Category: Science

Dogs and Learning

In thanks to Yvonne over at Pets, People and Life for prompting me to write this.

In yesterday’s post Yvonne Daniel, the author of the blog Pets, People and Life, said in a comment (my highlights):

Interesting article. When training any of my dogs to learn something ( I should write when TRYING to train my dogs something) I use a high pitched happy voice. I read about the voice thing many years ago and have no idea what book or article that was in. The motive is: to get the dog to understand that you sound happy and enthused. I’m not sure why the high pitched voice is needed, in fact I don’t use it all the time. Maybe I’m not consistent enough. Being able to train a dog is an art. I’m not good at it but my dogs come when I call and generally behave. I’ve taught a few tricks but I wish that I were really good at it.

That motivated me to blow the dust off a couple of blog posts from many years back. Firstly, this one coming up now and then in an hour’s time I will publish a further post about Cleo.

So here’s the first one that goes back to November 2014, when I wrote a post, Understanding the Dog’s World, that included this:

In 2012, the American Veterinary Medical Association reported that there were over 43 million [ 43,346,000] dog-owning households in the USA. That translated to over 36% of the total households in America. With an average of 1.6 dogs per household that came to the astonishing total of 62,926,000 dogs. In just one country!

It is therefore beyond doubt that millions and millions of people, of all ages, all around the world, understand what it is like to have a dog close to them. Likewise, those millions of dogs know what us humans are capable of. But of those millions of humans who have dogs in their lives, how many understand, really understand, the world of the dog?

In my book, in the next chapter after my Prologue, the Puppyhood chapter, I speak of the circumstances that brought me into contact with Angela Stockdale of The Dog Partnership in Devon and how from that association I became aware of the three roles that dogs could be born with: mentor, monitor and nanny.

How, generally speaking, out of every fifty dogs born there were just three born, on average, with those roles and that the bulk of dogs born were straightforward pack members all of equal status.

Irrespective of the fact that we don’t normally own anything like the number that would constitute a natural pack of dogs in the wild, around fifty animals, that doesn’t alter the fact that when a puppy is born it’s social place, from a pack perspective, is ‘hard-wired’ into that puppy.

I am indebted to Angela Stockdale for granting me permission to republish her descriptions of the mentor, monitor and nanny that are available on her website. In terms of man understanding the world of the dog, these descriptions are invaluable.

Here they are:

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What is a Teaching Dog?

A Teaching Dog is a dog who has an instinctive desire to guide and support dogs in their learning canine communication.

A Teaching Dog helps other dogs develop their canine communication skills by displaying different body language to convey different messages. Such as lowering their heads and curving on approach as a polite way to introduce themselves. These essential etiquette skills are invaluable in preventing social issues.

A Teaching Dog teaches dogs canine etiquette to other dogs so they develop their communication skills as they go through the natural ageing process i.e. the transition from puppyhood to adolescence and from adolescence to adulthood. At these essential times, their pupils develop their skills in canine communication to a high level, hence again preventing social issues.

A Teaching Dog has an instinctive desire to guide and support dogs who find communicating difficult. If a dog has an established social issue, a Teaching Dog will actively incite interaction with them in order to teach them how to relax and communicate with them. They will assess how the other dog feels and react accordingly. Keeping their distance if the dog is concerned and approaching thoughtfully when the dog relaxes. I say thoughtfully because that is really important to understand; they think about how to work with a dog.

When a Teaching Dog works, whilst there are some elements of instinctive body language, in the main they will consciously use appropriate body language for the specific situation. They will always maintain control of an interaction but will change their posture from assertive to more inviting in accordance to the other dog’s behaviour.

On sighting the dog they are working with, they will first watch and assess them. This can be done from quite a distance with an experienced Teaching Dog. Eye contact is made but the eyes are averted intermittently whilst the Teaching Dog decides how assertive they need to be, or not as the case may be, with that particular dog. What follows from thereon is purely dependent on the other dog and that particular Teaching Dog’s way of working.

Do all Teaching Dogs teach in the same way?

No. Different Teaching Dogs have different teaching skills and different preferred roles. It is essential to recognise the role each particular Teaching Dog prefers to take. There are three primary Teaching Dog roles – Mentor, Minder and Nanny.

Mentor

A Mentor is normally quietly assertive by nature. They rarely play unless flirting with the opposite sex. However, they generally build the strongest bonds with high ranking dogs of the same sex.

As a Teaching Dog they are passively dominant. They always meet a dog with assertiveness but never hostility. They tend not to use body language to relax a dog as such but often just their presence has a calming effect on most dogs anyway.

If working in a group, they watch from the sidelines and only become involved if absolutely necessary. Mentors can be quite lazy! They will support other Teaching Dogs where needed, showing by example what to do in difficult situations if the other Teaching Dog is not coping.

Other dogs reaction to Mentors vary. Some dogs take great confidence in a Mentor and whilst not necessarily submissive towards them, they are very respectful. Some dogs find a Mentor intimidating and will avoid making contact with them.

Minder

A Minder is totally different to a Mentor in their interaction with dogs they are teaching. When a Minder meets another dog, they actively approach with the intent of interacting with them. A Minder is also naturally assertive but not as strong as a Mentor. When they meet another dog, in the Teaching Situation, they assess the new dog as they approach and use appropriate body language in accordance to the other dog’s reaction to them.

They are more generally more demonstrative than a Mentor and will actively seek interaction within a few minutes of meeting a new dog. This does not necessarily mean that they invite play. If they feel the dog is not ready for that level of interaction, they will converse with them in a more subtle manner.

If the other dog is worried but shows signs of being ready to rush at them, the Minder will stand firmly with their head side on to the dog. Eye contact is made intermittently as the Minder ascertains whether the other dog is calming down or intending to rush at them.

They can stand firm and openly display assertiveness if they need to. Once ‘control’ of the situation has been achieved, a Minder will generally incite status based activities from the other dog. These can be by marking then walking away allowing them to investigate their scent. Or they may invite the other dog into a status game, often instigating a chase.

If the other dog shows signs at trying to drive them away, the Minder will turn their head towards them and eye contact becomes stronger. They do not reposition the rest of their body. If the other dog shows signs of moving away, the Minder will totally drop their body language and move away. They will then reassess the other dog from a distance, before approaching again.

In a group situation, a Minder will monitor the group closely and interrupt any unsociable or unruly behaviour. They interrupt unacceptable behaviour by physically placing themselves between the dogs and will remain there until the tension has reduced. When the dogs in question have calmed down, the Minder will usually walk away and monitor them from a distance. They tend not to interact with the other dogs after harmony has been restored. In effect, they police a group.

Other dog’s reaction to a Minder is either respectful or challenging. Most dogs recognise a Minder as a strong dog and usually respect them. Sometimes polite status games may be played when they first meet.

As the Minder does not naturally command respect in the way a Mentor does, some dogs who have limited canine communication skills and/or adolescents can challenge them. Once the dogs have learned how to ascertain status in a polite manner from the Minder, they will usually then settle and look to the Minder for guidance in future situations.

Nanny

The Nanny is the most amazing of all the Teaching Dogs. Although not their preferred choice, a strong Nanny can take the role of a Minder or Mentor if they need to. They are unique.

They are extremely generous dogs and are at their happiest when everyone else is happy, including other Teaching Dogs. They work very differently to a Mentor and a Minder.

They not only relax a dog who is uncomfortable or anti-social but they also help relax any Mentor or Minder in a group. Few Mentors get overly stressed in a teaching situation but Minders tend to take their job quite seriously, unless really experienced and so can become tense when working.

If they see another Teaching Dog, usually a Minder, showing stress they will also consciously use body language to reduce their tension as well.

Being happier working on a one to one basis or in a group is down to each dog’s personal preference. Although, of all the Teaching Dogs they are more likely to be equally happy in either situation.

When meeting a new dog, they will observe from a distance before making a thoughtful approach. Thoughtful being the operative word as everything a Nanny does is done with thought. The Nanny tends to assess a dog in more depth than the other Teaching Dogs. This means they often take longer in their approach. They rarely communicate with instinctive responses but with conscious body movements, using the eyes in particular, when conversing with another dog.

If a dog is confrontational with them, they will remain strong in their attitude but will incite play, in particular chase games. The game of chase can be a challenge, like the ‘Chase me Charlie’ game children play. Or a game of chase can be used to loosen up a dog who is so stressed they feel unable to move.

The Nanny knows exactly what distance to keep between them and the other dog. If they feel the other dog is too close for comfort or who is becoming too unsociable, they will stop and face the dog and take control again. Once they see the other dog is more relaxed, they will stop running and attempt to converse with them again. They repeat this routine until the other dog stays relaxed and sociable with them.

