Category: Philosophy

Synchronicity of minds, part two

“There IS very intelligent life, but somehow it can’t seem to achieve dominance over the other kind.” Chris Snuggs.

In yesterday’s Part One, I offered three independent essays, about the USA, the UK and Europe, that contained a common message.  A message of “the abject failure of modern nation-state democracy — not only in Europe, but across the globe.“ (In the words of one of the essayists: Don Quijones.)

As with Part One, Part Two brings together disconnected commentators offering an interconnected theme.

One of the commentators was Chris Snuggs who writes the blog Nemo Insula Est.  It was his post about the slaughter of elephants for their tusks that I featured last Tuesday: Legitimate anger.  Chris and I recently exchanged emails on the curious issue of why those who are charged with governing our democratic societies so often fail to do so in a fair and balanced manner; to put it mildly.

Here’s some of that exchange from Chris:

My theory is that intelligent people are too nice. Take you, for example – someone so intelligent, informed and civilised should be in government, but you are not ruthless, nasty and/or ambitious enough!!!

Another way to put it is that people like you – and I on a more modest, brutish and disorganised level – are doing their bit to spread civility in general, but we have NO POWER because we are too nice.

A related theory is that most people are in fact basically nice but that the rest have a disproportionate influence, both because a greater proportion of them have power and because of the “rotten apple” theory – one apple rots the barrel eventually.

I should open a school to teach nice and intelligent people how to be more nasty to nasty people! ………. Indeed, it is our duty to be more ruthless to stand up to the bad guys.

Moving swiftly over the flattery of yours truly, there is a strong message from Chris.  The message that nice people are not being sufficiently active in registering their disgust over what is being done in the supposed name of the people.

The next item, as part of this theme, was a recent article on Permaculture News.  The article was called Majority Voting is Inadequate and was based around an interview with Peter Emerson.  I hadn’t heard of Mr. Emerson before but very quickly established that Peter Emerson is the director of the de Borda Institute in Belfast, Northern Ireland. He is a leading authority on voting systems for use in both decision-making and elections.

Here is a flavour of that interview.

Marcin Gerwin (Poland): There are many divisions and even hostility in the Polish parliament. The ruling coalition currently has 232 votes in a parliament with 460 seats. This slight majority allows them to run all the ministries, and they can pass almost any bill they want. Do you think that creating an all-inclusive government, where all parties have their representatives, could help to tone down the atmosphere and create a more cooperative environment?


Peter Emerson

Peter Emerson: In a word – yes. However, I think I should argue the other point first. There is no justification for majority rule. When I was in Russia, it was quite interesting, because when Gorbachev started perestroika, all sorts of experts rushed over to Moscow, to tell him what to do to be democratic. They advised the system that we have here in Northern Ireland and that you now have in Poland and pretty well everyone else has as well – and that is that you elect your parliament by one of many electoral systems, apparently they all are democratic, even though some are bad and some are worse. But when it comes to what happens in parliament, nearly every parliament in the world debates things and then takes a majority vote.

These experts talked in Russia about majority rule but Mikhail Sergeyevich doesn’t speak English, so they had to use the Russian word. And the Russian word for majoritarianism is bolshevism. It comes from the Russian word for majority which is bolshinstvo, so the member of the majority was a bolshevik and a member of the minority was a menshevik. The decision to split into bolsheviks and mensheviks was taken in 1903 in London by the mathematical accident of just one vote. The whole thing was nonsense. But God, such a dangerous one.

MG: If not a majority vote, what are the other ways that decisions can be made?

PE: There are lots of voting methodologies – Borda countCondorcet…. One of these could be used. And in fact Dublin City Council recently took a vote by means of a Borda count, which is brilliant. It was partly because they had more than two options on the agenda, so you almost have to move beyond majority voting.

And when you look at it, the majority vote is actually the most inaccurate measure of collective opinion ever invented. It’s over two thousand years old, it was used by the Greeks and the Chinese. But there is no justification to for its use today because it’s so inaccurate.

You did register what Peter said in that last paragraph? “the majority vote is actually the most inaccurate measure of collective opinion ever invented.

If you have only the slightest curiosity about better methods of voting then do read the interview in full.  For the interview contains links to other voting systems, most of which I hadn’t heard of before.  There is the Borda count, the Condorcet method, the Ranked voting system (otherwise known as Preferential voting), and the proportional voting process known as the Matrix vote.

Moving on.

The final coincidence was John Hurlburt sending me the following essay, that is published with his permission.

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Apocalypse and Epiphany

Apocalypse, n. [Gr. apokalypsis, from apokalypto, to disclose and to discover.] Revelation; discovery; disclosure.  (The New Webster Encyclopedic Dictionary)

Apocalypse is a word which describes a human awakening to change.  Change is a constant. Our species has been living through apocalypse for fourteen million years.  Conservative groups deny change.  For example financial interests spent 14 million dollars to refute the scientific reality of climate change during 2013.  We are in the midst of worldwide financial wars, energy wars, cultural wars, and political wars.  Has there been progress in emerging human species intelligence?

Perhaps more importantly, has there been progress in human morality?   We’ve been around as a species for roughly 14 million years.  Have we truly learned anything in the process?   For the last two hundred years we’ve been industrially poisoning the environment which sustains our existence at a steadily increasing rate.

We’re needlessly killing ourselves and a significant portion of the life on our shared garden planet in the pursuit of artificial symbols of trust we call money.   No one knows for sure how deep and how devastating an impending economic, cultural, political and geophysical collapse may become.

We’ve reached a critical tipping point between species survival and a severely diminished quality of human life. We’re in the process of falling off the edge.  The good news is that we know what needs to be done and we know how to do it.  So why don’t we do what we know needs to be done?

There are a variety of reasons.  The seven deadly sins are a starting point for systemic corruption.  The seven deadly sins are pride, greed, lust, anger, gluttony, envy and sloth.  Add ignorance, denial and indifference.  Serve bread and circuses for dessert.  In terms of action, compete more than cooperate.  Rush ever faster without reflection, contemplation or meditation.  As a final touch, become consumed by “now” without regard for the future.

Epiphany, n. [Gr. epiphaneia, appearance; from epiphanio, to appear] an appearance or a becoming manifest. (The New Webster Encyclopedic Dictionary)  Epiphany provides us a way to deal with apocalypse.  As what’s going on is revealed, we realize that something needs to be done about it and that we are capable of creating and implementing solutions in concert with Nature.

To paraphrase Shakespeare’s “Hamlet”, “The fault, Dear Brutus, lies not in our stars but in ourselves.” What do we need to personally change both spiritually and practically?  Today is the tomorrow – we imagined yesterday.

Considering our steadily increasing demographic and our systemic global failure, it’s half past time to clean house.  We begin with our “self”.  We take inventory.  We honestly look at our thoughts and actions.  What do we personally have to offer that’s useful and productive in terms of a resilient tomorrow?  What’s standing in our way today?

We accept that we are a very young consciously aware species on a fragile garden planet that’s 14 Billion years old in a universe that’s roughly 33 billion years old.  We accept that we are a species component of the matter and energy of Creation. We accept responsibility for sustaining our being and by extension responsibility for the being of life on earth.

We realize our purpose as stewards of Creation.

an old lamplighter

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So put those three perspectives together and the message is clear.  This is a period of significant change and, as with previous periods in history, change only comes along when there is dissatisfaction with the present.  Ergo, there is widespread acceptance that the present way of life is not working for millions and millions around the world.

Reinforced only this morning (Thursday) by a recent announcement from Gallup regarding the voting intentions of Americans.

January 8, 2014

Record-High 42% of Americans Identify as Independents

Republican identification lowest in at least 25 years

by Jeffrey M. Jones

PRINCETON, NJ — Forty-two percent of Americans, on average, identified as political independents in 2013, the highest Gallup has measured since it began conducting interviews by telephone 25 years ago. Meanwhile, Republican identification fell to 25%, the lowest over that time span. At 31%, Democratic identification is unchanged from the last four years but down from 36% in 2008.

Let me include this section:

Fourth Quarter Surge in Independence

The percentage of Americans identifying as independents grew over the course of 2013, surging to 46% in the fourth quarter. That coincided with the partial government shutdown in October and the problematic rollout of major provisions of the healthcare law, commonly known as “Obamacare.”

gallup

The 46% independent identification in the fourth quarter is a full three percentage points higher than Gallup has measured in any quarter during its telephone polling era.

Taking everything into consideration, from yesterday’s evidence and what is presented today, it’s hardly surprising to read in that Gallup report [my italics]:

The rise in political independence is likely an outgrowth of Americans’ record or near-record negative views of the two major U.S. parties, of Congress, and their low level of trust in government more generally.

