It’s good to be naughty from time to time!
(Thanks to Chris Snuggs for the following.)
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Wonderful. More from Chris in a week’s time.
Dogs are animals of integrity. We have much to learn from them.
Category: Communication
Sent to me by good friend Chris Snuggs.
Enjoy!
https://www.youtube.com/watch?v=52gP7dnEmJc
P.S. Wonder if they enforced a “no peeing in the pool” rule! 😉
This time from dogs
Two days ago, I wrote a post Empathy and bonding that revolved around some recent science about yawning in wolves. The crux of the post was an essay in the Smithsonian by Helen Thompson. The article was called Yawning Spreads like a Plague in Wolves.
In my research for that post, I came across another Smithsonian article regarding the contagious nature of yawning in dogs. I wanted to republish that here as a follow-up to the yawning in wolves piece.
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Like humans, dogs are prone to yawning when they see someone else do it—and a new study shows that they yawn most frequently in response to their owner.
By Joseph Stromberg
smithsonian.com
August 7, 2013

Animals: they’re just like us. They have unique, individual personalities. They remember their friends after years apart.
And now, in one of the most groundbreaking scientific discoveries of the decade—and perhaps even the century—researchers from the University of Tokyo have discovered that, like humans, dogs yawn contagiously.
Okay, we kid. But in all seriousness, the finding does shed a bit of light on that most mysterious of behaviors, the yawn. Despite years of research, scientists still don’t understand why we do it in the first place. Most believe we yawn to help cool down when our brains are overheated. The fact that yawning is contagious in 60 to 70 percent of people, many argue, is a function of empathy, as people who score higher on empathy tests are more likely to experience contagious yawning.
In the new study, published today [Ed. August 7th, 2013] in PLOS ONE, the researchers found that more than half the dogs they tested yawned contagiously—and, most interesting, they were more likely to yawn after watching their owner yawn than seeing it done by an unfamiliar human. If empathy truly is at the heart of contagious yawning, these findings could suggest that canines, too, are capable of true empathy.

This isn’t the first study to show that dogs yawn contagiously, but it is the first to get the dogs’ owners involved. The researchers visited the homes of 25 dogs from different breeds (ranging from golden retrievers to labs to chihuahuas) and had their owners sit in front of them, call their name, and then yawn. For a control, they also had their owners simply open and close their mouths, without a yawn’s characteristic jaw-stretching, deep inhalation or long sigh. As a comparison, they also had people that the dogs had never met before perform both actions. (Incidentally, the paper is vague on how they got the owners and strangers to yawn—although, as you might have discovered since starting this post, simply reading about yawning might have done the trick.)
In total, the 25 dogs yawned 22 times after seeing people yawn, and just 5 times after seeing people open and close their mouths. They were nearly three times more likely to yawn contagiously after seeing their owner yawn as compared to seeing a random person do it. This last finding, they say, provides further evidence for the role of empathy in yawning, as dogs are presumably more likely to empathize with their owners than another person.
Why would empathy be the explanation for why yawns are contagious? As social animals, humans often inadvertently copy the emotions and behaviors of those around them, whether it’s a smile or a frown.
Yawns, presumably, are no exception. And if the underlying function of yawning is to dissipate heat and cool the brain down, mimicking the yawns of others would make a lot of sense. “If I see a yawn, that might automatically cue an instinctual behavior that if so-and-so’s brain is heating up, that means I’m in close enough vicinity, I may need to regulate my neural processes too,” Steven Platek, a psychology professor at Georgia Gwinnett College, told my colleague Marina Koren in her recent post on the science of yawning.
Other work has found that chimpanzees yawn contagiously. That research, along with the new finding, suggests that to some extent, chimps and dogs operate based on the same sorts of social cues as we do.
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What more can I add!
Especially with a yawn coming up! (A younger version of me, you do understand!)
Who would have thought that yawning revealed so much more than one’s tonsils!