In a group situation, initially they will monitor from the edge of the group and then actively walk up to each dog individually and check they’re comfortable. This also gives the other dogs confidence as they know the Nanny is there for support should they need it.

Once they have seen every group member, including any other Teaching Dogs, they will then focus on the dogs that feel the most uncomfortable, this is not necessarily the dog who shows outwardly unsociable behaviour.

It could be a dog who becomes withdrawn because they are so stressed. Sometimes they will simply follow and walk alongside a dog who is not comfortable and other times they may invite play. It totally depends on the other dog and how, at that moment, they are feeling. The Nanny may walk alongside another dog and then invite play.

The Nanny will resolve conflict by approaching in a calmer manner than a Minder usually to interrupt the unsociable behaviour. Not necessarily by physically splitting the dogs. They may bark and then play bow and/or literally pat them on the shoulder to attract their attention. A strong confident Nanny will split if they need to but prefer to resolve any conflict by mediation.

When other dogs meet a Nanny, if they have a good command of the canine language they will greet them in friendly, but not submissive manner. A Nanny’s first response to a dog displaying aggression, is to increase the distance between them. But they do not turn their back on the other dog. This would show vulnerability.

They will move away at an angle and stand sideways on to the other dog. This indicates to the other dog that whilst they are not offended and are not going to retaliate, they are also not intimidated. Initially, this can be most confusing for the other dog.

A Nanny excels at being able to recognise signals of stress in other dogs. They will only advance towards the dog to the level the other dog can cope with. As the dog learns that the Nanny will not be coming close enough to pose a threat to them, they begin to relax. In time, the other dog will take confidence from the Nanny and will look to them for guidance in difficult situations.

Is a Teaching Dog the same as the Alpha, Beta and Omega in a wild dog pack?

No. The Teaching Dog is unique to the dog world. Whilst a Mentor is usually a dog of natural Alpha status, an Alpha is not necessarily a Mentor. In fact, many dogs of natural Alpha status can not or do not want to teach. They can not be compared to wolves or any other wild dogs. Teaching Dogs working together are not a pack. They can not be compared to dogs living in a group at home. Some Teaching Dogs do not want to work together with their own group but enjoy working with dogs they know from another family. All Teaching Dogs have equally important roles. There are situations where a Mentor is better able to resolve a conflict and another time a Nanny may be the better dog to the resolve the situation.

How can I find out more about these amazing dogs?

It may sound that it is impossible for dogs to consciously work in this way, particularly the Nanny. Seeing is believing and even then it is almost unbelievable. I run a four-day introductory course on the world of the Teaching Dog. On these courses, participants can bring along their own dog for assessment. But it is important to understand and to recognise that this is not whether your dog can teach but do they want to.

You will see experienced Teaching Dogs in practice. And also those who are at the beginning of their career. I can not, of course, guarantee how they will work as I have not met their pupils yet! You will learn about the Teaching Dog as an individual, see experienced and apprentice Teaching Dogs working on video as well where you can study their conscious body language in different teaching situations.

At this first level, we will cover identifying Teaching Dogs and offering them the right learning ground to develop their natural skills. You can not train a Teaching Dog. A Teaching Dog is born a Teaching Dog. It is dependent on their life’s experiences and living environment as to whether they develop to their full potential. Many allegedly aggressive dogs are actually true Teaching Dogs. In domestic society such dogs have not been able to do what they were born to do; help other dogs without the interference of people trying to tell them how to speak their own language. Their life of frustration has resulted in aggression. Once given the time and freedom to develop their natural teaching skills, any aggressive behaviour disappears.

Time to stop talking and start listening to the real teachers – The dogs themselves

Copyright © 2005 Angela Stockdale

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Thus one of the key learning aspects that Angela offers us humans is that dogs (and horses) learn most effectively when being taught by other dogs (and horses). This was observed countless times by me when Pharaoh was working as a minder teaching dog and using his natural pack instinct to teach puppy dogs their social skills and breaking up squabbles between dogs.

Some closing words from Angela.

I consider myself so lucky for dogs alone to have been my teachers. I learnt from watching how my own dogs responded to another dog’s body language and vice versa their language. Watching, learning and working with Teaching Dogs was the only way I knew. Seeing how these special dogs change the lives of less fortunate dogs, who never had the opportunity to really understand how to communicate with their own species.

I was and always will be in awe of a Teaching Dog’s ability consciously to adapt their body language in accordance to how the other dog was feeling. The result being that they could relax nervous dogs but at the same time maintain control of a problem situation. Remember, dogs talk dog far better than we do.

It came as quite a shock to me when I learnt about other approaches. It seemed foreign for people to have so much input in resolving what were described as ‘ behavioural’ issues. For me, working with these dogs was far more than resolving a behavioural issue. It was about improving the quality of lives of dogs who were not coping with everyday life. If they found dogs or people worrying, sometimes this was shown in displays of aggression. It is important to understand, these dogs were not aggressive, they simply displayed aggressive behaviour.

How on earth to follow that, you might be wondering?

Very simply! By recognising that as much as we have had dogs in our lives, for thousands of years, we do not understand their world, how they truly think, what they feel, and we probably never will.

My second post that was published a while ago follows in an hour’s time.

 

Back to puppies!

Actually, some recent very interesting research on how puppies relate to the sounds of people around them.

A recent mailing under the SmartNews banner used by The Smithsonian Magazine seemed too good not to share with all you dog lovers.

Plus, our internet connection is not good at the moment so not going to dilly dally but go straight to the article that may be seen on the Smithsonian website here.

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Why Puppies Love Baby Talk

New research shows puppies respond strongly to high-pitched chatter, but most adult dogs could care less.

istock-511313058-jpg__800x600_q85_crop_subject_location-1501569By Jason Daley
smithsonian.com
January 11, 2017

Anyone who has lived with a dog will find themselves occasionally cooing to their pup in slow-paced, high-pitched baby talk (OK, maybe most of the time). And a new study suggests that our canines respond to such dulcet tones—well, puppies do at least.

The study, published this week in the Proceedings of Royal Society B, shows that the baby-talk, also known as dog-directed speech, gets a big response from puppies. Older dogs, however, aren’t super impressed, reports Virginia Morell at Science.

The study’s researchers had 30 female volunteers look at photographs of dogs while reading standard dog-directed phrases, like “Who’s a good boy?” and “Hello cutie!” (they didn’t use real dogs to minimize the speakers going off script). The volunteers also read the doggie praise to a human. The researchers found that women used the higher-pitched, sing-song baby-talk tone when reading the passages to the photos, making their voices 21 percent higher when reading to the puppy images. With the human, they spoke in their normal voice.

That was more or less expected. But when the researchers played recordings of the women’s voices to ten puppies and ten adult dogs at a New York animal shelter, there was a stark difference. The puppies went wild when they heard the dog-directed voices. Morell reports they barked and ran toward the loudspeaker, crouching down in a pose used to start a round of horseplay. When researchers played the same phrases using the women’s normal tone of voice, the puppies weren’t nearly as enthused.

The adult dogs, however, were a different story. “They didn’t care at all,” Nicolas Mathevon, a bioacoustician at the University of Lyon in Saint-Étienne, France, and co-author of the study tells Morell. “They had a quick look at the speaker, and then ignored it.”

There’s no clear reason why the puppies reacted so strongly to the baby talk and the mature animals didn’t. It’s possible the higher-pitched tones stimulate a special response in the puppies. Mathevon tells Helen Briggs at the BBC that it may be related to a theory called the baby schema. In that hypothesis, humans evolved to find big eyes, big heads and round cheeks irresistibly cute. That helps parents bond with children, convincing them to spend the endless hours required to feed and tend to infants. Many of those cues are also found in baby animals.

But there may be more to the response.  “One of the hypotheses was that we humans use this dog-directed speech because we are sensitive to the baby cues that come from the face of a small baby [animal] as we are sensitive to the faces of our babies,” he tells Briggs. “But actually our study demonstrates that we use pet-directed speech or infant-directed speech not only because of that but maybe we use this kind of speech pattern when we want to engage and interact with a non-speaking listener. Maybe this speaking strategy is used in any context when we feel that the listener may not fully master the language or has difficulty to understand us.”

Over time humans have bred dogs to be more baby-like, which only makes humans bond with them more, Evan Maclean, an evolutionary anthropologist at the University of Arizona not involved in the study tells Nicola Davis at The Guardian. “As a result of selection for juvenile traits, dogs emit a lot of signals that scream ‘baby’ to humans, which can facilitate special kinds of interactions with dogs that are normally reserved for children,” he says. “The question we don’t have a great answer to is whether there are long term functional consequences of interacting with dogs in this way (e.g. effects on word learning), or if this is just a byproduct of the baby-like cues that dogs inundate us with.”

