Category: Poetry

The midnight ride of Paul Revere

The awakening for what is ahead of us.

The ride of Paul Revere is a famous poem by Longfellow, as in Henry Wadsworth Longfellow.  It commemorates the American patriot Paul Revere who on the 18th April, 1775 rode furiously across Middlesex County, Massachusetts spreading the alarm that the British were approaching.

Spreading the alarm throughout Middlesex County, Massachusetts.
Spreading the alarm throughout Middlesex County, Massachusetts.

As the website The Paul Revere House explains here:

In 1774 and the Spring of 1775 Paul Revere was employed by the Boston Committee of Correspondence and the Massachusetts Committee of Safety as an express rider to carry news, messages, and copies of resolutions as far away as New York and Philadelphia.

On the evening of April 18, 1775, Paul Revere was sent for by Dr. Joseph Warren and instructed to ride to Lexington, Massachusetts, to warn Samuel Adams and John Hancock that British troops were marching to arrest them. After being rowed across the Charles River to Charlestown by two associates, Paul Revere borrowed a horse from his friend Deacon John Larkin. While in Charlestown, he verified that the local “Sons of Liberty” committee had seen his pre-arranged signals. (Two lanterns had been hung briefly in the bell-tower of Christ Church in Boston, indicating that troops would row “by sea” across the Charles River to Cambridge, rather than marching “by land” out Boston Neck. Revere had arranged for these signals the previous weekend, as he was afraid that he might be prevented from leaving Boston).

On the way to Lexington, Revere “alarmed” the country-side, stopping at each house, and arrived in Lexington about midnight. As he approached the house where Adams and Hancock were staying, a sentry asked that he not make so much noise. “Noise!” cried Revere, “You’ll have noise enough before long. The regulars are coming out!” After delivering his message, Revere was joined by a second rider, William Dawes, who had been sent on the same errand by a different route. Deciding on their own to continue on to Concord, Massachusetts, where weapons and supplies were hidden, Revere and Dawes were joined by a third rider, Dr. Samuel Prescott. Soon after, all three were arrested by a British patrol. Prescott escaped almost immediately, and Dawes soon after. Revere was held for some time and then released. Left without a horse, Revere returned to Lexington in time to witness part of the battle on the Lexington Green.

I mention all this simply because when John Hurlburt recently sent me a guest post his email opened with these words: “Thanks for the call.  Hopefully, we are beginning to turn a global corner. Here’s a slightly modified version of “the Midnight Ride of Paul Revere”.”

So with no further ado, here is John’s essay.

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Random Thoughts

The United States is a two hundred-year-old modern experiment in Democracy.  Democracy is an inclusive government by a majority of equal citizens.  Oligarchy and plutocracy are forms of government by the few rich people.  Both have historically ended in chaos.  Our hearts and our souls are deeply saddened by the ignorance and lack of compassion of a technologically enhanced corporate struggle against the earth and humanity.

Dualism is divisive.  We’re butting heads over false equivalencies which have very little if anything to do with the true nature of a global environmental, cultural and economic melt-down.  People who believe that money makes the world go round either don’t know much or don’t care at all about the realities of physics.

Sooner or later, fundamentalism self-destructs as a result of a failure to adapt to change. The longer we continue to push Nature’s envelope, the longer it’s going to take the earth to recover. Our hope is that we won’t destroy human culture and the sustaining crust of mother earth in the process of regaining our balance.

Most animals live primarily by instinct.  Humans have added discernment.  Today is the tomorrow we dreamed of yesterday. Who knows if we’ll get another opportunity to do what we are still capable of doing as a species today?  Unfortunately, the last thing that many Americans truly cared about was when the “Twinkie” factories temporarily shut down.

It is far better to live into solutions then it is to live with problems.The spiritual energy of life is as warm and welcoming as the sun. The first step is to accept that Nature requires life to adapt.  We need to see the integral vision beyond ourselves and live into that vision.

What we can’t accomplish alone we can accomplish together.

Ne cede malis!

an old lamplighter

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Fabulous words, as I’m sure you’ll agree.  Oh, and if you like me didn’t understand that Latin expression ‘Ne cede malis’, it means yield not to misfortunes.

Let me close with that Longfellow poem.

Paul Revere’s Ride

Henry Wadsworth Longfellow

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”

Then he said “Good-night!” and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,–
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel’s tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, “All is well!”
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,–
A line of black that bends and floats
On the rising tide like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer’s dog,
And felt the damp of the river fog,
That rises after the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.

You know the rest. In the books you have read
How the British Regulars fired and fled,—
How the farmers gave them ball for ball,
From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,—
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

Let there be lions.

The power and logic of nature.

In yesterday’s post Autumn ramblings, I mentioned:

There’s been a couple of posts that I want to refer to because they underline the fact that humans are so prone to forgetting that we are of the wild, from the wild and connected to the wild.

The first of those posts was a recent essay by Patrice Ayme under the title of Rewilding Us and is republished on Learning from Dogs with the kind permission of Patrice.

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Rewilding Us.

REALITY IS WILD & FEROCIOUS. IGNORING IT IS INHUMAN.

And Presents A Civilizational Risk.

Princeton is freaking out. Flesh devouring aliens are lurking out in the woods, threatening academia’s fragile thoughts. Krugman:

‘From the Princeton Town Topics, which used to be all about (a) parking (b) deer:

A growing population of coyotes in the wooded area bordering the Institute for Advanced Study has motivated the Princeton Animal Control Advisory Committee to recommend that sharpshooters be hired to help handle the problem. “There is a big pack over at the Institute Woods,” officer Johnson said this week. “I’m having a lot of complaints that they follow people around.”‘

You Can’t Always Eat Who You Want
You Can’t Always Eat Who You Want

The “Mountain Lion”, is a relative of the Cheetah (erroneously put in the cat family, felis, until last year or so). It has 40 names, in English alone, and is found from the American Arctic to Patagonia, from the sea shore to the high mountains. The weight above is that of the female. Males are heavier (typically up to 100 kilograms). The heaviest puma shot in Arizona was 300 pounds (136 kilos).

The lion/cougar/puma is capable of jumping up twenty feet from a standstill (yes, 6 meters; horizontally, 14 meters). It is capable of killing a grizzly (pumas and ‘golden bears’ were famous for their naturally occurring furious fights to death in California). The feline’s crafty method consisted into jumping on top of the bear, and blinding him with furious pawing. Top speed: 50 mph, 80 km/h. (By the way, there used to be pure cheetahs in North America, recently exterminated by man. I propose to re-install the Asian cheetah in the USA, in a sort of cheetah diplomacy with Iran.)

