Category: Writing

The happiness of dogs

Why are dogs so very happy to see us?

When I first started writing this blog, more than six years ago now, I had no idea whatsoever that the community of friends who read and follow Learning from Dogs would develop to the point where the volume of ideas and suggestions sent in are, are by far, the biggest source of creative posts.

Take today’s for example. The link to the article was sent to me by Chris Gomez a little over a week ago and yesterday was the first time that I read the article in full.

It’s a fascinating and incredibly interesting piece.

So with no further ado, besides thanking Chris so much for sending it on, here is: Why Are Dogs So Insanely Happy to See Us When We Get Home?

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Why Are Dogs So Insanely Happy to See Us When We Get Home?

By George Dvorsky

Unlike a certain companion animal that will go unnamed, dogs lose their minds when reunited with their owners. But it’s not immediately obvious why our canine companions should grant us such an over-the-top greeting—especially considering the power imbalance that exists between the two species. We spoke to the experts to find out why.

Call of the Wild

In order to gain an appreciation for dog behavior, it’s important to understand that dogs are descended from wolves (or at least a common wolf-like ancestor). Clearly, the two species, separated by about 10,000 to 15,000 years, share a lot in common.

Like dogs, wolves greet each other with vigorous face licking (Credit: Sander van der Wel CC A-SA 2.0)
Like dogs, wolves greet each other with vigorous face licking (Credit: Sander van der Wel CC A-SA 2.0)

But there’s only so much we can extrapolate from wolves; dogs are categorically different by virtue of the fact that their ancestors actively sought out the company of humans. Making matters even more complicated is the realization that Paleolithic era wolves are not the same as the ones around today. Consequently, any inferences we make about dog behavior and how it relates to wolves is pure speculation.

Neuroscientist Gregory Berns, author of How Dogs Love Us, says there’s a fundamental difference between modern wolves and those that lived long ago.

“The most social of those ancestral dogs who were hanging around humans had to have been the most social of those wolves,” he told io9. “They joined humans and eventually evolved to become dogs. The remainder of the wolf population were among the most antisocial of those animals, and did not want to have anything to do with humans.”

That said, however, Berns says we can clearly see behaviors in wolves that are similar to those expressed by dogs. For instance, wolves greet each other by licking each others’ faces. For these pack animals, this licking behavior serves as an important social greeting, but also as a way to check out and determine what the other wolves have brought home in terms of food.

Wolves, says University of Trento neuroscientist Giorgio Vallortigara, greet each other in different ways depending on the type of individual relationships they’ve forged. Feral dogs, he says, behave in similar ways. But the big change in terms of adaptive sociality has been the ability of domesticated dogs to interact with humans using our own communicative signals, such as gazes and gestures.

Dog expert Jessica Hekman, who blogs at DogZombie, has witnessed greeting behaviors among wolves first hand.

“When I’m at Wolf Park in Battle Ground, Indiana, I am always struck by how much some of the specific wolf behaviors resemble behaviors I see in dogs—but so much more ritualized, and sort of writ large,” she told io9. “I witnessed one behavioral study there in which wolves who knew each other well had been separated for a few days and were put back together. The greeting rituals were fascinating, with lots of crouching and chin-licking from the subordinate wolves. You do see these behaviors in dogs, but more sporadically, without such intensity.”

At the same time, dogs exhibit behaviors that are markedly different from wolves. As Hekman explained to me, one of the most dramatic differences between dogs and wolves is the ability of dogs to accept novelty. Simply put, dogs are less fearful than wolves.

“It may sound a little odd to say that a wolf, who can easily kill you, is afraid of you, but that is precisely why they can be dangerous: because they may choose to take proactive measures to protect themselves, using their teeth,” says Hekman. “Dogs are a lot less likely to do this.”

Indeed, given their wolf ancestry, it’s remarkable that dogs get along with humans so well. But as Berns pointed out to me, sociability has turned out to be a rather powerful adaptation, one that has worked a lot better for dogs than it has wolves.

“I mean, look around the world and see how many dogs there are,” he says. “With dogs, it’s proven to be a highly effective evolutionary strategy. There are in the order of tens of millions of dogs in the world, so in many ways, dogs have out-evolved wolves.”

Berns says that whatever the sociality that dogs have evolved, one of the defining traits of a dog is the degree to which they will interact with humans as well as other animals.

How Dogs See Humans

A key aspect of Berns’ brain imaging research is to study how dogs perceive us. We humans know that dogs are a separate species, but are dogs cognizant of this as well? Or do they see us as members of their pack, or as some kind of weird dog?

Callie gets outfitted with ear protection prior to entering the noisy fMRI machine. The research team includes, from left, Andrew Brooks, Gregory Berns and Mark Spivak. (Credit: Bryan Meltz, Emory University)
Callie gets outfitted with ear protection prior to entering the noisy fMRI machine. The research team includes, from left, Andrew Brooks, Gregory Berns and Mark Spivak. (Credit: Bryan Meltz, Emory University)

According to Berns’ research, dogs that are presented with certain smells in scanners can clearly tell the difference between dogs and humans, and also discern and recognize familiar and strange odors. In particular, the scent of a familiar human evokes a reward response in the brain.

“No other scent did that, not even that of a familiar dog,” Berns told io9. “It’s not the case that they see us as ‘part of their pack as dogs,’ they know that we’re something different— there’s a special place in the brain just for us.”

Berns stresses that dogs are social with us not just because of their scavenging tendencies.

“What we’re finding with the imaging work is that dogs love their humans—and not just for food,” he says. “They love the company of humans simply for its own sake.”

Hekman says it’s hard to know what dogs are thinking, but she suspects they understand that we’re not quite like them. As evidence, she points to aggressiveness in dogs as it’s directed to other dogs and humans—differences that aren’t correlated. She says it’s quite common for a dog to have a problem with one and not the other. In other words, dogs appear to perceive other dogs as one group, and humans as a separate group. What’s more, dogs will seek the help of humans and not other dogs—a possible sign that dogs understand that humans have resources that dogs do not, and are thus a different kind of social entity.

But do dogs see us as part of the pack?

“It’s important to note that a pack of wolves is a family—literally, usually mom, dad, puppies, and some young offspring from previous years who haven’t gone off on their own yet,” says Hekman. “Do dogs see us as part of their family? I think they do.”

So Happy to See Us

Virtually all experts agree that the happiness dogs feel is comparable to what humans experience, and that it’s similar to how humans feel towards each other.

One happy dog (Credit: Lars Curfs/CC-A-SA 3.0)
One happy dog (Credit: Lars Curfs/CC-A-SA 3.0)

“All the things that we’ve done with the brain imaging—where we present certain things to the dogs and map their reward responses—we see analogous brain responses in humans,” says Berns. “Seeing a person that’s a friend or someone you like, these feelings are exactly analogous to what a dog experiences.”