The increased independence adds a greater level of unpredictability to this year’s congressional midterm elections. Because U.S. voters are less anchored to the parties than ever before, it’s not clear what kind of appeals may be most effective to winning votes. But with Americans increasingly eschewing party labels for themselves, candidates who are less closely aligned to their party or its prevailing doctrine may benefit.

Fascinating times!  Thank goodness there’s always a dog to remind us of how to cope!

Cleo dealing with stress!
Cleo coping with these fascinating times!

Approaching the New Year!

Part One of reflections on where we are today.

Depending on just where in the world you are, the New Year of 2014 is anything from a few to twenty-four hours away.  How that year turns out will, to a very great extent, depend on millions and millions of behaviours.  In other words, the behavioural choices each of us makes. Because, as millions of us already understand, our world on this, our only, Planet is facing changes potentially beyond our imagination.  Caring for our Planet and all of life upon it is meaningless without those behavioural choices being the right ones for our Planet.

A couple of days ago, I read the following on Facebook.  It seemed an appropriate tale for the start of 2014.

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Now what?
Now what?

One day a farmer’s donkey fell down into a well. The animal cried piteously for hours as the farmer tried to figure out what to do. Finally, he decided the animal was old and the well needed to be covered up anyway; it just wasn’t worth it to retrieve the donkey.

He invited all his neighbors to come over and help him. They all grabbed a shovel and began to shovel dirt into the well. At first, the donkey realized what was happening and cried horribly. Then, to everyone’s amazement he quieted down.

A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up.

As the farmer’s neighbors continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and happily trotted off!

MORAL :

Life is going to shovel dirt on you, all kinds of dirt. The trick to getting out of the well is to shake it off and take a step up. Each of our troubles is a steppingstone. We can get out of the deepest wells just by not stopping, never giving up! Shake it off and take a step up.

Remember the five simple rules to be happy:

  1. Free your heart from hatred – Forgive.
  2. Free your mind from worries – Most never happens.
  3. Live simply and appreciate what you have.
  4. Give more.
  5. Expect less from people but more from yourself.

You have two choices … smile and close this page, or pass this along to someone else to share the lesson.

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Part Two of these reflections is tomorrow.

A very Happy New Year to you.

We must rewild!

It sounds counter-intuitive but it may be the only way forward.

Regular visitors to Learning from Dogs will know that from time to time I refer to the essays of George Monbiot. I was recently browsing Mr. Monbiot’s website and learnt that in July 2013 he gave a TED Talk on Rewilding.  It was called: For more wonder, rewild the world.

Here is that talk.  Do watch it first.

http://www.youtube.com/watch?v=8rZzHkpyPkc

Published on Sep 9, 2013

Wolves were once native to the US’ Yellowstone National Park — until hunting wiped them out. But when, in 1995, the wolves began to come back (thanks to an aggressive management program), something interesting happened: the rest of the park began to find a new, more healthful balance. In a bold thought experiment, George Monbiot imagines a wilder world in which humans work to restore the complex, lost natural food chains that once surrounded us.

The talk reminded me that a couple of months ago Patrice Ayme published an essay called REWILDING US.  With Patrice’s permission that essay is republished here in full.

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REWILDING US.

REALITY IS WILD & FEROCIOUS. IGNORING IT IS INHUMAN.

And Presents A Civilizational Risk.

Princeton is freaking out. Flesh devouring aliens are lurking out in the woods, threatening academia’s fragile thoughts. Krugman:

‘From the Princeton Town Topics, which used to be all about (a) parking (b) deer:

A growing population of coyotes in the wooded area bordering the Institute for Advanced Study has motivated the Princeton Animal Control Advisory Committee to recommend that sharpshooters be hired to help handle the problem. “There is a big pack over at the Institute Woods,” officer Johnson said this week. “I’m having a lot of complaints that they follow people around.”‘

You Can’t Always Eat Who You Want

The “Mountain Lion”, is a relative of the Cheetah (erroneously put in the cat family, felis, until last year or so). It has 40 names, in English alone, and is found from the American Arctic to Patagonia, from the sea shore to the high mountains. The weight above is that of the female. Males are heavier (typically up to 100 kilograms). The heaviest puma shot in Arizona was 300 pounds (136 kilos).

The lion/cougar/puma is capable of jumping up twenty feet from a standstill (yes, 6 meters; horizontally, 14 meters). It is capable of killing a grizzly (pumas and ‘golden bears’ were famous for their naturally occurring furious fights to death in California). The feline’s crafty method consisted of jumping on top of the bear, and blinding him with furious pawing. Top speed: 50 mph, 80 km/h. (By the way, there used to be pure cheetahs in North America, recently exterminated by man. I propose to re-install the Asian cheetah in the USA, in a sort of cheetah diplomacy with Iran.)

The philosophical question here is: what is this world all about? Is it about living on our knees, or ruling among animals and wilderness?

Why would Princeton panic about small canids? Because they don’t obey the established order?

Coyotes are totally clever, and not at all dangerous (being so clever). They have very varied voices, when in packs. Going out and shooting them is really primitive, and misses the main point of having nature around. That is: to teach humility, and teach the richness of our planet, visit hearts with emotional diversity, and minds with complexity.

Bears and Mountain Lions are a completely different matter. They are both extremely clever too, but can be very dangerous.

Running and hiking in the Sierra, I got charged by scary bears several times. I view this dangerosity as a plus, but it never loses my mind, and I got scared nearly out my wits more than once.

Once, in a national Park on the coast, I literally ran into two large lions in 30 minutes! Then I got charged by a large elk before he realized I was not a lion. Other high notes were finding a bear cub on the trail in the near vertical mountain side, on the way down, as dusk was coming.

Another high point was the large bear by the trail, who was lying like a bear rug, at 9pm, in an apparent ruse to let me approach until he could jump at his prey, as he did, before realizing that I was not a deer, something that obviously infuriated him. He was torn between making the human into dinner, and the instinct that this would turn badly for him.

In Alaska I was charged by a moose with her progeny… although I did not go as fast as an experienced mountain biker who happened to be there too, the anti-grizzly cannister in my hand emboldened me to succeed in a circuitous move  to proceed towards my distant destination, something facilitated by the calf’s crash into some obstacle, drawing his mother’s concern. Mountain running often requires to proceed, no matter the obstacles in the way, when one is too far to turn around.

Bears know rocks, they have been hurt by them, and so they fear airborn rocks (throw the rock on something noisy, to impress; I had to hit, with a very large rock, a charging bear directly, once; it fled; it was killed by rangers later after he caused a flesh wound to somebody else; some will find all this very violent; well, it is, that’s part of the whole point).

Mountain Lions are better charged and/or, roared or barked at. They fear insane behavior.

In general making lots of noise helps, with bears and lions. I don’t have clever tricks to suggest for bathing safely in the murky icy Pacific. Although I assume that the presence of sea lions bobbing on the surface placidly is indicative of the absence of an obvious white shark prowling… In any case the Pacific is so cold, you will probably die of cardiac arrest before you are devoured.

In Africa, there are about 500,000 elephants. 25,000 to 30,000 are killed, a year, to send the ivory to east Asia (China, Vietnam). So African elephants may disappear. This is beyond tragic, it’s irreplaceable. Elephants understand people’s gestures, without any learning (they apparently learn to use trunk gestures among themselves). One is talking about extremely intelligent animals here. (In contrast, chimpanzees have great difficulties understanding human gestures.)

Intelligence and culture are dominant among apex mammals. That’s what makes them so superior. Washington State had the smart idea to shoot full grown adult male mountain lions. Thus mountain lion society and culture collapsed, uneducated teenagers took over, and incidents with humans exploded (something about the quiet macho society!).

A Japanese specialist of chimpanzee intelligence who happens to have a bear in his lab, found that the bear did not underperform chimpanzees on mental tasks (that’s actually a problem with bears; being so clever, they can be unpredictable, one can never know what they have up their sleeve, like the one who mimicked a bear rug, above, or one who drove a car in Tahoe). A number of social mentally advanced animals (sea mammals, parrots) use advanced languages.

So what are my recommendations? The Princeton Institute for Advanced Studies ought to realize that, if it wants to become really brainy, it ought to give our fellow species a chance. They are part of what make our minds, in full.

Elephants and rhinoceroses used to be all over Europe and North America. They ought to be re-introduced right away, using Indian and African species (rare camels too; later, thanks to genetic engineering, part of those could be replaced by re-engineered ancient species, such as the Mammoth). Lions and leopard-like species ought to be reintroduced too.

It can work: in the San Francisco Bay Area, there is an impressive population of mountain lions.  I had many close calls (in the most recent incident, a few weeks ago, a lion peed an enormous and dreadfully smelling amount on a trail I was making a loop on, obviously to show me he owned the territory, a total wilderness reserve a few miles from Silicon Valley… especially at dusk).