So why did the older dogs just keep chewing their bones when they heard the strangers’ voices coming from the speaker? “[M]aybe older dogs do not react that way because they are just more choosy and they want only to react with a familiar person,” Mathevon tells Briggs.

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I think there’s more to this than the slightly light-hearted tone that came across in the article (well to my ears anyway!).

If you want to study the published proceedings from The Royal Society, referred to by Jason Daley in the second paragraph, then the paper is here:

Dog-directed speech: why do we use it and do dogs pay attention to it?

Tobey Ben-Aderet, Mario Gallego-Abenza, David Reby, Nicolas Mathevon
Only one way to finish today’s post!

P.S. Don’t run the video in front of a roomful of dogs! (As we did last night!)

Economic marginalisation.

For those looking for answers to the crisis in liberal democracy, this may well be it.

In yesterday’s post Tensions abound in many societies I offered a viewpoint that the ‘left’ arguing with the ‘right’ in politics was utterly inappropriate. Simply for we, as in the people who live on this planet, have to start working together if we wish to have a future for mankind on Planet Earth.

Yesterday’s post also referred to Inductive and Deductive Reasoning with me proposing that the future had to be built on a universally acknowledged relationship between ’cause’ and ‘effect’. A relationship that was built on a clear axiom, or theorem; as we see all around us in both the physical and natural worlds.

This idea does take a little time to filter through and I would be the first to say that I had to spend quite a while reflecting on the idea to fully understand the difference, the power, of deductive reasoning. Plus how something that was a behaviourial ‘law’ could be seen as much as an axiom as is, for example, the calculation of the speed of light, or the relationship of gravity to mass.

So returning to economics.

Quite recently there was an essay published on The Conversation blogsite written by Professor Andrew Cumbers of the University of Glasgow.

His thesis is that there is a direct relationship between “… about how well dispersed economic decision-making power is and how much control and financial security people have over their lives.“

That relationship is the core message of his essay.

In other words, as I see it, there is an axiom, a theorem, that governs the relationship between the leadership process of a country and the degree to which that country’s society could be classed as a democratic society.

Here is Professor Cumbers’s essay as published by The Conversation blogsite and republished here within the terms of The Conversation.

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New index of economic marginalisation helps explain Trump, Brexit and alt.right

January 12, 2017 10.03am EST

Author:
image-20170111-4585-12s1o8d
“My fellow disenfranchised Americans …” EPA

If 2016 brought Brexit, Donald Trump and a backlash against cosmopolitan visions of globalisation and society, the great fear for 2017 is further shocks from right-wing populists like Geert Wilders in Holland and Marine Le Pen in France. A new mood of intolerance, xenophobia and protectionist economics seems to be in the air.

In a world of zero-hour contracts, Uber, Deliveroo and the gig economy, access to decent work and a sustainable family income remains the main fault line between the winners and losers from globalisation. Drill into the voter data behind Brexit and Trump and they have much to do with economically marginalised voters in old industrial areas, from South Wales to Nord-Pas-de-Calais, from Tyneside to Ohio and Michigan.

These voters’ economic concerns about industrial closures, immigrants and businesses decamping to low-wage countries seemed ignored by a liberal elite espousing free trade, flexible labour and deregulation. They turned instead to populist “outsiders” with simplistic yet ultimately flawed political and economic narratives.

Much has been said about the crisis of liberal political democracy, but these trends look inextricably linked with what is sometimes referred to as economic democracy. This is about how well dispersed economic decision-making power is and how much control and financial security people have over their lives. I’ve been involved in a project to look at how this compares between different countries. The results say much about the point we have reached, and where we might be heading in future.

The index

Our economic democracy index looked at 32 countries in the OECD (omitting Turkey and Mexico, which had too much missing data). While economic democracy tends to focus on levels of trade union influence and the extent of cooperative ownership in a country, we wanted to take in other relevant factors.

We added three additional indicators: “workplace and employment rights”; “distribution of economic decision-making powers”, including everything from the strength of the financial sector to the extent to which tax powers are centralised; and “transparency and democratic engagement in macroeconomic decision-making”, which takes in corruption, accountability, central bank transparency and different social partners’ involvement in shaping policy.

What is striking is the basic difference between a more “social” model of northern European capitalism and the more market-driven Anglo-American model. Hence the Scandinavian countries score among the best, with their higher levels of social protection, employment rights and democratic participation in economic decision-making. The reverse is true of the more deregulated, concentrated and less democratic economies of the English-speaking world. The US ranks particularly low, with only Slovakia below it. The UK too is only 25th out of 32.

Economic Democracy Index, figures from 2013. Andrew Cumbers
Economic Democracy Index, figures from 2013. Andrew Cumbers

Interestingly, France ranks relatively highly. This reflects its strong levels of job protection and employee involvement in corporate decision-making – the fact that the far right has been strong in France for a number of years indicates its popularity stems from race at least as much as economics.

Yet leading mainstream presidential candidates François Fillon and Emmanuel Macron are committed to reducing France’s protections. These are often blamed – without much real evidence – for the country’s sluggish job creation record. There is a clear danger both here and in the Netherlands that a continuing commitment to such neoliberal labour market policies might push working class voters further towards Le Pen and Wilders.

One other notable disparity in the index is between the scores of Austria and Germany, despite their relatively similar economic governance. Germany’s lower ranking reflects the growth of labour market insecurity and lower levels of job protection, particularly for part-time workers as part of the Hartz IV labour market reforms in the 1990s that followed reunification.

The index also highlights the comparatively poor levels of economic democracy in the “transition” economies of eastern Europe. The one very interesting exception is Slovenia, which merits further study. It might reflect both its relatively stable transition from communism and the civil war in the former Yugoslavia, and the continuing presence of active civil society elements in the trade union and cooperative movements. Southern European economies also tend to rank below northern European countries, as does Japan.

Poverty and inequality

The index provides strong evidence that xenophobic politics may be linked to changing levels of economic participation and empowerment – notwithstanding the French data. We found that the greater the poverty and inequality in a country, the lower the rates of economic democracy.

These findings suggest, for example, that the Anglo-American-led attack on trade unions and flexible labour policies may actually drive up poverty and inequality by cutting welfare benefits and driving up individual employment insecurity. While the OECD itself advocated these policies until recently, countries with high levels of economic democracy such as Norway, Denmark and Iceland have much lower levels of poverty than countries such as the US and UK.

Far right activists in Budapest, Hungary, February 2016. EPA
Far right activists in Budapest, Hungary, February 2016. EPA

Far-right populism is on the march everywhere, including the Nordic countries. But Brexit, Trump and the more serious shift to the far right in Eastern Europe have been accompanied by diminishing economic security and rights at work, disenfranchised trade unions and cooperatives, and economic decision-making concentrated among financial, political and corporate elites.

We will monitor these scores in future to see what happens over time. It will be interesting to see how the correlations between economic democracy, poverty and voting patterns develop in the coming years. For those looking for answers to the crisis in liberal democracy, this may well be it.

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 I shall be writing to Professor Cumbers asking if my analysis of that relationship is supported by his research.

For if it is then we do have a very clear axiom that few would disagree with. That is the political consensus this world needs now.

Oh, and we will be back to dogs tomorrow! 😉

Blue Ridge Pet Food Recall

As released by Dog Food Advisor at 07:45 PST today.

Blue Ridge Beef of Eatonton, Georgia, has announced it is voluntarily recalling one lot of its raw frozen pet food due to its potential to be contaminated with Listeria monocytogenes bacteria.

To learn which products are affected, please visit the following link:

Blue Ridge Beef Pet Food Recall of January 2016

When one goes to that Blue Ridge web link this is what you will read:

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January 17, 2017 — Blue Ridge Beef of Eatonton, Georgia, has announced it is voluntarily recalling one lot of its Turkey with Bone raw frozen product due to its potential to be contaminated with Listeria monocytogenes.

What’s Being Recalled?

blue-ridge-beef-turkey-with-bone-recall-jan-2017The affected product is sold in 2 pound chubs and can be identified with the following manufacturing codes:

  • Blue Ridge Beef Turkey with Bone
  • Size: 2 pound chubs
  • UPC Code 854298001887
  • Lot #103 mfdga12716

About Listeria

Listeria can affect animals eating the product.

And there is a risk to humans from handling contaminated pet products, especially if they have not thoroughly washed their hands after having contact with the products or any surface exposed to these products.

