Category: Dogs

The book! Part Two: Understanding the dog’s world

Mankind, Nature and Dogs

Understanding the dog’s world

A Dog is Man’s Best friend, but is Man a Dog’s Best Friend?

In the Prologue I offered a fictional, dreamlike story of how early man and wolf came together and from that special place in our history did flow the everlasting relationship between man and dog. I will return to that but first let’s get an idea of just how many dogs there are.

In 2012, the American Veterinary Medical Association reported that there were over 43 million [ 43,346,000] dog-owning households in the USA. That translated to over 36% of the total households in America. With an average of 1.6 dogs per household that came to the astonishing total of 62,926,000 dogs. In just one country!

It is therefore beyond doubt that millions and millions of people, of all ages, all around the world, understand what it is like to have a dog close to them. Likewise, those millions of dogs know what us humans are capable of. But of those millions of humans who have dogs in their lives, how many understand, really understand, the world of the dog?

In the next chapter after my Prologue, the Puppyhood chapter, I spoke of the circumstances that brought me into contact with Angela Stockdale of The Dog Partnership in Devon and how from that association I became aware of the three roles that dogs could be born into: mentor, monitor and nanny. How, generally speaking, out of every 50 dogs born there were just three carrying those roles, if ‘carrying’ is the correct description, and that the bulk of dogs born were straightforward pack members. Irrespective of the fact that we don’t normally own anything like the number that would constitute a natural pack of dogs in the wild, around 50 animals, that doesn’t alter the fact that when a puppy is born it’s social place, from a pack perspective, is hard-wired into the puppy.

I am indebted to Angela Stockdale for granting me permission to republish her descriptions of the mentor, monitor and nanny that are available on her website. In terms of man understanding the world of the dog, these descriptions are invaluable.

What is a Teaching Dog?

A Teaching Dog is a dog who has an instinctive desire to guide and support dogs in their learning canine communication.

A Teaching Dog helps other dogs develop their canine communication skills by displaying different body language to convey different messages. Such as lowering their heads and curving on approach as a polite way to introduce themselves. These essential etiquette skills are invaluable in preventing social issues.

A Teaching Dog teaches dogs canine etiquette to other dogs so they develop their communication skills as they go through the natural ageing process i.e. the transition from puppyhood to adolescence and from adolescence to adulthood. At these essential times, their pupils develop their skills in canine communication to a high level, hence again preventing social issues.

A Teaching Dog has an instinctive desire to guide and support dogs who find communicating difficult. If a dog has an established social issue, a Teaching Dog will actively incite interaction with them in order to teach them how to relax and communicate with them. They will assess how the other dog feels and react accordingly. Keeping their distance if the dog is concerned and approaching thoughtfully when the dog relaxes. I say thoughtfully because that is really important to understand; they think about how to work with a dog.

When a Teaching Dog works, whilst there are some elements of instinctive body language, in the main they will consciously use appropriate body language for the specific situation. They will always maintain control of an interaction but will change their posture from assertive to more inviting in accordance to the other dog’s behaviour.

On sighting the dog they are working with, they will first watch and assess them. This can be done from quite a distance with an experienced Teaching Dog. Eye contact is made but the eyes are averted intermittently whilst the Teaching Dog decides how assertive they need to be, or not as the case may be, with that particular dog. What follows from thereon is purely dependent on the other dog and that particular Teaching Dog’s way of working.

Do all Teaching Dogs teach in the same way?

No. Different Teaching Dogs have different teaching skills and different preferred roles. It is essential to recognise the role each particular Teaching Dog prefers to take. There are three primary Teaching Dog roles – Mentor, Minder and Nanny.

Mentor

A Mentor is normally quietly assertive by nature. They rarely play unless flirting with the opposite sex. However, they generally build the strongest bonds with high ranking dogs of the same sex.

As a Teaching Dog they are passively dominant. They always meet a dog with assertiveness but never hostility. They tend not to use body language to relax a dog as such but often just their presence has a calming effect on most dogs anyway.

If working in a group, they watch from the sidelines and only become involved if absolutely necessary. Mentors can be quite lazy! They will support other Teaching Dogs where needed, showing by example what to do in difficult situations if the other Teaching Dog is not coping.

Other dogs reaction to Mentors vary. Some dogs take great confidence in a Mentor and whilst not necessarily submissive towards them, they are very respectful. Some dogs find a Mentor intimidating and will avoid making contact with them.

Minder

A Minder is totally different to a Mentor in their interaction with dogs they are teaching. When a Minder meets another dog, they actively approach with the intent of interacting with them. A Minder is also naturally assertive but not as strong as a Mentor. When they meet another dog, in the Teaching Situation, they assess the new dog as they approach and use appropriate body language in accordance to the other dog’s reaction to them.

They are more generally more demonstrative than a Mentor and will actively seek interaction within a few minutes of meeting a new dog. This does not necessarily mean that they invite play. If they feel the dog is not ready for that level of interaction, they will converse with them in a more subtle manner.

