Once again, big thanks to Cynthia S. for sending me the links
I can’t add anything to these videos, so just settle down and watch.
and this one,
Tag: YouTube
The soul of a dog, and a soda syphon!
Big, big thanks to Dan G. for sending this to me.
Love dogs? Love German Shepherd dogs? Then sit back and love this.
From the BBC programme, That’s Life, filmed in 1986.
Searching for something
Maybe less is more is really at the heart of our thirst for something more
A number of disparate recent experiences seem to have an underlying common thread.
See if these strike you in a similar fashion.
Yesterday, Joelle Jordan wrote about joy, about the wonderful relationship that dogs have with the world around them. As Joelle wrote,
Joy is a difficult commodity to come by these days. I don’t mean entertainment, I don’t mean a good laugh, I mean pure joy, where, even just for a single moment, all worries and doubts, frustration and anger are lifted as though by Atlas.
Like so many other humans in our world, I often find myself in a constant state of stress. There always seems to be something to worry about, whether it’s money, job fulfilment, the state of my relationships, getting the house cleaned, finding time to get to the market, and more. If given the chance, I know we all could spend nearly all of our waking hours (and some of our sleeping hours, too) worrying about something. We spend so much time on the many things that inevitably work themselves out, and so little time on things that will create a memory and a crystal moment of joy.
My little dog Charlie spends his time in the completely opposite fashion; spending his waking hours seeking joy, and committing less time to things that worry him.
Charlie seems to exist normally in three states of being; content, happy and utterly joyful.
How many of us can echo Charlie’s existance in our own lives?
Then last Sunday, Father D’s sermon spoke about our tendency to develop habitual behaviours and rarely challenge the point of them.
The truth is that we get used to doing things a certain way and keep doing them without ever thinking of what we are doing. We say things in the liturgy without even thinking of what we are saying. I’m sure many people utter the words in the Book of Common Prayer without thinking of the theology behind the words, or the relationship between church and state that they express.
Later on,
There was a desire for “something more” but it was hard to put a finger on what it was. I realized from these conversations that we are involved today in a time of intense searching. Few of us are satisfied with what the church and society have served up.
The honest among us will readily admit we lead fractured lives – with a disembodied spirituality on one side, and a soulless daily existence on the other. We are desperate for something more, for a faith with the power to transform both ourselves and our world.
“…. we are involved today in a time of intense searching“! That smacked me right in the eye!
These are clearly challenging times with mankind facing increasing odds of an ecological disaster of Old Testament proportions, and much of the western world on the cusp of a long and difficult recession. It is so easy to go on “doing things a certain way and keep doing them without ever thinking of what we are doing” while we wait for the leaders of our societies to fix our problems.
The truth is that we have to be the first to change, to question what we do on a daily basis and amend it if it is not truly healthy for us and for the planet. As was said in that sermon, “It means bringing forth each day the fruits of the Spirit: Love, joy, patience, kindness, generosity, faithfulness, gentleness and self-control.”
Go back and read yesterday’s Post and reflect on how many of those ‘fruits’ are the ways of dogs.
My final connection with the theme of today’s essay is with a recent series from the BBC called ‘Status Anxiety’. The programmes are still on YouTube and the first 10 minutes is below,
Status Anxiety discusses the desire of people in many modern societies to “climb the social ladder” and the anxieties that result from a focus on how one is perceived by others. De Botton claims that chronic anxiety about status is an inevitable side effect of any democratic, ostensibly egalitarian society. De Botton lays out the causes of and solutions to status anxiety.
Or if you prefer, all 2 hours 23 minutes may be watched on Top Documentary Films, described thus,
Why doesn’t money (usually) buy happiness? Alain de Botton breaks new ground for most of us, offering reasons for something our grandparents may well have told us, as children.
It is rare, and pleasing, to see a substantial philosophical argument sustained as well as it is in this documentary. De Botton claims that we are more anxious about our own importance and achievements than our grandparents were. This is status anxiety.
Alain quotes philosophical writings, such as Democracy in America, a report by Alexis de Tocqueville on his visit to the USA in 1831. De Tocqueville noted that American equality, notable in those times, was accompanied by a climate of envy.
