Category: Morality

Rebooting an inmate’s life

This is no conundrum: a direct contrast to yesterday.

The benefits of having a dog or two (or nine) are boundless and have been documented for thousands of years. Indeed, a quick web search revealed that Alexander Pope, the 18th-century English poet, is the attributed author of the quote, “Histories are more full of examples of the fidelity of dogs than of friends.”

Nevertheless, it was still a joy to come across the documentary film Dogs On The Inside.

Filmed in a Massachusetts prison, DOGS ON THE INSIDE follows the birth of a relationship between abandoned rescue dogs and prison inmates as they work together toward a second chance at a better life. Giving a voice to a forgotten dog and a forgotten man, the film is a life-affirming testament to the power of second chances.

The film was released in February 2014, and here is the trailer.

In general, it seems to have gathered good reviews with this one from Amazon being typical of what I have seen.

I had tears in my eyes during several segments of this film. Such a lovely connection between the rescue workers and the dogs. Then, the inmates and the dogs. And, finally, the photos of their forever homes and families. Bravo to all at Don’t Throw Us Away. People like you, who work to save and rehab these animals, are amazing.

You are also recommended to read the review that is on the Ecorazzi website. Here’s a flavour of that review:

Two parties neglected and forgotten become the powerful emotional center of an uplifting new documentary, Dogs on the Inside.

We’re taken to Massachusetts, where there exists a unique, mutually-beneficial rehabilitation program that finds rescue dogs paired with prison inmates.

This documentary, from directors Brean Cunningham and Douglas Seirup, follows a handful of inmates at a correctional facility involved in Don’t Throw Us Away, a program that partners them with neglected dogs. For the animal, benefits include exercise, attention, and care while shelters remain crowded. For the prisoners, they have a chance to form connections and work towards parole.

It’s fascinating throughout watching both sides – scared dogs and (emotionally) guarded inmates – warm to one another, seemingly leaving their past behind.

That’s at the heart of this illuminating, heartwarming film: second chances. Early on, it’s easy to see the parallels between these two groups – with the comparisons handled tactfully throughout a film that never strays from its simple, honest goal. Dogs never preaches or calls for political or social change; it more so asks the viewer to be willing to forgive and welcome in those which have been cast aside. When an inmate says, ‘they come from a bad life, they haven’t seen love in while,’ he isn’t necessarily talking just about the dog.

Let me close with this heart-stirring photograph that was included in the above review.

So much to learn from our precious, gorgeous dogs!

Indonesia – another example of kakistocracy?

What is happening in beautiful Indonesia is beyond imagination.

I am indebted to John Zande for introducing me to the word kakistocracy, that he explained means: “government by the worst persons; a form of government in which the worst persons are in power.”

For what is happening in Indonesia could well be an awful example of kakistocracy in action.

Like numerous others I knew that there were fires burning in Indonesia and that it was all somehow caught up in illegal logging, but knew little over and above that. And that is the crux of the title of a recent essay from George Monbiot: Nothing to See Here. It really is a “must read” essay and is republished below with Mr. Monbiot’s very kind permission. As with most of his essays, they are published in the Guardian newspaper. In this case, the Guardian version includes photographs that vividly underline the terrible situation out there. I agonised about copying them from the Guardian article, without explicit permission to so do, but have nevertheless done so on the basis of this story needing to make the maximum impact on readers. The photographs are inserted in Monbiot’s essay very closely to the format that is presented in the Guardian article.

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Nothing to See Here

30th October 2015

'Children are being prepared for evacuation in warships already some have choked to death. Species are going up in smoke at an untold rate.’ Photograph: Ulet Ifansasti/Getty Images — ‘Children are being prepared for evacuation in warships already some have choked to death. Species are going up in smoke at an untold rate.’ Photograph: Ulet Ifansasti/Getty Images

In the greatest environmental disaster of the 21st Century (so far), Indonesia has been blotted out by smoke. And the media.

By George Monbiot, published in the Guardian 30th October 2015.

I’ve often wondered how the media would respond when eco-apocalypse struck. I pictured the news programmes producing brief, sensational reports, while failing to explain why it was happening or how it might be stopped. Then they would ask their financial correspondents how the disaster affected share prices, before turning to the sport. As you can probably tell, I don’t have an ocean of faith in the industry for which I work.

What I did not expect was that they would ignore it.

A great tract of the Earth is on fire. It looks as you might imagine hell to be. The air has turned ochre: visibility in some cities has been reduced to 30 metres. Children are being prepared for evacuation in warships; already some have choked to death. Species are going up in smoke at an untold rate. It is almost certainly the greatest environmental disaster of the 21st Century – so far.

[NB: The video that is embedded in the Guardian version is without sound. I have added one that is also a Greenpeace video, with sound, further on in the post.]

And the media? It’s talking about the dress the Duchess of Cambridge wore to the James Bond premiere, Donald Trump’s idiocy du jour and who got eliminated from the Halloween episode of Dancing with the Stars. The great debate of the week, dominating the news across much of the world? Sausages: are they really so bad for your health?

What I’m discussing is a barbeque on a different scale. Fire is raging across the 5000-kilometre length of Indonesia. It is surely, on any objective assessment, more important than anything else taking place today. And it shouldn’t require a columnist, writing in the middle of a newspaper, to say so. It should be on everyone’s front page.

It is hard to convey the scale of this inferno, but here’s a comparison that might help: it is currently producing more carbon dioxide than the US economy. In three weeks the fires have released more CO2 than the annual emissions of Germany.

‘The great debate of the week, dominating the news across much of the world? Sausages: are they really so bad for your health?’ Photograph: Abdul Qodir/AFP/Getty

But that doesn’t really capture it. This catastrophe cannot be measured only in parts per million. The fires are destroying treasures as precious and irreplaceable as the archaeological remains being levelled by Isis. Orang utans, clouded leopards, sun bears, gibbons, the Sumatran rhinoceros and Sumatran tiger, these are among the threatened species being driven from much of their range by the flames. But there are thousands, perhaps millions, more.

One of the burning islands is West Papua, a nation that has been illegally occupied by Indonesia since 1963. I spent six months there when I was 24, investigating some of the factors that have led to the current disaster. At the time, it was a wonderland, rich with endemic species in every swamp and valley. Who knows how many of those have vanished in the past few weeks? This week I have pored and wept over photos of places I loved, that have now been reduced to ash.

Nor do the greenhouse gas emissions capture the impact on the people of these lands. After the last great conflagration, in 1997, there was a missing cohort in Indonesia of 15,000 children under the age of three, attributed to air pollution. This, it seems, is worse. The surgical masks being distributed across the nation will do almost nothing to protect those living in a sunless smog. Members of parliament in Kalimantan (Indonesian Borneo) have had to wear face masks during debates. The chamber is so foggy that they must have difficulty recognising each other.

