Category: Writing

And we’re back!

My internet connection was restored late yesterday afternoon.

Thus, inevitably, the weight of my ‘in-box’ prevented quiet writing times.

So for today’s post I’m going to do no more than republish an extract from a recent Terry Hershey mailing.  I have included items from Terry before but for those new to him, do pop across to his website and catch up on what he writes.  To give you a flavour of what you may find, this is from his home page.

TERRY HERSHEY is an inspirational speaker, humorist, author, organizational consultant and designer of sanctuary gardens who has been featured on The Hallmark Channel, CNN, PBS, and NPR. Terry holds a mirror up to our fast-forward, disconnected lives, and offers us the power of pause—the wisdom of slowing down and the permission to take an intentional Sabbath moment to regain emotional and spiritual balance… to find the sacred in every single day.

I’m sure that touches many people in these interesting times.

So on to Terry’s item.  Written in Terry’s voice.

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Tell me the weight of a snowflake,” a coal-mouse (a small bird) asked a wild dove.

Nothing more than nothing,” was the answer.

In that case, I must tell you a marvelous story,” the coal-mouse said.

I sat on a fir branch, close to its trunk, when it began to snow–not heavily, not in a raging blizzard–no, just like in a dream, without a wind, without any violence. Since I did not have anything better to do, I counted the snowflakes settling on the twigs and needles of my branch. Their number was exactly 3,741,952. When the 3,741,953rd dropped onto the branch, nothing more than nothing, as you say, the branch broke off.

Having said that, the coal-mouse flew away.

You see, it takes just one snowflake to make a difference.

Just one.

Every once in a while we are all pestered by the question, “Does what I do, or give, or offer, make any difference? Does it mean anything?” Sometimes it doesn’t take much to make me wonder.

It’s been an odd week for me, six states in ten days (close to two thousand miles, not one on an airplane). Translation: I spent a boatload of time in a rental car, with a boatload of time to cogitate.

My week began in Northern Indiana (Victory Noll Retreat Center, Huntington), the landscape an endless horizon of cornfields, still unharvested, the stalks acorn brown. I pointed my rental car north, toward Michigan’s Upper Peninsula, drinking in the progression of autumn color along the way toward Lake Superior. I had time with my Father. We began each day with breakfast at deer camp (his home-away-from-home, heated with an antique wood-stove/oven), an ATV ride from his house into the woodland, and only a stone’s throw from the Ottawa National Forest. (I will concede that this menu is neither found nor endorsed by any diet book.) After a few days, like the flocks of Canadian geese who escorted me on the way, my rental car headed back south, down through Wisconsin (passing on the temptation to buy cheese trinkets) and to a reunion dinner with a friend in Chicago. Again through Indiana, this time in a driving rainstorm–a heavenly show and tell — with thunder and lightning, and the night sky erupting with a rippling light spectacle. On to my weekend in Cincinnati (Transfiguration Retreat Center) where we talked about living our days from sufficiency instead of scarcity.

In case I wasn’t clear, I’m not an enthusiast for road trips, so I confess that my attitude is dictated by an agenda — an impatience to cross another state line, and cross another milestone off the list.

No, it’s not easy to savor the scenery when you have an agenda.

And yes, I don’t always practice what I preach.

Which means that surprises are nice. Like the view from Brockway Mountain Drive, above Copper Harbor Michigan; below a sea of autumn color framed to the north by Lake Superior’s cobalt blue.

I discover that driving long distances creates an ideal container for musing, which, somehow, in a rainstorm deluge, morphs into existential angst, questioning everything about life and the pursuit of happiness; an opportunity to weigh and measure, and find some reason why I’ve come up short on this road toward success. Lord help us and down the rabbit hole we go … So, just before the precipice of self-pity, I crank up my friend Bruce, and sing along; This Little Light of Mine, and smile, and laugh out loud.

Have you ever asked yourself the same question: Do I make a difference?

I have found that this question messes with me only when I assume that something is missing from my life. Or that I need to prove something to someone. And it doesn’t help that we live in a culture that assumes “enough is never enough.” (Only insuring that we will respond to the question with an even more frenzied lifestyle.)

In the airport before returning home to Seattle today, this question about making a difference still dogs me, so I peruse an airport bookshop. One book offers inner peace, another balance, another wealth, another a renewed sense of urgency, and yet another some comprehension about life’s most pressing questions. The variety made it awfully difficult to choose, so I settled for a bag of Ghirardelli’s dark chocolate. That seemed to help.

In the Gospel of Luke, a 12 or 13-year-old girl is given an extraordinary assignment. Her response, “I am the Lord’s servant. May it be to me as you have said.”

In essence, Mary said to the angel, “I am willing to be one snowflake.

I am willing to do what I can, with what I have been given, with a full, grateful and willing heart.
I am willing to not worry about the outcome.
I am willing not to worry about what people think or say, or how it will be measured in the court of public opinion.
I am willing to literally, let it be.

So, why am I afraid to let this be enough?

To know that, even as a single snowflake, there is enough. In fact, there is abundance. The retreat group this weekend reminded me of this truth, and I gladly sent them forth, to know that one touch means the world.

You may doubt it if you wish. But know this, you still make a difference.

On the ferry ride home tonight, the sun is setting beyond the Olympic Mountain range. Back-lit, the entire range is art done in charcoal. And to the south, the moon–a day or two shy of full–shines down on Tacoma harbor. I breathe in the night air.

The scene is exquisite.

It is perfection.

Which takes me back to snowflakes.

The moon, after all, is just being the moon.

Here’s the deal: the journey to wholeness it not about me becoming something I am not. The journey toward wholeness is about reflecting what is already there. Inside.

It is about snowflakes, and making a difference by just being you.

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Do you recall Terry writing of singing aloud the Bruce Springsteen song This little light of mine? Here it is.

Wherever you are in the world, have a wonderful weekend, and if you have a dog or two in your life reflect on the example of wholeness that dogs offer us.

Embracing the poetry of nature.

The beauty of poetry.

In yesterday’s post, where I wrote about how Jean and I had the wonderful privilege of feeding a wild deer from our hands, I closed it with a p.s. This is what I wrote: “P.S. It is at times like this that we need poetry.  So how about it: Sue? Kim? How would you describe in poetry what Jean and I experienced?

Well, Sue, of Sue Dreamwalker, replied with a link to a poem of hers that she published back in 2012. I will say no more than republish, with permission, Sue’s beautiful words and close with one of the photographs from yesterday.

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SDBeatOne

Be at One with yourself

Be at one with the world

Be at One with Nature

And see your life unfurl

Close your eyes and imagine

The beginnings of a New Earth,

And Open your eyes to your beauty

Breathe in and give Birth.

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For you are One and part of the Whole

Not a separate Unit , but a Beautiful Soul

United within the One Divine love

And part of that cosmic hub.

Share your love along with your Light

And Rejoice in Gratitude

Use your sight

To see a world in Beauty and Grace

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You are stronger than you think you know

Spread a little Love where ever you go

Shower your peace and sprinkle your heart

Into the rivers of life send a ripple a spark

Be Calm, knowing all is well

Keep breathing in Peace for inside it dwells

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Know you are where you are meant to be

Open your eyes

Come on now See

For we are ONE and it’s time to Unite

Stop all your hating, and judging and strife

Find your heart and clear out your mind

Seek out yourself

And Wisdom you’ll find

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Let go of torments and allow the Joy in

Come on now people

It’s time to begin

Be One with yourself

Be One with the world

Be One with nature

And Let the Universe Spin

For the Spiral is turning and

Peace will Win..

© Sue Dreamwalker – 2012 All rights reserved.

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The trust between the deer and Jean then enabled the deer to feed from Jean's hand.
The trust between the deer and Jean then enabled the deer to feed from Jean’s hand.

Space for Nature

Last day of September

I was mulling over the fact that tomorrow sees the start of October and, inevitably, pondering what sort of winter we are in for. At the same time, I was reflecting on how beautiful this last month has been.  Wonderful ‘easy-on-the-body’ temperatures, an inch or more of much-needed rain, wonderful Autumn colours; all being shared for the last ten days with our guests: Reggie and Chris.

I was unsure what to write about to reflect my thoughts and was then saved by the September Digest from Transition Culture back in the old country.  I started to read it and immediately wanted to share it with you; dear reader.

First, to set the tone, here is a photograph taken just before I sat down to write today’s post.

Space for Nature - all around us!
Space for Nature – all around us!

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Transitioners’ Digest (September 2014)

This month we have been exploring the theme of “Making Space for Nature” from a wide range of different angles. We started with an editorial piece which argued that one of the key things that digest2nature can bring our work doing Transition is a sense of wonder. Something to do with glowworms apparently. We grabbed George Monbiot before he went on stage and talked about his book Feral and the concept of rewilding.

Writer and founder of the charity Write to Freedom, Caspar Walsh, talked about the vital role nature can play in the healing of young men. “She, it, whatever it is”, he told us, “works on them and softens them up so I don’t have to do all the work”. Ecopsychologist Mary-Jayne Rust talked about the impacts being separated from nature can have on us, and the benefits we get from making space for it. “When was the last time you heard of an activist going on a pilgrimage for eight months?” she asked.