However, the lions are extremely good at avoiding people (although one got killed by police in downtown Berkeley in the wee hours of the morning). They will all be collared in the next ten years, to find out what is going on. With modern technology (collars!) and sophisticated human-animal culture, there is no reason why extremely dangerous, but clever species could not live in reasonable intelligence with humans.

So rewilding is possible. It’s also necessary. Why? So we humans can recover our hearts, and our minds.

Whether we like it or not, we are made for this wild planet. By forgetting how wild it is, by shooting it into submission, we lose track of the fact human life, and civilization itself, are much more fragile than they look.

And thus, by turning our back to the wilds, we lose track of what reality really is. Worse: we never discover all what our minds can be, and how thrilling the universe is. We are actually bad students who refuse to attend the most important school, that taught by reality itself.

Rewilding is necessary, not just to instill a mood conducive to saving the planet, but also to remake us in all we are supposed to be.

Expect Evil, And Don’t Submit.

These are the times when, once again, the plutocratic phenomenon is trying to take over. That’s when the few use the methods of Pluto to terrorize and subjugate the many (to constitute what is variously named an elite, oligarchy, or “nomenklatura“, or aristocracy, that is, a plutocracy).

And how is that possible? Because the many have been made into a blind, stupid, meek herd (I refer to Nietzsche for the condemnation of the herd mentality).

How do we prevent that? Nietzsche advocated the mentality of the “blonde beast“. That meant the lion (and not what the Nazis claimed it was; few were as anti-Nazi as Nietzsche). Why lion? Because lions are domineering. I learned in Africa that one could go a long way with wild lions, as long as one gave them respect, and time to get out of the way. However, disrespecting a lion means death.

Lions don’t accept to live on their knees. When abominable forces from the giant Persian theocratic plutocracy put the tiny Athenian democracy in desperate military situations, Athenians fought like lions. And democracy won.

Yet, 150 years later, when fascist, plutocratic, but apparently not as abominable, Macedonian forces put Athens in a difficult situation, Athenians surrendered. They did not fight like lions. Democracy would not come back to Athens for 23 centuries (and only thanks to the European Union).

We will not defeat plutocracy if we do not rewild ourselves. First: Let there be lions.

***

Patrice Ayme

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Yet something else we need to learn from dogs.

Photograph taken 25th April, 2012.
Photograph taken 25th April, 2012.

The above photograph was taken of young Cleo, just fifteen months old, showing that her innate skills of being in the wild were alive and well, despite thousands of years of dogs being domesticated animals.  Ergo, humans could manage just as well.

Different ways of looking at life.

A fascinating essay by Corey Robin

Like me, I suspect you haven’t come across this author before.  The connection for me was made by a link in Thursdays selection of Links from Naked Capitalism. It was “Socialism: Converting Hysterical Misery into Ordinary Unhappiness for a Hundred Years Corey Robin (martha r). Today’s must read.”

I was intrigued and went across to Corey Robin’s website to read the article. On the website I learnt a little more:

Corey Robin
Corey Robin – Photo by Sasha Maslov

I teach political science at Brooklyn College and the CUNY Graduate Center. I’m the author of The Reactionary Mind: Conservatism from Edmund Burke to Sarah Palin and Fear: The History of a Political Idea. My articles have appeared in the New York TimesHarper’s, the London Review of Books, and elsewhere. I also blog at Crooked Timber and Jacobin. I am currently working on a book about the political theory of the free market.

I live in Brooklyn with my wife, daughter, and too many cats.

So to the essay.

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Socialism: Converting Hysterical Misery into Ordinary Unhappiness for a Hundred Years

In yesterday’s New York Times, Robert Pear reports on a little known fact about Obamacare: the insurance packages available on the federal exchange have very high deductibles. Enticed by the low premiums, people find out that they’re screwed on the deductibles, and the co-pays, the out-of-network charges, and all the different words and ways the insurance companies have come up with to hide the fact that you’re paying through the nose.

For policies offered in the federal exchange, as in many states, the annual deductible often tops $5,000 for an individual and $10,000 for a couple.

Insurers devised the new policies on the assumption that consumers would pick a plan based mainly on price, as reflected in the premium. But insurance plans with lower premiums generally have higher deductibles.

In El Paso, Tex., for example, for a husband and wife both age 35, one of the cheapest plans on the federal exchange, offered by Blue Cross and Blue Shield, has a premium less than $300 a month, but the annual deductible is more than $12,000. For a 45-year-old couple seeking insurance on the federal exchange in Saginaw, Mich., a policy with a premium of $515 a month has a deductible of $10,000.

In Santa Cruz, Calif., where the exchange is run by the state, Robert Aaron, a self-employed 56-year-old engineer, said he was looking for a low-cost plan. The best one he could find had a premium of $488 a month. But the annual deductible was $5,000, and that, he said, “sounds really high.”

By contrast, according to the Kaiser Family Foundation, the average deductible in employer-sponsored health plans is $1,135.

It’s true that if you’re a family of three, making up to $48,825 (or, if you’re an individual, making up to $28,725), you’ll be eligible for the subsidies. Those can be quite substantive at the lower ends of the income ladder. But as you start nearing those upper limits (which really aren’t that high; below the median family income, in fact), the subsidies start dwindling. Leaving individuals and families with quite a bill, as even this post, which is generally bullish on Obamacare, acknowledges.

Aside from the numbers, what I’m always struck by in these discussions is just how complicated Obamacare is. Even if we accept all the premises of its defenders, the number of steps, details, caveats, and qualifications that are required to defend it, is in itself a massive political problem. As we’re now seeing.

More important than the politics, that byzantine complexity is a symptom of what the ordinary citizen has to confront when she tries to get health insurance for herself or her family. As anyone who has even good insurance knows, navigating that world of numbers and forms and phone calls can be a daunting proposition. It requires inordinate time, doggedness, savvy, intelligence, and manipulative charm (lest you find yourself on the wrong end of a disgruntled telephone operator). Obamacare fits right in with that world and multiplies it.

I’m not interested in arguing here over what was possible with health care reform and what wasn’t; we’ve had that debate a thousand times. But I thought it might be useful to re-up part of this post I did, when I first started blogging, on how much time and energy our capitalist world requires us to waste, and what a left approach to the economy might have to say about all that. It is this world of everyday experience—what it’s like to try and get basic goods for yourself and/or your family—that I wish the left (both liberals and leftists) was more in touch with.

The post is in keeping with an idea I’ve had about socialism and the welfare state for several years now. Cribbing from Freud, and drawing from my own anti-utopian utopianism, I think the point of socialism is to convert hysterical misery into ordinary unhappiness. God, that would be so great.

• • • • • •

There is a deeper, more substantive, case to be made for a left approach to the economy. In the neoliberal utopia, all of us are forced to spend an inordinate amount of time keeping track of each and every facet of our economic lives. That, in fact, is the openly declared goal: once we are made more cognizant of our money, where it comes from and where it goes, neoliberals believe we’ll be more responsible in spending and investing it. Of course, rich people have accountants, lawyers, personal assistants, and others to do this for them, so the argument doesn’t apply to them, but that’s another story for another day.

The dream is that we’d all have our gazillion individual accounts—one for retirement, one for sickness, one for unemployment, one for the kids, and so on, each connected to our employment, so that we understand that everything good in life depends upon our boss (and not the government)—and every day we’d check in to see how they’re doing, what needs attending to, what can be better invested elsewhere. It’s as if, in the neoliberal dream, we’re all retirees in Boca, with nothing better to do than to check in with our broker, except of course that we’re not. Indeed, if Republicans (and some Democrats) had their way, we’d never retire at all.

In real (or at least our preferred) life, we do have other, better things to do. We have books to read, children to raise, friends to meet, loved ones to care for, amusements to enjoy, drinks to drink, walks to take, webs to surf, couches to lie on, games to play, movies to see, protests to make, movements to build, marches to march, and more. Most days, we don’t have time to do any of that. We’re working way too many hours for too little pay, and in the remaining few hours (minutes) we have, after the kids are asleep, the dishes are washed, and the laundry is done, we have to haggle with insurance companies about doctor’s bills, deal with school officials needing forms signed, and more.

What’s so astounding about Romney’s proposal—and the neoliberal worldview more generally—is that it would just add to this immense, and incredibly shitty, hassle of everyday life. One more account to keep track of, one more bell to answer. Why would anyone want to live like that? I sure as hell don’t know, but I think that’s the goal of the neoliberals: not just so that we’re more responsible with our money, but also so that we’re more consumed by it: so that we don’t have time for anything else. Especially anything, like politics, that would upset the social order as it is.

…We saw a version of it during the debate on Obama’s healthcare plan. I distinctly remember, though now I can’t find it, one of those healthcare whiz kids—maybe it was Ezra Klein—tittering on about the nifty economics and cool visuals of Obama’s plan: how you could go to the web, check out the exchange, compare this little interstice of one plan with that little interstice of another, and how great it all was because it was just so fucking complicated.