It’s not just the trees that are burning. It is the land itself. Much of the forest sits on great domes of peat. When the fires penetrate the earth, they smoulder for weeks, sometimes months, releasing clouds of methane, carbon monoxide, ozone and exotic gases like ammonium cyanide. The plumes extend for hundreds of miles, causing diplomatic conflicts with neighbouring countries.

Why is this happening? Indonesia’s forests have been fragmented for decades by timber and farming companies. Canals have been cut through the peat to drain and dry it. Plantation companies move in to destroy what remains of the forest to plant monocultures of pulpwood, timber and palm oil. The easiest way to clear the land is to torch it. Every year, this causes disasters. But in an extreme El Niño year like this one, we have a perfect formula for environmental catastrophe.

The current president, Joko Widodo, is – or wants to be – a democrat. But he presides over a nation in which fascism and corruption flourish. As Joshua Oppenheimer’s documentary The Act of Killing shows, leaders of the death squads that helped murder around a million people during Suharto’s terror in the 1960s, with the approval of the West, have since prospered through other forms of organised crime, including illegal deforestation.

They are supported by a paramilitary organisation with three million members, called Pancasila Youth. With its orange camo-print uniforms, scarlet berets, sentimental gatherings and schmaltzy music, it looks like a fascist militia as imagined by JG Ballard. There has been no truth, no reconciliation; the mass killers are still greeted as heroes and feted on television. In some places, especially West Papua, the political murders continue.

Those who commit crimes against humanity don’t hesitate to commit crimes against nature. Though Joko Widodo seems to want to stop the burning, his reach is limited. His government’s policies are contradictory: among them are new subsidies for palm oil production that make further burning almost inevitable. Some plantation companies, prompted by their customers, have promised to stop destroying the rainforest. Government officials have responded angrily, arguing that such restraint impedes the country’s development. That smoke blotting out the nation, which has already cost it some $30 billion? That, apparently, is development.

Our leverage is weak, but there are some things we can do. Some companies using palm oil have made visible efforts to reform their supply chains; but others seem to move slowly and opaquely. Starbucks, PepsiCo, Kraft Heinz and Unilever are examples. Don’t buy their products until they change.

On Monday, Widodo was in Washington, meeting Barack Obama. Obama, the official communiqué recorded, “welcomed President Widodo’s recent policy actions to combat and prevent forest fires”. The ecopalypse taking place as they conferred, that makes a mockery of these commitments, wasn’t mentioned.

Governments ignore issues when the media ignores them. And the media ignores them because … well there’s a question with a thousand answers, many of which involve power. But one reason is the complete failure of perspective in a deskilled industry dominated by corporate press releases, photo ops and fashion shoots, where everyone seems to be waiting for everyone else to take a lead. The media makes a collective non-decision to treat this catastrophe as a non-issue, and we all carry on as if it’s not happening.

At the climate summit in Paris in December, the media, trapped within the intergovernmental bubble of abstract diplomacy and manufactured drama, will cover the negotiations almost without reference to what is happening elsewhere. The talks will be removed to a realm with which we have no moral contact. And, when the circus moves on, the silence will resume. Is there any other industry that serves its customers so badly?

www.monbiot.com

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Here is that Greenpeace video I referred to above.

Published on Oct 30, 2015
URGENT: Forest fires are raging through Indonesia, putting endangered orangutans and human health at risk.

Join the call to stop the fires and prevent them from ever happening again – http://www.greenpeace.org.uk/forestfires

A quick web search will offer endless pictures of this great tragedy but I will leave you with three; two showing the extent of the smoke and one that is much more an intimate photograph of the suffering animals.

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In this Thursday, March 1, 2012, Indonesian veterinarian Yenni Saraswati, top center, of Sumatran Orangutan Conservation Programme (SOCP) examines the condition of an injured Sumatran orangutan found by environmental activists at a palm oil plantation in Rimba Sawang village, Aceh province, Indonesia. Conservationists say fires in an Indonesian swamp forest may have killed a third of the rare Sumatran orangutans living there and all of them may be lost this year. Binsar Bakkara, Associated Press. — In this Thursday, March 1, 2012, Indonesian veterinarian Yenni Saraswati, top center, of Sumatran Orangutan Conservation Programme (SOCP) examines the condition of an injured Sumatran orangutan found by environmental activists at a palm oil plantation in Rimba Sawang village, Aceh province, Indonesia. Conservationists say fires in an Indonesian swamp forest may have killed a third of the rare Sumatran orangutans living there and all of them may be lost this year.
Binsar Bakkara, Associated Press.

Monbiot wrote: “Those who commit crimes against humanity don’t hesitate to commit crimes against nature.”

One cannot avoid reflecting that this would not have happened if there hadn’t been, “government by the worst persons; a form of government in which the worst persons are in power.”

Welcome to kakistocracy.

Forgive the introspection, Part One

This is not some intellectual exercise; far from it!

As often happens, a number of seemingly disconnected articles and reports seem to have provided a common theme. A theme that has previously been aired on Learning from Dogs yet a theme that always needs to be in the front of our faces: integrity.

Here are some of those articles.

Firstly, I presented recently in this place an essay from George Monbiot that proposed (my italics):

The revelation that humanity’s dominant characteristic is, er, humanity will come as no surprise to those who have followed recent developments in behavioural and social sciences. People, these findings suggest, are basically and inherently nice.

Patrice Ayme, however, pointed out in a reply:

Saying that “people are good, while tolerating bad things” is an ineffective morality. The crux, indeed, is the moral nature of institutions, controlled by a few, not whether humans are kind or not.

That struck me as central to the theme: it is the terrible lack of integrity that we see in those who hold positions of power that totally overrides the premise that people are fundamentally good.

The next article read was an essay by Professor Michael Perelman published on Naked Capitalism. Perelman is a professor of economics at California State University. He also writes at Unsettling Economics. Here is a little from that essay:

The architecture of inequality must be carefully constructed. As the founding fathers of the United States clearly understood, democracy must be kept in check. For this purpose, they invented the Electoral College to prevent the president from being elected by popular vote.

To ensure an effective electoral system, an obsequious media must be skilled in drowning the public with a flood of misinformation to maintain a constant level of fear to make them more likely to side with the CS (corporate system).

If there is ever one example of how that lack of integrity manifests itself in our world it is through inequality. Professor Perelman’s essay is clearly written “tongue-in-cheek” but that doesn’t lessen the impact of his essay. Try his closing paragraphs: (CES = a subset of CS; WEM = The Wondrous Efficiency of Markets)

Regulators are not the only ones to see the benefits of working with the CES. Politicians who resign or are defeated are almost inevitably destined to enjoy the benefits of their dedication to the WEM with the returns from taking a rewarding position with a major corporation, lobbying, or even a lucrative contract to write a book that virtually no one would want to read.