The philosophical question here is: what is this world all about? Is it about living on our knees, or ruling among animals and wilderness?

Why would Princeton panic about small canids? Because they don’t obey the established order?

Coyotes are totally clever, and not at all dangerous (being so clever). They have very varied voices, when in packs. Going out and shooting them is really primitive, and misses the main point of having nature around. That is: to teach humility, and teach the richness of our planet, visit hearts with emotional diversity, and minds with complexity.

Bears and Mountain Lions are a completely different matter. They are both extremely clever too, but can be very dangerous.

Running and hiking in the Sierra, I got charged by scary bears several times. I view this dangerosity as a plus, but it never loses my mind, and I got scared nearly out my wits more than once.

Once, in a national Park on the coast, I literally ran into two large lions in 30 minutes! Then I got charged by a large elk before he realized I was not a lion. Other high notes were finding a bear cub on the trail in the near vertical mountain side, on the way down, as dusk was coming.

Another high point was the large bear by the trail, who was lying like a bear rug, at 9pm, in an apparent ruse to let me approach until he could jump at his prey, as he did, before realizing that I was not a deer, something that obviously infuriated him. He was torn between making the human into dinner, and the instinct that this would turn badly for him.

In Alaska I was charged by a moose with her progeny… although I did not go as fast as an experienced mountain biker who happened to be there too, the anti-grizzly cannister in my hand emboldened me to succeed in a circuitous move  to proceed towards my distant destination, something facilitated by the calf’s crash into some obstacle, drawing his mother’s concern. Mountain running often requires to proceed, no matter the obstacles in the way, when one is too far to turn around.

Bears know rocks, they have been hurt by them, and so they fear airborn rocks (throw the rock on something noisy, to impress; I had to hit, with a very large rock, a charging bear directly, once; it fled; it was killed by rangers later after he caused a flesh wound to somebody else; some will find all this very violent; well, it is, that’s part of the whole point).

Mountain Lions are better charged and/or, roared or barked at. They fear insane behavior.

In general making lots of noise helps, with bears and lions. I don’t have clever tricks to suggest for bathing safely in the murky icy Pacific. Although I assume that the presence of sea lions bobbing on the surface placidly is indicative of the absence of an obvious white shark prowling… In any case the pacific is so cold, you will probably die of cardiac arrest before you are devoured.

In Africa, there are about 500,000 elephants. 25,000 to 30,000 are killed, a year, to send the ivory to east Asia (China, Vietnam). So African elephants may disappear. This is beyond tragic, it’s irreplaceable. Elephants understand people’s gestures, without any learning (they apparently learn to use trunk gestures among themselves). One is talking about extremely intelligent animals here. (In contrast, chimpanzees have great difficulties understanding human gestures.)

Intelligence and culture are dominant among apex mammals. That’s what makes them so superior. Washington State had the smart idea to shoot full grown adult male mountain lions. Thus mountain lion society and culture collapsed, uneducated teenagers took over, and incidents with humans exploded (something about the quiet macho society!).

A Japanese specialist of chimpanzee intelligence who happens to have a bear in his lab, found that the bear did not underperform chimpanzees on mental tasks (that’s actually a problem with bears; being so clever, they can be unpredictable, one can never know what they have up their sleeve, like the one who mimicked a bear rug, above, or one who drove a car in Tahoe). A number of social mentally advanced animals (sea mammals, parrots) use advanced languages.

So what are my recommendations? The Princeton Institute for Advanced Studies ought to realize that, if it wants to become really brainy, it ought to give our fellow species a chance. They are part of what make our minds, in full.

Elephants and rhinoceroses used to be all over Europe and North America. They ought to be re-introduced right away, using Indian and African species (rare camels too; later, thanks to genetic engineering, part of those could be replaced by re-engineered ancient species, such as the Mammoth). Lions and leopard like species ought to be reintroduced too.

It can work: in the San Francisco Bay Area, there is an impressive population of mountain lions.  I had many close calls (in the most recent incident, a few weeks ago, a lion peed an enormous and dreadfully smelling amount on a trail I was making a loop on, obviously to show me he owned the territory, a total wilderness reserve a few miles from Silicon Valley… especially at dusk).

However, the lions are extremely good at avoiding people (although one got killed by police in downtown Berkeley in the wee hours of the morning). They will all be collared in the next ten years, to find out what is going on. With modern technology (collars!) and sophisticated human-animal culture, there is no reason why extremely dangerous, but clever species could not live in reasonable intelligence with humans.

So rewilding is possible. It’s also necessary. Why? So we humans can recover our hearts, and our minds.

Whether we like it or not, we are made for this wild planet. By forgetting how wild it is, by shooting it into submission, we lose track of the fact human life, and civilization itself, are much more fragile than they look.

And thus, by turning our back to the wilds, we lose track of what reality really is. Worse: we never discover all what our minds can be, and how thrilling the universe is. We are actually bad students who refuse to attend the most important school, that taught by reality itself.

Rewilding is necessary, not just to instill a mood conducive to saving the planet, but also to remake us in all we are supposed to be.

Expect Evil, And Don’t Submit.
Expect Evil, And Don’t Submit.

These are the times when, once again, the plutocratic phenomenon is trying to take over. That’s when the few use the methods of Pluto to terrorize and subjugate the many (to constitute what is variously named an elite, oligarchy, or “nomenklatura“, or aristocracy, that is, a plutocracy).

And how is that possible? because the many have been made into a blind, stupid, meek herd (I refer to Nietzsche for the condemnation of the herd mentality).

How do we prevent that? Nietzsche advocated the mentality of the “blonde beast“. That meant the lion (and not what the Nazis claimed it was; few were as anti-Nazi as Nietzsche). Why lion? Because lions are domineering. I learned in Africa that one could go a long way with wild lions, as long as one gave them respect, and time to get out of the way. However, disrespecting a lion means death.

Lions don’t accept to live on their knees. When abominable forces from the giant Persian theocratic plutocracy put the tiny Athenian democracy in desperate military situations, Athenians fought like lions. And democracy won.

Yet, 150 years later, when fascist, plutocratic, but apparently not as abominable, Macedonian forces put Athens in a difficult situation, Athenians surrendered. They did not fight like lions. Democracy would not come back to Athens for 23 centuries (and only thanks to the European Union).

We will not defeat plutocracy if we do not rewild ourselves. First. Let there be lions.