If the other dog is worried but shows signs of being ready to rush at them, the Minder will stand firmly with their head side on to the dog. Eye contact is made intermittently as the Minder ascertains whether the other dog is calming down or intending to rush at them.

They can stand firm and openly display assertiveness if they need to. Once ‘control’ of the situation has been achieved, a Minder will generally incite status based activities from the other dog. These can be by marking then walking away allowing them to investigate their scent. Or they may invite the other dog into a status game, often instigating a chase.

If the other dog shows signs at trying to drive them away, the Minder will turn their head towards them and eye contact becomes stronger. They do not reposition the rest of their body. If the other dog shows signs of moving away, the Minder will totally drop their body language and move away. They will then reassess the other dog from a distance, before approaching again.

In a group situation, a Minder will monitor the group closely and interrupt any unsociable or unruly behaviour. They interrupt unacceptable behaviour by physically placing themselves between the dogs and will remain there until the tension has reduced. When the dogs in question have calmed down, the Minder will usually walk away and monitor them from a distance. They tend not to interact with the other dogs after harmony has been restored. In effect, they police a group.

Other dog’s reaction to a Minder is either respectful or challenging. Most dogs recognise a Minder as a strong dog and usually respect them. Sometimes polite status games may be played when they first meet.

As the Minder does not naturally command respect in the way a Mentor does, some dogs who have limited canine communication skills and/or adolescents can challenge them. Once the dogs have learned how to ascertain status in a polite manner from the Minder, they will usually then settle and look to the Minder for guidance in future situations.

Nanny

The Nanny is the most amazing of all the Teaching Dogs. Although not their preferred choice, a strong Nanny can take the role of a Minder or Mentor if they need to. They are unique.

They are extremely generous dogs and are at their happiest when everyone else is happy, including other Teaching Dogs. They work very differently to a Mentor and a Minder.

They not only relax a dog who is uncomfortable or anti-social but they also help relax any Mentor or Minder in a group. Few Mentors get overly stressed in a teaching situation but Minders tend to take their job quite seriously, unless really experienced and so can become tense when working.

If they see another Teaching Dog, usually a Minder, showing stress they will also consciously use body language to reduce their tension as well.

Being happier working on a one to one basis or in a group is down to each dog’s personal preference. Although, of all the Teaching Dogs they are more likely to be equally happy in either situation.

When meeting a new dog, they will observe from a distance before making a thoughtful approach. Thoughtful being the operative word as everything a Nanny does is done with thought. The Nanny tends to assess a dog in more depth than the other Teaching Dogs. This means they often take longer in their approach. They rarely communicate with instinctive responses but with conscious body movements, using the eyes in particular, when conversing with another dog.

If a dog is confrontational with them, they will remain strong in their attitude but will incite play, in particular chase games. The game of chase can be a challenge, like the ‘Chase me Charlie’ game children play. Or a game of chase can be used to loosen up a dog who is so stressed they feel unable to move.

The Nanny knows exactly what distance to keep between them and the other dog. If they feel the other dog is too close for comfort or who is becoming too unsociable, they will stop and face the dog and take control again. Once they see the other dog is more relaxed, they will stop running and attempt to converse with them again. They repeat this routine until the other dog stays relaxed and sociable with them.

In a group situation, initially they will monitor from the edge of the group and then actively walk up to each dog individually and check they’re comfortable. This also gives the other dogs confidence as they know the Nanny is there for support should they need it.

Once they have seen every group member, including any other Teaching Dogs, they will then focus on the dogs that feel the most uncomfortable, this is not necessarily the dog who shows outwardly unsociable behaviour.

It could be a dog who becomes withdrawn because they are so stressed. Sometimes they will simply follow and walk alongside a dog who is not comfortable and other times they may invite play. It totally depends on the other dog and how, at that moment, they are feeling. The Nanny may walk alongside another dog and then invite play.

The Nanny will resolve conflict by approaching in a calmer manner than a Minder usually to interrupt the unsociable behaviour. Not necessarily by physically splitting the dogs. They may bark and then play bow and/or literally pat them on the shoulder to attract their attention. A strong confident Nanny will split if they need to but prefer to resolve any conflict by mediation.

When other dogs meet a Nanny, if they have a good command of the canine language they will greet them in friendly, but not submissive manner. A Nanny’s first response to a dog displaying aggression, is to increase the distance between them. But they do not turn their back on the other dog. This would show vulnerability.

They will move away at an angle and stand sideways on to the other dog. This indicates to the other dog that whilst they are not offended and are not going to retaliate, they are also not intimidated. Initially, this can be most confusing for the other dog.

A Nanny excels at being able to recognise signals of stress in other dogs. They will only advance towards the dog to the level the other dog can cope with. As the dog learns that the Nanny will not be coming close enough to pose a threat to them, they begin to relax. In time, the other dog will take confidence from the Nanny and will look to them for guidance in difficult situations.