Alex Jones, he of the blog The Liberated Way, recently posted You need room to grow. On reading the post a section stood out for me:
The human eye needs the stimulation of sunlight and the outdoors to develop properly. The BBC [Ed: Massive rise in Asian eye damage] reports that a recent study of students in South Asian cities found 90% of the samples were short-sighted, a condition called myopia that needs glasses. Modern South Asian students spend a large part of their lives indoors studying or involved with electronic technology such as the internet. Young children in the UK are rapidly getting myopia as young as three because of being indoors and on computers for long periods of time according to the Daily Mail.
That got me thinking about both the ‘old’ and ‘new’ styles of social bonding. In defence of our digital world, there is no question that social media programs (apps?) such as Facebook, Linked-In and Twitter are incredible means of communicating with people that one doesn’t know directly. Even the funny old world of blogging delivers that. I would have stopped writing for Learning from Dogs years ago if it weren’t for the many ‘friends’ that have been made across the ‘blogosphere’!
But (and you knew there was a ‘but’ coming, didn’t you!), social intimacy, as in being able to rub shoulders with people, is the vital core to how we ‘wear’ the world around us.
That was brought home to me by a recent article on the Smithsonian website, an article that I am taking the liberty of republishing in this place. The article is about the contagious nature of yawning; not just for us humans but for wolves.
Note: there were many links to other content in the article making it almost impossible to replicate. So please go to the original to follow up those links.
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Evidence of contagious yawning in chimps, dogs and now wolves suggests that the behavior is linked to a mammalian sense of empathy
By Helen Thompson smithsonian.com
August 27, 2014
Chimps do it, birds do it, even you and I do it. Once you see someone yawn, you are compelled to do the same. Now it seems that wolves can be added to the list of animals known to spread yawns like a contagion.
Among humans, even thinking about yawning can trigger the reflex, leading some to suspect that catching a yawn is linked to our ability to empathize with other humans. For instance, contagious yawning activates the same parts of the brain that govern empathy and social know-how. And some studies have shown that humans with more fine-tuned social skills are more likely to catch a yawn.
Similarly, chimpanzees, baboons and bonobos often yawn when they see other members of their species yawning. Chimps (Pan troglodytes) can catch yawns from humans, even virtual ones, as seen in the video below. At least in primates, contagious yawning seems to require an emotional connection and may function as a demonstration of empathy. Beyond primates, though, the trends are less clear-cut. One study found evidence of contagious yawning in birds but didn’t connect it to empathy. A 2008 study showed that dogs (Canis lupus familiaris) could catch yawns from humans, and another showed that dogs were more likely to catch the yawn of a familiar human rather than a stranger. But efforts to see if dogs catch yawns from each other and to replicate the results with humans have so far had no luck.
Now a study published today in PLOS ONE reports the first evidence of contagious yawning in wolves (Canis lupus lupus). “We showed that the wolves were able to yawn contagiously, and this is affected by the emotional bond between individuals, which suggests that familiarity and social bonds matter in these animals the same way as it does in humans,” says study co-author Teresa Romero, who studies animal behavior at the University of Tokyo.
The prevalence of contagious yawning in primates and other mammals could give us some clues to the evolution of empathy—that’s in part what makes the phenomenon so interesting and so controversial. If dogs can catch yawns from humans, did they pick up the behavior because of domestication, or does the trait run deeper into evolutionary history?
The Tokyo team took a stab at those questions by looking at contagious yawning in dog’s closest relatives, wolves. For 254 hours over five months, they observed twelve wolves (six males and six females) at the Tama Zoological Park in Tokyo. They kept tabs on the who, what, when, where, how many and how long of every yawn, then separated out data for yawns in relaxed settings, to minimize the influence of external stimuli.
Next, they statistically analyzed the data and looked for trends. They found that wolves were much more likely to yawn in response to another’s yawn rather than not, which suggests that contagious yawning is at play.

