Such a beautiful and mutually-important relationship.
I didn’t plan to write more about this subject thinking that my last two posts, Woof at the Door and Prof. Pat Shipman, more than covered the theme; indeed much more.
But then a flurry of other articles conspired to pass my desk.
In no particular order there was an article on the Big Think website, Do Dogs Speak Human? As the article opened,
What’s the Big Idea?
Perhaps the better question is, do humans speak dog? Either way, the debate over whether language is unique to humans, or a faculty also possessed by wild and domestic animals from dogs to apes to dolphins, is an interesting one. The answer depends on exactly how we define “language,” and who’s doing the talking, says David Bellos, the Booker prize-winning translator.
The article includes this three-minute video,
and concludes,
Broadly, a language is a mode of expression. “The argument that only human language is language and that animal communication systems, however sophisticated they are — and some of them are quite sophisticated — are not languages because they consist of discrete signals is a circular argument,” he argues. “It’s a self-fulfilling thing. And I think we should be a little bit more interested in the complexity and the variability of animal communication systems and less rigid about this distinction between what is a language and what is not a language.”
For now, we’re happy with this:
The June 30th edition of The Economist had an article entitled, Can dogs really show empathy towards humans? (You may have to register (free) to view this.) That report ends, as follows,
As they report in Animal Cognition, “person-oriented behaviour” did sometimes take place when either the stranger or the owner hummed, but it was more than twice as likely to occur if someone was crying. This indicated that dogs were differentiating between odd behaviour and crying. And of the 15 dogs in the experiment that showed person-oriented responses when the stranger cried, all of them directed their attention towards the stranger rather than their owner.
These discoveries suggest that dogs do have the ability to express empathetic concern. But although the results are clear enough, Dr Custance argues that more work needs to be done to be sure that such behaviour is true empathy. It is possible, she points out, that the dogs were drawing on previous experiences in which they were rewarded for approaching distressed human companions. Dog-owners, however, are unlikely to need any more convincing.
It was then an easy follow-up to that Animal Cognition article which is available online here; here’s the abstract,
Empathy covers a range of phenomena from cognitive empathy involving metarepresentation to emotional contagion stemming from automatically triggered reflexes.
An experimental protocol first used with human infants was adapted to investigate empathy in domestic dogs. Dogs oriented toward their owner or a stranger more often when the person was pretending to cry than when they were talking or humming. Observers, unaware of experimental hypotheses and the condition under which dogs were responding, more often categorized dogs’ approaches as submissive as opposed to alert, playful or calm during the crying condition. When the stranger pretended to cry, rather than approaching their usual source of comfort, their owner, dogs sniffed, nuzzled and licked the stranger instead.
The dogs’ pattern of response was behaviorally consistent with an expression of empathic concern, but is most parsimoniously interpreted as emotional contagion coupled with a previous learning history in which they have been rewarded for approaching distressed human companions.
Pat Shipman showing how animals were intimately involved in the development of early humans.
Yesterday’s fascinating post was predominately taken up by a long and deeply interesting essay by Prof. Pat Shipman, The Woof at the Door.
Today, I want to report further on Pat Shipman primarily by looking at her book The Animal Connection.
What makes us human?
Let me do no more than quote from page 259,
Domesticating animals provided a new sort of benefit. They were living tools first and meat sources later, only when their useful lives were over or circumstances required. The crucial importance of animal domestication in modern life shows that our relationship with animals selected for a set of communication skills and abilities to observe, draw conclusions and make connections among different observations that had been increasingly important since at least 2.6 million years ago. The relationship between such skills and modern behaviors that characterize humanity is clear.
Prof. Shipman also confirms that the first domestication was of the dog at 32,000 years ago and goes on to say,
Other types of domestic animals provide enhanced protection for people, dwellings, stored crops, and other livestock. Dogs and cats are the obvious examples, but herders have recently started touting llamas as guardians for flocks of sheep.
The domesticated carnivores also provide important assistance in hunting. Dogs are better trackers than humans; they are faster runners, take larger prey, and will hunt with humans. Cats hunt solitarily and are far superior to humans at catching rodents that can decimate crops or carry disease. Dogs hunt with you; cats hunt for you; but both offer an advantage. (p.254)
As I said, it’s a fascinating book and one that is already reshaping my knowledge about the early evolution of man. And in terms of reshaping knowledge about early man, do go across to Pat Shipman’s Blog, The Animal Connection.
You can read a full review with links to a number of book sellers here. Let me close by using this praise for the book by Jeffrey Moussaieff Masson. (Masson’s book Dogs Never Lie About Love is just a few feet from me as I write this, a deeply moving book for all dog lovers.)
This is what Jeffrey Masson wrote about The Animal Connection,
Pat Shipman has written one of the most important books on the human-animal connection ever. One might even say it is the single most important book, possibly the only one, to look at our deep connection to animals over the entire evolutionary history of our species.
The grandeur of the ancient relationship between dog and man.
A couple of weeks ago, I came across a fascinating article that had been published in American Scientist magazine (online version) written by Professor Pat Shipman. The article provided the background and evidence to support the proposition that dogs may have been man’s best friend for thousands of years longer than we realized.
