Category: Core thought

An introduction to Scientists Warning

The power of networking!

I am indebted to Margaret K. for including a number of videos in her long comment to my post The End Of Ice. They are being watched.

On Monday morning we watched one of them Deep Adaptation. It was a stark message.

It is included below. It’s 39 minutes long.

Please watch it!

Then if you are so minded their website is here. It’s free to join and you will be left with the feeling that you are doing something important. From that website:

The Union of Concerned Citizens of Earth

At some point we realize that humanity has strayed down a rabbit hole from which it cannot seem to emerge.  This quagmire is the belief in the idea of Consumerism, with its cast of advertising executives, bankers and economists, corporate CEOs, politicians, etc.  We have evolved a defective ‘operating system’ that insists on infinite, accelerating economic growth despite the ecological costs – namely the destruction of Nature.  Those who have signed or endorsed the Scientists’ Warning through this website have displayed a clear understanding of what is wrong and how we must head to avoid the worst of ecological destabilization that we have inflicted on Mother Earth.  We are all therefore de facto members of what we are calling the Union of Concerned Citizens of Earth.

“The world will have to start listening to the good scientists and not the ones paid to justify dodgy developments.”
– Greer Hart

A good news story!

We welcome with open arms this change in the law!

From the BBC.

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Californian law change means pet shops can sell only rescued animals

December 30th, 2018.

It is hoped the law will encourage pet adoptions.

California is set to become the first state in the US to ban the sale of non-rescue animals in pet shops.

The new law, known as AB 485, takes effect on 1 January. Any businesses violating it face a $500 (£400) fine.

The change means cats, dogs and rabbits sold by retailers cannot be sourced from breeders, only from animal shelters.

Animal rights groups have heralded it as a step forward against so-called “kitten factories” and “puppy mills”.

They say the current “high-volume” industries, where pets are bred for profit, can lead to inhumane treatment and long-term emotional and physical health problems in some animals.

The new state-wide law, approved in late 2017, will now require shops to maintain sufficient records of where they sourced each animal, for periodic checks by authorities.

It does not, however, affect sales from private breeders or owner-to-owner sales.

Some Californian shop owners have raised concern the law could put them out of business. The measure has also seen resistance from the American Kennel Club, which said it limits pet owners.

According to American Society for the Prevention of Cruelty to Animals (ASPCA) estimates, more than 6.5 million pets enter shelters across the country every year, of which about 1.5 million are put down.

It is estimated that more than than 860,000 cats are euthanised in the US every year

The California assembly member who introduced the legislation, Patrick O’Donnell, has insisted the legislation is not just “a big win” for “four-legged friends”, but for California taxpayers too, as they spend hundreds of millions on sheltering animals across the state.

A couple hoping to adopt a cat from a San Diego shelter on Friday, told NBC News the move was a step forward for the state.

“It takes the emphasis off the profit of animals and puts the emphasis back on caring for and getting these cats and dogs a good home,” prospective owner Mitch Kentdotson said.

AB 485 is the first state-wide law of its kind, although other places have enacted similar regulations on pet sales on a local level.

Earlier this month, a similar ban on third-party puppy and kitten sales was confirmed in England.

Lucy’s law, named after a mistreated cavalier King Charles spaniel, also aims to combat low-welfare animal breeding.

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Slowly but surely we are recognising that these animals are more, much more, than ‘belongings‘.

And on we go.

A timely article, again from the Beeb.

On the back of yesterday’s article about dogs obtaining protein from eating soldier ants comes another piece from the BBC about fibre. It has much information some of which I hadn’t come across before.

So it’s another share with you.

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The lifesaving food 90% aren’t eating enough of.

By James Gallagher, Health and science correspondent, BBC News

January 11th, 2019.

Is there something in your cupboard that could extend your life?

If I offered you a superfood that would make you live longer, would you be interested?

Naturally it reduces the chances of debilitating heart attacks and strokes as well as life-long diseases such as type-2 diabetes.

And it helps keep your weight, blood pressure and cholesterol levels down.

I should mention it’s cheap and widely available in the supermarket.

What is it?

Fibre – it’s not the sexiest thing in the world but a major study has been investigating how much fibre we really need to be eating and found there are huge health benefits.

“The evidence is now overwhelming and this is a game-changer that people have to start doing something about it,” one of the researchers, Prof John Cummings, tells BBC News.

It’s well known for stopping constipation – but its health benefits are much broader than that.

How much fibre do we need?

The researchers, at the University of Otago, in New Zealand, and the University of Dundee say people should be eating a minimum of 25g of fibre per day.

But they call this an “adequate” amount for improving health and say there are benefits for pushing past 30g (1oz).

Is that all?

Well, a banana on its own weighs about 120g but that’s not pure fibre. Strip out everything else including all the natural sugars and water, and you’re left with only about 3g of fibre.

Most people around the world are eating less than 20g of fibre a day.

And in the UK, fewer than one in 10 adults eats 30g of fibre daily.

On average, women consume about 17g, and men 21g, a day.

Fibre is present in fruit, vegetables, wholegrain bread, pasta and lentils

What other foods have more fibre in them?

You find it in fruit and vegetables, some breakfast cereals, breads and pasta that use whole-grains, pulses such as beans, lentils and chickpeas, as well as nuts and seeds.

BBC Food: How carb-clever are you?

What does 30g look like?

Elaine Rush, a professor of nutrition at Auckland University of Technology, has put together this example for getting into the 25-30g camp:

  • half a cup of rolled oats – 9g fibre | two Weetabix – 3g fibre | a thick slice of brown bread – 2g fibre | a cup of cooked lentils – 4g fibre | a potato cooked with the skin on – 2g fibre | half a cup of chard (or silverbeet in New Zealand) – 1g fibre | a carrot – 3g fibre | an apple with the skin on – 4g fibre

But she says: “It is not easy to increase fibre in the diet.”

Prof Cummings agrees. “It’s a big change for people,” he says. “It’s quite a challenge.”

Graphic

Are there any quick and easy tips?

The UK’s National Health Service has a page full of them.

They include:

  • cooking potatoes with the skin on | swapping white bread, pasta and rice for wholemeal versions | choosing high-fibre breakfast cereals such as porridge oats | chucking some chickpeas, beans or lentils in a curry or over a salad| having nuts or fresh fruit for snacks or dessert | consuming at least five portions of fruit or vegetables each day

BBC Food: High fibre breakfasts

What will the benefit be?

Well, after analysing 185 studies and 58 clinical trials, the results are in and have been published in the Lancet medical journal.

It suggests if you shifted 1,000 people from a low fibre diet (less than 15g) to a high-fibre one (25-29g), then it would prevent 13 deaths and six cases of heart disease.

That’s during the course of these studies, which tended to follow people for one to two decades.

It also showed lower levels of type-2 diabetes and bowel cancer as well as lower weight, blood pressure and cholesterol levels.

And the more fibre people ate, the better.

What is fibre doing in the body?

There used to be a view that fibre didn’t do much at all – that the human body could not digest it and it just sailed through.

But fibre makes us feel full and affects the way fat is absorbed in the small intestine – and things really become interesting in the large intestines, when your gut bacteria get to have their dinner.

The large intestines are home to billions of bacteria – and fibre is their food.

It’s a bit like a brewery down there, admittedly one you wouldn’t want a pint from, where bacteria are fermenting fibre to make a whole load of chemicals.

This includes short-chain fatty acids, which are absorbed and have effects throughout the body.

“We have this organ set up to digest fibre, which a lot of people just don’t use very much,” says Prof Cummings.

Why is this relevant now?

The fact fibre and whole-grains and fruit and vegetables are healthy should not come as a surprise.

But there is concern people are turning their back on fibre, with the popularity of low-carb diets.

Prof Nita Forouhi, from the University of Cambridge, says: “We need to take serious note of this study.

“Its findings do imply that, though increasingly popular in the community at large, any dietary regimes that recommend very low-carbohydrate diets should consider the opportunity cost of missing out on fibre from whole-grains.

