Tag: University of London

The Heart Wall in London

I love this!

I am writing this having listened to a programme on BBC Radio 4. (Was broadcast on Radio 4 on Tuesday, August 13th.) It shows how many, many people can have a really positive response to a dastardly negative occurrence such as the Covid outbreak or a pandemic.

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Photo by Nick Fewings on Unsplash

Why are those lost to COVID not formally memorialised? How politics shapes what we remember

Mark Honigsbaum, City, University of London

Every Friday, volunteers gather on the Albert Embankment at the River Thames in London to lovingly retouch thousands of red hearts inscribed on a Portland stone wall directly opposite the Houses of Parliament. Each heart is dedicated to a British victim of COVID. It is a deeply social space – a place where the COVID bereaved come together to honour their dead and share memories.

The so-called National Covid Memorial Wall is not, however, officially sanctioned. In fact, ever since activists from COVID-19 Bereaved Families for Justice (CBFFJ) daubed the first hearts on the wall in March 2021 it has been a thorn in the side of the authorities.

Featured in the media whenever there is a new revelation about partygate, the wall is a symbol of the government’s blundering response to the pandemic and an implicit rebuke to former prime minister Boris Johnson and other government staff who breached coronavirus restrictions.

As one writer put it, viewed from parliament the hearts resemble “a reproachful smear of blood”. Little wonder that the only time Johnson visited the wall was under the cover of darkness to avoid the TV cameras. His successor Rishi Sunak has been similarly reluctant to acknowledge the wall or say what might take its place as a more formal memorial to those lost in the pandemic.

Though in April the UK Commission on COVID Commemoration presented Sunak with a report on how the pandemic should be remembered, Sunak has yet to reveal the commission’s recommendations.

Lady Heather Hallett, the former high court judge who chairs the public inquiry into COVID, has attempted to acknowledge the trauma of the bereaved by commissioning a tapestry to capture the experiences of people who “suffered hardship and loss” during the pandemic. Yet such initiatives are no substitute for state-sponsored memorials.

What is remembered and what is forgotten?

This political vacuum is odd when you consider that the United Kingdom, like other countries, engages in many other commemorative activities central to national identity. The fallen of the first world war and other military conflicts are commemorated in a Remembrance Sunday ceremony held every November at the Cenotaph in London, for example.

But while wars lend themselves to compelling moral narratives, it is difficult to locate meaning in the random mutations of a virus. And while wars draw on a familiar repertoire of symbols and rituals, pandemics have few templates.

For instance, despite killing more than 50 million globally, there are virtually no memorials to the 1918-1919 “Spanish” influenza pandemic. Nor does the UK have a memorial to victims of HIV/AIDS. As the memory studies scholar Astrid Erll puts it, pandemics have not been sufficiently “mediated” in collective memory.

As a rule, they do not feature in famous paintings, novels or films or in the oral histories passed down as part of family lore. Nor are they able to draw on familiar cultural materials such as poppies, gun carriages, catafalques and royal salutes. Without such symbols and schemata, Erll argues, we struggle to incorporate pandemics into our collective remembering systems.

This lacuna was brought home to me last September when tens of thousands of Britons flocked to the south bank of the Thames to pay their respects to Britain’s longest serving monarch. By coincidence, the police directed the queue for the late Queen’s lying-in-state in Westminster Hall over Lambeth Bridge and along Albert Embankment.

But few of the people I spoke to in the queue seemed to realise what the hearts signified. It was as if the spectacle of a royal death had eclipsed the suffering of the COVID bereaved, rendering the wall all but invisible.

Waiting for answers

Another place where the pandemic could be embedded in collective memory is at the public inquiry. Opening the preliminary hearing last October into the UK’s resilience and preparedness for a pandemic, Lady Hallett promised to put the estimated 6.8 million Britons mourning the death of a family member or friend to COVID at the heart of the legal process. “I am listening to them; their loss will be recognised,” she said.

But though Lady Hallett has strategically placed photographs of the hearts throughout the inquiry’s offices in Bayswater and has invited the bereaved to relate their experiences to “Every Story Matters”, the hearing room is dominated by ranks of lawyers. And except when a prominent minister or official is called to testify, the proceedings rarely make the news.

This is partly the fault of the inquiry process itself. The hearings are due to last until 2025, with the report on the first stage of the process not expected until the summer of 2024. As Lucy Easthope, an emergency planner and veteran of several disasters, puts it: “one of the most painful frustrations of the inquiry will be temporal. It will simply take too long.”

The inquiry has also been beset by bureaucratic obfuscation, not least by the Cabinet Office which attempted (unsuccessfully in the end) to block the release of WhatsApp messages relating to discussions between ministers and Downing Street officials in the run-up to lockdown.

To the inquiry’s critics, the obvious parallel is with the Grenfell inquiry, which promised to “learn lessons” from the devastating fire that engulfed the west London tower in 2017 but has so far ended up blurring the lines of corporate responsibility and forestalling a political reckoning.

The real work of holding the government to account and making memories takes place every Friday at the wall and the other places where people come together to spontaneously mourn and remember absent loved ones. These are the lives that demand to be “seen”. They are the ghosts that haunt our amnesic political culture.

Mark Honigsbaum, Senior Lecturer in Journalism, City, University of London

This article is republished from The Conversation under a Creative Commons license. Read the original article.

plus Wikipedia have a long article on the National Covid Memorial Wall. That then takes us to the website for the wall.