Wolves were more likely to catch the yawn if they were friends with the yawner. Females were also quicker on the yawn uptake when watching the yawns of those around them—possibly because they’re more attuned to social cues, but with such a small group it’s hard to say for sure.
The results seem to add to the case for empathy as the primary function of contagious yawning. “We have the strongest responses to our family, then our friends, then acquaintances, and so on and so forth,” says Matt Campbell, a psychologist at California State University, Channel Islands. “That contagious yawning works along the same social dimension supports the idea that the mechanism that allows us to copy the smiles, frowns and fear of others also allows us to copy their yawns.”
Empathy likely originated as an ancestral trait in mammals, and that’s why it emerges in such disparate species as wolves and humans. “More and more research is supporting this idea that basic forms of empathy are very ancient, and they are present in a wide number of species, at least in mammals,” says Romero. Elephants, for example, comfort their upset friends. Even rats exhibit a basic helping behavior toward other friendly rodents.
Why does contagious yawning between members of the same species show up in wolves and not dogs? The difference probably comes down to study design, not biology. “Most likely, dogs also catch yawns from [other dogs], as now shown for wolves,” says Elaine Madsen, a cognitive zoologist at Lund University in Sweden. Further studies might reveal the extent to which human interaction has affected present-day dogs’ susceptibility to catching another species’ yawns, she says.
It’s impossible to say what true function contagious yawning serves in wolves, but the researchers argue that such behavior could cultivate social bonds. “If an individual is not in sync with its group, it risks being left behind. That is not good,” says Campbell. Just watching wolves yawn can’t definitively prove that empathy drove the behavior, but it’s certainly compelling evidence that wolves might feel for their fellow lupines.
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Fascinating. As too is an article also on the Smithsonian website about dogs yawning. Going to republish that in a few days.
However, this post was prompted by the reminder that there is no substitute for social bonding with others who we meet physically. That is why the Smithsonian essay seemed such an important reminder. As was written (my emphasis):
Among humans, even thinking about yawning can trigger the reflex, leading some to suspect that catching a yawn is linked to our ability to empathize with other humans. For instance, contagious yawning activates the same parts of the brain that govern empathy and social know-how. And some studies have shown that humans with more fine-tuned social skills are more likely to catch a yawn.

I am delighted to present the following guest post from Ruth Nina Welsh.
We seem to be on a bit of a roll in terms of seeking a better self-understanding.
Last Thursday I offered up some thoughts and reflections on meditation Quietening one’s self down and then the following day presented the film Inner worlds, Outer worlds, the wonderful film by Canadian film maker, musician and meditation teacher Daniel Schmidt. Daniel described his film “as the external reflection of his own adventures in meditation.” (And did you read the fascinating comments by ‘R’?)
Anyway, to today.
I forget how Ruth and I made contact with each other but that’s immaterial to today’s guest post. What is material is that we did make contact and through Ruth’s website I became aware of her talents. In her own words:
BE YOUR OWN COUNSELLOR & COACH shares psychology, memoirs and creativity to help and inspire you to live a happier, more fulfilling and purposeful life.
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WHO AM I? – I’m a freelance writer, specialising in lifestyle, wellbeing and self-help; a former counsellor & coach and an erstwhile musician. I have a diverse educational
background – with degrees in arts and law – but psychology is my passion. You can find out more about me on my personal site.
- As a singer-songwriter, I released my debut acoustic album – As I Breathe – in 2000.
- As a counsellor and coach, I was in private practice from 2008-2011.
- As a freelancer in the publishing field, I’ve been involved as an editor, formatter, copy-editor, proofreader and I’ve also managed book projects and manuscript submissions.
- Now, as a freelance writer, I write articles and guest posts, and continue to build this free online self-help resource.
So back to the connection between Ruth and me.
A couple of weeks ago, Ruth asked me if I would like to publish an essay from her.
I read it and replied without hesitation that I would be honoured to publish said essay.
Thus with no further ado here it is. (And do read to the end to be informed about a very generous free offer from Ruth.)
