Category: Environment

The ‘food’ we eat!

Food miles: Another tragic aspect of modern life.

Last week I had to travel from Merlin in Southern Oregon up to Portland, a round-trip distance of 480 miles.  The vast majority of the journey was along Highway I5, most of which is a 2-lane highway, significantly harder driving than a 3 or more laned highway.

It was the first time I had driven North along I5 since Jean and I moved to Merlin last October.  What staggered me were the huge number of trucks on the highway, many of them food trucks from California and beyond.  Also noticed at regular intervals were very large industrial buildings that were described as food distribution centres.

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Another connection to today’s reflections is that I am about 50 pages into Barbara Kingsolver’s book Animal, Vegetable, Miracle.  The book is the account of Barbara’s family spending a year deliberately eating home-grown and local food. The book’s subtitle is ‘A Year of Food Life‘ and, inevitably, the book has a website here.

So the book and the journey to Portland got me thinking about food miles and the huge transport distances of so much of what we eat today.

Jean and I were incredibly lucky when we bought this property last year to discover that it had a mature vegetable garden surrounded by a deer-proof fence, as the following photograph partially shows.

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So even before considering the food miles we are saving from ‘grow-your-own’, we were enthusiastically planting a whole variety of vegetables.  Here’s a rhubarb plant that went in last Saturday.

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Anyway, I’m rather meandering along – anyone still awake!

The whole point of this long introduction is to highlight a fabulous film that we have watched over the weekend.  Called Edible City: Grow The Revolution we came across it on Top Documentary Films, great source of films by the way if you don’t know it.

Luckily it is on YouTube as well.

Here’s the full film:

It’s an inspiring account of what it means for a community to take control of their food, ergo a strong recommendation to watch it in full.

If you want a taste of the film (pardon the pun!), here are two trailers.

and

plus much more information from the film’s website.

So why don’t you join the millions of people already buying from their local Farmers’ Market.  For the USA you can find your nearest market using this website and for the United Kingdom try the Local Foods website.

Not only will it give you access to much healthier food, it is a very practical way of reducing our use of energy.

In search of intelligent life!

One does have to wonder at times!

The title of today’s post comes from that silly anecdote as to why Planet Earth has never been visited by a species of intergalactic explorers from a far, distant world?

Answer: Because as they passed by and looked down upon our planet they saw no signs of intelligent life!

So what triggered all this?

Well last Wednesday, Christine over at 350 or bust published a review of the recently released film Greedy Lying Bastards.  Christine offered an insightful review of the film but more importantly went on to reveal a whole raft of issues that deserve to be widely promoted.  She has been generous in allowing me to republish her post on Learning from Dogs.

What has this to do with dogs?  On the face of it, very little.  But then again, everything.  Because if humans reverted to the standards of trust, loyalty and openness that we see every day in our dogs then we wouldn’t be in the mess that we are in!

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Greedy Lying Bastards: Exposing The Fossil Fools Who Put Profit Before Human Lives

GreedyLyingBastards.com

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One of the few-and-far-between perks of being a climate blogger is that occasionally I get access to books and movies before the general public does. This past weekend I got to watch “Greedy Lying Bastards” before it hit movie screens across the U.S. on Monday. Sunday night I, along with some fellow Citizens Climate Lobby volunteers, got together to watch this 90 minute documentary. This movie exposes the American fossil fuel interests that have been blocking action on climate change for decades, taking a page – and some of the same PR firms and lobbyists – right out of the tobacco companies’ playbook.  Like the tobacco lobby, these fossil fools have opposed government action on the science showing their product is harmful and have actively disseminated lies about the science.

After the movie, I surveyed group members for their responses; we all gave it 10 out of 10 for its topic, but for actual delivery the movie was rated between 6 to 8 out of 10.

Some of the comments were:

“I really appreciated the whistle-blowing, the naming of names. I also really appreciated first-hand accounts of people in the U.S. who are already suffering the consequences of climate change.”

“I haven’t watched a documentary about this topic before, and really appreciated the great graphics. They made the connections for me.”

Two viewers had recently watched “The Age of Stupid” and felt that it spelled out the greed and petro-corruption as well as the consequences of inaction on climate change more clearly than did GLB.

I enjoyed the movie. Of course as a climate hawk I’m thrilled that this corruption and interference in democracy is receiving more attention at this critical juncture in the planet’s history, and for that I want to give a big shout-out to writer and director Scott Rosebraugh and producer Darryl Hannah. Compared to “Age of Stupid” which totally overwhelmed and depressed me and my companion, GLB left me riled up and ready to fight back at these soulless corporate monsters. One critique I have is that the movie ended with a whimper. Rosebraugh offers – in 60 seconds – four actions for people to take in response to the information they’ve just heard (possibly for the first time). It’s not that the actions mentioned (boycotting Exxon & Koch products, asking your Congressional representatives to take action to curb greenhouse gases, “joining the campaign” to stop fossil fuel subsidies and campaigning to overturn Citizens United) aren’t important, they are but to spend 89 minutes of the movie focused on the fossil fools who are destroying U.S. democracy as well as our children’s future without giving viewers more information on taking action may well foster more futility and despair. And, frankly, just signing a petition or writing a letter to your congressperson isn’t going to cut it at this point. The movie doesn’t give enough specifics on responses; the shocking amount of fossil fuel subsidies companies are given every year ($4 Billion in the United States, $775 Billion globally) isn’t even mentioned even while people are encouraged to get active on this issue. To move people from outrage to action, more information and empowerment is necessary. For example, viewers should know that there are governments (Australia, and the Canadian province of British Columbia) who have enacted a tax on carbon pollution, one of the first actions that governments can take to counter the fossil fuel stranglehold on our democracies and our economies.There are groups like 350.org and Citizens Climate Lobby (to name the ones I’m most familiar with) who are working to mobilize people at the grassroots; these important resources are not mentioned in the movie or on the movie’s “take action” website. This silo mentality is one of the biggest stumbling blocks to climate action, so I would beg the fine people involved in GLB and its website to expand their resources and “take action” focus. For that reason I would give the movie a ranking of 7.5 out of 10. Having said that, get out and watch the movie if it’s showing in a theatre near you, and take some friends with you.