Is a Teaching Dog the same as the Alpha, Beta and Omega in a wild dog pack?

No. The Teaching Dog is unique to the dog world. Whilst a Mentor is usually a dog of natural Alpha status, an Alpha is not necessarily a Mentor. In fact, many dogs of natural Alpha status can not or do not want to teach. They can not be compared to wolves or any other wild dogs. Teaching Dogs working together are not a pack. They can not be compared to dogs living in a group at home. Some Teaching Dogs do not want to work together with their own group but enjoy working with dogs they know from another family. All Teaching Dogs have equally important roles. There are situations where a Mentor is better able to resolve a conflict and another time a Nanny may be the better dog to the resolve the situation.

How can I find out more about these amazing dogs?

It may sound that it is impossible for dogs to consciously work in this way, particularly the Nanny. Seeing is believing and even then it is almost unbelievable. I run a four day introductory course on the world of the Teaching Dog. On these courses, participants can bring along their own dog for assessment. But it is important to understand and to recognise that this is not whether your dog can teach but do they want to.

You will see experienced Teaching Dogs in practice. And also those who are at the beginning of their career. I can not, of course, guarantee how they will work as I have not met their pupils yet! You will learn about the Teaching Dog as an individual, see experienced and apprentice Teaching Dogs working on video as well where you can study their conscious body language in different teaching situations.

At this first level, we will cover identifying Teaching Dogs and offering them the right learning ground to develop their natural skills. You can not train a Teaching Dog. A Teaching Dog is born a Teaching Dog. It is dependent on their life’s experiences and living environment as to whether they develop to their full potential. Many allegedly aggressive dogs are actually true Teaching Dogs. In domestic society such dogs have not been able to do what they were born to do; help other dogs without the interference of people trying to tell them how to speak their own language. Their life of frustration has resulted in aggression. Once given the time and freedom to develop their natural teaching skills, any aggressive behaviour disappears.

Time to stop talking and start listening to the real teachers – The dogs themselves

Thus one of the key learning aspects that Angela offers us humans is that dogs (and horses) learn most effectively when being taught by other dogs (and horses). This was observed countless times by me when Pharaoh was working as a minder teaching dog and using his natural pack instinct to teach puppy dogs their social skills and breaking up squabbles between dogs.

Before moving on, some closing words from Angela.

I consider myself so lucky for dogs alone to have been my teachers. I learnt from watching how my own dogs responded to another dog’s body language and vice versa their language. Watching, learning and working with Teaching Dogs was the only way I knew. Seeing how these special dogs change the lives of less fortunate dogs, who never had the opportunity to really understand how to communicate with their own species.

I was and always will be in awe of a Teaching Dog’s ability consciously to adapt their body language in accordance to how the other dog was feeling. The result being that they could relax nervous dogs but at the same time maintain control of a problem situation. Remember, dogs talk dog far better than we do.

It came as quite a shock to me when I learnt about other approaches. It seemed foreign for people to have so much input in resolving what were described as ‘ behavioural’ issues. For me, working with these dogs was far more than resolving a behavioural issue. It was about improving the quality of lives of dogs who were not coping with everyday life. If they found dogs or people worrying, sometimes this was shown in displays of aggression. It is important to understand, these dogs were not aggressive, they simply displayed aggressive behaviour.

How on earth to follow that, you might be wondering?

Very simply! By recognising that as much as we have had dogs in our lives, for thousands of years, we do not understand their world, how they truly think, what they feel, and we probably never will.

2,958 words Copyright © 2014 Paul Handover includes Copyright © 2005 Angela Stockdale

The book! Part Two: We are all connected.

Mankind, Nature and Dogs

We are all connected – The biological interconnectedness of all conscious life.

I sit here writing the draft of this book in the Summer of 2014, a stone’s throw from the small community of Merlin in Southern Oregon where my wife and I and numerous animals, including nine dogs and four horses, live in thirteen acres of very rural countryside. Just a few miles away from us is a place known as Wildlife Images, or to give them their full name Wildlife Images Rehabilitation and Education Center. As their website declares, “The facility was created in order to provide for the care and treatment of sick, injured and orphaned wildlife.

We visit Wildlife Images frequently, especially when we have guests staying with us.

There is an enclosure for the otters and on one of the surrounding glass screens is engraved a Native American Proverb: “We will be forever known by the tracks we leave.

The first time I stood and read the words I was struck by something very profound, yet something that struggled to surface in my mind as a clearly articulated idea. Part of me embraced the irony of a race of people, the many tribes of the ancient North American Indians, that history suggests lived very much in harmony with the land, leaving a message to another race of people, modern man, who not only subjugated those native Indians but proceeded to despoil much of the vastness of what we today call the United States of America.

Granted, that word ‘despoil’ is a bit harsh in the direct sense that millions of acres of this continent remain as open, unspoilt countryside, but when one thinks about what Americans have exported in terms of technology and culture right across the planet then, maybe, despoil isn’t being too unfair. Exported, of course, to millions of eager recipients in dozens of other countries. This is a failure of modern man, not of any one country.

