The book! Part Four: Faith in goodness.

The roots of all goodness lie in the soil of appreciation for goodness.” So said the Dalai Lama.

In the previous chapter, Compassion for self, I quoted Professor Neff saying that in her view self-compassion consisted of three elements: self-kindness, recognition of our common humanity and mindfulness.

That second element, the recognition of our common humanity, provides a wonderful link from that chapter across to this one. For one very simple reason: The reason being that people are generally good. Now I’m not going to throw statistics around, even if I had them to hand, to support my proposition; that there are more good people in the world than not. For the very straightforward reason that I have enjoyed a wide range of wonderful experiences from many; friends and strangers alike. Backed up from my experience of having been around for a while (I’m way the wrong side of 50!), from having travelled extensively in the last forty years, from having lived in four countries over those same forty years, and from having very, very few letdowns from others over that time.

But there’s more. From those many friends and acquaintances over those forty years, again in many parts of the world, I have found it extremely rare to hear of someone speak of knowing another person who they believed was intrinsically nasty.

So, reflecting that this chapter is called faith in goodness, that my experiences support and affirm a faith in the widespread goodness of people, that us human beings are fundamentally loving and good, and will help and care for each other when given the chance, it is easy to see this faith under the banner of another word: trust. Trust in human beings being fundamentally good! (And to make it clear as to where I am coming from, I use the word faith not with any religious or spiritual connotations.)

Now it is time to be firm with myself and remember that this is a chapter in a section of the book about change: change in thoughts and deeds. It is not a chapter about goodness in and of itself, however commendable such a chapter might be.

What is the link, therefore, between goodness and change? Put better, what is the power of goodness in bringing about change?

I guess one way of answering that question is to remind ourselves that whatever we believe about the local circumstances, our local world in which we live, becomes a self-fulfilling prophecy. If we trust that those around us are fundamentally good and we offer goodness out to those around us then we all create a local zone of peace.

Ergo, by extension, if we really want to create a global world of peace, and who would eschew that dream, we truly have to believe that it is possible. Not only possible, we have to believe in the certainty that simply by impacting another person’s life in a positive way, thence, just one person at a time, that one other person becomes a stone of change spreading ripples of peace across the waters of the world.

Margaret Wheatley, the author of a number of books on the human condition, offers in an essay Relying on Human Goodness, this pertinent view: “Noticing our beliefs about human goodness is not a philosophical inquiry. Our beliefs are critical influences for what we do in the world. They lead us either to action or retreat.

In other words, what we believe, how we see ourselves, holds real power of change. Those critical influences in Margaret Wheatley’s words. Such is the importance of our faith in goodness as being an agent of change.

The other fundamental message that comes out from Margaret Wheatley’s essay is that, “Oppression never occurs between equals. Tyranny always arises from the belief that some people are more human than others. There is no other way to justify inhumane treatment, except to assume that the pain inflicted on the oppressed is not the same as ours.

The old saying of only treating others as you would wish yourself to be treated sums it up: perfectly!

So why oh why does the reality of the human condition, almost as far back as one can look, seem so ghastly at times? Maybe, just maybe, because we only get to hear of all the things that are wrong and that this has been a weakness of mankind since time immemorial.

For one core reason, one ancient truth, one very significant challenge to seeing goodness in all directions. I am referring to the fact that bad news sells! As in spreads like wildfire!

It’s common knowledge that since the days of early man, our survival has depended on great sensitivity to danger. We instinctively pick up on danger, on any danger, on anything that we interpret, often half-consciously, as threatening to us and our loved ones. And these are times when we seem to be faced with a plethora of ‘threats’ to us and our loved ones and our immediate community.