For my part as a Canadian, I’d like to add a few more GLBs to the rogues’ gallery compiled by Rosebraugh:

Tim Ball worked as a professor of geography at the University of Winnipeg for eight years between 1988 and 1996. I am personally offended by Mr. Ball because not only did he work at my alma mater, and employed a family member for several years as his research assistant, he has been quoted back to me by acquaintances of mine from rural Manitoba where he’s gone on paid lecturing junkets. I hear that he can be very persuasive, and he’s told these good people that climate change is nothing to worry about (“the climate has always changed”), and so they don’t worry, even while this inaction puts their children’s future at risk. He even lies about his credentials – in this 2007 movie that purports to debunk climate science, you can see he’s identified as being from a department that never existed, in the university that he left 11 years earlier. Now that’s what I call a GLB!

SwindleTimBall

And this Canadian GLB gallery wouldn’t be complete without a portrait of our current prime minister, Stephen Harper, son (spawn? LOL) of an Imperial Oil employee who went on to work for the oil company himself. Harper and his party’s ties to Big Oil are well-documented and are clearly playing themselves out in the current federal government’s policy decisions (see Murray Dobbin’s “Stephen Harper and the Big Oil Party of Canada, or DesmogBlog’s new series, Blame Canada).

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More links:

Dr. Jeff Masters’ WunderBlog: Greedy Lying Bastards: A Movie Review

Washington Post: Greedy Lying Bastards: Movie Review

GreedyLyingBastards.com

ExposeTheBastards.com: Take Action

The Keystone XL protest event.

A guest post from Tom Engelhardt.

As regular followers of this blog know, Tom Engelhardt of Tom Dispatch fame has very kindly given permission for essays on Tom Dispatch to be republished on Learning from Dogs.  I try to be circumspect about which essays I do republish.

I’m away from my desk for the next two days which seemed like a great reason to republish this reflection from Tom on the Keystone XL protest event held in Washington D.C last February 17th.

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Tomgram: Engelhardt, Climate Change as History’s Deal-Breaker

Where Is Everybody?
Why It’s So Tough to Get Your Head Around Climate Change 
By Tom Engelhardt

Two Sundays ago, I traveled to the nation’s capital to attend what was billed as “the largest climate rally in history” and I haven’t been able to get the experience — or a question that haunted me — out of my mind.  Where was everybody?

First, though, the obvious weather irony: climate change didn’t exactly come out in support of that rally. In the midst of the warmest years and some of the warmest winters on record, the demonstration, which focused on stopping the Keystone XL Pipeline — it will bring tar-sands oil, some of the “dirtiest,” carbon-richest energy available from Alberta, Canada, to the U.S. Gulf Coast — was the coldest I’ve ever attended. I thought I’d lose a few fingers and toes while listening to the hour-plus of speakers, including Senator Sheldon Whitehouse from Rhode Island, who were theoretically warming the crowd up for its march around the (other) White House.

And I also experienced a moment of deep disappointment. When I arrived early at the spot in front of the Washington Monument on the National Mall where we were to assemble, my heart sank.  It looked like only a few thousand protestors were gathering for what had been billed as a monster event.  I had taken it for granted that I would be adding one small, aging body (and voice) to a vast crowd at a propitious moment to pressure Barack Obama to become the climate-change president he hasn’t been.  After all, he has a decision to make that’s his alone: whether or not to allow that pipeline to be built.  Nixing it would help keep a potentially significant contributor to climate change, those Albertan tar sands, in the ground.  In other words, I hoped to play my tiny part in preserving a half-decent future for this planet, my children, and my new grandson.

Sixty environmental and other organizations were backing the demonstration, including the Sierra Club with its hundreds of thousands of members.  Given what was potentially at stake, it never crossed my mind that the turnout wouldn’t be substantial.  In fact, on that frigid day, lots of demonstrators did turn up.  Evidently, they knew the dirty little secret of such events: that much talk would precede a modest amount of walking and inventive slogan shouting.  So they arrived — poured in actually — late, and in real numbers.

In the end, the organizers estimated attendance at somewhere in the 35,00050,000 range.  Media reports varied between the usual “thousands,” generically used to describe (or, if you’re in a conspiratorial frame of mind, minimize) any demonstration, and tens of thousands.  I have no way of estimating myself, but certainly the crowd was, in the end, sizeable, as well as young, enthusiastic, and loud.  It made itself heard passing the White House. Not that President Obama was there to hear anything.  He was then on a golf course in the Florida warmth teeing up with “a pair of Texans who are key oil, gas, and pipeline players.” That seemed to catch another kind of climate-change reality of our moment and strongly hinted at the strength of the forces any such movement is up against.  In the meantime, Keystone builder TransCanada was ominously completing the already green-lighted first half of the Texas-Oklahoma leg of its prospective future pipeline.

In the end, I felt genuine satisfaction at having been there, but given what was at stake, givenFrankenstorm Sandy, the devastating Midwestern drought and record southwestern fires of 2012, the Snowmageddon winter storm that had recently dropped 40 inches of the white stuff on Hamden, Connecticut, the blistering spring and summer of 2012, the fast-melting Arctic sea ice, and the fact that last year broke all heat records for the continental United States, given the build-up of billion-dollar weather disasters in recent years, and the growing emphasis on “extreme weather” events on the national TV news, shouldn’t hundreds of thousands have been there?  After all, I’ve been inantiwar demonstrations in which at least that many marched and in 1982, I found myself in my hometown in a crowd of a million demonstrating against the possibility of a world-ending nuclear war.  Is climate change a less important issue?

“There Is No Planet B”

While protesting that Sunday, I noted one slogan on a number of hand-made signs that struck me as the most pointed (and poignant) of the march: “There is no planet B.”  It seemed to sum up what was potentially at stake: a planet to live reasonably comfortably on.  You really can’t get much more basic than that, which is why hundreds of thousands, perhaps millions, should have been out in the streets demanding that our leaders begin to attend to climate change before it’s quite literally too late.

After all, to my mind, climate change, global warming, extreme weather — call it what you will — is the obvious deal-breaker in human, if not planetary, history.  Everything but nuclear catastrophe pales by comparison, no matter the disaster: 9/11, 70,000 dead in Syria, failed wars, the grimmest of dictatorships, movements of hope that don’t deliver — all of that’s familiar history.  Those are the sorts of situations where you can try again, differently, or future generations can and maybe do far better.  All of it involves human beings who need to be dealt with or human structures that need to be changed.  While any of them may be the definition of “the worst of times,” they are also thedefinition of hope.