“This research confirms that fibre and whole-grain intakes are clearly important for longer term health.”

The study has been done to help the World Health Organization come up with official guidelines for how much fibre people should be eating to boost health and they are expected next year.

Follow James on Twitter

Presentational grey line

Analysis from BBC Reality Check

One of the suggested ways of boosting the amount of fibre in your diet is to switch from white bread to brown or wholemeal.

This is what has been happening to sales of those products, based on a succession of government surveys of household spending since 1974.

Chart showing purchases of white and brown bread since 1974

From the mid-seventies to the mid-eighties, white bread fell while brown and wholemeal rose.

Since then, white bread sales have continued to fall, but brown and wholemeal bread sales have been falling for most of that period, although at a slower rate.

So it looks as if while overall demand for bread has been falling, a higher proportion of bread sold has been higher fibre.

Whole wheat pasta has made less of an impact on sales than higher fibre breads, with a survey for the British Journal of Nutrition finding that pasta accounted for less than 1% of the occasions on which people were consuming whole grains.

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Well nothing much more to be said other than going vegan.

Carl Sagan once more!

This is incredible!

I will do no more than to post the description of the film that was provided on Top Documentary Films.

STORYLINE

The long-awaited second part of the unauthorized documentary series based on Carl Sagan’s groundbreaking 1994 book has arrived. The insightful Pale Blue Dot: Humility examines how our perspective on the vastness of the cosmos has shaped our shifting sense of self through the ages.

Pieced together as a mosaic of pop culture clips, historical stills and footage, appealing animations, and Sagan’s own audio commentary, the film is a rebuke against the plague of bloated self-importance, and the need to claim superiority over others for control of insignificant specks of territory. Even the field of science has not immune to these selfish pursuits.

From that foundation, Sagan’s probing commentary provides a brief recap of our understanding of the heavens and the Earth throughout history. This evolution of discovery represents an epic and ongoing battle between our quest for supremacy and the reality of our insignificance. For many generations, the deeply held belief that the Earth was the center of the universe was impervious to reason or to revelations obtained through further investigation. Mainstream thinking was slow to evolve when it came to the correlation between the Earth and the Sun, for example, or the age of our planet in comparison to the universe at large. The widespread and steadfast acceptance of various theologies further clouded our capacity for reasoned judgment.

But the ceaseless canvas of the universe – adorned with hundreds of billions of galaxies, distant planets and brilliant stars – provides the ultimate lesson in humility. Our modern understanding of the universe demands a more nuanced and less conceited perspective. Yet our yearning to give special meaning to our existence is a barrier to these scientific discoveries. After all, we have to be here for a reason. As Sagan states during the course of the film, it is a battle between our quest for “deep knowledge and shallow reassurance”.

It is obvious that great care went in to assembling the film, and the flow of complex information is cleanly and artfully presented. Pale Blue Dot: Humility is an affectionate representation and tribute to Sagan’s trailblazing intellect.

But as well as wanting to share this with you it also serves as an introduction to tomorrow’s post.

Won’t say any more just now.

Watch the film.

A very useful piece of advice.

Times they are a changing!

I am speaking of the summer months and the risk of animals being burnt. Mind you, as the following article shows, summer is stretching it a bit. This article was published on December 10th!

But whenever it was published it’s a good news story.

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Cats, dogs and a bobcat are the latest burn victims saved with fish skin

By JACQUELINE GULLEDGE   December 10, 2018.

Just this past month, California suffered its worst wildfire in the state’s history. Camp Fire in Paradise, California burned 220 acres and claimed the lives of 85 people. The vast majority of residents had little-to-no warning to evacuate, and many pets were left behind and left to fend for themselves along with the wildilfe.

This kitten along with three other cats received care at the University of California Davis Veterinary Medical Teaching Hospital after they were found with severe burns during the Camp Fire. (Photo: Karin Higgins/UC Davis)

Several dogs and cats burned in the fire ended up at Valley Oak Veterinary Center in Chico. When Dr. Jamie Peyton, chief of the Integrative Medicine Service at the UC Davis Veterinary Medical Teaching Hospital, heard about the animals, she volunteered to treat them with the innovative method of using tilapia skin on their burns. (This is the first time dogs and cats have been treated with tilapia skin for burns.) The kitten pictured above suffered third degree burns on some of his paws and lost the pads to all his feet.

“Their paws have been badly burned,” said Dusty Spencer, a veterinary surgeon at VCA Valley Oak Veterinary Center. “Their whiskers are singed or gone. Some of them have had really bad burns on their eyelids and nose.”

Olivia’s skin started to grow back just five days after the tilapia skin was applied. (Photo: Karin Higgins/UC Davis)

An 8-year-old Boston terrier mix named Olivia was one of the first dogs to receive treatment.

Olivia’s owners, Curtis and Mindy Stark, were out of town when the blaze began. Fortunately, Olivia has a microchip and was reunited with her owners. She suffered second-degree burns to her paws, legs and side, but it wasn’t long till she was feeling better thanks to the tilapia skin.

The Stark family was able to check Olivia out of the veterinary hospital. (Photo: Karin Higgins/UC Davis)

“It was a day and night difference,” said Curtis Stark. “She got up on the bed and did a back flip. That is the first time we saw her acting like she was before.”
Treatment also works for the most severe burns

The bobcat suffered third- to fifth- degree burns on all of its pads. (Photo: Gregory Urquiaga/UC Davis)

Pets weren’t the only animals to suffer during the wildfire. Many wild animals desperately tried to flee but couldn’t.

A bobcat was also brought in for treatment. Peyton tells MNN the bobcat suffered third- to fifth-degree burns on his paws. A fifth-degree burn means the burn goes down to the bone. The animal was very thin due to his inability to hunt for food and lack of food sources after the fire. In the week since the bobcat received his first treatment, he has had three tilapia bandage changes. “Each one seems to be showing marked improvement and he is moving well and showing a lot of spunk at his rehabilitation home,” said Peyton.

It will be several months before the bobcat can be released back in the wild, but Peyton’s goal is to “help him heal as soon as possible to allow him to get back to his home.”

Previously, Peyton treated a bear cub injured in California’s Carr Fire back in August and before that two bears and a mountain lion from the Thomas Fire earlier this year.

Previous success for other injured wildlife

This summer, the Carr Fire near Redding, California burned for more than a month and scorched more than 229,000 acres — also forcing many wild animals to try and escape.

On Aug. 2, a Pacific Gas & Electric Company contractor spotted an injured black bear cub lying in the ash, unable to walk on her paws. She was the latest victim of the Carr Fire — and luckily, one the contractor knew he could help. The contractor called Lake Tahoe Wildlife Care, a certified wildlife rehabilitation facility.

A team was quickly mobilized to rescue the cub. Officers from the California Department of Fish and Wildlife (CDFW) cleared a safe path and tranquilized the cub to carry her to safety. The cub was brought to a lab to be treated by a team of veterinarians from CDFW and the University of California, Davis.

“Generally speaking, an animal that has survived a fire and is walking around on its own should be left alone, but that wasn’t the case here,” CDFW’s Environmental Program Manager Jeff Stoddard said. “In addition to her inability to stand or walk, there were active fires burning nearby, and with the burn area exceeding 125 square miles and growing, we weren’t sure there was any suitable habitat nearby to take her to.”

How does tilapia skin work for treating burns?

Tilapia skin is malleable enough that it can be cut into custom sizes to mold around an animal’s wounds. (Photo: Gregory Urquiaga/UC Davis)

“The tilapia skins provide direct, steady pressure to the wounds, keep bacteria out and stay on better and longer than any kind of regular, synthetic bandage would,” Peyton said. “The complete treatment also includes application of antibiotics and pain salve, laser treatments and acupuncture for pain management.”

The cub is the third bear in the state to be treated for burns with tilapia skin. Earlier this year after the Thomas fire, two bears and a mountain lion also received similar treatment. With each animal being treated, Peyton and her team grow more optimistic that tilapia skin is an effective treatment for burns that can be used in veterinary hospitals around the world.