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Patrice Ayme

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What I read in Patrice’s essay is this.  Man is, by definition, part of nature.  Yet man, uniquely of all the natural species on this planet, has contrived to ‘evolve’ a set of beliefs that run counter to the core integrity of nature.  Perhaps more accurately put: sections of modern man have evolved this way.

I have a background piece on Learning from Dogs called Dogs and integrity.  Here’s an extract:

Dogs:

  • are integrous ( a score of 210) according to Dr David Hawkins
  • don’t cheat or lie
  • don’t have hidden agendas
  • are loyal and faithful
  • forgive
  • love unconditionally
  • value and cherish the ‘present’ in a way that humans can only dream of achieving
  • are, by eons of time, a more successful species than man.

And have poetry written for them:

Inner Peace

If you can start the day without caffeine,

If you can always be cheerful, ignoring aches and pains,

If you can resist complaining and boring people with your troubles,

If you can eat the same food every day and be grateful for it,

If you can understand when your loved ones are too busy to give you any time,

If you can take criticism and blame without resentment,

If you can conquer tension without medical help,

If you can relax without liquor,

If you can sleep without the aid of drugs,

You are probably the family dog!

Those words apply equally to all the animals on this planet; all of Nature’s animals. In other words, integrity must be and has to be the one and only framework within which we live.

The second post I referred to is on Alex Jones’ wonderful blog The Liberated Way.  The post is called Nature Deficit Disorder.  Here is the text of Alex’s post.

I occasionally read sad stories in my local media of senseless cruelty against wildlife around my town of Colchester: the smashing of barn owl eggs; people suffocated badgers by closing their den up.  People have no opportunity to expose themselves to nature, and thus connect with nature, some experts call “Nature Deficit Disorder.”

Technology, far from liberating, enslaves the individual to a relentless need for entertainment and personal validation, backed by demands of television, homework, cellphones and money earning.  Many view nature as a health and safety risk, so that it is either managed or avoided.  The situation is best illustrated in a satirical YouTube video called“The discovery of the last child in the woods.”

The solution is simple: expose yourself to nature.

The indigenous Native American expresses a connection to nature in this video:

Here is that video.  Watch it without interruption.  In less that 3 minutes it spells out everything that we humans have to relearn about the world we live in; the world we are part of.  The integrous world we must fight for. Fight for as lions!

When all the trees have been cut down,
when all the animals have been hunted,
when all the waters are polluted,
when all the air is unsafe to breathe,
only then will you discover you cannot eat money.
~ Cree Prophecy ~

Autumn ramblings.

“Season of mists and mellow fruitfulness,”

The sub-heading is the first line of the poem To Autumn by John Keats.  The full poem closes today’s post.

Old habits from England die hard.  My way of explaining my reticence to adopt a whole panoply of American words including Fall.  Of course, it’s the perfect word to describe this time of the year but, nonetheless, Autumn feels like its ‘hard-wired’ into my personal vocabulary.

With the Summer heat behind us, the task-list for jobs to be done outside can no longer be fudged by “it’s too hot to work outside just now” excuse!

Frankly, the weather at the moment is so beautiful that it’s a privelege to be out in the open; to be enveloped by Nature.

Autumn colours on the trees along our Northern boundary.  Mt. Sexton in the distance.
Autumn colours on the trees along our Northern boundary. Mt. Sexton in the distance.

One job that we have been engaged in is installing a couple of raised vegetable beds on the flat area that used to be a tennis court.  We had the asphalt base torn up a few months back.  Yesterday, saw the first of the two beds filled ready for a crop of Winter vegetables to be planted in the coming weeks.

Anticipating eating our own vegetables for next year.
Anticipating eating our own vegetables for next year.

So many wild creatures, large and small, are storing up their body reserves for the long Winter months.  Our neighbours, Dordie and Bill, regularly feed the wild deer and we have joined in as well.  It’s fascinating to see how quickly they work out that we are not going to harm them.  The picture below shows a young deer that allowed me to jump off the tractor, go indoors to find my camera, and return to snap the gorgeous, pretty creature.

P1130809-001
Trusting little soul.

There’s been a couple of posts that I want to refer to because they underline the fact that humans are so prone to forgetting that we are of the wild, from the wild and connected to the wild.  That’s for tomorrow.

Thus will close today with a recent Autumnal picture of the early-morning mists across our open grass area.

Misty Autumnal mornings
Misty Autumnal mornings

So to that John Keats poem:

To Autumn

John Keats (1820)

Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
Drows’d with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.

Healing

Always the need for healing.

My posts from Monday and yesterday about the plight of our bees must to many, frequently me as well, engender a level of hopelessness as to where we, as in the peoples of this planet, are heading.  Too many times the news is discouraging; to say the least.

But hold on for just a moment!  Here’s a quotation from this week’s Sabbath Moment from Terry Hershey:

Tears have a purpose.

they are what we carry of the ocean, and

perhaps we must become sea,

give ourselves to it,

if we are to be transformed.

Linda Hogan

What this says to me is that feelings of sadness, of grief, even of despair are an essential part of the process of ‘letting go’; of being able to heal oneself.  Just as dogs and many other animals know when to crawl away and recuperate in some peaceful and quiet place, so too must we humans counter our feelings of pain and anguish with healing.

So with that all in mind, I’m delighted, and very grateful, to Sue of Dreamwalker’s Sanctuary for permission to repost her item on Sound Healing, published last Friday.

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Friday Facts ~ Sound Healing

by Sue Dreamwalker

Healing music
Healing music

Have you ever wondered why we so enjoy Music? Why various styles seem to either lift our mood or sooth our spirits? Or some grate on our nerve endings?

Sound Healing comes in various forms. I have received healing from various sources: Crystal Singing Bowls, Tuning Forks and the Mighty Gongs. The Gong Bath  in particular shifted something within my being as I physically felt something leave my aura to be replaced with a new found peace within.

Sound Healing isn’t new and if you research back to ancient times many ceremonies were done through sound.

I know in the 90s when I was going through my own major self-healing after listening to some tapes by Deepak Chopra called Magical Mind Magical Body in which he speaks about our vowel sounds. I remember driving to work, and on occasion still do, chanting out Very Loudly the vowel sounds in a chant, each vowel holds its own frequency.  Chanting brings an awareness of our own voice, as we express outwards our feelings, and there are some interesting theories as how certain frequencies are powerfully connected to our body. This includes the frequency of 528hz,referred to as ancient solfeggio frequencies which has been researched for its proposed ability to heal and resonate with human DNA. I did my own research on the net, and came across this site and post Forgotten in Time: The Ancient Solfeggio Frequencies )

Interestingly too the author of that post went on to explain how Deepak Chopra was a big inspiration and listened to the same tapes I did where Deepak Chopra explained saying: “Quantum physics has found that there is no empty space in the human cell, but it is a teeming, electro-magnetic field of possibility or potential.” This made me smile as synchronicity seemed to be playing a role.