Berns says that dogs don’t have the same language capacities as humans, and that they’re not capable of representing things in their memory like we can. Because dogs don’t have labels or names for people, he suspects that they have an even purer emotional response; their minds aren’t filled with all sorts of abstract concepts.

It’s also important to consider the dog-human bond and the degree of attachment each feels toward each other. When used with dogs, the “Strange Situation Test” devised by developmental psychologist Mary Ainsworth, suggests that during absence and then at the rejoining with the owners, a dog’s behavior is very similar to that observed in children and mothers in similar situations. As Vallortigara pointed out to me, it’s appropriate and correct to speak of the dyad dog/owner in terms of “attachment.”

A dog’s particular greeting, however, is dependent on several factors, such as the dog’s temperament, the personality of the owner, the nature of their relationship, the level of stress and anxiety, and the dog’s tendency/capacity for self-control.

It’s important to note, however, that stress manifests differently in dogs than it does in humans.

“The separation from the owner for the dog is not voluntary,” says Vallortigara. “It is always unnatural for a dog to detach and abandon the pack.”

Dogs will sometimes go solo on a temporary basis if they’re sufficiently motivated to do so, but they do it knowing that social contact can be resumed at virtually any time.

“The exaggerated level of greeting that can be observed in some dogs is likely due to the fact that they have not yet learned to accept the possibility of non-voluntary detachment,” says Vallortigara.

When trying to appreciate a dog’s over-the-top greeting, Hekman says we need to imagine what it was like for a dog to be alone all day while we were gone.

So bored. (Credit: Pixabay/Pinger/10 images/CC0 Public Domain)
So bored. (Credit: Pixabay/Pinger/10 images/CC0 Public Domain)

“This dog probably had a pretty boring day without much enrichment, and moreover may have been alone all day, which is unpleasant for a social animal,” she told io9. “So in addition to being glad to see us, they are probably feeling some relief that they will get to do something interesting, like go for a walk, and have someone else around. Some people are able to have a dog walker come in or send their dogs to daycare—this is a great solution to what can otherwise be a difficult lifestyle for a dog.”

And as Berns points out, the greeting ritual is a social bonding mechanism—but it’s also a function of curiosity.

“When they jump up, they’re trying to lick you in the face,” says Berns. “Part of that is a social greeting, but they’re also trying to taste and smell you to figure out where you’ve been and what you’ve done during the day. So some of it is curiosity. If I’ve been with other dogs, for instance, my dogs know it, and they resort to sniffing intensely.”

How to Greet Your Dog Back

It’s obviously important to respond to your dog when you get home, but according to Marcello Siniscalchi, a veterinary physician from the University of Bari, how you should react will depend on the context of the situation and the needs of the dog itself.

“The greeting ritual will vary from dog to dog because any individual dog perceives and reacts to detachment from the owner in a very personal way,” he told io9. “Some dogs need to be greeted, in others it is better to avoid any escalation in the level of excitation, others need to learn strategies for coping with the stress associated with detachment.”

Hekman says there’s definitely a tension between our buttoned-down greeting rituals (“Hi, honey, I’m home!”) and theirs (“I want to lick you on the face repeatedly!”).

happydogs5

“My dog Jenny is a very enthusiastic greeter, and I hate having her jump all over me in her efforts to get at my face,” she says. “So I have taught her to get on a couch when I come home. I generally have to remind her to ‘get on your couch,’ but now she does with great enthusiasm, and waits for me to come over. The couch puts her more on my level, so she doesn’t have to jump, and I can bend forward and let her lick my cheek, which is a very important part of the ritual for her.”

Hekman stresses that, for any dog, it’s important for us not to tell them what not to do (e.g. “don’t jump on me!”), but to tell them what to do.

“Many is the retriever owner who has taught their dog to get a toy when they come home to channel their excitement,” she added.

The main point, she says, is that it’s important for dogs to have the greeting ritual, but it can be redirected in ways to make it easier on the owners such that everyone enjoys it.

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So a huge thank you to all of you that send in remarkable items for Learning from Dogs.

The male of the species, Part Two

Further musings on dogs, women and men.

A few weeks ago, I read a book entitled The Republican Brain written by Chris Mooney and to quote WikiPedia:

The Republican Brain: The Science of Why They Deny Science — and Reality is a book by the journalist Chris Mooney that is about the psychological basis for many Republicans’ rejection of mainstream scientific theories, as well as theories of economics and history.

On page 83, Chris Mooney writes (my emphasis):

Here also arises a chief liberal weakness, in Lakoff’s view (*), and one that is probably amplified by academic training. Call it the Condorcet handicap, or the Enlightenment syndrome. Either way, it will sound very familiar: Constantly trying to use factual and reasoned arguments to make the world better and being amazed to find even though these arguments are sound, well-researched, and supported, they are disregarded, or even actively attacked by conservatives.

When glimpsed from a bird’s eye view, all the morality research that we’re surveying is broadly consistent. It once again reinforces the idea that there are deep differences between liberals and conservatives – differences that are operating, in many cases, beneath the level of conscious awareness, and that ultimately must be rooted in the brain.

(*) George Lakoff, Berkeley Cognitive Linguist and author of the book Moral Politics.

What Chris Mooney is proposing is that the difference between liberals and conservatives could be genetically rooted, at least in part.

That underlines in my mind how each of us, before even considering our gender differences, is truly a complex mix of ‘nature and nurture’ with countless numbers of permutations resulting.

That there are deep differences, apart from the obvious ones, between man and woman goes without saying. In earlier times, these differences were essential in us humans achieving so much and leading to, in the words of Yuval Noah Harari from yesterday’s post., ” … few would disagree that humans dominate planet Earth; we’ve spread to every continent, and our actions determine the fate of other animals (and possibly Earth itself).”

Speaking of earlier times, let me turn to dogs, for it is pertinent to my post, and I would like to quote an extract from what Doctor of Veterinarian Medicine, Jim Goodbrod, writes in the foreword of my forthcoming book:

But what exactly is this human-dog bond and why do we feel such an affinity for this species above all others? My feeling is that it may be associated with our deep but subconscious longing for that age of simple innocence and innate human goodness that we supposedly possessed before we became truly “human”: that child-like innocence or what Rousseau referred to as the “noble savage”, before being corrupted by civilization, before we were booted out of the Garden of Eden. We humans, for better or worse, somewhere along that evolutionary road acquired consciousness or so-called human nature and with it we lost that innocence. What we gained were those marvelous qualities that make us uniquely human: a sense of self-awareness, an innate moral and ethical code, the ability to contemplate our own existence and mortality, and our place in the universe. We gained the ability to think abstract thoughts and the intellectual power to unravel many of the mysteries of the universe. Because of that acquired consciousness and humans’ creative and imaginative mind we have produced the likes of Shakespeare, Mozart, and Einstein. We have peered deep into outer space, deciphered the genetic code, eradicated deadly diseases, probed the bizarre inner world of the atom, and accomplished thousands of other intellectual feats that hitherto would not have been possible without the evolution of our incredible brain and the consciousness with which it is equipped.