“Just like we’ve seen in other species, we’re seeing increased pain relief. We’re seeing wound healing and an overall increased comfort,” said Peyton. “One of the most important things about being at UC Davis VMTH is that we are learning new techniques, but they don’t make much of a difference unless we can use them in the community.”

Editor’s note: This article has been updated since it was originally published in August 2018.

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Reading this article leaves me with the impression that there are a great number of good people out there!

That Winter Solstice

Good people, this is mid-Winter.

(Northern Hemisphere only.)

OK, not in the sense of weather because the worse is yet to come I’m sure. But in terms of the movement of the Planet Earth in its orbit around the Sun. And that’s what matters!

This is a really ancient moment as the following article published in The Conversation explains in much more detail.

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What winter solstice rituals tell us about indigenous people

By    Associate Professor of Environmental Studies, The University of Montana

December 13th, 2018.

On the day of winter solstice, many Native American communities will hold religious ceremonies or community events.

The winter solstice is the day of the year when the Northern Hemisphere has the fewest hours of sunlight and the Southern Hemisphere has the most. For indigenous peoples, it has been a time to honor their ancient sun deity. They passed their knowledge down to successive generations through complex stories and ritual practices.

As a scholar of the environmental and Native American religion, I believe, there is much to learn from ancient religious practices.

Ancient architecture

For decades, scholars have studied the astronomical observations that ancient indigenous people made and sought to understand their meaning.

One such place was at Cahokia, near the Mississippi River in what is now Illinois across from St. Louis.

The Cahokia mounds. Doug Kerr, CC BY-SA

In Cahokia, indigenous people built numerous temple pyramids or mounds, similar to the structures built by the Aztecs in Mexico, over a thousand years ago. Among their constructions, what most stands out is an intriguing structure made up of wooden posts arranged in a circle, known today as “Woodhenge.”

To understand the purpose of Woodhenge, scientists watched the sun rise from this structure on winter solstice. What they found was telling: The sun aligned with both Woodhenge and the top of a temple mound – a temple built on top of a pyramid with a flat top – in the distance. They also found that the sun aligns with a different temple mound on summer solstice.

Archaeological evidence suggests that the people of Cahokia venerated the sun as a deity. Scholars believe that ancient indigenous societies observed the solar system carefully and wove that knowledge into their architecture.

Scientists have speculated that the Cahokia held rituals to honor the sun as a giver of life and for the new agricultural year.

Complex understandings

Zuni Pueblo is a contemporary example of indigenous people with an agricultural society in western New Mexico. They grow corn, beans, squash, sunflowers and more. Each year they hold annual harvest festivals and numerous religious ceremonies, including at the winter solstice.

At the time of the winter solstice they hold a multiday celebration, known as the Shalako festival. The days for the celebration are selected by the religious leaders. The Zuni are intensely private, and most events are not for public viewing.

But what is shared with the public is near the end of the ceremony, when six Zuni men dress up and embody the spirit of giant bird deities. These men carry the Zuni prayers for rain “to all the corners of the earth.” The Zuni deities are believed to provide “blessings” and “balance” for the coming seasons and agricultural year.

As religion scholar Tisa Wenger writes, “The Zuni believe their ceremonies are necessary not just for the well-being of the tribe but for “the entire world.”

Winter games

Not all indigenous peoples ritualized the winter solstice with a ceremony. But that doesn’t mean they didn’t find other ways to celebrate.

The Blackfeet tribe in Montana, where I am a member, historically kept a calendar of astronomical events. They marked the time of the winter solstice and the “return” of the sun or “Naatosi” on its annual journey. They also faced their tipis – or portable conical tents – east toward the rising sun.

They rarely held large religious gatherings in the winter. Instead the Blackfeet viewed the time of the winter solstice as a time for games and community dances. As a child, my grandmother enjoyed attending community dances at the time of the winter solstice. She remembered that each community held their own gatherings, with unique drumming, singing and dance styles.

Later, in my own research, I learned that the Blackfeet moved their dances and ceremonies during the early reservation years from times on their religious calendar to times acceptable to the U.S. government. The dances held at the time of the solstice were moved to Christmas Day or to New Year’s Eve.

The solstice. Divad, from Wikimedia Commons

Today, my family still spends the darkest days of winter playing card games and attending the local community dances, much like my grandmother did.

Although some winter solstice traditions have changed over time, they are still a reminder of indigenous peoples understanding of the intricate workings of the solar system. Or as the Zuni Pueblo’s rituals for all peoples of the earth demonstrate – of an ancient understanding of the interconnectedness of the world.

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Let me pick up on the last sentence: “Or as the Zuni Pueblo’s rituals for all peoples of the earth demonstrate – of an ancient understanding of the interconnectedness of the world.”

We are all of us interconnected across the world. We have been for a very long time.

The importance of understanding this, truly understanding this, is critical to our future.

The disaster of empire?

The view of Alfred McCoy

Despite Tom Engelhardt giving me permission years ago to republish his essays I rarely go down that path. Not because many of his essays aren’t deeply interesting but because he doesn’t to the best of my knowledge write about dogs!

However, a recent TomDispatch was sufficiently concerning that I am republishing it for you.

It’s quite a long article.

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Tomgram: Alfred McCoy, Grandmasters of the Universe

Posted by Alfred McCoyat, December 2, 2018.
Follow TomDispatch on Twitter @TomDispatch.

Whether you realize it or not, we are in a new age of imperial geopolitics on a grand — and potentially disastrous — scale. TomDispatch regular Alfred McCoy, author of In the Shadows of the American Century: The Rise and Decline of U.S. Global Power, lays out devastatingly just what that is likely to mean in the age of Donald Trump. And once you’ve read his piece on a century-plus of geopolitical thinkers who helped reorganize this planet in genuinely discordant ways, perhaps you’ll feel it’s time for us to imagine a new kind of geopolitics, one that finally addresses the disaster of empire and the ways in which such geopolitical thinking now intersects with another kind of disaster: climate change. For catastrophic as the previous versions of geopolitics may have been, just wait until such imperial and national follies, including the drive of China and India to build new coal plants galore, meet global warming.  By this century’s end, that phenomenon may leave significant parts of the planet facing six nightmarish crises at once, ranging from mega-droughts and mega-fires to rising sea levels and catastrophic flooding. Or what about the possibility that intense heat waves (sparked in part by the massive burning of coal) will, later in this century, make the north China plain, now the most heavily populated part of that country, uninhabitable and do the same for parts of northern India and South Asia? Or what about the recent estimate in a congressionally mandated report on climate change (carefully released by the Trump administration on Black Friday in an attempt to bury it) that this country will also be deeply affected, as, for instance, wildfires of the kind that just devastated parts of California will triple, and the U.S. economy will be downsized by 10% or more by 2100?

We are now on a planet guaranteed, barring a miracle of coordinated human action, to find itself in a set of geo-ruins of an unprecedented sort by 2100, ruins that will remain so on a time scale anything but historical or in any way human. With that in mind, consider McCoy’s account of the “architects of imperial disaster” who got us to just this spot and to an American president whose goal in life is to do everything humanly possible to pump more greenhouse gases in the atmosphere. Tom

Trump’s Trade Czar, The Latest Architect of Imperial Disaster
Five Academics Who Unleashed the “Demon” of Geopolitical Power
By Alfred W. McCoy

As Washington’s leadership fades more quickly than anyone could have imagined and a new global order struggles to take shape, a generation of leaders has crowded onto the world stage with their own bold geopolitical visions for winning international influence. Xi Xinping has launched his trillion-dollar “Belt and Road Initiative” to dominate Eurasia and thereby the world beyond. To recover the Soviet Union’s lost influence, Vladimir Putin seeks to shatter the Western alliance with cyberwar, while threatening to dominate a nationalizing, fragmenting Eastern Europe through raw military power. The Trump White House, in turn, is wielding tariffs as weapons to try to beat recalcitrant allies back into line and cripple the planet’s rising power, China. However bizarrely different these approaches may seem, they all share one strikingly similar feature: a reliance on the concept of “geopolitics” to guide their bids for global power.