Healthy people infected with Listeria monocytogenes should monitor themselves for some or all of the following symptoms: nausea, vomiting, diarrhea or bloody diarrhea, abdominal cramping and fever.

Consumers exhibiting these signs after having contact with this product should contact their healthcare provider.

Where Was It Distributed?

The affected products were distributed to retail stores in the following states:

  • Florida
  • Georgia
  • North Carolina
  • South Carolina

What Caused the Recall?

This recall was initiated as a result of an FDA inspection and sampling of the product. This recall is being made with the knowledge of the US Food and Drug Administration.

What to Do?

Consumers who have purchased the above lot of Blue Ridge Beef Turkey with Bone raw frozen product are urged to stop feeding the product and return it to the place of purchase for a full refund.

Or dispose of the affected product immediately.

Those with questions can email the company at blueridgebeefga@yahoo.com

U.S. citizens can report complaints about FDA-regulated pet food products by calling the consumer complaint coordinator in your area.

Or go to http://www.fda.gov/petfoodcomplaints.

Canadians can report any health or safety incidents related to the use of this product by filling out the Consumer Product Incident Report Form.

Get Dog Food Recall Alerts by Email

Get free dog food recall alerts sent to you by email. Subscribe to The Dog Food Advisor’s emergency recall notification system.

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As the email alert that came to me said; in closing:

Please be sure to share the news of this alert with other pet owners.

Mike Sagman, Editor
The Dog Food Advisor

Best wishes to you all.

Tensions abound in many societies.

Reader alert: This has nothing to do with dogs!

Then as soon as I started to write today’s post (as of yesterday afternoon) I realised the error in my sub-title. For one might argue that this does have a connection with how our dogs behave as a cohesive group. But I’m going to be ‘an arse’ (‘ass’ in American speak) and ask you to hold out until the end of today’s post to read the ‘doggie’ connection. (Note that today’s post is Part One. Part Two continues tomorrow.)

american-gridlock_0I am in the middle of reading American Gridlock written by H. Woody Brock and published in 2012. Here’s an extract of what the book is about, courtesy of Amazon:

A sensible solution to getting our economy back on track

Pessimism is ubiquitous throughout the Western World as the pressing issues of massive debt, high unemployment, and anemic economic growth divide the populace into warring political camps. Right-and Left-wing ideologues talk past each other, with neither side admitting the other has any good ideas. In American Gridlock, leading economist and political theorist H. Woody Brock bridges the Left/Right divide, illuminating a clear path out of our economic quagmire.

Arguing from first principles and with rigorous logic, Brock demonstrates that the choice before us is not between free market capitalism and a government-driven economy. Rather, the solution to our problems will require enactment of constructive policies that allow “true” capitalism to flourish even as they incorporate social policies that help those who truly need it.

Brock demonstrates how deductive logic (as opposed to ideologically driven data analysis) can transform the way we think about these problems and lead us to new and different solutions that cross the ideological divide. Drawing on new theories such as game theory and the economics of uncertainty that are based upon deductive logic, Brock reveals fresh ideas for tackling issues central to the 2012 U.S, Presidential election and to the nation’s long-run future:

It greatly influenced me and I sat down and wrote an essay. Mainly to clarify my own thinking ahead of a meeting last Saturday of our local Freethinkers Group where the topic was “Ideas for Improving our Democratic Processes”. The “our” being the US democratic process but just as valid for many other countries.

I first set out to see if there was a clear, unambiguous definition of what a democratic society is. Surprise, surprise there isn’t one. Very quickly I came up with three:

The first:

A democracy by definition is government through elected representatives. It is a form of society which favours equal rights, freedom of speech and a fair trial and tolerates the views of minorities. Civics and Citizenship website

The second:

A DEMOCRACY IS a society in which all adults have easily accessible, meaningful, and effective ways:

(a) to participate in the decision-making processes of every organization that makes decisions or takes actions that affect them, and;

(b) to hold other individuals, and those in these organizations who are responsible for making decisions and taking actions, fully accountable if their decisions or actions violate fundamental human rights, or are dishonest, unethical, unfair, secretive, inefficient, unrepresentative, unresponsive or irresponsible;

(c) so that all organizations in the society are citizen-owned, citizen-controlled, and citizen-driven, and all individuals and organizations are held accountable for wrongdoing. Democracy Watch website

And the third:

Better democracy, everywhere.

The Democratic Society (Demsoc) works for more and better democracy, where people and institutions have the desire, opportunity and confidence to participate together.

We work to create opportunities for people to become involved in the decisions that affect their lives and for them to have the skills to do this effectively. We support governments, parliaments and any organisation that wants to involve citizens in decision making to be transparent, open and welcoming of participation. We actively support spaces, places and processes to make this happen. Democratic Society website.

I went on to say in my essay:

Yes, there is some harmony between all three definitions but there are also significant differences in tone and language.

I am sure many of you are familiar with the book by H. Woody Brock American Gridlock. I started reading it a few days ago and cannot now put it down.

For the core message of the book is that we, as in society, must distinguish between inductive and deductive reasoning. Let me use the definitions as found on the Live Science website.

Deductive reasoning

Deductive reasoning is a basic form of valid reasoning. Deductive reasoning, or deduction, starts out with a general statement, or hypothesis, and examines the possibilities to reach a specific, logical conclusion, according to the University of California. The scientific method uses deduction to test hypotheses and theories. “In deductive inference, we hold a theory and based on it we make a prediction of its consequences. That is, we predict what the observations should be if the theory were correct. We go from the general — the theory — to the specific — the observations,” said Dr. Sylvia Wassertheil-Smoller, a researcher and professor emerita at Albert Einstein College of Medicine.

In deductive reasoning, if something is true of a class of things in general, it is also true for all members of that class. For example, “All men are mortal. Harold is a man. Therefore, Harold is mortal.” For deductive reasoning to be sound, the hypothesis must be correct. It is assumed that the premises, “All men are mortal” and “Harold is a man” are true. Therefore, the conclusion is logical and true.

That is, we predict what the observations should be if the theory were correct.”

Let that really work it’s way through your consciousness. It’s an idea that is rooted in the great scientists and philosophers of many thousands of years ago. Think of Euclid, the Greek Socratic philosopher who founded the Megarian school of philosophy. He was a pupil of Socrates in the late 5th century BCE, and was present at his death. (I cheated and looked it up.)

It was Euclid who through Euclidian geometry came to understand the principles of angles and straight lines; as in the shortest distance between two points.

Moving on:

Inductive reasoning

Inductive reasoning is the opposite of deductive reasoning. Inductive reasoning makes broad generalizations from specific observations. “In inductive inference, we go from the specific to the general. We make many observations, discern a pattern, make a generalization, and infer an explanation or a theory,” Wassertheil-Smoller told Live Science. “In science there is a constant interplay between inductive inference (based on observations) and deductive inference (based on theory), until we get closer and closer to the ‘truth,’ which we can only approach but not ascertain with complete certainty.”

Even if all of the premises are true in a statement, inductive reasoning allows for the conclusion to be false. Here’s an example: “Harold is a grandfather. Harold is bald. Therefore, all grandfathers are bald.” The conclusion does not follow logically from the statements.

Inductive reasoning has its place in the scientific method. Scientists use it to form hypotheses and theories. Deductive reasoning allows them to apply the theories to specific situations.

Now for some of you this side trip into reasoning may have seen more like a complete departure. But the point is that, as American Gridlock makes so powerfully: There are two main problems to be solved if this nation is to get back on track. First, win-win policy solutions must be identified for the five real-world problems addressed in Chapters 2 through 6. Second, the Dialogue of the Deaf must come to an end, policy gridlock with it, and these solutions must be implemented. (Pages 7-8)

I closed my essay by setting out the following proposition:

Until we have a clear, universally acknowledged definition of what a democratic society is then it is impossible and utterly futile to debate the various processes including what is the best process for American society.

Is this relevant to the world outside the USA? You bet it is. For better or for worse, what the USA does today the rest of the world does soon thereafter.

And as you will see in Part Two that comes tomorrow democratising the economy is key.

For when we look at the way that dogs, and wolves, operate as a pack in the wild there are only three animals with status:

  • The alpha female who has first choice of the male dogs for mating purposes and makes the decision, as and when necessary, to move her pack to a new territory,
  • The beta dog, always a male, whose role is to keep the pack running smoothly as a cohesive group and not letting squabbles get out of hand, and,
  • The omega dog, that can be of either gender, whose role is to keep the pack happy.

