Category: Philosophy

What is this thing called love?

The discovery of love.

Through the wonderful world of web connections, I came to this topic by first reading Jeremy Nathan Mark’s blog The Sand County. Highly recommended.

Jeremy had written a post under the intriguing title of Blogging as Virtual Love-Making, And the Science Behind It. Blogging; Love-Making; have I really just read those words! In fact, Jeremy had reposted an article written by Deborah J. on her blog Living on the Edge of the Wild; another great find out there in this virtual world. So with Deborah’s kind permission here it is reposted on Learning from Dogs.

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Blogging as Virtual Love-Making, And the Science Behind It

Often when I leave comments on a blog post that moved me, I write “I love this post” or “I love the way you do [this]” or “I love that quotation.” Lately I’ve been wondering if I’m overusing the word “love”.

Am I really feeling this strong emotional attachment, or am I just being lazy, unwilling to take the time to precisely articulate what strikes me about a particular piece?

After reading a recent article in The Atlantic on the science behind love, I’m inclined to believe that, more often than not, I use the word “love” because that’s what I’m actually feeling– a “micro-moment of positivity resonance.” That’s how Barbara Fredrickson defines love in her new book Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do.

In The Atlantic article “There’s No Such Thing as Everlasting Love (According to Science), author Emily Esfahani Smith writes:

Fredrickson, a leading researcher of positive emotions at the University of North Carolina at Chapel Hill, presents scientific evidence to argue that love is not what we think it is. It is not a long-lasting, continually present emotion that sustains a marriage; it is not the yearning and passion that characterizes young love; and it is not the blood-tie of kinship.

Rather, it is what she calls a “micro-moment of positivity resonance.” She means that love is a connection, characterized by a flood of positive emotions, which you share with another person—any other person—whom you happen to connect with in the course of your day. You can experience these micro-moments with your romantic partner, child, or close friend. But you can also fall in love, however momentarily, with less likely candidates, like a stranger on the street, a colleague at work, or an attendant at a grocery store. Louis Armstrong put it best in “It’s a Wonderful World” when he sang, “I see friends shaking hands, sayin ’how do you do?’ / They’re really sayin’, ‘I love you.”

So when I say I “love” Louis Armstrong’s song, now I know why—because I feel such a strong positive connection to what he’s saying, as well as with how he says it, and the music he says it with, that I experience a triple love-whammy!

What I feel when reading things by fellow bloggers, or see the images they’ve created, is similar—a deeply-felt resonating connection, often on several levels.

Smith writes:

When you experience love, your brain mirrors the person’s you are connecting with in a special way,” and then she goes on to explain how “[t]he mutual understanding and shared emotions” between a story-teller and a listener “generated a micro-moment of love, which ‘is a single act, performed by two brains,’ as Fredrickson writes in her book.

This can happen between a writer and reader as well, or between an artist and viewer. In his book “Tao and Creativity” Chang Chung-yuan describes this connection between poet and reader as a “spiritual rhythm.” It is the means by which the reader participates in the inner experience of the poet. He writes:

In other words, the reader is carried into the rhythmic flux and is brought to the depth of original indeterminacy from which the poetic pattern emerges. The reader is directly confronted with the objective reality which the poet originally faced. The subjectivity of the reader and the objective reality of the poem interfuse . . . .

This is very interesting because Fredrickson discovers a similar phenomenon when she compares the brainwaves of a storyteller and listeners. Smith describes this in her article:

What they found was remarkable. In some cases, the brain patterns of the listener mirrored those of the storyteller after a short time gap. The listener needed time to process the story after all. In other cases, the brain activity was almost perfectly synchronized; there was no time lag at all between the speaker and the listener. But in some rare cases, if the listener was particularly tuned in to the story—if he was hanging on to every word of the story and really got it—his brain activity actually anticipated the story-teller’s in some cortical areas.

The mutual understanding and shared emotions, especially in that third category of listener, generated a micro-moment of love, which ‘is a single act, performed by two brains,’ as Fredrickson writes in her book.

Fredrickson also discovered that the capacity to experience these daily love connections in our lives can be increased through simple loving-kindness meditations, where, as Smith describes, “you sit in silence for a period of time and cultivate feelings of tenderness, warmth, and compassion for another person by repeating a series of phrases to yourself wishing them love, peace, strength, and general well-being.”

“Fredrickson likes to call love a nutrient,” Smith writes. “If you are getting enough of the nutrient, then the health benefits of love can dramatically alter your biochemistry in ways that perpetuate more micro-moments of love in your life, and which ultimately contribute to your health, well-being, and longevity.”

So remember, fellow readers, as you go meandering from one blog site to another like busy little bees, making those “micro-moment” connections with people whose work you admire, that you are engaged in a kind of virtual love-making. You are distributing a pollen-like “nutrient” that nurtures others, as well as yourself.

As Louis says, “what a wonderful world” we live in!

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Deborah concludes with Louis Armstrong singing ‘What a Wonderful World’.

However, for me the song that really resonates with this fascinating article is Ella Fitzgerald’s rendition of What Is This Thing Called Love. Take it away Ella.

A big thank you to Jeremy and Deborah. Finally, to all those that enjoyed (loved?) this post, do go and read The Atlantic article in full; it’s fascinating.

Interconnectedness

All and every thing is connected on Planet Earth.

I must share the feelings of millions of others across the world when I admit to going through periods of quiet despair about where ‘modern man’ has got himself. (I don’t intend to be gender specific!)

It goes way beyond the disbelief at some of the things happening today; way beyond the anger that is generated by so many examples of greed and corruption. It goes to a point where I just want to snuggle down with Jean, curl up with the dogs and kiss the rest of the world good-bye!

The expression that comes to mind is the one about the last person to leave the planet please switch the lights off!

(As if to demonstrate how sensitive dogs are to the feelings of us humans, Cleo just came into the room where I am writing this and laid her head across my left thigh. I stroked her head and then she wandered back to our bed next door – I then took the following photograph)

So what’s feeding my feelings?