Nature and the weather are another matter (even if it’s humanity that, by burning of fossil fuels atincreasingly staggering rates, has created its own Frankenstein’s monster out of the natural world).  Climate change is clearly something new in our experience.  Even in its relatively early but visibly intensifying stages, it threatens to be the singular event in human history, because unlike every other disaster we can imagine (except a full-scale nuclear war or, as has happened in the planet’s past, a large meteorite or asteroid impact), it alone will alter the basis for life on this planet.

Raise the planet’s temperature by three to six degrees Celsius, as various well-respected scientific types and groups are now suggesting might happen by century’s end (and possibly throw in some more heat thanks to the melting of the permafrost in the north), and if you live in a city on a coastline, you’d better watch out.  And that only begins to suggest the problems humanity will face.

The world, at best, will be a distinctly poorer, less comfortable place for us (and from there the scenarios only get uglier).

Don’t misunderstand me.  I’m no scientist.  I doubt I’d even be considered scientifically literate (though I try).  But the scientific consensus on the subject of climate change seems striking enough to me, and what’s happening around us is no less striking as a confirmation that our world is changing — and remarkably quickly at that.   Whether you read about melting glaciers, the melting Greenland ice shield, melting Arctic waters, melting permafrostacidifying oceans, intensifying storms, greater desertification, wilder wild fires, or so many other allied subjects, doesn’t it always seem that the rates of bad news are on the rise and the word “record” is usually lurking somewhere in the vicinity?

So I continue to wonder, given our situation on this planet, given our future and that of our children and grandchildren, where is everybody?

Can You Organize Against the Apocalypse?

Don’t for a second think that I have some magic answer to that question. Still, as it’s been on my mind, here’s an attempt to lay out at least some of the possible factors, micro to macro, that might have limited the size of that crowd two Sundays ago and perhaps might tend to limit the size of any climate-change crowd, as well as the mobilizing possibilities that lie in the disaster awaiting us.

Outreach: Yes, there were at least 60 groups involved, but how much outreach was there really?  Many people I know hadn’t heard a thing about the event.  And while climate change has been on the human agenda for a while now, a real movement to deal with what’s happening to us is in its absolute infancy.  There is so much outreach and so much education that still needs to be done.

The slowness of movements: It’s easy to forget how long it can take for movements of change to grow, for their messages to cohere, penetrate, and begin to make sense or seem meaningful to large numbers of people in terms of their everyday lives.  Despite its obvious long-term destructive power, for many reasons (see below) climate change might prove a particularly difficult issue to link to our everyday lives in ways that mobilize rather than demobilize us.  On a similarly difficult issue, the nuclear movement, it took literally decades to grow to that million-person march, and even early anti-Vietnam War protests were smaller than the recent Keystone demo.

Politics: Attitudes toward climate change have largely polarized along left-right lines, so that the issue seems politically ghettoized at the moment (though there was a time when Republicans of some stature were concerned about the subject).  To my mind, it’s part of the insanity of our moment that the preservation of our planet as we have known it, which should be the great conservative issue of our era, is now pure poison on the right.  Even American paleo-conservatives, who are willing to make common cause on American war policy with left anti-imperial types, won’t touch it with a 10-foot pole.  When this begins to change, you’ll know something of significance is happening.

Enemies: Here’s a factor it’s easy to ignore, but no one should.  Giant energy companies and energy-connected right-wing billionaires have for years now been funneling staggering amounts of money into a network of right-wing think tanks and websites dedicated to creating doubts about climate change and promoting climate denial.  In the latest revelation about the well-financed climate-denial movement, the British Guardian reports that between 2002 and 2010, $120 million dollars was shuttled, “using a secretive funding route,” into “more than 100 groups casting doubt about the science behind climate change.” It all came from conservative billionaires (and not just the Koch brothers) who were guaranteed total anonymity. And it “helped build a vast network of think tanks and activist groups working to a single purpose: to redefine climate change from neutral scientific fact to a highly polarizing ‘wedge issue’ for hardcore conservatives.”  The funders of this “movement” and their minions should, of course, be disqualified on the spot.  They are almost all identified with and profit from the very fossil fuels that climate-change scientists say are heating up the planet.  But they — and a few outlier scientific types they’ve scrounged up — provide the “balance,” the “two sides,” that the mainstream media adores.  And they play upon the arcane nature of Science itself to intimidate the rest of us.

Science: When you have a bad boss, or your country is ruled by a dictator, or your bank cheats you, it’s within your everyday experience.  You have some body of personal knowledge to draw on to understand the situation.  You are personally offended.  But Science?  For most of us, the very word is intimidating.  It means what we didn’t understand in school and gave up understanding long ago.  To grasp climate change means teaching yourself Science with no professors in sight.  Filling the knowledge bank you don’t have on your own.  It’s daunting.  Oh yes, the Ice-Albedo feedback loop.  Sure thing.  If the boss, the bank, the dictator takes your home, you get it.  If Superstorm Sandy turns your home into rubble, what you get is an argument.  What you need is an education to know just what role “climate change” might have played in making that storm worse, or whether it played any role at all.  Similarly, you need an education to grasp the dangers of those tar sands from Canada.  It can be overwhelming.  Doubts are continually raised (see “enemies”), the natural variability of the weather makes climate change easier to dismiss, and sometimes, when Science takes the lead, it’s easier just to duck.

Nature: Science is bad enough; now, throw in Nature.  How many of us still live on farms?  How many of us still live in “the wilderness”?  Isn’t Nature what we catch on the Discovery Channel?  Isn’t it what we pay a lot of money to drop in on briefly and ogle while on vacation?  In our everyday lives, most of us are, in some way, no longer a part of this natural world of “ours” — not at least until drought strikes your region, or that “record wildfire” approaches your community, or that bear/coyote/skunk/puma stumbles into your (urban or suburban) neck of the woods.  Connecting with Nature, no less imagining the changing natural state of a planet going haywire (along with the likelihood of mass, climate-changed induced extinctions) is again not exactly an easy thing to do; it’s not what comes “naturally” to us.

Blame: Any movement needs a target.  But this isn’t the Arab Spring.  Climate change is not Hosni Mubarak.  This isn’t the Occupy moment.  Climate change is not simply “Wall Street” or the 1%.  It’s not simply the Obama administration, a polarized Congress filled with energy-company-supported climate ignorers and deniers, or the Chinese leadership that’s exploiting coal for all its worth, or the Canadian government that abandoned the Kyoto treaty and supports that tar-sands pipelineor the U.S. Chamber of Commerce, which has put its money where its mouth is in American electoral politics when it comes to climate change.  Yes, the giant energy companies, which are making historic profits off our burning planet, couldn’t be worse news or more culpable.  The oil billionaires are a disaster, and so on.  Still, targets are almost too plentiful and confusing.  There are indeed villains, but so many of them!  And what, after all, about the rest of us who lend a hand in burning fossil fuels as if there were no tomorrow?  What about our consumer way of life to which all of us are, to one degree or another, addicted, and which has been a model for the rest of the world.  Who then is the enemy?  What exactly is to be done?  In other words, there is anamorphousness to who’s aiding and abetting climate change that can make the targeting on which any movement thrives difficult.

