Tag: Adam Curtis

Oil, money, banks, guns and blood.

The history of power, control, those who wield it, and where it has taken us all.

There is a real pain in me as I start into today’s post. A pain that comes from agonising over whether or not to write in this vein. A pain that has its roots in me being forced to accept that global politics, money and power-plays are much worse than I ever wanted to believe.

What, you must be asking, has got me plunging so far into this dark place? When just twenty-four hours ago I was writing of peace, calm and deep meditation?

Simply a film!

A film that was uploaded by the BBC a few days ago exclusively on to their BBC iPlayer platform.

The film is called Bitter Lake and here’s the trailer.

The full film is 2 hours, 20 minutes long. (But note that the film is age-restricted for obvious reasons.)

I can’t encourage you to watch it. For if you do, the world may never seem the same to you.

But Jeannie and I did watch it and think it should be shared widely. And, yes, it has changed the world for us.

Here’s how it is described by Adam Curtis and the BBC.

Published on Jan 26, 2015
Shown exclusively on the BBC iPlayer service in the UK
This upload is for those outside of the UK

http://www.bbc.co.uk/blogs/adamcurtis

Politicians used to have the confidence to tell us stories that made sense of the chaos of world events.

But now there are no big stories and politicians react randomly to every new crisis – leaving us bewildered and disorientated.

And journalism – that used to tell a grand, unfurling narrative – now also just relays disjointed and often wildly contradictory fragments of information.

Events come and go like waves of a fever. We – and the journalists – live in a state of continual delirium, constantly waiting for the next news event to loom out of the fog – and then disappear again, unexplained.

And the formats – in news and documentaries – have become so rigid and repetitive that the audiences never really look at them.

In the face of this people retreat from journalism and politics. They turn away into their own worlds, and the stories they and their friends tell each other.

I think this is wrong, sad, and bad for democracy – because it means the politicians become more and more unaccountable.

I have made a film that tries to respond to this in two ways.

It tells a big story about why the stories we are told today have stopped making sense.

But it is also an experiment in a new way of reporting the world. To do this I’ve used techniques that you wouldn’t normally associate with TV journalism. My aim is to make something more emotional and involving – so it reconnects and feels more real.

BBC iPlayer has given me the opportunity to do this – because it isn’t restrained by the rigid formats and schedules of network television. It’s a place you can go to experiment and try out new ideas.

It is also liberating – both because things can be any length, and also because it allows the audience to watch the films in different ways.

The film is called Bitter Lake. It is a bit of an epic – it’s two hours twenty minutes long.

It tells a big historical narrative that interweaves America, Britain, Russia and Saudi Arabia. It shows how politicians in the west lost confidence – and began to simplify the stories they told. It explains why this happened – because they increasingly gave their power away to other forces, above all global finance.

But there is one other country at the center of the film.

Afghanistan.

This is because Afghanistan is the place that has repeatedly confronted politicians, as their power declines, with the terrible truth – that they cannot understand what is going on any longer. Let alone control it.

The film shows in detail how all the foreigners who went to Afghanistan created an almost totally fictional version of the country in their minds.

They couldn’t see the complex reality that was in front of them – because the stories they had been told about the world had become so simplified that they lacked the perceptual apparatus to see reality any longer.

And this blindness led to a terrible disaster – support for a blatantly undemocratic government, wholesale financial corruption and thousands of needless deaths.

A horrific scandal that we, in our disconnected bubble here in Britain, seem hardly aware of. And even if we are – it is dismissed as being just too complex to understand.

But it is important to try and understand what happened. And the way to do that is to try and tell a new kind of story. One that doesn’t deny the complexity and reduce it to a meaningless fable of good battling evil – but instead really tries to makes sense of it.

I have got hold of the unedited rushes of almost everything the BBC has ever shot in Afghanistan. It is thousands of hours – some of it is very dull, but large parts of it are extraordinary. Shots that record amazing moments, but also others that are touching, funny and sometimes very odd.

These complicated, fragmentary and emotional images evoke the chaos of real experience. And out of them I have tried to build a different and more emotional way of depicting what really happened in Afghanistan.

A counterpoint to the thin, narrow and increasingly destructive stories told by those in power today.

And I must include this comment from the relevant page on BBC Blogs:

Quite simply one of the best films I’ve ever watched. The theme and content made so many connections linking events of the last 40 years. It’s perhaps time to reflect on power ,control and those who wield it . The official narrative is not our narrative , we have a choice to decide what we believe . Time to reflect and make that choice.
Thanks for such an informing film.