Well, as many of you know yesterday and Sunday had posts about saving the Ecuadorian Jaguar and the African Lion. In the case of the former, it’s:

The president of Ecuador claims to stand for indigenous rights and the environment, but he has just come up with a new plan to bring oil speculators in to 4 million hectares of jungle. (That’s 9.9 million acres in old money!)

In the case of the African Lion, it’s:

In the past fifty years, the African lion population declined by as much as 90%. Many of the lion prides that do exist today are so genetically weak from being small and isolated by international borders that they can’t promise a future for African lions ….. two thirds of the African lions killed by trophy hunters end up in the U.S. That’s thousands of lions!

Last Friday I wrote about how community living for wolves and dogs had given those species “group survival and well-being“ that we humans couldn’t even dream about.

Then over at Liberated Way, Alex Jones recently wrote:

I attended a lecture at Essex University Colchester last Wednesday on the plight of indigenous indians in Canada, specifically those in Labrador. The Canadian government has embarked on a scheme to disenfranchise the indians of all their land, wipe out all their rights forever, and place them in perpetual bondage. Underlying this horror was what has happened to the indians themselves, a people tainted with mental illness, alcoholism and high suicide rates.

I asked the lecturer why it is that it appears all indigenous people across the globe share this common trait of high levels of abuse, mental illness, suicide and alcoholism. The answer given was that outsiders desired to force their alien world views upon these people destroying their sense of personal identity. For example many of these people see land as a shared resource, the capitalist ideas of land ownership is at odds with their world view. All Native American problem solving is through talking, and everyone has choice, whereas outsiders prefer to impose solutions and intellectualise with clever words.

Just read that last paragraph carefully again and note “outsiders desired to force their alien world views upon these people destroying their sense of personal identity.”

Back closer to home, the struggles of the North American Indians are well-known.

So no nice, neat solution to this place that I’m in just now other than to put down my pen and let the music from the following two videos wash over me.

If you read this far, thank you for suffering the ramblings of this silly old fart!

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A Chomsky afterthought.

Dogs wouldn’t treat other members of their pack like this.

(I realise how the heading and the sub-heading don’t appear to have any correlation but stay with me please!)

It’s widely known, I’m sure, that the wolf, from which the wild dog and the domesticated dog evolved, lives in packs of around 50 animals. The size of the pack offers a cohesive, stable structure for the wolf, and other pack species, ensuring group survival and well-being. In a very real sense the way that wolves live is a fabulous example of the power of community.

Just be sidetracked a moment by the following graph, presented on the Berkeley University website:

My understanding of early hominids is pretty basic but if ‘Homo habilis‘ represents the evolution of modern man then our species goes back less than 3 million years.

Compare that with canids. The website WolfWeb states,

The Dog linage began 37 million years ago in North America in predators that had distinctive pairs of shearing teeth and ran down prey. Early canids reached Europe seven million years ago.

Thirty-seven million years! Now that’s what I call an example of “group survival and well-being“. The power of community.

As stated elsewhere on this blog,

Dogs are part of the Canidae, a family including wolves, coyotes and foxes, thought to have evolved 60 million years ago. There is no hard evidence about when dogs and man came together but dogs were certainly around when man developed speech and set out from Africa, about 50,000 years ago. See an interesting article by Dr. George Johnson.

The ten dogs we have here at home are split into two groups of five. What we call the bedroom group: Pharaoh, Cleo, Sweeny, Hazel and Dhalia, and the kitchen group consisting of Lily, Casey, Ruby, Paloma and Loopy. Both groups are separated by wooden fences so are more than aware of each other.

Something that is clear is that whenever one of the dogs is hurt, all the other dogs take notice. Others in the same group will come up to their hurt ‘buddy’ and offer comfort in a variety of ways. Sadly, I can’t give you a better example than our poor Loopy who is suffering badly from the dog equivalent of dementia.

Here’s a picture taken of Loopy on Wednesday afternoon. You will notice the strange sleeping position that she frequently adopts. That’s an aspect of her dementia.

The other dogs in her group all give her special attention. Such as not grabbing her sleeping bed, not pushing or shoving near her, giving her a wide space in general. The other dogs sense there is something badly awry with Loopy and accommodate that.

So what on earth has this to do with yesterday’s post Who owns the World? Keep hanging in there!

A recent link in Naked Capitalism‘s daily news summary was to a story in the British Guardian newspaper. Written by the Guardian’s Kevin McKenna, it was about the likelihood of Scotland breaking away from the United Kingdom.

Scottish independence is fast becoming the only option

Even to a unionist like me, an Alex Salmond-led government is preferable to one that rewards greed and corruption

It’s an interesting article and I recommend you read it directly. But what jumped off the page at me were these paragraphs. Please focus deeply on the words and ponder on how foreign they are to the concept of community.

Yet we conveniently overlook the fact that London has already broken away from the United Kingdom and now exists as a world super-state governed by the greed of unhindered capitalism and recognisable as British only by its taxis and bad service. As the world’s most newly minted oligarchs continue to colonise the independent state of London, it becomes almost impossible for families on less than £250k to live decently there. Poor London families made homeless by the coalition benefit cuts are being evacuated as far north as Middlesbrough.

Last week, Goldman Sachs, one of the banks with its fingers in the till when global economic meltdown occurred, awarded an average bonus of £250,000 to each of its employees. The gap between the richest in our society and the poorest stretched a little more and we were reminded yet again that the UK government, despite its promises, allows greed, incompetence and corruption to be rewarded. (How many people do you think will go to jail for the Libor rate-fixing scandal?) Meanwhile, Westminster politicians are dividing the poor into categories marked “deserving” and “scum”.

Think a dog is just a cuddly animal that gives you a chance to do some dog-walking? Again, written elsewhere on Learning from Dogs.

Dogs:

are integrous (a score of 210 according to Dr David Hawkins)

don’t cheat or lie

don’t have hidden agendas

are loyal and faithful

forgive

love unconditionally

value and cherish the ‘present’ in a way that humans can only dream of achieving

are, by eons of time, a more successful species than man.

Now compare that with the last sentence in Noam Chomsky’s essay from yesterday, “As long as the general population is passive, apathetic, diverted to consumerism or hatred of the vulnerable, then the powerful can do as they please, and those who survive will be left to contemplate the outcome.”