Over the past century, countless scholars, columnists, and commentators have employed the term “geopolitics” (or the study of global control) to lend gravitas to their arguments. Few, though, have grasped the true significance of this elusive concept. However else the term might be used, geopolitics is essentially a methodology for the management (or mismanagement) of empire. Unlike conventional nations whose peoples are, in normal times, readily and efficiently mobilized for self-defense, empires, thanks to their global reach, are a surprisingly fragile form of government. They seem to yearn for strategic visionaries who can merge land, peoples, and resources into a sustainable global system.

The practice of geopolitics, even if once conducted from horseback, is as old as empire itself, dating back some 4,000 years. Until the dawn of the twentieth century, it was the conquerors themselves — from Alexander the Great to Julius Caesar to Napoleon Bonaparte — whose geopolitical visions guided the relentless expansion of their imperial domains. The ancient Greek historian Plutarch tried to capture (or perhaps exaggerate) the enormity of Caesar’s conquest of Gaul — a territory that comprises all of modern France and Belgium — by enumerating the nine years of war that “took by storm more than eight hundred cities, subdued three hundred tribes, and fought pitched battles… with three million men, of whom he slew one million… and took as many more prisoners.”

In his own account, however, Caesar reduced all of this to its geopolitical essentials. “All Gaul is divided into three parts,” he wrote in that famous first sentence of his Gallic Wars. “Of all these, the Belgae are the bravest, because… they are the nearest to the Germans, who dwell beyond the Rhine, with whom they are continually waging war; for which reason the Helvetii also surpass the rest of the Gauls in valor, as they contend with the Germans in almost daily battles.” When those formidable Helvetii marched out of their Alpine cantons to occupy Gallic lowlands in 58 BC, Caesar deployed geopolitics to defeat them — seizing strategic terrain, controlling their grain supplies, and manipulating rival tribes. Instead of enslaving the vanquished Helvetii as other Roman generals might have, Caesar, mindful of the empire’s geopolitical balance, returned them to their homelands with generous provisions, lest the German “barbarians” cross the Rhine and destabilize Gaul’s natural frontier.

In more modern times, imperial expansion has been guided by professional scholars who have made the formal study of geopolitics a hybrid field of some significance. Its intellectual lineage is actually remarkably straightforward. At the end of the nineteenth century, an American naval historian argued that seapower was the key to national security and international influence. A decade later, a British geographer observed that railroads had shifted the locus of global power landward into the interior of the vast Eurasian continent. In the succeeding century, a succession of scholars would draw on these two basic ideas to inspire bold geopolitical gambits by Nazi Germany, Cold War Washington, post-Soviet Russia, and even Donald Trump’s White House.

There is, in fact, a common thread in those disparate scholarly lives: in each case, the study of geopolitics seemed to change the trajectory of their careers, lifting them from the margins of society to the right hand of power. There, at moments when the empire they lived in was experiencing a crisis, their unconventional, even eccentric, ideas won influence — often in what would prove in the long term a nightmarish fashion.

Over the last century or so, while the actual application of such thinking regularly proved problematic at best and genuinely horrific at worst, geopolitics would remain a seductive concept with a persistent power to entice would-be practitioners. It would also prove an enormously elusive style of thinking, making it difficult to distinguish between the banal and the brilliant, between the imperially helpful and the imperially devastating.

Charting the interplay of land, people, and resources inside any empire, much less in a clash between such behemoths, is impossibly difficult. Admittedly, geopolitics in the hands of a grandmaster has, in the past, led to the crushing of armies and the conquest of continents. But seemingly similar strategies have also produced searing defeat and disaster. Caesar’s deft geopolitical balancing of Gaul and Germany on the fulcrum of the Rhine survived for some four centuries; Napoleon’s similar attempt lasted all of seven years.

Telling the difference, in the historical moment, is a daunting task and one that hasn’t turned out well in the last century. With that in mind, let’s now approach the careers of five modern “grandmasters” of geopolitics with an appropriate skepticism.

America’s Strategic Visionary

In 1890, as the industrial boom of the Gilded Age prepared the nation for a debut on the world stage, Captain Alfred Thayer Mahan, arguably America’s only original strategic thinker, published his famed Influence of Seapower Upon History. In it, he argued that naval power was the determining factor in the fate of nations. Born at West Point, where his father taught military tactics to Army cadets, Mahan came to the study of strategy almost by birthright. After graduating from the Naval Academy and having an indifferent career at sea, he became the head of the Naval War College in 1886. There, he developed novel geopolitical ideas that would revive a stalled career.

By analyzing sea power through a wide range of factors, including the defensibility of ports, national technological prowess, and the nature of good government, Mahan would produce the first serious study of geopolitics in the guise of a guide to naval strategy. In the process, he became an international celebrity, influencing admirals from London to Tokyo and inspiring leaders worldwide to join a naval arms race that would drain their treasuries to build costly battleships. The admiral who headed Germany’s navy, for instance, distributed 8,000 copies of Mahan’s history in translation and in the process won passage of the country’s first naval bill in 1898, funding his fateful challenge to British sea power.

As Europe’s empires continued to spread globally in the 1890s, Mahan’s prolific prose persuaded Washington that national defense required the creation of a genuine blue-water navy and bases in both the Caribbean and the Pacific. So important were such bases for the nation’s defense that, as Mahan gravely concluded, “No European state should henceforth acquire a coaling position within three thousand miles of San Francisco” — a distance that encompassed the Hawaiian Islands, soon to become U.S. possessions.

Like many advocates of geopolitics to come, Mahan would use seemingly precise strategic concepts to project his country’s current position into a murky future. As his geopolitical principles took physical form after 1898, they would produce an indefensible string of bases stretching across the Pacific from Panama to the Philippines.

Following his doctrine, the Navy ordered Admiral George Dewey’s squadron to seize Manila Bay during the Spanish-American War of 1898, which he did by sinking the Spanish fleet. Within five years, however, Japan’s stunning victory over the Russian fleet in the Sea of Japan forced Washington to withdraw much of its navy from the Western Pacific. In 1907, President Theodore Roosevelt began building a new Pacific bastion at Pearl Harbor in Hawaii, not in Manila Bay, saying that the Philippines, by then an American colony, is “our heel of Achilles.” Making matters worse, the Versailles peace settlement at the end of World War I conceded the Mariana Islands in the Western Pacific to Japan, allowing its navy to block the sea-lanes from Pearl Harbor to Manila Bay — a geopolitical reality that would doom General Douglas MacArthur’s Philippine command to a searing defeat at the start of World War II.

At that war’s end, however, Washington finally resolved this geopolitical conundrum by conquering Japan and building a chain of more than 100 bases from that country to the Philippines, making the Pacific littoral the strategic fulcrum for the defense of one continent (North America) and dominion over another (Eurasia).

Sir Halford Propagates Geopolitics

Little more than a decade after Mahan wrote his influential studies of seapower, Sir Halford Mackinder, head of the London School of Economics (LSE), published a seminal article that shifted the focus of geopolitics from sea to land. Writing in 1904, as the 5,700 miles of the Trans-Siberian Railway was still being built from Moscow to Vladivostok, Mackinder argued that future rail lines would knit Eurasia into a unitary landmass that he dubbed “the world island.” When that day came, Russia, perhaps in alliance with another land power like Germany, could control Eurasia’s sprawling “heartland,” allowing “the use of vast continental resources for fleet-building, and the empire of the world would be in sight.”

This path-breaking analysis came at a fortuitous time in Mackinder’s academic career. After teaching geography at Oxford for 10 years, he had failed to win a professorship and his marriage collapsed. At this low ebb in his life, he tried to establish himself as an exploratory geographer by making the first recorded ascent of Mount Kenya. Using the “moral suasion of my Mauser” rifle to force his 170 African bearers to “obey like the faithful dogs they are,” Mackinder moved through the famine-stricken foothills leading to that mountain by extracting food from hungry villages at gunpoint. Then, in September 1899, at the cost of 10 porters shot and many more whipped for “malingering,” he traversed glaciers to reach the summit at 17,000 feet. His triumph before a cheering crowd at the Royal Geographical Society in London was, however, marred not by his treatment of those bearers but by his failure to bring back significant findings or scientific specimens.