Very quickly I came across Pat Shipman’s website and learnt that this is one clever lady. As her About page explains,
CAREER SUMMARY
Prof. Shipman
I am internationally known as a paleoanthropologist and conducted research for many years in Africa on human evolution and the animal communities in which humans evolved.
I have conducted research on material from sites in France, Spain, the United States, Java, Ethiopia, Kenya, Tanzania, and South Africa. I have written more than 50 scholarly articles, appearing in journals such as Nature, Science, Journal of Archaeological Science, Paleobiology, Journal of Human Evolution, and Current Anthropology.
I have written more than 100 articles in popular science magazines or newspapers, including The Guardian, The New York Times, The Times Literary Supplement, American Scientist, Discover, and Natural History. Two of my books were featured on the cover of The New York Times Book Review: The Neadertals and Taking Wing. Taking Wing won the Phi Beta Kappa prize for science book of the year and was a runner-up for the LA Times Science Book prize.
My book on Homo erectus, Wisdom of the Bones, was co-authored by Alan Walker and won the Rhone-Poulenc Prize in science writing.
My books have been widely praised as compelling, accessible, and highly readable, with a strong narrative thread. Reviewers frequently comment upon the meticulous research that underpins my books, a feature I consider to be my trademark.
My most recent popular science book, The Ape in the Tree, written with Alan Walker, was called by The Vancouver Sun “part adventure story, part cutting-edge science.” In a Science magazine review, the book was praised as “a fine account of new ways to puzzle out the behaviors of fossilized animals from odd scraps of bone.” Another reviewer raved, “Wonderfully engaging and insightful, The Ape in the Tree, is sure to become a classic in the literature on human origins.” MacArthur fellow John Fleagle wrote in the Quarterly Review of Biology, “Science writing doesn’t get any better than this.” In 2009, this book was awarded the W.W. Howells Book Prize by the American Anthropological Association.
In Britain, my new biography of Mata Hari, Femme Fatale, was selected as The Book of the Week by BBC radio. Each day during the week, an actress gave dramatic readings from the book on the air for fifteen minutes.
With The Animal Connection, I return to paleoanthropology and consider the influence of our connection with animals on human evolution and the origin of modern human behavior.
See what I mean!
Anyway, as you can readily understand, as the author of a blog that writes about what we can learn from this ancient relationship between the dog and man, it struck me as wonderful if I might be permitted to republish in full that article. Prof. Shipman promptly gave me such permission.
So today, I am doing just that and tomorrow I want to write more about Pat Shipman’s latest book, The Animal Connection.
oooOOOooo
The Woof at the Door
Dogs may have been man’s best friend for thousands of years longer than we realized
It’s funny how much difference a single letter makes. A “woof” at the door is a very different thing from a wolf at the door. One is familiar, domestic, reassuring; the other is a frightening apparition of imminent danger. The distinction between our fond companions and the ferocious predator of northern climes goes back a long way.
Dogs are descended from wolves, probably the gray wolf. Some scientists argue that, because dogs and wolves can and do interbreed, they shouldn’t be considered to be separate species at all. They believe that domestic dogs are only a subspecies or variant of the gray wolf, Canis lupus, and ought to be called Canis lupus familiaris (the familiar or domestic wolf) instead of Canis familiaris (the familiar or domestic dog). Although the ability to interbreed and produce fertile offspring is a tried-and-true criterion for recognizing that two populations are really variants of a single species, the reality is more nuanced. We cannot know whether dog-wolf hybrids will thrive and survive, or die out, in the long run.
Prehistoric cave paintings rarely depict wolves or other carnivores. This watercolor tracing of a cave painting was made by the archaeologist Abbé Henri Breuil in the early 1900s from the Grotte de Font-de-Gaume in France. The 17,000-year-old cave paintings number about 250 and mostly show bison and mammoths—only one is thought to be a wolf. Canids may have been domesticated by this point; it is possible that portraying wolves and humans was taboo. Paul Bahn
Certainly we expect to be able to distinguish a dog from a wolf if we see one. Of course, domestic dogs are wildly variable in size and shape, thanks to several hundred years of selective breeding. Some have long, fluffy coats; others have tightly curled, nearly waterproof coats and webbed feet. Some are leggy and swift, whereas others are solid, stoutly built guard dogs. Some fit neatly into a pocketbook, but others barely fit into a compact car. As Robert K. Wayne of the University of California at Los Angeles declares, “Dogs show more diversity in appearance than any other mammal.”
What is it that tells us this animal is “dog” and that one is “wolf?”
Modern wolves and dogs can be distinguished reasonably easily by their appearance. The most telling feature of dogs is the snout, which is significantly shorter and wider than wolves’ snouts. Only a few dog breeds with extremely elongated, slender snouts, such as Irish wolfhounds, surpass wolves in “snoutiness.”
But a crucial part of the difference we perceive is in the animals’ manner and attitude towards humans. Domesticated dogs are just that: canids that live in the house or domicile of humans. They are genetically disposed to seek out human attention and approval and to accept human leadership. Wolves are not.
