Category: Communication

Footnotes.

Where we are today?

On New Year’s Day I published the first part of a film called Awakening the Dreamer: Changing the Dream.  Then yesterday came the second part.  I found it a remarkable film.  Because, while the first part reminded the viewer of the list, the long list, of things that are wrong with these present times, the second part highlighted the many currents of positive changes that are taking place here and now.

Without hope there is nothing.
Without hope there is nothing.

The film is available to watch on Top Documentary Films and here is the introduction offered in that place.

Of all the innumerable beliefs and hypotheses that make up our contemporary industrial perspective on life there is one that is dominant and very frequent. That’s the assumption that we are disconnected, from everyone and everything. This belief configures basically all our ideas and actions. There’s a crucial fallacy that we are separate. But, if there is only one, then whatever I do to you I’m actually doing it to myself, my family, and my children.

Spiritual attitude has long instructed that partition is actually an illusion. However, in the past, the narrative that’s been exchanged in the modern world, whether consciously or unconsciously, has been that the world functions like a huge machine made of separate parts like a big clock. For the past four centuries, the scientific established practice has been trying to take the clock apart, and figure out how it functions, so we can use it for our own ambitions.

This rigid aspect meant that instead of realizing the relation between things, we were analyzing and taking apart those very same things. So, what developed was kind of disintegrated view of the natural world. And we became entranced with the ability that came out of this technology, and we lost our relations to each other; we lost our connection to the enigma of the cosmos.

Although the modern worldview is superior on Earth, it’s valuable to identify that it’s not the only worldview. Traditional, native cultures are not so concentrated on “advancement”, rather they’re focused on their health and persistence of the community, and they see the interdependence of all things. They try to recognize that we’re related to everything… to the animals, fish, plants, trees, birds, and even to the microorganisms. Indigenous people of the world have a particularly important role to play at this moment in history. We need them to come forward and explain how they see things.

The film was produced by the Pachama Alliance, an organisation I hadn’t come across before.  Their website is here and on the About page one learns:

Purpose

The Pachamama Alliance, empowered by our partnership with indigenous people, is dedicated to bringing forth an environmentally sustainable, spiritually fulfilling, socially just human presence on this planet.   Our unique contribution is to generate, and engage people everywhere in, transformational conversations and experiences consistent with this purpose. We weave together indigenous and modern worldviews such that human beings are in touch with their dignity and are ennobled by the magnificence, mystery and opportunity of what is possible for humanity at this time.   We are here to inspire and galvanize the human family to generate a critical mass of conscious commitment to a thriving, just and sustainable way of life on Earth. This is a commitment to transforming human systems and structures that separate us, and to transforming our relationships with ourselves, with one another, and with the natural world.

If you have read this post so far, then you will enjoy this video. More than enjoy it; you will find it inspiring and liberating.

Another organisation mentioned in the film was Bioneers, also not previously known to me.  Their website is here. The organisation describes itself, in part:

Collective Heritage Institute – Bioneers is a non-profit New Mexico corporation founded in 1990 by Kenny Ausubel and Nina Simons. The overarching mission of Bioneers is the advancement of holistic education pertaining to global social, cultural and environmental issues. Bioneers identifies progressive yet nature-honoring solutions to rising challenges of instability, inequality, and unsustainable growth and disseminates this knowledge via independent media, events, and community action networks.

There is much on these two websites to offer hope.

The Pain and the Hope, continued.

Part Three of reflections on where we are today.

Those of you who watched Part One of Awakening the Dreamer that was published yesterday could be excused for thinking that it was a very gloomy window on our world at the start of 2014.

Park those feelings and watch Part Two.

The Hope

[vimeo http://vimeo.com/52496263]

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Tomorrow, Friday, I will complete this run of four days by dropping in on a few of the organisations named in these films plus a few other items.

The Pain and the Hope

Part Two of reflections on where we are today.

First things first!

A very Happy New Year to you and all your loved ones!

Yesterday (I’m tempted to write last year!), I posted a little tale about the donkey in the well; essentially a message about being happy.

My original plan for today was to post a series of photographs of some animals next door that our neighbours, Larry and Janell, have recently adopted.

But then Jean and I watched a documentary two evenings ago that had us both spellbound. The documentary, Awakening the Dreamer, consisted of two 45-minute films.  The first highlighting the precarious nature of our present times.  The second showing the accelerating pace of people all across the world actively changing things for the better.  Hence the title of the post The Pain and the Hope.

So here’s Part One.   I do so hope you can find the time to watch it.

The Pain

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Picture parade twenty-three.

A bit of a compilation for today.

First, a few more of those ‘senior moment’ cartoons continuing from last Sunday.

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Now two pictures taken on Christmas Day of a young deer feeding on cob that we put out daily.

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Then animal greetings to you all …

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Finally, enjoy this short video sent to me by Dan Gomez.

These boots aren’t made for walking.

A Winter’s Tale.

No, not the Shakespeare version!

Shakespeare wrote The Winter’s Tale in 1623.  The title came to my mind following another tale written slightly more recently; just five days ago to be exact.

