Tag: The Liberated Way

Seeing the bigger picture.

Look beyond appearance and prejudice.

I had in mind to republish a recent George Monbiot essay but then saw this post from Alex Jones’ blog The Liberated Way. It seemed a perfect follow-on to yesterday’s Picture parade ninety. It is republished with Alex’s kind permission.

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Look beyond appearance and prejudice

Everything in nature is good says the philosopher Heraclitus. Humans love to divide everything into good and bad, thus missing the beauty of what nature offers in the blindness of their prejudices.

A few years ago, I intervened to save a baby crow from traffic and school children, taking it to a veterinarian surgery, who had the contacts of people who could look after it. The receptionist annoyed me on seeing the bird describing it as “evil.”

In fact, if people can look beyond the superstitious nonsense surrounding these black feathered birds, there is an intelligent empathy lurking inside these beautiful corvids. If humans, dolphins and octopuses are in the top division of “intelligent” animals, the corvids, including magpies, jackdaws, ravens, crows, choughs and rooks, are in the same division. The corvids use tools, play, can problem-solve, express empathy and have a rudimentary sense of self based on experiments showing they recognise themselves in a mirror. The BBC recently reported how a child had developed a close relationship with crows she was feeding in the garden, birds that were leaving her gifts. A flood of feedback by readers revealed that gift-giving by corvids to those showing kindness to them was common around the world.

The symbol of my town port is the raven. My business carries the logo of the raven, a symbol for me of its intelligence. The stories of various archetypes such as Apollo, the Celtic Mercury and Odin had ravens as their messenger birds, who symbolised memory, thought, wisdom, intelligence, and the gathering or delivery of knowledge.

The sad situation is that most people blind themselves to the beauty of a living thing like a crow or raven, based on appearance and prejudice, so that they will do it harm, even though it might manifest the very qualities of intelligence and empathy that humans admire but often appear to lack.

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There was a recent TED Talk that fits very nicely with today’s theme. It’s just fifteen minutes long. Enjoy.

What do you call a veterinarian that can only take care of one species? A physician. In this short and fascinating talk, Barbara Natterson-Horowitz shares how a species-spanning approach to health can improve medical care of the human animal — particularly when it comes to mental health.

Tomorrow things on Learning from Dogs are going to change for a spell. More details in twenty-four hours!

The book! Part Four: What do we mean by integrity?

Integrity.

Just another of those words, like hope, that we use so often yet so rarely stop and reflect on the fullest meaning of the word; its deepest meaning. In the strictest sense, as in the definition of the word, it has much to do with moral and ethical principles. Sound ones, I hasten to add! (I am, of course, not including the meaning of integrity as one of physical soundness; as in the soundness of a ship’s hull.)

Yet, and I hesitate to write this, terms such as moral and ethical principles don’t slap me around the face with any force. One person’s ethical principles may not necessarily match another person’s ethical principles.

So more digging around the web, looking for some personal clarity of the meaning of the word. I came across this view of integrity: Integrity starts with the soul. Now that did engage me immediately and felt like that metaphorical slap on the face. Then a few moments later, my web search turned up a Zen Buddhist quote: “Be master of mind rather than mastered by mind.”

That stirred some ancient part of the old memory cells and I turned to a notebook that I have long used to jot down things that warranted being remembered. Yes, there it was: “Faith is to believe what we do not see; and the reward of this faith is to see what we believe.”

Thus drawing together these separate strands leads me to see integrity as a key foundation of change. Not exclusively, but equally vital a foundation of change as hope and goodness. Perhaps, foundation of change isn’t the most apt mental image. Foundation is too static an idea. Better, perhaps, is Professor Kaufman’s use of the term, and image, of vehicles. As in my previous chapter on The importance of hope: “Important psychological studies show that ability is important, but it’s the vehicles that actually get people where they want to go.”

In other words, our change in thoughts, our own internal deliberations to be the change that we need to be, sit on hope, goodness and integrity. We all remember that old saying about not being able to give away what one doesn’t own!

Now is this some cosy, self-indulgent line of introspection? No! Emphatically no!

I say this from a belief that the lifting of the importance of integrity is key to our survival. I am going to open up that bold statement by turning to my blog, that carries the same name as this book: Learning from Dogs. The blog was started on July 15th, 2009.

When I started Learning from Dogs I was initially rather vague about the purpose of the blog yet knew that the blog should reflect the growing need for greater integrity and mindfulness in our planetary civilisation. Some of my early musings indicate where I was coming from: “Show that integrity delivers better results … integrity doesn’t require force … the networking power of a group … demonstrate the power of intention … cut through the power of propaganda and media distortion …”

Then further reflections on the purpose of the blog: “Promulgate the idea that integrity is the glue that holds a just society together … urgent need as society under huge pressures …. want a decent world for my grandchildren … for all our grandchildren …. feels like the 11th hour….”

Because, while it may sound a tad grandiose and pompous, if society doesn’t eschew the games, the half-truths and selfish attitudes of the last, say, 30 years or more, then civilisation, as we know it, could be under threat.

Or, possibly, it’s more accurate to say that our civilisation is under threat and the time left to change our ways, to embrace those qualities of integrity, truth and consciousness for the very planet we all live on, is fast running out.

That’s why the concept of integrity is so critically vital. So vital that there is a return to integrity.

I going to enlarge this chapter, from the strict investigation into what we mean by the word integrity and its relevance to this present time, to a more philosophical view, and I am going to do so by returning to my blog.

For in September, 2013 I published a post under the title of Our broken ways. I wrote about climate change, the way our forests across the world were being fragmented and the impact on wild life in terms of increasing rates of the extinction of mammals; concluding with my criticism of money and power.
There was a comment left by Alex Jones, himself an active blogger with a blog called The Liberated Way. His words in his comment cannot be bettered by me and, consequently, here they are in full:

Hi Paul, what you highlight are examples of disconnection between humanity and nature and with each other. I have on my own blog highlighted a concept of Ubuntu – “I am because we are” – which is only possible when the self realises that they are part of an inter-connected network of life. Your example of islands of fragmented forest where disconnected wildlife are dying out is how it is with disconnected humanity, we are doomed to destruction because we are cut off from the life-giving connection to nature.