How did this important change come about? Probably in the distant past, humans took in a wolf cub, or even a whole litter of cubs, and provided shelter, food and protection. As the adopted cubs matured, some were aggressive, ferocious and difficult to handle; those probably ended up in the pot or were cast out. The ones that were more accepting of and more agreeable to humans were kept around longer and fed more. In time, humans might have co-opted the natural abilities of canids, using the dogs’ keen noses and swift running skills, for example, to assist in hunting game. If only the most desirable dogs were permitted to breed, the genes encoding for “better” dogs would continue to be concentrated until the new domesticated species (or subspecies) was formed.
Time to Tame
The creation of a domestic, useful, familiar canid by years of selectively breeding wild and terrifying wolves was almost certainly unplanned. The wolf at the beginning of the process of domestication was tamed—made individually docile—but the essential fact is that, over time, the offspring of those initial wolves were genetically inclined to be more tractable.
Domestication was one of the most brilliant accidents in the entire history of humankind. What’s more, we got it right the first time: Dogs were the original trial animal, and successful product, of such an accident—the happy outcome of years of unwitting experiments and dumb luck.
How long does domestication take? Nobody knows. In an experiment, Russian biologists kept a breeding colony of silver foxes and intentionally selected for breeding those with the least fear and the least aggression toward humans. After 10 generations, 18 percent of the foxes sought human contact and showed little fear. After 30 or so generations, a “domesticated fox” had been created.
The catch is that this experiment was deliberate and strictly controlled. The foxes could not breed with wild foxes and dilute the changing gene pool. Human contact was minimized so animals could not be tamed by their handlers. And because of the experiment’s scientific intent, no one could say, “Oh this one is so cute, let’s let it breed even if it is a little aggressive.” So in the case of dogs, without all these controls, the process could have taken much longer.
Another way of estimating the time at which domestic dogs originated is to consider their genetic differences from wolves. One prominent group of researchers, including Robert Wayne, along with Carles Vilà of the Uppsala University in Sweden and their collaborators, initially estimated in 1997 that dogs diverged from gray wolves 100,000 to 135,000 years ago. After more study, they revised their divergence date to between 40,000 and 100,000 years ago. Another group, led by Peter Savolainen of the Royal Institute of Technology in Sweden, favored the Chinese wolf, a subspecies of the gray wolf, as the probable ancestor and estimated in 2002 that it was domesticated between 15,000 and 40,000 years ago.
How do these genetic estimates stack up against the fossil record? Until 2009, the oldest known remains of domestic dogs were two adult skulls dated to between 13,000 and 17,000 years ago, from Eliseevichi, a region in Russia. Both had the relatively broad, short snout typical of dogs, and both were large, heavy animals, nearly the size of great Danes.
Then a team led by Mietje Germonpré of the Royal Belgian Institute of Natural Sciences reported a stunning new finding in the February 2009 issue of Journal of Archaeological Science: a nearly complete fossil dog skull dated to 31,680 + 250 years ago.
Another Look
Germonpré and her colleagues thought that researchers might have overlooked early prehistoric dogs in the fossil record of the Upper Paleolithic, so they analyzed skulls of large canids (wolves or dogs) from various European sites. The Upper Paleolithic time period spanned 40,000 to 10,000 years ago and is divided into sections based on the artifacts from those times. By convention, each span is named for a culture of people who made the artifacts, and the people, in turn, are usually named for the geographical location where the artifacts were found. The Epigravettian culture existed from 14,000 to 10,000 years ago; before that, the Magdalenian culture thrived from 18,000 to 10,000 years ago; and skipping back a few sections, the Aurignacian culture occurred from 32,000 to 26,000 years ago.
In order to identify the fossil skulls accurately, Germonpré’s team first analyzed a large reference sample of 48 wild, modern wolves and 53 dogs belonging to 11 different breeds. They also examined five skulls (including the ones found in Eliseevichi) that were firmly established as prehistoric domesticated dogs.
In order to establish the morphological differences between wolves and dogs, a group of researchers led by Mietje Germonpré statistically analyzed skulls from 48 modern, wild wolves and 53 modern dogs from 11 breeds, as well as five skulls that were previously established to be from prehistoric dogs. Recent wolves (pink) and prehistoric dogs (blue) clustered into their own groups, based on the length of their toothrows and the shape of their snouts. Modern dogs clustered into four groups, with some overlap in their areas. Recent dogs with archaic proportions included huskies (brown), recent dogs with wolflike snouts included German shepherds (yellow), recent dogs with short toothrows included great Danes (orange), and recent dogs with slender snouts included doberman pinscers (green). One modern dog, a Central Asian shepherd, clustered with the prehistoric dogs. The group then classified new skulls into the established groupings; examples that fell slightly outside of the ranges but that are statistically likely to be within the group are shown as lighter-shaded areas. Recent young wolves fell into the recent-wolf group, whereas wolves kept in captivity were classifed as recent dogs with wolflike snouts. Fossil canid skulls divided between the recent-wolf group and the prehistoric-dog group, with one falling in the group of recent dogs with wolflike snouts. Stephanie Freese, data courtesy of Mietje Germonpré.