Isabel Carlisle introduced us to Community Charters, and the potential they have for making space for nature at the community scale. Richard Louv, author of Last Child in the Woods, and of the theory of Nature Deficit Disorder, talked to us via Skype. “If we’re not careful”, he told us, “environmentalists and others who care about the future of nature will carry nature in their briefcases, not in their hearts”. Mike Jones, who builds natural play spaces for kids, talked about the need to make space for “the primodial nature of kids”.

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Aniol Esteban of New Economics Foundation reflected on why we need to make space for nature in economics. He told us:

Nature contributes to our mental health. It delivers mental health benefits and physical health benefits. It delivers a wide range of societal benefits. It contributes to our education. It can help reduce levels of crime. It can help urban regeneration. There is a huge range of areas and ways in which nature contributes to our wellbeing – individual wellbeing and collective wellbeing.

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David Nobbs

TootingHayley Spann, one of the participants in One Year in Transition, reflected on “what nature taught me”. We had a review of the first mainstream novel about Transition, The Second Life of Sally Mottram by David Nobbs (see right). We also talked to the author about where the idea came from, and what makes a good story. We had a recipe for “Transition Plum and Almond Cake”. Mark Watson reflected on the importance of ‘Making Space for Flowers’, and the many ways in which his Transition initiatives, Sustainable Bungay, create opportunities for people to encounter and benefit from nature.

Rob Hopkins reflected on how different our approach to managing water and drought would be if we took forests as the model on which we based it. He also responded to a critique of Transition by Ted Trainer and explored why the language we use to talk about this stuff really matters. He also went on the Peoples’ Climate March in London and reflected on how that was.

We heard from Transition initiatives about their experience of making space for nature in what they do. Hilary Jennings of Transition Town Tooting talked about the Tooting Foodival. Chris Bird wrote about the Transition Homes initiative in Totnes. Cara Naden discussed the many ways in which Transition Langport make space for nature. “I believe we all have an inherent bond with nature”, she wrote. “It makes us feel happy and healthy and makes us feel we are doing something positive and worthwhile for the benefit of wildlife, each other and ourselves”.

A very rich and thought-provoking month we hope you’ll agree. Our theme for October will be Transition and development. We hope you enjoy that too.

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(Note: there were many links in the original digest so do please check there as well.)

Can’t resist a couple more pictures from home to underline how we feel so strongly about having space for nature.

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A misty October morning from a year ago.
A misty October morning from a year ago.

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Trust between deer and Jean.
This is what making space is all about!

Let’s all have a great month of October embracing the natural world around us howsoever it can be done.

Happy lives!

Happiness.

I guess that it would be difficult to find a greater change in topic than going from America’s relationship with war to the secret of happiness!  But that’s what’s on offer today!

All as a result of reading a recent article on the Grist blogsite written by one of the Grist staff writers, David Roberts.

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The secret to a happy life: revealed!

By David Roberts
10 Sep 2014

I don’t want to brag, but while I was on sabbatical I discovered the secret to happiness.

The crazy thing is, it was lying right there in the open. It’s been revealed dozens, hundreds of times over the course of human history. It’s revealed every day in ordinary human affairs, if you’re paying attention.

What is it? Let’s ask George Vaillant.

Vaillant is a Harvard psychologist who has been working for over 40 years on the Grant Study, one of the longest-running longitudinal studies in scientific history. It began tracking a set of 268 (white, physically and mentally healthy) men when they were sophomores at Harvard in 1939 and has been tracking them ever since, for 75 years, with exhaustive regular physical and psychological tests. It has followed them as they’ve grown, gone to war, married, divorced, worked, been fired, gotten sick, found God, and so on. (The ups and downs of the study’s history are recounted in this classic Atlantic piece, one of my favorite magazine stories ever.)

Vaillant has spent most of his adult life analyzing the data from the study, attempting to determine which factors most reliably correlate with well-being. He’s probably studied happiness longer, and in greater depth, than any other single human being. So what is it, George Vaillant? What’s the secret to a happy life?

“That the only thing that really matters in life are your relationships to other people.”

Wow. That’s pretty straightforward. But can you boil it down just a little more?

“Happiness is love. Full stop.”

All right then! There you have it. The secret to happiness, revealed. It’s love.

If you want to break it down a little more, there’s plenty of social science research on it. We live longer, healthier, happier lives when we are at the center of overlapping social networks, when we have a devoted life partner, close family and friends (and pets), extensive “weak ties” with acquaintances and colleagues, peer and professional networks that value our skills, and a sense of autonomy balanced with a sense of involvement in something larger than ourselves. We are happiest when we have a place in the world, when we love and are loved, when we make the most of our gifts.

This is all obvious, of course, and has been said a million times. But that’s the point. People want there to be a what of happiness, a secret, an epiphany that once you learn it changes you forever. But the what of happiness is banal. It’s been confirmed by research. It’s in a kajillion self-help books. It’s cliché.

The what of happiness is not the hard part. The how is the hard part. As a million deathbed testimonials have taught us, when we look back on our lives, we won’t wish we’d worked harder, maintained Inbox Zero, finished those reports on deadline, gotten more promotions, owned a nicer car. We’ll wish we’d spent more time appreciating the ones we love and who love us, that we’d done more meaningful work, that we’d traveled more and had more memorable experiences.

We all know this. But it is no easy matter to translate that knowledge into action. Why? Vaillant is insightful about that, too, as The Atlantic explains:

Vaillant [says] positive emotions make us more vulnerable than negative ones. One reason is that they’re future-oriented. Fear and sadness have immediate payoffs—protecting us from attack or attracting resources at times of distress. Gratitude and joy, over time, will yield better health and deeper connections—but in the short term actually put us at risk. That’s because, while negative emotions tend to be insulating, positive emotions expose us to the common elements of rejection and heartbreak.

Gratitude and joy are emotions we can muster when we don’t feel threatened, when our lizard brain calms and our prefrontal cortex takes over. But it’s very difficult when our egos feel under siege. Relationships are more meaningful the more we open and extend ourselves (and are reciprocated), but our degree of openness is also our degree of vulnerability. Often we close off, deciding, consciously or not, that it’s not worth the risk of getting hurt; our lizard-brain fear overpowers us.

We cannot control this dynamic entirely. As the Atlantic piece explains, researchers believe that about 50 percent of our happiness is determined by our internal “set point,” which is shaped by genetics and early childhood and mostly fixed in place. About 10 percent is determined by circumstances. But that other 40 percent comes from how we react to circumstances, and over that we do have some control.

We can learn to detach from fear and anger, to let them go, to take deep breaths, return our focus to the present, and choose positive emotions. That, as I wrote yesterday, is what mindfulness is all about. It’s what the entire discipline of positive psychology (which counts Vaillant as a founding father) is about: strengthening the prefrontal cortex so that it’s more able to override instinctual fear and anger. The more inclement the circumstances we face, the more we need it. That’s why mindfulness training is catching on in low-income communities, the military, and elderly care.

So when people ask, as they have many times in the last week, “What did you learn over your break?” … the honest answer is, nothing. I already knew the what of happiness, just as you already know it. The break was about more consciously practicing the how, and on that score I’m afraid I have no grand epiphanies, only a few baby steps down a road I’ll be walking all my life.

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The original Grist article was headed with a picture of a group of happy dogs and it seemed almost an automatic response from me to close today’s post with a picture of happy dogs here in Oregon. But rather obvious, don’t you think!

Instead, I’m going to use a photograph of me being ‘loved’ by Ben so soon after he came to us in April; Ben being one of the two horses (Ben and Ranger) to come here that were rescued by Darla Clark, as explained here.

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Now going to offer my own reflection on happiness.

Animals that are comfortable being around us readily display unconditional affection to humans.  All that these dogs, cats, horses, and others, require is trust in us.  The knowledge that we are there to care for them, to comfort them, to cuddle them, to love them for the majority of the interactions between the person and the creature.  That doesn’t rule out chastisement, far from it, just that it comes from a heartfelt desire to care for the animal.

I now have a life surrounded by loving animals.  It has been that way since I started living with Jean back in 2008. Yes, I had had Pharaoh in my life since 2003.  Still have him; the precious animal. But the one-on-one bond that existed between Pharaoh and me hadn’t previously opened my heart in the way that all 14 dogs and 5 cats did that were living with Jean when I joined her.

The unconditional love shown by those animals in my life for the last six years has profoundly affected me.  We are now ‘down’ to 9 dogs and 4 cats plus we have the 4 horses (2 rescue quarter-horses and 2 miniature horses). Still there are very few moments in the whole of my day, either day or night, where I am not in the company of, or in contact with, an animal that offers me unconditional love.

Recall earlier in the David Roberts article: “We are happiest when we have a place in the world, when we love and are loved, when we make the most of our gifts.

Of course, I have ‘off’ days!

But down to my core, I know that being loved by Jean and all the animals and returning that love provides me with a deep happiness unimaginable prior to 2008.