So, in yet another career change, Mackinder joined the LSE where he produced that influential article on geopolitics. At the end of World War I, he turned it into a book that contained his most memorable maxim: “Who rules East Europe commands the Heartland; Who rules the Heartland commands the World-Island; Who rules the World-Island commands the World.”

Mackinder’s expertise in imperial geopolitics helped launch his political career, including gaining him a seat in Parliament. In 1919, amid the turmoil of the Russian revolution, Britain was shipping arms to anti-Bolshevik forces there under General Anton Denikin. At Winston Churchill’s behest, the cabinet then appointed Mackinder as a special high commissioner for southern Russia. In a unique test of his “heartland” theory, Mackinder made an abortive attempt to rally the Czarist forces by meeting General Denikin inside his railcar in the Caucasus to propose an alliance with Poland and promise a mass evacuation in the event of defeat. Upon return to London, ignoring the general’s role in slaughtering some 100,000 Jews, Mackinder recommended recognizing his government and providing aid — advice the cabinet quickly dismissed.

From that brief moment at the apex of power, Mackinder soon fell into obscurity — losing his seat in Parliament, retiring from the LSE, and settling into a sinecure as chairman of the Imperial Shipping Committee. Were it not for the surprising later appeal of his ideas in Nazi Germany and Vladimir Putin’s Russia, his name would have been largely forgotten.

The Sorcerer’s Nazi Apprentice

As the Versailles peace conference of 1919 stripped Germany of its colonial empire and placed its Rhineland frontier under foreign occupation, Karl Haushofer exchanged his general’s baton for a geography professorship at Munich University. There, he would apply Mackinder’s concepts in an attempt to assure that his fatherland would never again engage in the sort of strategic blunders that, in World War I, had led to such a humiliating defeat.

While Mackinder himself was courting the powerful in postwar London, Haushofer was teaching geopolitics to future top Nazis in Munich — first to his graduate assistant Rudolf Hess (later to become the deputy Führer), and then to Adolf Hitler himself while he was writing Mein Kampf during his incarceration at Munich’s Landsberg Prison in 1924. Both Haushofer and his son Albrecht, who would train Nazi diplomats in the geopolitics of European conquest, were later rewarded with influential positions in the Third Reich. By dressing the British don’s idea of the Eurasian heartland as the pivot of world power in the local garb of Lebensraum (or “the Greater German Reich’s dazzling ascent by war… for extension of its living space”), Haushofer helped propagate an enticing logic of expansion that would send Hitler’s army on the road to defeat.

In 1942, Hitler dispatched a million men, 10,000 artillery pieces, and 500 tanks to breach the Volga River at Stalingrad and capture Russia’s heartland for lebensraum. In the end, the Reich’s forces would suffer 850,000 casualties — killed, wounded, and captured — in a vain attempt to break through the East European rimland into the world island’s heartland.

Appalled by the attack on Russia, Haushofer’s son joined the underground’s attempt to assassinate Hitler and was imprisoned. Before he was finally shot by the SS (on the day the Allies captured Berlin), he would compose mournful sonnets about geopolitical power, which he saw metaphorically as buried deep under the sea until “my father broke the seal” and “set the demon free to roam throughout the world.” A few months later, Karl Haushofer and his Jewish wife committed suicide together when confronted with the possibility that the victorious allies might prosecute him as a senior Nazi war criminal.

The Liberator of Eastern Europe

As the United States recoiled from its searing defeat in Vietnam, Zbigniew Brzezinski, an émigré Polish aristocrat and autodidact when it came to geopolitics, went from teaching international relations in New York to being President Jimmy Carter’s national security advisor in Washington. There, his risky geopolitical gambits gained an attentive audience after the Soviet Red Army invaded Afghanistan in 1979.

As an intellectual acolyte of Mackinder, Brzezinski embraced his concept of the Eurasian heartland as the “pivot” of global power. But in marked contrast to Mackinder’s failure in southern Russia in 1920, Brzezinski would prove adept at applying that geopolitician’s famous dictum on the dynamic that tied Eastern Europe to Eurasia’s heartland. (In the end, however, his Afghan moves would help give rise to Osama bin Laden, al-Qaeda, the 9/11 attacks, and the never-ending war on terror of this century.)

Wielding a multi-billion-dollar CIA covert operation in Afghanistan like a sharpened wedge, Brzezinski drove radical Islam deep into the heart of Soviet Central Asia. In the process, he drew Moscow into a debilitating decade-long Afghan war, so weakening it that Eastern Europe would finally break free from the Soviet empire in 1989. Asked about the enormous human suffering his strategy inflicted on Afghanistan and his role in creating a militant Islam hostile to the United States, he would remain coolly unapologetic. “What is most important to the history of the world?” he responded in 1998. “The Taliban or the collapse of the Soviet empire? Some stirred-up Moslems or the liberation of Central Europe and the end of the Cold War?”

In retirement, Brzezinski resumed his study of Mackinder’s theory, doing a better job as an armchair analyst than he had as a presidential adviser. In a 1998 book, he warned that dominance over Eurasia remained “the central basis for global primacy.” To control that vast region, Washington, he insisted, would have to preserve its “perch on the Western periphery” of Europe and hold its string of “offshore bases” along the Pacific littoral. Should these conditions change, he predicted with some prescience, “a potential rival to America might at some point arise.”

Putin’s Geopolitical Visionary

In the aftermath of the Soviet Union’s collapse, a Russian rightist ideologue, Alexander Dugin, would revive Mackinder’s ideas yet again to promote expansion into Eurasia. In the process, he would become “a major influence” on Russian President Vladimir Putin.

In the 1980s, as the Soviet Union was beginning to unravel, Dugin was still moving in Moscow’s bohemian circles as a dabbler in the occult and a fringe member of the “ultra-nationalist and anti-Semitic organization Pamiat.” After the Soviet collapse, he became chief ideologue for an eclectic alliance of patriotic and punk-rock groups called the New Bolshevik Party, serving as its candidate for a seat in the 1995 Duma legislative elections and winning just 1% of the vote.

At this political nadir for both him and his country, Dugin recycled Mackinder’s long-forgotten writings in a 1997 bestseller, The Foundation of Geopolitics: Russia’s Geopolitical Future. As his book moved into its fourth printing and he “became a pole star for a broad section of Russian hardliners,” he began teaching geopolitics to military officers at the General Staff Academy, later lecturing on it to elite students at Moscow State University, and anchoring Landmarks, a weekly television show on the subject. In those years, Moscow bookstores even opened special sections for geopolitics, the legislature formed a geopolitics committee, and the Russian leadership began to embrace Dugin’s vision of expansionist nationalism.

Drawing on Haushofer’s German writings, he argued that Russia should become a Eurasian bastion against “the conspiracy of ‘Atlanticism’ led by the United States and NATO… aimed at containing Russia within successive geographic rings” of the former Soviet republics. To achieve the destiny envisioned by Mackinder, Russia needed, in Dugin’s view, to dominate Eurasia — annexing Ukraine, conquering Georgia, incorporating Finland, and bringing the Balkan states (Serbia, Romania, and Bulgaria) under its rule as an Orthodox “Third Rome.” To advance such ideas, Dugin founded the Eurasia Youth Union of Russia in 2005, first to serve as “human shields” to fight against the Orange revolution in Ukraine and later to counter the “degeneration” caused by American cultural influence.

For the past decade, he has been a forceful advocate for Russian expansionism. During that country’s war with Georgia in 2008, he was photographed with a rocket launcher in South Ossetia and quoted in the national press calling for its annexation. After serving as “the brains behind Vladimir Putin’s wildly popular annexation of Crimea” in March 2014, Dugin embraced the Russian minority in eastern Ukraine, prodding the Russian president to openly support their separatist militia.