The team used statistical analysis of cranial and dental measurements on the skulls to sort the reference sample into six natural clusters. One cluster contained modern wolves. Another consisted of recent dogs of archaic proportions (such as chow-chows and huskies); a single specimen of a Central Asian shepherd was closer to this group than any other but fell outside it. A third cluster included dogs, such as German shepherds and malinois, which have wolflike proportions. These three groups overlapped each other in their cranial proportions. A fourth group of modern dogs has short toothrows—the length of the jaw that contains teeth—and includes such breeds as great Danes, mastiffs and rottweilers. This group overlapped slightly with the archaic-proportioned dog group but not with the others.
The fifth and sixth clusters were completely separate from all others. One consisted of dogs with extremely long, slender snouts, such as Doberman pinschers. The final group, which had long toothrows and short, broad snouts, was made up of the prehistoric dogs. Statistically, the team’s ability to identify any individual specimen as belonging to the correct group was highly significant and accurate.
Using these clusters as reference categories, Germonpré and colleagues used a statistical technique (called discriminant function analysis ) to assign 17 unknown fossil canid skulls to the established categories. Not all of the “unknowns” were truly unknown, however. Five were immature modern wolves that might have had different proportions because of their age, two were wolves that had been kept in captivity, and one was the Central Asian shepherd that didn’t cluster into any of the groups. Additional unknowns were 11 fossil skulls from sites in Belgium, the Ukraine and Russia, although two of these fossil skulls proved to be too incomplete to classify.
The technique correctly classified all of the immature wolves as wolves, but the two zoo wolves were classified as recent dogs with wolflike snouts. Five of the fossil skulls also fell easily into the modern wolf group; although two of these specimens fell into the region of measurements that overlapped with the group of recent dogs with wolflike snouts, they had a higher statistical probability of being wolves. One fossil skull fit directly into the group of recent dogs with wolflike snouts, even though this specimen was clearly ancient.
The remaining three fossil skulls—one from Goyet Cave in Belgium and one each from Mezin and Mezhirich in the Ukraine—resembled each other closely. All three were classified as prehistoric dogs with probabilities of 99 percent, 73 percent and 57 percent, respectively, as was the (modern) Central Asian shepherd, with a 64 percent probability. In addition, the Mezin skull was odd enough in appearance (for a wolf) that another researcher has suggested it might have been a captive wolf. Germonpré and her team were delighted with these results.
The group also successfully extracted mitochondrial DNA (mtDNA) from seven ancient canid bones from Goyet Cave and Trou des Nutons in Belgium. Rather than damage precious skulls, they sampled only bones in which wolves and dogs differ little, so they presumed all of those they sampled for mtDNA were wolves. From each sample, they sequenced a segment of the mtDNA that is highly variable in living wolves and dogs. Each fossil had a unique mtDNA sequence, or haplotype , in this region, which could not be matched with any known sequences for modern wolves (of which there are about 160) or modern dogs (of which more than 1,000 exist) stored in GenBank, a database of all publicly available nucleotide sequences.
“I was not so surprised at the rich genetic diversity of the fossil wolves,” says Germonpré, because there have been other studies with similar findings. Foxes and wolves underwent a severe bottleneck in population size at the end of the last Ice Age, and many genetic lineages went extinct at this time.
“But we were surprised at the antiquity of the Goyet dog,” Germonpré adds. “We expected it would probably be Magdalenian,” perhaps 18,000 to 10,000 years old. This outcome would fit with their results for the Mezin and Mezhirich skulls, which were found with Epigravettian artifacts roughly 14,000 to 10,000 years old. When the age of this specimen from Goyet was directly dated using accelerated mass spectroscopy radiocarbon-dating techniques, the team found that it was not 18,000 years old, but almost twice as old as the next oldest dog, placing the Goyet dog in the Aurignacian period.
A Time of Change
The Goyet dog fossil shows that the domestication of the first animal was roughly contemporaneous with two fascinating developments in Europe.
Around this time, Europeans began producing objects that are recognizable as art. Some of the earliest known art objects from Europe include the remarkable cave paintings of Chauvet Cave in France, the oldest of which were made 32,900 ± 490 years ago. None of the hundreds of glorious Chauvet paintings show wolves. However, the cave preserves something even more haunting: the footprints of a human child about four-and-a-half feet tall, as well as many footprints of large canids and bears.
Around 33,000 years ago, humans began perforating teeth for use in decoration. Although canid teeth made up a very small percentage of the total fauna teeth available, they were used in a majority of the ornaments. Fangs from foxes and wolves appear to have been favorites. One example of a perforated wolf tooth (shown in two views at right) is from Abri Castanet in France and has been dated to 33,000 years ago. A strand of beads interspersed with fox teeth came from the Russian site of Sungir and has been dated to 24,000 years ago (left). There is no specific evidence that canid teeth were used in necklaces; the fox-teeth strand may have been a belt. Randall White
Michel-Alain Garcia of the Centre National de la Recherche Scientifique in Nanterre noticed in 1999 that one track of canid prints appears to accompany the child’s prints. These canid prints, unlike the others, have a shortened middle digit on the front paw: a characteristic of dogs. Garcia suggested that the child and dog might have explored the cave together. Charcoal from a torch the child carried is 26,000 years old.