Within that same article the author went on to say how music makes waves which produces shapes and patterns and quoted a passage from a book by the first to make that connection, a German scientist, Ernst Chladni who in 1787 detailed his findings in his book “Discoveries Concerning the Theory of Music.” These patterns and figures are called Chladni figures with each note having a corresponding pattern or vibration.

My drum, as I painted it.
My drum, as I painted it.

My own tool is the Drum and if we look back through time we see how the Drum beat has been used not only in rituals but also within our military as we march to its beat!  The Drum is very powerful and many join Drumming circles.  You, too, can find out how to call Healing from within a Drumming Circle from an article in the magazine Sacred Hoop of 2003 called Healing Power of the Drum Circle

Side view of my drum.
Side view of my drum.

Sound Healing works, because we are all vibration, we all resonate with our own frequencies. For those wishing to learn more the links are below and of course there are many many articles covering this subject on the ‘web’.

For those who have not much time I will leave you with this one note of vibration from a Singing bowl. If you go to the YouTube site you will find more about this One note and how it heals.

… and for those who have 5 minutes to spare this Om Meditation.

Sue~Dreamwalker

Sources:
http://www.holistic-resonance.com/

http://gongsofjoy.com/articles/

http://www.amazon.co.uk/Magical-Body-Mind-Connection-Well-Being/dp/0743530136/ref=sr_1_1?ie=UTF8&qid=1376658622&sr=8-1&keywords=magical+mind+magical+body

http://www.somaenergetics.com/forgotten_in_time.php

http://theworlddrum.com/more.html

http://shamanicdrumming.com/healing_power_of_the_drum_circle.html

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I thought it would be helpful to include the YouTube notes that were associated with those two videos.

First: 7th Chakra – Reiki Angel Crystal Singing Bowl Sound Healing

Chakra’s are energy centers in your body. There are 7 major Chakra’s. Each Chakra governs specific issues and lessons.By aligning the chakra system you can heal your mental, emotional, spiritual & physical bodies.

7th Chakra= Crown Chakra

Color: Purple

Location: top of head

Element: Superether

Musical note/ sound: B/ silence

Glands/ Organs: Pineal gland, cerebral cortex, central nervous system, right eye

Foods: Fasting

Essential Oils: Frankincense, Myrrh

Stones/ Crystals: amethyst, alexandrite,diamond, sugalite, purple fluorite, quartz, selenite

Purpose: vitalizes upper brain, unification with higher self. Being open to source, accepting our own Divinity, Beauty, healing, Inspiration. Perception beyond space & time, perceives “miracles”.

When Harmonious: Idealism, selfless service, One with divine, spiritual will, unity.

When Disrupted: lack of inspiration, confusion, depression, alienation, hesitation to serve, senility, crisis of faith.

Second: Aum Meditation

Working with Aums will resonate into all objects around you, effectively re-writing all undesirable environmental energy programming. Like a springboard of positivity. Use it to launch your spiritual work to new heights. This is just a small sample of the full meditation.

The habit of doing nothing!

Last word for a while on the power of meditation.

This is not a single topic blog. But the last few days have brought such a wealth of marvellous stuff that I couldn’t resist this final, for the time being, post on the benefits of slowing down, of taking a break – meditation, in other words.

First, and I wish I could remember from whence it came, I found this essay by Bertrand Russell In Praise of Idleness It’s a wonderful piece of writing from one of the great masters of the art.  Take this extract from just the first paragraph, (and the photo insertion is from me!):

Bertrand Russell (18 May 1872 – 2 February 1970)
Bertrand Russell (18 May 1872 – 2 February 1970)

I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached. Everyone knows the story of the traveler in Naples who saw twelve beggars lying in the sun (it was before the days of Mussolini), and offered a lira to the laziest of them. Eleven of them jumped up to claim it, so he gave it to the twelfth. This traveler was on the right lines. But in countries which do not enjoy Mediterranean sunshine idleness is more difficult, and a great public propaganda will be required to inaugurate it. I hope that, after reading the following pages, the leaders of the YMCA will start a campaign to induce good young men to do nothing. If so, I shall not have lived in vain.

Then from out of the Transition Network stables came this interview by Rob Hopkins with Sophy Banks on the Power of Not Doing Stuff.  Just going to pick out a couple of exchanges that really struck me.

Sophy, I’m sure you get asked the question lots of times, but how would you describe Inner Transition ? What’s Inner Transition for you?

I gave a talk about Inner Transition in Canada just recently, and someone said “what I want from the talk is, what’s the most succinct story? What’s the E=mc² of Inner Transition?” The way that I’m talking about that at the moment is to say the absolute core of Inner Transition is that in our groups, within ourselves, in our relationships, in what we’re doing in our communities, how can we be creating a culture that supports us to be in a state of feeling resourced, feeling empowered, feeling seen and appreciated? With the understanding that when we have those kind of external conditions, we find ourselves in a state where we’re the most open to new ideas, the most open to connection, the most able to build relationships with people who are different from us.

That’s the core of it, to understand that internally we can be in different inner states, we can be in a state where we feel stressed and closed and driven or whatever, or we can be in a state where we’re open and creative and learning and available. That’s one way of framing Inner Transition, how do we keep recreating that?

Part of it, I think, is when we’re all in that state of being open and creative and connected with each other and with ourselves, we make the best decisions. We’re able to take the longest and the widest view, we’re able to see the consequences of what we do, so there’s also something which has really been resonating for me. That’s not only the process we need for Transition, that’s the end-state we want to get to. Part of what’s not working in our culture is that lots of the people with a lot of power who are making really key decisions are in a state of constant stress and pressure and having to make very narrow decisions, decisions based on very narrow viewpoints.

oooo

One of the expressions you’ve been using increasingly over the last couple of years is “healthy human culture” and this idea that that’s ultimately the aim of Transition, to enable that and to create that. What does that mean? Can you define “healthy human culture”?

This is where my enquiry took me. I got really interested in seeing polarities and dualities – people have been doing that for centuries – about our culture and calling it dualistic. I came across Riane Eisler’s work. She talks about basically two kinds of human culture. One is based on partnership and one is based on domination. I got really interested in that and the question what if that’s true? It’s a big proposition.