All the problems you highlight are symptoms of the disease of disconnection, and until there is reconnection to nature none of these symptoms can be successfully addressed.

War is an integral part of nature, when people seek to dismiss this then they add to the disconnection from nature. I was stung in the face by a drunken wasp a few days ago, this is how it is with nature; it is beautiful but also brutal. Peace and balance are illusions; one might say that life is in a becoming because of unbalance and strife. I advocate harmony, like a downhill skier we do not seek to control our surroundings, but instead act in harmony by moving around the obstacles such as the rocks and trees.

Disconnection can be as large as destroying whole forests by ignorant energy policies to those idiots who kicked a puffball to pieces before I could harvest it, or the new owners of my former home who have taken a chainsaw to all the trees and bushes in the garden. People who are disconnected do not consider how their actions impact nature or impact people, contrary to the philosophy of Ubuntu.

The only way for species man to survive on this planet is for every element of man’s existence on this planet to be rethought of in terms of the natural order. The integrity of the natural order.

“I am because we are!” Each and every one of us is where we are today, for good or ill, because of what we are: part of Nature. It’s so incredibly obvious – we are a natural species – yet who reading this wouldn’t admit at times to behaving “as though we are a species utterly divorced from Nature.”

Millions of us have pets that we love. Yet we still miss the key truth of our relationship with our pets. That we, just as much as our pets, are a part of Nature and subject to Natural order. We have so much to learn from our animals.

A close friend, John, wrote in a recent email to me that, “We are spiritual bankrupt. We spend too much of our time thinking about ourselves and what we want and too little of our time thinking about other people and what we all need.” Continuing in that email to add, “this spiritually bankruptcy had preceded our moral and economical bankruptcy.”

John closed his email by emphasising that the solution to our moral and financial problems, as well as our salvation as individuals, and as a species, is spiritual. “We simply need to love the Nature of God, the earth and each other regardless of what we may believe God to be.”

Now whether you are a religious soul, or a heathen, or somewhere in the middle, it matters not. For if we continue to defy Nature and the natural laws of this planet we are going to be dust before the end of this century.

We have been blessed by an evolution that has allowed mankind to achieve remarkable things. Even to the point of leaving the confines of our planet and setting foot on the Moon, sending probes from out of our Solar System, and even landing on a comet. There’s a sense, a distinctly tangible sense, that man has conquered all; that we have broken the link from being part of Nature; from being of Nature.

And now Mother Earth is reminding all of her species, every single one of them including species man, that everything is bound by her Natural Laws.

Thus rests my argument for not only what do we mean by integrity per se but how it is intimately and irrevocably a function of our relationship with Nature.

Indeed, understanding the power that comes from leading truthful lives and how an individual’s power and level of consciousness can be enhanced through greater integrity, understanding, and compassion could be the most remarkable discovery that any one person could ever make.

“There is nothing to fear except the persistent refusal to find out the truth, the persistent refusal to analyse the causes of happenings.” Dorothy Thompson.

Facebook: You can do better than this!

I’m voting with my feet and cancelling my Facebook account; here’s why.

Like tens of thousands of other people, I use social media: Facebook, Linked-In and Twitter. In my own case primarily for promoting my blog writings.

It was another blogger who drew my attention to something so terrible, so despicable, that it pains me to even think about it, let alone write about it.

Let me explain.

I subscribe to The Liberated Way published by Alex Jones.

Last Sunday, Alex published a post called Caring about animal welfare. Here’s a short extract:

For six months I have been experimenting with a Facebook account in order to stay in contact with the creative industry in my town of Colchester. This experiment came to an end today when I closed my Facebook account due to Facebook allowing content associated with the torture of animals.

The word torture, highlighted by me, included a link to an article in the UK Daily Mail newspaper. The link to that Daily Mail article is here. BUT PLEASE do not click on that link if you are not prepared to be hurt, shocked and made to feel VERY ANGRY! To reinforce my warning, the headline of that article reads thus:

Facebook refuses to remove video of kitten being doused in petrol and set on fire ‘because it doesn’t breach any rules’

I can’t even bring myself to include the two photographs of the poor, tortured kitten who was killed by the bastards concerned. However, I will reproduce one image carried by the Daily Mail:

FB standards — Response: After reporting the video, which was not thought to have uploaded by either of the men in the video, and carries a warning message, Mr Dunwel was told the video would not be removed.

Facebook’s Community Standards may be read here.

But frankly any standards that regard the burning to death of a kitten as not being ‘graphic violence’ are incorrect standards.

So this coming Friday, I shall be cancelling my Facebook account. Why not immediately? Because my blog posts are themselves promoted on Facebook and I hope other Facebook subscribers who read today’s post are motivated to do the same over the intervening three days.

If you are still uncertain of the merits of my action, and you have a very tough stomach, then the link to the video in question is here.

I have not watched the video for the simple reason that the details of the video were more than enough for me. These are those details:

Published on Sep 9, 2014
Cruel man douses kitten in full

Facebook has refused to take down a video of a kitten being covered in petrol and set on fire.

The web giant reportedly said the shocking footage does not breach any of its rules.

The footage shows two men pushing the animal into a bucket and pouring liquid on it.

The kitten is then set alight.

It can then be seen escaping from the bucket and running away still on fire.

The kitten rolls around in obvious distress but one of the men pours on more fuel as it burns.

When the flames are extinguished a plastic bag can be seen being placed over the animal.

The clip has caused disgust online, with thousands of Facebook commenting on it – but the social networking site has refused to take it down.

