Category: Communication

In memory of Clyde!

This could be the most important lesson we learn from our dear dogs.

Reclining Clyde
Reclining Clyde

Our immediate neighbours to the South of us, Larry and Janell, lost one of their dogs last Saturday. Here’s the email that was sent out by Larry:

Bad day at the ranch

We lost Clyde today. A neighbor who is a veterinarian came by this morning and did the deed. He had cancer in his shoulder, we had a tumor removed a couple of months ago but there must have been some left because his left front became totally unusable and then his left rear started to go too. We tried everything that the vets could come up with but it was starting to eat him up.

He was born in central South Dakota at a cattle ranch where I got him in April 2004, a six week old black bundle of wrinkles. He learned his manners from Barney, who we lost a little over 2 years ago from cancer as well. Barney and Clyde, what a GREAT pair!!

We still have Baxter the Aussie, who has pretty well recovered from getting hit by a car and severely injured the beginning of last month and Bob the cat.

I will miss Clyde terribly, just like I have ALL my labs! They are wonderful dogs. Just thinking that I’ll probably never have another big floppy eared pal like that makes me want to just cry my eyes out!!

One of the fondest memories of my life is/was going bird hunting, especially ducks, and having a well mannered lab as my partner!! I’ve shared time and my lunch with some good ones!! I so very much wish/hope that there really is a “RAINBOW BRIDGE”!!

Jean and I obviously knew Clyde and can confirm that he was the most gentle, kind-hearted dog one could find.

I wanted to treasure the memory of Clyde, on behalf of all the dear dogs in the world, and asked Larry and Janell if they would be comfortable with me publishing the email. They replied without hesitation that it was fine and then sent me some photographs of Clyde to include in this post.

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So the easy course for this post would be to leave it at this and move on. (And, please, if you are not up for a degree of introspection from yours truly, then do stop reading at this point!)

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But when I awoke this morning (Tuesday), a little after 5am, Jean still asleep next to me, three dogs likewise across the bed, and knowing I would be writing about Clyde later on in the day, I started to reflect on life and death and was there a lesson for us humans in the death of our beloved dogs. When Jean awoke an hour later, I asked her how many of her dogs had died over the years. She replied that there had been at least twenty dogs that had died and that she could remember each and every one of them.

That then opened up a much deeper reflection on death and whether our dogs really can offer us a lesson in this regard. For I’m not ashamed to admit that at times I feel scared about the future. I’m 70-years-old, seeing the signs of what the medics call ‘cognitive ageing’, have a few minor challenges in the areas of prostate, blood pressure, thyroid, and know how terribly unprepared I am for the second of life’s two certainties: death.

Jean’s view was that dogs have the ability to live so perfectly in the present that, except in very rare occasions, they don’t grieve for the loss of a loved one. Clearly, a significant difference between dogs and us humans.

Then it was clear that we humans only grieve for the death of someone we knew. That within the family that rarely extended back beyond our grand-parents. That seemed to offer some philosophical help. For if it comes down to the memories that others will have of us, after we have died, then it behoves us to live the best life we can, doing our best at every stage in our lives. Accepting that it is impossible not to make mistakes and end up with regrets, yet so long as we try to be true to ourselves then that’s all that matters.

It was then a very small onward step to love and the potential for the greatest learning from our dogs. For dogs so frequently show us the magic of unconditional love.

Back to Clyde.

Here are two other photographs of dear Clyde, separated by the words in Larry’s covering email.

Clyde cleaning Pearl the lamb.
Clyde cleaning Pearl the lamb.

Paul, here are a few pictures of Clyde. Feel free to use what you like. We always said Clyde had a big heart, big stomach and no ambition as evidenced by these pictures! At one time we were nursing an orphan lamb in the house, Clyde adopted the lamb, Pearl, and looked after her, Larry.

Clyde and Pearl demonstrating such a dear friendship.
Clyde and Pearl demonstrating a dear friendship.

I know that when our Lilly dies, she is 17, Jean will weep many tears.

I know that when our Pharaoh dies, he is soon to be 12, I will weep many tears.

But those pictures of Clyde remind all of us that it is in life that it is important to love. Important, almost beyond words, to be kind to others, to offer and receive love, and to treasure the present.

So, yes, we must shed a few tears of the heart yet thereafter we must treasure the memories.

“For if we cry at losing the sun, our tears will hide the light of the stars.”

Thank you, Clyde!

Wild Nature

Best laid plans of mice and men!