While advocacy of aggressive geopolitics has given Dugin significant political influence and Putin unprecedented popularity in Russia, it is still unclear whether in the long run such expansionism, in defiance of international norms, will prove a geopolitical masterstroke or a diplomatic debacle.

The Geopolitics of Trump’s Trade War

Most recently, a dissident economist and failed California politician named Peter Navarro has parlayed his hostility toward China into the role of key architect of Donald Trump’s “trade war” against Beijing. Like his Russian counterpart Alexander Dugin, Navarro is another in a long line of intellectuals whose embrace of geopolitics changed the trajectory of his career.

Raised by a single mom who worked secretarial jobs to rent one-bedroom apartments where he slept on the couch, Navarro went to college at Tufts on a scholarship and earned a doctorate in economics from Harvard. Despite that Ivy League degree, he remained an angry outsider, denouncing the special interests “stealing America” in his first book and later, as a business professor at the University of California-Irvine, branding San Diego developers “punks in pinstripes.” A passionate environmentalist, in 1992 Navarro plunged into politics as a Democratic candidate for the mayor of San Diego, denouncing his opponent’s husband as a convicted drug-money launderer and losing when he smirked as she wept during their televised debate.

For the next 10 years, Navarro fought losing campaigns for everything from city council to Congress. He detailed his crushing defeat for a seat in the House of Representatives in a tell-all book, San Diego Confidential, that dished out disdain for that duplicitous “sell out” Bill Clinton, dumb “blue-collar detritus” voters, and just about everybody else as well.

Following his last losing campaign for city council, Navarro spent a decade churning out books attacking a new enemy: China. His first “shock and awe” jeremiad in 2006 told horror stories about that country’s foreign trade; five years later, Death By China was filled with torrid tales of “bone-crushing, cancer-causing, flammable, poisonous, and otherwise lethal products” from that land. In 2015, a third book turned to geopolitics, complete with carefully drawn maps and respectful references to Captain Mahan, to offer an analysis of how China’s military was pursuing a relentless strategy of “anti-access, area denial” to challenge the U.S. Navy’s control over the Western Pacific.

To check China, the Pentagon then had two competing strategies — “Air-Sea Battle,” in which China’s satellites were to be blinded, knocking out its missiles, and “Offshore Control,” in which China’s entire coastline was to be blockaded by mining six maritime choke points from Japan to Singapore. Both, Navarro claimed, were fatally flawed. Given that, Navarro’s third book and a companion film (endorsed by one Donald Trump) asked: What should the United States do to check Beijing’s aggression and its rise as a global power? Since all U.S. imports from China, Navarro suggested, were “helping to finance a Chinese military buildup,” the only realistic solution was “the imposition of countervailing tariffs to offset China’s unfair trade practices.”

Just a year after reaching that controversial conclusion, Navarro joined the Trump election campaign as a policy adviser and then, after the November victory, became a junior member of the White House economic team. As a protectionist in an administration initially dominated by globalists, he would be excluded from high-level meetings and, according to Time Magazine, “required to copy chief economic adviser Gary Cohn on all his emails.” By February 2018, however, Cohn was on his way out and Navarro had become assistant to the president, with his new trade office now the co-equal of the National Economic Council.

As the chief defender of Trump’s belief that “trade wars are good and easy to win,” Navarro has finally realized his own geopolitical dream of attempting to check China with tariffs. In March, the president slapped heavy ones on Chinese steel imports and, just a few weeks later, promised to impose more of them on $50 billion of imports. When those started in July, China’s leaders retaliated against what they called “typical trade bullying,” imposing similar duties on American goods. Despite a warning from the Federal Reserve chairman that “trade tensions… could pose serious risks to the U.S. and global economy,” with Navarro at his elbow, Trump escalated in September, adding tariffs on an additional $200 billion in Chinese goods and threatening another $267 billion worth if China dared retaliate. Nonetheless, Beijing hit back, this time on just $60 billion in goods since 95% of all U.S. imports had already been covered.

Then something truly surprising happened. In September, the U.S. trade deficit with China ballooned to $305 billion for the year, driven by an 8% surge in Chinese imports — a clear sign that Navarro’s bold geopolitical vision of beating Beijing into submission with tariffs had collided big time with the complexities of world trade. Whether this tariff dispute will fizzle out inconsequentially or escalate into a full-blown trade war, wreaking havoc on global supply chains and the world economy, none of us can yet know, particularly that would-be geopolitical grandmaster Peter Navarro.

The Desire to be Grandmaster of the Universe

Though such experts usually dazzle the public and the powerful alike with erudition and boldness of vision, their geopolitical moves often have troubling long-term consequences. Mahan’s plans for Pacific dominion through offshore bases created a strategic conundrum that plagued American defense policy for a half-century. Brzezinski’s geopolitical lunge at the Soviet Union’s soft Central Asian underbelly helped unleash radical Islam. Today, Alexander Dugin’s use of geopolitics to revive Russia’s dominion over Eurasia has placed Moscow on a volatile collision course with Europe and the United States. Simultaneously, Peter Navarro’s bold gambit to contain China’s military and economic push into the Pacific with a trade war could, if it persists, produce untold complications for our globalized economy.

No matter how deeply flawed such geopolitical visions may ultimately prove to be, their brief moments as official policy have regularly shaped the destiny of nations and of empires in unpredictable, unplanned, and often dangerous ways. And no matter how this current round of geopolitical gambits plays out, we can be reasonably certain that, in the not-too-distant future, another would-be grandmaster will embrace this seductive concept to guide his bold bid for global power.

Alfred W. McCoy, a TomDispatch regular, is the Harrington professor of history at the University of Wisconsin-Madison. He is the author of The Politics of Heroin: CIA Complicity in the Global Drug Trade, the now-classic book which probed the conjuncture of illicit narcotics and covert operations over 50 years, and the recently published In the Shadows of the American Century: The Rise and Decline of U.S. Global Power (Dispatch Books).

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Books, John Feffer’s new dystopian novel (the second in the Splinterlands series) Frostlands, Beverly Gologorsky’s novel Every Body Has a Story, and Tom Engelhardt’s A Nation Unmade by War, as well as Alfred McCoy’s In the Shadows of the American Century: The Rise and Decline of U.S. Global Power and John Dower’s The Violent American Century: War and Terror Since World War II.

Copyright 2018 Alfred W. McCoy

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We are now on a planet guaranteed, barring a miracle of coordinated human action, to find itself in a set of geo-ruins of an unprecedented sort by 2100, ruins that will remain so on a time scale anything but historical or in any way human.

Indeed!

Back to dogs tomorrow!

This is the reality, folks, for us all.

A very sombre read from George Monbiot.

I read this essay first thing in the morning last Wednesday while still in bed. It struck me with a whole range of feelings and emotions; not positive ones I should add. Then I read it aloud to Jeannie with the feeling that this speaks of what it is, what it’s going to be, and how little time we have to make the sorts of gigantic changes that we all need.

Sorry to be down-in-the-dumps about the following; published with George Monbiot’s kind permission.

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Hopeless Realism

No effective means of stopping climate breakdown is deemed “politically realistic”. So we must change political realities.

By George Monbiot, published in the Guardian 14th November 2018.

It was a moment of the kind that changes lives. At a press conference held by Extinction Rebellion last week, two of us journalists pressed the activists on whether their aims were realistic. They have called, for example, for carbon emissions in the UK to be reduced to net zero by 2025. Wouldn’t it be better, we asked, to pursue some intermediate aims?

A young woman called Lizia Woolf stepped forward. She hadn’t spoken before, and I hadn’t really noticed her, but the passion, grief and fury of her response was utterly compelling. “What is it that you are asking me as a 20-year-old to face and to accept about my future and my life? … this is an emergency – we are facing extinction. When you ask questions like that, what is it you want me to feel?”. We had no answer.

Softer aims might be politically realistic, but they are physically unrealistic. Only shifts commensurate with the scale of our existential crises have any prospect of averting them. Hopeless realism, tinkering at the edges of the problem, got us into this mess. It will not get us out.