I thought to myself: you’re either very young or an academic. And since I’m an academic, and could only experience vertigo upon looking at all those blasted graphs and charts, I decided whoever it was, was very young. Only someone in their 20s—whipsmart enough to master an inordinately complicated law without having to make real use of it—could look up at that Everest of words and numbers and say: Yes! There’s freedom!

That’s what the neoliberal view reduces us to: men and women so confronted by the hassle of everyday life that we’re either forced to master it, like the wunderkinder of the blogosphere, or become its slaves. We’re either athletes of the market or the support staff who tend to the race.

That’s not what the left wants. We want to give people the chance to do something else with their lives, something besides merely tending to it, without having to take a 30-year detour on Wall Street to get there. The way to do that is not to immerse people even more in the ways and means of the market, but to give them time and space to get out of it. That’s what a good welfare state, real social democracy, does: rather than being consumed by life, it allows you to make your life. Freely. One less bell to answer, not one more.

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Think differently.

“Before we change the world, we need to change the way we think.”

That quote comes from the sub-heading of an article in the magazine The New Statesman, Britain’s current affairs magazine.  In fact, written by Russell Brand from the week that he is guest editor for the magazine. Hence it following on from yesterday.

Guest editor for a week.
Guest editor for a week.

To remind readers, my post yesterday A powerful brand of truth centred around the interview on BBC Newsnight of Russell Brand by Jeremy Paxman.

Thus for today I wanted to offer some further thoughts from Russell Brand together with the film made by Dr Nafeez Ahmed. You will possibly recall that Dr. Ahmed was the author of the Guardian article that I quoted from yesterday.

Russell Brand’s New Statesman article spoke powerfully and eloquently of the issues that he covered in his BBC Newsnight interview.  With The New Statesman’s permission let me offer a few extracts:

First from where Brand is speaking about “young people, poor people, not-rich people”.

They see no difference between Cameron, Clegg, Boris, either of the Milibands or anyone else. To them these names are as obsolete as Lord Palmerston or Denis Healey. The London riots in 2011, which were condemned as nihilistic and materialistic by Boris and Cameron (when they eventually returned from their holidays), were by that very definition political. These young people have been accidentally marketed to their whole lives without the economic means to participate in the carnival. After some draconian sentences were issued, measures that the white-collar criminals who capsized our economy with their greed a few years earlier avoided, and not one hoodie was hugged, the compliance resumed. Apathy reigned.

There’s little point bemoaning this apathy. Apathy is a rational reaction to a system that no longer represents, hears or addresses the vast majority of people. A system that is apathetic, in fact, to the needs of the people it was designed to serve.

Russell Brand is also no slouch when it comes to offering solutions, as in:

These problems that threaten to bring on global destruction are the result of legitimate human instincts gone awry, exploited by a dead ideology derived from dead desert myths. Fear and desire are the twin engines of human survival but with most of our basic needs met these instincts are being engaged to imprison us in an obsolete fragment of our consciousness. Our materialistic consumer culture relentlessly stimulates our desire. Our media ceaselessly engages our fear, our government triangulates and administrates, ensuring there are no obstacles to the agendas of these slow-thighed beasts, slouching towards Bethlehem.

For me the solution has to be primarily spiritual and secondarily political. This, too, is difficult terrain when the natural tribal leaders of the left are atheists, when Marxism is inveterately Godless. When the lumbering monotheistic faiths have given us millennia of grief for a handful of prayers and some sparkly rituals.

By spiritual I mean the acknowledgement that our connection to one another and the planet must be prioritised. Buckminster Fuller outlines what ought be our collective objectives succinctly: “to make the world work for 100 per cent of humanity in the shortest possible time through spontaneous co-operation without ecological offence or the disadvantage of anyone”. This maxim is the very essence of “easier said than done” as it implies the dismantling of our entire socio-economic machinery. By teatime.

Towards the end of the article, or manifesto as Brand calls it, he speaks about the change that is required:

We are still led by blithering chimps, in razor-sharp suits, with razor-sharp lines, pimped and crimped by spin doctors and speech-writers. Well-groomed ape-men, superficially altered by post-Clintonian trends.

We are mammals on a planet, who now face a struggle for survival if our species is to avoid expiry. We can’t be led by people who have never struggled, who are a dusty oak-brown echo of a system dreamed up by Whigs and old Dutch racists.

We now must live in reality, inner and outer. Consciousness itself must change. My optimism comes entirely from the knowledge that this total social shift is actually the shared responsibility of six billion individuals who ultimately have the same interests. Self-preservation and the survival of the planet. This is a better idea than the sustenance of an elite. The Indian teacher Yogananda said: “It doesn’t matter if a cave has been in darkness for 10,000 years or half an hour, once you light a match it is illuminated.”

Then shortly thereafter:

The only systems we can afford to employ are those that rationally serve the planet first, then all humanity. Not out of some woolly, bullshit tree-hugging piffle but because we live on it, currently without alternatives. This is why I believe we need a unifying and in – clusive spiritual ideology: atheism and materialism atomise us and anchor us to one frequency of consciousness and inhibit necessary co-operation.

With the article/manifesto concluding:

But we are far from apathetic, we are far from impotent. I take great courage from the groaning effort required to keep us down, the institutions that have to be fastidiously kept in place to maintain this duplicitous order. Propaganda, police, media, lies. Now is the time to continue the great legacy of the left, in harmony with its implicit spiritual principles. Time may only be a human concept and therefore ultimately unreal, but what is irrefutably real is that this is the time for us to wake up.

The revolution of consciousness is a decision, decisions take a moment. In my mind the revolution has already begun.

It’s a powerful and very personal response to the issues facing all of humanity now and I can’t recommend too strongly reading the article in full.

So on to another powerful and personal analysis of the issues facing humanity. This time in a film made by Dr Nafeez Ahmed.  The film is called The Crisis of Civilization and shows, oh so clearly, the interconnectedness of the many issues we are facing these days. It’s nearly an hour-and-a-half long but eminently watchable.

Author and international security analyst Dr Nafeez Mosaddeq Ahmed on The Crisis of Civilization. Dr Ahmed is author of A User’s Guide to the Crisis of Civilization: And How to Save It, and co-producer of The Crisis of Civilization.

It often seems that different crises are competing to devastate civilization. The Crisis of Civilization argues that financial meltdown, environmental degradation, dwindling oil reserves, terrorism and food shortages need to be considered as part of the same ailing system.

Most accounts of our contemporary global crises focus on one area, or another, to the exclusion of others. The Crisis of Civilization suggests that the unwillingness of experts to look outside their own fields explains why there is so much disagreement and misunderstanding about the nature of the global threats we face. The Crisis of Civilization attempts to investigate all of these problem areas, not as isolated events, but as trends and processes that belong to a single global system. We are therefore not dealing with a ‘clash of civilizations’ as Samuel Huntington argued. Nor have we witnessed ‘the end of history’ that Francis Fukuyama prematurely declared. Rather, we are dealing with the end of the industrial age, a fundamental crisis of civilization itself.

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OK, that’s the end of the serious stuff for this week.  Things are going to be very different here on Learning from Dogs for the month of November.

Tune in tomorrow and I’ll explain!

The power of sharing.

“Minds together do not just bind together, they find together.”

My post last Monday, The lure of patterns, appears to have resonated far and wide.  In the sense of many echoes reinforcing the perilous nature of our present times and the desperately uncertain decades ahead.  Tomorrow I shall be writing specifically about those echoes.

Today, I wanted to spend a little time reflecting on dogs and communities!  After all this blog is called Learning from Dogs!

In Monday’s post I opined that the future may well see a return to people re-evaluating and re-energising the benefits of local communities.  Now when it comes to communities, there are no better examples than dogs and, so many thousands of years before dogs, grey wolves.  These species have an incredibly strong social structure.  I mean, of course, the pack.  It’s a shame that the expression ‘pack of wolves’ or ‘pack of dogs’ has such misplaced negative connotations.

Before dogs were domesticated, as in when they first evolved from the grey wolf, they shared with wolves a natural pack size of around 50 animals.  There was a very strong social cohesiveness within that pack yet a very ‘light’ status differential between those dogs having pack status and the mass of the pack group.  Ditto with wolves.

In fact there were (still are) just three status roles: Mentor/Monitor/Nanny.  Or has been described previously on this blog: Alpha/Beta/Omega roles.  Even within the domesticated dog, thousands upon thousands of years later, those social instincts are alive and well.  Many followers of Learning from Dogs will know that Pharaoh, him of the Home Page, now an elderly German Shepherd is a Monitor or Beta dog.  I could write about this aspect of dogs for hours!

Pharaoh being a monitor for young Cleo.
Pharaoh being a monitor for young Cleo.

So back to us funny old humans.