No other living species on this planet before or since has developed this massive intellectual power. But this consciousness was attained at what cost? Despite all the amazing accomplishments of the human race, we are the only species that repeatedly commits genocide and wages war against ourselves over political ideology, geographic boundaries, or religious superstition. We are capable of justifying the suffering and death of fellow human beings over rights to a shiny gold metal or a black oily liquid that powers our cars. We are the only species that has the capability to destroy our own planet, our only home in this vast universe, by either nuclear warfare, or more insidiously by environmental contamination on a global scale. Was it worth it? No matter what your or my opinion may be, Pandora’s Box has been opened and we cannot put the lid back on.

What can we do now to reverse this trend and help improve the quality of life for humanity and ensure the well-being of our planet? I think, if we recognize the problem and look very critically at ourselves as a unique species with awesome powers to do both good and bad, and put our collective minds to the task, it may be possible to retrieve some of the qualities of that innocence lost, without losing all that we have gained.

Dogs represent to me that innocence lost. Their emotions are pure. They live in the present. They do not suffer existential angst over who or what they are. They do not covet material wealth. They offer us unconditional love and devotion. Although they certainly have not reached the great heights of intellectual achievement of us humans (I know for a fact that this is true after having lived with a Labrador retriever for several years), at the same time they have not sunk to the depths of depravity to which we are susceptible. It could be argued that I am being overly anthropomorphic, or that dogs are simply mentally incapable of these thoughts. But nevertheless, metaphorically or otherwise, I believe that dogs demonstrate a simple and uncorrupted approach to life from which we all could benefit. I think the crux of Paul’s thesis is that, within the confines and limitations of our human consciousness, we can (and should) metaphorically view the integrity of the dog as a template for human behavior.

“Dogs demonstrate a simple and uncorrupted approach to life …”

I closed yesterday’s post with these words, “It is my contention that humankind’s evolution, our ability to “cooperate flexibly in large numbers”, is rooted in the gender differences between man and woman.”

The premise behind that proposition is that until, say one hundred years ago, give or take, that co-operation between large numbers of humans was critically important in so many areas: health; science; medicine; physics; exploration; outer space and more. (And whether one likes it or not: wars.)  My proposition is that it is predominantly men who have been the ‘shakers and movers’ in these areas. Of course not exclusively, far from it, just saying that so many advances in society are more likely to have been led by men.

But (and you sensed a ‘but’ coming up, perhaps) these present times call for a different type of man. A man who is less the rational thinker, wanting to set the pace, and more a man capable of expressing his fears, exploring his feelings, defining his fear of failure, and more. I don’t know about you but when I read Raúl Ilargi Meijer words from yesterday, “And if and when we resort to only rational terms to define ourselves, as well as our world and the societies we create in that world, we can only fail.”, it was the male of our species that was in my mind. As in, “And if and when we [males] resort to only rational terms to define ourselves …”.

Staying with Raúl Meijer’s words from yesterday (my emphasis), “And those should never be defined by economists or lawyers or politicians, but by the people themselves. A social contract needs to be set up by everyone involved, and with everyone’s consent.”

Dogs demonstrate a simple and uncorrupted approach to life but that doesn’t extend to them making social contracts. Women do understand social contracts, they are predominantly caring, social humans. Less so for men. But for that social contract to be successfully set up by everyone it must, of course, include men. And that requires men, speaking generally you realise, to find safe ways to get in touch with their feelings, to tap into their emotional intelligence, using positive psychology to listen to their feelings and know the truth of what they and their loved ones need to guarantee a better future. What they need in terms of emotional and behavioural change. And, if I may say, sensing when they might need the support of subject experts to embed and sustain those behavioural changes.

It was the fickle finger of fate that led me to the arms, metaphorically speaking, of a core process psychotherapist back in Devon in the first half of 2007. That counselling relationship that revealed a deeply hidden aspect of my consciousness: a fear of rejection that I had had since December, 1956. That finger of fate that took me to Mexico for Christmas 2007 and me meeting Jean and all her dogs. That finger of fate that pointed me to the happiest years of my life and a love between Jeannie and me that I could hitherto never ever have imagined.

However, as much as I love and trust Jean, wholeheartedly, it comes back to dogs.

For when I curl up and wrap myself around a dog and sense that pure unconditional love coming back to me, I have access to my inner feelings, my inner joys and fears, in a way unmatched by anything else.

Where learning from dogs is a gateway to learning from me.

Pharaoh – more than just a dog!

 

The male of the species, Part One

Dogs, women and men.

I did warn you, my dear reader, at the end of yesterday’s post that my introspective mood continues!

Over today and tomorrow, I want to explore why we humans can be so incredibly clever, especially in a group sense, yet the males of our species find it so difficult to express themselves, and what that means for the future of humanity (at the risk of sounding a tad pompous).

More or less at random, a dip into yesterday’s selection of blogs brought to light some deeply disturbing items.

Professor William Even, Professor of Economics at the Farmer School of Business at Miami University was reported in The Conversation saying that:

As of 2014, there were approximately 39 million people aged 16-24 in the US, and 5.4 million of them were neither employed nor in school. That’s almost 14% of the age cohort, or more than two-and-a-half times the national rate of unemployment.

In that same bulletin from The Conversation, John Shepherd, a Professorial Research Fellow in Earth System Science at the University of Southampton in England, in writing about the challenges of directly removing CO2 from the atmosphere, stated (my emphasis):

A new paper in Nature Communications shows just how big the required rates of removal actually are. Even under the IPCC’s most optimistic scenario of future CO2 emission levels (RCP2.6), in order to keep temperature rises below 2℃ we would have to remove from the atmosphere at least a few billion tons of carbon per year and maybe ten billion or more – depending on how well conventional mitigation goes.

We currently emit around eight billion tonnes of carbon per year, so the scale of the enterprise is massive: it’s comparable to the present global scale of mining and burning fossil fuels.

Then Raúl Ilargi Meijer authored an item on The Automatic Earth blog, a blog that usually writes almost exclusively about money matters. His article was called: Power and Compassion. He opens his essay:

Time to tackle a topic that’s very hard to get right, and that will get me quite a few pairs of rolling eyes. I want to argue that societies need a social fabric, a social contract, and that without those they must and will fail, descend into chaos.

Then after referring to the European Union, he goes on to write (my emphasis):

Though it may look out of far left field for those of us -and there are many- who think in economic and political terms only, we cannot do without a conscious definition of a social contract. We need to address the role of compassion, morals, even love, in our societies. If Jesus meant anything, it was that.

There have been times through history when this subject would have been much easier to breach, but we today almost seem to think they are irrelevant, that we can do without them. We can’t. But in the US, people get killed at traffic stops every day, and in Europe, they die of sheer negligence. Developments like these will lead to ‘centers that cannot hold’.