PLEASE, PLEASE if you are a Facebook user consider cancelling your account.

Our animals deserve our support.

I will close by asking Facebook to reconsider: Facebook you truly can do better than this.

And thank you Alex.

Alba an Aigh or Scotland the Brave.

My hope for a ‘yes’ vote for Scottish Independence.

“Alba an Aigh” is Scottish Gaelic for the Scottish patriotic song, Scotland the Brave. It was one of several songs considered an unofficial national anthem of Scotland.

Before the main purpose of today’s post, I want to republish three comments to a recent post from Patrice Ayme, Free Scotland From Thieves.

First Alex Jones, he of The Liberated Way, commented:

I hope that “yes” is the outcome in the Scottish vote. I believe Scotland is part of a trend away from globalism and centralism to a new devolved form of localism.

To which I added:

Delighted to agree with Alex and for exactly the reasons he offers. All around the globe we are seeing countless examples of the failure, to put it mildly, of BIG GOVERNMENT.

Just as much in my new home country as it was in my old one.

On Sunday evening, neighbours Janell and Larry threw a short-notice BBQ. Thirty minutes after Larry’s phone call, we walked across our fields to their place, to join three other neighbours. It was a wonderful evening and the majority of the talk was about local issues: when is it going to rain, we are all short of hay, that sort of stuff.

Towards the end, there was a general rant about the state of the world. I hesitated, aware of my ‘new boy’ status, and then quietly remarked that Jean and I were overwhelmed by the friendship and cooperation of all those living nearby. And went on to add that the contrast between how our community worked and how the American government failed to work was stark.

Everyone signalled by grunts, words and body language their agreement.

Bon chance, New Scotland.

Patrice then offered:

Dear Paul: 100% agree. The strength of the USA is that the average state is 6 million people. The state of Massachusetts has excellent results on the PISA tests, in stark distinction with most of Euramerica. That’s entirely due to localism.

In my more or less native Bay Area, governance is extremely local, and there is the secret of Silicon Valley: most deals are made with handshakes, or people who argue with each other, while knowing they will have to keep on living with each other. Silicon Valley exists, because it’s 3,000 miles from Washington and New York.

They signaled with grunts and body language because of these low PISA tests, but, right now in the Bay Area, the PISA rising movement is engaged (having a 4 year old, I am in the middle of it).

Bonne Chance Scotland, indeed. Independence (from London’s plutocracy) ought to be easy as pie for Scotland.

BTW, the “City” is technically a plutocracy: voting there depends upon the money…

So it’s already clear where I stand!

As is the stance from The Automatic Earth Please Scotland, Blow Up The EU. Or try The London School of Economics: The ‘domino effect’ from Scotland’s referendum is increasing demands for independence in Italian regions. Then The Daily Telegraph weighs in with Britain faces storm as giant global investors awaken to break-up dangers. All great fun!

However, the most eloquent and powerful argument read in recent days comes from George Monbiot in his essay Someone Else’s Story. It is republished here with Mr. Monbiot’s kind permission.

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Someone Else’s Story

September 2, 2014

Scots voting no to independence would be an astonishing act of self-harm

By George Monbiot, published in the Guardian 3rd September 2014

Imagine that the question was posed the other way round. An independent nation is asked to decide whether to surrender its sovereignty to a larger union. It would be allowed a measure of autonomy, but key aspects of its governance would be handed to another nation. It would be used as a military base by the dominant power and yoked to an economy over which it had no control.

It would have to be bloody desperate. Only a nation in which the institutions of governance had collapsed, which had been ruined economically, which was threatened by invasion or civil war or famine might contemplate this drastic step. Most nations faced even with such catastrophes choose to retain their independence – in fact will fight to preserve it – rather than surrender to a dominant foreign power.

So what would you say about a country that sacrificed its sovereignty without collapse or compulsion? That had no obvious enemies, a basically sound economy and a broadly functional democracy, and chose to swap it for remote governance by the hereditary elite of another nation, beholden to a corrupt financial centre?(1)

What would you say about a country that exchanged an economy based on enterprise and distribution for one based on speculation and rent?(2) That chose obeisance to a government which spies on its own citizens, uses the planet as its dustbin, governs on behalf of a transnational elite which owes loyalty to no nation, cedes public services to corporations, forces terminally ill people to work(3) and can’t be trusted with a box of fireworks, let alone a fleet of nuclear submarines? You would conclude that it had lost its senses.

So what’s the difference? How is the argument altered by the fact that Scotland is considering whether to gain independence, rather than whether to lose it? It’s not. Those who would vote no – now, a new poll suggests, a rapidly diminishing majority(4) – could be suffering from system justification.

System justification is defined as the “process by which existing social arrangements are legitimised, even at the expense of personal and group interest”(5). It consists of a desire to defend the status quo, regardless of its impacts. It has been demonstrated in a large body of experimental work, which has produced the following surprising results.

System justification becomes stronger when social and economic inequality is more extreme. This is because people try to rationalise their disadvantage by seeking legitimate reasons for their position(6). In some cases disadvantaged people are more likely than the privileged to support the status quo. One study found that US citizens on low incomes were more likely than those on high incomes to believe that economic inequality is legitimate and necessary(7).

It explains why women in experimental studies pay themselves less than men, why people in low status jobs believe their work is worth less than those in high status jobs, even when they’re performing the same task, and why people accept domination by another group(8). It might help to explain why so many people in Scotland are inclined to vote no.

The fears the no campaigners have worked so hard to stoke are – by comparison to what the Scots are being asked to lose – mere shadows. As Adam Ramsay points out in his treatise Forty-Two Reasons to Support Scottish Independence, there are plenty of nations smaller than Scotland which possess their own currencies and thrive(9). Most of the world’s prosperous nations are small: there are no inherent disadvantages to downsizing(10).