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The Struggle To Be Authentic
Introduction
Of all the challenges we face in life, the struggle to be authentic is a vital one. It’s not always recognised that being authentic – being true to ourselves – is essential for our own wellbeing and happiness. We struggle with authenticity because it’s often hard to reveal the truth about how we feel. And, as strange as it may seem, sometimes we don’t even know how we truly feel. It can be painful and difficult to begin to speak from a place of truth and to unmask hidden feelings which may be covered over by years of denial, trauma and people pleasing.
How we learn to be authentic in childhood
Being authentic and true to ourselves is not innate; it’s something we learn how to do. We learn from those close to us as we grow up. As children we observe our parents, or others who care for us. We notice how truthful and genuine they are. We also learn that there is power in the gap between how we feel and what we actually reveal to others. During our childhood we sometimes find that it can be unwise to say what we honestly feel or think, it can get us into trouble. Bruising judgements from our parents can mean we stay quiet rather than speak up. If a parent constantly criticises and mocks us it’s likely that we’ll modify our behaviour around them. We’ll try to please them and avoid unnecessary pain by saying what they want to hear – even if this is not our own truth. Not being true to ourselves can also follow a traumatic event where we may feel the need to hide our feelings or bury painful grief. All of these things and more mean that, piece by piece, we can lose connection with ourselves and how we truly feel.
The struggle to be authentic in adulthood
As we leave childhood behind us we take the lessons we learn from it into our adult lives. If we felt unable to speak up truthfully when younger then this usually doesn’t change when we become an adult. We can find ourselves unable to speak up within an intimate relationship, downtrodden in our work life and unable to fully connect in our friendships. Over time, if we keep speaking the words only others want to hear – words that are not our own truth – we can lose touch with what we actually feel. We can lose touch with our true selves, our true desires and our true needs and wants. Having been a spokesperson for others for so long we can find ourselves lost and adrift, not knowing how we truly feel about anything, not knowing who we really are. And this can lead us to a treacherous place – living behind a mask, fearing disapproval, and not connecting at a genuine level with anyone. This damaging cycle will continue unless, or until, we see the need for change and realise that being authentic is vital for our own happiness and wellbeing.
Learning to be authentic
It’s difficult to be authentic when this has not been our normal way of being. We may have been used to white lies, outright untruths, or just unconsciously denying our own thoughts and feelings. We may have lived in a family where half-truths and masks were the norm. We may have had to hide our own feelings to survive. This is then our problem: without a template of truth-telling and speaking out in a genuine way, we often struggle to be authentic. We may even have to learn how to be honest and authentic from the bottom up.
Two steps to authenticity
As a starting point, our task is two-fold and can be seen in two distinct steps. Firstly, to find out how we actually feel about things and, secondly, to begin to reveal how we feel to others. This sounds straightforward but doing these two things can be intensely challenging. We are often beaten down by life, our words may have been ridiculed, our self-esteem may be low. We can feel worthless and feel that what we have to say doesn’t matter. If you are in this place, then the most important thing to understand, as a given, is that what you have to say does matter and you have a right to say it. Whatever you have learned in the past and whatever you have been told, know these vital, universal truths:
Each of us has value, has a voice, and we are entitled to speak out and have our own precious, individual opinions heard.
First Step: How do you feel?
With that as your starting point – that your true, individual voice matters – you can begin the first step: to find out how you actually feel. This can be easier said than done. You’ve spoken the words others wanted to hear for so long now that you may not actually know how you genuinely feel. To begin to make inroads into this takes time, an effort of will, and an increase in your own self-awareness. One of the easiest ways to begin this process is to record your thoughts, feelings and opinions down on paper. In a private way, in your own journal, you can start to look and search inside yourself for how you actually feel about things – what you believe, what your opinions are, what you want from life. You can uncover what your own personal likes and dislikes are – not to please others, but to please yourself. With time and patience your awareness will increase and you’ll begin to hear your own inner voice speak out. It may be a whisper at first, but, if nurtured, this will develop. Gradually you will begin to connect with your true self and start to know how you truly feel.