“Hatred of the vulnerable“; “those who survive will be left to contemplate the outcome” are not expressions that resonate with the values of loving communities. If we humans want “group survival and well-being” we had better learn from species lupus and canid. Pronto!

This year of separation.

Ultimately, a message of hope.

Today’s title came from a recent chat ‘across the garden fence’ with our neighbours, Dordie and Bill. At their request we had walked our two horses over to the fence-line between our two properties so Dordie and Bill could meet and fondle them. The warm afternoon sunshine was beautiful and while the horses munched the newly-found grass, we grown-ups talked about this and that and generally tried to put the world to rights!

We talked about the strangeness of present times. Not just in the USA but across the world. Bill thought 2013 would be the year of separation. I queried what he meant by that.

Bill replied, “I sense that by the end of the year, the vast majority of people will have decided if climate change is or is not a significant issue.” There would be few who remained neither unconcerned nor undecided.

That resonated with me and neatly put the framework to today’s post. Stay with me while I journey to the destination that this year will be the year of hope.

I am one of many who subscribe to the online magazine Grist. They describe themselves, thus:

Laugh now — or the planet gets it.

You know how some people make lemonade out of lemons? At Grist, we’re making lemonade out of looming climate apocalypse.

It’s more fun than it sounds, trust us!

Grist has been dishing out environmental news and commentary with a wry twist since 1999 — which, to be frank, was way before most people cared about such things. Now that green is in every headline and on every store shelf (bamboo hair gel, anyone?), Grist is the one site you can count on to help you make sense of it all.

The weekly Grist digest that arrived in my in-box that same day as when we were chatting with Dordie and Bill included a number of key stories.

Here’s one that smacked me in the eye.

The 32 most alarming charts from the government’s climate change report

By Philip Bump

Just reading about the government’s massive new report outlining what climate change has in store for the U.S. is sobering. In brief: temperature spikes, drought, flooding, less snow, less permafrost. But if you really want to freak out, you should check out the graphs, charts, and maps.

Now I’m not going to republish all 32 charts but will include just these two, because the message is clear.

It’s possible that sea levels could only rise eight inches. It is also possible that they could rise over six-and-a-half feet.

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Sea-level rise will affect different areas to different degrees — but note the map at lower right. On the Georgia coast, “hundred year” floods could happen annually.

OK, that first chart takes a while to absorb the full implications. The second one doesn’t!

The full range of charts is chilling. While they refer to the USA, the messages apply to the whole world.

Then in that same Grist weekly summary was this story.

If you aren’t alarmed about climate, you aren’t paying attention

By David Roberts

There was recently another one of those (numbingly familiar) internet tizzies wherein someone trolls environmentalists for being “alarmist” and environmentalists get mad and the troll says “why are you being so defensive?” and everybody clicks, clicks, clicks.

I have no desire to dance that dismal do-si-do again. But it is worth noting that I find the notion of “alarmism” in regard to climate change almost surreal. I barely know what to make of it. So in the name of getting our bearings, let’s review a few things we know.

We know we’ve raised global average temperatures around 0.8 degrees C so far. We know that 2 degrees C is where most scientists predict catastrophic and irreversible impacts. And we know that we are currently on a trajectory that will push temperatures up 4 degrees or more by the end of the century.

David then works his way through those ‘things we know’ in a powerful manner. Do read the full article, please! This is his conclusion:

All this will add up to “large-scale displacement of populations and have adverse consequences for human security and economic and trade systems.” Given the uncertainties and long-tail risks involved, “there is no certainty that adaptation to a 4°C world is possible.” There’s a small but non-trivial chance of advanced civilization breaking down entirely.

Now ponder the fact that some scenarios show us going up to 6degrees by the end of the century, a level of devastation we have not studied and barely know how to conceive. Ponder the fact that somewhere along the line, though we don’t know exactly where, enough self-reinforcing feedback loops will be running to make climate change unstoppable and irreversible for centuries to come. That would mean handing our grandchildren and their grandchildren not only a burned, chaotic, denuded world, but a world that is inexorably more inhospitable with every passing decade.

Take all that in, sit with it for a while, and then tell me what it could mean to be an “alarmist” in this context. What level of alarm is adequate?

So am I stark staring mad for having hope in my mind? Stay with me for just a little longer. Then form your own judgment.

Recall the post that I published on Tuesday hitting out at the British newspaper The Daily Mail. Towards the end of that post, in discussing the recently released American National Climate Assessment, I wrote this:

That’s why this report is to be encouraged, nay embraced. Of all the nations in the world, the one that should be setting the lead is the United States of America. As the banner on that globalchange.gov website proclaims: Thirteen Agencies, One Vision: Empower the Nation with Global Change Science

So go and read the report. For your sake and all our sakes.

Because the more informed you and I are, the better the chances of real political leadership taking place in this fine nation.

Now with that in mind let’s go to the final Grist article.

A new grand strategy for the U.S., built around sustainability

By David Roberts

Let’s just accept it: America’s current political and economic systems are incapable of responding adequately to climate change. As things stand, reducing carbon emissions — or more broadly, shifting to sustainability — is a kind of add-on, a second-tier consideration, bolted onto systems and institutions that were built for other purposes.

A little later, David writes:

So what would a new U.S. grand strategy built around sustainability look like? That’s the question tackled by “A New U.S. Grand Strategy,” a piece in Foreign Policy by Patrick Doherty, director of the Smart Strategy Initiative at the New America Foundation.

It’s a hugely ambitious and wide-ranging piece, far too much to even summarize adequately here. Bookmark it. Instapaper it. Pinterest it to your iCloud, or whatever kids do these days. But let’s take a quick look.

Doherty identifies four central challenges facing the U.S.:

Economic inclusion: People are swarming out of poverty around the world (especially in China). Over the next 20 years, the global middle class will welcome around 3 billion new members. That’s going to put intense stress on natural, economic, and political systems that are already showing signs of strain.

Ecosystem depletion: Pretty sure Grist readers are familiar with this one.