Remaining in the UK carries as much risk and uncertainty as leaving. England’s housing bubble could blow at any time. We might leave the EU. Some of the most determined no campaigners would take us out: witness Ukip’s intention to stage a “pro-Union rally” in Glasgow on September 12(11). The Union in question, of course, is the UK, not Europe. This reminds us of a crashing contradiction in the politics of such groups: if our membership of the EU represents an appalling and intolerable loss of sovereignty, why is the far greater loss Scotland is being asked to accept deemed tolerable and necessary?

The Scots are told they will have no control over their own currency if they leave the UK. But they have none today. The monetary policy committee is based in London and bows to the banks. The pound’s strength, which damages the manufacturing Scotland seeks to promote, reflects the interests of the City(12).

To vote no is to choose to live under a political system that sustains one of the rich world’s highest levels of inequality and deprivation. This is a system in which all major parties are complicit, which offers no obvious exit from a model that privileges neoliberal economics over other aspirations(13). It treats the natural world, civic life, equality, public health and effective public services as dispensable luxuries, and the freedom of the rich to exploit the poor as non-negotiable.

Its lack of a codified constitution permits numberless abuses of power. It has failed to reform the House of Lords, royal prerogative, campaign finance(14) and first-past-the-post voting (another triumph for the no brigade). It is dominated by a media owned by tax exiles, who, instructing their editors from their distant chateaux, play the patriotism card at every opportunity. The concerns of swing voters in marginal constituencies outweigh those of the majority; the concerns of corporations with no lasting stake in the country outweigh everything. Broken, corrupt, dysfunctional, retentive: you want to be part of this?

Independence, as more Scots are beginning to see, offers people an opportunity to rewrite the political rules. To create a written constitution, the very process of which is engaging and transformative. To build an economy of benefit to everyone. To promote cohesion, social justice, the defence of the living planet and an end to wars of choice(15).

To deny this to yourself, to remain subject to the whims of a distant and uncaring elite, to succumb to the bleak, deferential negativity of the no campaign; to accept other people’s myths in place of your own story: that would be an astonishing act of self-repudiation and self-harm. Consider yourselves independent and work backwards from there, then ask why you would sacrifice that freedom.

www.monbiot.com

References:

1. http://www.theguardian.com/commentisfree/2011/oct/31/corporation-london-city-medieval

2. http://www.theguardian.com/commentisfree/2014/jul/29/rich-wealth-good-inequality-green-party

3. http://www.theguardian.com/society/2014/feb/28/minister-apologise-woman-coma-find-work

4. http://www.theguardian.com/politics/2014/sep/02/scottish-independence-yes-campaign-poll-boost

5. John T. Jost and Mahzarin R. Banaji, 1994. The role of stereotyping in system-justification and the production of false consciousness. British Journal of Social Psychology, 33, 1–27.

6. John T. Jost, Mahzarin R. Banaji and Brian A. Nosek, 2004. A Decade of System Justification Theory: Accumulated Evidence of Conscious and Unconscious Bolstering of the Status Quo . Political Psychology, Vol. 25, No. 6, 2004. http://www.psych.nyu.edu/jost/Jost,%20Banaji,%20&%20Nosek%20%282004%29%20A%20Decade%20of%20System%20Justificati.pdf

7. John T. Jost et al, 2003. Social inequality and the reduction of ideological dissonance on behalf of the system: evidence of enhanced system justification among the disadvantaged. European Journal of Social Psychology, 33, 13–36.

8. John T. Jost, Mahzarin R. Banaji and Brian A. Nosek, 2004, see above.

9. http://commonwealth-publishing.com/?p=255

10. http://www.english.plaidcymru.org/uploads/downloads/Flotilla_Effect_-_Adam_Price_and_Ben_Levinger.pdf

11. http://www.bbc.co.uk/news/uk-scotland-scotland-politics-29003017

12. See also, on these questions, the Common Weal report by the Jimmy Reid Foundation: http://reidfoundation.org/wp-content/uploads/2013/05/The-Common-Weal.pdf

13. http://www.theguardian.com/commentisfree/2014/aug/05/neoliberalism-mental-health-rich-poverty-economy

14. http://www.theguardian.com/politics/2014/jul/01/-sp-tory-summer-party-drew-super-rich-supporters-with-total-wealth-of-11bn

15. There’s more on all this at http://commonwealth-publishing.com/?p=255

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Since preparing this post, I see that George Monbiot has published a second essay on the subject of the Scottish referendum. I’m pondering republishing that second essay next Monday.

Wisdom, nature and philosophy.

The hidden gifts of nature.

I have been a follower of Alex Jones’ blog The Liberated Way for many months; possibly much longer. Frequently, I republish one of Alex’s posts here.

Nearly six months ago, I read a lovely essay of his and made a mental note to republish that in the next few days. Then the world overtook me and now April 30th, when Alex published this piece, has become September 8th!

Yet it hasn’t lost a heartbeat of meaning.

Read on and you will agree.

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The hidden gifts of nature.

The western education system ignores nature.

Nature is all around us with its gifts of philosophy, wisdom and creativity; qualities the West devalues at its loss.

The holidays are over in the UK, the students return to school, some to their exams. I reflect upon the sad treatment of creativity, wisdom, nature and natural philosophy in education, and in Western society as a whole, treated as worthless and unworthy of consideration.

On most days I walk past the former home of William Gilbert, some consider the father of electricity and magnetism. Born to a wealthy merchant family in my town of Colchester, Gilbert invested his personal wealth in an extensive study of magnetism with view to assisting the explorers of the Elizabethan age when Britain was building an empire in a period of great prosperity and confidence. Gilbert invented the term electricity. Gilbert wrote De Magnete, considered possibly the first work using the scientific method. In addition to being a scientist, a doctor to Elizabeth I, Gilbert was also a natural philosopher who used the empirical method of observation, demonstration and experience of nature to form his theories.