When done correctly, this system works magnificently, although it periodically it seems to fall apart until the detested government apparatus rescues it. In the meantime, huge amounts of wealth and income fall into the hands of the top 1%, the people of greatest importance, while the rest of the public can enjoy watching the spectacular performance of the CES, a reward worthy of their place in society especially because envy of the wealthy brethren will obviously make them work harder to succeed, adding to WEM.

All power to WEM!

Does this have anything to do with dogs?

Yes!

Let me steal a little from Chapter 16: Community from my forthcoming book:

When dogs lived in the wild, their natural pack size was about fifty animals and there were just three dogs that had pack status: the mentor, minder and nanny dogs, as described in Chapter 5. [Pharaoh: the Teaching Dog] As was explained in that chapter, all three dogs of status are born into their respective roles and their duties in their pack are instinctive. There was no such thing as competition for that role as all the other dogs in that natural pack grouping would be equal participants with no ambitions to be anything else.

Anyone who has had the privilege of living with a group of dogs will know beyond doubt that they develop a wonderful community strength. Let’s reflect on the lessons being offered for us in this regard by our dogs.

To reinforce the fact that this is not a new phenomena, at the time I was drafting my book last November, a new report was issued by the Center of Economic Policy Research (CEPR) on the latest (American) Survey of Consumer Finances. It painted a picture very familiar to many: the rich becoming richer while those with less wealth are falling further and further behind.

David Rosnick of the CEPR, and one of the report co-authors, made this important observation:

The decline in the position of typical households is even worse than the Consumer Finances survey indicates. In 1989, many workers had pensions. Far fewer do now. The value of pensions isn’t included in these surveys due to the difficulty of determining what they are worth on a current basis. But they clearly are significant assets that relatively few working age people have now.

Sharmini Peries, of The Real News Network, in an interview with David Rosnick, asked:

PERIES: David, just quickly explain to us what is the Consumer Finance Survey. I know it’s an important survey for economists, but why is it important to ordinary people? Why is it important to us?

ROSNICK: So, every three years, the Federal Reserve interviews a number of households to get an idea of what their finances are like, do they have a lot of wealth, how much are their house’s worth, how much they owe on their mortgages, how much they have in the bank account, how much stocks do wealthy people own. This gives us an idea of their situations, whether they’re going to be prepared for retirement. And we can see things like the effect of the housing and stock bubbles on people’s wealth, whether they’ve been preparing for eventual downfalls, how they’ve reacted to various economic circumstances, how they’re looking to the long term. So it’s a very useful survey in terms of finding out how households are prepared and what the distribution of wealth is like.

PERIES: So your report is an analysis of the report. And what are your key findings?

ROSNICK: So, largely over the last 24 years there’s been a considerable increase in wealth on average, but it’s been very maldistributed. Households in the bottom half of the distribution have actually seen their wealth fall, but the people at the very top have actually done very well. And so that means that a lot of people who are nearing retirement at this point in time are actually not well prepared at all for retirement and are going to be very dependent on Social Security in order to make it through their retirement years.

PERIES: So, David, address the gap. You said there’s a great gap between those that are very wealthy and those that are not. Has this gap widened over this period?

ROSNICK: It absolutely has. As, say, the top 5 percent in wealth, the average wealth for people in the top 5 percent is about 66 percent higher in 2013, the last survey that was completed, compared to 1989. By comparison, for the bottom 20 percent, their wealth has actually fallen 420 percent. They basically had very little to start with, and now they have less than little.

PERIES: So the poorer is getting poorer and the richer is getting extremely richer.

ROSNICK: Very much so.

To my way of thinking, if in the period 1989 through to 2013 “the average wealth for (American) people in the top 5 percent is about 66 percent higher” and “for the bottom 20 percent, their wealth has actually fallen 420 percent” it’s very difficult not to see the hands of greed at work and a consequential devastating increase in inequality.

In other words, the previous few paragraphs seemed to present, and present clearly, the widening gap between the ‘haves’ and the ‘have-nots’, comparatively speaking, and that it was now time for society to understand the trends, to reflect on where this is taking us, if left unchallenged, and to push back as hard as we can both politically and socially.

I wrote that shortly before another item appeared in my email ‘in-box’ in the middle of November (2014), a further report about inequality that, frankly, emotionally speaking, just smacked me in the face. It seemed a critical addition to the picture I was endeavouring to present.

Namely, on the 13th October, 2014, the US edition of The Guardian newspaper published a story entitled: US wealth inequality – top 0.1% worth as much as the bottom 90%. The sub-heading enlarged the headline: Not since the Great Depression has wealth inequality in the US been so acute, new in-depth study finds.

The study referred to was a paper released by the National Bureau of Economic Research, Cambridge, MA, based on research conducted by Emmanuel Saez and Gabriel Zucman. The paper’s bland title belied the reality of the research findings: Wealth Inequality in the United States since 1913.

As the Guardian reported:

Wealth inequality in the US is at near record levels according to a new study by academics. Over the past three decades, the share of household wealth owned by the top 0.1% has increased from 7% to 22%. For the bottom 90% of families, a combination of rising debt, the collapse of the value of their assets during the financial crisis, and stagnant real wages have led to the erosion of wealth. The share of wealth owned by the top 0.1% is almost the same as the bottom 90%.

The picture actually improved in the aftermath of the 1930s Great Depression, with wealth inequality falling through to the late 1970s. It then started to rise again, with the share of total household wealth owned by the top 0.1% rising to 22% in 2012 from 7% in the late 1970s. The top 0.1% includes 160,000 families with total net assets of more than $20m (£13m) in 2012.

In contrast, the share of total US wealth owned by the bottom 90% of families fell from a peak of 36% in the mid-1980s, to 23% in 2012 – just one percentage point above the top 0.1%.

The report was not exclusively about the USA. As the closing paragraphs in The Guardian’s article illustrated:

Among the nine G20 countries with sufficient data, the richest 1% of people (by income) have increased their income share significantly since 1980, according to Oxfam. In Australia, for example, the top 1% earned 4.8% of the country’s income in 1980. That had risen to more than 9% by 2010.

Oxfam says that in the time that Australia has held the G20 presidency (between 2013 and 2014) the total wealth in the G20 increased by $17tn but the richest 1% of people in the G20 captured $6.2tn of this wealth – 36% of the total increase.

I find it incredibly difficult to have any rational response to those figures. I am just aware that there is a flurry of mixed emotions inside me and, perhaps, that’s how I should leave it. Nonetheless, there’s one thing that I can’t keep to myself and that this isn’t the first time that such inequality has arisen; the period leading up the the Great Depression of the 1930s comes immediately to mind.

What on earth is coming down the road this time!

If only we truly could learn from our dogs!

Picture parade one hundred and eighteen

In recognition that a week ago National Wolf Awareness Week started.

The photographs were seen here but the original source of both the text and photographs is the National Geographic website.