I closed last Monday’s post off with three predictions:

  • That the power of internet communications will allow more people, more quickly, to find their soul-mates wherever they are on this planet.
  • That the realisation of how dysfunctional many Governments are, of how truly poorly they serve the majorities of their citizens, will lead to mass rejections of these so-called Governments’ policies.  Such rejections predominantly peaceful, as in taking the horse to water but being unable to make it drink.
  • That there will be a new form of localism.  At two levels.  Literally, people geographically close to each other creating 21st C. versions of local communities.  Virtually, those local communities linking to other like-minded communities right across the world resulting in highly effective and innovative learning, accelerated common-sense, (call it wisdom if you wish), and extraordinarily efficient and sustainable ways of living on this planet.

Patrice commented:

Dear Paul: I like your predictions. They will play some role. But maybe somewhere in the bushes only. I think predictions of the future beyond the next 12 months are obsolete.

Jeremy remarked: (and do click the link and read some of Jeremy’s fantastic poetry)

I am hoping for a new localism. I see signs of this in the local food movement and a growing concern about factory farming, for one thing. I think people are really scrutinizing where their food comes from, where their medicines are made, and I think there also is a dawning awareness of how we are living on the backs of exploited third world workers (and poorly paid service workers here at home). I do see signs of these things permeating the consciousness of many people and leading them to want to become more “local.”

Alex said:

Your predictions are good, and I liked the one of communities from different parts of the world working with each other… that was creatively brilliant.

(Click on their names to see three wonderful blog sites, by the way.)

So my idea of a return to an era of localism, but a 21st C. version reflecting the way so many millions of us are connected electronically, wasn’t immediately rejected.

Patrice recently published a post called Devils In The Details.  I mentioned in a comment to that post that I would be referring to it in this place.  Patrice replied [my italics]:

Very good, Paul! No doubt you will bring more common sense to one more of these interesting collaborations you bring together! Internet debates! A long way from the paleolithique cave!… But still the same idea. Minds together do not just bind together, they find together.

I found that last sentence so powerful that it was used as the sub-heading to today’s post.  Then Alexi Helligar commented:

The word consciousness, breaks down to con+scious+ness, which literally means together knowing or shared knowledge.

Adding in a subsequent comment:

In other words: Without society there is no consciousness. The sages of old knew this. Why has it been forgotten?

So right before my eyes (and yours!) we are seeing the power of ‘finding together‘.

Finally, just on the spur of the moment, I did a web search under an entry of ‘early caveman social structure’.  Guess what!  One of the top search returns was an essay by an Erik D. Kennedy under the title of On the Social Lives of Cavemen.  From which jumped off the screen:

Human beings are no strangers to group living.  Call it a family trait.  Our closest animal relatives spend a good bulk of their time eating bugs off of their friends’ back.  While I’m overjoyed we’re not social in that manner, I’m less pleased that we’re not social more to that degree.  In study after study, having and spending time with close friends is consistently correlated with happiness and well-being.  And yet, the last few decades in America have seen a remarkable decline in many things associated with being in a tight-knit social circle—things like family and household size, club participation, and number of close friends.  Conversely, we’ve seen an increase in things associated with being alone—TV, commutes, and the internet, for example.

This trend is quite unhealthy.  It’s no surprise that humans are social animals—but it may be surprising that we’re such social animals that merely joining a club halves your chance of death in the next year—or that living in a close-knit town of three-generation homes can almost singlehandedly keep you safe from heart disease.

My goodness me, this sharing idea may be core to a healthy society in ways that we need to return to.  Erik’s essay goes on thus:

That particular case—of Roseto, Pennsylvania—is mentioned by Malcolm Gladwell in his book Outliers.  In 1950’s Roseto, the incidence of heart disease in men over sixty-five was half the national average (and suicide, alcoholism, drug addiction, and serious crime were also basically unheard of[ii]).  Bewildered doctors searched for solutions in genetics, diet, exercise, and geography, but finding nothing, reached the conclusion that it was the close-knit social life of the community that kept its residents so healthy. Dinners with grandma, friendly chats between neighbors, and a precocious level of civic involvement were the driving factors in the health of a town that nothing but old age could kill.

The happiness and health I’m describing are not, however, ingredients to a long-lost elixir of well-being.  This sort of paleo social life occurs in cultures large and small all over the globe.  America just happens to be an enormous exception (and the one that I live in).  The whole reason Roseto was an outlier is because it was a town whose inhabitants more or less collectively moved from rural Italy to the middle of Pennsylvania over a few decades.  This was basically an Italian village in the American countryside, and it stood out because Italy’s social culture was remarkable compared to America’s—and that was in the 1950’s.  America’s social culture has only deteriorated even further since then.  We’ve lost a lot, but my thesis is a positive one; we have as much to gain as ever.

So if wolves and dogs naturally settle into packs of 50 animals, what’s the optimum ‘pack’ size for humans?  Dear Erik even offers that answer:

Along with that urban emigration came a shrink in residents per household and a widespread decline in community and organization engagement.  This isolation has been taxing on our physical and mental health, and the reason has been clear from the beginning: it’s not good for man to be alone.

So we’ll spend more time with other people.  Fine.  But who should we spend our time with?  What kind of groups should we hang out in?  And how big of groups?  The simple answer is: as long as you’re pretty close to the people you’re with, it hardly matters. Piles of research back up what is essentially obvious from everyday experience: that the more time you spend with people you trust, the better off you are.  That’s not to discourage actively meeting new people, but seeing as though close friends push us towards health and happiness better than strangers, there does appear to be a limit on the number of people you can have in your “tribe”.

And that number is about 150, says anthropologist Robin Dunbar, who achieved anthropologist fame by drawing a graph plotting primates’ social group size as a function of their brain sizes.  He inputted the average human brain size into his model, and lo and behold, the number 150 has been making a whirlwind tour of popular non-fiction books ever since.  Beyond being the upper bound for both hunter-gatherer tribes and Paleolithic farming villages,  it appears that everything from startup employee counts to online social networks show this number as a fairly consistent maximum for number of close social ties.

You really must read Erik’s essay in full; it really ‘spoke’ to me and maybe it will do the same for you.

So no other way to close than to say that of all the things we can learn from dogs, the power of sharing, of living a local community life, may just possibly be the difference between failure and survival of us humans.

Dogs and man should never be alone.
Dogs and man should never be alone.

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I'll say it again! Dogs, and man, should never be alone!
I’ll say it again! Dogs, and man, should never be alone!

The lure of patterns.

Is this present era really coming to an end?

Somewhere in my aged brain cells is the memory of having heard that humans are great lovers of patterns.  In other words, patterns are deemed to be very important for the progress and evolution of homo sapiens.  Of course, it is not just humans who learn from patterns; I’m sure most of the animals who live around us are great pattern matchers.  To support that proposition, anyone who has owned a dog or cat will have spotted how quickly they learn patterns.  (As an aside, some months ago our puppy German Shepherd, Cleo, work me at around 4am because she needed to go outside for a ‘call of nature’.  I now get woken every single night variously between 2am and 5am for Cleo’s benefit!)

The British mathematician G. H. Hardy who lived from the last quarter of the 19th Century well into the 20th Century, reputedly said (and I cheated and looked it up!):

A mathematician, like a painter or poet, is a maker of patterns. If his patterns are more permanent than theirs, it is because they are made with ideas.

So why has this post opened with the theme of patterns?  Because, call it coincidence or what, within the last couple of weeks there have been three articles, each from very a different source, predicting that the present levels of inequality in society are both unsustainable and the beginning of the end.

First, on Michael Robert’s blog there was a post eleven days ago about global wealth inequality. From which I quote:

Global wealth inequality: top 1% own 41%; top 10% own 86%; bottom half own just 1%

—–

Just 8.4% of all the 5bn adults in the world own 83.4% of all household wealth (that’s property and financial assets, like stocks, shares and cash in the bank).  About 393 million people have net worth (that’s wealth after all debt is accounted for) of over $100,000, that’s 10% own 86% of all household wealth!  But $100,000 may not seem that much, if you own a house in any G7 country without any mortgage.  So many millions in the UK or the US are in the top 10% of global wealth holders.  This shows just how little two-thirds of adults in the world have – under $10,000 of net wealth each and billions have nothing at all.

This is not annual income but just wealth – in other words, 3.2bn adults own virtually nothing at all.  At the other end of the spectrum, just 32m people own $98trn in wealth or 41% of all household wealth or more than $1m each.  And just 98,700 people with ‘ultra-high net worth’ have more than $50 million each and of these 33,900 are worth over $100 million each.  Half of these super-rich live in the US.