Returning to my reactions to that glass-engraved proverb, the only other thought that surfaced was that we, as in all of humanity, are living in such very strange times, times in which the tracks that we have been leaving over the last, say sixty years, indicate a path towards a future oblivion.

—-

In July, 2014, Stanford Biology Professor, Rodolfo Dirzo, and his colleagues, issued a warning that the present rate of what he called “defaunation” could have harmful downstream effects on human health. Professor Dirzo explained that despite the “planet’s current biodiversity, the product of 3.5 billion years of evolutionary trial and error being the highest in the history of life” we may have reached a tipping point.

The warning explained that more than 320 terrestrial vertebrates had become extinct since the year 1500 and that, since then, “Populations of the remaining species show a 25 percent average decline in abundance. The situation is similarly dire for invertebrate animal life.

Professor Dirzo further went on to explain that “while previous extinctions have been driven by natural planetary transformations or catastrophic asteroid strikes, the current die-off can be associated to human activity.” He even gave this era a name: the era of the “Anthropocene defaunation.

The current die-off can be associated to human activity”. Surely, this is the irony of all ironies. By that I mean the die-off of modern man being a direct consequence of the actions directly associated with modern man. Wow!

It seems to me that whichever way we look, the interconnectedness of all conscious life is staring at us full in the face. Of course we are all interconnected. Not just all of mankind but all of conscious life. Ergo, the destruction of natural habitats, the loss of every species, even the unwarranted killing of a wild animal is, in a very real and tangible way, the destruction of our own habitat, the loss of the species that is us, and the unwarranted killing of future generations of that same species: homo sapiens.

Now it would be perfectly reasonable to see this as a temporary distraction that has affected, or should the word be infected, mankind since the end of the Second World War, a relatively modern example of a new-style madness of our species. Some may claim that our continuing destruction of our habitat is an ingrained characteristic; a blindness beyond comprehension to the consequences of our actions. I see it in clearer terms. That the relative peace and prosperity of these last seven decades, the incredible gains in terms of medical science and human life-span, and above all our global population, have combined to bring about a growth in the demands on our planet that has taken us to a point where our consumption is now way beyond that which is sustainable. That millions of people who live comparatively comfortable lives have lost their connection with the planet, or more properly put, their connection with the laws of nature of the planet.

To further reinforce the argument that we are beyond a point of living sustainably on the only planet we can call home, consider the figures regarding the growth of the human population.

The first billion inhabitants of this planet did not occur until 1800. The next billion was clocked up one hundred and twenty-seven years later, in 1927. The third billion arrived in 1960, just thirty-three years after 1927. Since 1960 we have been increasing our presence on our planet by a billion people every fourteen years or so. Now fifty years or so after 1960 we have a global population of over seven billion: 7.183 billion[1] to be precise.

Several recent studies[2] show that Planet Earth’s resources are enough to sustain only about two billion people, at a European standard of living that is, so the global population of over seven billion is already two to three times higher than what is sustainable, stably so, over any period of time. That’s even before we consider that the typical European, on average, consumes only about half the planet’s resources of the typical American.

Yet despite the drama of these numbers, despite the daily headlines all over the world offering examples of our collective madness, so many do not sense the peril of our ways. It is almost as though we have become immune to some form of potential global suicide.

The global population of over seven billion people, from the top to the bottom in terms of living standards, are using about fifty percent more resources than our planet Earth is capable of producing. Or to put it another way: If we take the past twelve months, you and I and the rest of the 7.2 billion of us, have consumed the resources that it took the planet about eighteen months to produce. We are consuming our own resource base.

No, that previous sentence, about consuming our own resource base, despite the truth of the statement, comes over as too bland, too unemotional, to my way of thinking. Let me turn to E. F. Schumacher and one of his quotes: “Infinite growth of material consumption in a finite world is an impossibility.” That says it much better!

It could be argued, and frequently is so argued, that these are the end times for mankind, the end of the era of materialism and consumption, that we are past a number of critical tipping-points, past any chance of saving mankind from massive and widespread extinction. I would admit to being drawn to this ‘end of the world’ chant because whichever way one looks the challenges and problems far outweigh the solutions. But there’s another quote that frequently tickles my consciousness, the one that goes, “Never underestimate the power of the unintended consequence”. I have no idea who penned it but that doesn’t weaken the power of the quotation.

What I sense, in some barely-conscious manner, is that the interconnectedness of all living things, and I use the term interconnectedness in the broadest way possible, is the power-house, the engine, of huge unintended consequences that will illustrate the unarguable logic of Mr. Schumacher’s quotation. Because soon nature will remind mankind that we are part of nature, not in charge of nature. Nature will not only offer the solution to our present massive imbalance with our planet, but will enforce it.