It’s a story published by George Monbiot that has a wonderful shape.  When I read it on Christmas Eve it seemed yet another story that Learning from Dogs readers would enjoy.  So, as ever, grateful for Mr. Monbiot’s permission to republish it.  His story is called Unearthed.

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Unearthed

December 23, 2013

A winter’s tale of guns, gold and greed.
By George Monbiot, published in the Guardian 24th December 2013.

Perhaps I should have been more careful. Last year I decided that every Christmas I would tell a winter’s tale or two(1). Through a long history of doing stupid things, I’ve accumulated a stock of ripping yarns. But I failed to explain myself. Some people interpreted the tale I told last Christmas as making a political point about Travellers I had no intention of suggesting; a point that is in fact the opposite of what I believe(2). So please read what follows as a story and no more: true to the best of my knowledge and memory but without a polemical purpose.

I was told this tale by a gold prospector in the garimpos of Roraima: the illegal mines exacavated among the river gravels in the forests of northern Brazil. He and his friends swore it was true. Though parts of the story must have been filled in later, in the light of what I had seen I found it easy to believe.

To say that the mines were lawless is not quite correct. They stood outside the laws of the state, but had established their own codes, which were informed by power and honour and greed and lust. Every week, thieves were taken into the forest to be shot. Duels were fought on the airstrips, in which men took ten paces, turned and fired: the miners circulated Wild West comics and acted out scenes that might once have been mythical, but there became horribly real.

To illustrate the point, before we get to the tale itself: one evening João, a remarkable man from the north-east of Brazil, who, after leaving home at 14 then spending ten years crossing and recrossing the Amazon on foot, had found work as a minder for two prostitutes, took me and his charges to a bar at the end of the airstrip village in which I was staying. The bar and the strip of dirt were owned by Zé, a man who spent some of his vast earnings on causing trouble: roaming around with his band of pistoleiros, starting fights and roughing people up. Zé, in whose house I was staying (by his choice, not mine) was said to have killed five men, starting with his business partner: by this means he had acquired control of the airstrip, and the extortionate fees for landing and leaving.

The bar was a flimsy shack in which a ghetto blaster was turned up so high that you could scarcely hear the music. Ragged men swayed and lurched and sprawled across the more sober prostitutes. On every table there was a bottle or two of white rum and a revolver. The men who had stayed in their seats drummed their fingers nervously on the tabletops, halfway between their drinks and their guns. The door was shoved open, and Zé and his thugs walked in.

His was at all times an arresting presence: charming, mercurial and terrifying. A machete scar ran from one cheek, over his nose and across the other cheek. He wore a sawn-off denim jacket and two revolvers on his belt. He opened his arms and announced, in a voice loud enough to carry above the music, that he would buy drinks for everyone. Zé moved through the bar, slapping backs and shaking hands, flashing his gold teeth. João’s eyes darted around, watching people’s hands. Bottles of cachaça were passed down from the bar.

Suddenly João shoved me so hard that I almost fell off my chair. He grabbed my arm, managing at the same time to seize the two prostitutes, and propelled us towards the door. As we hurtled out of the bar it erupted in gunfire. Amazingly, only one man was killed: he was dragged onto the airstrip with a hole the size of an apple in his chest. He was one of an estimated 1,700 people murdered, in a community of 40,000, in just six months.

So here’s the story. Two men established a small stake in the mines, in a remote valley some distance from the nearest airstrip. They cut down the trees and began to excavate. They found the digging and hosing and sifting of the gravel exceedingly hard and, though they had discovered very little, they decided to hire two other men to do it for them. They agreed to split any findings equally with the workers. The two hired men dug for four months without success: with high pressure hoses they scoured great pits into which the trees collapsed; they turned the clear waters of the forest stream they excavated red with clay and tailings; they winnowed the gravel through meshed boxes; they dissolved the residues in mercury and burnt it off; but they produced almost nothing. Then they hit one of the richest deposits ever discovered in Roraima: in one day they extracted four kilos.

If you find a lot of gold in the garimpos you keep quiet – very quiet. A single shout of triumph can amount to suicide. You gather it up, hide it in your bag and explain to anyone who asks on your way out that months of work have brought you nothing but disease and misery. But first it must be divided.

The two men who owned the stake began to comprehend, for the first time, the implications of the deal they had done. “We risked our lives to establish this stake. We spent every cent we had – and plenty we didn’t – travelling here, buying the equipment and the diesel, hacking out a clearing in the forest, hiring these men. And now we have to split the gold equally with people who are no more than manual labourers, who would normally be paid a few dollars a day.” They told the two workers that they wanted a special meal that night, and sent them to the nearest airstrip to buy the ingredients.

As the two workers walked they began to ruminate. “We’ve nearly killed ourselves in that pit. We’ve been up before dawn every day and have worked until dusk. We’ve had malaria, foot rot, screw worm, sunstroke, while those two bastards have done nothing but lie in their hammocks shouting instructions. Now we’re expected to give them an equal share of the gold that we and we alone found.” When they reached the store, they bought cachaça, rice, beans, a packet of seasoning and a box of rat poison. They mixed the poison into the seasoning and set off back to the camp. Before they reached it, they were ambushed by the two owners and shot. The owners then picked up the bags and went back to the camp to celebrate over the first hot dinner they had had in weeks.