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As was written in the last sentence of the article; ‘They are the ghosts that haunt our amnesic political culture.‘

Humans are a strange lot and I most certainly count myself in!

Loving our planet!

While Learning from Dogs trawls around a wide variety of topics, the theme behind the writings is, as the banner says on the home page: Dogs are integrous animals. We have much to learn from them.

Integrity, defined more or less universally as the ‘adherence to moral and ethical principles; soundness of moral character; honesty.‘

Please trust me that this position is taken not from the perspective of the writer, I’m struggle with ‘right’ and ‘wrong’ as much as the next guy.  No, this position is the result of one very simple and stark vision: If we don’t understand pretty damn soon what we, as in mankind, are doing to our planet, both directly and indirectly, then we are living through the era of the end of civilised man; these are the last times.

The relationship between man and the dog is ancient beyond contemplation.  It is widely believed by scientists who study the history of man that, at the very least, dogs assisted man in evolving from hunter-gatherers to farmers.  But some scientists believe that without the support of dogs, man never would had made the transition to farming.  Either way the relationship goes back more than 10,000 years.

So what on earth does that have to do with integrity?  Simply that alongside millions of us, dogs offer us the examples of loyalty, faith, meditation, patience, truth in love; an example of an adherence to moral and ethical principles; soundness of moral character; honesty.‘  In a single word: integrity!

OK, now that I have got that off my chest, to the topic of today’s post.  For some months now I have subscribed to the blog run by The Permaculture Research Institute of Australia.  It has much that will be useful for Jean and me when we move to Oregon in November.  But also, not infrequently, the Institute highlights deeper, more fundamental, issues.

Thus it was that a few days ago, my attention was drawn to an item with the title of  We Need Your Help to End the Era of Ecocide.  It was about the work of English woman, Polly Higgins.  I’m ashamed to say that I had not heard of her before!  A very quick search came across the website Eradicating Ecocide, from which one quickly learns that Polly,

In March 2010 international barrister and award winning author Polly Higgins proposed to the United Nations that Ecocide be made the fifth Crime Against Peace. There are currently four Crimes Against Peace: genocide, war crimes, crimes of aggression and crimes against humanity. Ecocide is the missing fifth crime – it is a crime against humanity, against current and future generations, and against all life on Earth.

Wow, that makes sense.  So what is ecocide? Again, Eradicating Ecocide offers the answer,

Back to the specific topic.  This is a copy of what is the latest news item on the Eradicating Ecocide website and it is reproduced in full.  I’ve included the Editor’s introduction from the Permaculture News website, as I couldn’t say it any better.

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We need your help to end this era of Ecocide

Editor’s Note: We’ve covered a little of Polly Higgin’s important work before (see here and here). If you’re not already familiar with Polly’s work, I would strongly encourage you to check out the web pages and videos linked to below, as well as our aforementioned pieces. Permaculturists dream of whole earth restoration, but our efforts, whilst essential, are, if I may, largely piecemeal. The reason for this is that for every positive step someone makes, an industry or government does, or allows, something significantly more destructive to take place that more than overshadows it. We will never break out of this destructive cycle unless we make environmental destruction illegal, and hold the people responsible accountable. As you are able, please support Polly’s work. If you cannot donate, please at least do what you can to share and circulate this page.

Polly Higgins

I have something I would like to share with you. Today myself and my team have reached zero. The pot is now bare and our funding resources are in urgent need of replenishing. In the past year your donations of over £200,000 funded my and my team’s work; we planted some incredible seeds in the run up to the Rio Earth Summit. Out of that we have had some wonderful successes; in the past year alone we have held a mock Ecocide Trial in the UK Supreme Court, the University of London launched their Ecocide Project, I have travelled to countries and spoken on many platforms, I launched my second book Earth is our Business, I have been awarded Overall Champion by the PEA awards, I have started a training programme for others to learn how to become a Voice for the Earth and I have submitted a concept paper, Closing the door to dangerous industrial activity to all government’s around the world. All this has been done with the help of your money and without it none of this would have been at all possible.

Yesterday we held an emergency meeting; despite the enormous efforts of our fundraiser over the past few months we have been unable to raise more than a few thousand pounds. We are looking squarely at the future and we see enormous opportunity to take forward all that I have already achieved; just think how close we are to making this law a reality.

Everything we do is governed by permaculture ethics; people care, earth care and fair share. Ecocides occur when we take far more than our fair share, which affects both our people and our Earth. To ensure we live within our planetary limits, a law of Ecocide creates a legal framework that can ensure we all live in peaceful enjoyment.

Please help me to continue to build upon all of this good work; now more than ever people care, earth care and fair share matters. Together we can end the era of Ecocide.

With love for the Earth,

Polly

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If you read this and want to share this Post, feel free to so do.  If you want to do that and more, then:

How you can help

  • Set up a direct debit.
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  • Please become one of our funding volunteers. We are seeking a team of people to help us fundraise. This can be done in a number of ways. If you think you can help, please email our intern Nina: nina (at) eradicatingecocide.com
  • We are seeking a volunteer for 2 weeks full time to come into our London office: please email Louise with your CV: louise (at) eradicatingecocide.com

And don’t forget to go to the Eradicating Ecocide website to become more aware and then take action!  Speaking of becoming more aware, do watch this video.