Each day I watch and interact with nature, like Gilbert I am a natural philosopher, and this forms the basis of my business ideas, my scientific understanding and my personal philosophies. Rather than a worthless study nature opens the door to the philosophy of the understanding of self, the world, and the relationship of self to the world. Wisdom is born of action and experience, the interactions with nature gives birth to wisdom. Nature encourages people to do new things in new ways, so rerouting electric signals in the brain causing new connections to form of creativity. The philosophy emerges from nature by causing the mind to question, observe and experiment, the basis of science and success in any discipline.

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Colchester, in the English county of Essex, goes way back to Roman times when the town was called Camulodunon (which was latinised as Camulodunum). That name is believed to date back to the Celtic fortress of “Camulodunon”, meaning Stronghold of Camulos. It served as the first capital of Roman Britain making a claim to be the oldest town in Britain.

It is where Alex Jones lives, the author of The Liberated Way, and where during the 1980’s I ran a business under the name of Dataview Ltd. In fact, the business was located in a very old, listed building known as The Portreeve’s House. It was at the bottom of town near Hythe Quay on the River Colne and the name “Portreeve” is old English for harbour master, i.e. it was originally the harbour master’s house.

The timber-framed building at 1–2 East Bay, Colchester, known as the Portreeve’s House (TM00552525), is situated on the main eastern approach to the town centre. The building is on the junction of Brook Street and East Bay (FIG. 1) and is 375 metres east of the former position of East Gate and 150 metres west of East Bridge, the river Colne and East Mill. — The timber-framed building at 1–2 East Bay, Colchester, known as the Portreeve’s House is situated on the main eastern approach to the town centre. The building is on the junction of Brook Street and East Bay and is 375 metres east of the former position of East Gate and 150 metres west of East Bridge, the river Colne and East Mill. The building is believed to date back to the 16th Century.

All seems a long way from Southern Oregon!

Empathy and bonding.

Who would have thought that yawning revealed so much more than one’s tonsils!

Alex Jones, he of the blog The Liberated Way, recently posted You need room to grow. On reading the post a section stood out for me:

The human eye needs the stimulation of sunlight and the outdoors to develop properly. The BBC [Ed: Massive rise in Asian eye damage] reports that a recent study of students in South Asian cities found 90% of the samples were short-sighted, a condition called myopia that needs glasses. Modern South Asian students spend a large part of their lives indoors studying or involved with electronic technology such as the internet. Young children in the UK are rapidly getting myopia as young as three because of being indoors and on computers for long periods of time according to the Daily Mail.

That got me thinking about both the ‘old’ and ‘new’ styles of social bonding. In defence of our digital world, there is no question that social media programs (apps?) such as Facebook, Linked-In and Twitter are incredible means of communicating with people that one doesn’t know directly. Even the funny old world of blogging delivers that. I would have stopped writing for Learning from Dogs years ago if it weren’t for the many ‘friends’ that have been made across the ‘blogosphere’!

But (and you knew there was a ‘but’ coming, didn’t you!), social intimacy, as in being able to rub shoulders with people, is the vital core to how we ‘wear’ the world around us.

That was brought home to me by a recent article on the Smithsonian website, an article that I am taking the liberty of republishing in this place. The article is about the contagious nature of yawning; not just for us humans but for wolves.

Note: there were many links to other content in the article making it almost impossible to replicate. So please go to the original to follow up those links.

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Yawning Spreads Like a Plague in Wolves

Evidence of contagious yawning in chimps, dogs and now wolves suggests that the behavior is linked to a mammalian sense of empathy

By Helen Thompson smithsonian.com
August 27, 2014

Chimps do it, birds do it, even you and I do it. Once you see someone yawn, you are compelled to do the same. Now it seems that wolves can be added to the list of animals known to spread yawns like a contagion.

Among humans, even thinking about yawning can trigger the reflex, leading some to suspect that catching a yawn is linked to our ability to empathize with other humans. For instance, contagious yawning activates the same parts of the brain that govern empathy and social know-how. And some studies have shown that humans with more fine-tuned social skills are more likely to catch a yawn.

Similarly, chimpanzees, baboons and bonobos often yawn when they see other members of their species yawning. Chimps (Pan troglodytes) can catch yawns from humans, even virtual ones, as seen in the video below. At least in primates, contagious yawning seems to require an emotional connection and may function as a demonstration of empathy. Beyond primates, though, the trends are less clear-cut. One study found evidence of contagious yawning in birds but didn’t connect it to empathy. A 2008 study showed that dogs (Canis lupus familiaris) could catch yawns from humans, and another showed that dogs were more likely to catch the yawn of a familiar human rather than a stranger. But efforts to see if dogs catch yawns from each other and to replicate the results with humans have so far had no luck.

Now a study published today in PLOS ONE reports the first evidence of contagious yawning in wolves (Canis lupus lupus). “We showed that the wolves were able to yawn contagiously, and this is affected by the emotional bond between individuals, which suggests that familiarity and social bonds matter in these animals the same way as it does in humans,” says study co-author Teresa Romero, who studies animal behavior at the University of Tokyo.

The prevalence of contagious yawning in primates and other mammals could give us some clues to the evolution of empathy—that’s in part what makes the phenomenon so interesting and so controversial. If dogs can catch yawns from humans, did they pick up the behavior because of domestication, or does the trait run deeper into evolutionary history?

The Tokyo team took a stab at those questions by looking at contagious yawning in dog’s closest relatives, wolves. For 254 hours over five months, they observed twelve wolves (six males and six females) at the Tama Zoological Park in Tokyo. They kept tabs on the who, what, when, where, how many and how long of every yawn, then separated out data for yawns in relaxed settings, to minimize the influence of external stimuli.

Next, they statistically analyzed the data and looked for trends. They found that wolves were much more likely to yawn in response to another’s yawn rather than not, which suggests that contagious yawning is at play.