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Intelligent and highly social, wolves fascinate us as the untamed predecessors to Man’s Best Friend. But the relationship between humans and wolves has not always been so reverential, especially in the United States.

Through the early 1900s, populations of Canis lupus, the gray wolf, shrank from estimated historical highs of 2 million to near-extinction in the lower 48 states, largely a result of expanded human settlement in the western U.S. and large-scale poisonings meant to protect livestock.

In 1973, the gray wolf was classified as endangered under the Endangered Species Act, and after decades of conservation efforts, wolves are doing well in the U.S. Current estimates peg the gray wolf population in the lower 48 at around 5,500—with at least 7,000 more in Alaska. In fact, a pack of wolves recently planted roots in Siskiyou County, California, the first wolfpack in modern Californian history.

“The gray wolf is in no danger of being endangered, biologically,” says Dave Mech, a senior research scientist with the U.S. Geological Survey.

But controversy still swirls around the gray wolf’s conservation status. In 2013, the U.S. Fish and Wildlife Service proposed removing the gray wolf from the federal list of endangered species, a move it says reflects the wolves’ rebound. But animal rights groups and environmental organizations have decried the very thought, unsuccessfully petitioning the Service to maintain national protections for the gray wolf. Meanwhile, ranchers in the northwestern United States have pushed for rollbacks to state-level wolf protections.

In fact, the U.S. Fish and Wildlife Service declined to comment about the gray wolf, due to ongoing litigation with conservationists over the Mexican gray wolf, a rare subspecies. And given the wolf’s status as both a possible scourge to ranchers and an ecological marvel to environmentalists, the debate is “always going to be contentious,” says Mech.

Yet the allure of the wolf will endure, as it always has in the public’s imagination. “I think there’s a certain aesthetic beauty to [wolves],” says Mech, that defines “their charismatic nature.”

In honor of National Wolf Awareness Week, which begins October 11, we take a closer look at the fascinating ways in which wolves around the world eke out a living.

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There are another six photographs that I will offer you in next Sunday’s Picture Parade.

There’s nowt so queer as folk!

George Monbiot offers some surprising ideas.

The title to today’s post is an old British expression that harks back to the days when “queer” meant strange. This blog has published no shortage of posts giving many examples of how “queer” we humans can be at times.

So the latest essay from Mr Monbiot is rather refreshing. I’ll say no more, apart from confirming that Monbiot’s post is republished with his kind permission.

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Human Kind

14th October 2015

Fascinating new lines of research suggest that we are good people, tolerating bad things.

By George Monbiot, published in the Guardian 14th October 2015

Do you find yourself thrashing against the tide of human indifference and selfishness? Are you oppressed by the sense that while you care, others don’t? That because of humankind’s callousness, civilisation and the rest of life on earth are basically stuffed? If so, you are not alone. But neither are you right.

A study by the Common Cause Foundation, due to be published next month, reveals two transformative findings. The first is that a large majority of the 1000 people they surveyed – 74% – identify more strongly with unselfish values than with selfish values. This means that they are more interested in helpfulness, honesty, forgiveness and justice than in money, fame, status and power. The second is that a similar majority – 78% – believes others to be more selfish than they really are. In other words, we have made a terrible mistake about other people’s minds.

The revelation that humanity’s dominant characteristic is, er, humanity will come as no surprise to those who have followed recent developments in behavioural and social sciences. People, these findings suggest, are basically and inherently nice.

A review article in the journal Frontiers in Psychology points out that our behaviour towards unrelated members of our species is “spectacularly unusual when compared to other animals”. While chimpanzees might share food with members of their own group, though usually only after being plagued by aggressive begging, they tend to react violently towards strangers. Chimpanzees, the authors note, behave more like the Homo economicus of neoliberal mythology than people do.

Humans, by contrast, are ultra-social: possessed of an enhanced capacity for empathy, an unparalleled sensitivity to the needs of others, a unique level of concern about their welfare and an ability to create moral norms that generalise and enforce these tendencies.

Such traits emerge so early in our lives that they appear to be innate. In other words, it seems that we have evolved to be this way. By the age of 14 months, children begin to help each other, for example by handing over objects another child can’t reach. By the time they are two, they start sharing things they value. By the age of three, they start to protest against other people’s violation of moral norms.

A fascinating paper in the journal Infancy reveals that reward has nothing to do with it. Three to five-year-olds are less likely to help someone a second time if they have been rewarded for doing it the first time. In other words, extrinsic rewards appear to undermine the intrinsic desire to help. (Parents, economists and government ministers, please note). The study also discovered that children of this age are more inclined to help people if they perceive them to be suffering, and that they want to see someone helped whether or not they do it themselves. This suggests that they are motivated by a genuine concern for other people’s welfare, rather than by a desire to look good. And it seems to be baked in.

Why? How would the hard logic of evolution produce such outcomes? This is the subject of heated debate. One school of thought contends that altruism is a logical response to living in small groups of closely related people, and evolution has failed to catch up with the fact that we now live in large groups, mostly composed of strangers. Another argues that large groups containing high numbers of altruists will outcompete large groups which contain high numbers of selfish people. A third hypothesis insists that a tendency towards collaboration enhances your own survival, regardless of the group in which you might find yourself. Whatever the mechanism might be, the outcome should be a cause of celebration.

So why do we retain such a dim view of human nature? Partly, perhaps, for historical reasons. Philosophers from Hobbes to Rousseau, Malthus to Schopenhauer, whose understanding of human evolution was limited to the Book of Genesis, produced persuasive, influential and catastrophically mistaken accounts of “the state of nature” (our innate, ancestral characteristics). Their speculations on this subject should long ago have been parked on a high shelf marked “historical curiosities”. But somehow they still seem to exert a grip on our minds.

Another problem is that – almost by definition – many of those who dominate public life have a peculiar fixation on fame, money and power. Their extreme self-centredness places them in a small minority, but, because we see them everywhere, we assume that they are representative of humanity.

The media worships wealth and power, and sometimes launches furious attacks on people who behave altruistically. In the Daily Mail last month, Richard Littlejohn described Yvette Cooper’s decision to open her home to refugees as proof that “noisy emoting has replaced quiet intelligence” (quiet intelligence being one of his defining qualities). “It’s all about political opportunism and humanitarian posturing,” he theorised, before boasting that he doesn’t “give a damn” about the suffering of people fleeing Syria. I note with interest the platform given to people who speak and write as if they are psychopaths.

The consequences of an undue pessimism about human nature are momentous. As the Common Cause Foundation’s survey and interviews reveal, those who have the bleakest view of humanity are the least likely to vote. What’s the point, they reason, if everyone else votes only in their own selfish interests? Interestingly, and alarmingly for people of my political persuasion, it also discovered that liberals tend to possess a dimmer view of other people than conservatives do. Do you want to grow the electorate? Do you want progressive politics to flourish? Then spread the word that other people are broadly well-intentioned.