Here is the film.

All Watched Over by Machines of Loving Grace

Three very thought-provoking films

Over the last week we have watched all three 0ne-hour films made by the BBC, aired in 2011,  under the title of the heading of this post, All Watched Over by Machines of Loving Grace.  The films are available on the website Top Documentary Films, the direct link is here.  As that website explains,

A series of films about how humans have been colonized by the machines they have built. Although we don’t realize it, the way we see everything in the world today is through the eyes of the computers. It claims that computers have failed to liberate us and instead have distorted and simplified our view of the world around us.

1. Love and Power. This is the story of the dream that rose up in the 1990s that computers could create a new kind of stable world. They would bring about a new kind global capitalism free of all risk and without the boom and bust of the past. They would also abolish political power and create a new kind of democracy through the Internet where millions of individuals would be connected as nodes in cybernetic systems – without hierarchy.

2. The Use and Abuse of Vegetational Concepts. This is the story of how our modern scientific idea of nature, the self-regulating ecosystem, is actually a machine fantasy. It has little to do with the real complexity of nature. It is based on cybernetic ideas that were projected on to nature in the 1950s by ambitious scientists. A static machine theory of order that sees humans, and everything else on the planet, as components – cogs – in a system.

3. The Monkey in the Machine and the Machine in the Monkey. This episode looks at why we humans find this machine vision so beguiling. The film argues it is because all political dreams of changing the world for the better seem to have failed – so we have retreated into machine-fantasies that say we have no control over our actions because they excuse our failure.

Adam Curtis is a documentary film maker, whose work includes The Power of Nightmares,The Century of the Self, The Mayfair Set, Pandora’s Box, The Trap and The Living Dead.

As was eluded, the three films are deeply thought-provoking.  There is a ‘taster’ to the first film on YouTube, as below,

Adam Curtis, the film maker, has a blog site under the BBC Blogs umbrella.  The entry on that blog-site by Adam in connection with these films is here, and makes interesting reading.  It also includes a longer trailer than the one from YouTube, above.

Finally, there are comprehensive writings on all three films on the WikiPedia website here.  To give you a taste, here’s what was written about the third film,

The Monkey In The Machine and the Machine in the Monkey

This programme looked into the selfish gene theory which holds that humans are machines controlled by genes which was invented by William Hamilton. Adam Curtis also covered the source of ethnic conflict that was created by Belgian colonialism’s artificial creation of a racial divide and the ensuing slaughter that occurred in the Democratic Republic of the Congo, which is a source of raw materialfor computers and cell phones.

William Hamilton went to Kisangani in the Democratic Republic of the Congo while the Second Congo War was raging. He went there to collect Chimpanzee faeces to test his theory that HIV was due to a medical mistake. Unfortunately he caught malaria, for which he took aspirin, which caused a haemorrhage and he died. However his selfish gene theory lived on.

In 1960 Congo had become independent from Belgium, but governance promptly collapsed, and towns became battle grounds as soldiers fought for control of the mines. America and the Belgians organised a coup and the elected leader was assassinated, creating chaos. The Western mining operations were largely unaffected however.

Bill Hamilton was a solitary man, and he saw everything through the lens of Darwin’s theory of evolution. When he wanted to know why some ants and humans gave up their life for others, he went to Waterloo station and stared at humans for hours, and looked for patterns. In 1963 he realised that most of the behaviours of humans was due to genes, and looking at the humans from the genes’ point of view. Humans were machines that were only important for carrying genes, and that it made sense for a gene to sacrifice a human if it meant that another copy of the gene elsewhere would prosper.

In the 1930s Armand Denis made films that told the world about Africa. However, his documentary gave fanciful stories about Rwanda’s Tutsis being a noble ruling elite originally from Egypt, whereas the Hutus were a peasant race. In reality they were racially the same and the Belgian rulers had ruthlessly exploited the myth. But when it came to create independence, liberal Belgians felt guilty, and decided that the Hutus should overthrow the Tutsi rule. This led to a blood bath, as the Tutsis were then seen as aliens and were slaughtered.

So, all in all, this is a great personal recommendation and, it goes without saying, those of you that do watch the films and want to comment, would love to hear from you.