Of course, I have no idea what nature’s solution will mean to me and my loved ones. Maybe being born a 1944 baby, I will not live sufficiently long to see the future clearly. However, of one thing I am clear. The sooner every human being starts living a life of balance with the planet, starts learning the way to live from all of nature including our nearest companions, our dogs, then the sooner the power of interconnectedness redeems us all.

It takes an ancient proverb from a people that lived in harmony with the planet to speak the truth. We ignore it at our peril.


[1] Estimate as of 2013 by the United States Census Bureau (USCB.
[2] WorldPopulation.org website

1,484 words Copyright © 2014 Paul Handover

Back to the book!

NaNoWriMo 2014.

In the year since NaNoWriMo 2013, I spent a great deal of time thinking, rethinking and massively changing what I wrote last November.  My last chapter, Chapter Twenty-Three, published on this blog last December was written in the third tense, using fictional names.  Here’s an example from that chapter, (Molly is Jean; Philip is yours truly):

It was October 25th, 2013. Exactly a year since the day that they had moved in to their Merlin home. Yet in some very strange way if felt neither as long as a full year nor as short.

Molly and Philip were sitting on the decked verandah looking out over the acres of grass. A group of five dogs were cavorting and chasing around in what looked like for them a dog heaven.

I didn’t like it. It wasn’t working and I rewrote it in the first person, namely me!

Then during the year I was contacted by a professional freelance publishing agent who added to my feelings of not really knowing what I was doing.  She asked me if I had defined my reading audience and the structure of the book? Duh! How bloody obvious!  Me an ex-marketing man and it hadn’t even occurred to me to “define my market”!

It was incredibly helpful advice and I did sit down and produce what I called a Statement of Purpose (SoP).  Here are the Introduction and Reading audience sections from v1.65 of my Statement of Purpose.

Introduction

We live in very challenging times.

It seems rare these days to meet someone who doesn’t sense, to one degree or another, a feeling of vulnerability to today’s world. A sense that many aspects of their lives are beyond their control.

These are also times where it is widely acknowledged that the levers of privilege and money are undermining the rights and needs of so many, that there are unprecedented levels of deceit, lying and greed; all enveloped within an abuse of power.

That’s even before we embrace the matter of climate change and whether or not there is a potential “end-of-world” tipping point; the so-called beat of the butterfly’s wing.

Yes, these are challenging times. As we are incessantly reminded by the drumbeat of the doom-and-gloom news industry every hour, frequently every half-hour, throughout the day. A symphony of negative energy.

Yet right next to us is a world of positive energy. The world of dogs. A canine world full of love and trust, playfulness and relaxation. A way of living that is both clear and straightforward. Albeit, far from being simple, as anyone will know who has seen the way dogs interact with each other and with us humans.

In other words, dogs offer endless examples of positive behaviours. The wonderful power of compassion for self, and for others, and of loving joy. The way to live that we humans often crave for. A life full of hope and positive energy that keeps the power of negativity at bay.

Reading audience

The book is written by ‘an ordinary bloke’, not by someone who has a specialist or professional understanding in the areas of mind and behaviour. On that count, the author is no different to the majority of people ‘out there’ and, presumably, the majority of potential readers.

Potential readers who feel the weight of all that ‘doom-and-gloom’ and negativity that seems to be in the air at this time. Yet, readers who desire a positive, compassionate attitude to their own life, and to the lives of the people around them. Almost certainly readers who are animal lovers, in general, and dog lovers in particular.

Anyway, my ambition for NaNoWriMo 2014 is to write 50,000+ words that will become Parts Two, Three, Four and Five of the book Learning from Dogs. My SoP describes those sections as:

  • Part Two – Mankind, Nature and Dogs
  • Part Three – Mankind in the 21st Century
  • Part Four – The power of positive thoughts and deeds
  • Part Five – What does mankind need to learn from dogs

Thus, as I did last year, thirty minutes after publishing my daily blog post I will publish my day’s NaNoWriMo writing. Ergo, in thirty minutes time I will be publishing what was written under NaNoWriMo last Saturday, November 1st.

Picture parade sixty-eight.

The third and final set of photographs from Dan on how our pets respond to the vet!

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Another theme in a week’s time.  You all take care out there!

The intelligence of dogs?

Fascinating article in the UK’s Daily Telegraph newspaper.

This post was written last Monday in the hope that I will be back home from my ‘op’ by today, or more accurately expressed as hoping I was back home yesterday.

Friend, Chris Snuggs, sent me an item that appeared in The Daily Telegraph about measuring the intelligence of your dog.  Here’s how it opened:

Quiz: how intelligent is your dog?

Take our special test to gauge your pet’s brainpower

Canine brains: test your dog's intelligence Photo: Alamy
Canine brains: test your dog’s intelligence Photo: Alamy

By Andrew Bake

7:00AM BST 25 Oct 2014

We all love our dogs. They repay us with affection, loyalty, fun and amusement, and we boast of their beauty, athletic prowess and impeccable behaviour. But while we can subtly promote our own academic achievements, and hint heavily at the brightness of our children, it is hard to prove – really prove, beyond reasonable doubt – that our canine companions are as intelligent as we know in our hearts they must be.