In that part of the media whirlwind that we at the Automatic Earth expose ourselves to, virtually all discussions about our modern world, and what goes wrong with it, which is obviously a whole lot, are conducted in rational terms, in financial and political terminology.

But that’s exactly what we should not be doing. Because it’s never going to get us anywhere. In the end, let alone in the beginning too, we are not rational creatures. And if and when we resort to only rational terms to define ourselves, as well as our world and the societies we create in that world, we can only fail.

For a society to succeed, before and beyond any economic and political features are defined, it must be based solidly on moral values, a moral compass, compassion, humanity and simple decency among its members. And those should never be defined by economists or lawyers or politicians, but by the people themselves. A social contract needs to be set up by everyone involved, and with everyone’s consent. Or it won’t last.

How and why that most basic principle got lost should tell us a lot about where we are today, and about how we got here. Morals seem to have become optional. The 40-hour death struggle of Cecil the lion exemplifies that pretty well. And no, his is not some rare case. The lack of morals involved in killing Cecil is our new normal.

Let me now set the stage for what I want to write about tomorrow. And I’m going to do that by referring to a TED Talk that was recorded by historian and author Yuval Noah Harari. Here’s how that TED Talk was introduced:

Seventy thousand years ago, our human ancestors were insignificant animals, just minding their own business in a corner of Africa with all the other animals. But now, few would disagree that humans dominate planet Earth; we’ve spread to every continent, and our actions determine the fate of other animals (and possibly Earth itself). How did we get from there to here? Historian Yuval Noah Harari suggests a surprising reason for the rise of humanity.

Yuval Harari’s talk is based firmly on his thesis presented in his book: Sapiens: A Brief History of Humankind. (There’s a review of his book in The Guardian newspaper.) Namely:

The book surveys the history of humankind from the evolution of archaic human species in the Stone Age up to the twenty-first century. Its main argument is that Homo sapiens dominates the world because it is the only animal that can cooperate flexibly in large numbers. The book further argues that Homo sapiens can cooperate flexibly in large numbers, because it has a unique ability to believe in things existing purely in its own imagination, such as gods, nations, money and human rights. The author claims that all large scale human cooperation systems – including religions, political structures, trade networks and legal institutions – are ultimately based on fiction.

Other salient arguments of the book are that money is a system of mutual trust; that capitalism is a religion rather than only an economic theory; that empire has been the most successful political system of the last 2000 years; that the treatment of domesticated animals is among the worst crimes in history; that people today are not significantly happier than in past eras; and that humans are currently in the process of upgrading themselves into gods.

It is my contention that humankind’s evolution, our ability to “cooperate flexibly in large numbers”, is rooted in the gender differences between man and woman. A contention that I expand upon tomorrow.

Synecdoche : Little World

The concluding part of Hariod Brawn’s wonderful essay.

Haroid’s opening part was republished by me in this place yesterday, under the blog title of Alone in a sea of many. For the concluding part, I have named this blog post in accordance with Hariod’s chosen name. Thank you to all who read Part One and I hope you find Part Two equally stimulating.

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Synecdoche (Part Two): Little Person

Fool’s Cap Map of the World. Unknown origin c.1580-1590
Fool’s Cap Map of the World. Unknown origin c.1580-1590

In the first part of this article, we discussed how each person, in coming to understand how they construct themselves as the self-entity they take themselves to be, must in the process come to understand how all others do too. In other words, self-knowledge is not particular to the individual, because the self – in essence an embedded, accumulating and by graduation morphing narrative and body schema – comes into being by identical means in our species. Each of us remains unique in many ways, such as in our formative experience, our psychological make-up, conditioned traits, genetic inheritance, and in our individuated physicalities. Yet that which we regard as our quintessence, the enduring internalised construct we each unquestioningly hold as the self and the aspect of ourselves which we most intimately cling to, is little more than a formulaic pretence determined and governed solely by means of evolved, unbidden and unconscious processes.

Each character has a given name, societal position, cultural identity and perhaps a hierarchical status; yet all such markers are in part a figure of speech, or synecdoche, denoting an undeniable correlation with countless others. The markers delineate superficial distinctions alone, and the greater the number of them, the more we remove from our understanding the underlying truth of the other’s commonality with us. In much the same way, in our coming to understand how the worlds we ourselves inhabit are constructed, we see also that same world as a synecdoche for all others. How I relate to my home and environment, my relatives and loved ones, those I engage with out of chance or necessity, and those whom I depend upon or those who depend upon me, human or non-human, all make up my little world. It is a relational world, an interactive adventure forged from myriad connections, surprisingly few of which do I have great control over.

The argument against this is to assert that such correlations are facile, that how can I, a materially secure Westerner living in a largely strife-free state, possibly share any commonality with the oppressed and malnourished other on, say, the Indian sub-continent? Are these conditions not worlds apart, if only qualitatively? Well, in examining human suffering, we find it has a common genesis, proceeding as it does from the mind. For example, we commonly mistake unpleasant bodily sensations for suffering, failing to distinguish between physical pain and the attendant overlay of mental anguish. Is the suffering of the wealthy financier who contemplates suicide at her portfolio’s decimation greater than that of the homesteader in sub-Saharan Africa facing a crop failure of a few sacksful of grain? Objectively, then yes, these are worlds apart, yet the subjective suffering of each may be qualitatively indistinct, even in their wildly differing experiential settings.

Geography of Twitter. By Eric Fischer, Washington, DC
Geography of Twitter. By Eric Fischer, Washington, DC

And what of care and affection; are we to suppose that our world as comprising love is any the lesser or greater than others? Ought we to suppose the human instinct to loving solicitude is greater than that of our fellow creatures? Who amongst us knows what human love is as distinct from other forms of animal love, and whether it is qualitatively superior? Am I so arrogant as to suggest my altruistic benevolence is any the greater than that of my pet Border Collie, for it seems far from being so? If I am unable to define precisely what constitutes this world aspect, how am I to know that those of other animals are not simulacra of my own, there being no original and authentic love-world other than the one as represented by the many – is this not a truth hard to refute? I may describe a personal world of felt affection, yet in doing so prescribe but a figure of speech alone, a synecdoche for all worlds inhabited perhaps by most beings of sentience.

My little world is forged at the interface between psyche and otherness, between ideas and the world as impressed upon my senses. Those impressions and the precise nature of that otherness differ in every detail from the next person’s, yet the means of forging are identical. This shared action results in distinct narratives of course, and it is these that are held to in our bids to assert the pre-eminence of individuality over commonality. I want to believe I am, if not special, then unique; yet that is only true in the differing stories of what I am and what my little world is. To those without privilege to my narratives of self and world, my assumed mantle of uniqueness is meaningless, and the same is true of theirs to me. We may here be at a cold and sterile juncture, yet it also is a starting point from which we may begin to introduce the binding agents of humankind – our innate qualities of kindness and compassion, of empathic understanding.