The Upper Paleolithic cultures of Europe are famous for the flowering of all kinds of exquisite art: sculptures, carvings, paintings and engravings. Animals are common and readily recognizable subjects. Prehistoric art expert Paul Bahn notes that depictions of carnivores, including wolves or dogs, and of humans are rare. Bahn conjectures that portraying wolves and humans might have been taboo.
Anne Pike-Tay of Vassar College offers another perspective. She observes that the scarcity of artistic depictions of carnivores parallels their scarcity in the fossil faunas of the Upper Paleolithic. If domesticated dogs were helping humans hunt, she speculates that they might have been placed in a completely different symbolic category from other animals.
“What if dogs were put in the ‘human family’ category as an extension of the hunter, and like humans, warranted no (or very few) painted or engraved depictions?” she wonders.
The second development of the Aurignacian period is the appearance of objects of personal adornment: jewelry. Although beads and perforated objects occurred much earlier in Africa, the earliest such objects in Europe appeared about 40,000 years ago. At 33,000 years ago, early Aurignacian people began perforating animal teeth (and occasionally human teeth) to wear as pendants or other ornaments, such as belts.
Which teeth did they choose? Among their favorite sources are what have been identified as fangs of foxes and wolves. These identifications might better be termed “small or large canids,” because until now no one has considered the possibility that dogs might have been domesticated so long ago. Besides, identifying a single canid tooth specifically as dog or wolf would be difficult, if not impossible.
Randall White of New York University argues that Aurignacian and later people chose to wear objects that displayed their identity or membership in a certain group or clan. Like gang colors or a t-shirt that proclaims its wearer to be a fan of a particular band, ancient people wore things that made their allegiances clear.
Fossils have helped to establish a far earlier timeframe for dog domestication. A paleolithic canid skull from Goyet in Belgium, about 31,000 years old, has traits characteristic of a dog rather than a wolf (a). When compared to wolves from a similar era, one from Trou Ballu (b) and one from Trou des Nutons (c) in France, the Goyet dog has a relatively wider snout and larger carnassial teeth, and it also has a wider braincase. Elsevier Ltd.
White observes that the teeth Aurignacian people chose to wear were obviously not a random sample of the animals in the fauna. For example, the fauna from the Grotte des Hyènes (Cave of Hyenas) at Brassempouy, France, is dominated by horses, aurochs (a type of cattle) and reindeer—mostly as food remains that often show cutmarks or charring—as well as hyenas, which probably lived in the cave when humans did not. Wolves are rare, making up less than 3 percent of the total fauna. Of approximately 1,600 animal teeth at Brassempouy, only about 2 percent were modified for use as ornaments. However, nearly two-thirds of the ornaments are teeth of wolves or foxes. The rest of the perforated teeth are from other rare species: bear, humans and red deer. None of the teeth of the most common species were used as ornaments at Brassempouy.
Did someone who wore a perforated canid tooth 33,000 years ago proclaim him- or herself to be one of the group that domesticated dogs?
Possibly. Domesticating dogs was a remarkable human achievement that doubtless provided a definite selective advantage to those who accomplished it successfully. They might well have had reason to brag about their accomplishment by wearing canid teeth.
Bibliography
Germonpré, M., et al. 2009. Fossil dogs and wolves from Paleolithic sites in Belgium, the Ukraine and Russia: Osteometry, ancient DNA and stable isotopes. Journal of Archaeological Science 36:473–490.
Morey, D. F. 1994. The early evolution of the domestic dog. American Scientist 82:336–347.
Ostrander, E. A. 2007. Genetics and the shape of dogs. American Scientist 95:406–413.
Savolainen, P., et al. 2002. Genetic evidence for an East Asian origin of domestic dogs. Science 298:1610–1613.
Trut, L. N. 1999. Early canid domestication: The farm-fox experiment. American Scientist 87:160–169.
Vilà, C., et al. 1997. Multiple and ancient origins of the domestic dog. Science 276:1687–1689.
Ironically, we are away this day but here are the ‘stats’ from yesterday, the 14th:
594,721 individual viewings
449 subscribers
An average of 1,300 readers a day (and still growing!)
3,705 comments in this period
Nearly 1,372 posts since the start
It seems a rather trite thing to say but, trust me, this is said from the bottom of my heart. All of you who come to Learning from Dogs, whether just a couple of times or most days, have made this a wonderfully creative three years for me.
THANK YOU ALL!
And now here’s a republication of that very first post back on July 15th, 2009.
Parenting lessons from Dogs
Much too late to make me realise the inadequacies of my own parenting skills, I learnt an important lesson when training my GSD (who is called Pharaoh, by the way). That is that putting more emphasis into praise and reward for getting it right ‘trains’ the dog much quicker than telling it off. The classic example is scolding a dog for running off when it should be lots of hugs and praise for returning home. The scolding simply teaches the dog that returning home isn’t pleasant whereas praise reinforces that home is the place to be. Like so many things in life, very obvious once understood!
Absolutely certain that it works with youngsters just the same way.
Despite being a very dominant dog, Pharaoh showed his teaching ability when working with other dogs. In the UK there is an amazing woman, Angela Stockdale, who has proved that dogs (and horses) learn most effectively when being taught by other dogs (and horses). Pharaoh was revealed to be a Beta Dog, (i.e. second in status below the Alpha Dog) and, therefore, was able to use his natural pack instinct to teach puppy dogs their social skills and to break up squabbles within a pack.