The future:  In the environmental movement, there is some serious discussion about why it’s so hard for climate change to gain traction among the public (and in the media).  It’s sometimes said that the culprit is our brains, which weren’t set up, in an evolutionary sense, to deal with a problem that won’t deliver its full whammy for perhaps close to a century or more.  Actually, I wonder about this.  I would argue, based on the historical record, that our brains are well enough equipped to face distant futures and their problems.  In fact, I think it’s a reasonable proposition that if you can’t imagine the future, if you can’t imagine building something not just for yourself but for your children or the children of others and of future generations, then you probably can’t build a movement at all.  All movements, even those intent on preserving the past, are in some sense future-oriented.

The apocalypse: Here’s the thing, though.  It’s difficult to organize for or even against a future that you can’t imagine yourself and those children and future generations in.  The thought of world-ending events may simply close down our operative imaginations.  The end of the world may be popular in fiction, but in everyday life, I suspect, the apocalypse is the version of the future that it’s hardest to mobilize around.  If the prospect is that it’s already hopeless, that the suffering is going to be largely down the line, that we’re all going down anyway, and the planet will simply be destroyed, well, why bother?  Why not focus on what matters to you now and forget the rest?  This is wheredenial, the almost involuntary turning away from unpalatable futures that seem beyond our power or ability to alter, comes into play.  If the future is essentially over before it begins, then better to ignore it and go about your still palatable enough daily life.

Putting Your Money on Climate Change

Add all these factors (and others I’ve probably ignored) together and perhaps it’s a miracle that so many people turned out in Washington two weekends ago.  As we’ve already learned in this nuclear age of ours, it’s quite possible for a grid of exterminationism, a sense of hopelessness about the distant future, to descend upon us almost unnoticed.  That grid in no way stops you from thinking about your own life in the present, or even about the immediate future, about, say, getting married, having a child, making a living, but it’s crippling when it comes to mobilizing for a different future.

I’ve always believed that some of the vaunted organizing power and energy of the famed Sixties came from the fact that, in 1963, the superpowers achieved an agreement on the testing of nuclear weapons that sent them underground and more or less out of consciousness.  The last end-of-the-world films of that era appeared in 1964, just as bomb-shelter and civil defense programs were heading for the graveyard. By 1969, the National Committee for a SANE Nuclear Policy had even eliminated “nuclear” from its own name.  Without necessarily being aware of it, many (especially among the young), I suspect, felt their energies liberated from a paralyzing sense of doom.  You no longer had to think about scenarios in which the two Cold War superpowers would destroy the planet.  It made almost anything seem possible. For a brief period before the Reagan presidency raised such fears again, you could look to the future with a sense of hope, which was exhilarating.

Can there be any doubt that, to steal a phrase from that era, the personal is indeed political?  On the other hand, the apocalypse, particularly an apocalypse that features Science and Nature in its starring roles, seems anything but personal or stoppable — unless you’re a farmer and a pipeline filled with a particularly nasty version of oil runs right through your nearest aquifer.  The real issue here is how to make climate change personal in a way that doesn’t simply cause us to shut down.

One of the cleverer approaches to climate change has been that of Bill McKibben, the man who organized 350.org.  In a determined fashion, he’s been breaking the overwhelming nature of climate change down into some of its component parts that can be grasped, focused on, and organized around.  Stopping the Keystone XL pipeline and encouraging students to lobby to make their schools divest from big fossil fuel companies are examples of his approach.

More generally, climate change is, in fact, becoming more personal by the year.  In the “extreme weather,” which so regularly leads the TV news, its effects are coming closer to us all.  Increasing numbers of us know, in our hearts, that it’s the real deal.  And no, it doesn’t have to be the apocalypse either.  The planet itself, of course, will survive and, given a few hundred thousand or even a few million years, will recover and once again be a thriving place of some unknown sort.  As for humanity, we’re a clever enough species.  Sooner or later, we will undoubtedly figure out how to survive as well, but the questions are: How many of us?  On what terms?  In what kind of degraded state?  And what can we do soon to mitigate climate change’s worst future effects?

Perhaps a modern, post-religious version of seventeenth-century French philosopher Blaise Pascal’s famous bet is what’s needed.  He argued that it was in the interest of those who remained in doubt about God to place a wager on His existence.  As he pointed out, with such a bet, if you win, you win everything; if you lose, you lose nothing.

Something somewhat analogous might be said of climate change.  Perhaps it’s time to put your wager on the reality of climate change, on its paramount importance to us and our children and our children’s children, and to bet as well that your efforts (and those of others) will in the end make enough of a difference.  Then, if you win, humanity wins everything; if you lose, well, there will be hell to pay.

Tom Engelhardt, co-founder of the American Empire Project and author of The United States of Fear as well as a history of the Cold War, The End of Victory Culture, runs the Nation Institute’s TomDispatch.com. His latest book, co-authored with Nick Turse, is Terminator Planet: The First History of Drone Warfare, 2001-2050.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch book, Nick Turse’s The Changing Face of Empire: Special Ops, Drones, Proxy Fighters, Secret Bases, and Cyberwarfare.

Copyright 2013 Tom Engelhardt

What on Earth to do?

Prediction is very difficult, especially if it involves the future. Niels Bohr

I have seen a number of versions of this quotation from Niels Bohr but no matter the inference is clear.  My way of putting it is that the future has a habit of observing the law of unintended consequences!

This gentle immersion into today’s muse is on the back of two events.  The first was the reading of Guy McPherson’s book, Walking Away from Empire, that I reviewed last week.  The second was watching a fascinating presentation about reversing climate change.

Just stay with Guy McPherson for a moment longer.  He is of the very firm opinion that we face imminent environmental collapse and the collapse of the industrial economy.  His bet is that the environment is already in the grip of ten feedback loops that guarantee making the environment unsustainable for the majority of species on this planet within a couple of decades.  If you want more then take a mouse click across the Guy’s blog Nature Bats Last.