Smithyawning — In image A, an individual (right) yawned during a resting period, and a few seconds later, image B shows the subject (on the left) yawned contagiously. (Teresa Romero)

Wolves were more likely to catch the yawn if they were friends with the yawner. Females were also quicker on the yawn uptake when watching the yawns of those around them—possibly because they’re more attuned to social cues, but with such a small group it’s hard to say for sure.

The results seem to add to the case for empathy as the primary function of contagious yawning. “We have the strongest responses to our family, then our friends, then acquaintances, and so on and so forth,” says Matt Campbell, a psychologist at California State University, Channel Islands. “That contagious yawning works along the same social dimension supports the idea that the mechanism that allows us to copy the smiles, frowns and fear of others also allows us to copy their yawns.”

Empathy likely originated as an ancestral trait in mammals, and that’s why it emerges in such disparate species as wolves and humans. “More and more research is supporting this idea that basic forms of empathy are very ancient, and they are present in a wide number of species, at least in mammals,” says Romero. Elephants, for example, comfort their upset friends. Even rats exhibit a basic helping behavior toward other friendly rodents.

Why does contagious yawning between members of the same species show up in wolves and not dogs? The difference probably comes down to study design, not biology. “Most likely, dogs also catch yawns from [other dogs], as now shown for wolves,” says Elaine Madsen, a cognitive zoologist at Lund University in Sweden. Further studies might reveal the extent to which human interaction has affected present-day dogs’ susceptibility to catching another species’ yawns, she says.

It’s impossible to say what true function contagious yawning serves in wolves, but the researchers argue that such behavior could cultivate social bonds. “If an individual is not in sync with its group, it risks being left behind. That is not good,” says Campbell. Just watching wolves yawn can’t definitively prove that empathy drove the behavior, but it’s certainly compelling evidence that wolves might feel for their fellow lupines.

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Fascinating. As too is an article also on the Smithsonian website about dogs yawning. Going to republish that in a few days.

However, this post was prompted by the reminder that there is no substitute for social bonding with others who we meet physically. That is why the Smithsonian essay seemed such an important reminder. As was written (my emphasis):

Among humans, even thinking about yawning can trigger the reflex, leading some to suspect that catching a yawn is linked to our ability to empathize with other humans. For instance, contagious yawning activates the same parts of the brain that govern empathy and social know-how. And some studies have shown that humans with more fine-tuned social skills are more likely to catch a yawn.

Vive la différence.

It is the differences between us that are to be praised.

On the 10th August, Alex Jones, he of The Liberated Way, published a post under the title of Wisdom comes out of calm. I read it and approved of the sentiments expressed. Here’s a flavour of what Alex wrote:

My attitude towards dogs, and everything I do, is it is better to act in harmony with my world than impose violent control upon it. Nature is my teacher, and calm is one of its teachings. Calm is the sister of patience and tolerance, letting nature flow at its own pace and in its own way. When I planted acorns, I was unable to force them to grow, they acted in their own timing, at their own pace. I am like a parent rather than the master of eight strong oak saplings. I provide my saplings with opportunity through water, sun and good soil; protecting them from caterpillar and fungus; they follow their own nature in becoming fast growing little trees.

Then dear Patrice, he (or is it she?) of the blog Patrice Ayme’s Thoughts went on to write his own essay Calmly Thinking Up A Storm reflecting on Alex’s musings. One of the comments to me was:

Well, Paul, the entire essay answered why it’s wrong to equate calm with wisdom, as Alex does. If it was only him, it would be an interesting quirk. However, it’s pretty much a mass mood.

That philosophy of boiled vegetable leaves the plutocrats free to do a home run, home being, for them, hell. Part of the program is biospheric annihilation.

I didn’t agree with Patrice and my immediate reaction was try and take sides. Yet both writers were the authors of many fine essays. What to do? As I expressed to Alex:

I have read both posts and, frankly, are bemused. It feels as though each is describing something utterly different to the other. I have a number of hours of electrical work today but will also give the matter a ‘coating of thought’ while working and offer my humble conclusions later on.

Serendipitously, the answered then arrived.

I’m about a third of the way through an audio course on Building Great Sentences delivered by Professor Brooks Landon, Professor at the University of Iowa English Department. Professor Landon talks about style and how difficult it is to define a particular author’s style.

It was at that moment that a flashbulb went off in my mind. Wouldn’t literature be incredibly plain and boring if there were no real differences in the styles of all the many authors; past and present!

It brought me back to Patrice and Alex and, by default, hundreds of other authors of blogs right across the ‘blogosphere’. Of course they express themselves differently! Of course they hold different opinions! It is those differences that are critical, utterly so, to each and every reader coming to their own conclusions; conclusions to a wide range of subjects and topics.

This was hammered home to me as I watched our dogs playing so well together. The differences in each dog’s backgrounds and experiences contributed to the wonderful, unconditional way that they played and lived together. The power of their unconditional love.

It is those differences that offer us insight into our own beliefs and prejudices. It is those differences that allow us, and dogs, to make sense of ourselves. One might argue that it is the differences that deliver truth.

That feels much better! 🙂

New communities.

A highly pertinent post from Alex Jones.

I have written previously on Learning from Dogs about the future having to be local if we are to stand any chance of coping with what is ahead. So it was a delight to read this post from Alex’s blog The Liberated Way. In my opinion, Alex is spot on the mark.

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The rise of localism

Posted on August 6, 2014

Globalism and central control is coming to an end.

Bees are localised, sustainable and self-reliant, something humanity will learn the hard way.

The first of a series of debates on Scottish independence from the UK took place yesterday, the vote for independence takes place next month. The campaign for Scottish independence is part of a larger paradigm shift away from globalism to localism around the world. Cornwall, Wales, Mercia, Yorkshire and Wessex are all campaigning for independence in the UK. Even in my town of Colchester we want to take back control of highways from external authorities.