There is no doubt that some breeds are more intelligent than others, the result – as so much else about dogs – of selective breeding for many generations. But human classification and stereotyping of breeds has also evolved – not always fairly – and there are exceptions within breeds. So it is perfectly possible for an ostensibly airheaded Chihuahua to perform very well in intelligence tests, while a supposedly sagacious German shepherd will fail to distinguish “sit” from “fetch”.

Behaviour that seems to demonstrate intelligence in dogs is often the result of a combination of breeding and intense training. It is often suggested that Border collies are outstandingly bright, and that may be so: but they have been bred for generations to respond rapidly to complex commands; and sheepdogs – the rock stars of the obedience world – are trained from puppyhood, in many cases at the side of their parents.

Andrew Bake closes his piece, thus:

So how can we arrive at a reasonable estimation of our dog’s mental abilities? The Telegraph canine intelligence test combines observation of the subject’s regular behaviours, some of which may have been influenced by training, habituation and what might loosely be termed upbringing, with a series of simple staged exercises which attempt to measure the dog’s ability to think sequentially and to respond to challenges.

Putting the scores from the two together will produce a fair estimate of general intelligence: good enough, at least, to boast about in the park.

No special equipment is needed — though patience, a new dog-toy and a supply of dog-treats will undoubtedly come in handy.

Then at the bottom of the article is a link ‘Let’s Play‘ that takes you to the test questions.

Enjoy!

Picture parade sixty-seven.

The second wonderful set of photographs sent to me by Dan Gomez.

Continuing the theme of how our pets react to mentioning the word ‘vet’!

DG10

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Aren’t they just wonderful!

Another set in a week’s time.  You all take care of yourselves meanwhile.

Saturday special!

Enough of the world of spying and whistleblowing and back to stuff that is really important!

Many will recall that on the 10th October, under the heading of Utterly beyond words!, I wrote about a deer befriending us to the point that Jean was able to stroke its neck as it was feeding.  The post included this photograph.

Then, unbelievably, the wild deer continues feeding as Jean fondles the deer's ear.
Then, unbelievably, the wild deer continues feeding as Jean fondles the deer’s ear.

Inevitably, being the softies that we are, we have continued to put out feed, in the form of cob or cracked corn, most days.

The word among the local deer population clearly has been passed around!

For here’s a photograph taken automatically on the night of the 19th October.

Time of the shot was a little before 5am.
Time of the shot was a little before 5am.

Then on the 22nd, just three days ago, these photographs were taken shortly after 10am.

Party time!
More food and it isn’t even supper time!

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Come on ladies, eat up! You never know when a dog will charge around the corner!
Come on ladies, eat up! You never know when a dog will charge around the corner!

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That’s more like it!

One fear that Jean and I had was that they would become vulnerable to an attack by our dogs.  But the deer have quickly wised up to when dogs are being let out of the front or kitchen doors and are off like darts into the forest just a few yards away.

We treasure seeing them each day.

The love of a dog – big time.

As post sequels go, it doesn’t get much better than this!

I was so pleased at how yesterday’s post was received and, serendipitously, the ‘add-ons‘ that appeared as comments to that post.

So how to follow that today?

Chris Snuggs came to the rescue in sending me a link to a recent item in the UK newspaper The Daily Telegraph: Touching moment sick elderly man is reunited with his dog.

Luckily, rather than republish the Telegraph item without permission, the video and background information were over on YouTube.

Here it is:

Watch heart-melting moment stricken patient makes shock recovery after being reunited with pet dog.

Published on Oct 18, 2014

James Wathen, 73, and his beloved one-eyed Chihuahua, Bubba, both stopped eating for six weeks after they were separated.

This is the heartwarming moment a seriously ill elderly patient made a “tremendous recovery” thanks to an emotional reunion with his pet dog.

James Wathen, 73, looked doomed when his condition – related to an unknown illness – deteriorated after six weeks at Baptist Health Corbin hospital in Kentucky.

The pensioner was so ill he could barely speak and had stopped eating.

However, all that changed when he managed to whisper to nurses that he was missing his one-eyed Chihuahua Bubba.

His revelation sparked a desperate search for the beloved dog, which was being kept at the Knox-Whitely Animal Shelter.

Pets are banned at the hospital, but nurses managed to sneak Bubba in and then filmed the emotional reunion.

There wasn’t a dry eye in the room,” the hospital’s chief nursing officer Kimberly Probus told WKTV. In a further twist, Mary-Ann Smyth, from the animal shelter, said the dog had also stopped eating when the pair were separated.

They didn’t think James was going to make it,” she told NBC. “He [Mr Wathen] has done a complete turnaround. He’s speaking, he’s sitting up, he’s eating.

He doesn’t look like the same guy, and the dog is eating and doing better now, too.”