We jump to present-day USA, and see what, to de Botton, are some awful examples ofThe American Way. A Christian preaches get rich. A steelworker tells of his insecure life in an industry being closed down through others’ love of money.
Our protagonist points out the advantage of high status: those with high status will enjoy the care and attention of the world. Then joins this advantage with the illusion, orattempt at meritocracy in the USA, mentioning Jefferson’s notion of an aristocracy of talent.
Some of the messages towards the end of the programme are very thought-provoking indeed. Let me draw this all together.
If you own a dog, or a cat, or any pet, stop a while today and see how their simplicity of life brings them so much more. Naturally, we can never live life in the same way that our pet does but there are strong metaphors that carry equally strong messages for us. Less is more.
Now watch the last part of Status Anxiety even if you didn’t watch the first segment above, Reason? Watch and it will become clear.
A self-affirmation
For today, I am incharge of my life.
Today, I choose my thoughts.
Today, I choose my attitudes.
Today, I choose my actions and behaviours.
With these, I create my life and my destiny.
The only certainty is uncertainty.
The fascinating aspects of chaos.
I must immediately volunteer the fact that the thrust of this article is the result of a programme that we watched last Thursday night. It was a programme originally featured on the UK BBC 4 channel in 2008. Called High Anxieties, The Mathematics of Chaos, it is a fascinating examination into the way that mathematicians have fundamentally adjusted their views, from the certainty of Newtonian principles to the certain uncertainty offered by mathematicians such as Henri Poincare and Alexander Lyapunov. The 60-minute documentary, directed by David Malone, is wonderfully interesting and much more relevant to the uncertainty surrounding all our lives than one might anticipate from any references to mathematicians! It puts the collapse of Lehman Brothers, some 2 years ago, last Thursday, into an interesting perspective.
Here’s the first 9 minutes as offered on YouTube, introduced thus,
David Malone http://golemxiv-credo.blogspot.com author of The Debt Generation, directs and presents this film, It is the first part of a documentary first shown on BBC4 Television in the UK in September 2008. The film was first broadcast 2 days after the collapse of Lehman brothers at the start of the financial crisis. It looks at the discoveries in mathematics during the 20th Century which have challenged the view that the world is an essentially knowable and therefore controllable place. The film focuses on the economy and the environment and suggests that ideas about unpredictability, the butterfly effect and tipping points, stemming from mathematics, are part of what underlie some modern anxieties about the world we live in.
If this first part grabs your attention then finding the other 8 parts is easy on YouTube. Alternatively, the complete set of videos is linked together as one film on Top Documentary Films, click High Anxieties: The Mathematics of Chaos. where it is described as follows,
The documentary looks at the modern advances in mathematics and how they affect our understanding of physics, economics, environmental issues and human psychology.
The film looks at how developments in 20th Century mathematics have affected our view of the world, and particularly how the financial economy and earth’s environment are now seen as inherently unpredictable.
The film looks at the influence the work of Henri Poincare and Alexander Lyapunov had on later developments in mathematics. It includes interviews with David Ruelle, about chaos theory and turbulence, the economist Paul Ormerod about the unpredictability of economic systems, and James Lovelock the founder of Gaia theory about climate change and tipping points in the environment.
As we approach tipping points in both the economy and the climate, the film examines the mathematics we have been reluctant to face up to and asks if, even now, we would rather bury our heads in the sand rather than face harsh truths.
Very, very interesting and rather puts the pictures of the Petermann Glacier shown here into context.
The Tenacity of Dogs, part two.
More on how dogs adapt to challenges in their lives.
(As readers picked up from my closing comment in yesterday’s part of this story, technology has rather interfered with events. ‘Touch wood’ things appear to be back to normal!)
Yesterday’s article (thanks to Paul Gilding for the link) was about the stray dogs in Moscow. Before musing on the more general nature of how dogs survive as strays, there is a video on YouTube about these Muscovite dogs. Just over 7 minutes long, it further underlines the amazing adaptability of the domesticated dog when thrust into self-survival.
As regular readers of Learning from Dogs will know, before Jean and I met, Jean had spent a large part of her life rescuing dogs in the San Carlos area of Mexico, much of that with Suzann (who was instrumental in Jean and me meeting!). Indeed, when Jean and I moved up to Payson in February, 2010 we had with us, much to the amusement of the American border staff at the Nogales crossing, 12 dogs and 6 cats, all rescues except my German Shepherd dog, Pharaoh.