So, given that one embraces this prediction, free of the clouds of delusion that it couldn’t possibly come to that, then what?  (I’m assuming that you have the basic motivation to get out of bed in the morning!)

The natural response is what on earth to do?

That’s where Allan Savory comes in!

WikiPedia introduces him as follows:

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(Clifford) Allan Redin Savory (born September 15, 1935) is a Zimbabwean biologist, farmer, soldier, exile, environmentalist, and winner of the 2003 Banksia International Award and the 2010 Buckminster Fuller Challenge. He is the originator of holistic management.

Savory had begun working on the ancient problem of land degradation (desertification) in 1955 in Northern Rhodesia, where he served in the Colonial Service as Provincial Game Officer, Northern and Luapula Provinces. He subsequently continued this work in Southern Rhodesia first as a research officer in the Game Department, then as an independent scientist and international consultant. When in exile, Savory worked from the Cayman Islands into the Americas introducing his new discoveries about both the cause of desertification and how to reverse it using increased numbers of livestock.

He subsequently wrote up this work in the book Holistic Management: A New Decision Making Framework, written with his wife Jody Butterfield and published by Island Press (1989; 1999 2nd edition).

In 1992, he co-founded the Africa Center for Holistic Management with his wife Jody Butterfield and, in 2009, the Savory Institute, headquartered in Boulder, Colorado, which he currently heads. The Savory Institute works globally with individuals, government agencies, NGOs, and corporations to restore the vast grasslands of the world through the teaching and practice of holistic management and decision making.

The institute’s consulting and training activities are turning deserts into thriving grasslands, restoring biodiversity, bringing streams, rivers, and water sources back to life, combating poverty and hunger, and increasing sustainable food production, all mitigating global climate change through carbon sequestration. In 2010, Savory and the Africa Center for Holistic Management won The Buckminster Fuller Challenge.

In a 2012 address to the International Union for Conservation of Nature World Conservation Congress, on the urgent need to bring agriculture and conservation back together, Prince Charles lauded Savory’s nature based approach.

OK, enough from me. Watch Allan Savory’s fascinating and potentially life-saving idea, as presented to the TED2013 conference.

Go on, adopt a dog!

A delightful example of a dog teaching a puppy.

(Watched over 3,100,000 times!)

Published on Dec 26, 2012

If you would like to donate to Manitoba Mutts Dog Rescue in Winnipeg, MB please go here.

Our 6 month old lab mix rescue pup taught our 8 week old foster pup (adopted now) from Manitoba Mutts Dog Rescue in Winnipeg to go down the stairs once she got up and couldn’t get down! Please adopt and do not shop. This video is hoping to spread awareness to adopt a dog rather than shop around for one.

Rescue animals are just as great, if not more!

Please search your area for local rescues if you are looking for a dog or cat. These lovely pups are from Manitoba Mutts Dog Rescue in Winnipeg, Manitoba, Canada.

Going beyond the self.

Further reflections on reality and delusion.

I closed yesterday’s post with this quotation from Carl Sagan, “It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.

So easy to write.  Nay, a thousand times more easy to trot out than to embrace.  Even that word embrace is too warm and fuzzy.

I’m sure that the human psyche lives in a bubble of delusion.  Clearly, if the level of delusion is abnormal then we can’t function properly as social animals.  Just take a moment or two to muse over the ways that you ‘shelter’ from reality.  Trust me I don’t exclude myself.

However, there are times when reality with a capital ‘R’ smacks us in the face.  Death of a loved one, unanticipated break-up of one’s marriage are two that come to mind.  Undoubtedly, there are others.

In yesterday’s post where I wrote of my experiences from reading Guy McPherson’s book, Walking Away from Empire, I freely admitted the struggle of embracing the truth, the Reality of where we are; ‘we’ as in industrialised man.

Aristotle
Aristotle (384 BC – 322 BC)

Reflect on the relationship that hope has with reality.  Aristotle wrote, “Hope is a waking dream” and that comes from over 2,300 years ago!

More recently, the aforementioned Professor wrote of hope:

With respect to the question, I spoke and wrote about hope way back in August 2007, when this website was launched. In that long essay — the bloated, unedited, transcript of a presentation I had delivered a few days earlier — I described hope as follows:

I view hope as the left-brain product of love, analogous to democracy as the product of freedom, or liberty. Notably, Patrick Henry did not say, “Give me democracy or give me death.” Like the rest of the founding fathers, Henry knew that freedom was primary to democracy; without the guiding light of freedom, or liberty, democracy breaks up on the shoals. Love keeps our left brain in check — that’s the message of the world’s religions. But our right-brain love creates the foundation for hope: love for nature, love for our children and grandchildren, love for each other. Without love to light the way, hope breaks up on the shoals.

Staying with Guy McPherson for a tad longer, over on Transition Voice there was an essay from him under the title of Sadly, extinction is no laughing matter.

Picking up on the Carl Sagan quote again (“It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.“) McPherson writes:

Many people disagree with Sagan, choosing delusion over reality, believing we can have infinite growth on a finite planet with no consequences for people or other creatures, other life forms, other organisms. The people in this latter group seek hope, and many of them disparage me and my actions for inducing despair.

Finally, though, I’ve concluded that hope is hopeless. As Friedrich Nietzsche pointed out, “Hope is the most evil of evils, because it prolongs man’s torment.”

To put Ed Abbey’s spin on it, “Action is the antidote to despair.” So, even though I no longer think my actions matter for humans, I’ll take action.

A worthy pity party

Near-term human extinction is a difficult pill to swallow, as is economic collapse. But ignoring ugly truths does not make them any less true. Despair is an expected and appropriate response to this information. Recognizing, accepting, and moving beyond despair are important subsequent steps.

But first, let’s despair.

Ed Abbey’s idea that action is the antidote to fear reminds me of a recent essay from Alex Jones over at The Liberated Way.  (If you haven’t previously come across Alex’s writings trust me you will be inspired!)

That essay was How to change the world published on the 28th February last.  Here’s how it opens:

Changes to self acts as ripples of change to the world.

Throw a rock into a pool it creates ripples, eventually the pool grows still again.  Like the pool nature will move to a state of harmony if given the chance.

We all know that humanity and this planet suffer many challenges.  Many feel they need to change or improve the world.  Those people fail to realise that nature knows where the state of harmony is, and is attempting to get to that state of harmony, therefore one has no need to change or improve the world.

