Between the genders!
I don’t think I had considered it before now, or rather at the end of January this year, that women across many cultures have an extra special relationship with dogs. It came from an article published in Treehugger on the 27th January and I hope it is alright to share it with you today.
Why Women Have Had a Great Impact on Dog-Human Relationships
Sure, they’re called man’s best friend, but it’s women who likely had a bigger impact on the evolutionary relationship between dogs and their humans.
In a new analysis published in the Journal of Ethnobiology, researchers found that several factors probably played a part in creating the beneficial bonds between canines and people. One of those key factors, they found, is gender.
“Both men and women were important for the care and status of dogs across societies, but women had a stronger influence,” Robert Quinlan, Washington State University anthropology professor and corresponding author on the paper, tells Treehugger.
The researchers analyzed documents in the Human Relations Area Files, an anthropological database of collections covering cultural and social life. They sorted through thousands of mentions of dogs, ultimately finding data from 844 ethnographers (researchers who study human culture) writing in 144 societies.>They studied these cultures hoping to get insight into how the beneficial relationship between dogs and humans developed, the researchers said. They tracked traits associated with what they called dogs’ “personhood” across cultures.
“In some cultures, that idea is quite explicit: Dogs are defined as a type of ‘person,’ with human-like qualities. But it also can look like treating dogs in ‘person’-like ways — including giving dogs names, allowing to sleep in humans’ beds, viewing them as beings with souls, or burying and mourning them upon death,” Jaime Chambers, a WSU anthropology PhD student and first author on the paper, tells Treehugger.
They found accounts of the Toraja Indigenous People in Indonesia describing dogs as “equals,” the Sri Lankan Vedda referring to dogs as “four-footed persons,” and the Kapauku in Papua New Guinea calling dogs the only non-human animals with souls, Chambers says.
“We also tracked instances where ethnographers mentioned dogs having a special relationship to women, versus a relationship to men. When it came to dogs’ usefulness to humans, we didn’t detect either gender having more of an influence than the other,” Chambers says. “But in cultures where women and dogs shared a special bond, humans were more likely to be useful to dogs (providing things like affection, food, shelter, and healing) and to regard dogs as ‘person-like.’”
They found that in societies where men were observed interacting with dogs, the likelihood of dogs receiving care and other benefits from humans increased by 37%, and the likelihood that they were treated like people increased by 63%.
In contrast, in societies where dogs were observed interacting with women, the likelihood that they received care and other benefits from humans increased by 127%, and the likelihood that they were treated like people increased by 220%.
“The influence of men and women were additive so that in societies where dogs interacted with both men and women, their benefits and status were increased even more than in societies where dogs tended to interact with only men or only women,” Quinlan points out.
How Women Interact with Dogs
When sifting through the documents, researchers found examples of how women interacted differently with dogs than did men.
“We found women playing a notable role in welcoming dogs into the family sphere. Among the Munduruku from the Amazon and Tiwi from Australia, ethnographers describe women caring for dogs like their own children — literally allowing them to feed and sleep alongside their own human kids,” Chambers says.
“In some cultures, dogs serve as women’s companions in their daily work, such as Amazonian Tukano women who tend their gardens and hunt small game with their dog by their side. In Scandinavia, Saami women play a key role in controlling dogs’ breeding, keeping both male and female dogs and distributing the puppies to their human friends and relatives.”
But dogs aren’t revered everywhere.
“Among the Rwala Bedouin, there’s ambivalence around dogs — they’re seen as an unclean, polluting source, forbidden from eating from cooking vessels — yet they’re still valued as watchdogs and kept close to particular households via women (who sleep near them at night, and feed them via tossed scraps),” Chambers says.
Heat and Hunting
Gender isn’t the only thing that appears to have played a role in the coevolution of dogs and humans. Researchers also found that the warmer the climate, the less useful dogs were to people as hunting partners.
Humans evolved in tropical environments and are pretty good at keeping cool, Quinlan says. However, canine ancestors evolved in cold environments in northern latitudes.
“Dogs burn a lot of energy quickly when they are very active, like chasing prey and so forth, and that can make keeping cool a big problem. Anyone who has taken their dog for a run on a chilly day versus a hot day can easily see the difference,” Quinlan says.
“So, in hot environments dogs can overheat really quickly, making them less useful as hunting partners, herders, etc. ”There are some breeds in some hot environments that have better heat tolerance, yet those are the exceptions.”
Hunting also seemed to strengthen the ties between humans and dogs. In societies where people hunted with their dogs, the animals were more valued. That benefit appeared to decline when food production increased through agriculture or keeping livestock and dogs weren’t as necessary anymore.
Mutual Cooperation Theory
There have been many theories about how dog domestication happened. Some think that humans directly tamed the animals, while others think that people and dogs were mutually attracted to each other and discovered benefits from working together.
“We will never be able to precisely identify the chain of events and conditions leading to dog domestication, but shifting our emphasis like this allows us to rethink the relationship between humans and nature by moving away from a sense of complete human dominance to a kind of cooperation between humans and other beings where the other beings are on a more equal footing,” Quinlan says.
“A mutual cooperation scenario is probably more realistic, and it suggests that we all might benefit from thinking of humans as just one important player among many when we think about humans and the natural world. For us, this rethinking allowed us to approach dog-human relationships from multiple interrelated angles, and the insights we hoped to get from viewing the relationships from multiple angles was a big motivator for this research.”
I don’t know about you but we found this a very interesting and fascinating theory.
I would love to say more but despite me being the publisher of this blog I am still an individual with lots to learn about dog domestication.