If that’s true, what’s underneath that and what is it about what goes on inside us that we’re constructed, the way we’ve evolved, that causes that to be so, that there are these two stable states? I feel like I’ve been looking at lots of different territories, I’m really interested in trauma and how that affects us in the creation of the unconscious that comes through trauma.

This whole thing about how we create unintended consequences. The idea that anybody could have sat down and designed the consequences that we’re living with is inconceivable. However dysfunctional people were and however much they’re interested in wealth or power or anything, I just don’t believe that anybody intended it to be like this. How do we get this as a by-product of something that’s natural and…just who we are, who we’ve evolved to be.

So for me, the question around “healthy human culture” is one of the inner. What’s the inner state of a culture that creates partnership, learns to live within its resources, that’s oriented towards joyful, pleasurable existence, that has a belief about ourselves as humans that we’re trustworthy and generous and want good things for the future, good things for our children. What I see very very strongly: in a lot of the depth work that I’ve done, what I see is when you peel away a lot of the damage, what you find is a profound and I could say universal. In my experience (I haven’t worked with the psychopaths and the most damaged people) but that sense that if we’re healed and whole what we want is to love each other and do good in the world.

Then there’s another state we could be in, which comes back to your first question, where we feel under-resourced, disempowered, under attack. There’s not enough and I’m taught that other people are selfish, violent and greedy so I need to fight for what I can get. In order to have status I’ve got to have stuff, I’ve got to prove myself. With that goes a whole lot of very difficult feelings.

I’m very interested in that idea, that in unhealthy culture we have a whole lot of unmanageable feelings centred around shame and not being good enough that we then disown – I can’t deal with that in myself, I’ll put it on to you, I’ll find somebody else to have that experience and then I’ll watch it in them and feel OK about myself. It’s really interesting to look at cultures of domination and colonialism and capitalism and power-over as being driven by the need to not feel stuff myself, but grab enough power so that I can do it to somebody else.

The whole driver for those things is a psychological state of splitting and projection. When I bring that back to me and what culture I create in my relationships and my groups, you see it out in those big systems in the world but it’s also a very precise way of understanding and discerning what culture do I make in this room with these people, around splitting and projection or unity.

That’s quite a big answer! The short answer is “healthy human culture” is that one where we reel resourced, empowered, connected, appreciated and safe. Those seem to be the 5 things. If we have those, we are in that state of openness and availability and connection and learning and receptivity and then taking good action instead of action that creates a problem somewhere else in the system.

It really is a fascinating and thought-provoking interview.  Go and read it in full, or better still, find somewhere to sit and relax, close your eyes and listen to it.

Moving on.

There was an article in Nature about the BrainNeuroscience: Idle minds – Neuroscientists are trying to work out why the brain does so much when it seems to be doing nothing at all.

For volunteers, a brain-scanning experiment can be pretty demanding. Researchers generally ask participants to do something — solve mathematics problems, search a scene for faces or think about their favoured political leaders — while their brains are being imaged.

But over the past few years, some researchers have been adding a bit of down time to their study protocols. While subjects are still lying in the functional magnetic resonance imaging (fMRI) scanners, the researchers ask them to try to empty their minds. The aim is to find out what happens when the brain simply idles. And the answer is: quite a lot.

Again, a very important read so do go across and read it in full.  Because, you will come to this:

Zen and the art of network maintenance

Raichle favours the idea that activity in the resting state helps the brain to stay organized. The connections between neurons are continually shifting as people age and learn, but humans maintain a sense of self throughout the upheaval. Spontaneous activity might play a part in maintaining that continuity. “Connections between neurons turn over in minutes, hours, days and weeks,” says Raichle. “The structure of the brain will be different tomorrow but we will still remember who we are.”

Or perhaps the activity is part of the reshaping process, tweaking connections while we idle. Several teams have reported changes in resting connectivity after language and memory tasks and motor learning. Chris Miall, a behavioural brain scientist at the University of Birmingham, UK, and his colleagues have shown that spontaneous activity at rest can be perturbed by what has just happened. The team scanned volunteers at rest, and then asked them to learn a task involving using a joystick to track a moving target. When the participants were scanned at rest again, the team could see the effects of motor learning in the resting networks. That study, and subsequent work along the same lines, suggests that “the brain is not only thinking about supper coming up, but it’s also processing the recent past and converting some of that into long-term memories”, says Miall. The network changes are specific to the tasks performed.

So, hopefully, anyone who has read this post and who would like to slow down, to practise the art of doing nothing, will be eager to learn how. Well, keep reading!

Yesterday, I referred to Leo Babauta’s website.  Thanks to Leo’s wonderful ‘uncopyright‘ offer, I am free to republish his ‘How To Meditate‘ guide.

How to Do It Daily

There are lots and lots of ways to meditate. But our concern is not to find a perfect form of meditation — it’s to form the daily habit of meditation. And so our method will be as simple as possible.

1. Commit to just 2 minutes a day. Start simply if you want the habit to stick. You can do it for 5 minutes if you feel good about it, but all you’re committing to is 2 minutes each day.

2. Pick a time and trigger. Not an exact time of day, but a general time, like morning when you wake up, or during your lunch hour. The trigger should be something you already do regularly, like drink your first cup of coffee, brush your teeth, have lunch, or arrive home from work.

3. Find a quiet spot. Sometimes early morning is best, before others in your house might be awake and making lots of noise. Others might find a spot in a park or on the beach or some other soothing setting. It really doesn’t matter where — as long as you can sit without being bothered for a few minutes. A few people walking by your park bench is fine.

4. Sit comfortably. Don’t fuss too much about how you sit, what you wear, what you sit on, etc. I personally like to sit on a pillow on the floor, with my back leaning against a wall, because I’m very inflexible. Others who can sit cross-legged comfortably might do that instead. Still others can sit on a chair or couch if sitting on the floor is uncomfortable. Zen practitioners often use a zafu, a round cushion filled with kapok or buckwheat. Don’t go out and buy one if you don’t already have one. Any cushion or pillow will do, and some people can sit on a bare floor comfortably.

5. Start with just 2 minutes. This is really important. Most people will think they can meditate for 15-30 minutes, and they can. But this is not a test of how strong you are at staying in meditation — we are trying to form a longer-lasting habit. And to do that, we want to start with just a two minutes. You’ll find it much easier to start this way, and forming a habit with a small start like this is a method much more likely to succeed. You can expand to 5-7 minutes if you can do it for 7 straight days, then 10 minutes if you can do it for 14 straight days, then 15 minutes if you can stick to it for 21 straight days, and 20 if you can do a full month.