When you think about it, don’t kids learn much more (often to our chagrin!) from other kids than they do from their parents. Still focusing on giving more praise than punishment seems like a much more effective strategy.
As was read somewhere, Catch them in the act of doing Right!
Ten things we don’t understand about being human, from New Scientist magazine.
Thanks to Naked Capitalism for pointing me towards this fascinating piece in New Scientist. The article discusses 10 outwardly frivolous behaviours and attributes that have scientists scratching their head. They are:
Blushing
Laughter
Pubic hair
Teenagers’ behaviours
Dreams
Altruism
Art
Superstition
Kissing, and
Nose-picking
The article links each of the above to a further examination of why it is so strange. It’s a good read and the accompanying photograph heading up the article, reproduced across, is rather clever.
He lay there, on the hard concrete, motionless, his eyes linked to mine. Linking our two very different species in a bond that defied rational description. A bond across not only two radically different creatures but across the tens of thousands of years since species dog embraced species homo sapiens, that is the hunter-gatherer version.
Such history of intimate co-operation shining out from those quiet, wise, brown eyes. Impossible not to sense the linking of souls as each gazed into the eyes of the other. The arm of the man reached behind, found the camera, and captured forever this magic.
An original idea that shouldn’t be regarded as innovative.
We live in interesting times! Whenever I use that phrase, and it seems to slip from my lips too often these days, I am reminded of the ancient Chinese curse, “May you live in interesting times!”
There are a goodly number of countries that have legislation that ‘impose’ a minimum wage for employees. Here in the USA, the Federal level for 2012 is $7.25 per hour but it isn’t necessarily the same across all States. Based on a 40-hour working week, 50 weeks a year, that comes to a gross of $14,500 for the full year.
Let’s contrast that with a person who has been in the news recently, Mr. Bob Diamond, Chief Executive of Barclays.
Mr Diamond has said he will not take a bonus for this year as a result of the scandal.
It is not the first time the 60-year-old Boston-born former academic – he began his career as a university lecturer – has made the headlines.
Mr Diamond was previously best-known for his huge wealth: last year he topped the list of the highest-paid chief executives in the FTSE 100.
‘Unacceptable face’
In 2011 Mr Diamond earned £20.9m, comprising salary, bonuses and share options, and he is reported to have a personal wealth of £105m.
There has long been controversy about the amount he earns.
In 2010, Lord Mandelson described him as the “unacceptable face of banking”, saying he had taken a £63m salary for “deal-making and shuffling paper around”.
Barclays dismissed the figure as “total fiction” saying that his salary as head of Barclays Capital was actually £250,000.
BBC business editor Robert Peston said he believed Mr Diamond had earned £6m in 2009 from a long-term incentive scheme and £27m from selling his stake in a Barclays-owned business that had been sold.
So whether he earns £20.9m, £6m or even £250,000 frankly makes no difference to the fact that the gap between what the poorest may earn and the sorts of monies that are given to Mr. Diamond and his like is just plain wrong. [And since writing this on Monday, the news broke on Tuesday morning that Mr. Diamond is now unemployed.] Don’t often quote the bible in Learning from Dogs but 2 Corinthians 8:13-15 is irresistible (King James Version),
Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” [my emphasis]
I subscribe to Naked Capitalism and the other day there was a deeply interesting article about France pushing for a maximum wage. Let me take the liberty of quoting all of it,
SUNDAY, JULY 1, 2012
France Pushing for a Maximum Wage; Will Others Follow?
A reader pointed out a news item we missed, namely, that the new government in France is trying to implement a maximum wage for the employees of state-owned companies. From the Financial Times:
France’s new socialist government has launched a crackdown on excessive corporate pay by promising to slash the wages of chief executives at companies in which it owns a controlling stake, including EDF, the nuclear power group.
In a departure from the more boardroom-friendly approach of the previous right-of-centre administration, newly elected president François Hollande wants to cap the salary of company leaders at 20 times that of their lowest-paid worker.
According to Jean-Marc Ayrault, prime minister, the measure would be imposed on chief executives at groups such as EDF’s Henri Proglio and Luc Oursel at Areva, the nuclear engineering group. Their pay would fall about 70 per cent and 50 per cent respectively should the plan be cleared by lawyers and implemented in full…
France is unusual in that it still owns large stakes in many of its biggest global companies, ranging from GDF Suez, the gas utility; to Renault, the carmaker; and EADS, parent group of passenger jet maker Airbus.
Of course, in the US, we have companies feeding so heavily at the government trough that they hardly deserve the label of being private, but the idea that the public might legitimately have reason to want to rein in ever-rising executive pay is treated as a rabid radical idea.
For those, however, receiving bailouts, deposit insurance, government guarantees, tax breaks, tax credits, other forms of public financing, government contracts of any sort – and so on – the top paid person cannot receive more than twenty-five times the bottom paid person. This ratio, by the way, is what business visionary Peter Drucker recommended as most effective for organization performance as well as society. It also echoes Jim Collins who, in his book Good To Great, found that the most effective top leaders are paid more modestly than unsuccessful ones. And, critically, it is a ratio that is in line with various European and other nations that have dramatically lower income inequality than the United States.