It is better to have a heart that makes love than a mind that makes sense.” Robert Keck

Consequences of a very different sort.

Another in the endless series of the strange affairs of man!

Regulars will know that frequently I republish essays from the stables of TomDispatch. Many of you will ask why, I don’t doubt. What have these essays got to do with learning from our closest animal companion; the dog?

Well, the answer is that it is about integrity.  Dogs offer mankind a wonderful example of what flows from having a deep sense of integrity. And when it comes to examples of mankind’s ambivalence, to put it mildly, towards integrity, there is no better example than war!

Thus with no further ado, here is a recent essay from TomDispatch that illustrates the long-term relationship of the United States of America with war! Republished with both Tom Engelhardt’s and Peter Van Buren’s kind permission.  (NB: In the original essay there are many links to other sources of information.  The links were too many for me to ‘copy’ across so please go to the essay on TomDispatch if you wish to see and follow the links. Recommended follows, by the way.)

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Tomgram: Peter Van Buren, Back to the Future in Iraq

Posted by Peter Van Buren at 8:01am, September 23, 2014.
Follow TomDispatch on Twitter @TomDispatch.

On April 4, 1967, Martin Luther King delivered a speech at Riverside Church in New York City titled “Beyond Vietnam: A Time to Break Silence.” In it, he went after the war of that moment and the money that the U.S. was pouring into it as symptoms of a societal disaster. President Lyndon Johnson’s poverty program was being “broken and eviscerated,” King said from the pulpit of that church, “as if it were some idle political plaything on a society gone mad on war… We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. I could not be silent in the face of such cruel manipulation of the poor.” Twice more in that ringing speech he spoke of “the madness of Vietnam” and called for it to cease.

Don’t think of that as just a preacher’s metaphor. There was a genuine madness on the loose — and not just in the “free-fire zones” of Vietnam but in policy circles here in the United States, in the frustration of top military and civilian officials who felt gripped by an eerie helplessness as they widened a terrible war on the ground and in the air. They were, it seemed, incapable of imagining any other path than escalation in the face of disaster and possible defeat. Even in the years of Ronald Reagan’s presidency, when there was a brief attempt to paint that lost war in a more heroic hue (“a noble cause,” the president called it), that sense of madness, or at least of resulting mental illness, lingered. It remained embedded in a phrase then regularly applied to Americans who were less than willing to once again head aggressively into the world. They were suffering from, it was said, “Vietnam syndrome.”

Today, almost 25 years into what someday might simply be called America’s Iraq War (whose third iteration we’ve recently entered), you can feel that a similar “madness” has Washington by the throat. Just as King noted of the Vietnam era, since 9/11 American domestic programs and agencies have been starved while money poured into the coffers of the Pentagon and an increasingly bloated national security state. The results have been obvious. In the face of the spreading Ebola virus in West Africa, for instance, the president can no longer turn to civilian agencies or organizations for help, but has to call on the U.S. military in an “Ebola surge” — even our language has been militarized — although its forces are not known for their skills, successes, or spendthrift ways when it comes to civilian “humanitarian” or nation-building operations.

We’ve already entered the period when strategy, such as it is, falls away, and our leaders feel strangely helpless before the drip, drip, drip of failure and the unbearable urge for further escalation. At this point, in fact, the hysteria in Washington over the Islamic State seems a pitch or two higher than anything experienced in the Vietnam years. A fiercely sectarian force in the Middle East has captured the moment and riveted attention, even though its limits in a region full of potential enemies seem obvious and its “existential threat” to the U.S. consists of the possibility that some stray American jihadi might indeed try to harm a few of us. Call it emotional escalation in a Washington that seems remarkably unhinged.

It took Osama bin Laden $400,000 to $500,000, 19 hijackers, and much planning to produce the fallen towers of 9/11 and the ensuing hysteria in this country that launched the disastrous, never-ending Global War on Terror. It took the leaders of the Islamic State maybe a few hundred bucks and two grim videos, featuring three men on a featureless plain in Syria, to create utter, blind hysteria here. Think of this as confirmation of Karl Marx’s famous comment that the first time is tragedy, but the second is farce.

One clear sign of the farcical nature of our moment is the inability to use almost any common word or phrase in an uncontested way if you put “Iraq” or “Islamic State” or “Syria” in the same sentence. Remember when the worst Washington could come up with in contested words was the meaning of “is” in Bill Clinton’s infamous statement about his relationship with a White House intern? Linguistically speaking, those were the glory days, the utopian days of official Washington.

Just consider three commonplace terms of the moment: “war,” “boots on the ground,” and “combat.” A single question links them all: Are we or aren’t we? And to that, in each case, Washington has no acceptable answer. On war, the secretary of state said no, we weren’t; the White House and Pentagon press offices announced that yes, we were; and the president fudged. He called it “targeted action” and spoke of America’s “unique capability to mobilize against an organization like ISIL,” but God save us, what it wasn’t and wouldn’t be was a “ground war.”

Only with Congress did a certain clarity prevail. Nothing it did really mattered. Whatever Congress decided or refused to decide when it came to going to war would be fine and dandy, because the White House was going to do “it” anyway. “It,” of course, was the Clintonesque “is” of present-day Middle Eastern policy. Who knew what it was, but here was what it wasn’t and would never be: “boots on the ground.” Admittedly, the president has already dispatched 1,600 booted troops to Iraq’s ground (with more to come), but they evidently didn’t qualify as boots on the ground because, whatever they were doing, they would not be going into “combat” (which is evidently the only place where military boots officially hit the ground). The president has been utterly clear on this. There would be no American “combat mission” in Iraq. Unfortunately, “combat” turns out to be another of those dicey terms, since those non-boots had barely landed in Iraq when Chairman of the Joint Chiefs Martin Dempsey started to raise the possibility that some of them, armed, might one day be forward deployed with Iraqi troops as advisers and spotters for U.S. air power in future battles for Iraq’s northern cities. This, the White House now seems intent on defining as not being a “combat mission.”

And we’re only weeks into an ongoing operation that could last years. Imagine the pretzeling of the language by then. Perhaps it might be easiest if everyone — Congress, the White House, the Pentagon, and Washington’s pundits — simply agreed that the United States is at “war-ish” in Iraq, with boots on the ground-ish in potentially combat-ish situations. Former State Department whistleblower and TomDispatch regular Peter Van Buren spent his own time in Iraq and wrote We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People about it. Now, he considers the mind-boggling strangeness of Washington doing it all over again, this time as the grimmest of farces. Tom

Apocalypse Now, Iraq Edition

Fighting in Iraq Until Hell Freezes Over 
By Peter Van Buren

I wanted to offer a wry chuckle before we headed into the heavy stuff about Iraq, so I tried to start this article with a suitably ironic formulation. You know, a déjà-vu-all-over-again kinda thing. I even thought about telling you how, in 2011, I contacted a noted author to blurb my book, We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People, and he presciently declined, saying sardonically, “So you’re gonna be the one to write the last book on failure in Iraq?”

I couldn’t do any of that. As someone who cares deeply about this country, I find it beyond belief that Washington has again plunged into the swamp of the Sunni-Shia mess in Iraq. A young soldier now deployed as one of the 1,600 non-boots-on-the-ground there might have been eight years old when the 2003 invasion took place. He probably had to ask his dad about it. After all, less than three years ago, when dad finally came home with his head “held high,” President Obama assured Americans that “we’re leaving behind a sovereign, stable and self-reliant Iraq.” So what happened in the blink of an eye?

The Sons of Iraq

Sometimes, when I turn on the TV these days, the sense of seeing once again places in Iraq I’d been overwhelms me. After 22 years as a diplomat with the Department of State, I spent 12 long months in Iraq in 2009-2010 as part of the American occupation. My role was to lead two teams in “reconstructing” the nation. In practice, that meant paying for schools that would never be completed, setting up pastry shops on streets without water or electricity, and conducting endless propaganda events on Washington-generated themes of the week (“small business,” “women’s empowerment,” “democracy building.”)

We even organized awkward soccer matches, where American taxpayer money was used to coerce reluctant Sunni teams into facing off against hesitant Shia ones in hopes that, somehow, the chaos created by the American invasion could be ameliorated on the playing field. In an afternoon, we definitively failed to reconcile the millennium-old Sunni-Shia divide we had sparked into ethnic-cleansing-style life in 2003-2004, even if the score was carefully stage managed into a tie by the 82nd Airborne soldiers with whom I worked.

In 2006, the U.S. brokered the ascension to power of Prime Minister Nouri al-Maliki, a Shia politician handpicked to unite Iraq. A bright, shining lie of a plan soon followed. Applying vast amounts of money, Washington’s emissaries created the Sahwa, or Sons of Iraq, a loose grouping of Sunnis anointed as “moderates” who agreed to temporarily stop killing in return for a promised place at the table in the New(er) Iraq. The “political space” for this was to be created by a massive escalation of the American military effort, which gained a particularly marketable name: the surge.

I was charged with meeting the Sahwa leaders in my area. My job back then was to try to persuade them to stay on board just a little longer, even as they came to realize that they’d been had. Maliki’s Shia government in Baghdad, which was already ignoring American entreaties to be inclusive, was hell-bent on ensuring that there would be no Sunni “sons” in its Iraq.