All the other animals in the pack of around fifty are of equal status and work for the benefit of the pack. Now that is something we should learn from dogs!

The dangers of certain brands of peanut butter.

Please read this and share.

(This was first posted on December 8th, 2016. It is being republished because of the mention of peanut butter in the article presented in my post that came out an hour ago.)

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Keep peanut butter away from your dogs!

Because it could kill your beloved companion.

Fellow author Judi Holdeman sent me an email that contained a warning that had been in a recent health newsletter from Jeff Reagan. Here’s the essence of that warning (and my emphasis in parts):

If your dog is anything like my dog, they probably love a good scoop of peanut butter.

As I’m writing this, my pup Ellie is actually snuggled up next to my leg and going to town on her peanut butter filled Kong. She’s in heaven…

But I want to warn you about a NEW problem with dogs and peanut butter.

There’s been a number of reports lately of dogs who are winding up dead because of their beloved peanut butter.

How is this happening?

It has to do with a new ingredient being used in certain peanut butters.

That ingredient is xylitol.

Xylitol is an artificial sweetener that you’ll recognize from things like gum and candy.

And while it’s generally “safe” for humans to eat, it can be deadly for dogs. Just a small amount of it can cause severe liver damage and can even kill your dog.

From my research, I’ve found 5 brands of peanut butter that have recently added xylitol to their ingredients. I’m listing these brands below…

– Go Nuts Co

– Hank’s Protein Plus Peanut Butter

– Krush Nutrition

– Nuts N More

– P28

Now luckily most of these are NOT the most popular brands.

These brands are usually sold at specialty shops or health food stores.

But I still wanted to alert you to this…

Because if your dog is anything like mine, they probably love peanut butter.

So make sure you’re staying away from the brands I listed above.

And double-check the label on your peanut butter to make sure it doesn’t have xylitol in it.

Feel free to forward this email on to your friends or family that have dogs so they are aware of this…

– Jeff Reagan. Editor, Patriot Health Alliance

Please, good people, do share this as far and wide as possible.

When tensions rise.

For both humans and, in consequence, for those dogs close to us.

Effectively, the whole of the New Year has been a tad challenging here in Merlin, OR. For even before the snows arrived early on in January, leading to power outages and frozen pipes, the local weather service was warning of unusually severe storms. Indeed, more than once we have heard locals speaking of this looking like a one-hundred-year-storm.

So it was inevitable that there were some anxious periods. Plus the challenging weather may not be not fully behind us. For this is the current (Sunday 18:00 PST) weather warning:

HYDROLOGIC OUTLOOK
NATIONAL WEATHER SERVICE MEDFORD, OR
134 PM PST SUN JAN 15 2017

…Flood Potential Outlook for main stem river flooding, snow melt flooding, and quick rises on rivers and streams in the following counties…in California…Siskiyou…and in Oregon…Coos… Curry…Douglas…Jackson…Josephine…

A strong atmospheric river event is expected to arrive in Southern Oregon and Northern California by Wednesday. While models have trended towards a faster progression of the front, and therefore lesser rainfall amounts, this event may still produce high snow levels, periods of heavy rain, and significant melting of lower level snow-pack Wednesday and into Thursday. With the extensive snow-pack, saturated soils and high river levels, there is a potential for flooding and rapid rises along main stem rivers and small creeks and streams. Urban areas may also experience high water from blocked culverts and runoff.

Continue to monitor forecasts for any updates as this potentially hazardous situation develops.

Anyone who has a dog (or several) in their lives will know how our anxiety is so quickly picked up by our dogs. Ergo, looking after our dogs, as in keeping them relaxed, is really important.

Now read this article that was published over on the Care2 site. I am republishing here for all you good people.

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Eight Natural Remedies for Dog Anxiety

1279022-largeA Care2 favorite by Becky Striepe    About Becky

Follow Becky at @glueandglitter

Does your dog suffer from anxiety? A lot of rescued dogs do, and often we don’t know the exact cause for their nervousness. Abuse, neglect or even a single bad experience before you adopted your dog could cause mild to debilitating anxiety. These natural remedies for dog anxiety have worked wonders for my very anxious dog.

We adopted my dog, Jenna, two years ago. Jenna was three years old when we rescued her, and her story still breaks my heart. Lifeline Animal Project rescued Jenna from an animal hoarder when she was six months old. For those first six months, she lived in a crate 24/7. They didn’t even take her out to pee and poop, they just changed the newspaper or laid new paper down. Jenna lived in Lifeline’s no-kill shelter for two and a half years before she was socialized enough to be adoptable.

Even after those years of care, Jenna was still incredibly fearful when we got her home. For the first 36 hours that we had her, she didn’t pee or poop at all. She basically sat on her bed, shaking. By the end of second day we could get her to eat and use the bathroom, but it took weeks for her to finally trust us.

We’ve had Jenna for two years now, and she is a completely different dog. She is still wary of strangers and has her nervous moments, but she loves to run and play. She’s even warmed up to family and friends who visit us often. Jenna is always going to have a high base level of anxiety, but thanks to the natural remedies I’m going to get into below, she also can relax and behave like a normal dog the vast majority of the time.

Look at this mellow, happy gal!
Look at this mellow, happy gal!

Natural Remedies for Dog Anxiety

Every dog’s situation is different, so what worked for Jenna may not work for your dog. If one of these natural remedies isn’t doing it for your nervous dog, try another one! This is a laundry list of everything that’s worked and one thing that didn’t work for us but does for too many other dog owners to leave out of the list. Pick and choose natural remedies as you find out what helps with your dog’s anxiety.

1. Obedience Training

I can’t recommend a good trainer enough. Training gives your anxious dog confidence, and a good trainer can help you with commands that are especially important. I’ve been taking Jenna to training on and off the entire time that we’ve had her, and it has been a miracle for us. It took a few months for us to start seeing results, so don’t expect a quick fix from this. The long-term benefits for you and your dog are well worth it.

2. Exercise

Getting exercise with your dog is a bonding experience, and it also helps her work off some of that nervous energy. Jenna and I run 9-15 miles a week together, when I can swing it, and she loves to run more than anything else. We had to stop running towards the end of my pregnancy, and on that first run back, she had a huge puppy grin on the whole time we were out.

Running is just one way to get your dog exercise. You can go for walks, play catch, or play training games like “touch.” Whatever you choose to do, talk to your vet first. Some breeds of dog are great runners, but others (like pugs) can overheat easily and need lower-key exercise.

3. Essential Oils

One fear that Jenna is definitely not over is thunderstorms. She shuts down during storms, which can be rough during spring and summer when it storms frequently here in Atlanta. Essential oils combined with Rescue Remedy (more on that below) have helped her out a lot. Choose a calming scent like lavender, and just put a couple of drops onto the dog’s collar. Putting it on the collar is key, because then your dog can smell the soothing oil but can’t eat it.

4. Rescue Remedy

Rescue Remedy is a blend of flower extracts, and they make blends for pets and for humans. We use the liquid for pets and feed it to her in a lump of peanut butter. (**** See my Footnote below) It calms her down considerably. Though, to be honest, I do wonder if getting her favorite treat (peanut butter) has something to do with it. You can find Rescue Remedy at natural food stores or online.

5. Focus Toys

Redirecting your dog’s attention when she’s feeling anxious can be a big help. You can try using commands that you learned in training class, or you can give your dog a focus toy. There are all varieties of these. You can go with a rawhide bone or one of those puzzle toys that dispenses treats when the dog gets it right. Jenna’s favorite toy is a Nylabone. She’s a 50 pound lab mix, so she tears through a rawhide in minutes. She’s had the same Nylabone for months, and it’s still pretty much intact.

6. Watching Your Tone

When your dog is scared, how do you react? Do you say, “It’s OK, sweetie!” in a higher-pitched voice than usual? This is a normal reaction, but it’s actually not the best one when your dog is scared. If your dog sees you as the alpha in the pack, she’s going to take her cues from you, and that kind of attention rewards your dog’s fear, reinforcing it.

Next time your dog is scared, try to react as if everything is normal. You can put a hand on her back, so she knows that you’re there, but try not to make a big deal out of the situation. Don’t say “It’s OK.” Instead, show her that everything is OK with your body language.

7. Crate Training

We were lucky that Jenna was crate trained when we adopted her. For an anxious dog, the crate can be a “safe place” they can retreat to. When there’s a thunderstorm or our neighbors decide to shoot off fireworks, Jenna often curls up in her crate. Dogs like a small, cozy space. If you’re not into crate training, I’d suggest setting up a dog bed in a quiet corner or even under an end table, so your dog has a cozy place that’s hers where she can go when she is scared.