The reason those words jumped off the page at me (OK, screen!) was the key message that letting go of what man feels compelled to do and allowing the natural forces on this planet to reign supreme is the answer.  The message that we have to go back to the natural way of doing things.  Right back to the harmony that early man had with the planet before farming corrupted our values.

Alex’s essay continues:

The problem with the desire to change the world is it becomes a form of control, attempting to force others to do something they have no desire to do. One of the problems of humanity is control, everyone trying to control each other, self and nature, which ends in conflict where nobody but the strongest wins. The problem with control is choice, liberty and creativity is taken away from those being controlled, and there is no opportunity to gain wisdom from mistakes.

I have spent too many years of my life trying to change or improve the world. I won some battles, I lost others. Worse, I became sometimes no better than those I fought against. Often control made the situation worse. I am reminded of the Greek legend of King Sisyphus who was condemned to roll a boulder up a steep hill only to see it roll down again, an activity he was condemned to repeat for all of eternity. Trying to change or improve the world was my equivalent of King Sisyphus.

The answer is to be a ripple of change to the world by doing our own thing. By changing ourselves, by living our dreams, setting an example, we emanate ripples of change into the world. We transform the world by transforming ourselves. Remember that stone that splashed into the pool? We are the stone, our activities in making ourselves happy, healthy and abundant becomes the ripples of change into the world. We force nobody to do anything, since all our efforts are focused on ourselves, we show by example which others may copy. People will follow our example since they see what we do works.

It is hard to let go, but let go we must. Change is inside rippling outwards.

It’s the old adage about change.  It first has to start from within.  As I warned in yesterday’s post, “When you read this book brace yourself for what you see staring out of the mirror back at you. There will be no room left for delusion.

Ironically for a post that carries the title of ‘Going beyond the self” going out of oneself is the only way to see reality, to brush away delusion.  From which place one can then allow change from within to occur.

I shall close with a quote from one of my favourite authors Aldous Huxley:

“Experience is not what happens to you; it’s what you do with what happens to you.”

letgo1

Walking Away from Empire; a book review

“Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.” Arthur Conan Doyle.

Ten days ago, I finished reading the book Walking Away from Empire: A Personal Journey. It had been sent to me by the author.

Let me explain how this came about.

A few weeks ago, I published an item under the title of Doggedly seeking the truth.  I included the video “The Twin Sides of the Fossil-Fuel Coin: Developing Durable Living Arrangements in Light of Climate Change and Energy Decline.“  That video was a presentation by Prof. Guy McPherson.

Subsequently, during an exchange of emails with Prof. McPherson there was an offer to receive a free copy of his book, Walking Away from Empire: A Personal Journey.  Naturally, I accepted.

Having finished reading the book it seemed only fair to write a review.

So far, so good!

I tried to marshal my thoughts for well over a week.   Couldn’t get started.  Strange, because when immersed in the book the messages were crystal clear.

Why the struggle to embrace Guy McPherson’s messages?  Then in a moment of insight I realised that I was struggling to understand why I was struggling!

walkingaway
Published by PublishAmerica, LLLP

Because the blunt truth of the matter is that this book spells out the bleedin’ obvious.  Humanity is between a rock and a hard place!

Look no further than the very first paragraph of the first chapter, Reason,:

At this late juncture in the era of industry, it seems safe to assume we face one of two futures. If we continue to burn fossil fuels, we face imminent environmental collapse. If we cease burning fossil fuels, the industrial economy will collapse. Industrial humans express these futures as a choice between your money or your life, and tell you that, without money, life isn’t worth living. As should be clear by now, industrial humans — or at least our “leaders” — have chosen not door number one (environmental collapse) and not door number two (economic collapse), but both of the above.

Sandy Krolick of Transition Voice wrote a review of Guy McPherson’s book in September, 2011.  His last sentence was, “This is a book you will not put down; and having read it, you’ll no longer be able to ignore its conclusions.

Again, what Sandy Krolick writes is perfectly correct. No argument.  Yet …. something about that sentence from Sandy doesn’t speak to me.  That struggle again.

Then I got it!

Let me go straight to page 177 of Prof. McPherson’s book and quote this:

It’s no longer just the living planet we should be concerned about. It’s us. The moral question, then: What are you going to do about it?

Then one paragraph later, come this:

There is simply no feeding the hollow spot in my gut and my psyche, as there was when I replaced my invisible, omnipotent friend in the sky with reason. Instead of abandoning the mirage of eternal life, I’m abandoning the mirage of globalization. Instead of giving up an everloving god, I’m giving up a comfortable life spent with my best friend. I’m taking yet another step in the path from make-believe to reality. And, as we all know, reality is a harsh, dispassionate mistress who doesn’t give a damn about the emptiness in my fragile little psyche. Fortunately, I still have the amusing memories of the absurdity of my former life, in which I believed I was saving the world by conducting and publishing mundane research and teaching irrelevant concepts to a largely disinterested audience.

I found the first step to be the most difficult. Simply recognizing the industrial economy as an omnicidal imperial beast forced me to cross a threshold most people find far too formidable to attempt.

Just reflect on those key words, “a threshold most people find far too formidable to attempt.”

Keep those words in mind as I quote the next paragraph from the book.

We’ve never been here as a species, much less as individuals. And every cultural message tells us we’re wrong, that the industrial age will last forever, that justice and goodness will prevail over every enemy (i.e., terrorist), that progress is a one-way street to industrial nirvana, that the harbinger of hope will keep the oil coming and the cars running and the planes flying so we can all soak up the sun on a sandy beach any time we need a break from our tumultuous lives in the cube farms of empire.

This, then, was the result of reading the book.  The realisation of the reality of our existence.  The immensity of the truth of where mankind is.  The here and NOW!

Sorry, let me amend those last sentences.  My realisation of the reality of my existence.  The immensity of the truth of where I am.  My here and NOW!

No wonder I struggled.

So not much of a book review, more a review of yours truly!  That is the power of this book.  Sandy Krolick was right; “This is a book you will not put down; and having read it, you’ll no longer be able to ignore its conclusions.

Be warned.  When you read this book brace yourself for what you see staring out of the mirror back at you. There will be no room left for delusion.

As Carl Sagan said, “It is far  better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.

The instinct of trust.

Yet another learning message from our animal kingdom.

As I wrote in Monday’s post, this week I was going to “Enjoy the beauty of the world around me and offer a few essays on the meaning of life.

Hopefully the subsequent essays on Carl Sagan and how our beautiful planet can change our consciousness, under the title of To see is to understand, have partly achieved that aim.