Misanthropy grants a free pass to the grasping, power-mad minority who tend to dominate our political systems. If only we knew how unusual they are, we might be more inclined to shun them and seek better leaders. It contributes to the real danger we confront: not a general selfishness, but a general passivity. Billions of decent people tut and shake their heads as the world burns, immobilised by the conviction that no one else cares.

You are not alone. The world is with you, even if it has not found its voice.

www.monbiot.com

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Speaking of nice, happy souls, there’s only one way to close off this post.

You all have a very happy, loving weekend.

Greek dogs making sad headlines

Once again, the power of unanticipated consequences.

I find it easy to lose sight of recent world events, for every new day seems to bring some new challenge to batter one’s emotions.

So a news item on the BBC website last Friday brought back into focus the debt challenges for Greece, or more pertinently, the Greek people, or even more precisely, Greek dogs.

Here’s what I read:

A million stray dogs ‘victims of Greek debt crisis’

3 October 2015 Last updated at 07:10 BST

Among the many problems brought on by the Greek debt crisis is a surging population of stray dogs.
Animal charities say there are now more than a million strays in Greece because people are simply abandoning pets they can no longer afford to keep.
There are fears it could lead to the spread of disease if the problem is not tackled soon, as Emilia Papadopoulos reports.

Emilia’s video report was uploaded to YouTube, thus allowing me to share the sad situation with you.

A quick search online found the following photograph.

That sad picture came from the ANSAmed website, that included a fuller report on the situation. That report ending:

According to the deputy mayor of Athens, Angelos Antonopoulos, who is also in charge of environmental issues, city officials in Athens picked up 457 dogs in the capital’s streets last year, providing medical treatment for 305 of them.

Antonopoulos, a vet by profession, admits that the number of cases of abandoned domestic animals – dogs in particular – has risen alarmingly because of the economic crisis, but says that a new trend is emerging for the same reason. Indeed, an increasing number of people who want to own a dog are choosing to adopt strays from the city’s doghouse rather than buying one from a pet shop or from dog-breeders. “People are becoming increasingly aware of the problem,” Antonopoulos says, providing a ray of hope for his four-legged patients. (ANSAmed).

Finally, I came across what appears to be a Greek charity, Stray.gr, and I’m going to contact them to see if readers of Learning from Dogs who wish to donate, can do so. Will report back.

The power of hope!

It really is about good people refusing to let evil dominate our world.

The response to yesterday’s post was incredible and very gratifying.

For I was conscious that many would simply reject the proposition that I saw in John Zande’s book, namely that, “there was an evil origin to the universe and, more directly, that the deep, and growing, suffering of the pinnacle of evolution, us humans, can be traced back to that evil origin.”

The emotional challenge, of which I am acutely aware, is recognising that core proposition, that as we humans evolve so too does the capacity for human suffering, yet not wanting to give up on my personal core belief that better times ahead are possible, given sufficient people sharing that power of hope. Echoing what Sue wrote as a response to yesterday’s post that motivated me to reply, in part, thus:

If there was one sentence of yours that struck me as spot on, it was your declaration that what we think is what we create. Or as I often reflect, we are what we think.

Jean and I last night watched the latest BBC Panorama report about the migrant/refugee crisis in Europe. It was profoundly upsetting for reasons that many will understand.

George Monbiot’s essay that follows shortly is also profoundly upsetting.

But if hope is to be translated into a determination to make a difference, then it demands that we don’t ignore the pain but use our anger to fuel our passion to behave appropriately: We are what we think! Or in the much more eloquent words of Albert Einstein:

Learn from yesterday, live for today, hope for tomorrow. The important thing is not to stop questioning.

George Monbiot is to be saluted for his commitment to questioning and I am privileged to have his permission to republish the following.

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Inhospitable Planet

29th September 2015

There may be water on Mars. But is there intelligent life on Earth?

By George Monbiot, published in the Guardian 30th September 2015

Evidence for flowing water on Mars – this opens up the possibility of life; of wonders we cannot begin to imagine. Its discovery is an astonishing achievement. Meanwhile, Martian scientists continue their search for intelligent life on Earth.

We might be captivated by the thought of organisms on another planet, but we seem to have lost interest in our own. The Oxford Junior Dictionary has been excising the waymarks of the living world. Adders, blackberries, bluebells, conkers, holly, magpies, minnows, otters, primroses, thrushes, weasels and wrens are now surplus to requirements.

In the past four decades, the world has lost 50% of its vertebrate wildlife. But across the latter half of this period, there has been a steep decline in coverage. In 2014, according to a study at Cardiff University, there were as many news stories broadcast by the BBC and ITV about Madeline McCann (who went missing in 2007) as there were about the entire range of environmental issues.

Think of what would change if we valued terrestrial water as much as we value the possibility of water on Mars. Only three percent of the water on this planet is fresh, and of that two-thirds is frozen. Yet we lay waste to the accessible portion. Sixty percent of the water used in farming is needlessly piddled away by careless irrigation. Rivers, lakes and aquifers are sucked dry, while what remains is often so contaminated that it threatens the lives of those who drink it. In the UK, domestic demand is such that the upper reaches of many rivers disappear during the summer. Yet still we install clunky old toilets and showers that gush like waterfalls.

As for salty water of the kind that enthralls us when apparently detected on Mars, on Earth we express our appreciation with a frenzy of destruction. A new report suggests that fish numbers have halved since 1970. Pacific bluefin tuna, that once roamed the seas in untold millions, have been reduced to an estimated 40,000, yet still they are pursued. Coral reefs are under such pressure that most could be gone by 2050. And in our own deep space, our desire for exotic fish rips through a world scarcely better known to us than the red planet’s surface. Trawlers are now working at depths of 2000 metres. We can only guess at what they might be destroying.

A few hours before the Martian discovery was announced, Shell terminated its Arctic oil prospecting in the Chukchi Sea. For the company’s shareholders, it’s a minor disaster: the loss of $4 billion. For those who love the planet and the life it sustains, it is a stroke of great fortune: it happened only because the company failed to find sufficient reserves. Had Shell succeeded, it would have exposed one of the most vulnerable places on Earth to spills that are almost inevitable, where containment is almost impossible. Are we to leave such matters to chance?

At the beginning of September, two weeks after he granted Shell permission to drill in the Chukchi Sea, Barack Obama travelled to Alaska to warn Americans about the devastating effects that climate change, caused by the burning of fossil fuels, might catalyse in the Arctic. “It’s not enough just to talk the talk”, he told them. “We’ve got to walk the walk.” We should “embrace the human ingenuity that can do something about it.” Human ingenuity is on abundant display at Nasa, which released those astounding images. But when it comes to policy, the search for intelligent life goes on.