Contained depression: Rather than a recession, the U.S. faces a “constrained depression,” with the full effects of low aggregate demand and high debt being masked by policy. No amount of fiscal or economic stimulus will revive a system that has exhausted itself.

Resilience deficit: Our industrial supply lines and value chains are efficient, but lack redundancy; they are brittle. Our infrastructure is old and crumbling, $2.2 trillion in the hole, and that’s just for the aging Cold War stuff, never mind building water, power, and transportation systems suited to an era of climate disruption.

“These four challenges,” Doherty says, “are the four horsemen of the coming decades.” And they are inter-dependent. They must be solved together. It’s a rough situation.

With these in mind, Doherty proposes a new grand strategic concept: “The United States must lead the global transition to sustainability.“

What a vision for the United States of America. That this Nation will be the most wonderful example of how man can learn, adapt and change. David Roberts concludes:

Here are Doherty’s main suggestions for how to realign the U.S. economic engine:

Walkable communities: More and more Americans want to live in dense, walkable areas; get rid of regulations that hamper them and start building them.

Regenerative agriculture: Farmers can produce “up to three times the profits per acre and 30 percent higher yields during drought” with agricultural techniques that also clean water and restore soils. America must “adopt modern methods that will bring more land into cultivation, keep families on the land, and build regional food systems that keep more money circulating in local economies.”

Resource productivity: “Energy and resource intensity per person will have to drop dramatically.” That imperative can drive “innovation in material sciences, engineering, advanced manufacturing, and energy production, distribution, and consumption.”

Excess liquidity: Channel all the corporate cash that’s sitting around in funds into long-term investments in America by taxing waste and creating regional growth strategies.

Stranded hydrocarbon assets: Figure out how to devalue the immense amount of carbon that’s still sitting underneath the ground without unduly traumatizing the economy.

Obviously the devil is in the details on this stuff, but at a broad level, this is about as eloquent and forward-thinking as it gets. I love the idea of using sustainability in a muscular way, to revive regional economies and nurture the middle class. I recommend reading the whole thing.

I, too, recommend reading “A New U.S. Grand Strategy – Why walkable communities, sustainable economics, and multilateral diplomacy are the future of American power.” (NB: You will have to register with Foreign Policy before access to the report is possible, but it’s free.)

So, the wall-to-wall stream of information that is shouting out how quickly the planet is changing is the fuel that is going to feed the fires of hope.

Let me leave you with the most beautiful words of an ancient philosopher – Aristotle.

Hope is a waking dream.

The wonder of dogs.

Never before has an integrous way of life been so critically important.

When I was preparing this post, I couldn’t make up my mind if it should come before or after the story of the release of The National Climate Assessment. In the end I decided it should follow the post that I called The unacceptable face of The Daily Mail.

My reasoning was that the NCA report was such a stunning indictment of the madness, the myopic madness of mankind these last 100 years, that this appreciation of the wonder of dogs must act as a beacon for us all. I use the word ‘beacon’ because the qualities demonstrated by these nine dogs are just the qualities that we need to adopt.

Every living person on Planet Earth has to embrace the stark choice coming up on us like a runaway train. If we don’t change our values, our behaviours and our relationship with this one, finite planet, in the next ten years, at most, then the consequences will be beyond imagination; a world of unimaginable terror and chaos.

Forgive me if I repeat what the Home page of Learning from Dogs offers:

As man’s companion, protector and helper, history suggests that dogs were critically important in man achieving success as a hunter-gatherer. Dogs ‘teaching’ man to be so successful a hunter enabled evolution, some 20,000 years later, to farming, thence the long journey to modern man. But in the last, say 100 years, that farming spirit has become corrupted to the point where we see the planet’s plant and mineral resources as infinite. Mankind is close to the edge of extinction, literally and spiritually.

On the 30th December, 2012 The Week magazine published an item written by Editor Lauren Hansen. I ask Lauren if I might republish the article in full but that was denied. However, I was given permission to refer extensively to the piece. I will use it to underline just what we have to learn from dogs.

The 9 most newsworthy dogs of 2012

Dogs are the best. Here’s the proof… if you even need it

By Lauren Hansen | December 30, 2012

The K-9 Parish Comfort dogs (and their handlers) who helped the residents of Newtown, Conn., through their grief.

If you’re reading this, then you’re probably aware: Dogs rule. This year, a handful of canines rose above the rest, making headlines for their actions — whether facing imminent danger to save lives, enduring unimaginable physical hardships, or simply making us laugh. A look at nine of the year’s most newsworthy pups:

1. Chicago’s comfort dogs
After the unimaginable events that befell Newtown, Conn., on Dec. 14 that left 27 people, including 20 children, dead at the hands of suspected gunman Adam Lanza, a team of golden retrievers was deployed from Chicago to the picturesque town. About 10 specially trained dogs, including Chewie, Ruthie, and Luther, made the 800-mile journey to sit with children and adults during masses and funerals. “Dogs are nonjudgmental. They are loving. They are accepting of anyone,” says one handler. “It creates the atmosphere for people to share.” The Chicago comfort dogs are notable not only for this caring venture but also for helping those who suffered through Hurricane Sandy and the tornado that hit Joplin, Mo., in 2011.

The next story was about the puppies that kept a lost boy warm.

That was followed by the hero dog that lost its snout saving two girls.

One dog’s heroism so disfigured her sweet little face that her photo is often preceded by a warning. This canine’s story started with a motorcycle careening through the streets of Zamboanga City, Philippines, earlier this year. Young cousins Dina Bunggal, 11, and Princess Diansing, 3, stepped unknowingly into its path. A mutt named Kabang came out of nowhere and jumped in front of the motorbike, stopping it in its tracks, and saving the little girls from serious injury. The driver and the girls emerged with superficial wounds, but Kabang wasn’t so lucky. Her head landed on the motorcycle’s front wheel and as the wheel rolled forward, Kabang’s upper snout was ripped right off. Her story quickly went viral and when local doctors could do no more to help her, specialty surgeons from the University of California, Davis, flew Kabang to their facilities, where she’ll endure six to eight weeks of treatment to repair her face. The cost of her surgeries, which could top $20,000, will be covered by her many supporters who have started an online fundraising campaign.