6. Focus on your breath. As you breathe in, follow your breath in through your nostrils, then into your throat, then into your lungs and belly. Sit straight, keep your eyes open but looking at the ground and with a soft focus. If you want to close your eyes, that’s fine. As you breathe out, follow your breath out back into the world. If it helps, count … one breath in, two breath out, three breath in, four breath out … when you get to 10, start over. If you lose track, start over. If you find your mind wandering (and you will), just pay attention to your mind wandering, then bring it gently back to your breath. Repeat this process for the few minutes you meditate. You won’t be very good at it at first, most likely, but you’ll get better with practice.

And that’s it. It’s a very simple practice, but you want to do it for 2 minutes, every day, after the same trigger each day. Do this for a month and you’ll have a daily meditation habit.

Now to the close.

Beautifully rendered thanks to Terry Hershey.  For on his website there is this:

When I pause, I put myself in a new or different environment.
When I pause, I create spaces–or sanctuaries–in which renewal can be born.
When I pause, I allow my soul to savor, relish, value, honor, welcome, see, celebrate, wonder, and to experience grace.

Enough said!

Maybe home is found in our quietness.

Our truths, our home, our serenity; all flow from stillness.

Soon silence will have passed into legend. Man has turned his back on silence. Day after day he invents machines and devices that increase noise and distract humanity from the essence of life, contemplation, meditation.

Jean Arp (16 September 1886 – 7 June 1966)

As is often the way, a number of disparate items came together for today’s post in a way of lovely connectivity.

A few weeks ago when meeting our local doctor for the first time since we moved to Oregon, I had grumbled about bouts of terrible short-term memory recall and more or less had shrugged my shoulders in resignation that there was nothing one could do: it was just part of getting older, I guessed!

“On the contrary”, responded Dr. Hurd, continuing, “There’s growing evidence that our information-crowded lives: cell phones; email; constant TV; constant news, is pumping too much for our brains to manage.”

Dr. Hurd continued, “Think about it!  Our brains have to process every single sensory stimulus.  The research is suggesting that our brains are being over-loaded and then the brain just dumps the excess data.  If that is the case, and the evidence is pointing in that direction, then try thirty minutes of meditation each day; give your brain a chance to rest.”

So that was the first revelation.

The second was a recent science programme on the BBC under the Horizon series.  The programme was called, The Truth About Personality.

Michael Mosley's brain being measured.
Michael Mosley’s brain being measured.

Michael Mosley explores the latest science about how our personalities are created – and whether they can be changed.

Despite appearances, Mosley is a pessimist who constantly frets about the future. He wants to worry less and become more of an optimist.

He tries out two techniques to change this aspect of his personality – with surprising results.

And he travels to the frontiers of genetics and neuroscience to find out about the forces that shape all our personalities.

Related Links

Within the programme came the astounding fact that even ten minutes a day meditation can help the brain achieve a more balanced personality (balance in terms of not being overly negative in one’s thoughts).

The third revelation came from Jean and me watching a TED Talk last night.  Just 14 minutes long, please watch it – you will be transformed!

Published on Jul 17, 2013

More and more people worldwide are living in countries not considered their own. Writer Pico Iyer — who himself has three or four “origins” — meditates on the meaning of home, the joy of traveling and the serenity of standing still.

Then, just three days ago, John Hurlburt, a long-time supporter and regular contributor to Learning from Dogs, emailed me his reflection on meditation.  John quickly gave permission for it to be published here.

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evening
The stillness of evening.

Evening Meditation

Our world is increasingly spiritually, morally, mentally, physically and economically bankrupt. Many people would like to change the world one way or another. Most don’t really know why. Some folks simply don’t care. The idea is to leave life a bit better than we found it when we were born.

The fact is we’re all intrinsically sacred in a universe we didn’t create. We tend to prioritize illusion and delusion above reality. Playing God is a precursor of evil.  A supreme faith in Money is self contradictory and ultimately fatal. Arrogance compounds the problem.

We connect in unified awareness through serene meditation. We experience harmony within an emerging celestial symphony. Answers flow from the inside out as we surrender to the eternal energy flow.

Be still and know…

an old lamplighter

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Finally, after having a real struggle to find the place, both psychologically and physically, where I could start my own relationship with meditation, on Wednesday afternoon, when walking the quarter-mile up to our mail-box, it struck me as obvious.

Embraced by nature.
Embraced by nature.

This quiet place on our creek where the water trickles down from an old flood irrigation dam.  Somewhere to sit under the shade of a tree, somewhere to be still, somewhere as perfect a home as anyone could ever find.

Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity.

Voltaire.

Sea Fever

But not of the John Masefield variety.

A friend of Jean and me and recent follower of Learning from Dogs, Ira W., sent me an email that included a link to Theo Jansen’s Strandbeest website.  To say that I was astonished at what I read would be a giant understatement.  Wikipedia offers this opening description:

Theo Jansen (born 1948) is a Dutch artist. In 1990, he began what he is known for today: building large mechanisms out of PVC that are able to move on their own, known as Strandbeest. His animated works are a fusion of art and engineering; in a car company (BMW) television commercial Jansen says: “The walls between art and engineering exist only in our minds.” He strives to equip his creations with their own artificial intelligence so they can avoid obstacles by changing course when one is detected, such as the sea itself.

How is that realised? Well take a look at this:

theo-jansen-2

The Strandbeest website has this information about what the ‘beast’ is about.

Self-propelling beach animals like Animaris Percipiere have a stomach . This consists of recycled plastic bottles containing air that can be pumped up to a high pressure by the wind. This is done using a variety of bicycle pump, needless to say of plastic tubing. Several of these little pumps are driven by wings up at the front of the animal that flap in the breeze. It takes a few hours, but then the bottles are full. They contain a supply of potential wind. Take off the cap and the wind will emerge from the bottle at high speed. The trick is to get that untamed wind under control and use it to move the animal. For this, muscles are required. Beach animals have pushing muscles which get longer when told to do so. These consist of a tube containing another that is able to move in and out. There is a rubber ring on the end of the inner tube so that this acts as a piston. When the air runs from the bottles through a small pipe in the tube it pushes the piston outwards and the muscle lengthens. The beach animal’s muscle can best be likened to a bone that gets longer. Muscles can open taps to activate other muscles that open other taps, and so on. This creates control centres that can be compared to brains.