False alliances and double-crosses were not unfamiliar to the Sunni warlords I engaged with. Often, our talk — over endless tiny glasses of sweet, sweet tea stirred with white-hot metal spoons — shifted from the Shia and the Americans to their great-grandfathers’ struggle against the British. Revenge unfolds over generations, they assured me, and memories are long in the Middle East, they warned.

When I left in 2010, the year before the American military finally departed, the truth on the ground should have been clear enough to anyone with the vision to take it in. Iraq had already been tacitly divided into feuding state-lets controlled by Sunnis, Shias, and Kurds. The Baghdad government had turned into a typical, gleeful third-world kleptocracy fueled by American money, but with a particularly nasty twist: they were also a group of autocrats dedicated to persecuting, marginalizing, degrading, and perhaps one day destroying the country’s Sunni minority.

tomjoadU.S. influence was fading fast, leaving the State Department, a small military contingent, various spooks, and contractors hidden behind the walls of the billion-dollar embassy (the largest in the world!) that had been built in a moment of imperial hubris. The foreign power with the most influence over events was by then Iran, the country the Bush administration had once been determined to take down alongside Saddam Hussein as part of the Axis of Evil.

The Grandsons of Iraq

The staggering costs of all this — $25 billion to train the Iraqi Army, $60 billion for the reconstruction-that-wasn’t, $2 trillion for the overall war, almost 4,500 Americans dead and more than 32,000 wounded, and an Iraqi death toll of more than 190,000 (though some estimates go as high as a million) — can now be measured against the results. The nine-year attempt to create an American client state in Iraq failed, tragically and completely. The proof of that is on today’s front pages.

According to the crudest possible calculation, we spent blood and got no oil. Instead, America’s war of terror resulted in the dissolution of a Middle Eastern post-Cold War stasis that, curiously enough, had been held together by Iraq’s previous autocratic ruler Saddam Hussein. We released a hornet’s nest of Islamic fervor, sectarianism, fundamentalism, and pan-nationalism. Islamic terror groups grew stronger and more diffuse by the year. That horrible lightning over the Middle East that’s left American foreign policy in such an ugly glare will last into our grandchildren’s days. There should have been so many futures. Now, there will be so few as the dead accumulate in the ruins of our hubris. That is all that we won.

Under a new president, elected in 2008 in part on his promise to end American military involvement in Iraq, Washington’s strategy morphed into the more media-palatable mantra of “no boots on the ground.” Instead, backed by aggressive intel and the “surgical” application of drone strikes and other kinds of air power, U.S. covert ops were to link up with the “moderate” elements in Islamic governments or among the rebels opposing them — depending on whether Washington was opting to support a thug government or thug fighters.

The results? Chaos in Libya, highlighted by the flow of advanced weaponry from the arsenals of the dead autocrat Muammar Gaddafi across the Middle East and significant parts of Africa, chaos in Yemen, chaos in Syria, chaos in Somalia, chaos in Kenya, chaos in South Sudan, and, of course, chaos in Iraq.

And then came the Islamic State (IS) and the new “caliphate,” the child born of a neglectful occupation and an autocratic Shia government out to put the Sunnis in their place once and for all. And suddenly we were heading back into Iraq. What, in August 2014, was initially promoted as a limited humanitarian effort to save the Yazidis, a small religious sect that no one in Washington or anywhere else in this country had previously heard of, quickly morphed into those 1,600 American troops back on the ground in Iraq and American planes in the skies from Kurdistan in the north to south of Baghdad. The Yazidis were either abandoned, or saved, or just not needed anymore. Who knows and who, by then, cared? They had, after all, served their purpose handsomely as the casus belli of this war. Their agony at least had a horrific reality, unlike the supposed attack in the Gulf of Tonkin that propelled a widening war in Vietnam in 1964 or the nonexistent Iraqi WMDs that were the excuse for the invasion of 2003.

The newest Iraq war features Special Operations “trainers,” air strikes against IS fighters using American weapons abandoned by the Iraqi Army (now evidently to be resupplied by Washington), U.S. aircraft taking to the skies from inside Iraq as well as a carrier in the Persian Gulf and possibly elsewhere, and an air war across the border into Syria.

It Takes a Lot of Turning Points To Go In a Circle

The truth on the ground these days is tragically familiar: an Iraq even more divided into feuding state-lets; a Baghdad government kleptocracy about to be reinvigorated by free-flowing American money; and a new Shia prime minister being issued the same 2003-2011 to-do list by Washington: mollify the Sunnis, unify Iraq, and make it snappy. The State Department still stays hidden behind the walls of that billion-dollar embassy. More money will be spent to train the collapsed Iraqi military. Iran remains the foreign power with the most influence over events.

One odd difference should be noted, however: in the last Iraq war, the Iranians sponsored and directed attacks by Shia militias against American occupation forces (and me); now, its special operatives and combat advisors fight side-by-side with those same Shia militias under the cover of American air power. You want real boots on the ground? Iranian forces are already there. It’s certainly an example of how politics makes strange bedfellows, but also of what happens when you assemble your “strategy” on the run.

Obama hardly can be blamed for all of this, but he’s done his part to make it worse — and worse it will surely get as his administration once again assumes ownership of the Sunni-Shia fight. The “new” unity plan that will fail follows the pattern of the one that did fail in 2007: use American military force to create a political space for “reconciliation” between once-burned, twice-shy Sunnis and a compromise Shia government that American money tries to nudge into an agreement against Iran’s wishes. Perhaps whatever new Sunni organization is pasted together, however briefly, by American representatives should be called the Grandsons of Iraq.

Just to add to the general eeriness factor, the key people in charge of putting Washington’s plans into effect are distinctly familiar faces. Brett McGurk, who served in key Iraq policy positions throughout the Bush and Obama administrations, is again the point man as Deputy Assistant Secretary of State for Iraq and Iran. McGurk was once called the “Maliki whisperer” for his closeness to the former prime minister. The current American ambassador, Robert Stephen Beecroft, was deputy chief of mission, the number two at the Baghdad embassy, back in 2011. Diplomatically, another faux coalition of the (remarkably un)willing is being assembled. And the pundits demanding war in a feverish hysteria in Washington are all familiar names, mostly leftovers from the glory days of the 2003 invasion.

Lloyd Austin, the general overseeing America’s new military effort, oversaw the 2011 retreat. General John Allen, brought out of military retirement to coordinate the new war in the region — he had recently been a civilian advisor to Secretary of State John Kerry — was deputy commander in Iraq’s Anbar province during the surge. Also on the U.S. side, the mercenary security contractors are back, even as President Obama cites, without a hint of irony, the ancient 2002 congressional authorization to invade Iraq he opposed as candidate Obama as one of his legal justifications for this year’s war. The Iranians, too, have the same military commander on the ground in Iraq, Qassem Suleimani, the head of the Iranian Revolutionary Guards Corps’s Quds Force. Small world. Suleimani also helps direct Hezbollah operations inside Syria.

Even the aircraft carrier in the Persian Gulf launching air strikes, the USS George H.W. Bush, is fittingly named after the president who first got us deep into Iraq almost a quarter century ago. Just consider that for a moment: we have been in Iraq so long that we now have an aircraft carrier named after the president who launched the adventure.

On a 36-month schedule for “destroying” ISIS, the president is already ceding his war to the next president, as was done to him by George W. Bush. That next president may well be Hillary Clinton, who was secretary of state as Iraq War 2.0 sputtered to its conclusion. Notably, it was her husband whose administration kept the original Iraq War of 1990-1991 alive via no-fly zones and sanctions. Call that a pedigree of sorts when it comes to fighting in Iraq until hell freezes over.

If there is a summary lesson here, perhaps it’s that there is evidently no hole that can’t be dug deeper. How could it be more obvious, after more than two decades of empty declarations of victory in Iraq, that genuine “success,” however defined, is impossible? The only way to win is not to play. Otherwise, you’re just a sucker at the geopolitical equivalent of a carnival ringtoss game with a fist full of quarters to trade for a cheap stuffed animal.

Apocalypse Then — And Now

America’s wars in the Middle East exist in a hallucinatory space where reality is of little import, so if you think you heard all this before, between 2003 and 2010, you did. But for those of us of a certain age, the echoes go back much further. I recently joined a discussion on Dutch television where former Republican Congressman Pete Hoekstra made a telling slip of the tongue. As we spoke about ISIS, Hoekstra insisted that the U.S. needed to deny them “sanctuary in Cambodia.” He quickly corrected himself to say “Syria,” but the point was made.

We’ve been here before, as the failures of American policy and strategy in Vietnam metastasized into war in Cambodia and Laos to deny sanctuary to North Vietnamese forces. As with ISIS, we were told that they were barbarians who sought to impose an evil philosophy across an entire region. They, too, famously needed to be fought “over there” to prevent them from attacking us here. We didn’t say “the Homeland” back then, but you get the picture.