For reasons that I am still unclear about, yesterday slipped through my fingers before I knew it. That’s the worst mental state for me when I am trying to be creative over a new blog post. So it came around to 4:30pm yesterday and I knew that I was faced with two choices: not post or use something stored as a ‘draft’.

That’s what caused me to look through my draft posts folder and offer you this for today.

The videos are short but nonetheless beautiful.

They are the products of an Australian film company: Riggs Australia.

The list of nature films made by Riggs is impressive; to say the least.

Here’s a couple of examples of their wonderful filming.

Published on Oct 15, 2012
This 4 metre plus female great white had just bitten Mark’s cage and was circling when he turned on his camera …. at 1.09 he see’s it approaching from behind his cage. He’s been down at 26 metres for over half an hour and is forced to make a decision. Stay on the bottom and run into decompression time or confront it …. Starvation Bay, South Coast Western Australia, October 2011.

Published on Jun 11, 2014
Aerial perspectives of a huge pod of Bottlenose dolphins surfing waves off Esperance Western Australia … Enjoy!

Picture parade ninety-six

Adorable parenting moments

The first of three Sundays showing the most fabulous photographs courtesy of the Higher Perspective website.

Image credits: David Lazar
Image credits: David Lazar

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Image credits: Anton Belovodchenko
Image credits: Anton Belovodchenko

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Image credits: dailymail.co.uk

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Image credits: Wolfgang von Vietinghoff
Image credits: Wolfgang von Vietinghoff

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Image credits: Udayan Rao Pawar
Image credits: Udayan Rao Pawar

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Image credits: Daniel Münger
Image credits: Daniel Münger

Come back next Sunday for the second set of incredible parenting moments.

Our beautiful bees.

Incredible, intimate portraits of bees.

While Jean and I no longer attend meetings of the Southern Oregon Beekeepers Association, the meetings are a little too far away for us, I still subscribe to their email updates. Thus that’s how I was informed of a most incredible set of photographs on the National Geographic website. Here’s how the article opens:

Researchers take advantage of photography technology developed by the U.S. Army to capture beautiful portraits of bees native to North America.

Text by Jane J. Lee

Photography by Sam Droege, USGS

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Bees are the workhorses of the insect world. By transferring pollen from one plant to another, they ensure the next generation of the fruits, nuts, vegetables, and wildflowers we so enjoy.

There are 4,000 species of North American bees living north of Mexico, says Sam Droege, head of the bee inventory and monitoring program at the U.S. Geological Survey (USGS).

Only 40 of them are introduced species, including the European honeybee. (See “Pictures: Colored Honey Made by Candy-Eating French Bees.”)

Most of the natives are overlooked because “a lot of them are super tiny,” Droege says. “The bulk of the bees in the area are about half the size of a honeybee.”

The native species also go unnoticed because they don’t sting, he adds. They quietly go about their business gathering pollen from flowers in gardens, near sand dunes, or on the edges of parks.

The bee pictured above is a species of carpenter bee from the Dominican Republic known as Xylocopa mordax. It nests in wood or yucca stems, and is closely related to the U.S. species that chews through the wood in backyard decks.

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Trust me when I say that to view these images, and more, in their breathtaking beauty you need to go here and revel in what you see and read. Plus, in the text above I didn’t include the many links that are in the Nat Geo site’s version – so go there!

The natural world is so deserving of man’s care and protection.

On your bike, Mrs. H.!

My dear wife takes to cycling.

Like most young boys I was on a bicycle at a very young age. Then once sufficiently old to drive a motor car that was the end of bike riding for almost forever. Except that a few months ago the argument for anaerobic exercise as a means of delaying the worst of all the ailments that come with an ageing body (and mind!) convinced me to get back on a bike.  That was made a lot easier because a small group of close neighbours ride three times a week and that seemed an opportunity not to be missed.

Those same neighbours supported, and recommended, a local bike shop in Grants Pass and I have ‘borrowed’ this picture of the store from their website.

Views of the interior of Don's Bike Center, Grants Pass, Oregon.
Views of the interior of Don’s Bike Center, Grants Pass, Oregon.

Having now been riding an average of 35 miles a week for the last ten or twelve weeks, I can vouch for the benefits it is providing.

Logically, therefore, it was going to be much better if Jean could come with me, and the rest of the riding group, each week. But there was a small challenge: Jean had never ridden a bike in her life. Horses, yes! Bicycles, no!

