Category: Politics

Wild Dogs and Englishmen …

… go out in the mid-day sun!

Say the word ‘dog’ to me and my immediate thought would be of the domesticated animal, as I’m sure would be the first thought of thousands of others.

But our wonderful doggie companions came from the wild and in some countries wild dogs still are widely found. There was an article on the Mokolodi Nature Reserve blogsite in November, 2009 specifically about wild dogs, that included the following picture:

Wild hunting dogs drinking.
Wild hunting dogs drinking.

All of which is a wonderful reminder that wilderness is a critical and essential element in the overall health of our planet, and by extension, of ourselves.

The academic blogsite The Conversation yesterday published an article by William Lynn who is a Research Scientist in Ethics and Public Policy at Clark University. It proposes a wonderful way of keeping our populations of wild animals healthy and vibrant through rewilding.  It is republished here within the terms of The Conversation.

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Setting aside half the Earth for ‘rewilding’: the ethical dimension

August 26, 2015 5.50am EDT

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Wildlife corridors: four proposals to ‘rewild’ portions of North America. Smithsonian Institute, CC BY-NC

A much-anticipated book in conservation and natural science circles is EO Wilson’s Half-Earth: Our Planet’s Fight for Life, which is due early next year. It builds on his proposal to set aside half the Earth for the preservation of biodiversity.

The famous biologist and naturalist would do this by establishing huge biodiversity parks to protect, restore and connect habitats at a continental scale. Local people would be integrated into these parks as environmental educators, managers and rangers – a model drawn from existing large-scale conservation projects such as Area de Conservación Guanacaste (ACG) in northwestern Costa Rica.

The backdrop for this discussion is that we are in the sixth great extinction event in earth’s history. More species are being lost today than at any time since the end of the dinosaurs. There is no mystery as to why this is happening: it is a direct result of human depredations, habitat destruction, overpopulation, resource depletion, urban sprawl and climate change.

Wilson is one of the world’s premier natural scientists – an expert on ants, the father of island biogeography, apostle of the notion that humans share a bond with other species (biophilia) and a herald about the danger posed by extinction. On these and other matters he is also an eloquent writer, having written numerous books on biodiversity, science, and society. So when Wilson started to talk about half-Earth several years ago, people started to listen.

As a scholar of ethics and public policy with an interest in animals and the environment, I have been following the discussion of half-Earth for some time. I like the idea and think it is feasible. Yet it suffers from a major blind spot: a human-centric view on the value of life. Wilson’s entry into this debate, and his seeming evolution on matters of ethics, is an invitation to explore how people ought to live with each other, other animals and the natural world, particularly if vast tracts are set aside for wildlife.

The ethics of Wilson’s volte-face

I heard Wilson speak for the first time in Washington, DC in the early 2000s. At that talk, Wilson was resigned to the inevitable loss of much of the world’s biodiversity. So he advocated a global biodiversity survey that would sample and store the world’s biotic heritage. In this way, we might still benefit from biodiversity’s genetic information in terms of biomedical research, and perhaps, someday, revive an extinct species or two.

Not a bad idea in and of itself. Still, it was a drearily fatalistic speech, and one entirely devoid of any sense of moral responsibility to the world of nonhuman animals and nature.

What is striking about Wilson’s argument for half-Earth is not the apparent about-face from cataloging biodiversity to restoring it. It is the moral dimension he attaches to it. In several interviews, he references the need for humanity to develop an ethic that cares about planetary life, and does not place the wants and needs of a single species (Homo sapiens sapiens) above the well-being of all other species.

people to consider the role of humans in nature. jene/flickr, CC BY-NC-ND
The half-earth proposal prompts people to consider the role of humans in nature. jene/flickr, CC BY-NC-ND

To my ear, this sounds great, but I am not exactly sure how far it goes. In the past, Wilson’s discussions of conservation ethics appear to me clearly anthropocentric. They espouse the notion that we are exceptional creatures at the apex of evolution, the sole species that has intrinsic value in and of ourselves, and thus we are to be privileged above all other species.

In this view, we care about nature and biodiversity only because we care about ourselves. Nature is useful for us in the sense of resources and ecological services, but it has no value in and of itself. In ethics talk, people have intrinsic value while nature’s only value is what it can do for people – extrinsic value.

For example, in his 1993 book The Biophilia Hypothesis, Wilson argues for “the necessity of a robust and richly textured anthropocentric ethics apart from the issues of rights [for other animals or ecosystems] – one based on the hereditary needs of our own species. In addition to the well-documented utilitarian potential of wild species, the diversity of life has immense aesthetic and spiritual value.”

The passage indicates Wilson’s long-held view that biodiversity is important because of what it does for humanity, including the resources, beauty and spirituality people find in nature. It sidesteps questions of whether animals and the rest of nature have intrinsic value apart from human use.