As the similarities with Vietnam are telling, so is the difference. When the reality of America’s failure in Vietnam finally became so clear that there was no one left to lie to, America’s war there ended and the troops came home. They never went back. America is now fighting the Iraq War for the third time, somehow madly expecting different results, while guaranteeing only failure. To paraphrase a young John Kerry, himself back from Vietnam, who’ll be the last to die for that endless mistake? It seems as if it will be many years before we know.

Peter Van Buren blew the whistle on State Department waste and mismanagement during the Iraqi reconstruction in his first book, We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People. A Tom Dispatch regular, he writes about current events at his blog, We Meant Well. His latest book is Ghosts of Tom Joad: A Story of the #99Percent.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, Rebecca Solnit’s Men Explain Things to Me.

Copyright 2014 Peter Van Buren

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This is not an easy essay to read; far from it!  Let alone make wise reflections!  I spent a number of minutes wondering how to close the post but, in the end, couldn’t think of anything useful to add. There was something overpoweringly sad about Peter’s essay. That something encapsulated in a sentence Peter wrote in the first half: “Revenge unfolds over generations, they assured me, and memories are long in the Middle East, they warned.

The strange affairs of man!

Scotland’s day of decision.

Whatever the outcome, may it truly represent the wishes of the majority.

I have not hidden my feelings as to the outcome that I would welcome. My post of the 11th September was subtitled “My hope for a ‘yes’ vote for Scottish Independence.”  After my introduction to that post, I then republished an essay by George Monbiot that was published in the Guardian newspaper on the 3rd September 2014.  Mr. Monbiot has made it very clear as to where he stands on this matter.

George Monbiot then followed up that Guardian article with another one published in the Guardian yesterday. It offers cogent points and, with his permission, I am delighted to republish it.

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Remote Control

September 16, 2014

How the media shafted the people of Scotland.

By George Monbiot, published in the Guardian 17th September 2014

Perhaps the most arresting fact about the Scottish referendum is this: that there is no newspaper – local, regional or national, English or Scottish – which supports independence except the Sunday Herald. The Scots who will vote yes have been almost without representation in the media.

There is nothing unusual about this. Change in any direction except further over the brink of market fundamentalism and planetary destruction requires the defiance of almost the entire battery of salaried opinion. What distinguishes the independence campaign is that it has continued to prosper despite this assault.

In the coverage of the referendum we see most of the pathologies of the corporate media. Here, for example, you will find the unfounded generalisations with which less enlightened souls are characterised. In the Spectator, Simon Heffer mainatains that “addicted to welfare … Scots embraced the something for nothing society”, objecting to the poll tax “because many of them felt that paying taxes ought to be the responsibility of someone else.”(1)

Here is the condescension with which the dominant classes have always treated those they regard as inferior: their serfs, the poor, the Irish, Africans, anyone with whom they disagree. “What spoilt, selfish, childlike fools those Scots are … They simply don’t have a clue how lucky they are,” sneered Melanie Reid in the Times(2). Here is the chronic inability to distinguish between a cause and a person: the referendum is widely portrayed as a vote about Alex Salmond, who is then monstered beyond recognition (a Telegraph leader last week compared him to Robert Mugabe(3)).

The problem with the media is exemplified by Dominic Lawson’s column for the Daily Mail last week(4). He began with Scotland, comparing the “threat” of independence with the threat presented by Hitler (the article was helpfully illustrated with a picture of the Fuhrer, unaccompanied in this case by the Mail’s former proprietor). Then he turned to the momentous issue of how he almost said something wrong about David Attenborough, which was narrowly averted because “as it happens, last weekend we had staying with us another of the BBC’s great figures, its world affairs editor John Simpson”, who happily corrected Lawson’s mistake. This was just as well because “the next day I went to the Royal Albert Hall as one of a small number of guests invited by the Proms director for that night’s performance. And who should I see as soon as I entered the little room set aside for our group’s pre-concert drinks? Sir David Attenborough.”

Those who are supposed to hold power to account live in a rarified, self-referential world of power, circulating among people as exalted as themselves, the “small number of guests” who receive the most charming invitations. That a senior journalist at the BBC should be the house guest of a columnist for the Daily Mail surprises me not one iota.

In June the BBC’s economics editor Robert Peston complained that BBC news “is completely obsessed by the agenda set by newspapers … If we think the Mail and Telegraph will lead with this, we should. It’s part of the culture.”(5) This might help to explain why the BBC has attracted so many complaints of bias in favour of the No campaign(6,7).

Living within their tiny circle of light, most senior journalists seem unable to comprehend a desire for change. If they notice it at all, they perceive it as a mortal threat: comparable perhaps to Hitler. They know as little of the lives of the 64 million inhabiting the outer darkness as they do of the Andaman islanders. Yet, lecturing the poor from under the wisteria, they claim to speak for the nation.

As John Harris reports in the Guardian, both north and south of the border “politics as usual suddenly seems so lost as to look completely absurd.”(8) But to those within the circle, politics still begins and ends in Westminster. The opinions of no one beyond the gilded thousand with whom they associate are worthy of notice. Throughout the years I’ve spent working with protest movements and trying to bring neglected issues to light, one consistent theme has emerged: with a few notable exceptions, journalists are always among the last to twig that things have changed. It’s no wonder that the Scottish opinion polls took them by surprise.

One of the roles of the Guardian, which has no proprietor, is to represent the unrepresented – and it often does so to great effect. On Scottish independence I believe we have fallen short. Our leader on Saturday used the frames constructed by the rest of the press, inflating a couple of incidents into a “habit” by yes campaigners of “attacking the messenger and ignoring the message”, judging the long-term future of the nation by current SNP policy, confusing self-determination with nationalism(9).

If Westminster is locked into a paralysing neoliberal consensus it is partly because the corporate media, owned and staffed by its beneficiaries, demands it. Any party that challenges this worldview is ruthlessly disciplined. Any party that more noisily promotes corporate power is lauded and championed. UKIP, though it claims to be kicking against the establishment, owes much of its success to the corporate press.

For a moment, Rupert Murdoch appeared ready to offer one of his Faustian bargains to the Scottish National Party: my papers for your soul(10). That offer now seems to have been withdrawn, as he has decided that Salmond’s SNP is “not talking about independence, but more welfarism, expensive greenery, etc and passing sovereignty to Brussels”(11) and that it “must change course to prosper if he wins.”(12) It’s not an observation, it’s a warning: if you win independence and pursue this agenda, my newspapers will destroy you.

Despite the rise of the social media, the established media continues to define the scope of representative politics in Britain, to shape political demands and to punish and erase those who resist. It is one chamber of the corrupt heart of Britain, pumping fear, misinformation and hatred around the body politic.

That so many Scots, lambasted from all quarters as fools, frauds and ingrates, have refused to be bullied is itself a political triumph. If they vote for independence, they will do so in defiance not only of the Westminster consensus, but also of its enforcers: the detached, complacent people who claim to speak on their behalf.

www.monbiot.com

References:

1. http://www.spectator.co.uk/australia/australia-features/9226741/little-scotlanders/

2. http://www.thetimes.co.uk/tto/opinion/columnists/article4200523.ece

3. http://www.telegraph.co.uk/news/uknews/scottish-independence/11087226/Alex-Salmonds-stance-will-drag-Scotland-down.html

4. http://www.dailymail.co.uk/debate/article-2747291/New-Labour-s-war-British-identity-left-Salmond-open-goal.html

5. http://www.theguardian.com/media/2014/jun/06/bbc-obsessed-agenda-daily-mail-robert-peston-charles-wheeler

6. https://www.opendemocracy.net/ourkingdom/john-robertson/bbc-bias-and-scots-referendum-new-report

7. http://www.bbc.co.uk/news/uk-scotland-29196912

8. http://www.theguardian.com/commentisfree/2014/sep/11/not-just-scotland-politics-as-usual-finished-falkirk-clacton-disaffected

9. http://www.theguardian.com/commentisfree/2014/sep/12/guardian-view-scottish-independence

10. http://theconversation.com/how-rupert-murdoch-is-sticking-his-oar-into-scotlands-independence-referendum-31531

11. https://twitter.com/rupertmurdoch/status/511187972453314560

12. https://twitter.com/rupertmurdoch/status/511095777440313345

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Inspiring transformation everywhere.

The second of George Monbiot’s essays on Scotland.

In yesterday’s post Alba an Aigh or Scotland the Brave, I closed it by saying, “Since preparing this post, I see that George Monbiot has published a second essay on the subject of the Scottish referendum. I’m pondering republishing that second essay next Monday.”

Upon further reflection, it struck me that Mr. Monbiot’s second essay was better appreciated being republished in this place the following day; i.e. today.

Thus with no further ado, here it is.

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England the Brave

September 9, 2014

The rest of the UK doesn’t need to be rescued by Scottish votes: independence could inspire transformation everywhere.

By George Monbiot, published in the Guardian 9th September 2014

Of all the bad arguments urging the Scots to vote no – and there are plenty – perhaps the worst is the demand that Scotland should remain in the Union to save England from itself. Responses to last week’s column suggest that this wretched, snivelling, apron-strings argument has some traction among people who claim to belong to the left.