What is freedom? Part Three

The Trap – 3 – We Will Force U 2 Be Free

[Note: Part Two of The Trap is available to watch in my post of the 7th where one can also link back to Part One. Ed.]

This is another brilliant Adam Curtis documentary originally produced for the BBC. It talks about the modern political realities, where the policies came from and the massive failures of those ideals and how they have ended up exactly where they did not want to be. What is discussed in this episode is the alternative idea to freedom that currently exists and traps the western societies in which we live.

What is freedom? Part Two

The Trap – 2 – The Lonely Robot

Part One of The Trap is available to watch in my Post of the 4th, US Independence Day.  It also provides some background thoughts.  It really is a most powerful set of programmes so, if you haven’t already done so, best to watch Part One first.

This is Part 2 of the brilliant Adam Curtis documentary originally produced for the BBC. It talks about the modern political realities, where the policies came from and the massive failures of those ideals and how they have ended up exactly where they did not want to be. This episode focuses on the 1990’s and how the politicians decided to apply the model of a free market economy to the rest of society and consequences of these actions being felt all over the world in western democracies.

What is freedom?

As a US resident since just mid-April, perhaps no better day than July 4th to pose this question.

As a British citizen, born in London towards the end of WWII, I am well aware that Britain has had a long tradition of ‘owning’ colonies.  In 1770 explorer James Cook charted the East coast of Australia and returned to Britain recommending colonisation in the area that became known as Botany Bay, now part of Sydney.  Britain’s response was to set up a penal colony in 1778.

In 1617 the British East India Company was given permission by an Indian rajah to trade in India.  Via lots of convolutions that I don’t understand, that led to the British Crown taking over in 1857.

So far as America is concerned, the British ended up with 13 colonies along the Eastern seaboard during the period 1607 to 1733.  Then we had the British West Indies and Canada and …… well, you get the message!

Wikipedia has a summary of the US independence timetable,

During the American Revolution, the legal separation of the Thirteen Colonies from Great Britain occurred on July 2, 1776, when the Second Continental Congress voted to approve a resolution of independence that had been proposed in June by Richard Henry Lee of Virginia.  After voting for independence, Congress turned its attention to the Declaration of Independence, a statement explaining this decision, which had been prepared by a Committee of Five, with Thomas Jefferson as its principal author. Congress debated and revised the Declaration, finally approving it on July 4. A day earlier, John Adams had written to his wife Abigail:

The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more.

Adams’s prediction was off by two days. From the outset, Americans celebrated independence on July 4, the date shown on the much-publicized Declaration of Independence, rather than on July 2, the date the resolution of independence was approved in a closed session of Congress.

Thomas Jefferson April 13, 1743 – July 4, 1826

Thomas Jefferson became the third President of the United States of America.  As one of the founding fathers, Jefferson envisioned America as an “Empire of Liberty”.

So it came to pass that Independence Day is annually celebrated on July 4.   The celebrations have deep roots in the American tradition of political freedom.

Reflect then on that notion of liberty and freedom as you watch the first episode from a most compelling series from Adam Curtis that was broadcast by the BBC in 2007. The series is called The Trap, the first programme entitled “F**k You Buddy” (11 March 2007)

Individual freedom is the dream of our age. It’s what our leaders promise to give us, it defines how we think of ourselves and, repeatedly, we have gone to war to impose freedom around the world. But if you step back and look at what freedom actually means for us today, it’s a strange and limited kind of freedom.

Politicians promised to liberate us from the old dead hand of bureaucracy, but they have created an evermore controlling system of social management, driven by targets and numbers. Governments committed to freedom of choice have presided over a rise in inequality and a dramatic collapse in social mobility. And abroad, in Iraq and Afghanistan, the attempt to enforce freedom has led to bloody mayhem and the rise of an authoritarian anti-democratic Islamism. This, in turn, has helped inspire terrorist attacks in Britain. In response, the Government has dismantled long-standing laws designed to protect our freedom.

The Trap is a series of three films by Bafta-winning producer Adam Curtis that explains the origins of our contemporary, narrow idea of freedom. It shows how a simplistic model of human beings as self-seeking, almost robotic, creatures led to today’s idea of freedom. This model was derived from ideas and techniques developed by nuclear strategists during the Cold War to control the behavior of the Soviet enemy.

Part Two of this article is being published on the 7th, next Thursday, and Part Three next Monday, the 11th.