His evolving position, as reflected in the half-Earth proposal, seems much more in tune with what ethicist call non-anthropocentrism – that humanity is simply one marvelous but no more special outcome of evolution; that other beings, species and/or ecosystems also have intrinsic value; and that there is no reason to automatically privilege us over the rest of life.

Consider this recent statement by Wilson:

What kind of a species are we that we treat the rest of life so cheaply? There are those who think that’s the destiny of Earth: we arrived, we’re humanizing the Earth, and it will be the destiny of Earth for us to wipe humans out and most of the rest of biodiversity. But I think the great majority of thoughtful people consider that a morally wrong position to take, and a very dangerous one.

The non-anthropocentric view does not deny that biodiversity and nature provide material, aesthetic and spiritual “resources.” Rather, it holds there is something more – that the community of life has value independent of the resources it provides humanity. Non-anthropocentric ethics requires, therefore, a more caring approach to people’s impact on the planet. Whether Wilson is really leaving anthropocentrism behind, time will tell. But for my part, I at least welcome his opening up possibilities to discuss less prejudicial views of animals and the rest of nature.

The 50% solution

It is interesting to note that half-Earth is not a new idea. In North America, the half-Earth concept first arose in the 1990s as a discussion about wilderness in the deep ecology movement. Various nonprofits that arose out of that movement continued to develop the idea, in particular the Wildlands Network, the Rewilding Institute and the Wild Foundation.

These organizations use a mix of conservation science, education and public policy initiatives to promote protecting and restoring continental-scale habitats and corridors, all with an eye to preserving the native flora and fauna of North America. One example is ongoing work to connect the Yellowstone to Yukon ecosystems along the spine of the Rocky Mountains.

Take it up a notch? The British Columbia Ministry of Transportation recently started to add signs warning motorists when they are likely to encounter wildlife. British Columbia Ministry of Transportation, CC BY-NC-ND
Take it up a notch? The British Columbia Ministry of Transportation recently started to add signs warning motorists when they are likely to encounter wildlife. British Columbia Ministry of Transportation, CC BY-NC-ND

When I was a graduate student, the term half-Earth had not yet been used, but the idea was in the air. My classmates and I referred to it as the “50% solution.” We chose this term because of the work of Reed Noss and Allen Cooperrider’s 1994 book, Savings Nature’s Legacy. Amongst other things, the book documents that, depending on the species and ecosystems in question, approximately 30% to 70% of the original habitats of the Earth would be necessary to sustain our planet’s biodiversity. So splitting the difference, we discussed the 50% solution to describe this need.

This leads directly into my third point. The engagement of Wilson and others with the idea of half-Earth and rewilding presupposes but does not fully articulate the need for an urban vision, one where cities are ecological, sustainable and resilient. Indeed, Wilson has yet to spell out what we do with the people and infrastructure that are not devoted to maintaining and teaching about his proposed biodiversity parks. This is not a criticism, but an urgent question for ongoing and creative thinking.

Humans are urbanizing like never before. Today, the majority of people live in cities, and by the end of the 21st century, over 90% of people will live in a metropolitan area. If we are to meet the compelling needs of human beings, we have to remake cities into sustainable and resilient “humanitats” that produce a good life.

Such a good life is not to be measured in simple gross domestic product or consumption, but rather in well-being – freedom, true equality, housing, health, education, recreation, meaningful work, community, sustainable energy, urban farming, green infrastructure, open space in the form of parks and refuges, contact with companion and wild animals, and a culture that values and respects the natural world.

To do all this in the context of saving half the Earth for its own sake is a tall order. Yet it is a challenge that we are up to if we have the will and ethical vision to value and coexist in a more-than-human world.

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I am sure many will agree that this is a very interesting idea and one that I hope is eventually adopted. For the sake of all our wild animals, including our dogs.

The glory of trees

Imagine a tree being over 2,500 years old.

This is an article that I saw on Mother Nature Network in the middle of June and thought at the time it would interest readers of this place.

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2,500-year-old tree witnessed Magna Carta signing

The Ankerwycke Yew in Berkshire, England, has been an important meeting spot for hundreds of years.

By: Michael d’Estries
June 15, 2015,

The Ankerwycke yew is estimated to be between 2,000-2,500 years old. (Photo: Wiki Creative Commons)
The Ankerwycke yew is estimated to be between 2,000-2,500 years old. (Photo: Wiki Creative Commons)

As the world celebrates the 800th anniversary of the signing of the Magna Carta, [Ed. That was on June 15th, 2015] a document that laid the foundation for modern liberties and law, it’s worth remembering that one silent witness to that historical event remains alive and well.

According to some historians, King John signed the Magna Carta beneath the Ankerwycke yew, a 30-foot-wide behemoth, which in June 1215 was already a well-known ancient landmark. Estimates of its age today range from 2,000-2,500 years — making it one of oldest trees in the United Kingdom and the world.