Eric over at the bike centre lent Jean a two-wheeler to try but very quickly it was clear that Jean would not easily develop the confidence to ride on our local roads. The next suggestion from Erik was a tricycle! Not one that was designed in the days of Noah and his Arc but a modern model of the ‘recumbent’ design. In particular, one manufactured by Sun Bicycles. Here’s an image of the trike from the Sun’s website.

Sun EZ Tri Classic SX
Sun EZ Tri Classic SX

Thus it came about that last Friday Jean and I went over to Don’s Bike Center to collect her new bike.

Eric at the store checking that the bike was properly set up for Jean.
Eric at the store checking that the bike was properly set up for Jean.

Then once home it was time for Jean to learn a number of very new skills. At first just by riding around our turning circle in front of the house.

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Then trying out our quarter-mile driveway that includes a couple of steep gradients; well steep for a cycle rider!

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Another view of Jean getting to know her new bike here at home.

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Then, deep breath, time to put on the safety helmet and go for a short ride on Hugo Road, our local road that runs past our property.

Slightly blurred image as I had the camera in my hand as I was riding behind Jean.
Slightly blurred image as I had the camera in my hand as I was riding behind Jean.

So all’s well that ends well!

Jean coming up the road towards the driveway entrance!
Jean coming up the road towards the driveway entrance!

I will embarrass Jean by saying to my dear readers that Jean is already getting familiar with riding her trike and it won’t be too long before our riding group will be increased by one Mrs. Handover on her bike!

The things we do to stay healthy in our increasing years!

Sharing Ideas.

There’s no limit to learning.

I can’t recall how but recently I came across an online source of analysis, ideas and research that calls itself The Conversation. In their folder How we’re different, (in part) they explain:

The Conversation US launched as a pilot project in October 2014. It is an independent source of news and views from the academic and research community, delivered direct to the public.

Our team of professional editors work with university and research institute experts to unlock their knowledge for use by the wider public.

Access to independent, high quality, authenticated, explanatory journalism underpins a functioning democracy. Our aim is to promote better understanding of current affairs and complex issues. And hopefully allow for a better quality of public discourse and conversation.

We aim to help rebuild trust in journalism. All authors and editors sign up to our Editorial Charter. All contributors must abide by our Community Standards policy. We only allow authors to write on a subject on which they have proven expertise, which they must disclose alongside their article. Authors’ funding and potential conflicts of interest must also be disclosed. Failure to do so carries a risk of being banned from contributing to the site.

The Conversation launched in Australia in March 2011 and​ the UK in May 2013.

So with no further ado, and within the terms of The Conversation, may I share:

What does it mean to preserve nature in the Age of Humans?

Ben A Minteer, Arizona State University and Stephen Pyne, Arizona State University

Is the Earth now spinning through the “Age of Humans?” More than a few scientists think so. They’ve suggested, in fact, that we modify the name of the current geological epoch (the Holocene, which began roughly 12,000 years ago) to the “Anthropocene.” It’s a term first put into wide circulation by Nobel-Prize winning atmospheric chemist Paul Crutzen in an article published in Nature in 2002. And it’s stirring up a good deal of debate, not only among geologists.

The idea is that we needed a new planetary marker to account for the scale of human changes to the Earth: extensive land transformation, mass extinctions, control of the nitrogen cycle, large-scale water diversion, and especially change of the atmosphere through the emission of greenhouse gases. Although naming geological epochs isn’t usually a controversial act, the Anthropocene proposal is radical because it means that what had been an environmental fixture against which people acted, the geological record, is now just another expression of the human presence.

It seems to be a particularly bitter pill to swallow for nature preservationists, heirs to the American tradition led by writers, scientists and activists such as John Muir, Aldo Leopold, David Brower, Rachel Carson and Edward Abbey. That’s because some have argued the traditional focus on the goal of wilderness protection rests on a view of “pristine” nature that is simply no longer viable on a planet hurtling toward nine billion human inhabitants.

Given this situation, we felt the time was ripe to explore the impact of the Anthropocene on the idea and practice of nature preservation. Our plan was to create a salon, a kind of literary summit. But we wanted to cut to the chase: What does it mean to “save American nature” in the age of humans?

We invited a distinguished group of environmental writers – scientists, philosophers, historians, journalists, agency administrators and activists – to give it their best shot. The essays appear in the new collection, After Preservation: Saving American Nature in the Age of Humans.