Public figures talk and act as if environmental change will be linear and gradual. But the Earth’s systems are highly complex, and complex systems do not respond to pressure in linear ways. When these systems interact (because the world’s atmosphere, oceans, land surface and lifeforms do not sit placidly within the boxes that make study more convenient) their reactions to change become highly unpredictable. Small perturbations can ramify wildly. Tipping points are likely to remain invisible until we have passed them. We could see changes of state so abrupt and profound that no continuity can be safely assumed.

Only one of the many life support systems on which we depend – soils, aquifers, rainfall, ice, the pattern of winds and currents, pollinators, biological abundance and diversity – need fail for everything to slide. For example, when Arctic sea ice melts beyond a certain point, the positive feedbacks this triggers (such as darker water absorbing more heat, melting permafrost releasing methane, shifts in the polar vortex) could render runaway climate breakdown unstoppable. When the Younger Dryas period ended 11,600 years ago, Greenland ice cores reveal temperatures rising 10°C within a decade.

I don’t believe that such a collapse is yet inevitable, or that a commensurate response is either technically or economically impossible. When the US joined the Second World War in 1941, it replaced a civilian economy with a military economy within months. As Jack Doyle records in his book Taken for a Ride, “In one year, General Motors developed, tooled, and completely built from scratch 1000 Avenger and 1000 Wildcat aircraft … Barely a year after Pontiac received a Navy contract to build antishipping missiles, the company began delivering the completed product to carrier squadrons around the world.” And this was before advanced information technology made everything faster.

The problem is political. A fascinating analysis by the social science professor Kevin Mackay contends that oligarchy has been a more fundamental cause of the collapse of civilisations than social complexity or energy demand. Oligarchic control, he argues, thwarts rational decision-making, because the short-term interests of the elite are radically different to the long-term interests of society. This explains why past civilizations have collapsed “despite possessing the cultural and technological know-how needed to resolve their crises.” Economic elites, that benefit from social dysfunction, block the necessary solutions.

The oligarchic control of wealth, politics, media and public discourse explains the comprehensive institutional failure now pushing us towards disaster. Think of Trump and his cabinet of multi-millionaires, the influence of the Koch brothers, the Murdoch empire and its massive contribution to climate science denial, the oil and motor companies whose lobbying prevents a faster shift to new technologies.

It is not just governments that have failed to respond, though they have failed spectacularly. Public sector broadcasters have deliberately and systematically shut down environmental coverage, while allowing the opaquely-funded lobbyists that masquerade as thinktanksto shape public discourse and deny what we face. Academics, afraid to upset their funders and colleagues, have bitten their lips. Even the bodies that claim to be addressing our predicament remain locked within destructive frameworks.

For example, last Wednesday I attended a meeting about environmental breakdown at the Institute for Public Policy Research. Many of the people in the room seemed to understand that continued economic growth is incompatible with sustaining the Earth’s systems. As the author Jason Hickel points out, a decoupling of rising GDP from global resource use has not happened and will not happen. While 50 billion tonnes of resources used per year is roughly the limit the Earth’s systems can tolerate, the world is already consuming 70 billion tonnes. Business as usual, at current rates of economic growth, will ensure that this rises to 180 billion tonnes by 2050. Maximum resource efficiency, coupled with massive carbon taxes and some pretty optimistic assumptions, would reduce this to 95 billion tonnes: still way beyond environmental limits. A study taking account of the rebound effect (efficiency leads to further resource use) raises the estimate to 132 billion tonnes. Green growth, as members of the Institute appear to accept, is physically impossible.

On the same day, the same Institute announced a major new economics prize for “ambitious proposals to achieve a step-change improvement in the growth rate.” It wants ideas that will enable economic growth rates in the UK at least to double. The announcement was accompanied by the usual blah about sustainability, but none of the judges of the prize has a discernible record of environmental interest.

Those to whom we look for solutions trundle on as if nothing has changed. They continue to behave as if the accumulating evidence has no purchase on their minds. Decades of institutional failure ensures that only “unrealistic” proposals – the repurposing of economic life, with immediate effect – now have a realistic chance of stopping the planetary death spiral. And only those who stand outside the failed institutions can lead this effort.

Two tasks need to be performed simultaneously: throwing ourselves at the possibility of averting collapse, as Extinction Rebellion is doing, slight though this possibility may appear. And preparing ourselves for the likely failure of these efforts, terrifying as this prospect is. Both tasks require a complete revision of our relationship with the living planet. Because we cannot save ourselves without contesting oligarchic control, the fight for democracy and justice and the fight against environmental breakdown are one and the same. Do not allow those who have caused this crisis to define the limits of political action. Do not allow those whose magical thinking got us into this mess to tell us what can and cannot be done.

www.monbiot.com

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I have a son and daughter who live in England. My daughter and her husband have a seven-year-old boy, my grandson, and I hope that I live long enough to have some decent conversations with him.  Now whether or not those conversations will turn to his future and what fears he has only time will tell.

But that doesn’t stop me from worrying, worrying big time, just what world we are leaving for him and the thousands of others of his age as they grow up. I truly fear that it is going to be a very different planet than the one we have at present.

I hope with all my heart that I am wrong!

The mind-body question.

Is how you think the same as how she thinks?

The challenge of how you think, and whether or not it is similar to how others think has long intrigued us.

Tam Hunt has written an article that now ponders on whether how we think, how we are conscious of the world around us, depends on how that ‘thing’ vibrates.

Over to Tam.

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Could consciousness all come down to the way things vibrate?

By    Affiliate Guest in Psychology, University of California, Santa Barbara

Why is my awareness here, while yours is over there? Why is the universe split in two for each of us, into a subject and an infinity of objects? How is each of us our own center of experience, receiving information about the rest of the world out there? Why are some things conscious and others apparently not? Is a rat conscious? A gnat? A bacterium?

These questions are all aspects of the ancient “mind-body problem,” which asks, essentially: What is the relationship between mind and matter? It’s resisted a generally satisfying conclusion for thousands of years.

The mind-body problem enjoyed a major rebranding over the last two decades. Now it’s generally known as the “hard problem” of consciousness, after philosopher David Chalmers coined this term in a now classic paper and further explored it in his 1996 book, “The Conscious Mind: In Search of a Fundamental Theory.”

Chalmers thought the mind-body problem should be called “hard” in comparison to what, with tongue in cheek, he called the “easy” problems of neuroscience: How do neurons and the brain work at the physical level? Of course they’re not actually easy at all. But his point was that they’re relatively easy compared to the truly difficult problem of explaining how consciousness relates to matter.

Over the last decade, my colleague, University of California, Santa Barbara psychology professor Jonathan Schooler and I have developed what we call a “resonance theory of consciousness.” We suggest that resonance – another word for synchronized vibrations – is at the heart of not only human consciousness but also animal consciousness and of physical reality more generally. It sounds like something the hippies might have dreamed up – it’s all vibrations, man! – but stick with me.

How do things in nature – like flashing fireflies – spontaneously synchronize? Suzanne Tucker/Shutterstock.com

All about the vibrations

All things in our universe are constantly in motion, vibrating. Even objects that appear to be stationary are in fact vibrating, oscillating, resonating, at various frequencies. Resonance is a type of motion, characterized by oscillation between two states. And ultimately all matter is just vibrations of various underlying fields. As such, at every scale, all of nature vibrates.

Something interesting happens when different vibrating things come together: They will often start, after a little while, to vibrate together at the same frequency. They “sync up,” sometimes in ways that can seem mysterious. This is described as the phenomenon of spontaneous self-organization.

Mathematician Steven Strogatz provides various examples from physics, biology, chemistry and neuroscience to illustrate “sync” – his term for resonance – in his 2003 book “Sync: How Order Emerges from Chaos in the Universe, Nature, and Daily Life,” including:

  • When fireflies of certain species come together in large gatherings, they start flashing in sync, in ways that can still seem a little mystifying.
  • Lasers are produced when photons of the same power and frequency sync up.
  • The moon’s rotation is exactly synced with its orbit around the Earth such that we always see the same face.

Examining resonance leads to potentially deep insights about the nature of consciousness and about the universe more generally.