We hear so much that is unsettling that it is easy to lose sight of the core qualities of a sustainable society.  And one of the most fundamental requirements is that of trust.

A loving dog owner will most likely take their dog’s trust for granted.

However, think of the incredible differences, at so many levels, between man and dog.  Then reflect on how a dog learns to trust a human.

P1120189

This picture is of Dhalia taken less than a couple of months ago.  She was found by Jean in 2005 running wild in the Mexican desert with a companion dog.  As Jean explains,

With friend, Suzann, I was driving out to a fishing village to medicate and feed the many starving dogs.  The two dogs were in a very desolate part of the desert prowling the roadside for road-kill. We stopped to feed them and give them water.  One of the dogs ran off but as I put down food, I saw the smaller brown dog walking slowly towards me.

She was emaciated and full of mange. She looked up at me, ignoring the food.  I reached out with my hand and she gently nudged it with her nose.

The food was irrelevant to her at this moment. She just seemed to know that I was there to help. I scooped her up and took her home, curled up in my arms as we drove away.

No better example of a dog instinctively trusting a human, almost immediately.

OK, from dogs to elephants.

I recently became aware of Lawrence Anthony.  Here’s a brief extract from WikiPedia:

Lawrence Anthony (17 September 1950 – 7 March 2012) was an international conservationist, environmentalist, explorer, and bestselling author.

He was the long-standing head of conservation at the Thula Thula game reserve in Zululand, South Africa and the Founder of The Earth Organization, a privately registered, independent, international conservation and environmental group with a strong scientific orientation. He was an international member of the esteemed Explorers Club of New York and a member of the National Council of the Southern Africa Association for the Advancement of Science, South Africa’s oldest scientific association.

Anthony had a reputation for bold conservation initiatives, including the rescue of the Baghdad zoo at the height of the US lead Coalition 2003 invasion of Iraq, and negotiations with the infamous Lord’s Resistance rebel army in Southern Sudan, to raise awareness of the environment and protect endangered species, including the last of the Northern White Rhinoceros.

Lawrence Anthony died of a heart attack at the young age of 62.  In just a short time that will be a year ago.

In doing research for today’s post, I quickly came across this story.

elephant-Lawrence-Anthony

Lawrence Anthony, a legend in South Africa and author of 3 books including the bestseller The Elephant Whisperer, bravely rescued wildlife and rehabilitated elephants all over the globe from human atrocities, including the courageous rescue of Baghdad Zoo animals during the US invasion in 2003.

On March 7, 2012 Lawrence Anthony died. He is remembered and missed by his wife, 2 sons, 2 grandsons and numerous elephants.

Two days after his passing, a remarkable thing happened! The wild elephants showed up at his home led by two large matriarchs. Separate wild herds arrived in droves to say ”goodbye” to their beloved man-friend. A total of 20 elephants had patiently walked over 12 miles to get to his South African house. [my emphasis.]

Was this true?  A quick web search came across this video, (overlook the last few seconds!)

Françoise Malby-Anthony, wife of the late Lawrence Anthony, talks about the entire herd of elephants returning to the main house to pay their respects to their rescuer and friend ‘The Elephant Whisperer’.

lawrence-anthony-tribute

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We humans have so much to learn from our animals.

To see is to understand.

Something each and every one of us has to absorb – but without going in to space!

No problem can be solved from the same level of consciousness that created it.

So said Albert Einstein.  As with so many wise men from all times, what gets uttered strikes as such obvious common-sense.  But it took a wise person to utter it!

We need a change of consciousness.  About the world we live on.  This single, fragile, vulnerable rock in space that was featured in last Sunday’s post, Just a small white dot, and in yesterday’s post about Carl Sagan.

Climate Crocks, a ‘must follow’ blogsite for those that are concerned about the state of our planet, recently published a post that revealed how astronauts upon viewing the Planet Earth from Space had a profound Consciousness Change.  Take this example;

“I  think you start out with this idea of what it’s going to be like…and then when you do finally look at the Earth for the first time…you’re overwhelmed by how much more beautiful it really is, when you see it for real.

It’s just like it’s this dynamic, alive place, ..that you see glowing all the time..”

-Nicole Stott, Shuttle, ISS Astronaut

Or this from Ron Garan;

“When we look down on the Earth from space, we see this amazing, indescribably beautiful planet, ..it looks like a living, breathing organism..”

– Ron Garan, Suttle, ISS Astronaut

Wonderfully, that Climate Crocks piece quickly led to a new organisation called Planetary Collective.

Planetary Collective is a group of filmmakers, visual media creatives and thinkers who work with cosmologists, ecologists, and philosophers to explore some of the big questions facing our planet at this time.

Embracing a multidisciplinary, multi-media approach, we brings scientists, philosophers, and researchers together with designers, coders, and creatives to bring new perspectives to audiences around the world in fresh and innovative ways.

It was this group that last December released the short, but incredibly powerful film, Overview.  Here it is:

Released 7th December 2012

At the end of 2011, we filmed a short documentary called OVERVIEW about astronauts’ experiences in space, due for release in the last quarter of 2012. The film is both a stand-alone short film and a prelude to CONTINUUM, introducing many of the key ideas expanded upon in the feature documentary.

SYNOPSIS

Astronauts who have seen the Earth from space have often described the ‘overview effect’ as an experience that has transformed their perspective of the planet and mankind’s place upon it, and enabled them to perceive it as our shared home, without boundaries between nations or species.

OVERVIEW is a short film that will explore this perspective through interviews with astronauts who have experienced the overview effect. The film also features insights from commentators and thinkers on the wider implications and importance of this understanding for humanity as a whole, and especially its relevance to how we meet the tremendous challenges facing our planet at this time.

That film release date of the 7th December, 2012 was the 40th anniversary of the most famous photograph of Planet Earth taken on the 7th December, 1972: The Blue Marble.

The Earth seen from Apollo 17.
The Earth seen from Apollo 17.

Original caption: “View of the Earth as seen by the Apollo 17 crew traveling toward the moon. This translunar coast photograph extends from the Mediterranean Sea area to the Antarctica south polar ice cap.

This is the first time the Apollo trajectory made it possible to photograph the south polar ice cap. Note the heavy cloud cover in the Southern Hemisphere. Almost the entire coastline of Africa is clearly visible. The Arabian Peninsula can be seen at the northeastern edge of Africa. The large island off the coast of Africa is Madagascar. The Asian mainland is on the horizon toward the northeast.”