The European elections this year resulted in a surge in anti-EU nationalistic parties doing well. UKIP which wants the UK to leave the EU was the clear winner in the UK in the European elections. The UN is increasingly seen as ineffective in the face of international crisis, often used by a few powerful nations, and ignored by practically everyone. Israel recently expressed the contempt nations now have for the UN by bombing UN schools in Gaza.

The USSR has broken up into small nations, as has Yugoslavia. Sudan split into two and Georgia into three nations. There is talk of California in the USA breaking into six states, and a growing but still small movements for other states breaking away from the Union altogether. The fighting in East Ukraine is as much about local Russians wanting to determine their own future as the international games of chess between the superpowers.

Flanders is seeking to break from Belgium; Catalonia and the Basque Country want to break from Spain; the city of Venice wants to break from Italy; Quebec is looking to break from Canada; Kurdistan and many other Peoples are seeking to form their own nation states out of the chaos of Iraq, Syria and Libya.

New forms of local currency such as the Totnes pound and electronic currencies such as Bitcoin challenge the bankers. Until recently my local council Essex Council was talking about creating its own bank for local people. Corporates such as Starbucks are considering creating their own currencies, in effect becoming their own banks. Multiple non-banking payment systems such as PayPal are now part of internet commerce. In the face of sanctions Russia has created their own version of VISA for citizens to pay their bills.

The internet has helped to break up the power of information monopolies where the citizen blogger is as effective as a journalist in the New York Times. The internet places greater power in the hands of the individual on the local level.

Water, energy, food and debt are the four great forces now driving the world politically, economically and socially. The many chasing a diminishing amount of resources drives people to fight or conserve their resources. Huge growing public and private debt is destroying nation states, driving the momentum to think local rather than global. The Greek economic crisis drove local people back to the land, to become self-sufficient, and create systems of trade outside of the global financial system.

I support localism, and I designed my business with localism in mind. The growing international crisis will force people to become local, sustainable and self-reliant. As the money runs out nations, communities and individuals will quickly learn that it is down to themselves to live or die.

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Couldn’t agree more.

Five years old!

A part of me really can’t believe it!

Yes, on the 15th July, 2009, I published my first post! Five years ago today! That first post was called Parenting lessons from dogs; a shortish post that I republish now.

Much too late to make me realise the inadequacies of my own parenting skills, I learnt an important lesson when training my GSD (who is called Pharaoh, by the way). That is that putting more emphasis into praise and reward for getting it right ‘trains’ the dog much quicker than telling it off. The classic example is scolding a dog for running off when it should be lots of hugs and praise for returning home. The scolding simply teaches the dog that returning home isn’t pleasant whereas praise reinforces that home is the place to be. Like so many things in life, very obvious once understood!

Absolutely certain that it works with youngsters just the same way.

Despite being a very dominant dog, Pharaoh showed his teaching ability when working with other dogs. In the UK there is an amazing woman, Angela Stockdale, who has proved that dogs (and horses) learn most effectively when being taught by other dogs (and horses). Pharaoh was revealed to be a Beta Dog, (i.e. second in status below the Alpha Dog) and, therefore, was able to use his natural pack instinct to teach puppy dogs their social skills and to break up squabbles within a pack.

When you think about it, don’t kids learn much more (often to our chagrin!) from other kids than they do from their parents. Still focusing on giving more praise than punishment seems like a much more effective strategy.

As was read somewhere, Catch them in the act of doing Right!

According to my stats page, Learning from Dogs has accumulated 1,000,624 viewings, with a ‘best-ever’ of 3,980 for Trust me, I’m an engineer, courtesy of Bob Derham in March, 2013. A total of 2,125 posts have been published. Plus, it has been a wonderful journey for yours truly with ever so many great connections made across the world of blogging over these last five years. As evidenced by the rest of today’s post.

Regular readers will have seen comments from Alex Jones. He is a Brit living in Colchester, Essex in England and is the author of the blog The Liberated Way. He and I follow each other’s blogs.

Recently, Alex posted under the title of Relating business to planet earth and these are Alex’s last two paragraphs.

I discover my values and personal insights from how I react to what I see and experience in the world around me. I reacted in anger at the greed and vanity of money investors in business ideas in the US reality television series Shark Tank on YouTube. I reacted in dismay at the wasteful stupidity portrayed in a video on consumerism: people queuing for a week to get hold of the latest iPhone, whose only enhancement from the last was its colour; IKEA marketing telling consumers to throw out perfectly good possessions; Apple designing a new type of screw on its smartphones in order to prevent people repairing damaged phones, thus encouraging waste; the extensive scams brands go to called obsolescence to make objects the consumer buys break quickly increasing waste and needless replacement. The contempt the modern economic paradigm has to this planet is at odds with our human ancestors, and at odds with my worldview.

I am part of a new business paradigm, where I can compete against rivals on equal terms with innovation and clever strategies, but where I care for the planet earth in the same manner as I cared for the grasshopper this morning and my oak saplings. In thinking on these matters in the garden this morning, my garden fox Amber appeared, yawned, then went to sleep in the sun.

Two days ago, another blogger signed up to follow this place. He writes under the name of Cully and his blog is Ahaa. As I always do, I went across to take a look at Cully’s blog, liked what I saw, especially this ‘header’ post on Gaia. Very promptly I was given permission to republish that post here.

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Gaia

It’s Time To Stop Living On The Earth and Start Cohabitating With Her – The Earth is a Sentient Living Organism

We are saturated with information and we are used to clipping and selecting segments of what news is thrown our way every day. We can process very little of it for use later on and it is well known that we only see ‘pertinent’ information as information that already supports our existing belief system. This narrow mindset is one of the main reasons why things don’t change. It is why we are happy to listen to shallow news, we simply don’t have time to do anything else. In this we kid ourselves we really don’t need to know which celebrity is dealing with addiction or changing partners.