The hospital has allowed Bubba to visit his owner several times since, with staff saying they have both made a “tremendous recovery”.

It’s what this blog is all about. There is no limit to what our dogs offer us; love being at the top of the list.

James Wathen and his beloved dog Bubba.
James Wathen and his beloved dog Bubba.

Picture parade sixty-six

How our pets react to seeing the vet!

First of three sets of pictures sent to me by dear friend, Dan Gomez.

DG1

oooo

DG3

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DG4

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DG5

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DG6

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DG7

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DG8

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DG9

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What wonderful expressions!

Another set, thanks to Dan, next Sunday.

Is it really the age of loneliness?

Much as I respect Mr. Monbiot’s views, I hope he is wrong in this respect.

I have long admired the writings of George Monbiot and, as often as not, have republished his essays in this place.

But an essay by George that was published in the UK Guardian newspaper yesterday portrays a frightening picture of modern-day Britain.  It was called Falling Apart and is republished, with George’s permission, today.

I want to offer a personal response to the essay, that immediately follows George’s piece.

ooOOoo

Falling Apart

October 14, 2014

Competition and individualism are forcing us into a devastating Age of Loneliness

By George Monbiot, published in the Guardian 15th October 2014

What do we call this time? It’s not the information age: the collapse of popular education movements left a void now filled by marketing and conspiracy theories(1). Like the stone age, iron age and space age, the digital age says plenty about our artefacts but little about society. The anthropocene, in which humans exert a major impact on the biosphere, fails to distinguish this century from the previous twenty. What clear social change marks out our time from those that precede it? To me it’s obvious. This is the Age of Loneliness.

When Thomas Hobbes claimed that in the state of nature, before authority arose to keep us in check, we were engaged in a war “of every man against every man”(2), he could not have been more wrong. We were social creatures from the start, mammalian bees, who depended entirely on each other. The hominims of East Africa could not have survived one night alone. We are shaped, to a greater extent than almost any other species, by contact with others. The age we are entering, in which we exist apart, is unlike any that has gone before.

Three months ago we read that loneliness has become an epidemic among young adults(3). Now we learn that it is just as great an affliction of older people. A study by Independent Age shows that severe loneliness in England blights the lives of 700,000 men and 1.1m women over 50(4), and is rising with astonishing speed.

Ebola is unlikely ever to kill as many people as this disease strikes down. Social isolation is as potent a cause of early death as smoking 15 cigarettes a day(5); loneliness, research suggests, is twice as deadly as obesity(6). Dementia, high blood pressure, alcoholism and accidents – all these, like depression, paranoia, anxiety and suicide, become more prevalent when connections are cut(7,8). We cannot cope alone.

Yes, factories have closed, people travel by car instead of buses, use YouTube rather than the cinema. But these shifts alone fail to explain the speed of our social collapse. These structural changes have been accompanied by a life-denying ideology, which enforces and celebrates our social isolation. The war of every man against every man – competition and individualism in other words – is the religion of our time, justified by a mythology of lone rangers, sole traders, self-starters, self-made men and women, going it alone. For the most social of creatures, who cannot prosper without love, there is now no such thing as society, only heroic individualism. What counts is to win. The rest is collateral damage.

British children no longer aspire to be train drivers or nurses, more than a fifth now say they “just want to be rich”: wealth and fame are the sole ambitions of 40% of those surveyed(9). A government study in June revealed that Britain is the loneliness capital of Europe(10). We are less likely than other Europeans to have close friends or to know our neighbours. Who can be surprised, when everywhere we are urged to fight like stray dogs over a dustbin?

We have changed our language to reflect this shift. Our most cutting insult is loser. We no longer talk about people. Now we call them individuals. So pervasive has this alienating, atomising term become that even the charities fighting loneliness use it to describe the bipedal entities formerly known as human beings(11). We can scarcely complete a sentence without getting personal. Personally speaking (to distinguish myself from a ventriloquist’s dummy), I prefer personal friends to the impersonal variety and personal belongings to the kind that don’t belong to me. Though that’s just my personal preference, otherwise known as my preference.

One of the tragic outcomes of loneliness is that people turn to their televisions for consolation: two-fifths of older people now report that the one-eyed god is their principal company(12). This self-medication enhances the disease. Research by economists at the University of Milan suggests that television helps to drive competitive aspiration(13). It strongly reinforces the income-happiness paradox: the fact that, as national incomes rise, happiness does not rise with them.

Aspiration, which increases with income, ensures that the point of arrival, of sustained satisfaction, retreats before us. The researchers found that those who watch a lot of television derive less satisfaction from a given level of income than those who watch only a little. Television speeds up the hedonic treadmill, forcing us to strive even harder to sustain the same level of satisfaction. You have only to think of the wall-to-wall auctions on daytime TV, Dragon’s Den, the Apprentice and the myriad forms of career-making competition the medium celebrates, the generalised obsession with fame and wealth, the pervasive sense, in watching it, that life is somewhere other than where you are, to see why this might be.