Consider what it entails: it asks a nation of 5.3 million to forgo independence to exempt a nation of 53 million from having to fight its own battles. In return for this self-denial, the five million must remain yoked to the dismal politics of cowardice and triangulation which have caused the problems from which we ask them to save us.

“A UK without Scotland would be much less likely to elect any government of a progressive hue”, the former Labour minister Brian Wilson claimed in the Guardian last week(1). We must combine against the “forces of privilege and reaction” (as he lines up with the Conservatives, UKIP, the LibDems, the banks, the corporations, almost all the rightwing columnists in Britain and every UK newspaper except the Sunday Herald) – in the cause of “solidarity”.

There’s another New Labour weasel word to add to its dreary lexicon (other examples include reform, which now means privatisation, and partnership, which means selling out to big business). Once solidarity meant making common cause with the exploited, the underpaid, the excluded. Now, to these cyborgs in suits, it means keeping faith with the banks, the corporate press, cuts, a tollbooth economy and market fundamentalism.

Here, to Wilson and his fellow flinchers, is what solidarity meant while they were in office. It meant voting for the Iraq war, for Trident, for identity cards, for 3,500 new criminal offences(2), including the criminalisation of most forms of peaceful protest(3). It meant being drafted in as political mercenaries to impose on the English policies to which the Scots were not subject, such as university top-up fees and foundation hospitals(4,5). It meant supporting every destructive and injust proposition advanced by their leaders: the brood parasites who hatched in the Labour nest then flicked its dearest principles over the edge. It’s no surprise that the more the Scots see of their former Labour ministers, the more inclined they are to vote for independence.

So now Better Together has brought in Gordon Brown, scattering bribes in a desperate, last-ditch effort at containment. They must hope the Scots have forgotten that he boasted of setting “the lowest rate in the history of British corporation tax, the lowest rate of any major country in Europe and the lowest rate of any major industrialised country anywhere”(6). That he pledged to the City of London “in budget after budget I want us to do even more to encourage the risk takers”(7). That, after 13 years of Labour government, the UK had higher levels of inequality than after 18 years of Tory government(8). That his government colluded in kidnapping and torture(9). That he helped cause the deaths of hundreds of thousands through his support for the illegal war on Iraq.

He roams through Scotland, still badged with blood, promising what he never delivered when he had the chance, this man who helped unravel the social safety net his predecessors wove; who marketised and dismembered public services; who enriched the wealthy and shafted the poor; who pledged money for Trident but failed to reverse the loss of social housing(10); whose private finance initiative planted a series of timebombs now exploding throughout the NHS and other public services(11); who greased and wheedled and slavered his way into the company of bankers and oligarchs while trampling over the working people he was elected to represent. This is the progressive Prester John who will ride to the rescue of the No campaign?

Where, in Scotland’s Labour party, are the Keir Hardies and Jimmy Reids of our time? Where is the vision, the inspiration, the hope? The shuffling, spineless little men with whom these titans have been replaced offer nothing but fear. Through fear they seek to shove Scotland back into its box, as its people rebel against the dreary, closed future mapped out for them – and the rest of us – by the three main Westminster parties.

Sure, if Scotland becomes independent, all else being equal, Labour would lose 41 seats at Westminster and Tory majorities would become more likely(12). But all else need not be equal. Scottish independence can galvanise progressive movements across the rest of the United Kingdom. We’ll watch as the Scots engage in the transformative process of writing a constitution. We’ll see that a nation of these islands can live and – I hope – flourish with a fully elected legislature (no House of Lords), with a fair electoral system (proportional representation), and with a parliament in which only representatives of that nation can vote (no cross-border mercenaries).

Already, the myth of political apathy has been scotched by the tumultuous movement north of the border. As soon as something is worth voting for, people will queue into the night to add their names to the register(13). The low turn-outs in Westminster elections reflect not an absence of interest but an absence of hope.

If Scotland becomes independent, it will be despite the efforts of almost the entire UK establishment. It will be because social media has defeated the corporate media. It will be a victory for citizens over the Westminster machine, for shoes over helicopters. It will show that a sufficiently inspiring idea can cut through bribes and blackmail, through threats and fearmongering. That hope, marginalised at first, can spread across a nation, defying all attempts to suppress it. That you can be hated by the Daily Mail and still have a chance of winning.

If Labour has any political nous, any remaining flicker of courage, it will understand what this moment means. Instead of suppressing the forces of hope and inspiration, it would mobilise them. It would, for example, pledge, in its manifesto, a referendum on drafting a written constitution for the rest of the United Kingdom.

It would understand that hope is the most dangerous of all political reagents. That it can transform what appears to be a fixed polity, a fixed outcome, into something entirely different. That it can summon up passion and purpose we never knew we possessed. If Scotland becomes independent, England – if only the potential were recognised – could also be transformed.

www.monbiot.com

References:

1. http://www.theguardian.com/commentisfree/2014/sep/04/scottish-independence-nationalism-progressive-george-monbiot-uk

2. http://www.dailymail.co.uk/debate/article-1205676/Paranoid-suspicion-obsessive-surveillance–land-liberty-destroyed-stealth.html

3. http://www.legislation.gov.uk/ukpga/2005/15/contents#pt4-pb1-l1g125

4. http://news.bbc.co.uk/1/hi/scotland/3432767.stm

5. http://news.bbc.co.uk/1/hi/scotland/3054562.stm

6. http://www.parliament.the-stationery-office.co.uk/pa/cm199899/cmhansrd/vo990309/debtext/90309-06.htm

7. http://www.theguardian.com/politics/2004/jun/17/economy.uk

8. http://www.poverty.org.uk/09/index.shtml

9. http://www.theguardian.com/politics/2013/dec/19/mi5-mi6-questions-torture-terrorism-rendition

10. http://data.gov.uk/dataset/house-building-dwellings-completed-total

11. http://www.theguardian.com/news/datablog/interactive/2012/jun/26/health-nhs-trusts-pfi-interactive-map

12. http://www.bbc.co.uk/news/uk-politics-27129813

13. http://www.bbc.co.uk/news/uk-scotland-scotland-politics-29024311

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By this day next week, we shall know the outcome.

Alba an Aigh or Scotland the Brave.

My hope for a ‘yes’ vote for Scottish Independence.

Alba an Aigh” is Scottish Gaelic for the Scottish patriotic song, Scotland the Brave. It was one of several songs considered an unofficial national anthem of Scotland.

Before the main purpose of today’s post, I want to republish three comments to a recent post from Patrice Ayme, Free Scotland From Thieves.

First Alex Jones, he of The Liberated Way, commented:

I hope that “yes” is the outcome in the Scottish vote. I believe Scotland is part of a trend away from globalism and centralism to a new devolved form of localism.

To which I added:

Delighted to agree with Alex and for exactly the reasons he offers. All around the globe we are seeing countless examples of the failure, to put it mildly, of BIG GOVERNMENT.

Just as much in my new home country as it was in my old one.

On Sunday evening, neighbours Janell and Larry threw a short-notice BBQ. Thirty minutes after Larry’s phone call, we walked across our fields to their place, to join three other neighbours. It was a wonderful evening and the majority of the talk was about local issues: when is it going to rain, we are all short of hay, that sort of stuff.

Towards the end, there was a general rant about the state of the world. I hesitated, aware of my ‘new boy’ status, and then quietly remarked that Jean and I were overwhelmed by the friendship and cooperation of all those living nearby. And went on to add that the contrast between how our community worked and how the American government failed to work was stark.

Everyone signalled by grunts, words and body language their agreement.

Bon chance, New Scotland.

Patrice then offered:

Dear Paul: 100% agree. The strength of the USA is that the average state is 6 million people. The state of Massachusetts has excellent results on the PISA tests, in stark distinction with most of Euramerica. That’s entirely due to localism.

In my more or less native Bay Area, governance is extremely local, and there is the secret of Silicon Valley: most deals are made with handshakes, or people who argue with each other, while knowing they will have to keep on living with each other. Silicon Valley exists, because it’s 3,000 miles from Washington and New York.

They signaled with grunts and body language because of these low PISA tests, but, right now in the Bay Area, the PISA rising movement is engaged (having a 4 year old, I am in the middle of it).

Bonne Chance Scotland, indeed. Independence (from London’s plutocracy) ought to be easy as pie for Scotland.

BTW, the “City” is technically a plutocracy: voting there depends upon the money…

So it’s already clear where I stand!

As is the stance from The Automatic Earth Please Scotland, Blow Up The EU.  Or try The London School of Economics: The ‘domino effect’ from Scotland’s referendum is increasing demands for independence in Italian regions. Then The Daily Telegraph weighs in with Britain faces storm as giant global investors awaken to break-up dangers.  All great fun!

However, the most eloquent and powerful argument read in recent days comes from George Monbiot in his essay Someone Else’s Story.  It is republished here with Mr. Monbiot’s kind permission.