In other words, the French proposal isn’t that big a change from existing norms, at least in most other advanced economics (ex the UK, which has also moved strongly in the direction of US top level pay). But despite the overwhelming evidence that corporate performance is if anything negatively correlated with CEO pay, the myth of the superstar CEO and the practical obstacles to shareholder intervention (too fragmented; too many built in protections for incumbent management, like staggered director terms; major free rider problems if any investor tries to discipline extractive CEO and C level pay, which means it’s easier to sell than protest) means ideas like this are unlikely to get even a hearing in the US. Let the looting continue!
As Patrice Ayme commented on that Naked Capitalism article, “France will pass the 20 to 1 law, as the socialists control the entire state, senate, National Assembly, Regions, big cities, etc. Only the French Constitutional Court could stop it. That’s unlikely, why? Because one cannot have a minimum wage, without a maximum wage. It’s not a question of philosophy, but of mathematics.”
Let me go back and requote this,
…. the top paid person cannot receive more than twenty-five times the bottom paid person. This ratio, by the way, is what business visionary Peter Drucker recommended as most effective for organization performance as well as society. It also echoes Jim Collins who, in his book Good To Great, found that the most effective top leaders are paid more modestly than unsuccessful ones. And, critically, it is a ratio that is in line with various European and other nations that have dramatically lower income inequality than the United States.
Thus if society was to embrace this approach to fairness, in America the top paid person in 2012 in the USA would be on 25 times the minimum wage level of $14,500 a year or, in other words, $362,500 a year.
I’m not a raving liberal but I am bound to say that this sits pretty well with me. How about you?
As I opened, an original idea that shouldn’t be regarded as innovative.
The Declaration of Independence, CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
The 56 signatures on the Declaration of Independence
Don Tapscott presents what might just be humanity’s salvation.
Millions of us, of all ages, are linked together in this new ‘wired’ world. For old crusties such as myself, it’s all too easy to recall the days when the mention of the word ‘chip’ immediately brought to mind fried fish! But we struggled into this new world and now can’t imagine how it was in those earlier days – anyone want to buy my old quill pen? 😉
There are huge benefits to this wonderful networked world and most days I read something on a website here or a blog there that opens my mind in unfathomable ways. Not only that, but the number of friends, new and old, who co-operate with my attempts to show how integrity is the only way forward is humbling.
Thus it was that an old friend of many years, Lee C., sent me a link to a recent TED talk that revealed in just 17 minutes a message of hope for all of us. It reminded me that our younger generation have their own knowledge, their own aspirations, their own fears and dreams.
Without more ado, watch it now!
The recent generations have been bathed in connecting technology from birth, says futurist Don Tapscott, and as a result the world is transforming into one that is far more open and transparent. In this inspiring talk, he lists the four core principles that show how this open world can be a far better place.
And weren’t those flocks of starlings just breathtaking?
Lee also sent me this:
Don Tapscott’s recent TED talk ends with footage of starlings in vast numbers which is referred to as a ‘murmuration’. I watched it just two nights or so ago. Tonight I went outside for a breath of fresh air (ok a call of nature) and this is part of what I saw. So pleased to have had my mobile phone in my shirt pocket.
Finally, I hadn’t come across Don Tapscott before but thanks again to this amazing world of shared information, a quick Google search finds Don’s own website here.
It’s some ago that I read Lester Brown’s book World on the Edge but I still recall the effect it had on me. Namely, this is not some environmentalist’s ‘willy waving’ but something that has the potential to hurt, I mean HURT! Since the book was published the stream of information and evidence has turned into a flood of awareness that if we don’t change our ways soon then we, as in the vastness of human life, will go over the edge.
So it was a good reminder to come across a recent extract on the Earth Policy Institute website that is republished in full, as follows:
No previous civilization has survived the ongoing destruction of its natural supports. Nor will ours. Yet economists look at the future through a different lens. Relying heavily on economic data to measure progress, they see the near 10-fold growth in the world economy since 1950 and the associated gains in living standards as the crowning achievement of our modern civilization. During this period, income per person worldwide climbed nearly fourfold, boosting living standards to previously unimaginable levels. A century ago, annual growth in the world economy was measured in the billions of dollars. Today, it is measured in the trillions. In the eyes of mainstream economists, our present economic system has not only an illustrious past but also a promising future.
Mainstream economists see the 2008–09 global economic recession and near-collapse of the international financial system as a bump in the road, albeit an unusually big one, before a return to growth as usual. Projections of economic growth, whether by the World Bank, Goldman Sachs, or Deutsche Bank, typically show the global economy expanding by roughly 3 percent a year. At this rate the 2010 economy would easily double in size by 2035. With these projections, economic growth in the decades ahead is more or less an extrapolation of the growth of recent decades.
But natural scientists see that as the world economy expanded some 20-fold over the last century, it has revealed a flaw—a flaw so serious that if it is not corrected it will spell the end of civilization as we know it. At some point, what had been excessive local demands on environmental systems when the economy was small became global in scope.