So what, why should I care about such ideas when I have altogether more pressing concerns? What is the point in abstracting notions such as these from the warp and weft of daily living, the place where I earn my crust, feed my children, and work on my betterment as a means of personal fulfilment? Perhaps the answer lies somewhat starkly in the evidence, and which seems to me to be in a state of constant deterioration. We live in a polarised world, where theists fight theists and atheists argue against both, where the wealthy seldom flinch in their impoverishment of others, and where power-hungry and psychopathic leaders crush the potential of all they have dominion over. Is it not time to find our common humanity, or even our common animality? We humans are destroying our sole environment; we are chasing down the darkening corridors of economic systems at the point of failure. Can we not rest awhile so as to perceive our little worlds as one?

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My sense is that for quite a few readers who read yesterday’s and today’s postings, they were not the easiest read that has been seen on Learning from Dogs. But in a world where the dumbing down of the English vocabulary seems ever more present, to read Hariod’s essay slowly and carefully, and let the deeper meanings of her arguments settle within the mind, is a profound and compelling reminder of the beauty and elegance of the English language.

This introspective mood continues tomorrow: you have been warned!

Alone in a sea of many

A few days of inner contemplation.

I suspect that many, if not most, originally came to this place expecting the blog to be directly about dogs. And, in many instances, the posts are directly about canis lupus familiaris. But the original idea behind choosing the blog name Learning from Dogs was the sense that we, as in mankind, have to change our ways if we are to offer our grandchildren a viable planet upon which they may live. More succinctly expressed in The Vision for this blog:

Our children require a world that understands the importance of faith, integrity and honesty,

Learning from Dogs will serve as a reminder of the values of life and the power of unconditional love – as so many, many dogs prove each and every day,

Constantly trying to get to the truth …

The power of greater self-awareness and faith; faith that the only way forward for us is through the truth …

If you have read this far you may be wondering if the old guy has lost yet another marble!

So what has prompted this introspection? I’ll tell you.

I subscribe to Hariod Brawn’s blogsite Contentedness.net For those that do not know Hariod’s writings then her About page offers (in part):

We’re here to discuss aspects of human well-being as they relate to our sense of self, our personal identity and whatever other notions we may hold for our own uniquely human sense of being. This means the discussion centres upon the pragmatic or real-life dimensions of experience – things like our sense of contentedness, of personal meaningfulness, and other tangibly perceived aspects of well-being. The discussion is positive, respectful, non-judgemental, considerate.

That, as you can see, resonates very much with me thinking of Learning from Dogs as a means, metaphorically so, of finding greater self-awareness.

On June 10th, Hariod published the first part of an essay called Synecdoche: Little Person. I found the essay extraordinarily interesting and wanted to share it with you in this place. Hariod generously gave me permission, so here is Part One.

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Synecdoche (Part One): Little Person

Hariod1

I am just a little person, one person in a sea of many little people who are not aware of me, yet each potentially a simultaneous understanding of the other; each, in a sense, a simulacrum or synecdoche for all others: if I understand myself sufficiently deeply, then in that moment I understand the other, however remote my presence to them. This is not to say I can appreciate their specific complexities, of course, and the detail, the true intricacy of any given life, remains forever removed from that quota of awareness I am privileged to. Each little person, tagged with their own unique package of characteristics, is still a synecdoche though, potentially at least, for all the little people out in the sea of otherness. The word means literally ‘take with something else’, so conveying the idea that even a partial representation alone is sufficient to apprehend the whole, or vice versa.

This sounds rather fanciful to the contemporary mind, conditioned as it is in a belief as to the total, inarguable individuality of each little person. What an appealing belief this is too, for this same little person here finds a seemingly plausible counter to a reluctantly intuited sense of homogeneity, which word itself derives from the Greek ‘homogene’, meaning ‘of the same kind’: Homo Sapiens. Even though each of the little person’s internal organs are replaceable with those fished from the sea of many little people, even though their blood, hair, bones, limbs, eyes and hands can be substituted with biological or manufactured alternatives, still the little person resists the evidence, demanding their status as a uniquely enduring entity. It is of course the mind itself that insists upon countering the intuited and actual homogeneity, and the mind, so the little person believes, belongs to them.

Hariod2

This raises a problem, for if the little person’s physicality is all but totally interchangeable, then at what point during this theoretical process does the supposed possessor of the mind cease to exist? When does the point arrive at which we can no longer claim the mind belongs to any little person? If we hold to Physicalism, or Hard Materialism, we assert the mind belongs, if not to the little person, then to the organ of the brain. Should we be an Eliminative Materialist, we say there is no mind, and so no such question arises. I resist these philosophical perspectives, for to me there is a non-locality of awareness, meaning it arises both within as well as about what we think of as the little person, and whilst we call this aware experience ‘mind’, I do not adhere to any Cranialism; it’s not exclusively headstuff. In accepting this, we logically must ask whether the mind is under ownership.

Ownership implies agency, or self-determination, and it is belief in this that makes the little person feel unique and autonomous, directing their life just as all others would theirs. Yet this owning agent is never verifiable other than as consciousness, for it is only ever a belief that resides within and as that consciousness. Now, all conscious displays are themselves non-local simulacra, representations of otherness that are neither the little person nor any owning agent, and which clearly may never be evidenced outside of consciousness. This means the little person is always a thought-construct, a put-up job forged by mind and subsisting in otherness but never in essence itself. Should this hypothesis obtain, then the little person is a synecdoche for the entirety of others in kind; this is because every little person, being a fabrication of mind, comes into apparent existence in an identical manner.

Hariod3

Where are we? We heard that the mind persists in countering a reluctantly intuited homogeneity of all the little persons. Further, we said the mind forges each little person as a thought-construct, and that the little person does not exist as an enduringly instantiated entity – just like a house, a car, or a computer, its parts are interchangeable. Beyond this, we learned the mind produces only conscious effects as verification of its own fabrications, and that these subsist universally for all the apparent little persons, being as they are culled from the same sea of otherness. And lastly, we found that the hypothesis as a whole demonstrates that each apparent little person is a synecdoche for the sea of many little people. So, in understanding myself sufficiently deeply, then in that moment I understand the other, which was the assertion of the opening paragraph and a challenge to the curious mind.

In the ‘Ship of Theseus’ paradox, a parallel question is raised: in replacing a wooden ship plank by plank, are the ongoing resultants still the original ship? In point of fact, only the conception itself endures across the constant transitioning. The ship, as known, is not a wooden construct; it is a thought-construct, a fixed conception presenting to any observing little person, all of whom create each the other in identical fashion. Each parallel the ship in that their structure constantly mutates whilst a sense of enduring selfhood smears out across the whole, forged in mind in homogeneous ways. Now, if the little person turns the mind in on itself reflectively, they in time realise that they must be more than a thought-construct, a belief. They see that the little person whom they believed they existed as was a synecdoche: a motif in play which in its perfectly clear seeing brings knowledge of all of its kind.

Images courtesy of New Zealand Government Archives.

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The concluding part of Hariod’s essay is published tomorrow.