8. The Thunder Shirt

This is the one natural remedy on this list that has not worked for us at all. Jenna is more afraid of the Thunder Shirt than she is of thunder! We are definitely outliers here, though. Every dog owner I know that has an anxious dog recommends the Thunder Shirt to me when I mention Jenna’s fear of storms. This is a great example of how different natural remedies work for some dogs and not others. The Thunder Shirt is definitely worth a shot! If it doesn’t work for you, you can pass it on to a fellow dog owner or donate it to your local shelter.

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Footnote!

Regarding feeding dogs peanut butter, do not, repeat not, do this until you are sure that the brand of peanut butter you are considering is free of the ingredient xylitol.

I wrote of the dangers of xylitol in a post last December 8th. It is being republished in an hour’s time just to make sure the widest number of readers of this place are aware of the danger.

Anyway, this seemed like a very useful article. Plus there’s another benefit of having one’s loved dogs in a relaxed state. It helps the people around those dogs remain relaxed as well!

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Brandy and Jean enjoying mutual relaxation!

Chill out everyone! Both the two-legged and the four-legged ones!

The rights and wrongs of hunting!

The philosophy of hunting in terms of it being ‘right’ or ‘wrong’.

Anyone who comes here for more than a couple of visits will know that both Jean and I are opposed to hunting completely. Period!

That’s not surprising as there have been a number of posts over the years describing how we feed the wild deer. Here’s three more photographs that haven’t previously been shared with you.

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p1150179But, of course, the opinions of Jean and me are not, and should not be, the rule for the wider population of this part of Oregon.

All I would ask is that there is a proper, mature discussion as to the pros and cons of hunting wild animals in this, the twenty-first century.

All of which leads me to a recent essay posted on The Conversation site and republished here within the terms of that site.

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Is hunting moral? A philosopher unpacks the question

January 4, 2017 8.37pm EST

by
Three generations of a Wisconsin family with a nine-point buck. Wisconsin Department of Natural Resources/Flickr, CC BY-ND
Three generations of a Wisconsin family with a nine-point buck. Wisconsin Department of Natural Resources/Flickr, CC BY-ND

Every year as daylight dwindles and trees go bare, debates arise over the morality of hunting. Hunters see the act of stalking and killing deer, ducks, moose and other quarry as humane, necessary and natural, and thus as ethical. Critics respond that hunting is a cruel and useless act that one should be ashamed to carry out.

As a nonhunter, I cannot say anything about what it feels like to shoot or trap an animal. But as a student of philosophy and ethics, I think philosophy can help us clarify, systematize and evaluate the arguments on both sides. And a better sense of the arguments can help us talk to people with whom we disagree.

Three rationales for hunting

One central question is why people choose to hunt. Environmental philosopher Gary Varner identifies three types of hunting: therapeutic, subsistence and sport. Each type is distinguished by the purpose it is meant to serve.

Therapeutic hunting involves intentionally killing wild animals in order to conserve another species or an entire ecosystem. In one example, Project Isabella, conservation groups hired marksmen to eradicate thousands of feral goats from several Galapagos islands between 1997 and 2006. The goats were overgrazing the islands, threatening the survival of endangered Galapagos tortoises and other species.

Subsistence hunting is intentionally killing wild animals to supply nourishment and material resources for humans. Agreements that allow Native American tribes to hunt whales are justified, in part, by the subsistence value the animals have for the people who hunt them.

Crawford Patkotak, center, leads a prayer after his crew landed a bowhead whale near Barrow, Alaska. Both revered and hunted by the Inupiat, the bowhead whale serves a symbol of tradition, as well as a staple of food. AP Photo/Gregory Bull
Crawford Patkotak, center, leads a prayer after his crew landed a bowhead whale near Barrow, Alaska. Both revered and hunted by the Inupiat, the bowhead whale serves a symbol of tradition, as well as a staple of food. AP Photo/Gregory Bull

In contrast, sport hunting refers to intentionally killing wild animals for enjoyment or fulfillment. Hunters who go after deer because they find the experience exhilarating, or because they want antlers to mount on the wall, are sport hunters.

These categories are not mutually exclusive. A hunter who stalks deer because he or she enjoys the experience and wants decorative antlers may also intend to consume the meat, make pants from the hide and help control local deer populations. The distinctions matter because objections to hunting can change depending on the type of hunting.

What bothers people about hunting: Harm, necessity and character

Critics often argue that hunting is immoral because it requires intentionally inflicting harm on innocent creatures. Even people who are not comfortable extending legal rights to beasts should acknowledge that many animals are sentient – that is, they have the capacity to suffer. If it is wrong to inflict unwanted pain and death on a sentient being, then it is wrong to hunt. I call this position “the objection from harm.”

If sound, the objection from harm would require advocates to oppose all three types of hunting, unless it can be shown that greater harm will befall the animal in question if it is not hunted – for example, if it will be doomed to slow winter starvation. Whether a hunter’s goal is a healthy ecosystem, a nutritious dinner or a personally fulfilling experience, the hunted animal experiences the same harm.

But if inflicting unwanted harm is necessarily wrong, then the source of the harm is irrelevant. Logically, anyone who commits to this position should also oppose predation among animals. When a lion kills a gazelle, it causes as much unwanted harm to the gazelle as any hunter would – far more, in fact.

Lions attack a water buffalo in Tanzania. Oliver Dodd/Wikipedia, CC BY
Lions attack a water buffalo in Tanzania. Oliver Dodd/Wikipedia, CC BY

Few people are willing to go this far. Instead, many critics propose what I call the “objection from unnecessary harm”: it is bad when a hunter shoots a lion, but not when a lion mauls a gazelle, because the lion needs to kill to survive.

Today it is hard to argue that human hunting is strictly necessary in the same way that hunting is necessary for animals. The objection from necessary harm holds that hunting is morally permissible only if it is necessary for the hunter’s survival. “Necessary” could refer to nutritional or ecological need, which would provide moral cover for subsistence and therapeutic hunting. But sport hunting, almost by definition, cannot be defended this way.

Sport hunting also is vulnerable to another critique that I call “the objection from character.” This argument holds that an act is contemptible not only because of the harm it produces, but because of what it reveals about the actor. Many observers find the derivation of pleasure from hunting to be morally repugnant.

In 2015, American dentist Walter Palmer found this out after his African trophy hunt resulted in the death of Cecil the lion. Killing Cecil did no significant ecological damage, and even without human intervention, only one in eight male lions survives to adulthood. It would seem that disgust with Palmer was at least as much a reaction to the person he was perceived to be – someone who pays money to kill majestic creatures – as to the harm he had done.

The hunters I know don’t put much stock in “the objection from character.” First, they point out that one can kill without having hunted and hunt without having killed. Indeed, some unlucky hunters go season after season without taking an animal. Second, they tell me that when a kill does occur, they feel a somber union with and respect for the natural world, not pleasure. Nonetheless, on some level the sport hunter enjoys the experience, and this is the heart of the objection.

Is hunting natural?

In discussions about the morality of hunting, someone inevitably asserts that hunting is a natural activity since all preindustrial human societies engage in it to some degree, and therefore hunting can’t be immoral. But the concept of naturalness is unhelpful and ultimately irrelevant.

A very old moral idea, dating back to the Stoics of ancient Greece, urges us to strive to live in accordance with nature and do that which is natural. Belief in a connection between goodness and naturalness persists today in our use of the word “natural” to market products and lifestyles – often in highly misleading ways. Things that are natural are supposed to be good for us, but also morally good.

Setting aside the challenge of defining “nature” and “natural,” it is dangerous to assume that a thing is virtuous or morally permissible just because it is natural. HIV, earthquakes, Alzheimer’s disease and post-partum depression are all natural. And as The Onion has satirically noted, behaviors including rape, infanticide and the policy of might-makes-right are all present in the natural world.

Head-Smashed-In Buffalo Jump, a UNESCO World Heritage Site in Alberta, Canada, commemorates a place where indigenous peoples of the North American Plains killed buffalo for more than 6,000 years by driving them over a cliff.

Hard conversations

There are many other moral questions associated with hunting. Does it matter whether hunters use bullets, arrows or snares? Is preserving a cultural tradition enough to justify hunting? And is it possible to oppose hunting while still eating farm-raised meat?

As a starting point, though, if you find yourself having one of these debates, first identify what kind of hunting you’re discussing. If your interlocutor objects to hunting, try to discover the basis for their objection. And I believe you should keep nature out of it.

Finally, try to argue with someone who takes a fundamentally different view. Confirmation bias – the unintentional act of confirming the beliefs we already have – is hard to overcome. The only antidote I know of is rational discourse with people whose confirmation bias runs contrary to my own.