Let the market decide: this is the way in which governments seek to resolve planetary destruction. Leave it to the conscience of consumers, while that conscience is muted and confused by advertising and corporate lies. In a near-vacuum of information, we are each left to decide what we should take from other species and other people; what we should allocate to ourselves or leave to succeeding generations. Surely there are some resources and some places – such as the Arctic and the deep sea – whose exploitation should simply stop?

All this drilling and digging and trawling and dumping and poisoning – what is it for anyway? Does it enrich human experience, or stifle it? A couple of weeks ago, I launched the hashtag #extremecivilisation, and invited suggestions. They have flooded in. Here are just a few of the products my correspondents have found. All of them, as far as I can tell, are real.

An egg tray for your fridge, that syncs with your phone to let you know how many eggs are left. A gadget for scrambling them – inside the shell. Wigs for babies, to allow “baby girls with little or no hair at all the opportunity to have a beautifully realistic hair style”. The iPotty, that permits toddlers to keep playing on their iPads while toilet training. A £2000 spider-proof shed. A snow sauna, on sale in the United Arab Emirates, in which you can create a winter wonderland with the flick of a switch. A refrigerated watermelon case on wheels: indispensable for picnics. Or perhaps not, as it weighs more than the melon. Anal bleaching cream, for … to be honest, I don’t want to know. An “automatic watch rotator” that saves you the bother of winding your luxury wrist candy. A smart phone for dogs, with which they can take pictures of themselves. Pre-peeled bananas, in polystyrene trays covered in clingfilm. Just peel back the packaging …

Every year, clever new ways of wasting stuff are devised, and every year we become more inured to the pointless consumption of the world’s precious resources. With each subtle intensification, the baseline of normality shifts. It should not be surprising to discover that the richer a country becomes, the less its people care about their impacts on the living planet.

Our alienation from the world of wonders with which we evolved has only intensified since David Bowie described a girl stumbling through a “sunken dream”, on her way to be “hooked to the silver screen”, where a long series of distractions diverts her from life’s great questions. The song, of course, was Life on Mars.

www.monbiot.com

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David Bowie’s track Life on Mars from the album Hunky Dory was released in 1971. Courtesy of YouTube, here it is again:

No way to run a world!

Why we have to learn integrity from our dogs, and soon!

After yesterday’s post about the ice dagger poised to fall on the heads of humanity, I was hoping to offer something more cheerful for today. Indeed, I had a guest post ready for publication but then ran into a small technical hitch that stopped it being scheduled for today.

So I turned to this recent article that appeared on The Conversation blogsite that is, unfortunately, another reminder of these mad times. It is republished within the terms of articles that appear on The Conversation.

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How could VW be so dumb? Blame the unethical culture endemic in business.

Author: Edward L Queen, Director of Ethics and Servant Leadership Program, Emory University.

How much can corporate culture explain VW’s deception? Jim Young/Reuters

That far too much of the world’s corporate leadership is driven by moral midgets who have been educated far beyond their capacities for good judgment should be obvious after observing the events of the past week.

The financial industry-led economic collapse of 2008 should have taught us this lesson, but the specificity and clarity of it was brought home by news of price-gouging in the pharmaceutical industry and, even more blatantly, by the announcement that Volkswagen intentionally programmed thousands of its diesel automobiles to cheat emissions testing.

We should be outraged by such behavior and demand appropriate punishments and sanctions as well as restitution and correction. But we should not be shocked. As an ethicist who has looked at the behavior of individuals in business and corporations, I can point to a number of troubling trends that help explain these transgressions.

Impaired moral imaginations

For the past five to six decades, epigones of Milton Friedman have been emphasizing that the only duty of a corporation is return on investment (regularly ignoring his caveat of doing so within the law and social norms).

This lesson, drilled into generations of business school graduates, now drives tsunamis of corporate malfeasance. Data regularly demonstrate that business school students are more likely to cheat on examinations and assignments than their peers, although – and this is of interest for the Volkswagen case – they are closely followed by engineering students.

Are business school teaching the right values? mleiboff/flickr, CC BY-NC-ND

Additionally, some evidence suggests that not only are business students more impaired in their moral judgments in a broader sense than are those in other majors and professional schools, but that business schools themselves may be responsible.

More disturbing, observational and anecdotal evidence suggests that business students are not only impaired in their moral judgments but that significant percentages of them have severely impaired moral imaginations. By this I mean not only do they make bad ethical decisions, but they actually are incapable of identifying an ethical situation when they are presented with one.

Numerous interviews with business ethics faculty I have had over the past decade suggest that when business students are presented with an ethics case, that is a case where they have been told that there is an ethical problem, 20% to 30% of the students cannot find or identify the ethical issue. This has been borne out by my personal experience when teaching business students.

Unmistakable malfeasance

With regards to the Volkswagen scandal, let us be clear about the nature of the company’s activities. This was not a mistake, an error, an ethical lapse or poor judgment. This was an intentionally designed and executed violation of the law in both its letter and its spirit. It also was an ethical violation of the highest level.

Volkswagen intentionally deceived those to whom it owed a duty of honesty. It fraudulently misrepresented its automobiles to be other than what they were. Most significantly, it intentionally chose to do so and went out of its way to commit the wrong.

This last fact may make it far more difficult for VW to recover from the reputational hit than it perhaps has been for GM or Toyota. Even though the latter’s product defects cost people their lives, they did not intentionally produce such parts.

The sheer brazenness and conniving that went into Volkswagen’s actions are probably what shocked people the most. This was a highly technical and sophisticated operation that basically taught the emissions system how to distinguish between road travel, typical idling and idling while undergoing an emissions test.

No spin can mitigate that fact. There is and can be no claims of confusion or misunderstanding, no failures to communicate. This will erode people’s trust in Volkswagen as a company to a degree that the failures of other companies may not have experienced. In the Volkswagen scandal, just like the story about price gouging in pharmaceuticals that broke the same week, consumers are confronted with the stark reality of corporate malfeasance.

In both instances, the wrongdoing was exacerbated by the responses of the companies’ CEOs. The now former CEO of Volkswagen, Martin Winterkorn, basically acknowledged his incompetence and failure of leadership by claiming that he was unaware of the actions taken by his employees. Martin Shkreli, the CEO of Turing Pharmaceuticals, in a series of tweets responding to criticisms of its pricing of the drug Daraprim demonstrated a level of knowledge of moral and social norms that can only be described as clueless.

Redefining success

These events – and others – make clear that there is a need to look at the broader cultural realities that drive unethical decisions in business, particularly the perception that the only way of determining value and worth is money.

This situation is not new – as early as 1906 William James wrote in a letter to H G Wells, “The moral flabbiness born of the exclusive worship of the bitch-goddess SUCCESS. That – with the squalid cash interpretation put on the word success — is our national disease.”