Beware of the Dog – circa AD79

That very ancient relationship between man and dog.

The website Eye Witness to History has a lovely item on Mount Vesuvius:

On August 24, 79 Mount Vesuvius literally blew its top, spewing tons of molten ash, pumice and sulfuric gas miles into the atmosphere. A “firestorm” of poisonous vapors and molten debris engulfed the surrounding area suffocating the inhabitants of the neighboring Roman resort cities of Pompeii, Herculaneum and Stabiae. Tons of falling debris filled the streets until nothing remained to be seen of the once thriving communities. The cities remained buried and undiscovered for almost 1,700 years until excavation began in 1748. These excavations continue today and provide insight into life during the Roman Empire.

An ancient voice reaches out from the past to tell us of the disaster. This voice belongs to Pliny the Younger whose letters describe his experience during the eruption while he was staying in the home of his Uncle, Pliny the Elder. The elder Pliny was an official in the Roman Court, in charge of the fleet in the area of the Bay of Naples and a naturalist. Pliny the Younger’s letters were discovered in the 16th century.

If you are keen to read the full article then it may be found here.

My reason for quoting those opening paragraphs is because they offer a good historical introduction to another item from the BBC News website. That item is about a dog mosaic that is back on show after its restoration at Pompeii.

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Pompeii guard dog mosaic back on show

One of Pompeii's finest mosaics - a guard dog at the entrance to a villa.
One of Pompeii’s finest mosaics – a guard dog at the entrance to a villa.

A vivid Roman dog mosaic is back on show after restoration at Pompeii, despite Italy’s problems funding the historical site’s conservation.

A glass shield now protects the House of the Tragic Poet, where tourists can see the dog with the inscription “Cave Canem” – Latin for “Beware of the dog“.

Frescoes at the house’s entrance were also restored. Ash from a volcanic eruption buried Pompeii in AD79.

A staffing dispute caused long queues at Pompeii on Friday, in searing heat. Pompeii gives visitors an extraordinary insight into everyday life in ancient Rome because many buildings were protected from the elements under the thick blanket of ash from Mount Vesuvius.

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The restored mosaic now has better protection.

The site, near the southern city of Naples, has suffered from funding problems for years. Staff unions at Pompeii have criticised a management reorganisation there.

The House of the Tragic Poet has some of Pompeii’s finest examples of interior decoration, including scenes from Greek mythology.

But the house’s owners remain unknown – they may have died in the eruption along with many other Pompeii citizens.

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Now we all know that the relationship between dogs and man goes way, way back before Pompeii but, nonetheless, it’s rather nice to see dogs commemorated in this way from 1,936 years ago.

Fly like a bird.

The power and freedom of the air.

Yesterday was heading to be a very hot day in Merlin, Oregon with top temperatures forecasted to be around the mid-90’s, or 34-36 deg. C in ‘new money’. The light westerly wind must have been generating some up currents, aided and abetted by the rising hot air, for there were a number of black ravens soaring in a thermal. Watching the birds circle and climb in the thermal current without needing to flap their wings took me back too many years.

It took me back to a June day in 1981 where I experienced my first glider flight (sailplane in American speak) at the Rattlesden Gliding Club in Suffolk, East Anglia. I’m delighted to see that the Club is still an active one, as their website confirms. Although I subsequently went on to gain my private pilot’s licence (PPL) there are still times when I miss the magic, the pure magic, of gaining altitude in a glider in a beautiful thermal.

Modern fibreglass glider coming into land at Rattlesden G.C.
Modern fibreglass glider coming into land at Rattlesden G.C.

So what prompted this flood of flying nostalgia!! An item that was published on the BBC website earlier in the year.

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Fly like a bird: The V formation finally explained

By Victoria Gill, Science reporter, BBC News

The mystery of why so many birds fly in a V formation may have been solved.

Scientists from the Royal Veterinary College fitted data loggers to a flock of rare birds that were being trained to migrate by following a microlight. This revealed that the birds flew in the optimal position – gaining lift from the bird in front by remaining close to its wingtip.

The study, published in the journal Nature, also showed that the birds timed their wing beats.

A previous experiment in pelicans was the first real clue to the energy-saving purpose of V formations. It revealed that birds’ heart rates went down when they were flying together in V.

But this latest study tracked and monitored the flight of every bird in the flock – recording its position, speed and heading as well as every wing flap.

This was possible thanks to a unique conservation project by the Waldarappteam in Austria, which has raised flocks of northern bald ibises and trained them to migrate behind a microlight.

The aim of this unusual project is to bring the northern bald ibis back to Europe; the birds were wiped out by hunting, so the team is retraining the birds to navigate a migration route that has now been lost.

Fitting tiny data loggers to these critically endangered ibises showed that the birds often changed position and altered the timing of their wing beats to give them an aerodynamic advantage.

Lead researcher Dr Steven Portugal explained: “They’re seemingly very aware of where the other birds are in the flock and they put themselves in the best possible position.”

This makes the most of upward-moving air generated by the bird in front. This so-called “upwash” is created as a bird flies forward; whether it is gliding or flapping, it pushes air downward beneath its wings.

“Downwash is bad,” explained Dr Portugal. “Birds don’t want to be in another bird’s downwash as it’s pushing them down.” But as the air squeezes around the outside of the wings, it creates upwash at the wingtips.

“This can give a bit of a free ride for the bird that’s following,” said Dr Portugal. “So the other bird wants to put its own wingtip in the upwash from the bird in front.”

 The other really surprising result, the researchers said, was that the birds also “timed their wing beats perfectly to match the good air off the bird in front”.

“Each bird [kept] its wingtip in the upwash throughout the flap cycle,” Dr Portugal explained.

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In a sidebar to that BBC article there is this explanation about Flapping and Flying:

As a bird’s wings move through the air, they are held at a slight angle, which deflects the air downward. This deflection means the air flows faster over the wing than underneath, causing air pressure to build up beneath the wings, while the pressure above the wings is reduced. It is this difference in pressure that produces lift.

Flapping creates an additional forward and upward force known as thrust, which counteracts the weight and the “drag” of air resistance. The downstroke of the flap is also called the “power stroke”, as it provides the majority of the thrust. During this, the wing is angled downwards even more steeply.

You can imagine this stroke as a very brief downward dive through the air – it momentarily uses the animal’s own weight in order to move forward. But because the wings continue to generate lift, the creature remains airborne. In each upstroke, the wing is slightly folded inwards to reduce resistance.

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The BBC piece also included this wonderful short video:

This piece has nothing to do with dogs unless one extends the mindset to the magic of the complete natural world.

UPDATE

This is a photograph of George Ball hang-gliding – see his reply below.

hanggliding

Introducing the Shih Tzu

A guest post from Dr. Coleman.

From time to time I receive unsolicited emails asking if I would be interested in publishing posts from this or that particular person. They always strike me as suspicious and receive, in turn, a polite ‘no thank you’.