A study by a team of scientists led by Mathis Wackernagel aggregates the use of the earth’s natural assets, including carbon dioxide overload in the atmosphere, into a single indicator—the ecological footprint. The authors concluded that humanity’s collective demands first surpassed the earth’s regenerative capacity around 1980. By 2007, global demands on the earth’s natural systems exceeded sustainable yields by 50 percent. Stated otherwise, it would take 1.5 Earths to sustain our current consumption. If we use environmental indicators to evaluate our situation, then the global decline of the economy’s natural support systems—the environmental decline that will lead to economic decline and social collapse—is well under way.
How did we get into this mess? Our market-based global economy as currently managed is in trouble. The market does many things well. It allocates resources with an efficiency that no central planner could even imagine, much less achieve.
However the market, which sets prices, is not telling us the truth. It is omitting indirect costs that in some cases now dwarf direct costs. Consider gasoline. Pumping oil, refining it into gasoline, and delivering the gas to U.S. service stations may cost, say, $3 per gallon. The indirect costs, including climate change, treatment of respiratory illnesses, oil spills, and the U.S. military presence in the Middle East to ensure access to the oil, total $12 per gallon. Similar calculations can be done for coal.
We delude ourselves with our accounting system. Leaving such huge costs off the books is a formula for bankruptcy. Environmental trends are the lead indicators telling us what lies ahead for the economy and ultimately for society itself. Falling water tables today signal rising food prices tomorrow. Shrinking polar ice sheets are a prelude to falling coastal real estate values.
Beyond this, mainstream economics pays little attention to the sustainable yield thresholds of the earth’s natural systems. Modern economic thinking and policymaking have created an economy that is so out of sync with the ecosystem on which it depends that it is approaching collapse. How can we assume that the growth of an economic system that is shrinking the earth’s forests, eroding its soils, depleting its aquifers, collapsing its fisheries, elevating its temperature, and melting its ice sheets can simply be projected into the long-term future? What is the intellectual process underpinning these extrapolations?
We are facing a situation in economics today similar to that in astronomy when Copernicus arrived on the scene, a time when it was believed that the sun revolved around the earth. Just as Copernicus had to formulate a new astronomical worldview after several decades of celestial observations and mathematical calculations, we too must formulate a new economic worldview based on several decades of environmental observations and analyses.
The archeological record indicates that civilizational collapse does not come suddenly out of the blue. Archeologists analyzing earlier civilizations talk about a decline-and-collapse scenario. Economic and social collapse was almost always preceded by a period of environmental decline.
For past civilizations it was sometimes a single environmental trend that was primarily responsible for their decline. Sometimes it was multiple trends. For Sumer, rising salt concentrations in the soil, as a result of an environmental flaw in the design of their otherwise extraordinary irrigation system, led to a decline in wheat yields. The Sumerians then shifted to barley, a more salt-tolerant crop. But eventually barley yields also began to decline. The collapse of the civilization followed.
For the Mayans, it was deforestation and soil erosion. As more and more land was cleared for farming to support the expanding empire, soil erosion undermined the productivity of their tropical soils. A team of scientists from the National Aeronautics and Space Administration has noted that the extensive land clearing by the Mayans likely also altered the regional climate, reducing rainfall. In effect, the scientists suggest, it was the convergence of several environmental trends, some reinforcing others, that led to the food shortages that brought down the Mayan civilization.
Although we live in a highly urbanized, technologically advanced society, we are as dependent on the earth’s natural support systems as the Sumerians and Mayans were. If we continue with business as usual, civilizational collapse is no longer a matter of whether but when. We now have an economy that is destroying its natural support systems, one that has put us on a decline and collapse path.
The reality of our situation may soon become clearer for mainstream economists as we begin to see some of the early economic effects of overconsuming the earth’s resources, such as rising world food prices. On the social front, the most disturbing trend is spreading hunger.
As rapid population growth continues, cropland becomes scarce, wells go dry, forests disappear, soils erode, unemployment rises, and hunger spreads. As environmental degradation and economic and social stresses mount, the more fragile governments are losing their capacity to govern. They become failing states—countries whose governments can no longer provide personal security, food security, or basic social services, such as education and health care. As the list of failing states grows longer each year, it raises a disturbing question: How many states must fail before our global civilization begins to unravel?
How much longer can we remain in the decline phase, whether measured in natural asset liquidation, spreading hunger, or failing states, before our global civilization begins to break down? We are dangerously close to the edge. Peter Goldmark, former Rockefeller Foundation president, puts it well: “The death of our civilization is no longer a theory or an academic possibility; it is the road we’re on.”
Adapted fromWorld on the Edge by Lester R. Brown. The message is clear.
But if you haven’t read the book it’s available online, for free! Just go here and not only will you find the link to the book but also links to other valuable materials.
Founder and President of the Earth Policy Institute, Lester Brown, speaks about his new book World on the Edge: How to Prevent Environmental and Economic Collapse. The issues, says Brown, are critical — and the big question is whether we can change direction before “we go over the edge.” Among his points: solar, wind and geothermal energy, with energy efficiency, can provide all the power we need, but a massive effort must be made now to fully shift to these clean, safe, renewable energy technologies. He strongly rejects nuclear power.
Learning from Dogs 