Some time later a party of men moving through the forest to look for new stakes walked into the camp. They found two skeletons over which vines were already beginning to creep. And four kilos of gold.

www.monbiot. com

References:

1. http://www.theguardian.com/commentisfree/2012/dec/26/my-inner-anarchist-lost-out-bourgeois

2. http://www.monbiot.com/2013/01/10/as-it-happened/

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Be happy – be more dog!

OK, it is an advert but it’s still a great message for us all.

(With thanks to Jon Lavin for sending this to me.)

Picture parade twenty-two.

With a slight focus on those of us who are getting on in years.

Sent in to me by young Bob Derham.

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This is only just funny.  Yours truly is getting a little forgetful!

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The book! Back to the beginning.

Learning from Dogs

Back to the beginning.

The grey smoke from the fire drifted up into the still air of the night sky.  It had been a good day for them. Their small community out here in the wild lands. Eight of them had been foraging since the sky had first become light. They had found nuts and plants and fruit aplenty, perhaps sufficient to provide food through one more darkness, maybe two.

Jogod and Omo sat together with their loving animals.  Those two tiny, helpless, shivering, baby wolves that Jogod and Omo had rescued so many moons ago.  Now grown to such beautiful animals and now so much a part of their tribe that Jogod and Omo could not imagine ever being without them.  The wolves were not outsiders.  They were part of the community, even to having names like all the others members of the tribe.  The young female wolf had been called Palo and the young male had been called Toto. So quickly did they come to know their names. So quickly they came to speak with Jogod and Omo in their strange voices. So quickly that Jogod and Omo came to understand those voices; know what so many of those sounds meant.

The fire at the start of darkness was another part of the way they all lived.  For it offered some warmth before the long night. It made the animals that would want to harm them stay away. Now with the fire burning and having Palo and Toto sleeping in the entrance of their cave, they could sleep so more deeply than ever before. Palo and Toto had become their ears and eyes.  They knew when danger was coming close.  They knew how to wake the sleepers in the cave so that they would make noises and shouts to make the creatures that would harm them go away.

Having fire to keep them warm and safe had been long part of their lives. But this very day their fire had given them something very different. It had given them new food. Good new food.

Jogod, with Gadger and Kudu, and with Palo and Toto, had been deep in the land of tall trees when they saw an animal that they had seen before at times. An animal with a head on a long, slender neck, a body covered in brown hair with rows of white dots, a body on long, slim legs.  It was eating the leaves of a tree, did not hear them until, too late, it tried to run as Palo and Toto lunged at it.  Palo and Toto grabbed the animal, held on to its back legs.  It could not run. Kudu came up and threw his arms around the slender neck. Gadger brought down his wooden club hard between the soft ears of the creature. It became still and fell to the ground.

Jogod had carried the dead animal across his shoulders back to the cave. They had lit their evening fire as they always did.  But in this new darkness they also had sticks in the fire, each stick had some of the meat of the animal in the heat of the flames. They had tasted and then eaten some of the hot meat of the animal and it was good.  This hot animal meat seemed to comfort them in a way unlike the fruit and the nuts.

Jogod held a stone with a sharp edge and cut meat from the animal for Palo and Toto.  Palo and Toto knew that what they had found for these animals who walked on two legs was good. Good for all.  Palo and Toto knew they could find other animals like the one they had found today.

After they had all eaten, it was time to sleep in the cave.

Jogod felt good.  He rested down and put his arm around Omo. They slept.

Then Toto came to lay with Jogod and rest beside him, and then he slept. Then Palo came to lay with Omo and rest beside her, and then she slept.

Such was the moment of these happenings. This moment when the trust between man and wolf became the power of faith of each in the other. The faith that they would forever be joined. The destiny for wolf and man for the rest of time.

718 words. Copyright © 2013 Paul Handover

The book is completed!

Reflections on the National Novel Writing Month.

On the 4th November, I published a post called The book! In the beginning. That post opened thus:

Well I’m underway!

Last Thursday, I announced that I had decided to participate in National Novel Writing Month.  Or NaNoWriMo as it is more familiarly known.

It’s clear that to achieve the goal of 50,000 words by the end of November, it must be all about writing; writing flat out.  Any distraction from writing will make it impossible to maintain the average of 1,670 words a day for 31 days!

So just warning you that as I publish each chunk of the book here on Learning from Dogs don’t expect anything like a polished result.  Given the miracle of actually completing the 50,000 words then December will be the time to edit, refine and polish.

Mind you, any feedback good, bad or indifferent would be fabulous to have from you.  OK, enough said, on with the show!

Well, unbelievably, I completed the initial draft of 55,976 words and in thirty minutes the last 718 words of that draft book will be published on Learning from Dogs.

Come the start of January comes the start of the editing and refining period, again ably assisted and supported by NaNoWriMo.

The wonderful support that so many readers and friends have shown me has been magnificent: thank you.  More than one person has encouraged me to both produce the final version and to self-publish.  Let’s see how things turn out.

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