Second Step: Share how you feel
As you begin to know how you feel you can start to embark on the second step on the road to being authentic and true to yourself – revealing and sharing how you feel. You can begin to speak up for yourself and share your own beliefs and opinions. Your voice does not need to be loud or demanding, but with calm authority you can learn to speak out. This can be a difficult process at the beginning but try starting this process by speaking out in safe emotional surroundings. Find friends who are supportive and then begin to honestly and truthfully share your thoughts and feelings with them. As you begin to know how you feel, and start to voice your own opinions, you can create more meaningful relationships. You can connect at a deeper emotional level – from a place of truth and honesty.
Conclusion
It sounds simple, being true to ourselves, but it is a continual struggle and it is fraught with difficulty. Fraught with judgement, disapproval and fear. But the courageous speak out from a place of truth and in doing this they make deep, meaningful and honest connections. This impacts on all parts of a person’s life: from choices made to the quality of relationships enjoyed. Being authentic becomes a way of being, a way of life. With the voice of authenticity comes true connection and it is well worth the struggle it costs us. For if we are just a spokesperson for others, or a mouthpiece for others – fake, in other words – then what value and meaning can we attach to our own lives and to our relationships? And if we are not being true to ourselves and genuinely authentic in our words and deeds then who are we in this world and what is the point of our life?
© 2014 Ruth Nina Welsh
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So to that special offer.
Ruth asked me to include this invitation for all readers of Learning from Dogs.
Simply if you go across to Ruth’s website Be Your Own Counsellor & Coach and sign up as an email subscriber, you will get the free ebook when it becomes available in the autumn!! The sign-up box is to the top right-hand corner of the home page, just above the following:
FREE to Subscribers. The first book in my series will be free to subscribers of this site and also available on Amazon as an ebook.
Subscribe above to receive this free book when it becomes available.
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Being authentic?
Do you share your life with a dog? Learn!
To awaken one’s true self, one must awaken the entire world.
As you may gather from the sub-heading above, this is not a typical post today! (If there is a typical post in this place!) In fact, I think this is the first time in over five years of publishing Learning from Dogs that I have devoted a post solely to a full-length film.
But the film so perfectly picks up the theme of yesterday’s post, Quietening one’s self down, that it was too good an opportunity to miss.
The film is called Inner Worlds, Outer Worlds and that website explains:
Inner Worlds was created by Canadian film maker, musician and meditation teacher Daniel Schmidt. The film could be described as the external reflection of his own adventures in meditation. As Daniel came to meditative insights, he realized that these same insights were discovered over and over in spiritual traditions around the world and that all traditions share a common mystical underpinning.
He realized that it is this core experience that connects us not only to the mysterious source of all creation, but to each other as well. Along with his wife Eva, Daniel currently lives in a log home tucked away in a forest of tall pine trees located in Ontario, Canada. It is in this beautiful setting where they run a meditation and yoga center called Breathe True Yoga www.breathetrue.com.
Daniel has studied meditation from the traditions of Buddhism, Taoism, the Yogic traditions of India, as well as the mystical traditions of various cultures, and has come to his own teaching method helping point people towards their own inner wisdom and knowledge. “Meditation
is not so much a technique to master as it is a re-orientation of the heart; a selfless act of love and surrender into the mystery and stillness at the core of our being“.
Daniel has always had a strong life connection with sound and music. He has been a composer for over 20 years with an extensive library of music venturing into many genres and styles, and he is the President and CEO of REM Publishing Ltd. Music is not something to be comprehended merely with the hearing faculty. The vibratory nature of the universe is understood when we recognize that everything is music.
Eva has studied and teaches chakra yoga, hatha yoga, meditation and healing through expressive arts. She has integrated yogic traditions from around the world and attended the Pyramid Yoga Center in Thailand for extensive yoga training. Eva is a sound healer, artist and was a strong creative force in the editing room as “Inner Worlds” was being created. Together Dan and Eva were the Shiva and Shakti forces that birthed the film into the world.