So Jean has lots of stories about how the far-too-many stray dogs in San Carlos developed strategies for staying alive. Dhalia, see story below, shows her feral habits when we go out for a walk in the forest by constantly looking for food, despite the fact that she is a well-fed, happy and contented dog. Jean recounts finding Dhalia,
It was in 2005, about three months after Ben died (Jean’s husband). I was driving out to the small Mexican fishing port of La Manga where there were many stray dogs. The aim was to feed them on a regular basis and hope that they would become sufficiently comfortable with my presence so that they could be caught, so that they may be spayed or neutered and then offered for adoption.
On the way there, I drove past a couple of dogs running alongside the highway. Dogs frequently did this looking for ‘road-kill’ that they could feed on. I stopped the car wanting to put out some food and water.
One of the dogs was so feral that it immediately took off into the bush. I turned around and the other dog was standing about ten feet away. It was cadaverous and obviously suffering from mange but cautiously came up to the food, sniffed carefully and then started to eat. That dog allowed me to pick it up and then sat quietly with me on the front seat of the car while I continued to La Manga. It sense immediately that it was safe and from that day has remained with me. I named her Dhalia.
Fast forward to today. Dhalia is one of Pharaoh’s group of dogs and is a sweet and loving animal.
Finally, a couple of other stories to give you a feeling about these rescue dogs. One from August 2009 about a dog called Lucky Lucy. The other about Corrie, both stories from Suzann.
Enjoy.
Spirituality and activism
A look at the film Fierce Light
For a number of reasons, both private and public, I have not been feeling as creative as normal these last 24 hours. What I am conscious of is that events of this week, from the riots in the UK, the chaos of financial markets, right through to the death of our dog Tess have all contributed to a mental heaviness.
So I am taking a small creative short-cut, as it were, by writing about a film that we watched on Monday night; Fierce Light.
There is a trailer on YouTube. This is how it is presented,
A Feature Documentary By Velcrow Ripper
From the Director of Scared Sacred & The Producer of The Corporation
“Fierce Light” is a feature documentary that captures the exciting movement of Spiritual Activism that is exploding around the planet, and the powerful personalities that are igniting it.
Fueled by the belief that “another world is possible,” the film portrays stories of what Martin Luther King called “Love in Action,” and Gandhi called “Soul Force”; what Ripper is calling “Fierce Light.” Acclaimed filmmaker Velcrow Ripper (Scared Sacred) takes an insightful look at change motivated by love, featuring interviews with spiritual activists Thich Nhat Hanh, Desmond Tutu, Daryl Hannah, Julia Butterfly Hill, and more.
If you would like to sink a little deeper into the film and what the motivations are behind the making of it, then do go to the web site Fierce Light.
Jean and I found the film inspiring and beautifully presented. It came over as a film that seriously approached the topic of human consciousness and gave plenty of opportunity to reflect on some of the many forces within our societies at this present time.
Then you may like to watch this talk by the Director, Velcrow Ripper (actually born Steve Ripper in 1963), broken into two parts as follows,
The film and this talk by Mr. Ripper both date back to 2009 so, in the light of where we are in August 2011, they are proving to be extremely relevant.
Lord of the Ants
A passing visit to the American biologist, E. O. Wilson
Edward Osborne Wilson was born in June 1929 thus making him, at this time of writing, just into his 82 year. His biological specialty is myrmecology. Got that? Myrmecology. And if you, like me, didn’t have a clue as to what myrmecology is and had to look it up, it is the study of ants. Blow me down, there is even a myrmecology blogsite!
So where is this all heading?
One of the things that we do know about dogs, especially if we go way back into the dim and distant times when they behaved more like the grey wolf, from which the species ‘dog’ genetically originates 100,000 years ago, is that their social order, their pack behaviour, was highly stable. As an aside, when Jean was rescuing dogs in San Carlos, Mexico during the years that she lived there with her late husband she readily observed that the stray dogs, of which there were too many, had a natural propensity to group up into their historic pack formations. (And as an aside to my aside, Jean’s close friend of many years, Dan’s sister Suzann, today carries on the splendid work of looking after stray dogs from her San Carlos house!)