Plus there is no shortage of videos to find on the web.  I chose this one for you. (But, please do go to  Jansen’s home page as well and watch the video.)

So the creativity of man knows no bounds!  Which neatly brings me to the creativity of the poet John Masefield.  Here is that famous poem.

Sea Fever

BY JOHN MASEFIELD

I must go down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by;
And the wheel’s kick and the wind’s song and the white sail’s shaking,
And a grey mist on the sea’s face, and a grey dawn breaking,

I must go down to the seas again, for the call of the running tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume, and the sea-gulls crying.

I must go down to the seas again, to the vagrant gypsy life,
To the gull’s way and the whale’s way where the wind’s like a whetted knife;
And all I ask is a merry yarn from a laughing fellow-rover,
And quiet sleep and a sweet dream when the long trick’s over.

Returning to Nature

The power of serendipity!

Why the choice of this sub-heading?  Well, just because a number of quite separate articles and essays have come together to offer a powerful, cohesive argument for reconsidering the role of Nature in the future of mankind.

Of course, my use of words in that preceding sentence is completely ludicrous; the suggestion that ‘Nature’ is disconnected from ‘mankind’.  Yet millions of us, to a greater or lesser degree, do behave as if we are the masters of the world.

So let me dip into what has been ‘crossing my desk’ in recent times.

On May 28th, George Monbiot published in The Guardian newspaper an essay entitled A Manifesto for Rewilding the World.  (The link takes you to the article on the Monbiot blogsite.)  Here’s how that essay opened,

Until modern humans arrived, every continent except Antarctica possessed a megafauna. In the Americas, alongside mastodons, mammoths, four-tusked and spiral-tusked elephants, there was a beaver the size of a black bear: eight feet from nose to tail(1). There were giant bison weighing two tonnes, which carried horns seven feet across(2).

The short-faced bear stood thirteen feet in its hind socks(3). One hypothesis maintains that its astonishing size and shocking armoury of teeth and claws are the hallmarks of a specialist scavenger: it specialised in driving giant lions and sabretooth cats off their prey(4). The Argentine roc (Argentavis magnificens) had a wingspan of 26 feet(5). Sabretooth salmon nine feet long migrated up Pacific coast rivers(6).

During the previous interglacial period, Britain and Europe contained much of the megafauna we now associate with the tropics: forest elephants, rhinos, hippos, lions and hyaenas. The elephants, rhinos and hippos were driven into southern Europe by the ice, then exterminated around 40,000 years ago when modern humans arrived(7,8,9). Lions and hyaenas persisted: lions hunted reindeer across the frozen wastes of Britain until 11,000 years ago(10, 11). The distribution of these animals has little to do with temperature: only where they co-evolved with humans and learnt to fear them did they survive.

I’m not going to reproduce the bulk of the article; just hoped that I have tickled your curiousity sufficient for you to read it in full here. But will just show you how it closed:

Despite the best efforts of governments, farmers and conservationists, nature is already beginning to return. One estimate suggests that two thirds of the previously-forested parts of the US have reforested, as farming and logging have retreated, especially from the eastern half of the country(23). Another proposes that by 2030 farmers on the European Continent (though not in Britain, where no major shift is expected) will vacate around 30 million hectares (75 million acres), roughly the size of Poland(24). While the mesofauna is already beginning to spread back across Europe, land areas of this size could perhaps permit the reintroduction of some of our lost megafauna. Why should Europe not have a Serengeti or two?

Above all, rewilding offers a positive environmentalism. Environmentalists have long known what they are against; now we can explain what we are for. It introduces hope where hope seemed absent. It offers us a chance to replace our silent spring with a raucous summer.

Then further research for this post brought to light an interview with David Suzuki in February.  Widely reported, I picked the version published on Straight.com, from which comes:

In December, Canadian specialty TV channel Business News Network interviewed me about the climate summit in Copenhagen. My six-minute interview followed a five-minute live report from Copenhagen, about poor countries demanding more money to address climate change and rich countries pleading a lack of resources. Before and after those spots were all kinds of reports on the Dow Jones Industrial Average, the price of gold and the loonie, and the implications of some new phone technology.

For me, this brought into sharp focus the inevitable failure of our negotiating efforts on climate change. BNN, like the New York-based Bloomberg channel, is a 24-hour-a-day network focused completely on business. These networks indicate that the economy is our top priority. And at Copenhagen, money dominated the discussions and the outcome.

But where is the 24-hour network dealing with the biosphere? As biological creatures, we depend on clean air, clean water, clean soil, clean energy, and biodiversity for our well-being and survival. Surely protecting those fundamental needs should be our top priority and should dominate our thinking and the way we live. After all, we are animals and our biological dependence on the biosphere for our most basic needs should be obvious.

The economy is a human construct, not a force of nature like entropy, gravity, or the speed of light or our biological makeup. It makes no sense to elevate the economy above the things that keep us alive. But that’s what our prime minister does when he claims we can’t even try to meet the Kyoto targets because that might have a detrimental effect on the economy.

This economic system is built on exploiting raw materials from the biosphere and dumping the waste back into the biosphere. And conventional economics dismisses all the “services” that nature performs to keep the planet habitable for animals like us as “externalities”. As long as economic considerations trump all other factors in our decisions, we will never work our way out of the problems we’ve created.

Concluding:

Nature is our home. Nature provides our most fundamental needs. Nature dictates limits. If we are striving for a truly sustainable future, we have to subordinate our activities to the limits that come from nature. We know how much carbon dioxide can be reabsorbed by all the green things in the oceans and on land, and we know we are exceeding those limits. That’s why carbon is building up in the atmosphere. So our goal is clear. All of humanity must find a way to keep emissions below the limits imposed by the biosphere.

The only equitable course is to determine the acceptable level of emissions on a global per capita basis. Those who fall below the line should be compensated for their small carbon footprint while those who are far above should be assessed accordingly. But the economy must be aligned with the limits imposed by the biosphere, not above them.

Quite clearly, if we continue to turn our backs on Nature, the consequences won’t be long in tapping us on the shoulder.

So, going to close it today with this, seen nearly a month ago on the PRI website:

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Plant a Tree

Trees — by Kristof Nordin May 27, 2013

angel-tree

Imagine the type of world we could see
If instead of saying ‘pray,’ we said, ‘plant a tree’.
With this one little change so much more could be done
To protect all living things found under the sun.