It became clear during the making of the film that Inner Worlds Outer Worlds had to be released for free for the benefit of all beings. In the ancient traditions the dharma or “the truth” was always taught freely and never for personal gain or profit in order to preserve the purity of the teachings. It is Daniel and Eva’s belief that to awaken one’s true self, one must awaken the entire world. Daniel and Eva have started the Awaken the World initiative www.awakentheworld.com to bring the ancient knowledge back to the earth in order to restore balance and harmony on the planet.
If you want to dip into the film then here’s the trailer.
But many, including Jean and me, will want to watch the full film.
The website Top Documentary Films offers this summary (the links below will take you to other films on meditation):
Inner Worlds could be described as the external reflection of Daniel Schmidt’s own adventures in meditation.
Akasha is the unmanifested, the “nothing” or emptiness which fills the vacuum of space. As Einstein realized, empty space is not really empty. Saints, sages and yogis who have looked within themselves have also realized that within the emptiness is unfathomable power, a web of information or energy which connects all things.
The Spiral. The Pythagorean philosopher Plato hinted enigmatically that there was a golden key that unified all of the mysteries of the universe. The golden key is the intelligence of the logos, the source of the primordial om. One could say that it is the mind of God. The source of this divine symmetry is the greatest mystery of our existence.
The Serpent and the Lotus. The spiral has often been represented by the snake, the downward current, while the bird or blooming lotus flower has represented the upward current or transcendence.The ancient traditions taught that a human being can become a bridge extending from the outer to the inner, from gross to subtle, from the lower chakras to the higher chakras.
Beyond Thinking. Life, liberty and the pursuit of happiness. We live our lives pursuing happiness “out there” as if it is a commodity. We have become slaves to our own desires and craving. Happiness isn’t something that can be pursued or purchased like a cheap suit.
So here is the film:
Part 1 – Akasha
Part 2 – The Spiral
Part 3 – The Serpent and the Lotus
Part 4 – Beyond Thinking
To close, let me offer these links.
The Inner Worlds Movie website is here.
As each film link on YouTube notes:
All 4 parts of the film can be found at www.innerworldsmovie.com.
Music from the film can be found at www.spiritlegend.com.
Sacred geometry posters and products can be found at: http://www.zazzle.com/awakentheworld
My closing thought? I can’t do better than to repeat this from the film’s website:
It is Daniel and Eva’s belief that to awaken one’s true self, one must awaken the entire world.
This strikes me as very pertinent, for I see a world sorely in need of a new awakening.
The world-wide-web is now twenty-five years old.
I was doing a quick search through previous posts and, to my horror, found that I had published a post when the ‘web’ was twenty-years old. It was a post called Even more Tim Berners-Lee and was published on the 25th March, 2010; some four-and-a-half years ago. Ouch!
Now Tim’s at it again speaking about the ‘web’ being twenty-five years old.
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From the web at 25 website:
2014-8-19 // BY CORALIE MERCIER
2014 is the year the Web turns 25. Today, 19 August, marks the anniversary of Tim Berners-Lee, inventor of the World Wide Web, releasing the code of the WWW to the public by making the files available on the net via FTP (refer to the History of the World Wide Web for more details).
Last March we launched this site, kicking off a year-long celebration of the Web’s 25th birthday, which will culminate in an Anniversary Symposium and gala dinner on 29 October in Santa Clara (USA), to focus on potential and challenges of the future Web.
Last March in Vancouver, Tim Berners-Lee gave a TED Talk: A Magna Carta for the web, that was just released by the TED conference. Enjoy!
Sir Tim Berners-Lee invented the World Wide Web 25 years ago. So it’s worth a listen when he warns us: There’s a battle ahead. Eroding net neutrality, filter bubbles and centralizing corporate control all threaten the web’s wide-open spaces. It’s up to users to fight for the right to access and openness. The question is, What kind of Internet do we want?