Here’s a photograph of Kabang found on the web.

kabang_7600 — Vets at William R. Pritchard Veterinary Medical Teaching Hospital don’t plan to fullyy reconstruct Kabang’s snout, or fit her with a prosthetic. Instead, they are attempting to close the gaping wound on her face, preventing further infections.

Then my last dip into Lauren’s article is dog story eight.

8. The dog that saved its own life by calling the police

We’ve often heard the tale of the puppy that proves its “man’s best friend” status by saving its owner’s life. But this year, there was George, a 2-year-old basset hound in West Yorkshire, England, who reworked the well-worn script a bit, literally calling for help to save himself. Home alone, George had knocked the phone to the floor and was strangling himself with the handset’s cord when he apparently dialed 999 — England’s 911 equivalent — in a panic. The operator heard only frantic gasps and, assuming someone was desperately sick or reeling from an attack, sent police to the house. The dog was found and rescued from the cord. “Incredibly, you could see where his paw print was on the phone,” said the neighbor, “he literally saved his own life.”

The article also mentions a recent item in Huffington Post (UK):

Now, what fun-loving toddler can walk past a puddle without stopping for a little splash? Not this one!

Little Arthur was out for a stroll with his best mate, Watson the dog, when he noticed a tempting puddle. So he put down the leash and plunged straight in. And Watson? Well, he’s a more mature 12 years old, so he didn’t partake himself. But he was more than happy to wait while Arthur had his fun.

You know what this video is, don’t you? That’s right. Too. Cute. For. Words.

Here’s the video, seen over 4,800,000 times!

Finally, there’s the beautiful story of the dog befriending a Down’s Syndrome boy.

So what does this all add up to? That the qualities of the dog; integrity, unconditional love, patience, loyalty, and their ability to live in harmony with nature really do send us humans a message for the future.

And a future not so far away.

New Year, Old Message

The deep values associated with having faith.

This was sent to me by Dan Gomez. I take great pleasure in offering it to you, dear reader.

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A dog named Faith.

This dog was born in 2002. He was born with 2 legs. He of course could not walk when he was born. Even his mother did not want him.

His first owner also did not think that he could survive and he was thinking of putting him to sleep. But then, his present owner, Jude Stringfellow, met him and wanted to take care of him.

She became determined to teach and train this little dog to walk by himself.

She named him ‘Faith’.

In the beginning, she put Faith on a surfboard to let him feel the movement. Later she used peanut butter on a spoon as a lure and reward for him for standing up and jumping around. Even the other dog at home encouraged him to walk.

Amazingly, only after 6 months, like a miracle, Faith learned to balance on his hind legs and to jump to move forward. After further training in the snow, he could now walk like a human being.

Faith loves to walk around now. No matter where he goes, he attracts people to him.

He is fast becoming famous on the international scene and has appeared on various newspapers and TV shows. There is now a book entitled ‘With a Little Faith‘ being published about him. He was even considered to appear in one of the Harry Potter movies.

His present owner Jude Stringfellew has given up her teaching post and plans to take him around the world to preach that even without a perfect body, one can have a perfect soul.

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In life there are always undesirable things, so in order to feel better you just need to look at life from another direction. I hope this message will bring fresh new ways of thinking to everyone and that everyone will appreciate and be thankful for each beautiful day.

Faith is the continual demonstration of the strength and wonder of life.

A small request: All you are asked to do is keep this story circulating.

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We can never stop learning from dogs.

Thanks Dan!

Sanity anchors.

The importance of staying grounded in the face of the oncoming storm.

A few days ago, I exchanged emails with Jon Lavin. In the early days of Learning from Dogs, Jon used to write the occasional post, one of which seems highly relevant some three years later. I will republish it tomorrow.

Jon and I go back a few years and most who know me know that it was Jon’s counselling back in 2007 that opened my eyes to something that, literally, changed my life. For the better, I hasten to add!

In our recent email exchange, Jon wrote this:

Just started back at work today. A bit of a shock to the old system! Am wondering what to set my sanity sights on for this coming year in the middle of almost total uncertainty.

Of course! How obvious! The need to ensure that our lives contain anchors of stability, safe places to curl up in, metaphorically speaking, where we can seek refuge from the winds of change. Otherwise, we run the very real risk of being overcome by the uncertainty of the future.

The resonance with small boats and the sea is obvious, and unavoidable in the case of yours truly.

songbird-of-kent1 — Tradewind 33, Songbird of Kent

For five years I lived on and sailed a Tradewind 33, Songbird of Kent; my base being Larnaca on the island of Cyprus at the Eastern end of the Mediterranean Sea. Contrary to the image of the Mediterranean, it wasn’t uncommon to experience some ‘interesting’ weather; there were times when it could turn very nasty!

The comfort, physical and mental, offered by being tucked up in a small bay, listening to the storm about one, while riding securely to your anchor was beyond imagination.

Jon’s comment underscores the incredible importance of each of us knowing what anchors us to a secure place. So, like any sailor, always keep a weather eye open for those early signs of a storm, and cast your anchor in good time.

Needless to say, having a loving dog or two in one’s life provides a wonderful storm-proof anchor.

Essence of wisdom, page three.

A genuine leader is not a searcher for consensus but a molder of consensus.

My concluding essay on the subject of wisdom starts off with this quotation by Martin Luther King, Jr. That he was best known for using nonviolent civil disobedience to achieve political aims in the 1950’s and 60’s may not be inappropriate today.

I started with looking at our brain in recognition of the strange ways in which we humans make sense of the world, then yesterday looked at how we confuse what we do with what is best for us, surely the essence of wisdom. Today, I want to conclude with a reflection on the gap between the new wisdom of millions of citizens and the failure of so many leaders to recognise this wisdom. When I use the word wisdom in this context, it’s probably more in the sense of awareness. The growing awareness by millions of us that something isn’t right and that our democratic representatives and leaders are way behind.

I will support my argument by referring to a number of media items that have surfaced in recent days.