When a person’s worth is determined only by money, only by success as it is and can be monetized, when one has no sense of being without the BMW, the Rolex, the Armani suits, the yacht, etc, the moral flabbiness emerges. Indeed, it engulfs entire organizations and perhaps even entire societies.

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Those last two sentences of that essay need repeating over and over again. This may just be a blog about learning from our beloved dog companions but as my home page spells out, this is not some silly romantic notion:

As man’s companion, protector and helper, history suggests that dogs were critically important in man achieving success as a hunter-gatherer. Dogs ‘teaching’ man to be so successful a hunter enabled evolution, some 20,000 years later, to farming, thence the long journey to modern man. But in the last, say 100 years, that farming spirit has become corrupted to the point where we see the planet’s plant and mineral resources as infinite. Mankind is close to the edge of extinction, literally and spiritually.

Dogs know better, much better! Time again for man to learn from dogs!

So there!

Never stop fighting for a better world.

Protecting our right to breathe good, clean air.

Fundamentally, today’s post is not about dogs. But it is about the qualities that we can see in our dogs: trust, honesty, openness, and the core quality that inspires my writings about dogs: integrity.

I’m speaking of the disgusting news that has been headlined in the world’s media in recent days, no better summarised than by this extract from a current (1pm PDT yesterday)) BBC news report:

Volkswagen chief executive Martin Winterkorn has resigned following the revelation that the firm manipulated US diesel car emissions tests.

Mr Winterkorn said he was “shocked” by recent events and that the firm needed a “fresh start”.

He added that he was “not aware of any wrongdoing on my part” but was acting in the interest of the company.

VW has already said that it is setting aside €6.5bn (£4.7bn) to cover the costs of the scandal.

The world’s biggest carmaker admitted last week that it deceived US regulators in exhaust emissions tests by installing a device to give more positive results.

The company said later that it affected 11 million vehicles worldwide.

As ever, the voice of George Monbiot speaks a little clearer than most, and I am referring to his recent essay published both on his blog and in The Guardian newspaper. I am very pleased to have Monbiot’s permission to republish his essay here on Learning from Dogs.

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Smoke and Mirrors

22nd September 2015

Pollution, as scandals on both sides of the Atlantic show, is a physical manifestation of corruption.
By George Monbiot, published in the Guardian 23 September 2015

In London, the latest figures suggest, it now kills more people than smoking. Worldwide, a new study estimates, it causes more deaths than malaria and HIV-Aids together. I’m talking about the neglected health crisis of this age, that we seldom discuss or even acknowledge. Air pollution.

Heart attacks, strokes, asthma, lung and bladder cancers, low birth weight, low verbal IQ, poor memory and attention among children, faster cognitive decline in older people and – recent studies suggest – a link with the earlier onset of dementia: all these are among the impacts of a problem that, many still believe, we solved decades ago. The smokestacks may have moved to China, but other sources, whose fumes are less visible, have taken their place. Among the worst are diesel engines, sold, even today, as the eco-friendly option, on the grounds that their greenhouse gas emissions tend to be lower than those of petrol engines. You begin to wonder whether any such claims can still be trusted.

Volkswagen’s rigging of its pollution tests is an assault on our lungs, our hearts, our brains. It is a classic example of externalisation: the dumping of costs that businesses should carry onto other people. The air that should have been filtered by its engines is filtered by our lungs instead. We have become the scrubbing devices it failed to install.

Who knows how many people have paid for this crime already, with their health or with their lives? In the USA, 200,000 deaths a year are attributed to air pollution. For how many of those might Volkswagen be responsible? Where else was the fraud perpetrated? Of what proportion of our health budgets has this company robbed us?

The fraud involves the detection of nitrogen oxides (NOx), of which diesel engines are the major source in many places. This month, for the first time in our history, the UK government estimated the impact of NOx emissions on public health, and discovered that they are likely almost to double the number of deaths from air pollution, adding 23,000 to the 29,000 attributed to particulates (tiny particles of soot).

The government released this discovery, alongside its useless proposals for dealing with the problem, on Saturday 12 September, a few minutes before Jeremy Corbyn’s election as Labour leader was announced. How many government press releases are published on a Saturday? How many are published on a Saturday during an event on which everyone is focused? In other words, as a Labour press officer once notoriously advised, this was “a good day to bury bad news”. Not only was the number of deaths buried by this means, but so was the government’s consultation on its feeble plans for reducing this pollution: a consultation to which it evidently wanted as few respondents as possible. Liz Truss, the environment secretary, has some explaining to do.

She has her reasons for keeping us in the dark. In April, the Supreme Court ruled that the UK is in breach of the European air quality directive, and insisted that the government draw up a plan for compliance by the end of this year. Instead, Truss produced a plan to shed responsibility. Local authorities, her consultation suggests, should create clean air zones in at least eight cities, in which diesel engines are restricted or banned. But she has given them neither new money nor new powers. Nor has she offered an explanation of how this non-plan is going to address the issue in the rest of the country, as the ruling demands.

Already, the UK has missed the European deadline by six years. Under Truss’s proposals, some places are likely still to be in breach by 2025: 16 years after the original deadline. I urge you to respond to the consultation she wanted you to miss, which closes on November 6.

The only concrete plan the government has produced so far is to intensify the problem, through a new programme of airport expansion. This means more nitrous oxides, more particulates, more greenhouse gas emissions.

Paradoxically, the Volkswagen scandal may succeed where all else has failed, by obliging the government to take the only action that will make a difference: legislating for a great reduction in the use of diesel engines. By the time this article is published, we might know whether the company’s scam has been perpetrated in Europe as well as North America: new revelations are dripping by the hour. But whether or not this particular deception was deployed here, plenty of others have been.

Last week the Guardian reported that nine out of ten new diesel cars break European limits on nitrous oxides – not by a little but by an average of sevenfold. Every manufacturer whose emissions were tested had cars in breach of the legal limit. They used a number of tricks to hotwire the tests: “stripping components from the car to reduce weight, using special lubricants, over-inflating tyres and using super-smooth test tracks.” In other words, the emissions scandal is not confined to Volkswagen, not confined to a single algorithm and not confined to North America: it looks, in all its clever variants, like a compound global swindle.

There are echoes here of the ploys used by the tobacco industry: grand deceptions smuggled past the public with the help of sophisticated marketing. Volkswagen sites advertising the virtues of “clean diesel” have been dropping offline all day. In 2009, the year in which its scam began, the TDI engine at the centre of the scandal won the Volkswagen Jetta 2.0 the green car of the year award. In 2010, it did the same for the Audi A3.

There’s plenty that’s wrong with corporate regulation in the United States, but at least the fines, when they occur, are big enough to make a corporation pause, and there’s a possibility of guilty executives ending up in prison. Here, where corruption, like pollution, is both omnipresent and invisible, major corporations can commit almost any white-collar crime and get away with it. Schemes of the kind that have scandalised America are, in this country, both commonplace and unremarked. How can such governments be trusted to defend our health?

www.monbiot.com

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I found myself having two emotional reactions to Monbiot’s essay. The first was that for many years, when I was living and working in England, I drove diesel-powered cars on the (now false) belief that they were better for the environment.