Getting the chronology right, it turns out, matters less than we might think. The historian J R McNeill recounts the difficulty in fixing a clear start date for the Anthropocene. (Should it coincide with the late Pleistocene megafaunal extinctions? The rise of agriculture? The birth of the industrial era in the 19th century? The mid-20th century uptick in carbon emissions?) Wherever we peg it, McNeill argues, the future of nature preservation in America will increasingly be shaped by environmental traditions more congruent with notions of a human-driven world.

Is humanity now ‘too big for nature?’ (Photo by Mark Klett)
Trails of Weekend Explorers, near Hanksville, CC BY-NC-ND

It’s a view shared by ecologist Erle Ellis. We’ve simply “outgrown” nature, Ellis argues, and so we have to become more comfortable within the “used and crowded planet” we’ve made. Andrew Revkin, author of the Dot Earth environmental blog for the New York Times, sounds a similar theme, arguing that the whole idea of “saving” a nature viewed outside the human presence is an anachronism. What we need instead, he suggests, is to focus on restoring a bipartisan politics able to cope with the challenges of living in and managing a human-driven world.

But all this talk of a more human-driven world and a species that is now “too big for nature” is dismissed by wilderness activist Dave Foreman, who spies a dark future awaiting us if we continue on the current path. Foreman condemns the vision of the “Anthropoceniacs” who he argues are promoting nothing less than the technological takeover of life on the planet. We need to remind ourselves, he writes, “that we are not gods.”

The need for humility courses throughout After Preservation. But it’s joined by an equally strong plea for pragmatism and more intelligent control. As science journalist Emma Marris writes, the desire to restrain ourselves in nature may ironically prove self-defeating if it means we can’t intervene to prevent present and future species extinctions. The biologist Harry Greene echoes this view with his manifesto to “rewild” the Anthropocene by actively introducing cheetahs, elephants, camels and lions to North America as proxies for the long-lost megafauna of the Pleistocene. It’s a rebooting of the wilderness idea – or maybe a wilderness 2.0 – for the technological age.

Regardless of how the Anthropocene debate plays out, environmental science and policy experts Norm Christensen and Jack Ward Thomas remind everyone how hard it is to implement whatever we want on the ground without unexpected consequences. Thomas, a former chief of the US Forest Service, describes how the unpredictability of ecosystems can result in cases in which the preservationist agenda becomes complicated as ecosystems change in surprising ways (for instance, when an unplanned growth in the barred owl population starts to displace the protected northern spotted owl in the Pacific Northwest).

The Anthropocene has become an environmentalist Rorshach. (Photo by Mark Klett)
Computer Monitor Washed Down Stream by Flood Waters, Salt River, CC BY-NC-ND

Much of the discussion of the Anthropocene must hinge on values. But many of our authors conclude that it also needs grounding in a deeper and more nuanced understanding of history. As historians Donald Worster and Curt Meine point out, even if purist notions of the wilderness may no longer be realistic in the Anthropocene, it would be a grave mistake to jettison our environmental traditions and the commitment to protecting as much wildness as we can.

Even so, many suggest that nature conservation will have to evolve in order to reflect a more diverse constituency, an urban population not well served by the older preservationist values and images. Or, as ecologist Michelle Marvier and The Nature Conservancy’s Hazel Wong sum it up, “Move over, Grizzly Adams.”

The debate wasn’t settled at the end of After Preservation but we didn’t expect it to be. The argument has deep roots, as the writer and climate activist Bill McKibben reminds us in his coda to the book. And in one way or another, pragmatists and preservationists have been at odds since the birth of the American conservation movement in the late 19th century. The Anthropocene debate is only the most recent replaying of this enduring struggle.

What way forward? We think John McPhee probably got it about right nearly forty years ago in his memorable portrait of modern Alaska, Coming into the Country:

Only an easygoing extremist would preserve every bit of country. And extremists alone would exploit it all. Everyone else has to think the matter through – choose a point of tolerance, however much the point might tend to one side.

Our hope is that After Preservation will help us choose that point of tolerance as we puzzle through the environmental ethos of the Anthropocene. We’ve little choice: it’s going to be a challenge confronting the meaning and work of nature preservation for some time to come.

The Conversation

Ben A Minteer is Arizona Zoological Society Endowed Chair at Arizona State University.
Stephen Pyne is Regents Professor in the School of Life Sciences at Arizona State University.

This article was originally published on The Conversation.
Read the original article.

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No matter what people tell you, words and ideas can change the world.” Robin Williams

Picture parade ninety-five

The last in the series of the power of a good camera, an exceptional eye and patience!

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Going to be very difficult to follow these for next week!

Praise for Medical Detection Dogs

Just a simple post for today but one that inspires such love for our dogs.