However, a few weeks ago, the following came in:

My name is Intan and I am a community team member at ShihTzu Web, a website dedicated to providing breed-specific information just for shih tzu owners. We share articles regularly about shih tzu grooming, training, and health.

We would love to help provide some free high-quality content for the shih tzu owners in your audience with a guest blog post. We have two specialist writers for our blog: veterinarian Jill Coleman, who writes about shih tzu health topics, and Sally Gutteridge, who writes about shih tzu grooming and training.

That website ShihTzu Web clearly sets out a part commercial proposition but after thinking about the offer, I decided to accept the guest post.

So here is that guest post, authored by Dr. Jill Coleman*:

Jill Coleman
Jill Coleman

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What to Do If Your Dog Is Pregnant

First things first: were you planning on your dog getting pregnant? There are many convincing arguments that until the pet overpopulation problem is under control, there should be no planned canine pregnancies. This article is not going get into that debate (although the last sentence pretty much wraps up my opinion).

Let’s first assume you did NOT mean for your dog to get pregnant. Oops! You will hear about “morning after” shots and pills. None of these are recommended because they all seem to have side effects that are far worse than having a litter of puppies. We’re talking life threatening uterine infections and bone marrow suppression– nasty stuff, so this definitely does not keep your dog healthy. An option if you are planning on spaying your dog anyway, is to have her spayed. Waiting until she is out of heat is a good idea because the surgery is considered safer when they aren’t in heat because they lose less blood.

Now we’ll assume that you either did plan on your dog getting pregnant and/or you just need advice for a pregnant dog: what should you do? Not a lot, really. Dogs have been successfully reproducing with no human intervention for many years. A good quality diet is important. For the first half of their pregnancy a normal adult, high quality diet is fine. Switch to puppy food (sometimes referred to as “growth”) for the second half of the pregnancy and the entire time she is nursing the puppies. Do NOT supplement with any vitamins. Studies have shown that not only is this unnecessary, it is detrimental. Supplementing with calcium for example can make the bitch produce less of her own and thus interfere with her normal milk production.

Dogs are pregnant for approximately 63 days. At about day 55, it’s a good idea to start taking their temperature twice a day. Rectal thermometers are more accurate, but I have never met a dog that enjoys this process. There are many non-rectal thermometers available now that work perfectly for this because even if they read a little low, what you look for is a drop from their normal temperature. So go ahead and get one and establish what “normal” is for your dog well before she is due to whelp. Dog’s temperatures drop about 2 full degrees approximately 24 hours before they give birth. This is a fantastic way to tell when they are about to give birth. A dog’s normal resting rectal temperature is 101.5*F +/- about 1*.

Go ahead and prepare a whelping box that is comfortable and tucked away in a safe, preferably familiar area to the bitch. It is important for it to be quiet to allow her to relax. The less people running around and stressing out the better. You can actually cause your bitch to go out of labor by freaking her out.

As far as exercise, she doesn’t have to be a couch potato but avoid strenuous exercise especially late in her pregnancy. Walks are fine, but be sure she doesn’t overheat. Be careful approaching other dogs, even if she has been fine with them in the past. Most dog’s personalities don’t really change significantly but some will become more aggressive during their pregnancy. (Almost all will become protective of the puppies once they are born.)

Check your flea and tick medications to be sure they are safe. You will probably have to check with your veterinarian because most flea and tick medications are not labeled for use on pregnant or lactating females because they simply didn’t conduct studies on pregnant bitches. Your veterinarian should know which ones are safe if you are having flea and tick issues.

Last but not least and possibly most important is to go ahead and put emergency numbers where you can easily find them. You don’t want to be trying to find the emergency clinics number in the middle of the night if your furry child is having problems.

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*Dr. Jill Coleman, DVM, is a small animal veterinarian with 20 years of clinical experience. She graduated from Furman University with a BA in English in 1991. She graduated with honors from The University of Georgia College of Veterinary Medicine in 1995. She loves small dogs like Shih Tzu and loves writing about them. She shares her experience about Shih Tzu at ShihTzu Web.

I will leave you with this delightful photograph …

ShihTzu-3

… and the following few words from me.

Namely, that I have had no dealings with Shih Tzu Web or the organisation and people behind the website. Please don’t assume that the posting of this guest post offers any endorsement, or otherwise, of Shih Tzu Web. Any relevant feedback would be most welcome.

Saturday smile.

Wonderful volunteers keep a stranded Orca whale alive.

I saw this shared on Facebook by George Ball, a friend from my English days. It’s a lovely example of the compassionate side of man.

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From CBS News:

Stranded orca saved by volunteers who kept it cool for hours until high tide

A pump and sheets were used to keep whale alive near Hartley Bay on B.C.’s North Coast

By Maryse Zeidler, CBC News Posted: Jul 23, 2015 7:20 AM PT – Last Updated: Jul 24, 2015 5:35 AM PT

An orca that was stranded on some rocks was kept alive for eight hours by a dedicated team of whale researchers and volunteers on the North Coast of B.C.

“She cried often, which tore at our hearts, but as the tide came up there were many cheers as this whale was finally free,” said in a Facebook post from the group The Cetacean Lab.

Early Wednesday morning, the group received a call from a colleague about the beached orca, which was stuck on some rocks at low tide.

“We decided the best thing to do would be to keep her cool, that meant to put water on her body and we used blankets and sheets,” said Hermann Meuter, a co-founder of Cetacean Lab.

“It was the only thing we could do.”

Meuter said they could see the orca’s behaviour change as they began to help her.

“At first she was stressed, you could see that her breathing was getting a little faster,” said Meuter.

But after about 15 to 20 minutes, she began to calm down.

“I think she knew that we were there to help her,” said Meuter.

Around 4 p.m. PT, the tide began to rise and the orca was able to start freeing herself.

“It took her about 45 minutes to negotiate how best to get off the rocks,” said Meuter. “We all just kept our distance at that point.”

When she swam away, the orca was quickly reunited with her pod, which was nearby.

Metuer said members of the World Wildlife Fund and the Git G’at Guardians from Hartley Bay were also on the scene helping to free the animal.

“We all cared about this whale and we were just very lucky to give that whale another chance,” said Meuter.

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There are photographs to view on that CBS News item plus this video (wish it could have been longer) was also included in Maryse Zeidler’s report.

Well done to everyone who helped save this magnificent animal.

Giving dogs the run of their lives.

How to build the perfect backyard for your dogs.

(I’m conscious that many recent posts have been more of me republishing stuff than being creative on my own account. Blame it on ‘the book’: my first edit is now complete and the next stage is sending the manuscript out to those who have volunteered to proof-read the book.)

I saw this article on Mother Nature Network and it struck me immediately as being full of common-sense and well worth sharing with you.

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How to build the perfect backyard for dogs

Learn which plants are hardy, which are poisonous, and how to create a beautiful but functional layout.