External electrodes can record a brain’s activity. vasara/Shutterstock.com

Sync inside your skull

Neuroscientists have identified sync in their research, too. Large-scale neuron firing occurs in human brains at measurable frequencies, with mammalian consciousness thought to be commonly associated with various kinds of neuronal sync.

For example, German neurophysiologist Pascal Fries has explored the ways in which various electrical patterns sync in the brain to produce different types of human consciousness.

Fries focuses on gamma, beta and theta waves. These labels refer to the speed of electrical oscillations in the brain, measured by electrodes placed on the outside of the skull. Groups of neurons produce these oscillations as they use electrochemical impulses to communicate with each other. It’s the speed and voltage of these signals that, when averaged, produce EEG waves that can be measured at signature cycles per second.

Each type of synchronized activity is associated with certain types of brain function. artellia/Shutterstock.com

Gamma waves are associated with large-scale coordinated activities like perception, meditation or focused consciousness; beta with maximum brain activity or arousal; and theta with relaxation or daydreaming. These three wave types work together to produce, or at least facilitate, various types of human consciousness, according to Fries. But the exact relationship between electrical brain waves and consciousness is still very much up for debate.

Fries calls his concept “communication through coherence.” For him, it’s all about neuronal synchronization. Synchronization, in terms of shared electrical oscillation rates, allows for smooth communication between neurons and groups of neurons. Without this kind of synchronized coherence, inputs arrive at random phases of the neuron excitability cycle and are ineffective, or at least much less effective, in communication.

A resonance theory of consciousness

Our resonance theory builds upon the work of Fries and many others, with a broader approach that can help to explain not only human and mammalian consciousness, but also consciousness more broadly.

Based on the observed behavior of the entities that surround us, from electrons to atoms to molecules, to bacteria to mice, bats, rats, and on, we suggest that all things may be viewed as at least a little conscious. This sounds strange at first blush, but “panpsychism” – the view that all matter has some associated consciousness – is an increasingly accepted position with respect to the nature of consciousness.

The panpsychist argues that consciousness did not emerge at some point during evolution. Rather, it’s always associated with matter and vice versa – they’re two sides of the same coin. But the large majority of the mind associated with the various types of matter in our universe is extremely rudimentary. An electron or an atom, for example, enjoys just a tiny amount of consciousness. But as matter becomes more interconnected and rich, so does the mind, and vice versa, according to this way of thinking.

Biological organisms can quickly exchange information through various biophysical pathways, both electrical and electrochemical. Non-biological structures can only exchange information internally using heat/thermal pathways – much slower and far less rich in information in comparison. Living things leverage their speedier information flows into larger-scale consciousness than what would occur in similar-size things like boulders or piles of sand, for example. There’s much greater internal connection and thus far more “going on” in biological structures than in a boulder or a pile of sand.

Under our approach, boulders and piles of sand are “mere aggregates,” just collections of highly rudimentary conscious entities at the atomic or molecular level only. That’s in contrast to what happens in biological life forms where the combinations of these micro-conscious entities together create a higher level macro-conscious entity. For us, this combination process is the hallmark of biological life.

The central thesis of our approach is this: the particular linkages that allow for large-scale consciousness – like those humans and other mammals enjoy – result from a shared resonance among many smaller constituents. The speed of the resonant waves that are present is the limiting factor that determines the size of each conscious entity in each moment.

As a particular shared resonance expands to more and more constituents, the new conscious entity that results from this resonance and combination grows larger and more complex. So the shared resonance in a human brain that achieves gamma synchrony, for example, includes a far larger number of neurons and neuronal connections than is the case for beta or theta rhythms alone.

What about larger inter-organism resonance like the cloud of fireflies with their little lights flashing in sync? Researchers think their bioluminescent resonance arises due to internal biological oscillators that automatically result in each firefly syncing up with its neighbors.

Is this group of fireflies enjoying a higher level of group consciousness? Probably not, since we can explain the phenomenon without recourse to any intelligence or consciousness. But in biological structures with the right kind of information pathways and processing power, these tendencies toward self-organization can and often do produce larger-scale conscious entities.

Our resonance theory of consciousness attempts to provide a unified framework that includes neuroscience, as well as more fundamental questions of neurobiology and biophysics, and also the philosophy of mind. It gets to the heart of the differences that matter when it comes to consciousness and the evolution of physical systems.

It is all about vibrations, but it’s also about the type of vibrations and, most importantly, about shared vibrations.

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Well, I’m not sure of the relevance but I’m bound to say that I am going to the doctor once a week for Alpha-Sim resetting. The reason I mention it is the Alpha frequency in the above brain wave chart.  I sit very quietly for about 90 minutes and it does seem to provide some benefit.

That Look – Of A Siberian Husky!

Those eyes!

Of all the dogs that we can look at the Siberian Husky takes the biscuit! I’m talking about those eyes!

Up until reading this article in the Smithsonian I hadn’t really stopped to wonder how those eyes came about.

Read on …

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How Siberian Huskies Get Their Piercing Blue Eyes

A new study suggests that the defining trait is linked to a unique genetic mutation

smithsonian.com
(Yasser Alghofily/Flickr)

At-home DNA kits have become a popular way to learn more about one’s ancestry and genetic makeup—and the handy tests aren’t just for humans, either. Dog owners who want to delve into their fluffy friends’ family history and uncover the risks of possible diseases can choose from a number of services that screen doggie DNA.

As Kitson Jazynka reports for National Geographic, one of these services, Embark Veterinary, Inc., recently analyzed user data to unlock an enduring canine mystery: How did Siberian huskies get their brilliant blue eyes?

Piercing peepers are a defining trait of this beautiful doggo. According to the new study, published in PLOS Genetics, breeders report that blue eyes are a common and dominant trait among Siberian huskies, but appear to be rare and recessive in other breeds, like Pembroke Welsh corgis, old English sheepdogs and border collies. In some breeds, like Australian shepherds, blue eyes have been linked to patchy coat patterns known as “merle” and “piebald,” which are caused by certain genetic mutations. But it was not clear why other dogs—chief among them the Siberian husky—frequently wind up with blue eyes.

Hoping to crack this genetic conundrum, researchers at Embark studied the DNA of more than 6,000 pooches, whose owners had taken their dogs’ saliva samples and submitted them to the company for testing. The owners also took part in an online survey and uploaded photos of their dogs. According to the study authors, their research marked “the first consumer genomics study ever conducted in a non-human model and the largest canine genome-wide association study to date.”

The expansive analysis revealed that blue eyes in Siberian huskies appear to be associated with a duplication on what is known as canine chromosome 18, which is located near a gene called ALX4. This gene plays an important role in mammalian eye development, leading the researchers to suspect that the duplication “may alter expression of ALX4, which may lead to repression of genes involved in eye pigmentation,” Aaron Sams of Embark tells Inverse’s Sarah Sloat.

The genetic variation was also linked to blue eyes in non-merle Australian shepherds. Just one copy of the mutated sequence was enough to give dogs either two blue eyes, or one blue and one brown eye, a phenomenon known as “heterochromia.” It would seem, however, that duplication on chromosome 18 is not the only factor influencing blue eye color: Some dogs that had the mutation did not have blue eyes.

More research into this topic is needed to understand the genetic mechanisms at work when it comes to blue-eyed dogs. But the study shows how at-home DNA kits can be highly valuable to scientists, providing them with a wealth of genetic samples to study.

“With 6,000 people getting DNA samples from their dogs and mailing them to a centralized location and then filling out a website form detailing all the traits of their dog—that’s a game-changer for how genetics is being done in the 21st century,” Kristopher Irizarry, a geneticist with the College of Veterinary Medicine at Western University of Health Sciences, tells National Geographic’s Jazynka.

The benefits of having access to such huge troves of data go further than uncovering nifty insights into our canine companions. Scientists are also teaming up with at-home DNA test companies to learn more about human genetics and behavior.

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There’s such a wide range of information about our lovely dogs!

Oh, and I had better include the following.

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See you all tomorrow!