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This is a very important essay from Joshua. Well done, that man!

I will just leave you all with this further image.

Two young stags keeping it together. (xxx)
Two young stags keeping it together. (Taken here at home in July, 2016.)

Best wishes to each of you; irrespective of your view on hunting!

Resolutions

In twenty-four hours time it will be January 1st, 2017.

I saw the following recently on the Care2 website and thought that at many levels it would make a wonderful closing post for 2016.

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Seven New Year’s Resolutions to Protect Animals in 2017

3197109-largeBy: s.e. smith December 29, 2016

About s.e.

We’re about to turn over a new leaf on a new year — something I think we’re all pretty excited about — and it’s a good time to sit back, take stock, and think about what we want to do for ourselves, and the world, in 2017.

New year’s resolutions don’t have to be big and fancy, and sometimes they work best when they’re small and manageable, so I rounded up seven totally free ways you can help animals next year, from something you can do weekly (like writing letters) to bigger projects (like fostering animals).

1) Keep an eagle eye on upcoming animal-related legislation.

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Photo credit: Anthony

Chances are that there’s some animal-related regulation coming your way in 2017 on the local, state and even federal level. This includes laws and ordinances as well as rules, regulations and executive orders. You can make a big difference by weighing in on these issues — sometimes, surprisingly few members of the public comment!

You can take advantage of resources for animal welfare groups and sites like Care2 to keep track of big upcoming government actions. You may want to call or write to support legislation, to ask that it be more robust, or to oppose it, depending on the contents. For legislation, you need to contact your elected official to explain how you feel and provide a concrete action to take, like “Please cosponsor this bill” or “please vote against this bill.” Rules and regulations are opened to public comment by the agencies making them, allowing you to speak at public meetings or submit written comments.

The Federal Register is a great place to search for upcoming regulations — it’s a little bit intimidating at first, but don’t let that put you off!

2) Don’t be sheepish — speak up about nonlethal solutions to predators and pests.

Photo credit: Lennart Tange
Photo credit: Lennart Tange

No matter where you live, there’s probably a battle brewing over feral cats, mountain lions, raccoons, coyotes, skunks, alligators, or someone else from the non-human world who’s getting squeezed by human incursion into its habitat. Historically, many areas have favored a lethal response to animals deemed “pests.” You can change that — and you already are, across the country. When you see animals on the agenda, speak up to request investigation into a nonlethal solution to a problem.

For example, maybe a feral cat colony is causing controversy in the community. You can talk about how responsible colony management should control numbers and limit annoying smells. You could also discuss how research shows that TNR can be more effective at long-term colony management than just trapping and removing cats — in Florida, they found that doing this just allowed other predators to move in, creating an even bigger headache!

Come backed with research and evidence, rather than emotion. You can look to advocacy groups for their data, but also explore scientific papers, and see how other municipalities are dealing with the same problem, because they may have tips to share.

3) Lend a paw at a local animal welfare organizations.

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Photo credit: Chris Perriman

Animal welfare groups can always use volunteer help. At the shelter, they don’t just need a hand with cuddling cats, walking dogs, and handling other species. They need all kinds of help, from more boring stuff like cleaning and filing to web design, social media management, legal counseling, accounting, event planning, and much more. Even something as simple as taking your camera (or your photography class) to the shelter once a week to photograph everyone who’s looking for a home can make a huge difference. It turns out that great shelter photos save lives!

Advocacy groups that don’t run shelters or don’t have one in your area also need help. Lots of mundane office stuff is time consuming, and volunteers can make it go more smoothly, whether you’re stuffing envelopes or answering phones. If you have special training or skills, offer those too, especially if you’re willing to get into a long-term relationship with the group. Pro-bono legal services, for example, are incredibly valuable. Your graphic design skills could help them relaunch an impressive, gorgeous website. You get the idea!

4) Don’t duck the issues — teach youth about animal welfare issues.

Photo credit: Danny Chapman
Photo credit: Danny Chapman

Many kids love animals, and the best time to hit people with humane messages is when they’re young. Some organizations actually offer humane educator training to help people learn about how to communicate with children about animal welfare issues. Humane educators can lead classes and mentor kids in the community, whether they’re taking people on bird walks and teaching them about ecology or working with kids who are learning to ride horses to teach them how to handle their mounts respectfully and kindly.

If you already are an educator, consider working humane topics into your curriculum. If you’re not, look into what might be required to teach classes at a community center, mentor students in programs like 4-H and FFA, lead educational sessions at a local museum (another great volunteer opportunity!), or come into classrooms with presentations. You may need some training and a background check to work with youth, but once you’re squared away, you can establish lasting relationships with teachers and schools to introduce humane coursework to the classroom and beyond.

5) You’ve goat mail — or at least, someone will after you write a letter on behalf of animals!

Photo credit: Holly Occhipinti
Photo credit: Holly Occhipinti

Once a week — or every two weeks, or once a month — resolve to sit down and write a letter. It doesn’t have to be an epic, and you can establish a template, but pick a specific person to target, and go to town. Maybe you want to write a letter-to-the-editor once a month about an animal issue in your community that you’re concerned about. Perhaps you want to write a letter to a corporation to ask them to stop, or start, a practice related to animals — like dropping animal testing, or introducing tougher humane standards to the supply chain.

Keep your letter concise, polite and actionable. Explain why you’re writing, the basis for your concern, the solution you’re recommending and why. You can appeal to issues like cost efficiency, making your town more attractive for visitors, compassion for animals (that’s why we’re here, after all!), falling in line with industry-wide practices, setting an example for others, or any number of other things. Present a clear case for what you’re arguing so that the person reading your letter is moved to act, and has something to bring to other people while trying to convince them to get involved.

6) Be a mother hen — foster somebody in need.

Photo credit: normanack
Photo credit: normanack

If you can’t adopt more animals or don’t have room for a full-time friend in your life, consider fostering. Fostering saves lives, getting animals who can’t handle shelter stress or who need a little extra care to a safe place where they can unwind and grow into themselves. Some shelters have foster programs, and many animal welfare groups do — some run almost entirely on fosters, in fact!

Generally, participants in a foster program are provided with food, medication and veterinary expenses to keep things low-key for you. If you have a spare room, fostering can be a great fit for your life, although watch out for foster fail! (When that kitten you swore you were just fostering is still lying on the living room rug ten years later, you are definitely a victim of foster fail.)

When fostering, be honest about what you can and cannot take on: For example, if you have a barn, you might be able to handle horses and sheep, but not notoriously mischievous and curious goats. You might not be able to take a kitten who needs constant feeding, or a dog that has aggression issues.

That said, if you can stretch your comfort zone, do. Some animals need a little extra care because they’ve had a hard life. That makes them vulnerable to euthanasia, and a foster can make all the difference. Things like giving animals fluids or medications, managing diapers, or handling other vet stuff might sound scary, but it’s pretty easy to get the hang of it.

7) Don’t have a cow — on your plate or anywhere else.

Photo credit: Nicolas Vigier
Photo credit: Nicolas Vigier

We saved the easiest for last, because chances are that you’re already well on your way with this one. When it comes to what you eat, consider cutting animal products — or at least meat — out of your life. You’ll save a ton of suffering, and also, a ton of money, if you’re trying to cut back in 2017.

If you can’t cut animal products out entirely, consider moderating: Meatless Mondays are popular, for example! Something else that really works for me is a soup exchange — a group of us make huge batches of vegan soup and share them out once a month, so there’s always a go-to vegan meal hanging out in my fridge or freezer when I need it!

While you’re at it, think about what you wear and use, too. Leather is an obvious source of animal suffering, but some people also like to avoid fibers like wool and cashmere (cashmere also comes with a big environmental price tag). You’d also be surprised by where animal products sneak in, from bodycare products to that goop you waterproof your shoes with. (No really. Go look.)

And, of course, cutting animal testing out of your life is valuable too. Growing numbers of cosmetics are produced without the use of animal testing, though it’s always a good idea to independently verify to see if a company is skirting labeling conventions. For example, some companies say “made without animal testing” because they don’t test ingredients on animals, but third party contractors do. Ugh!

If you take medication, you’re caught in the animal testing trap — but it’s worth writing the manufacturer, as well as the FDA, which governs drug testing, to push for alternatives to animal testing so that you have cruelty free options for your health care needs.

You can also make your preference for cruelty free medical supplies clear to your health care providers as well, as they may be able to recommend alternatives if they’re aware that this is a concern for you. (For example, some sutures are made from animal products, which is weird and creepy, and pig valves are used in some valve replacement surgeries. Gross, right?)