OK, back to the plot!
E O Wilson’s study of ants has revealed much about social order and organisation. The following YouTube video was from a PBS programme, aired in May, 2008, from which I quote (that is the PBS website),
Program Description
At age 78, E.O. Wilson is still going through his “little savage” phase of boyhood exploration of the natural world. In “Lord of the Ants,” NOVA profiles this soft-spoken Southerner and Harvard professor, who is an acclaimed advocate for ants, biological diversity, and the controversial extension of Darwinian ideas to human society.
Actor and environmentalist Harrison Ford narrates this engaging portrait of a ceaselessly active scientist and eloquent writer, who has accumulated two Pulitzer Prizes among his many other honors. Says fellow naturalist David Attenborough: “He will go down as the man who opened the eyes of millions ’round the world to the glories, the values, the importance of—to use his term—biodiversity.”
It’s a fascinating film, truly engaging, so do settle down for a relaxing 53 minutes and watch,
Now there’s more to this and I do want to continue with the theme of this Post tomorrow.
So for now, look in on the E O Wilson Biodiversity Foundation’s website and I’ll see you tomorrow.
Sixth sense? Of course, say dogs!
Science is catching up with dogs!
Those of you who have come across Rupert Sheldrake and, in particular his book Dogs That Know When Their Owners Are Coming Home will really not be surprised at what is coming, in terms of the rest of this Post. Because most dog owners know, from countless observations, that dogs have an uncanny ability to see the world around them in a more deeper and intuitive manner than we can explain.
I wrote of Sheldrake’s book on the 1st June including touching on a report of Mason, a small terrier mix …
On April 27th, Mason was hiding in his garage in North Smithfield when the storm picked him up and blew him away. His owners couldn’t find him and had about given up when they came back Monday to sift through the debris, and found Mason waiting for them on the porch.
A few evenings ago, we watched a documentary from the website Top Documentary Films from the series Through The Wormhole. This particular documentary was entitled Is There a Sixth Sense? Here’s how that film was introduced,
Sight, hearing, smell, taste and touch are the tools most of us depend on to perceive the world. But some people say they also can perceive things that are outside the range of the conventional senses, through some other channel for which there is no anatomical or neurological explanation. Scientific researchers who study such abilities call them extrasensory perception (ESP), but lay people often refer to them as the sixth sense.
Either term really is a catch-all for a variety of different purported abilities that vary from person to person. Some people claim the power of telepathy – that is, the ability to perceive others’ thoughts, without having them communicated verbally or in writing. Others claim to have the power of clairvoyance, which is the ability to perceive events and objects that are hidden from view because of barriers or distance. Still others claim to be gifted with precognition, which enables them to look into the future and glimpse what hasn’t yet occurred.
The belief in ESP or the sixth sense dates back thousands of years. The Greek historian Herodotus wrote that Croesus, who ruled a kingdom in what is now Turkey in the sixth century B.C., consulted oracles – that is, groups of priests claimed to be able to predict the future — before he went to war. In ancient India, Hindu holy men were believed to possess the power to see and hear at a distance, and to communicate through telepathy.
In the late 1700s, the Viennese physician Franz Mesmer claimed that he could give people ESP powers by hypnotizing them. Just before his assassination in 1865, President Abraham Lincoln told friends that he’d dreamed of his own body lying in state in the White House. In the 20th century, Edgar Cayce and Jean Dixon attracted wide followings by claiming that they could foresee future events. During the Cold War, U.S. military and intelligence agencies, spurred by reports that the Soviets had psychics at their disposal, even tried to utilize clairvoyants who claimed remote-viewing powers for espionage purposes.
As well as watching it directly from the Top Documentary Films website, it is also available from YouTube. Here are the four links. It is a most fascinating review of the scientific findings in this area. If you have a dog with you when you watch the videos, don’t be surprised if he or she fall asleep! Nothing new for dogs in all this!