On this page we hope to introduce a topic that will inspire you to contemplate, even meditate on its importance.

Gaia is more widely accepted now than when it was first introduced, and you’re not being asked to believe it wholesale and certainly not see it as a part of the New Age or hippy movement. Hopefully though whatever you think about our planet you will find it to be a useful platform to consider AND TAKE ACTION on the health of the environment that we are leaving our children.

It is easy …as with all the other scares that we hear about every day to think that we are too small, or that it is a governmental or corporate problem, so why spend any time considering it.

Whatever your particular mindset, Gaia related activities will become increasingly connected and important to leaving a beautiful world behind us. The study of planetary habitability is partly based upon extrapolation from knowledge of the Earth’s conditions, as the Earth is the only planet currently known to harbour life

The Gaia hypothesis, also known as Gaia theory or Gaia principle, proposes that organisms interact with their inorganic surroundings on Earth to form a self-regulating, complex system that contributes to maintaining the conditions for life on the planet. Topics of interest include how the biosphere and the evolution of life forms affect the stability of global temperature, ocean salinity, oxygen in the atmosphere and other environmental variables that affect the habitability of Earth.

The hypothesis, which is named after the Greek goddess Gaia, was formulated by the scientist James Lovelock and co-developed by the microbiologist Lynn Margulis in the 1970s. While early versions of the hypothesis were criticized for being teleological and contradicting principles of natural selection, later refinements have resulted in ideas highlighted by the Gaia Hypothesis being used in subjects such as geophysiology, Earth system science, biogeochemistry, systems ecology, and climate science. In 2006, the Geological Society of London awarded Lovelock the Wollaston Medal largely for his work on the Gaia theory.

It will take an enormous amount of time to create a menu that covers everything related to Gaia, please be patient or if the time help out in any small way that you can 🙂

respect

[If you haven’t watched this BBC programme about James Lovelock and his history of scientific understanding about how our planet works then settle down and watch it. I assure you that you will be entranced. PH]

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What can I say!

Other than to be extremely grateful for the opportunity to ramble on and make so many good friends, WordPress style, over these last five years.

Thank you.

We are all connected.

Such a fundamental aspect of all conscious life on Planet Earth.

As many of you know, weekend posts on Learning from Dogs are usually pretty innocuous. But two things came together to make me want to offer today’s central thoughts while they were fresh and clear in my mind.

The first thing flowed from good friend, John Hurlburt. Together with Jon Lavin, John had helped me develop my Statement of Purpose for my book. It was John who proposed a chapter under the heading of “The biological interconnectedness of all conscious earthly life“; a proposal I embraced with open arms.

The second thing was that Alex Jones, he of the blog The Liberated Way, published a post yesterday that, succinctly and beautifully, supported John Hurlburt’s thesis.

What do we mean by the idea that all of us are connected? (…. and ignoring the many of you who wonder why the question even has to be asked.)

I’m going to answer that most fundamental of all questions in this rather roundabout manner.

As someone who in previous times has been a glider pilot (aka sailplane in US speak), and a long-distance sailor (Tradewind 33), the weather about me was very much part of my life. Long ago I came to love clouds. Yesterday morning we had to take puppy Oliver to the vet and, unusually for this time of year in Southern Oregon, overhead there were beautiful grey stratus clouds covering 90% of the sky. There wasn’t the time to grab my camera but the following stock photograph found on the web is close to what we saw.

Still en-route in answer to the question, take a look at the next photograph; also from the web.

Now to the next photograph. (Hang on in there!)

See how the road, a man-made road stretching away to the horizon, is such an intimate part of the landscape and the sky.

Now to my final photograph.

I see a strong and clear theme behind these four beautiful images. A theme that answers the question of what we mean by the idea that all of us are connected.

It is this.

Our planet’s atmosphere gives us all that we need to live. All the oxygen and water and other essentials for all of life. Over millions of years it has provided all that life has needed to evolve and grow.

The land prospered. Beautiful animals arrived. Then came man and over time he left his mark on the lands of the planet. For aeons of time, man and animals shared their lives upon the land. Indeed, man and animals frequently demonstrated they had the capacity to love each other without denying the fact that both man and animals, in many cases, were also meat-eaters. To state the obvious, the beauty of the obvious, is to say that everything on this planet is connected under Nature. Man, animals, lands: all part of that same Nature.

Let me close by republishing with Alex’s permission his post from yesterday.

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One in nature

The joy of knowing nature and self are one.

The butterfly and I enjoyed a common connection in the sun on a fallen tree – we became one.

Sitting upon a fallen dead tree, one that could have but did not kill me when it fell in the storms last year, an orange butterfly flew and settled next to me. Here we were, butterfly and I, enjoying the warm sun sitting on the same tree trunk like two people on a park bench. The butterfly would after a time fly away returning later to sit next to me. In this moment I shared something in common with this butterfly, different species, but living on and coming from the same planet earth.

Another day it is raining, I huddle under the garden conifers eating raspberries, watching the clouds empty their water upon a thirsty garden, my cat Pebbles sitting at my feet. Out of the fallen branches two little mice played, oblivious to me and the cat, which did not seem to notice them.

For many people there are degrees of separation from nature, us and them. For some like me, Ubuntu, I am because we are. There is only connection, the animals and I are one.

Camping in the rain, a knocking at the tent door. I looked out of the tent, I looked into the eyes of a frog, which then vanished into the rainy darkness.

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Last words from John.

1. Competition is a natural result of evolution.

2. Population growth intensifies competition.

3. Nature maintains our equilibrium.

4. Denying Nature is a sure path to extinction.

Look beyond appearance and prejudice

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Someone Else’s Story

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The hidden gifts of nature.

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Yawning Spreads Like a Plague in Wolves

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The rise of localism

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Gaia

It’s Time To Stop Living On The Earth and Start Cohabitating With Her – The Earth is a Sentient Living Organism

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One in nature

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