By: Jaymi Heimbuch
July 14, 2015

Designing your garden with your dog in mind will prevent an infinite number of headaches down the road. (Photo: upixa/Shutterstock)
Designing your garden with your dog in mind will prevent an infinite number of headaches down the road. (Photo: upixa/Shutterstock)

A dog and a healthy, beautiful backyard don’t often go hand in hand. The amount of wear and tear a dog throws at a garden can leave it in tatters. But it doesn’t have to be this way! With a bit of planning and a careful selection of plants able to hold up to whatever dogs spray at them, your backyard can be both a haven for humans and a paradise for your pups.

Here are helpful strategies for planning out a yard and a list of plants to use or to avoid.

7 tips for dog-friendly garden design

Build raised beds for the more sensitive plants or for any fruits and vegetables you may want to grow. Add in some fencing or netting around the boxes to protect them if your dog is still tempted to hop up and snoop around in them.

Build a dog-friendly path around the yard. This will guide your dog through the garden and minimize the detours into the flowerbeds. You may want to start by watching where your dog goes on his own, and creating the path along that route. That way you aren’t trying to train your dog to go somewhere he doesn’t normally want to go, and you aren’t frustrated when your dog goes where he wants to anyway.

Providing pathways for your dogs will show them where they're allowed to run and will help keep them out of more sensitive areas of the garden. (Photo: Julius Elias/Shutterstock)
Providing pathways for your dogs will show them where they’re allowed to run and will help keep them out of more sensitive areas of the garden. (Photo: Julius Elias/Shutterstock)

Discourage digging through design. If your dog sometimes digs holes, you can help keep your garden beds safe by making them raised beds. However, if your dog is a relentless digger and no part of the yard is safe, then consider building an area where your dog can do anything he’d like within that space, including dig. This could be a fenced area that has a sand box, where the outlet of digging is welcomed.

Create a designated area for bathroom breaks. This will of course require training your dog to use it, but the time and effort spent in training will counter any time and money spent in replacing dead plants.

Provide places to sun. Many dogs love to sunbathe and might pick the sunniest spot in the middle of your favorite bed of flowers. Avoid a dog selecting his own area by providing one for him instead. A small deck, or a few paving stones in a pretty design, or even an area with bark chips will be a welcoming place for your dog to lie down, out of the way of the plants.

Create shaded areas to keep your pet comfortable. Yards are the perfect place to hang out in the sun, but on hot days it can feel pretty miserable without relief with a little shade. Plant trees or tall shrubs where your dog can enjoy a cool break from playing in the sun.

If you have a water feature, make sure the water is drinkable and free of chemicals.

Safe and hardy plants for dogs

After figuring out a few design elements to make your yard a place where both dogs and humans can feel comfortable, it’s time to review your plant selection. There are a fair number of plants that are resistant to dog urine. By placing these plants in the areas your dog frequents, you can reduce how much replanting you need to do as well as keep your yard looking fresh and healthy.

Many herbs are not only safe but also healthy for dogs. But you'll still want to protect them from your dog by growing them in a raised bed or pots. (Photo: Jamie Hooper/Shutterstock)
Many herbs are not only safe but also healthy for dogs. But you’ll still want to protect them from your dog by growing them in a raised bed or pots. (Photo: Jamie Hooper/Shutterstock)

Luckily, the herbs you likely want to have in your kitchen garden are also healthy for dogs. If you like cooking with these savory staples, you’ll be happy to know they’re more than welcome in your dog-friendly garden! The five best options include:

  • Basil — antioxidant, antiviral and antimicrobial properties
  • Oregano — helps digestive problems including diarrhea and gas
  • Parsley — a source of flavonoids, antioxidants and vitamins
  • Peppermint — soothes upset stomachs, reduces gas and nausea, and helps with travel sickness
  • Rosemary — high in iron, calcium and Vitamin B6

Groundcovers are a great alternative to a grassy lawn. Many varieties can withstand abuse from dogs better than any grasses. Great options include:

  • 
Carpet bugle
  • Elfin thyme
  • Kinnikinick
  • 
Miniature stonecrop
  • Silver carpet
  • Snow in summer
  • Winter creeper

Another staple for a dog-friendly yard are urine-resistant plants. Here are a few suggestions:

  • Bears breech
  • Burkwood osmanthus
  • Doublefile viburnum
  • Feather reed grass
  • Holly fern
  • Japanese spindle tree
  • Mexican sage
  • New Zealand flax
  • Redtwig dogwood
  • Snowball viburnum
  • Spider plants
  • Sword fern

Plants poisonous to dogs

Even if they look pretty, there are quite a few plants you should avoid having in your yard because ingesting them can mean illness or death for your pet. It doesn’t mean you can’t have these plants around; it just means you’ll want to plant them in areas your dog can’t access, such as fenced-off portions of the yard or in hanging baskets out of reach. University of California, Davis put together a list of the 12 plants that cause the most visits to their vet hospital. They include:

  • Aloe vera
  • All species of amaryllis
  • Anemone
  • Asparagus fern
  • Chrysanthemums
  • Cycads (including Sago palm and cardboard palm)
  • Cyclamen
  • Daffodil
  • Jade plants
  • Lilies
  • Lily of the valley
  • Philodendrons

The ASPCA provides a full list of plants toxic to dogs. Reviewing this list before planting will help prevent trips to the vet in the future.

 

 

Be sure to double check if the plants you're adding to your garden are toxic to dogs. While some dogs stay out of the plants, others may munch on anything they feel like, which could lead to a trip to the vet's office. (Photo: Dora Zett/Shutterstock)
Be sure to double check if the plants you’re adding to your garden are toxic to dogs. While some dogs stay out of the plants, others may munch on anything they feel like, which could lead to a trip to the vet’s office. (Photo: Dora Zett/Shutterstock)

Other things your dog could, but shouldn’t eat

Which mulch you select could be important to your dog’s health. Cocoa mulch, made of cocoa bean shells, is a by-product of chocolate production and can be toxic. Most dogs aren’t going to eat mulch and if they do, they probably wouldn’t eat enough to cause a problem. However, if you have a dog that seems to dine on anything and everything, you may want to consider using something like shredded pine instead.

Much like eating mulch, ingesting large amounts of fertilizer can be unhealthy or even life-threatening for your pet. Be sure to use all-natural fertilizers, follow the directions and make sure that your pet isn’t allowed into the fertilized area within the suggested waiting period after application.

Compost piles are a great addition to any garden but depending on what you’re tossing in them, they can also pose problems for pets. Coffee grinds, moldy food and certain types of fruit and vegetables are toxic to dogs. In addition, fungal toxins can grow within the compost piles that can cause problems for your pet’s health and overall immunity if consumed. It’s a good idea to keep your compost in a bin that is off limits to your dog.

It is also a smart idea to ditch the chemical herbicides and pesticides. Not only are they terrible for the environment but they can also have disastrous effects on pets, including causing cancer.

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This is so brimful of good advice that it deserves to be shared as widely as possible.