The unexplored shores of the future
A focus on Tim Bennett’s movie, What a Way To Go: Life at the end of Empire
We first came across this film, made by independent film-maker Tim Bennett, on the Top Documentary Films website, see here. The title to this article comes from that introduction, from which is quoted,
Tim Bennett, middle-class white guy, started waking up to the global environmental nightmare in the mid-1980s. But life was so busy with raising kids and pursuing the American dream that he never got around to acting on his concerns. Until now…
Bennett journeys from complacency to consciousness in his feature-length documentary, What a Way To Go: Life at the End of Empire. He reviews his Midwestern roots, ruthlessly examines the stories he was raised with, and then details the grim realities humans now face: escalating climate change, resource shortages, degraded ecosystems, an exploding global population and teetering global economies.
Now to be honest, this is a film that is both captivating and, in parts, pretty grim. A couple of trailers and other background material were posted on Learning from Dogs back in February.
The film also has an excellent web site What a Way To Go Movie which contains much background material including the opportunity to watch the film for free, click here. Or a quick YouTube search will bring you to here.
My own view is that this is a ‘must see’ film. Not because I want all of you to wallow in doom and gloom, far from it, but because, as Paul Gilding writes in his book, The Great Disruption, the quicker that mankind recognises the massive levels of denial presently in place, the quicker that mankind will commit to the scale of change that is required. That’s where Paul Gilding’s approach differs from the movie, The End of Empire. Gilding is optimistic that man will bring about change simply because fairly soon, in just a few years, it will be obvious at all levels in our societies that there simply is no choice!
Global climate confusion, ongoing
Herman Daly, Ph.D, makes some very powerful points at his keynote address to the AMS workshop on Federal Climate Policy, 13th November, 2007.
Note: This video is only the first 8 minutes from what is clearly a longer address. I have struggled to find the subsequent parts of this address, although there appear to be other versions of the address on YouTube. However, the points raised in these first few minutes are compelling,
- Complexity stifles policy
- The danger of overwhelming the decision of what to do now
- Leave it until it’s perfectly clear and the likelihood is that it will be too late
Enjoy this most stimulating speech.
If you are stimulated to dig a little deeper into Hermon E. Daly here are some snippets I came across.
Herman Daly’s Ecological Economics – An Introductory Note
By John Attarian
Mainstream opinion has it that economic growth, the democratization of affluence, and ever-increasing consumption are the formula for individual and social happiness. A thoughtful and well-informed minority emphatically disagrees. Few have contributed more to this dissent than Herman E. Daly, widely regarded as the founding father of ecological economics.
Born in 1938, Daly earned his B.A. at Rice University (1960) and Ph.D. at Vanderbilt University (1967). From 1968 to 1988 he taught economics at Louisiana State University. Then he served as Senior Economist in the World Bank’s Environmental Department until 1994, when he became a professor at the University of Maryland’s School of Public Affairs, his current position.
As a graduate student, Daly believed that growth would solve mankind’s problems, but three experiences radically transformed his outlook. He studied under the economist Nicholas Georgescu-Roegen (1906-1994), whose book The Entropy Law and the Economic Process (1971) explained the decisive economic importance of the second law of thermodynamics (the entropy law) in a closed system, the availability of useful energy always declines. Georgescu-Roegen argued that the economic process transforms natural resources into waste — that is, transforms matter-energy from a state of low entropy into a state of high entropy. Georgescu-Roegen’s great contribution, Daly observes, was “reuniting economics with its biophysical foundations.” Teaching in Brazil in the late 1960s, Daly observed explosive population growth firsthand. Reading Rachel Carson’s Silent Spring was also influential.
Wrong to publish more but if this catches your eye, then the full article is here. Oh, perhaps I can just include the last two paragraphs of John Attarian’s fine piece ….
Daly co-founded the scholarly journal Ecological Economics in 1989 and still serves as an associate editor. His thought is slowly attracting appreciative notice, and some honors have come his way. For the Common Good won the 1991 Grawenmeyer Award for Ideas for Improving World Order, and in 1996 Daly received the Honorary Right Livelihood Award and the Royal Netherlands Academy of Arts and Sciences Heineken Prize for Environmental Science.
Integrating theology, ethics, science, and economics, Daly’s ecological economics is the kind of comprehensive vision we too seldom see, and one of the most important and promising intellectual developments of our time. Our selection of Daly’s works is a concise yet comprehensive introduction to his thought. May he find the audience he deserves.
Learning from Dogs 