Let’s start with this weather forecasting chart from the Australian Bureau of Meteorology.

Australia’s “dome of heat” has become so intense that the temperatures are rising off the charts – literally.

The air mass over the inland is still heating up – it hasn’t peaked

The Bureau of Meteorology’s interactive weather forecasting chart has added new colours – deep purple and pink – to extend its previous temperature range that had been capped at 50 degrees.

The range now extends to 54 degrees – well above the all-time record temperature of 50.7 degrees reached on January 2, 1960 at Oodnadatta Airport in South Australia – and, perhaps worryingly, the forecast outlook is starting to deploy the new colours.

“The scale has just been increased today and I would anticipate it is because the forecast coming from the bureau’s model is showing temperatures in excess of 50 degrees,” David Jones, head of the bureau’s climate monitoring and prediction unit, said.

Just reflect on that! 54 degrees Centigrade is 129 degrees Fahrenheit!

On January 4th, just 5 days ago, Bill Moyers held an interview with climate change communication expert Anthony Leiserowitz who explained why climate change gets the silent treatment, and what we should do about it. Here’s a trailer to that programme.

I very strongly recommend you put an hour to one side and watch the full programme available here.

Next comes a recent item on Christine’s fantastic blog 350 or bust. I forgot to ask Christine for permission to reproduce her article but am confident that republishing it on Learning from Dogs carries her full support.

New Report Connects Dots Between Political Inaction & Growing Cost Of Climate Change

This is a reposting from The Earth Story’s Facebook page:

“The cost of living is going up and the chance of living is going down. “ –Flip Wilson

A new publication issued by the International Institute for Applied Systems Analysis (IIASA) in the journal “Nature” has reported that the chances of keeping temperatures below a 2 degree rise is now largely in the hands of policy makers.

The challenge of a changing climate can now only be fought with the backing of political agenda – and as most people will agree, this seems bleak.

Of all the uncertainties with regard the effects of climate change, including geophysical and social uncertainties; political uncertainty ranked as the number 1 factor in determining the fate of our species and our planet.

What went wrong? Maybe we have been advertising climate change in an ineffective manner, considering how politically charged the world is?

The burdens of climate change are often communicated in relation to extreme weather events, melting ice caps, lives lost, loss of biodiversity, endangered species etc., but it would appear that to some this doesn’t seem to ring a bell; probably as the bell doesn’t chime as “cha ching cha ching”.

So what happens if we try to communicate climate change in relation to cost?

In 2012, in the United States alone, there were 11 natural disasters that cost over $1 billion – and this does not yet include the almost country wide drought or hurricane sandy, and let’s not forget the multiple other disasters which did not make the 1 billion benchmark. It is predicted that events, like the ones that swept the entire globe in 2012, will increase in frequency and in destructive force if we do not keep temperatures below the 2 degree rise on pre-industrial temperatures.

If we do not change our ways by 2020, the research group have found that the probability of keeping the temperature within the assigned two degree window drops below 50% (best case) or 20% (worst case) – no matter how much money is spent in the effort.

It is predicted that money will not matter; it’s almost bittersweet.

2012 was an eye opening year in terms of our natural environment. From here on out, let’s try change our ways; not our climate. The clock is ticking.

“… the chances of keeping temperatures below a 2 degree rise is now largely in the hands of policy makers.” Further comment by me is pointless – the message is already crystal clear.

The implications of the changes that are being imposed on all of us were picked up in a recent article in the British newspaper The Telegraph: Rising food prices will reap a bitter harvest. Here’s a flavour (sorry!) of the article.

British shoppers should brace themselves for “massive” food price rises in 2013, says the aptly named Mark Price, managing director of Waitrose. Is he correct, or is this just another retailer trying to soften up public opinion before imposing price hikes?

Liam Halligan goes on to write (my emphasis):

It strikes me that Price most certainly is right and his statement deserves more comment and consideration. For it is almost inevitable that many crucial foodstuffs will become considerably more expensive during 2013, not least due to recent weather patterns. More fundamentally, the food price rises we’ll see over the coming year will also reflect longer-term non-cyclical trends, not least the burgeoning world population.

During 2013, in fact, rising food prices are likely not only to have a serious impact on the global economy, but could well spark violence and political upheaval, not least in the Middle East.

The importance of the trend Price has highlighted, then, goes way beyond the tills of upmarket British supermarkets. It’s certainly the case, though, that UK food production looks weak, as heavy rainfall in 2012 meant many crops were ruined and farmers couldn’t plant as much as they wanted for 2013. Despite a very dry first quarter, 2012 was this country’s second-wettest year since records began in 1910.

I don’t want to quote any more from the article but read it and realise how the world in 2013 may be unrecognisable beyond our wildest imaginations.

OK, going to round this off.

Firstly, by asking you to read a recent item in Democracy Journal. This is how the article starts.

Everyone’s Fight: The New Plan to Defeat Big Money

The 2012 campaign is by now mercifully out of our systems, but it remains worth reflecting on some of the dubious firsts that occurred during this election. This was the first presidential campaign to cost more than $2 billion. It was also the first time neither candidate accepted any public financing or the limits that come with it. Finally, it was the first presidential election after Citizens United, the Supreme Court decision that allowed around $600 million in super PAC donations this cycle, and many millions more to nonprofit “social welfare” groups that aren’t required to disclose their donors.

But even these bleak facts don’t do justice to the problem of Big Money. Campaign spending isn’t even our most dire money-in-politics problem. That would be the thousands of lobbyists and many millions of their dollars that are devoted to the warping of our public policy. These powerful lobbies control most outcomes on Capitol Hill, and the problem is far worse than it was 20 years ago.

Read the rest here.

Lastly, by returning to another recent item from Bill Moyers.

Citizens, Not Consumers, Are Key to Solving Climate Crisis

January 4, 2013

by Lauren Feeney

Annie Leonard spent 20 years working for environmental organizations, studying where our stuff comes from and where it goes. She followed waste from industrialized countries to apartheid-era South Africa, where it was dumped in black townships, to Haiti, where it was disguised as fertilizer and dumped on a beach, to Pakistan, Indonesia and the Philippines where we sent everything from e-waste to used car batteries for recycling in a process too dirty for our own backyard.