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Someone Else’s Story

September 2, 2014

Scots voting no to independence would be an astonishing act of self-harm

By George Monbiot, published in the Guardian 3rd September 2014

Imagine that the question was posed the other way round. An independent nation is asked to decide whether to surrender its sovereignty to a larger union. It would be allowed a measure of autonomy, but key aspects of its governance would be handed to another nation. It would be used as a military base by the dominant power and yoked to an economy over which it had no control.

It would have to be bloody desperate. Only a nation in which the institutions of governance had collapsed, which had been ruined economically, which was threatened by invasion or civil war or famine might contemplate this drastic step. Most nations faced even with such catastrophes choose to retain their independence – in fact will fight to preserve it – rather than surrender to a dominant foreign power.

So what would you say about a country that sacrificed its sovereignty without collapse or compulsion? That had no obvious enemies, a basically sound economy and a broadly functional democracy, and chose to swap it for remote governance by the hereditary elite of another nation, beholden to a corrupt financial centre?(1)

What would you say about a country that exchanged an economy based on enterprise and distribution for one based on speculation and rent?(2) That chose obeisance to a government which spies on its own citizens, uses the planet as its dustbin, governs on behalf of a transnational elite which owes loyalty to no nation, cedes public services to corporations, forces terminally ill people to work(3) and can’t be trusted with a box of fireworks, let alone a fleet of nuclear submarines? You would conclude that it had lost its senses.

So what’s the difference? How is the argument altered by the fact that Scotland is considering whether to gain independence, rather than whether to lose it? It’s not. Those who would vote no – now, a new poll suggests, a rapidly diminishing majority(4) – could be suffering from system justification.

System justification is defined as the “process by which existing social arrangements are legitimised, even at the expense of personal and group interest”(5). It consists of a desire to defend the status quo, regardless of its impacts. It has been demonstrated in a large body of experimental work, which has produced the following surprising results.

System justification becomes stronger when social and economic inequality is more extreme. This is because people try to rationalise their disadvantage by seeking legitimate reasons for their position(6). In some cases disadvantaged people are more likely than the privileged to support the status quo. One study found that US citizens on low incomes were more likely than those on high incomes to believe that economic inequality is legitimate and necessary(7).

It explains why women in experimental studies pay themselves less than men, why people in low status jobs believe their work is worth less than those in high status jobs, even when they’re performing the same task, and why people accept domination by another group(8). It might help to explain why so many people in Scotland are inclined to vote no.

The fears the no campaigners have worked so hard to stoke are – by comparison to what the Scots are being asked to lose – mere shadows. As Adam Ramsay points out in his treatise Forty-Two Reasons to Support Scottish Independence, there are plenty of nations smaller than Scotland which possess their own currencies and thrive(9). Most of the world’s prosperous nations are small: there are no inherent disadvantages to downsizing(10).

Remaining in the UK carries as much risk and uncertainty as leaving. England’s housing bubble could blow at any time. We might leave the EU. Some of the most determined no campaigners would take us out: witness Ukip’s intention to stage a “pro-Union rally” in Glasgow on September 12(11). The Union in question, of course, is the UK, not Europe. This reminds us of a crashing contradiction in the politics of such groups: if our membership of the EU represents an appalling and intolerable loss of sovereignty, why is the far greater loss Scotland is being asked to accept deemed tolerable and necessary?

The Scots are told they will have no control over their own currency if they leave the UK. But they have none today. The monetary policy committee is based in London and bows to the banks. The pound’s strength, which damages the manufacturing Scotland seeks to promote, reflects the interests of the City(12).

To vote no is to choose to live under a political system that sustains one of the rich world’s highest levels of inequality and deprivation. This is a system in which all major parties are complicit, which offers no obvious exit from a model that privileges neoliberal economics over other aspirations(13). It treats the natural world, civic life, equality, public health and effective public services as dispensable luxuries, and the freedom of the rich to exploit the poor as non-negotiable.

Its lack of a codified constitution permits numberless abuses of power. It has failed to reform the House of Lords, royal prerogative, campaign finance(14) and first-past-the-post voting (another triumph for the no brigade). It is dominated by a media owned by tax exiles, who, instructing their editors from their distant chateaux, play the patriotism card at every opportunity. The concerns of swing voters in marginal constituencies outweigh those of the majority; the concerns of corporations with no lasting stake in the country outweigh everything. Broken, corrupt, dysfunctional, retentive: you want to be part of this?

Independence, as more Scots are beginning to see, offers people an opportunity to rewrite the political rules. To create a written constitution, the very process of which is engaging and transformative. To build an economy of benefit to everyone. To promote cohesion, social justice, the defence of the living planet and an end to wars of choice(15).

To deny this to yourself, to remain subject to the whims of a distant and uncaring elite, to succumb to the bleak, deferential negativity of the no campaign; to accept other people’s myths in place of your own story: that would be an astonishing act of self-repudiation and self-harm. Consider yourselves independent and work backwards from there, then ask why you would sacrifice that freedom.

www.monbiot.com

References:

1. http://www.theguardian.com/commentisfree/2011/oct/31/corporation-london-city-medieval

2. http://www.theguardian.com/commentisfree/2014/jul/29/rich-wealth-good-inequality-green-party

3. http://www.theguardian.com/society/2014/feb/28/minister-apologise-woman-coma-find-work

4. http://www.theguardian.com/politics/2014/sep/02/scottish-independence-yes-campaign-poll-boost

5. John T. Jost and Mahzarin R. Banaji, 1994. The role of stereotyping in system-justification and the production of false consciousness. British Journal of Social Psychology, 33, 1–27.

6. John T. Jost, Mahzarin R. Banaji and Brian A. Nosek, 2004. A Decade of System Justification Theory: Accumulated Evidence of Conscious and Unconscious Bolstering of the Status Quo . Political Psychology, Vol. 25, No. 6, 2004. http://www.psych.nyu.edu/jost/Jost,%20Banaji,%20&%20Nosek%20%282004%29%20A%20Decade%20of%20System%20Justificati.pdf

7. John T. Jost et al, 2003. Social inequality and the reduction of ideological dissonance on behalf of the system: evidence of enhanced system justification among the disadvantaged. European Journal of Social Psychology, 33, 13–36.

8. John T. Jost, Mahzarin R. Banaji and Brian A. Nosek, 2004, see above.

9. http://commonwealth-publishing.com/?p=255

10. http://www.english.plaidcymru.org/uploads/downloads/Flotilla_Effect_-_Adam_Price_and_Ben_Levinger.pdf

11. http://www.bbc.co.uk/news/uk-scotland-scotland-politics-29003017

12. See also, on these questions, the Common Weal report by the Jimmy Reid Foundation: http://reidfoundation.org/wp-content/uploads/2013/05/The-Common-Weal.pdf

13. http://www.theguardian.com/commentisfree/2014/aug/05/neoliberalism-mental-health-rich-poverty-economy

14. http://www.theguardian.com/politics/2014/jul/01/-sp-tory-summer-party-drew-super-rich-supporters-with-total-wealth-of-11bn

15. There’s more on all this at http://commonwealth-publishing.com/?p=255

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Since preparing this post, I see that George Monbiot has published a second essay on the subject of the Scottish referendum. I’m pondering republishing that second essay next Monday.

Wisdom, nature and philosophy.

The hidden gifts of nature.

I have been a follower of Alex Jones’ blog The Liberated Way for many months; possibly much longer. Frequently, I republish one of Alex’s posts here.

Nearly six months ago, I read a lovely essay of his and made a mental note to republish that in the next few days.  Then the world overtook me and now April 30th, when Alex published this piece, has become September 8th!

Yet it hasn’t lost a heartbeat of meaning.

Read on and you will agree.

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The hidden gifts of nature.

The western education system ignores nature.

Nature is all around us with its gifts of philosophy, wisdom and creativity; qualities the West devalues at its loss.
Nature is all around us with its gifts of philosophy, wisdom and creativity; qualities the West devalues at its loss.

The holidays are over in the UK, the students return to school, some to their exams. I reflect upon the sad treatment of creativity, wisdom, nature and natural philosophy in education, and in Western society as a whole, treated as worthless and unworthy of consideration.

On most days I walk past the former home of William Gilbert, some consider the father of electricity and magnetism. Born to a wealthy merchant family in my town of Colchester, Gilbert invested his personal wealth in an extensive study of magnetism with view to assisting the explorers of the Elizabethan age when Britain was building an empire in a period of great prosperity and confidence. Gilbert invented the term electricity. Gilbert wrote De Magnete, considered possibly the first work using the scientific method. In addition to being a scientist, a doctor to Elizabeth I, Gilbert was also a natural philosopher who used the empirical method of observation, demonstration and experience of nature to form his theories.

Each day I watch and interact with nature, like Gilbert I am a natural philosopher, and this forms the basis of my business ideas, my scientific understanding and my personal philosophies. Rather than a worthless study nature opens the door to the philosophy of the understanding of self, the world, and the relationship of self to the world. Wisdom is born of action and experience, the interactions with nature gives birth to wisdom. Nature encourages people to do new things in new ways, so rerouting electric signals in the brain causing new connections to form of creativity. The philosophy emerges from nature by causing the mind to question, observe and experiment, the basis of science and success in any discipline.