Michael Robert’s essay closes:

All class societies have generated extremes of inequality in wealth and income.  That is the point of a rich elite (whether feudal landlords, Asiatic warlords, Incan and Egyptian religious castes, Roman slave owners, etc) usurping control of the surplus produced by labour.  But past class societies considered that normal and ‘god-given’. Capitalism on the other hand talks about free markets, equal exchange and equality of opportunity.  But the reality is no different from previous class societies.

Secondly, just last Friday I was drawn to an essay on, of all places, The Permaculture Research Institute blog.  The essay, by Chris Hedges (**), was called On Inequality and the Collapse of Globalization.  Chris Hedges opened his essay, thus:

The uprisings in the Middle East, the unrest that is tearing apart nations such as the Ivory Coast, the bubbling discontent in Greece, Ireland and Britain and the labor disputes in states such as Wisconsin and Ohio presage the collapse of globalization. They presage a world where vital resources, including food and water, jobs and security, are becoming scarcer and harder to obtain. They presage growing misery for hundreds of millions of people who find themselves trapped in failed states, suffering escalating violence and crippling poverty. They presage increasingly draconian controls and force—take a look at what is being done to Pfc. Bradley Manning—used to protect the corporate elite who are orchestrating our demise.

We must embrace, and embrace rapidly, a radical new ethic of simplicity and rigorous protection of our ecosystem—especially the climate—or we will all be holding on to life by our fingertips. We must rebuild radical socialist movements that demand that the resources of the state and the nation provide for the welfare of all citizens and the heavy hand of state power be employed to prohibit the plunder by the corporate power elite. We must view the corporate capitalists who have seized control of our money, our food, our energy, our education, our press, our health care system and our governance as mortal enemies to be vanquished.

The PRI editor’s preamble to the Chris Hedges essay included a couple of videos that he recommended watching.  One was a talk by Robert Reich: How Unequal Can America Get Before We Snap?

The other one was a recent TED Talk by Richard Wilkinson (his profile is here).

Mr. Wilkinson explains that for the majority of people there is an instinctive feeling that societies with huge income gaps and corresponding high levels of social inequality are somehow going wrong. He charts the hard data on such economic inequality and shows what gets worse when rich and poor are too far apart: ergo, the very real effects on health, lifespan, and even such basic values as trust.

Just 16 minutes long, it’s a very revealing talk.  Do watch it.

oooo

The final, third piece of the pattern was me coming across an essay on the blog DeflationLand, not a blog I had come across before, on the same day that I saw the PRI article.  This essay, published just two days before the PRI article, was about patterns; the patterns of the centuries.  More specifically, how the characteristics of a century generally evolve to a new culture within the first 10 to 15 years of the following century.  It was a most interesting proposition and, to my delight, I was given permission to republish that essay here on Learning from Dogs.  So here it is.

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Why I stopped worrying and learned to love the currency collapse

For the past 300 years, the historical pattern has been for the era marked by a century to continue into the following century by fourteen or fifteen years. Let me explain.  Everyone knows that the 19th Century, its uprightness, its optimism and sense of purpose, the halcyon days of British Empire, came to an end with World War I, starting in 1914 and building to a nasty crescendo by 1916.  The 20th Century had arrived, and it had some real horrors in store for us.

Germans before Kraftwerk
Germans before Kraftwerk

But if we return back another hundred years, we notice that the 18th Century ends in 1815 with the final defeat of Napoleon, that final project of the Enlightenment and of the French Revolution.  With the Congress of Vienna in 1814-1815, we have a new Europe along the lines of Metternich’s plan, and the 19th Century at last is here.

"Sorry, guys.  My bad."
“Sorry, guys. My bad.”

In 1713 and 1714, we have the Treaties of Utrecht, Baden, and Rastatt, bringing an end to the era of Spain as a major power, and the rise of the Habsburgs.  Louis XIV dies in 1715, after reigning for 72 years.  The Baroque period is over, and we are now firmly in the 18th Century.

War of Spanish Succession
War of Spanish Succession

We still live in the 20th Century.  Nothing much significant has changed in our lives in the past twenty years.  Symptoms of a deeper rot are appearing here and there, foreshadowing a larger crisis, but the crisis itself has not arrived yet.  We still live in an era of Pax Americana, the old republic very much a strained and tired Empire now, with the U.S. Dollar as the world’s reserve currency.

That is going to change.

The next task for History is to dismantle the untenable structures and institutions put in place by late Modernity, which have been extended now as far as they can go.  Our debt-based monetary system will collapse, our unbacked fiats will be worthless.  The debts and unmeetable obligations will all default.

There are ironies and great contradictions as the former home and hope of Liberty becomes viciously unfree and increasingly despotic.  Our leaders no longer govern, but try instead to rule us — they are less legitimate with each passing day, their laws corrupt or worse.  They are nearly finished, and will be swept away with the tide.

Just as in 1914, the internationalist system will break down, dashing the hopes of the would-be first-world nations.  We will probably have a pretty good war as well, or many local ones worldwide.  These transitions tend to involve war.

Deflation first — it clears the way for the complete loss of faith and hyperinflation that will follow.  The next big wave down in the financial markets is the battering ram.  The U.S. national debt is about faith, so is quantitative easing, and so is the very idea of magical coins that could ever be “worth” a trillion dollars.  When this faith breaks, in concert with loss of faith in perpetual growth and unlimited cheap energy, then things will move very, very quickly.

There is nothing any of us can do at this point, except navigate the rapids as well as possible, and to stay out of the way of a dying empire, which is still very dangerous in its death throes.  We are actually very privileged to be alive and witnessing this next transition, to what we do not know just yet.  But what an honor to live at this time, not in ignorance but with an existential resolve to come out of it alive and much the wiser.

Ass Americana.
Ass Americana.

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** Chris Hedges is a Pulitzer Prize–winning author and former international correspondent for the New York Times. His latest book is The World As It Is: Dispatches on the Myth of Human Progress.

I am neither a scientist nor a historian; just someone who has lived in and observed the world for coming on for 60 years.

So you have to understand that my prediction is hardly worth the ‘paper I write upon’ (which certainly dates me!).  But, undaunted, here are my predictions for the 21st Century:

  • That the power of internet communications will allow more people, more quickly, to find their soul-mates wherever they are on this planet.
  • That the realisation of how dysfunctional many Governments are, of how truly poorly they serve the majorities of their citizens, will lead to mass rejections of these so-called Governments’ policies.  Such rejections predominantly peaceful, as in taking the horse to water but being unable to make it drink.
  • That there will be a new form of localism.  At two levels.  Literally, people geographically close to each other creating 21st C. versions of local communities.  Virtually, those local communities linking to other like-minded communities right across the world resulting in highly effective and innovative learning, accelerated common-sense, (call it wisdom if you wish), and extraordinarily efficient and sustainable ways of living on this planet.

What do you think?

Let there be lions.

The power and logic of nature.

In yesterday’s post Autumn ramblings, I mentioned:

There’s been a couple of posts that I want to refer to because they underline the fact that humans are so prone to forgetting that we are of the wild, from the wild and connected to the wild.

The first of those posts was a recent essay by Patrice Ayme under the title of Rewilding Us and is republished on Learning from Dogs with the kind permission of Patrice.

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Rewilding Us.

REALITY IS WILD & FEROCIOUS. IGNORING IT IS INHUMAN.

And Presents A Civilizational Risk.

Princeton is freaking out. Flesh devouring aliens are lurking out in the woods, threatening academia’s fragile thoughts. Krugman:

‘From the Princeton Town Topics, which used to be all about (a) parking (b) deer:

A growing population of coyotes in the wooded area bordering the Institute for Advanced Study has motivated the Princeton Animal Control Advisory Committee to recommend that sharpshooters be hired to help handle the problem. “There is a big pack over at the Institute Woods,” officer Johnson said this week. “I’m having a lot of complaints that they follow people around.”‘

You Can’t Always Eat Who You Want
You Can’t Always Eat Who You Want

The “Mountain Lion”, is a relative of the Cheetah (erroneously put in the cat family, felis, until last year or so). It has 40 names, in English alone, and is found from the American Arctic to Patagonia, from the sea shore to the high mountains. The weight above is that of the female. Males are heavier (typically up to 100 kilograms). The heaviest puma shot in Arizona was 300 pounds (136 kilos).

The lion/cougar/puma is capable of jumping up twenty feet from a standstill (yes, 6 meters; horizontally, 14 meters). It is capable of killing a grizzly (pumas and ‘golden bears’ were famous for their naturally occurring furious fights to death in California). The feline’s crafty method consisted into jumping on top of the bear, and blinding him with furious pawing. Top speed: 50 mph, 80 km/h. (By the way, there used to be pure cheetahs in North America, recently exterminated by man. I propose to re-install the Asian cheetah in the USA, in a sort of cheetah diplomacy with Iran.)

The philosophical question here is: what is this world all about? Is it about living on our knees, or ruling among animals and wilderness?

Why would Princeton panic about small canids? Because they don’t obey the established order?