Then, in 2007, she made a short animated film about our consumer culture and the damage it does to the environment. The Story of Stuff went viral (chances are you’ve seen it — more than 15 million people have) and spawned a whole series of videos that explain complicated environmental and political concepts in an irresistibly simple and engaging way. We reached Annie via email to talk about the latest installment, The Story of Change. This one’s a bit of a departure — instead of looking at the problem, it proposes a solution.

It included this video:

Can shopping save the world? The Story of Change urges viewers to put down their credit cards and start exercising their citizen muscles to build a more sustainable, just and fulfilling world.

I shall close with another quotation from Martin Luther King, Jr.

“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”

Essence of wisdom, page two.

Doing the right thing has power.

Thus wrote Laura Leggett Linney. Maybe Laura doesn’t fit into the same folder as Confucius (she’s well and truly alive for one thing) but the quote was perfect, hence the connection.

Yesterday, I offered an overview of the human brain. Today I want to expand on the idea of “how we jumble up how we act with what is best for us” as was put in yesterday’s introduction.

In researching for today’s essay, the power of the Internet quickly found the quotation by ex-President Lyndon B. Johnson that “Doing what’s right isn’t the problem. It’s knowing what’s right.” Reflecting on the escalation of America’s involvement in Vietnam that was a product of LBJ’s term of office, perhaps his quotation carries a certain pathos that wasn’t intended at the time of its pronouncement! In other words, it’s not the ‘knowing‘ but the ‘doing‘ that is critical, as LBJ’s legacy so clearly illustrated. Johnson might have better said, “Knowing what’s right is sometimes hard. Doing what’s right is sometimes even harder.”

To illustrate the challenge of converting these fine concepts into the grind of daily life, I’m going to use a recent essay published by Ian Welsh. Ian is a frustrated author who writes about his experiences in completing a book on Prosperity. It struck me as a fabulous insight into the vagaries of homo sapiens and one that lent itself beautifully to what I am trying to convey today.

Ian very promptly gave me written permission to republish his essay on Learning from Dogs. So what I am going to do is to add my own thoughts to Ian’s essay in a way that hopefully supports the proposition that we are far from being logical creatures.

To know what to do is not enough

by Ian Welsh – January 2nd, 2013

For the past year I’ve been writing a book on prosperity, by which I mean widespread affluence. It’s been slow going, not because I don’t believe I know the general technical requirements of prosperity (I do, if I didn’t, I shouldn’t be wasting anyone’s time, including mine, writing the book), but because the real problem isn’t the technical details like eliminating bottlenecks, or redistributing income, or setting up positive feedback loops, or avoiding fraud, or stopping financialization, or any of the dozens of other subjects I either visit at chapter length or touch on briefly. The problem as with, say, stopping smoking, isn’t so much what to do, it is how it comes that we do it. When do we make the decision we’re willing to do what it takes, sufferer the negative consequences of getting to a better place, and then push ourselves through those consequences?

Let’s dally with that phrase, “isn’t so much what to do, it is how it comes that we do it.” On the 1st January, I published an article called Why? It included a film by Simon Sinek looking at the Why, How, and What of human decision-making. The film supports the thesis that those who succeed act, think and do things differently; the crucial point being that spending time on understanding why you do what you do is very revealing. You can see the resonance between Simon Sinek and Ian Welsh, can’t you? If we better understand ‘why’ we want to do something, we can better think 0f what is the best way of achieving that.

Back to Ian’s essay.

This is a huge problem in individuals, as the weight loss, addiction, psychology, psychiatry and self-help industries attest. There is, generally, more money in not solving a problem, as drug makers with their palliatives understand, than in solving it. The people who have power and money and influence in the status quo are not sure that in a new world, with a new economy, and the new ethics which must undergird that new economy, they will be on top. They are right to believe so. They are creatures of the current world, and in being created, have created the world they are unsteady masters of. Their ethics and morals, their way of business, of living, of apportioning power and influence and money must go if there is to be widespread affluence. Their methods have been tried for 40 odd years now, and if measured against the human weal, have failed. They will not, they cannot adapt, not as a group. They were not selected for the skills it takes to create a new type of affluent society, they have not even been able to maintain the mass affluence of the old society, and not just because they have not wanted to. They would be a different elite, made up of different people with different ethics, talents and skills if they did want to.

This paragraph is just laden with powerful ideas.

First, the recognition that millions opt for the palliative rather than the cure. Second, that these same millions live in present times that are controlled undemocratically by plutocrats. Thirdly, changing to a new, better order is not going to come easily. Ergo, for the last few decades there has been a massive failure of wisdom. Applying that failure to millions does not, of course, avoid the charge that each of us, individual by individual, each in our own tiny manner, has contributed to that failure of wisdom.

Ian amplifies this idea, as you will see by reading on.

Ordinary people also have the wrong ethics, the wrong morality. Much is written about why consumerism is bad, but the ultimate problem of consumerism is not how it makes us feel but that the consumer passively chooses from a menu created by others, not to fill the consumer’s real needs, but to benefit those who created the menu. Such a passive people cannot understand that choosing choices without creating choices is not choice, it is the illusion of choice.

So while my book has a lot of general principles of the sort which books on prosperity often have, such as about trade, and productivity and technological change, that isn’t the most important part. The part that matters isn’t about the technical requirements of prosperity, it’s about why and when people do what is required to achieve prosperity, and when they don’t. And when, having obtained it, they throw it away.

“Such a passive people cannot understand that choosing choices without creating choices is not choice, it is the illusion of choice.” Pick the bones out of that!

On we go. Going to let you read Ian’s closing four paragraphs as one piece.

Our society is ours. A tautology, but one we forget too often. As individuals we often feel powerless, as a mass, we have created our own society. There are real constraints, physical constraints on what society we can have, based on the resources we have, the technology we have mastered and what we understand about ourselves and our world, but those constraints are not, right now, so tight as to preclude widespread affluence, to preclude prosperity.