We could ‘plant a tree’ for our troops sent away into war
So when they return they’d come home to find more.
We could ‘plant a tree’ at our churches with our husband or wife
To praise the Creator through a celebration of life.

We could ‘plant a tree’ for the needy and for those with no food
We could even plant in public without seeming rude.
The government would not have to introduce rules,
And most likely we could ‘plant a tree’ at our schools.

If we took it to task to ‘plant trees’ for the poorest,
We would all soon be reaping the wealth of a forest.
We could plant freely with those of all religions and creeds,
The improvement of earth would be based on these deeds.

We could plant with our neighbours, our family, and friends,
And ‘plant a tree’ with our enemies to help make amends.
If we ‘plant a tree’ for the sick to show them we care,
We would also be healing the soil, water, and air.

We could ‘plant a tree’ to observe when two people wed,
And plant one with our kids each night before bed.
Throughout the history of the whole human race
We find respect for the ‘tree’ has always had a place.

The great Ash of the Norse was their tree of the World,
And on a tree in the Garden is where the serpent once curled.
It was in groves of Oaks that the Druid priests wandered,
And under the Bodhi where the great Buddha pondered.

In the Bible it’s clear that we have all that we need:
‘All the trees with their fruits and plants yielding seed’.
Despite all these lessons that the past has taught
Now days, it seems, we cut our trees without thought.

This is confirmed by the Koran, for in it we read:
‘Many are the marvels of earth, yet we pay them no heed’.
We all have a duty, no matter what nation
To perform our part in protecting Creation.

Just think what we’d have if we had picked up a spade
Every time each one of us bowed our heads and prayed.

Further Reading:

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The theme continues tomorrow.

Every dog should have its cat!

Another gem from John Hurlburt.

dogcat1

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dogcat2

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dogcat3

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dogcat4

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dogcat5

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dogcat6

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dogcat7

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dogcat8

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dogcat9

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It came to me that every time I lose a dog,
they take a piece of my heart with them….
And every new dog who comes into my life,
gifts me with a piece of their heart.
If I live long enough, all the components of
my heart will be dog …
and maybe
I will become as generous and loving as they are.

Unknown author.

I cry for the wolves.

This is so wrong.

Like thousands of others I have been supporting the efforts to ensure that the US Government did not proceed with the proposal to remove wolves from endangered species protection.

Wolves are the animals that enabled early man to ‘progress’ from hunter-gatherer to the life of farming, and thence to our modern world.  As I write elsewhere on Learning from Dogs,

There is no hard evidence about when dogs and man came together but dogs were certainly around when man developed speech and set out from Africa, about 50,000 years ago.

So it utterly breaks my heart to republish a recent post on The Sand County, Jeremy Nathan Marks wonderful and evocative blog.  Here it is, republished with Jeremy’s kind permission.

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I used to believe

As some of you may have heard, late last week the Obama Administration officially delisted gray wolves from endangered species protection. This means that 40 years of wolf recovery efforts have come to an end. Wolves only occupy a tiny fraction of their former habitat and with anti-wolf governments occupying the state houses in the few places that still have wolf populations, states like Montana, Wyoming, Idaho and Wisconsin, it is hard to imagine that wolves have a bright future in the lower 48 states.

I am deeply, profoundly saddened by this decision. I have learned over time how wolves -like so many other species- just don’t register on the list of national concerns and priorities. A great many people oppose the delisting, in fact one gets the impression that the effort to remove these protections has consistently been guided by political pressures and a political agenda and not by a true commitment to a sustainable and enduring wolf recovery. I know that I am hardly alone in registering my disappointment and voice of protest.

I cannot let this sad milestone pass without acknowledging it here on this blog. If you do not like wolves -if you feel hatred or resentment towards them or are pleased at what has recently transpired, I respectfully request that you refrain from sharing your feelings here. I seldom offer any “directives” like this, but if you are a reader of this blog then you know how strongly I feel about this issue. I am sharing these thoughts because I want to not only draw attention to what has happened, but also because I feel the need to mourn it. I tremble at the thought of a United States -or a North America- without wolves. Defenders of the administration and the Department of Interior’s position will say that the United States Government is committed to protecting wolves and ensuring their future but I am afraid I see things quite differently. This is not a partisan political issue: Democratic and Republican administrations alike are behind this stance towards wolves.

I would like to share a poem which I feel is very incomplete and does not begin to adequately draw upon the well of feelings, concerns and thoughts I have on this subject. But I would be remiss I think if I did not mark what has just happened.

I used to believe

I used to believe that one day
I might live carefully, cooperatively
beside the wolves

I would go to them but respect their
space; wait for their return and tend
my garden with local mind, open my windows

When they moved off I would wait
and make a space; I would lock my guns
in bolted cabinets to honor and not to intrude

I used to believe that there was a chance
of this because there were others who saw
in wolves the same uncertainties and histories

And we, a new community, would redraw
the map, eradicate “the frontier” and perhaps
expunge that word altogether from our plans

It is ironic really how a word, a concept,
one invisible line can have more tendrils
and seeds than a weed, more pups than a pack.

Jeremy Nathan Marks

oooOOOooo

The Center for Biological Diversity has been incredibly active in fighting for the continued protection of the wolf. The Press Release about the loss of protection is here.  Do read it and do everything you can to help. PLEASE!

Let me share some of my special feelings about wolves.

Back in September, 2009, I wrote about An amazing true story of a relationship between a wild wolf and a man, from which this picture is taken.

Luna, the wild wolf, sleeping with Tim and Tim's dog, taken in 2006.
Luna, the wild wolf, with Tim and Tim’s dog; taken in 2006.

Then in February this year, I wrote about Oregon and the wolf.  The following picture was in that Post.

These wolf pups born to the Wenaha Pack in 2012 helped get recovery back on track. But their future remains tenuous (photo courtesy ODFW)
These wolf pups born to the Wenaha Pack in 2012 helped get recovery back on track. But their future remains tenuous (photo courtesy ODFW)

Please now listen to this:

So you can see that I have written frequently about wolves; indeed just a few days ago did so and included this photograph.

Wolf greets man.
Wolf greets man.

Now just look at those eyes of the Grey Wolf above and compare them to the eyes of the German Shepherd dog below and tell me that wolves aren’t as close to man as dogs.

OLYMPUS DIGITAL CAMERA

Finally, feel free to share this post as far and wide as you can.  Learning from Dogs is published under a Creative Commons License. This link covers how to share my material.

Please do something to help these ancient animals who, more than any other creature, helped put mankind ‘on the map’.

Thank you.