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Colchester, in the English county of Essex, goes way back to Roman times when the town was called Camulodunon (which was latinised as Camulodunum). That name is believed to date back to the Celtic fortress of “Camulodunon”, meaning Stronghold of Camulos. It served as the first capital of Roman Britain making a claim to be the oldest town in Britain.

It is where Alex Jones lives, the author of The Liberated Way, and where during the 1980’s I ran a business under the name of Dataview Ltd.  In fact, the business was located in a very old, listed building known as The Portreeve’s House.  It was at the bottom of town near Hythe Quay on the River Colne and the name “Portreeve” is old English for harbour master, i.e. it was originally the harbour master’s house.

The timber-framed building at 1–2 East Bay, Colchester, known as the Portreeve’s House (TM00552525), is situated on the main eastern approach to the town centre. The building is on the junction of Brook Street and East Bay (FIG. 1) and is 375 metres east of the former position of East Gate and 150 metres west of East Bridge, the river Colne and East Mill.
The timber-framed building at 1–2 East Bay, Colchester, known as the Portreeve’s House is situated on the main eastern approach to the town centre. The building is on the junction of Brook Street and East Bay and is 375 metres east of the former position of East Gate and 150 metres west of East Bridge, the river Colne and East Mill.  The building is believed to date back to the 16th Century.

All seems a long way from Southern Oregon!

The real you!

I am delighted to present the following guest post from Ruth Nina Welsh.

We seem to be on a bit of a roll in terms of seeking a better self-understanding.

Last Thursday I offered up some thoughts and reflections on meditation Quietening one’s self down and then the following day presented the film Inner worlds, Outer worlds, the wonderful film by Canadian film maker, musician and meditation teacher Daniel Schmidt. Daniel described his film “as the external reflection of his own adventures in meditation.” (And did you read the fascinating comments by ‘R’?)

Anyway, to today.

I forget how Ruth and I made contact with each other but that’s immaterial to today’s guest post. What is material is that we did make contact and through Ruth’s website I became aware of her talents. In her own words:

BE YOUR OWN COUNSELLOR & COACH shares psychology, memoirs and creativity to help and inspire you to live a happier, more fulfilling and purposeful life.

****

WHO AM I? – I’m a freelance writer, specialising in lifestyle, wellbeing and self-help; a former counsellor & coach and an erstwhile musician. I have a diverse educational Ruth-Profile-Photobackground – with degrees in arts and law – but psychology is my passion. You can find out more about me on my personal site.

  • As a singer-songwriter, I released my debut acoustic album – As I Breathe – in 2000.
  • As a counsellor and coach, I was in private practice from 2008-2011.
  • As a freelancer in the publishing field, I’ve been involved as an editor, formatter, copy-editor, proofreader and I’ve also managed book projects and manuscript submissions.
  • Now, as a freelance writer, I write articles and guest posts, and continue to build this free online self-help resource.

So back to the connection between Ruth and me.

A couple of weeks ago, Ruth asked me if I would like to publish an essay from her.

I read it and replied without hesitation that I would be honoured to publish said essay.

Thus with no further ado here it is. (And do read to the end to be informed about a very generous free offer from Ruth.)

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The Struggle To Be Authentic

Introduction

Of all the challenges we face in life, the struggle to be authentic is a vital one. It’s not always recognised that being authentic – being true to ourselves – is essential for our own wellbeing and happiness. We struggle with authenticity because it’s often hard to reveal the truth about how we feel. And, as strange as it may seem, sometimes we don’t even know how we truly feel. It can be painful and difficult to begin to speak from a place of truth and to unmask hidden feelings which may be covered over by years of denial, trauma and people pleasing.

How we learn to be authentic in childhood

Being authentic and true to ourselves is not innate; it’s something we learn how to do. We learn from those close to us as we grow up. As children we observe our parents, or others who care for us. We notice how truthful and genuine they are. We also learn that there is power in the gap between how we feel and what we actually reveal to others. During our childhood we sometimes find that it can be unwise to say what we honestly feel or think, it can get us into trouble. Bruising judgements from our parents can mean we stay quiet rather than speak up. If a parent constantly criticises and mocks us it’s likely that we’ll modify our behaviour around them. We’ll try to please them and avoid unnecessary pain by saying what they want to hear – even if this is not our own truth. Not being true to ourselves can also follow a traumatic event where we may feel the need to hide our feelings or bury painful grief. All of these things and more mean that, piece by piece, we can lose connection with ourselves and how we truly feel.

The struggle to be authentic in adulthood

As we leave childhood behind us we take the lessons we learn from it into our adult lives. If we felt unable to speak up truthfully when younger then this usually doesn’t change when we become an adult. We can find ourselves unable to speak up within an intimate relationship, downtrodden in our work life and unable to fully connect in our friendships. Over time, if we keep speaking the words only others want to hear – words that are not our own truth – we can lose touch with what we actually feel. We can lose touch with our true selves, our true desires and our true needs and wants. Having been a spokesperson for others for so long we can find ourselves lost and adrift, not knowing how we truly feel about anything, not knowing who we really are. And this can lead us to a treacherous place – living behind a mask, fearing disapproval, and not connecting at a genuine level with anyone. This damaging cycle will continue unless, or until, we see the need for change and realise that being authentic is vital for our own happiness and wellbeing.

Learning to be authentic

It’s difficult to be authentic when this has not been our normal way of being. We may have been used to white lies, outright untruths, or just unconsciously denying our own thoughts and feelings. We may have lived in a family where half-truths and masks were the norm. We may have had to hide our own feelings to survive. This is then our problem: without a template of truth-telling and speaking out in a genuine way, we often struggle to be authentic. We may even have to learn how to be honest and authentic from the bottom up.

Two steps to authenticity

As a starting point, our task is two-fold and can be seen in two distinct steps. Firstly, to find out how we actually feel about things and, secondly, to begin to reveal how we feel to others. This sounds straightforward but doing these two things can be intensely challenging. We are often beaten down by life, our words may have been ridiculed, our self-esteem may be low. We can feel worthless and feel that what we have to say doesn’t matter. If you are in this place, then the most important thing to understand, as a given, is that what you have to say does matter and you have a right to say it. Whatever you have learned in the past and whatever you have been told, know these vital, universal truths:

Each of us has value, has a voice, and we are entitled to speak out and have our own precious, individual opinions heard.

First Step: How do you feel?

With that as your starting point – that your true, individual voice matters – you can begin the first step: to find out how you actually feel. This can be easier said than done. You’ve spoken the words others wanted to hear for so long now that you may not actually know how you genuinely feel. To begin to make inroads into this takes time, an effort of will, and an increase in your own self-awareness. One of the easiest ways to begin this process is to record your thoughts, feelings and opinions down on paper. In a private way, in your own journal, you can start to look and search inside yourself for how you actually feel about things – what you believe, what your opinions are, what you want from life. You can uncover what your own personal likes and dislikes are – not to please others, but to please yourself. With time and patience your awareness will increase and you’ll begin to hear your own inner voice speak out. It may be a whisper at first, but, if nurtured, this will develop. Gradually you will begin to connect with your true self and start to know how you truly feel.

Second Step: Share how you feel

As you begin to know how you feel you can start to embark on the second step on the road to being authentic and true to yourself – revealing and sharing how you feel. You can begin to speak up for yourself and share your own beliefs and opinions. Your voice does not need to be loud or demanding, but with calm authority you can learn to speak out. This can be a difficult process at the beginning but try starting this process by speaking out in safe emotional surroundings. Find friends who are supportive and then begin to honestly and truthfully share your thoughts and feelings with them. As you begin to know how you feel, and start to voice your own opinions, you can create more meaningful relationships. You can connect at a deeper emotional level – from a place of truth and honesty.

Conclusion

It sounds simple, being true to ourselves, but it is a continual struggle and it is fraught with difficulty. Fraught with judgement, disapproval and fear. But the courageous speak out from a place of truth and in doing this they make deep, meaningful and honest connections. This impacts on all parts of a person’s life: from choices made to the quality of relationships enjoyed. Being authentic becomes a way of being, a way of life. With the voice of authenticity comes true connection and it is well worth the struggle it costs us. For if we are just a spokesperson for others, or a mouthpiece for others – fake, in other words – then what value and meaning can we attach to our own lives and to our relationships? And if we are not being true to ourselves and genuinely authentic in our words and deeds then who are we in this world and what is the point of our life?

© 2014 Ruth Nina Welsh

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So to that special offer.

Ruth asked me to include this invitation for all readers of Learning from Dogs.

Simply if you go across to Ruth’s website Be Your Own Counsellor & Coach and sign up as an email subscriber, you will get the free ebook when it becomes available in the autumn!!  The sign-up box is to the top right-hand corner of the home page, just above the following:

Free Ebook For Subscribers – Coming Autumn 2014

RNW ebook

FREE to Subscribers. The first book in my series will be free to subscribers of this site and also available on Amazon as an ebook.

Subscribe above to receive this free book when it becomes available.

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Being authentic?

Do you share your life with a dog?  Learn!