The news media; TV, newspapers, radio and, now the internet, offer us on an almost hourly basis torrents of evidence of the harm, the great harm, that some people seem so easily to do to other people. So many examples of anger, distrust, deceit, greed, ethnic hatred, frequent genocide, terrorism and violence, apparently committed daily in the world. Of the 196 independent countries  (The figure varies depending on the reference source being used, but the number is within the range of 189 to 196) or so in the world, sixty-four are at war. Nearly a third of all the countries on this planet are at war (and don’t even start to think of the hundreds of militias, guerrillas and separatist groups involved in fighting!).

Thus it would be so easy to despair, to turn inwards and metaphorically hug oneself in a dark corner, to allow oneself to become more withdrawn and distrustful than ever, to let our worst natures prevail, but a strong, resolute faith in goodness prevents that. Indeed, the more we see examples, primarily from the world’s media, of the worst in mankind, the more essential it is to believe, to have trust, to have faith, in the goodness of people.

To hold in one’s heart, like a glowing beacon of hope, all those wonderful aspects of our fellow humans. The creativity, the caring, the generosity, the open-heartedness and the love; yes the love. Behaviours that are exhibited on a daily basis. Just look around at your friends and neighbours, notice the people you come across in your daily lives, often complete strangers, and you will see so many who, just like you, are offering goodness, being friendly, trying to be useful to others; metaphorically, leaving a clean wake.

So spread the word. For your faith in goodness will bring about the change all of humanity needs.

1130 words Copyright © 2014 Paul Handover

11 thoughts on “The book! Part Four: Faith in goodness.

    1. Thank you. Sorry to repeat myself but feedback like this from you and others really keeps me going on this project; some six to eight hours a day! Jean is an angel in supporting her temporary widowhood!

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      1. You clearly have undertaken a great task with your book project Paul, one that is tremendously challenging in terms of concentration and continuity of purpose. Do keep working diligently, for its content will outlast the both of us, and in this way you leave a valuable mark upon the world.

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  1. Yes, but… One virus can kill. The Dalai Lama speaks well, but his ideas are shallow. A mirage is beautiful, but it does need water, to look like a deep lake.
    Would the DL explains why three of his closest associates killed each other, a few years ago?

    3 of the Dalai Lama’s close associates were murdered in 1997. Numerous press accounts and the police linked these murders to Shugden believers.

    For example, according to Newsweek (May 5, 1997),

    “But one night last February, three members of the Dalai Lama’s inner circle were brutally killed in a bedroom just a few hundred yards from his residence in the northern Indian city of Dharmsala. The victims were the Dalai Lama’s close friend and confidant, 70-year-old Lobsang Gyatso, and two younger monks. Each had been stabbed 15 to 20 times, leaving the walls of their small chamber splattered with blood. Police believe there were five to eight attackers. Robbery was ruled out as a motive; cash and gilded Buddhist statues had been left at the scene. What kind of criminals would commit such carnage in a sanctuary of the world’s gentlest religion?

    The savagery of the attack had police looking for fanatics of some kind. So did the death threats that followed against 14 more members of the Dalai Lama’s entourage. Now Indian police believe the murders were committed by an obscure Buddhist sect that takes its name and inspiration from a minor but ferocious Tibetan deity: the Dorje Shugden. The god’s followers, known as Shugdens, consider themselves guardians of Tibetan Buddhism. Harshly doctrinaire, they have branded the Dalai Lama a traitor for reaching out to other branches of Buddhism.

    Sorry to spoil the soup. Commiseration without cognition is fraught with dangers…

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    1. Your kind reply only strengthens the message that we need that widespread faith in the predominant goodness of people. Of course, there is evil and hatred. But as with violence and war, this is not the roadway to a sustainable future for mankind.

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      1. Patrice, you fundamentally don’t understand the theme of my book. That’s OK! As ‘they’ say you can’t please everyone all of the time!

        My hope is to write a new post over the coming days to elaborate on why I see such a gulf between us in this regard.

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  2. Yes it would be so easy to despair Paul… We have faith that the Good will prevail… We have faith that people will wake up in the world.. We have Faith that at the heart of Humanity is Goodness… I pray that we are right..

    Great post Paul..

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