Med Dogs

Long-time follower of this place, Per Kuroski, himself a blogger, author of A view from the Radical Middle, recently emailed me a link to the website that is all about Medical Detection Dogs. Please do visit the website for their great work needs to be promoted widely.

Plus enjoy this video:

OK, Time for Change!

George Monbiot’s devastating analysis of British politics.

Note to readers:

When you start reading the following introduction, ahead of George Monbiot’s essay, you may be excused for thinking I have lost the plot!  However, trust me there is a purpose. For this blog is called Learning from Dogs.

Introduction

We know that the relationship between Planet Earth and man, as in H. sapiens, goes back around 200,000 years.

We also know, indicated by DNA evidence, that the dog separated from the grey wolf about 100,000 years ago.

The relationship between dogs and man goes back thousands of years as well; “The going theory is that dogs were domesticated somewhere between 15,000 and 40,000 years ago.“[1]

Certainly, the dog was the first animal to be domesticated by man. In fact, some archaeologists speculate that without the dog man could not have been such a successful ‘hunter-gatherer’ allowing, in time, man to evolve into farming; the real start of modern man.

But what of today?

There is little doubt that many people, even with the minimum of awareness about the world that we live in, are deeply worried. On so many fronts there are forbidding and scary views. It feels as though all the certainty of past times has gone; as if all the trusted models of society are now broken. Whether we are talking politics, economics, employment or the environment, nothing seems to be working.

Why is this? What’s the cause?

It would be easy to condemn man’s drive for progress and an insatiable self-centredness as root causes. But it’s not the case, certainly not the whole case.

The root cause is clear. It is this. How mankind has developed is the result of mankind’s behaviours. All of us behave in many ways that are hugely damaging to the survival of our species upon this planet. It is likely that these behaviours are little unchanged over thousands of years.

But 2,000 years ago, the global population of man was only 300 million. It took 1,200 years for that global population to become 1 billion; in 1800. Now track the intervals as we come forward in time.

In 1927, just 127 years later, the two-billionth baby was born. In 1960, only 33 years on, the three-billionth baby. Just 16 years on, in 1974, the four-billionth baby was born. In 1987, 13 years later, five billion. Around October 1999, the sixth-billionth baby was born! It’s trending to a billion every decade. In other words, a 100-million population growth every year, or about 270,000 more persons every single day!

Combine man’s historic behaviours with this growth of population and we have the present situation. A totally unsustainable situation disconnected from the finite planet that supports us.

The only viable solution is to amend our behaviours. To tap into the powers of integrity, self-awareness and mindfulness and change our game.

We all have to work with the fundamental, primary relationships we have with each other and with the planet upon which we all depend. We need a level of consciousness with each other and with the living, breathing planet that will empower change. We need spiritual enlightenment. And we need it now!

That is why we have so much to learn from dogs. They are man’s best friend. They are man’s oldest friend. They have a relationship with us that is very special; possibly verging on the telepathic.[2]

They can show us how we need to live our lives. Now!

[1] The Origin of Dogs, Scientific American, August 20th, 2009
[2] Refer Dr Rupert Sheldrake best known for his theory of morphic fields and morphic resonance

The George Monbiot essay.

(I hope as you read his essay, you can now understand the reasoning behind my introduction.)

Republished with the very kind permission of Mr. George Monbiot.

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Code of Silence

Almost all the issues worth debating are left unmentioned in this election.

By George Monbiot, published in the Guardian 6th May 2015

Political coverage is never more trivial or evanescent than during an election. Where we might hope for enlightenment about the issues on which we will vote, we find gossip about the habits and style of political leaders, an obsession with statistically meaningless shifts in opinion polls and empty speculation about outcomes. (All this is now compounded by the birth of a royal baby, which means that our heads must simultaneously be dunked in a vat of sycophantic slobber). Anyone would think that the media didn’t want us to understand the choices confronting us.

While analysis of the issues dividing the political parties is often weak, coverage of those they have collectively overlooked is almost non-existent. The Conservatives, Labour, the Liberal Democrats and even the SNP might claim to be at each other’s throats, but they have often reached consensus about which issues are worthy of debate. This article will list a few of the omissions.

The first is so obvious that it should feature in every political discussion: the corrupt and broken system under which we will vote. The argument I’ve heard several Labour activists use – “vote for us because it’s the best we can hope for under first-past-the-post” – would carry more weight if Labour had any plans to change the system.