Coyotes are totally clever, and not at all dangerous (being so clever). They have very varied voices, when in packs. Going out and shooting them is really primitive, and misses the main point of having nature around. That is: to teach humility, and teach the richness of our planet, visit hearts with emotional diversity, and minds with complexity.

Bears and Mountain Lions are a completely different matter. They are both extremely clever too, but can be very dangerous.

Running and hiking in the Sierra, I got charged by scary bears several times. I view this dangerosity as a plus, but it never loses my mind, and I got scared nearly out my wits more than once.

Once, in a national Park on the coast, I literally ran into two large lions in 30 minutes! Then I got charged by a large elk before he realized I was not a lion. Other high notes were finding a bear cub on the trail in the near vertical mountain side, on the way down, as dusk was coming.

Another high point was the large bear by the trail, who was lying like a bear rug, at 9pm, in an apparent ruse to let me approach until he could jump at his prey, as he did, before realizing that I was not a deer, something that obviously infuriated him. He was torn between making the human into dinner, and the instinct that this would turn badly for him.

In Alaska I was charged by a moose with her progeny… although I did not go as fast as an experienced mountain biker who happened to be there too, the anti-grizzly cannister in my hand emboldened me to succeed in a circuitous move  to proceed towards my distant destination, something facilitated by the calf’s crash into some obstacle, drawing his mother’s concern. Mountain running often requires to proceed, no matter the obstacles in the way, when one is too far to turn around.

Bears know rocks, they have been hurt by them, and so they fear airborn rocks (throw the rock on something noisy, to impress; I had to hit, with a very large rock, a charging bear directly, once; it fled; it was killed by rangers later after he caused a flesh wound to somebody else; some will find all this very violent; well, it is, that’s part of the whole point).

Mountain Lions are better charged and/or, roared or barked at. They fear insane behavior.

In general making lots of noise helps, with bears and lions. I don’t have clever tricks to suggest for bathing safely in the murky icy Pacific. Although I assume that the presence of sea lions bobbing on the surface placidly is indicative of the absence of an obvious white shark prowling… In any case the pacific is so cold, you will probably die of cardiac arrest before you are devoured.

In Africa, there are about 500,000 elephants. 25,000 to 30,000 are killed, a year, to send the ivory to east Asia (China, Vietnam). So African elephants may disappear. This is beyond tragic, it’s irreplaceable. Elephants understand people’s gestures, without any learning (they apparently learn to use trunk gestures among themselves). One is talking about extremely intelligent animals here. (In contrast, chimpanzees have great difficulties understanding human gestures.)

Intelligence and culture are dominant among apex mammals. That’s what makes them so superior. Washington State had the smart idea to shoot full grown adult male mountain lions. Thus mountain lion society and culture collapsed, uneducated teenagers took over, and incidents with humans exploded (something about the quiet macho society!).

A Japanese specialist of chimpanzee intelligence who happens to have a bear in his lab, found that the bear did not underperform chimpanzees on mental tasks (that’s actually a problem with bears; being so clever, they can be unpredictable, one can never know what they have up their sleeve, like the one who mimicked a bear rug, above, or one who drove a car in Tahoe). A number of social mentally advanced animals (sea mammals, parrots) use advanced languages.

So what are my recommendations? The Princeton Institute for Advanced Studies ought to realize that, if it wants to become really brainy, it ought to give our fellow species a chance. They are part of what make our minds, in full.

Elephants and rhinoceroses used to be all over Europe and North America. They ought to be re-introduced right away, using Indian and African species (rare camels too; later, thanks to genetic engineering, part of those could be replaced by re-engineered ancient species, such as the Mammoth). Lions and leopard like species ought to be reintroduced too.

It can work: in the San Francisco Bay Area, there is an impressive population of mountain lions.  I had many close calls (in the most recent incident, a few weeks ago, a lion peed an enormous and dreadfully smelling amount on a trail I was making a loop on, obviously to show me he owned the territory, a total wilderness reserve a few miles from Silicon Valley… especially at dusk).

However, the lions are extremely good at avoiding people (although one got killed by police in downtown Berkeley in the wee hours of the morning). They will all be collared in the next ten years, to find out what is going on. With modern technology (collars!) and sophisticated human-animal culture, there is no reason why extremely dangerous, but clever species could not live in reasonable intelligence with humans.

So rewilding is possible. It’s also necessary. Why? So we humans can recover our hearts, and our minds.

Whether we like it or not, we are made for this wild planet. By forgetting how wild it is, by shooting it into submission, we lose track of the fact human life, and civilization itself, are much more fragile than they look.

And thus, by turning our back to the wilds, we lose track of what reality really is. Worse: we never discover all what our minds can be, and how thrilling the universe is. We are actually bad students who refuse to attend the most important school, that taught by reality itself.

Rewilding is necessary, not just to instill a mood conducive to saving the planet, but also to remake us in all we are supposed to be.

Expect Evil, And Don’t Submit.
Expect Evil, And Don’t Submit.

These are the times when, once again, the plutocratic phenomenon is trying to take over. That’s when the few use the methods of Pluto to terrorize and subjugate the many (to constitute what is variously named an elite, oligarchy, or “nomenklatura“, or aristocracy, that is, a plutocracy).

And how is that possible? because the many have been made into a blind, stupid, meek herd (I refer to Nietzsche for the condemnation of the herd mentality).

How do we prevent that? Nietzsche advocated the mentality of the “blonde beast“. That meant the lion (and not what the Nazis claimed it was; few were as anti-Nazi as Nietzsche). Why lion? Because lions are domineering. I learned in Africa that one could go a long way with wild lions, as long as one gave them respect, and time to get out of the way. However, disrespecting a lion means death.

Lions don’t accept to live on their knees. When abominable forces from the giant Persian theocratic plutocracy put the tiny Athenian democracy in desperate military situations, Athenians fought like lions. And democracy won.

Yet, 150 years later, when fascist, plutocratic, but apparently not as abominable, Macedonian forces put Athens in a difficult situation, Athenians surrendered. They did not fight like lions. Democracy would not come back to Athens for 23 centuries (and only thanks to the European Union).

We will not defeat plutocracy if we do not rewild ourselves. First. Let there be lions.

***

Patrice Ayme

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What I read in Patrice’s essay is this.  Man is, by definition, part of nature.  Yet man, uniquely of all the natural species on this planet, has contrived to ‘evolve’ a set of beliefs that run counter to the core integrity of nature.  Perhaps more accurately put: sections of modern man have evolved this way.

I have a background piece on Learning from Dogs called Dogs and integrity.  Here’s an extract:

Dogs:

  • are integrous ( a score of 210) according to Dr David Hawkins
  • don’t cheat or lie
  • don’t have hidden agendas
  • are loyal and faithful
  • forgive
  • love unconditionally
  • value and cherish the ‘present’ in a way that humans can only dream of achieving
  • are, by eons of time, a more successful species than man.

And have poetry written for them:

Inner Peace

If you can start the day without caffeine,

If you can always be cheerful, ignoring aches and pains,

If you can resist complaining and boring people with your troubles,

If you can eat the same food every day and be grateful for it,

If you can understand when your loved ones are too busy to give you any time,

If you can take criticism and blame without resentment,

If you can conquer tension without medical help,

If you can relax without liquor,

If you can sleep without the aid of drugs,

You are probably the family dog!

Those words apply equally to all the animals on this planet; all of Nature’s animals. In other words, integrity must be and has to be the one and only framework within which we live.

The second post I referred to is on Alex Jones’ wonderful blog The Liberated Way.  The post is called Nature Deficit Disorder.  Here is the text of Alex’s post.

I occasionally read sad stories in my local media of senseless cruelty against wildlife around my town of Colchester: the smashing of barn owl eggs; people suffocated badgers by closing their den up.  People have no opportunity to expose themselves to nature, and thus connect with nature, some experts call “Nature Deficit Disorder.”

Technology, far from liberating, enslaves the individual to a relentless need for entertainment and personal validation, backed by demands of television, homework, cellphones and money earning.  Many view nature as a health and safety risk, so that it is either managed or avoided.  The situation is best illustrated in a satirical YouTube video called“The discovery of the last child in the woods.”

The solution is simple: expose yourself to nature.

The indigenous Native American expresses a connection to nature in this video:

Here is that video.  Watch it without interruption.  In less that 3 minutes it spells out everything that we humans have to relearn about the world we live in; the world we are part of.  The integrous world we must fight for. Fight for as lions!

When all the trees have been cut down,
when all the animals have been hunted,
when all the waters are polluted,
when all the air is unsafe to breathe,
only then will you discover you cannot eat money.
~ Cree Prophecy ~

Truth, Justice, Sanity and Brotherhood.

plus ça change, plus c’est la même chose

The more it changes, the more it’s the same thing.” Apparently an epigram by Jean-Baptiste Alphonse Karr in the January 1849 issue of his journal Les Guêpes (“The Wasps”). Source.