This talk was presented at an official TED conference, and was featured by our editors on the home page.
I will leave you with the conclusion of Tim’s talk (the emphasis is mine (Coralie’s) ):
What sort of web do you want? I want one which is not fragmented into lots of pieces, as some countries have been suggesting they should do in reaction to recent surveillance. I want a web which is, for example, a really good basis for democracy. I want a web where I can use healthcare with privacy and where there’s a lot of health data, clinical data is available to scientists to do research. I want a web where the other 60 percent get on board as fast as possible. I want a web which is such a powerful basis for innovation that when something nasty happens, some disaster strikes, that we can respond by building stuff to respond to it very quickly.
So this is just some of the things that I want, from a big list, obviously it’s longer. You have your list. I want us to use this 25th anniversary to think about what sort of a web we want. You can go to webat25.org and find some links. There are lots of sites where people have started to put together a Magna Carta, a bill of rights for the web. How about we do that? How about we decide, these are, in a way, becoming fundamental rights, the right to communicate with whom I want. What would be on your list for that Magna Carta? Let’s crowdsource a Magna Carta for the web. Let’s do that this year. Let’s use the energy from the 25th anniversary to crowdsource a Magna Carta to the web. (Applause)
Thank you. And do me a favor, will you? Fight for it for me. Okay? Thanks.
Get’s my vote. Just wish the last twenty-five years hadn’t gone by just so quickly 😦
… I just want you to know something!
That is how grateful I am to all of you followers of Learning from Dogs. Every single one of you.
It seemed just yesterday that I wrote a post offering my gratitude that there were now 1,000 followers of my humble scribblings. In fact, the post was dated the 12th May.
Yesterday afternoon the number of dear followers had risen to 1,085. Amazing!
But here’s the reason I’m writing this.
The vast majority of followers are bloggers themselves. It’s easy for me to pop along to ‘their place’ and leave a thank-you note.
But in recent days, there have been a number of new subscribers who are not bloggers and that makes it almost impossible for me to say ‘thank you’ directly.
So to those new subscribers who are not bloggers, and everyone else: Thank You!

A cautionary tale for all dog owners.
Among our group of nine dogs we have two German Shepherds. Dear old fellow Pharaoh and his much younger female playmate Cleo.

Cleo was born in January, 2012 and came to us in early April that same year. From the start, Cleo has been a warm, loving and friendly dog.
For a long time, Jean has treated our dogs by giving them sawn sections, about 3/4 in thick, of beef leg bones. They love gnawing on the bone and the marrow at the centre is very good for dogs.
Thus it was on Saturday that all the dogs were enjoying their treat.
I was working outside the house and Jean and the dogs were inside.
All of a sudden Jean was calling to me, clearly stressed out, to come into the house straightaway.
I went in and found that Cleo had jammed her lower jaw through her piece of bone and that it was stuck hard behind her lower canines. Jean and I led Cleo outside so she was clear of all the other dogs.
We quickly discovered that once Cleo’s jaw was trapped in the bone, it had started rubbing against her gums, quickly creating a painful area. This made it very difficult to hold Cleo still, prise her jaw apart to try and gently remove the offending bone. The more we tried, the more agitated became Cleo.
In the end, I went inside the house to telephone a close neighbour who is also a veterinary doctor at the clinic in town where we take our dogs. Jim G. dropped everything and promised to be over in a few minutes.
As it happened, when I returned outside Jean had managed, somehow, to remove the trapped bone. I called Jim back immediately but he was already at our front gate and suggested he just take a quick look at Cleo
Here is the piece of bone after it was removed from Cleo’s jaw.

Innocent mistake but, nevertheless, seemed like one that should be promulgated in this place just to make other dog owners aware of this tiny risk.

So you all take care out there!
And thank you Jim for being so responsive on what was your week-end afternoon at home.