They are, however, tight enough to preclude continuing to do the same thing, led by the same sorts of people, and expect anything but decline, repeated disasters and eventual catastrophe. We can be affluent and prosperous, we can spread that affluence and prosperity to those who do not have it now, but we cannot do it if we insist on keeping the current forms of our economy, including our current forms of consumption. This does not mean doing with less, it means doing with different things, valuing different things. Those new values will be better for us, objectively, they will make us both happier and healthier, just as most addicts are happier once they’ve broken their addiction, or rather once they’ve gone through withdrawal and rebuilt their lives.

We can choose not to do so. We have, in certain respects, already chosen not to do so, as with our refusal to do anything about climate change until it is too late (the two problems are combined, climate change is a subset of the political and economic problems we have). We can, also, choose to make the necessary changes, not only to avoid the worst catastrophes (disasters are now inevitable, there are consequences to failure, stupidity and greed), but to create an actual, better, world, a world in which the vast majority are healthier, happier and doing work they care about.

The monster facing us, as usual, is us. The monsters are always us, our brothers and sisters, and the one in the mirror. And it is those monsters I’ve been wrestling this past year.

Reflect on those three points that I made earlier: how we don’t put the cure as the top priority, how we are dominated by the greed and power of the relatively few, how difficult changing our present society would be. Not a pretty picture!

Then look at yourself in that mirror, either literally or metaphorically, and say to the face you see peering back at you: “This is my society. Yes, I do feel powerless but I have to embrace the cold, hard truth that I am part of my society and that change will only occur if I subscribe to the new values that I require.”

That has real power!

Essence of wisdom, page one.

By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.

Thus spoke Confucius, albeit not in the English language! But, nonetheless, those words from so, so long ago (he lived to the age of 73 – from 551 until 479 BCE) resonate very strongly 2,500 years later.

That was the easy bit!

I’m not entirely clear as to why a variety of items that have crossed my ‘in-box’ in recent days seem to offer some sort of cohesive sense. But they do to me and I’m going to draw them together. I will leave you to be the judge as to how well it worked!

Thus over the next three days I am going to reflect on three topics. The challenge of how we humans make sense of the world, how we confuse what we do with what is best for us, surely the essence of wisdom, and the growing gap between the wisdom of millions of citizens and their leaders.

I should quickly add that much of my musings are due to this scribe standing on the shoulders of giants than seeing clearly from his own level.

Today, I shall start with the brain. Your brain, my brain, the brains of humans. The reason this trilogy starts with the brain is that, ultimately, everything we humans think, feel and do comes from this brain of ours. Our brain is who we are.

Let me offer you this video made by Bristol University in England. Just a little over 6 minutes long it sets out the functional story of our brain.

(An animated tour around the human brain commissioned for Brain Awareness Week in 2010)

But there is so much more to this ancient body organ.

The Big Think website has been publishing a series called The 21st Century Brain. The latest episode published on November 6th was called Consciousness: The Black Hole of Neuroscience. It starts thus:

What’s the Big Idea?

“By the word ‘thought’ (‘pensée’) I understand all that of which we are conscious as operating in us.” –Renee Descartes

The simplest description of a black hole is a region of space-time from which no light is reflected and nothing escapes. The simplest description of consciousness is a mind that absorbs many things and attends to a few of them. Neither of these concepts can be captured quantitatively. Together they suggest the appealing possibility that endlessness surrounds us and infinity is within.

But our inability to grasp the immaterial means we’re stuck making inferences, free-associating, if we want any insight into the unknown. Which is why we talk obscurely and metaphorically about “pinning down” perception and “hunting for dark matter” (possibly a sort of primordial black hole). The existence of black holes was first hypothesized a decade after Einstein laid the theoretical groundwork for them in the theory of relativity, and the phrase “black hole” was not coined until 1968.

Likewise, consciousness is still such an elusive concept that, in spite of the recent invention of functional imaging – which has allowed scientists to visualize the different areas of the brain – we may not understand it any better now than we ever have before. “We approach [consciousness] now perhaps differently than we have in the past with our new tools,” says neuroscientist Joy Hirsch.

Later on is this:

So there’s no reason to assume that consciousness is eternally inexplicable. However, it may never be explained through neurobiology, says David Chalmers, the philosopher who originally made the distinction. “In so many other fields physical explanation has been successful… but there seems to be this big gap in the case of consciousness,” he says. “It’s just very hard to see how [neurological] interactions are going to give you subjective experience.”

The fascinating essay concludes:

It’s no different than any other aspect of the brain that we cannot presently explain, she [Hirsch] says:

For example, we don’t understand how the brain creates colors. That’s a perception that is very private – I don’t know that your perception of blue is like my perception of blue, for example. Smells are another one. I don’t know that your perception of the smell of an orange is like mine. These are the hard problems of neuroscience and philosophy that we haven’t made a great deal of progress on.

What do you think? Is the distinction between “hard problems” and “soft problems” useful, or reductive? Does the brain create consciousness? Will we ever empirically understand where it comes from or how it works?

But it was one of the comments to the piece that jumped off the screen at me. From Beatriz Valdes and slightly edited by me, the comment offered:

Human consciousness happens in the human brain. The human brain’s functions are rooted in what the human senses relay to it. Self consciousness, consciousness of what is around us, is the result of thinking. There would be no thoughts if the brain were a tabula rasa (Latin for blank slate), had no input from the senses. Therefore, consciousness is quite local, quite mortal, quite dependent on the gray matter inside our skulls.

Local and mortal. Very profound (I think!).

So, if you like me suffer from time to time from understanding oneself, don’t worry. There are plenty of others – aren’t there? As Professor Dan Dennett makes it all clear below.

Philosopher Dan Dennett makes a compelling argument that not only don’t we understand our own consciousness, but that half the time our brains are actively fooling us.

Philosopher and scientist Dan Dennett argues that human consciousness and free will are the result of physical processes and are not what we traditionally think they are. His 2003 book Freedom Evolves explores the way our brains have evolved to give us — and only us — the kind of freedom that matters.

Good, glad that’s all clear. 😉

Stay with me for ‘page two’ of Essence of wisdom coming out tomorrow.

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