Where are the furious arguments about the UK’s unreformed political funding, that allows billionaires and corporations to buy the politics they want? Where is the debate about the use and abuse of royal prerogative by successive prime ministers? Where is there even a mention of the democratic black hole at the heart of Britain, into which hopes for financial and fiscal reform are sucked: the Corporation of the City of London, whose illegitimate powers pre-date the Magna Carta?

Here’s a fact with which politicans should be assailed every day: the poor in this country pay more tax than the rich. If you didn’t know this – and most people don’t* – it’s because you’ve been trained not to know it through relentless efforts by the corporate media. It distracts us by fixating on income tax, one of the few sources of revenue that’s unequivocally progressive. But this accounts for just 27% of total taxation. Overall, the richest tenth pay 35% of their income in tax, while the poorest tenth pay 43%, largely because of the regressive nature of VAT and council tax. The Equality Trust found that 96% of respondents to its survey would like a more progressive system. But where is the major party mobilising this desire, or even explaining the current injustice?

A comprehensive failure to tax land and property is a policy shared by the three major English parties, mansion tax notwithstanding. None of them seems to mind that this failure helps to replace the entrepreneurial society they claim to support with an economy based on rent and patrimonial capital. None of them seems to mind that their elaborate fiscal ringfencing of land and buildings clashes with their professed belief that capital should be used productively.

Nor will any of them mount an effective challenge to kleptoremuneration: executives siphoning off wealth they had no role in creating. None seek to modify a limited liability regime so generous that it allowed the multi-millionaire authors of the financial crisis, such as Fred Goodwin and Matt Ridley, to walk away from the pain they helped to inflict without forfeiting a penny.

Even these issues are trivial by comparison to the unacknowledged cloud that hangs over our politics: the impossibility of infinite growth on a finite planet. All major parties and media outlets are committed to never-ending economic growth, and use GDP as the primary measure of human progress. Even to question this is to place yourself outside the frame of rational political debate.

To service this impossible dream, we must work relentlessly, often in jobs that deliver no social utility and cause great harm. Who in politics is brave enough to propose that we work less and enjoy life more? Who will challenge working conditions characterised by ridiculous quotas and impossible demands, or reform a social security regime more draconian and intrusive than day release from prison? Who is prepared to wonder aloud what all this striving and punishment is for?

And how about some acknowledgement of the epidemic of loneliness, or the shocking rise in conditions such as self-harm, eating disorders, depression, performance anxiety and social phobia? Evidently, these are not fit and proper subjects for political discourse, which creates the impression that those who suffer them are not fit and proper electors.

How about some arguments over the loss of public space? Or a debate about what’s happening to children, confined as never before within four walls, both at school and at home? How about some recognition of the radical changes in transport demand, that are likely, in the age of peak car and peak plane, to render redundant the new roads and airports to which all the large parties are committed? Forget it.

The national and global collapse of biodiversity, the horrifying rate of soil loss, the conflict between aspirations to minimise climate change and maximise the production of fossil fuels: none of these are put before voters as issues of significant difference. All major parties tacitly agree to carry on as before.

Politicians will not break these silences voluntarily. They are enforced by a narrow and retentive public discourse, dominated by the corporate media and the BBC, that ignores or stifles new ideas, grovels to the elite and ostracises the excluded, keeping this nation in a state of arrested development.

After this election, we need to think again; to find new means of pushing neglected issues onto the political agenda. We might try to discover why the social media have so far mostly failed to fulfill their democratising promise. We might seek new ways of building political communities, using models as diverse as Podemos and evangelical Christianity. We might experiment with some of the Latin American techniques that have helped to transform politics from the bottom up. However we do it, we should never again permit democracy to be reduced to so narrow a choice.

www.monbiot.com

* 68% of respondents to the Equality Trust’s Survey believed that households in the highest 10% income group pay more of their income in tax than households in the lowest 10% income group.

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(Readers in other countries will easily be able to identify their country’s version of the issues that Mr. Monbiot speaks about.)

Conclusion

Sooner or later, and preferably sooner, each and every one of us must start looking at ourselves in the mirror, every morning, and say, “What behaviour will I change today to save this planet for all future generations?

Beyond admiration

What a dog!

Regular readers will know that I celebrated Dan’s birthday yesterday. I recounted how Dan and I first met many years ago.

Well, Dan sent me last weekend a very short email that included a YouTube link.  His words were: Check it out! What a dog!

It would be so easy to write so much about this dog, but I am going to resist the urge.

Just watch the video and add your own words and thoughts!