My second reaction was to Monbiot listing the likely impacts from air pollution,”Heart attacks, strokes, asthma, lung and bladder cancers, low birth weight, low verbal IQ, poor memory and attention among children, faster cognitive decline in older people and – recent studies suggest – a link with the earlier onset of dementia. . . “, for the reason that at the age of 70, I am already noticing the creeping onset of reduced verbal IQ, cognitive decline, and worry about the onset of dementia. To think that my earlier decisions about what cars to drive might be a factor in this is disturbing.

I am going to close this post by highlighting how fighting for what we want is important, critically so. By republishing an item that was posted on AmericaBlog just over a year ago, that fortuitously is a reward for living in the State of Oregon.

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Climate win: Appeals court in Oregon rules state court must decide if atmosphere is a “public trust”

6/16/14 10:00am by Gaius Publius

Two teenagers from Eugene, Ore. filed suit against Governor Kitzhaber and the State of Oregon for failing to protect the “atmosphere, state waters, and coast lines, as required under the public trust doctrine.”

They lost the first round, where the state court said that climate relief was not a judicial matter. But they won on appeal. The case goes back to the original court, which now has orders to decide the case on its merits and not defer to the executive or legislature.

The gist of the appeals court decision:

Their lawsuit asked the State to take action in restoring the atmosphere to 350 ppm of CO2 by the end of the century. The Oregon Court of Appeals rejected the defenses raised by the State, finding that the youth could obtain meaningful judicial relief in this case.

That’s quite a nice victory. Here’s the full story, from the Western Environmental Law Center (my emphasis throughout):

In a nationally significant decision in the case Chernaik v. Kitzhaber, the Oregon Court of Appeals ruled a trial court must decide whether the atmosphere is a public trust resource that the state of Oregon, as a trustee, has a duty to protect. Two youth plaintiffs were initially told they could not bring the case by the Lane County Circuit Court. The trial court had ruled that climate change should be left only to the legislative and executive branches. Today, the Oregon Court of Appeals overturned that decision.

Two teenagers from Eugene, Kelsey Juliana and Olivia Chernaik, filed the climate change lawsuit against Governor Kitzhaber and the State of Oregon for failing to protect essential natural resources, including the atmosphere, state waters, and coast lines, as required under the public trust doctrine. Their lawsuit asked the State to take action in restoring the atmosphere to 350 ppm of CO2 by the end of the century. The Oregon Court of Appeals rejected the defenses raised by the State, finding that the youth could obtain meaningful judicial relief in this case. …

In reversing the Lane County trial court, the Oregon Court of Appeals remanded the case ordering the trial court to make the judicial declaration it previously refused to make as to whether the State, as trustee, has a fiduciary obligation to protect the youth from the impacts of climate change, and if so, what the State must do to protect the atmosphere and other public trust resources.

The implications of this are broad, and similar cases are pending in other states, as the article describes.

Make no mistake; decisions like this matter. It places the court squarely in the mix as a power player in the climate war, the fight for “intergenerational justice” as James Hansen puts it — or the war against intergenerational betrayal, as I put it.

This is a cornerstone decision from the Oregon Court of Appeals in climate change jurisprudence. The court definitively ruled that the question of whether government has an obligation to protect the atmosphere from degradation leading to climate change is a question for the judiciary, and not for the legislative or executive branches. The Court did not opine as to how that question should be answered, only that it should be answered by the judiciary.

We can win this; it’s not over. If we reach 450 ppm and we’re still not stopping with the CO2, then it’s over and I become a novelist full-time. But we’re not there yet, and please don’t surrender as if we were.

The courts are now a powerful tool, as is divestment. James Hansen has a way to restore the atmosphere to 350 ppm CO2 in time to stop slow feedbacks from kicking in. It’s a doable plan, but we’ll need to use force. Using the courts, as with using divestment campaigns, counts as force. Stay tuned.

(Want to use force at the national level? Find a way to challenge Obama publicly to stop leasing federal land to coal companies. He’s a hypocrite until he stops federal coal from being mined and sold abroad. A simple and obvious challenge for him. You too can be the activist.)

Twitter: @Gaius_Publius
Facebook: Gaius Publi

(Facebook note: To get the most from a Facebook recommendation, be sure to Share what you also Like. Thanks.)

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Never forget that you, me and every other good-minded person on this planet can make a positive difference. Need inspiration? Gain it from our dogs! Let’s use the liberty we enjoy to make a difference.

This man is a hero!

The best of humans.

In contrast to yesterday’s post highlighting the disgusting way humans kill wildlife, today is all about humans saving life. Specifically, the life of a seven-year-old French bulldog.

I came across a news item reported by Citynews in Canada on the BBC News website. This is how the news story opened:

Air Canada flight diverted to save dog from freezing

16 September 2015

Picture copyright CityNews, Toronto.

An Air Canada flight was diverted after the pilot realised that a cargo hold heating unit failed, threatening the life of a pet dog.

Simba, a seven-year-old French bulldog, was riding in the cargo hold where – without heating – temperatures can become very cold at high altitude.

The Sunday flight from Tel Aviv, Israel, to Toronto, Canada, and was diverted to Frankfurt, Germany.

It was then a simple process to go to that CityNews website in Canada and read the original story. It contained these delightful messages:

With the dog’s well-being in peril the pilot decided to land the plane in Frankfurt, Germany.

Simba was placed on another flight and the plane continued on to Toronto.

The dog’s owner was more than grateful.

“It’s my dog, it’s like my child. It’s everything to me,” he said after they were reunited at Pearson Airport.

Aviation expert Phyl Durby said the pilot made the right call, despite tacking on about $10,000 in fuel costs and delaying the flight by 75 minutes.

“If you look at the outside temperature, if it’s minus 50 or 60, there is some insulation but it will probably still get down to below freezing (in the cargo area),” Durby said.

“The captain is responsible for all lives on board, whether it’s human or K-9.”

The owner of the dog, German Kontorovich, was thankful for the pilot’s rapid actions, “It’s my dog, it’s like my child. It’s everything to me,” Mr Kontorovich told the Canadian news website CityNews.

To close today’s good news story, watch the following:

Well done, everybody!

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Nothing to See Here

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Human Kind

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A million stray dogs ‘victims of Greek debt crisis’

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How could VW be so dumb? Blame the unethical culture endemic in business.

Impaired moral imaginations

Unmistakable malfeasance

Redefining success

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Smoke and Mirrors

Climate win: Appeals court in Oregon rules state court must decide if atmosphere is a “public trust”

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Air Canada flight diverted to save dog from freezing

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