From WikiPedia,

The Blue Marble is a famous photograph of the Earth, taken on December 7, 1972, by the crew of the Apollo 17 spacecraft, at a distance of about 45,000 kilometres (28,000 mi).

The snapshot — taken by astronauts on December 7, 1972, at 5:39 a.m. EST (10:39 UTC) — is one of the most widely distributed photographic images in existence.

The image is one of the few to show a fully illuminated Earth, as the astronauts had the Sun behind them when they took the image. To the astronauts, Earth had the appearance and size of a glass marble, hence the name.

Back to that Overview film.  Slightly confusing is the fact that the Planetary Collective website, where that Overview film is highlighted, is a different one to the associated Overview Institute website, from where one can read this Declaration:

A Critical Time

We live at a critical moment in human history. The challenges of climate change, food, water and energy shortages as well as the increasing disparity between the developed and developing nations are testing our will to unite, while differences in religions, cultures, and politics continue to keep us apart.

The creation of a “global village” through satellite TV and the Internet is still struggling to connect the world into one community. At this critical moment, our greatest need is for a global vision of planetary unity and purpose for humanity as a whole.

And to my mind the greatest need, the ONLY need, for that global vision is to move rapidly beyond our industrial and materialistic way of life to one where we live in harmony with our planet.

To pick up on what Ron Garan was quoted as saying, Planet Earth is a living, breathing organism.  If the species man and thousands of other non-human species are to stand a chance of remaining on this living, breathing organism then You, Me and every other person out there, has to have a change of consciousness about the one and only place we live on.

So don’t flick over from those last words to the next thing in your life.  Go back and look at the picture of our home, taken from Apollo 17.  Make sure that you ask as many as you can to watch the Overview film above.

Finally, you be a person who makes a change in your consciousness.  The rest is easy.

Back to dear old Albert E.

No problem can be solved from the same level of consciousness that created it.

Fear versus Faith

“Fear comes from uncertainty. When we are absolutely certain, whether of our worth or worthlessness, we are almost impervious to fear.”  William Congreve, English playwright and poet.

It’s Sunday (i.e. yesterday).  I woke around 6am to a cold morning (28 deg F/-2.2 deg C), the result of a clear, moonlit night.

Then as the night sky lightened with the coming dawn, the green, forest-cloaked valleys, visible to the East through the bedroom windows filled with a white, morning mist.  In a metaphorical sense that descending mist matched a mood of gloom that was trying to descend on me.

Early morning mist, Merlin, Oregon
Early morning mist, taken 7:15 am Sunday, 24th Feb.

As I lay back against the headboard of the bed, Jean still sleeping close to me, dogs Cleo, Hazel and Sweeny snoozing on and around me, I pondered on my mood.  It came to me that I might be picking up the growing sense of anxiety, of uncertainty, that seems to be ‘in the air’.  Me reading too many blog articles about global warming, climate change, et al.  Being three-quarters through Professor Guy McPherson’s book Walking Away from Empire: A Personal Journey wasn’t helping either!

Then I recalled a recent conversation with dear friend and colleague from our Payson, AZ. days, John Hurlburt, who said that fear is the absence of faith.  That if we trust what will be will be, then we can counter the fear of the unknown and embrace the present day, one day at a time.  Living in the now as, you’ve guessed it, that dogs do so supremely well.  Something else to learn from dogs!

I made a decision to take a stroll in the forest, emotionally speaking, for this week, so far as Learning from Dogs is concerned.  Enjoy the beauty of the world around me and offer a few essays on the meaning of life. No blog posts at all about anything that engenders fear from any quarter!

And if that doesn’t slash the readership figures, I don’t know what will! So there! You have been warned.

So let me start by offering this essay from John.  John is one of those rare people who has been through more than his fair share of ‘challenges’ over the years, yet has grown from those experiences.

Here’s John – I’m turning over and going back to sleep!

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Education, Formation and Transformation

Most Americans remain comfortably complacent despite world economic brinksmanship, the escalating deterioration of our planetary environment and raging world discontent. Although we may be caring and compassionate in our personal lives, we are often reluctant to take any risk of reducing our personal comfort.

Education is a process. A process of learning how to think life through in order to become aware of whom we are, what we are, where we are, and why we exist. Education has always been the human gateway to a better future.

Knowledge does not guarantee wisdom. Education, formation and transformation are an integrated process which includes studying to gain knowledge, making natural connections based on the best information available, and experiencing the higher levels of conscious awareness we recognize as wisdom. The educational process works best when it is open minded, factual and sustained. We learn best when we learn together.

The human wisdom tradition is rich in myth, mysticism, symbols, imagination and creativity. It tells a common story of emergence through centuries of sacred writings stretching back through time to the earliest human cave scratchings roughly 17,000 years ago, and the beauty of the prayers of the Rig-Veda 12,000 years ago which all begin with an homage to the natural energy of the Sun.

We’re conscious components of a living planet. We’re surface dwellers with exposure to universal and planetary energies. Our species is only 200,000 years old. The universe is roughly 13 billion years old. Our planet is deteriorating and we’ve lost our collective moral compass. What can we do to make a local difference?

We only recently learned to hunt woolly mammoths in packs using bows, arrows and spears as tools. A perception of God in relation to our responsibility to each other and creation exists as the foundation of a human wisdom tradition which, relatively speaking, has just began.

In many ways, nothing seems to have changed as we have passed through successive cyclic waves of emergence and contraction. It becomes simultaneously increasingly more complex and exquisitely simple to understand. That is as we begin to realize how our metanexus emerges, contracts and turns inside out without breaking … like a pulse.

The next ten years are more important than the next several thousand years in respect to the choices we make about our biosphere.

There seems to be little doubt that our world problems are steadily increasing. What’s the next right thing to do?  It’s time to grow our conscious connection in God. It’s time to share the spring of human wisdom from the ground up. It’s time to develop a world economy which is gentle to the earth.

The Clearing Rests in Song and Shade

The clearing rests in song and shade.
It is a creature made
By old light held in soul and leaf.
By humans joy and grief,
By human work,
Fidelity of sight and stroke,
By rain, by water on
The parent stone.
We join our work to Heaven’s gift,
Our hope to what is left,
That field and woods at last agree
In an economy
Of widest worth.
High Heaven’s Kingdom come on earth,
Imagine Paradise
O dust, arise!

Wendell Berry; 1909

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The illiterate of the future will not be the person who cannot read. It will be the person who does not know how to learn.” Alvin Toffler