Both the heading and the sub-heading to today’s post reflect strong connections to Chris Snuggs.  Chris has featured previously several times on Learning from Dogs and, I’m sure, my association with Chris has been mentioned.  An association going back too many years to the time when Chris invited me to run a course on sales and marketing for the students at the French Institute ISUGA in Quimper, France.  It became a regular event and Chris and I got to know each other well.

Chris has his own blogsite Nemo Insula Est from where one learns this about him:

A retired teacher, I am very worried about the state and future of the world. One thing may help, a determination to communicate and state the truth as one sees it, which is what I seek to do. I try to see things objectively; my horror of being brainwashed or motivated by some dogma or partisan viewpoint is absolute.

I salute the free press which has a good record of unearthing nepotism, corruption, dishonest and lunacy. However, the nepotists, the despots, the corrupt, the dishonest and the lunatics often have a lot of power, money and therefore influence. This allied to the fact that the lumpenmass is too busy toiling away to survive and often shrugs its shoulders in hopelessness means that the aforementioned get away with it.

Anyway, enough of me waffling on!  In my email in-box earlier today was an email from Chris offering me a couple of links to his posts on Nemo Insula Est.  One was very funny and one was decidedly less so.  The latter is being republished here today, with Chris’s permission.  It is called The State of America.

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The State of America

A Blog post from the “Daily Telegraph” on October 3rd, 2013 by:

Ghislane400

I haven’t got time to verify all of these statistics, but I assume they are accurate. I have added some from Nicholas Kristoff at the end.

As far as I understand, the only reason the USA is not totally bankrupt right now is because the rest of the world keeps lending to it, believing that it is “too big to fail.” Many countries and Empires in history have believed they are too big and important to fail, France being yet another one ………. On that point, see:  The Life Cycle of a Democracy, which is rather sobering!

After DECADES of bad decisions, America is now dangerously in debt!  Obama has crippled America since he was re-elected, and his ineptitude is highlighted by the facts below: 

  • 30 years ago the US national debt stood at about one trillion dollars.  Today it stands at almost 17 TRILLION DOLLARS!
  • About 40 years ago the TOTAL debt stood at about 2 trillion dollars, today it is more than 56 TRILLION DOLLARS!  
  • At the same time as they have run up all of this debt, their economic infrastructure and their ability to create wealth has been completely gutted.  Since 2001, America has lost more than 56,000 manufacturing facilities and millions of jobs have been moved overseas. 
  • Their share of the global GDP declined from 31.8% in 2001 to 21.6% in 2011.
  • The percentage of self-employed Americans is at an all time low whilst the amount of them on benefits is at a record high.
  • During Obama’s first term, the federal government accumulated more debt than it did under the first 42 U.S presidents combined.
  • If they started to pay off the new debt accumulated under Obama at the rate of $1 per second, it would take them 184,000 years to pay it off.
  • Every hour of every day, the federal government steals more than 100 MILLION DOLLARS from their children and your grandchildren.
  • America has dropped in global economic competitiveness for the past 4 years running. 
  • According to “The Economist”, America was the best place to be born in 1988; now they tie for 16th place.
  • There are fewer Americans working in manufacturing today than in 1950, despite the fact that their population has doubled since then.
  • In Detroit alone, there are over 70,000 abandoned buildings.
  • When NAFTA was pushed through American Congress in 1933, they had a trade surplus with Mexico of 1.6 billion dollars.  They had a trade DEFICIT with them of 61.6 billion dollars come 2010.
  • Their trade deficit with China was 6 MILLION DOLLARS in 1985 for the entire year.  In 2012 their trade deficit with China was 315 BILLION DOLLARS.  This is the largest trade deficit between nations in the history of the world.  
  • America also loses half a million jobs to China annually. Fewer than 65% of all men in America have jobs. 53% of American male workers make less than $30,000 a year! Only 7% of all non-farm workers in the States are self-employed.  This is an all time low.
  • 146 million Americans are either ‘poor’ or ‘low income’.  49% of them live in a home that receives benefits from the federal government, according to the U.S Census Bureau. One in every 6 Americans is on Medicaid and Obamacare will add another 16 million to the Medicaid rolls; this will be a total of 73.2 million come 2025. This will increase liabilities of 38 trillion dollars to Medicare over the next 75 years, which equates to $328,404.00 for every single household in the United States.
  • Of the 56 million Americans collecting Social Security benefits now, by 2035 that will soar to an astounding 91 MILLION!  That is a 134 trillion dollar shortfall over the next 75 years.
  • Americans on Social Security Disability exceed the population of Greece, and those on food stamps exceed the population of Spain.
  • 45% of all children in Miami now live in poverty, more than 50% of all children in Cleveland live in poverty, 60% of all children in Detroit live in poverty.  
  • More than 1 million public school students in America are HOMELESS.  This is the first time in American history this has ever happened.
  • Since Obama got back in, those Americans on food stamps have risen from 32 million to 47 million.  That number exceeds the combined populations of Alaska, Arkansas, Connecticut, Delaware, District of Colombia, Hawaii, Idaho, Iowa, Kansas, Maine, Mississippi, Montana, Nebraska, Nevada, New Hampshire, New Mexico, North Dakota, Oklahoma, Oregon, Rhode Island, South Dakota, Utah, Vermont, West Virginia and Wyoming!

What a spiffing good job Obama is doing of bankrupting America!  Anyone would think he hates the States!  Seriously, anyone who voted for him owes an apology to the children of America, for whom a terrible country full of debt has been created by the biggest clown one could imagine.

AND, from Nicholas Kristoff in “The New York Times”:

  • The richest 1 percent of Americans now take home almost 24 percent of income, up from almost 9 percent in 1976. As Timothy Noah of Slate noted in an excellent series on inequality, the United States now arguably has a more unequal distribution of wealth than traditional banana republics like Nicaragua, Venezuela and Guyana.
  • C.E.O.’s of the largest American companies earned an average of 42 times as much as the average worker in 1980, but 531 times as much in 2001. Perhaps the most astounding statistic is this: From 1980 to 2005, more than four-fifths of the total increase in American incomes went to the richest 1 percent.

POSTSCRIPT:

The fact that we are here today to debate raising America’s debt limit is a sign of leadership failure. It is a sign that the U.S. Government can’t pay its own bills. It is a sign that we now depend on on-going financial assistance from foreign countries to finance our Government’s reckless fiscal policies. … Increasing America’s debt weakens us domestically and internationally. Leadership means that “the buck stops here.” Instead, Washington is shifting the burden of bad choices today onto the backs of our children and grandchildren. America has a debt problem and a failure of leadership. Americans deserve better.

Want to know who said that, and when? ……

Senator Barack Obama on March 20, 2006.

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Just a footnote on that level of US inequality reported by Nicholas Kristoff using an extract from a recent post on Learning from DogsOur broken ways:

OK, that’s enough ‘copying’ from me so please go and read more about the plight of those poor billionaires.  But if the NYT and Paul Krugman will forgive me, here’s the paragraph towards the end of the Krugman essay that makes me sick [my emboldening]:

The thing is, by and large, the wealthy have gotten their wish. Wall Street was bailed out, while workers and homeowners weren’t. Our so-called recovery has done nothing much for ordinary workers, but incomes at the top have soared, with almost all the gains from 2009 to 2012 going to the top 1 percent, and almost a third going to the top 0.01 percent — that is, people with incomes over $10 million.

(Patrice Ayme has a parallel essay on this topic.)

There will be hundreds of thousands, if not millions, who share my view that this dimming of America’s historic beacon of truth and justice is a failure not just for the United States of America but for the rest of the world.

It seems appropriate to remind all you dear readers as to why I write this Blog.  Most easily encapsulated in what appears on my Welcome page:

Dogs live in the present – they just are!  Dogs make the best of each moment uncluttered by the sorts of complex fears and feelings that we humans have. They don’t judge, they simply take the world around them at face value.  Yet they have been part of man’s world for an unimaginable time, at least 30,000 years.  That makes the domesticated dog the longest animal companion to man, by far!

As man’s companion, protector and helper, history suggests that dogs were critically important in man achieving success as a hunter-gatherer.  Dogs ‘teaching’ man to be so successful a hunter enabled evolution, some 20,000 years later, to farming,  thence the long journey to modern man.  But in the last, say 100 years, that farming spirit has become corrupted to the point where we see the planet’s plant and mineral resources as infinite.  Mankind is close to the edge of extinction, literally and spiritually.

Dogs know better, much better!  Time again for man to learn from dogs!

Pharaoh, as with all dogs, is an integrous creature – man has much to learn from him, and all dogs.

Each and every one of us must fight for truth, justice, sanity and brotherhood!