So what’s the point? What do we gain from this war of all against all? Competition drives growth, but growth no longer makes us wealthier. Figures published this week show that while the income of company directors has risen by more than a fifth, wages for the workforce as a whole have fallen in real terms over the past year (14). The bosses now earn – sorry, I mean take – 120 times more than the average full-time worker. (In 2000, it was 47 times). And even if competition did make us richer, it would make us no happier, as the satisfaction derived from a rise in income would be undermined by the aspirational impacts of competition.

The top 1% now own 48% of global wealth(15), but even they aren’t happy. A survey by Boston College of people with an average net worth of $78m found that they too are assailed by anxiety, dissatisfaction and loneliness(16). Many of them reported feeling financially insecure: to reach safe ground, they believed, they would need, on average, about 25% more money. (And if they got it? They’d doubtless need another 25%). One respondent said he wouldn’t get there until he had $1 billion in the bank.

For this we have ripped the natural world apart, degraded our conditions of life, surrendered our freedoms and prospects of contentment to a compulsive, atomising, joyless hedonism, in which, having consumed all else, we start to prey upon ourselves. For this we have destroyed the essence of humanity: our connectedness.

Yes, there are palliatives, clever and delightful schemes like Men in Sheds and Walking Football developed by charities for isolated older people(17). But if we are to break this cycle and come together once more, we must confront the world-eating, flesh-eating system into which we have been forced.

Hobbes’s pre-social condition was a myth. But we are now entering a post-social condition our ancestors would have believed impossible. Our lives are becoming nasty, brutish and long.

http://www.monbiot.com

References:

1. http://www.autodidactproject.org/other/hj1.html

2. http://oregonstate.edu/instruct/phl302/texts/hobbes/leviathan-contents.html

3. http://www.theguardian.com/lifeandstyle/2014/jul/20/loneliness-britains-silent-plague-hurts-young-people-most

4. http://www.independentage.org/isolation-a-growing-issue-among-older-men/

5. http://www.campaigntoendloneliness.org/threat-to-health/

6. http://www.theguardian.com/science/2014/feb/16/loneliness-twice-as-unhealthy-as-obesity-older-people

7. http://www.theguardian.com/lifeandstyle/2014/jul/20/loneliness-britains-silent-plague-hurts-young-people-most

8. http://www.campaigntoendloneliness.org/threat-to-health/

9. http://www.telegraph.co.uk/news/newstopics/howaboutthat/11014591/One-in-five-children-just-want-to-be-rich-when-they-grow-up.html

10. http://www.telegraph.co.uk/news/politics/10909524/Britain-the-loneliness-capital-of-Europe.html

11. http://www.campaigntoendloneliness.org/wp-content/uploads/downloads/2014/05/FINAL-Age-UK-PR-response-02.05.14.pdf

12. http://www.campaigntoendloneliness.org/loneliness-research/

13. http://boa.unimib.it/bitstream/10281/23044/2/Income_Aspirations_Television_and_Happiness.pdf

14. http://www.thetimes.co.uk/tto/news/uk/article4234843.ece

15. http://www.theguardian.com/business/2014/oct/14/richest-1percent-half-global-wealth-credit-suisse-report

16. http://www.theatlantic.com/magazine/archive/2011/04/secret-fears-of-the-super-rich/308419/

17. http://www.independentage.org/isolation-a-growing-issue-among-older-men/

ooOOoo

Our lives are becoming nasty, brutish and long.

As closing sentences go, that’s about as tough as it gets.

Nevertheless, I’m going to offer a perspective, something that George doesn’t mention.  That is the importance of community.

Back in 2008 BBC Timewatch screened a programme about the revelations that came from the latest archaeological dig at Stonehenge, near Amesbury in Wiltshire in England.  I wrote about the programme over four years ago: Stonehenge – a place of healing.

Stonehenge is one of Britain’s most famous historical sites, deservedly so because Stonehenge was one of the most important places in ancient Europe.

Stonehenge

But evidence from a dig that was authorised in 2008 has shown that not only is Stonehenge a much older site of human habitation but that it’s purpose is altogether different to what has been assumed.  It was, indeed, a healing place, possibly the most important in Europe.

Professors Tim Darvill and Geoff Wainwright are the world-renowned archaeologists who believe they have cracked the conundrum of Stonehenge’s original purpose.

If you would like to watch that Timewatch episode, and it is highly recommended, then someone has neatly uploaded it to YouTube.

The programme clearly offers evidence from the carbon-dating of seeds buried under the famous blue stones that dates this settlement to some 9,000 years BP. The detailed examination of ancient humans buried nearby indicates they came to Stonehenge with a range of diseases, many terminal in nature.

So back to George Monbiot’s essay and the element that screams out at me.

We have lost sight of the huge healing benefits that come from old-fashioned, shoulder-to-shoulder communities.

Not to mention the healing properties of a loving dog or two in one’s life!

Loving each other: woman and dog!
Loving each other: woman and dog!