Photo credit: Tracy

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All that is required from me is to hope that every one of you has a peaceful and healthy New Year.

Dreams of hope

My wish for 2017, and for evermore.

One of the many things that we adore about living here in Merlin, Southern Oregon is the closeness of nature. Not just the nature of the slopes and mountains but the nature of the trees, creeks, grasses and wild plants.

Plus the awareness over the 4+ years that we have been here of how easy it is to gain the trust of wild animals. I will go to my grave holding on to the sweet sensation of a wild deer trusting me and Jean to the point where we could stroke the deer’s neck when we were feeding her.

The trust between the deer and Jean then enabled the deer to feed from Jean's hand.
The trust between the deer and Jean then enabled the deer to feed from Jean’s hand.
Then, unbelievably, the wild deer continues feeding as Jean fondles the deer's ear.
Then, unbelievably, the wild deer continues feeding as Jean fondles the deer’s ear.

(Both photographs taken in October, 2014 in the area of grassland near to our stables.)

The measure of how we, as in humanity, really feel about the only home we have, as in Planet Earth, is how we regard our planet.

The pain that we feel when we read, as I did yesterday, about another animal species possibly heading towards extinction. In this case, an item on the BBC News website about Cheetahs.

Cheetahs heading towards extinction as population crashes

By Matt McGrath Environment correspondent

Protected parks and reserves for cheetahs are not sufficient as the animal ranges far beyond these areas.

 The sleek, speedy cheetah is rapidly heading towards extinction according to a new study into declining numbers.

The report estimates that there are just 7,100 of the world’s fastest mammals now left in the wild.

Cheetahs are in trouble because they range far beyond protected areas and are coming increasingly into conflict with humans.

The authors are calling for an urgent re-categorisation of the species from vulnerable to endangered.

(Read the full article here.)

It’s no good tut-tutting; something different has to be done. For otherwise nature will have the last word to say about the future of vast numbers of species especially homo sapiens!

All of which leads me to the main theme of today’s post: holding nature in higher esteem as in higher legal esteem.

Read the following that was published on The Conversation blogsite on October 10th, 2016 and is republished here within their terms. The author is , Lecturer on Anthropology, University of Colorado, Denver.

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What if nature, like corporations, had the rights and protections of a person?

October 10, 2016 8.16am EDT

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The forest around Lake Waikaremoana in New Zealand has been given legal status of a person because of its cultural significance. Paul Nelhams/flickr, CC BY-SA

In recent years, the U.S. Supreme Court has solidified the concept of corporate personhood. Following rulings in such cases as Hobby Lobby and Citizens United, U.S. law has established that companies are, like people, entitled to certain rights and protections.

But that’s not the only instance of extending legal rights to nonhuman entities. New Zealand took a radically different approach in 2014 with the Te Urewera Act which granted an 821-square-mile forest the legal status of a person. The forest is sacred to the Tūhoe people, an indigenous group of the Maori. For them Te Urewera is an ancient and ancestral homeland that breathes life into their culture. The forest is also a living ancestor. The Te Urewera Act concludes that “Te Urewera has an identity in and of itself,” and thus must be its own entity with “all the rights, powers, duties, and liabilities of a legal person.” Te Urewera holds title to itself.

Although this legal approach is unique to New Zealand, the underlying reason for it is not. Over the last 15 years I have documented similar cultural expressions by Native Americans about their traditional, sacred places. As an anthropologist, this research has often pushed me to search for an answer to the profound question: What does it mean for nature to be a person?

The snow-capped mountain

A majestic mountain sits not far northwest of Albuquerque, New Mexico. Like a low triangle, with long gentle slopes, Mount Taylor is clothed in rich forests that appear a velvety charcoal-blue from the distance. Its bald summit, more than 11,000 feet high, is often blanketed in snow – a reminder of the blessing of water, when seen from the blazing desert below.

The Zuni tribe lives about 40 miles west of Mount Taylor. In 2012, I worked with a team to interview 24 tribal members about the values they hold for Dewankwin K’yaba:chu Yalanne (“In the East Snow-capped Mountain”), as Mount Taylor is called in the Zuni language. We were told that their most ancient ancestors began an epic migration in the Grand Canyon.

Mount Taylor in New Mexico, a sacred site to the Zuni who believe it is a living being. Chip Colwell, Author provided.
Mount Taylor in New Mexico, a sacred site to the Zuni who believe it is a living being. Chip Colwell, Author provided.

Over millennia they migrated across the Southwest, with important medicine societies and clans living around Mount Taylor. After settling in their current pueblo homes, Zunis returned to this sacred mountain to hunt animals like deer and bear, harvest wild plants like acorns and cattails, and gather minerals used in sacrosanct rituals that keep the universe in order. Across the generations Dewankwin Kyaba:chu Yalanne has come to shape Zuni history, life, and identity no less than the Vatican has for Catholics.

But unlike holy places in the Western world, Zunis believe Mount Taylor is a living being. Zuni elders told me that the mountain was created within the Earth’s womb. As a mountain formed by volcanic activity, it has always grown and aged. The mountain can give life as people do. The mountain’s snow melts in spring and nourishes plants and wildlife for miles. Water is the mountain’s blood; buried minerals are the mountain’s meat. Because it lives, deep below is its beating heart. Zunis consider Mount Taylor to be their kin.

There is a stereotype that Native American peoples have a singular connection to nature. And yet in my experience, they do see the world in a fundamentally different way from most people I know. Whether it is mountains, rivers, rocks, animals, plants, stars or weather, they see the natural world as living and breathing, deeply relational, even at times all-knowing and transcendent.

In my work with Arizona’s Hopi tribe, I have traveled with cultural leaders to study sacred places. They often stop to listen to the wind, or search the sky for an eagle, or smile when it begins to rain, which they believe is a blessing the ancestors bestow upon them.

During one project with the Hopi tribe, we came across a rattlesnake coiled near an ancient fallen pueblo. “Long ago, one of them ancestors lived here and turned into a rattlesnake,” the elder Raleigh H. Puhuyaoma Sr. shared with me, pointing to the nearby archaeological site. “It’s now protecting the place.” The elders left an offering of corn meal to the snake. An elder later told me that it soon rained on his cornfield, a result from this spiritual exchange.

Violent disputes

Understanding these cultural worldviews matters greatly in discussions over protecting places in nature. The American West has a long history of battles over the control of land. We’ve seen this recently from the Bundy family’s takeover of the federal wildlife refuge in Oregon to the current fight over turning Bears Ears – 1.9 million acres of wilderness – into a national monument in Utah.

Yet often these battles are less about the struggle between private and public interests, and more about basic questions of nature’s purpose. Do wild places have intrinsic worth? Or is the land a mere tool for human uses?

A Hopi elder making an offering to a snake to protect a sacred space. Chip Colwell, Author provided.
A Hopi elder making an offering to a snake to protect a sacred space. Chip Colwell, Author provided.

Much of my research has involved documenting sacred places because they are being threatened by development projects on public land. The Zuni’s sacred Mount Taylor, much of it managed by the U.S. National Forest Service, has been extensively mined for uranium, and is the cause of violent disputes over whether it should be developed or protected.

Even though the U.S. does not legally recognize natural places as people, some legal protections exist for sacred places. Under the National Historic Preservation Act, for example, the U.S. government must take into consideration the potential impacts of certain development projects on “traditional cultural properties.”

This and other federal heritage laws, however, provide tribes a small voice in the process, little power, and rarely lead to preservation. More to the point, these laws reduce what tribes see as living places to “properties,” obscuring their inherent spiritual value.

In New Zealand, the Te Urewera Act offers a higher level of protection, empowering a board to be the land’s guardian. The Te Urewera Act, though, does not remove its connection to humans. With a permit, people can hunt, fish, farm and more. The public still has access to the forest. One section of the law even allows Te Urewera to be mined.

Te Urewera teaches us that acknowledging cultural views of places as living does not mean ending the relationship between humans and nature, but reordering it – recognizing nature’s intrinsic worth and respecting indigenous philosophies.

In the U.S. and elsewhere, I believe we can do better to align our legal system with the cultural expressions of the people it serves. For instance, the U.S. Congress could amend the NHPA or the American Indian Religious Freedom Act to acknowledge the deep cultural connection between tribes and natural places, and afford better protections for sacred landscapes like New Mexico’s Mount Taylor.

Until then, it says much about us when companies are considered people before nature is.

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 emilysquotes-com-look-deep-nature-understand-wisdom-inspirational-life-albert-einsteinMy dreams of hope!