The famous yew is located along the banks of the River Thames on grounds previously occupied by a 12th-century nunnery called St. Mary’s Priory. Historians point to a 19th-century reference to the nunnery, now in ruins, that hints at its importance in the signing of the Magna Carta.

Here the confederate Barons met King John, and having forced him to yield to the demands of his subjects they, under the pretext of securing the person of the King from the fury of the multitude, conveyed him to a small island belonging to the nuns of Ankerwyke [the island], where he signed the Magna Carta, wrote J.J. Sheahen in 1822.

History credits the yew as playing host to several other important meetings, from a place of council for Saxon kings to secret meetings between Henry VIII and a young Anne Boleyn. Earlier this year, saplings grown from the cuttings of famous yews from all over the U.K., including the Ankerwycke, were planted in a hedge in Edinburgh’s Botanic Gardens.

‘We are losing ancient yews all the time, to climate change, development and vandalism,” said Martin Gardner, who is leading the preservation initiative. “These are the most iconic trees in the world. We have to conserve every single one.”

Published on Apr 9, 2013
A short film about a remarkable ancient tree in England. It is the oldest known tree on National Trust land and is believed to be the location where the Magna Carta was signed in 1215. Surrounded by myth and legend, this tree is also believed to be the place where King Henry VIII began his first liaisons with his future (ill-fated) wife, Anne Boleyn in the 1530’s.

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I will close the post with this much-circulated picture reinforcing the fact that trees have been an important meeting spot for hundreds of years.

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Where would we be without our beloved trees!

 

Habituated to eating

A startling and counter-intuitive essay from George Monbiot.

Hariod Brawn, she of the blog Contentedness.net, left a response to yesterday’s post in this place. Here is what Hariod said:

Yes Paul, I too recognise the value in understanding the neural substrates involved, regardless of what may in any case be reliably inferred and readily apparent in behavioural evidence. The social intelligence of the dog seems remarkably advanced of course, and so naturally provides a rich source for such research. Having said that, I am struck by the amount of academic funding that goes into confirming what is already self-evident, and wonder if the apportioning of funds is done quite as effectively as it could be. Much is determined by commercial interests of course.

“Much is determined by commercial interests …”

I have been a resident of the United States since April 2011. There has been much to take in and embrace at so many levels. However, one of the things that has seemed very foreign to my eyes was the extent of the obesity seen almost everywhere that one is out and about. At first it seemed more of an American issue, but over the last few years watching news items from the UK and seeing other general items on the internet from ‘the old country’ I came to realise that countries both ‘sides of the pond’ are grappling with what could be fairly described as an epidemic.

Yesterday, George Monbiot published an essay called Slim Chance. As with so many of Mr. Monbiot’s essays this one highlights issues that I am sure are not widely appreciated. It is republished here with Mr. Monbiot’s kind permission.

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Slim Chance

11th August 2015

New evidence suggests that obesity might be incurable. So why does the government propose to punish sufferers?

By George Monbiot, published in the Guardian 12th August 2015

Is overeating more addictive than crack cocaine? It’s hard to compare addiction rates, or to produce a clear definition that holds true across all substances and behaviours. But consider this crude contrast. Between 10 and 20% of people who use crack cocaine become addicted to it. Across a 9-year study of 176,000 obese people, 98.3% of the men and 97.8% of the women failed to return to a healthy weight. Once extreme overeating begins, it appears to be almost impossible to stop.

A paper published in the journal Neuroscience and Biobehavioral Reviews proposed that “food addiction” is a less accurate description of this condition than “eating addiction”. There is little evidence that people who are driven to overeat become dependent on a single ingredient; instead they tend to seek out a range of highly palatable, energy-dense foods, of the kind with which we are now surrounded.

The activation of reward systems in the brain and the loss of impulse control are similar to those involved in dependency on drugs. But eating addiction appears to be more powerful. As the same paper notes, in laboratory experiments “a majority of rats will prefer a sweet reward over a cocaine reward.”

Once you become obese, an article published in the Lancet this year explains, biological changes lock you in. Fat cells proliferate. The brain becomes habituated to dopamine signalling (the reward pathway), driving you to compensate by increasing your consumption. If you try to lose weight, the body perceives that it is being starved, and powerful adaptations (such as an increase in metabolic efficiency) try to bounce you back to your previous state. People who manage, against great odds, to return to a normal weight must consume 300 fewer calories per day than those who have never been obese, if they are not to put the weight back on. “Once obesity is established, … bodyweight seems to become biologically stamped in”. The more weight you lose, the stronger the biological pressure to get back to your former, excessive size.

The researchers find that “these biological adaptations often persist indefinitely”: in other words, if you have once been obese, staying slim means sticking to a strict diet for life. The best you can hope for is not a dietary cure, but “obesity in remission”. The only effective, long-term treatment for obesity currently available, the same paper says, is bariatric surgery. This can cause a number of grim complications.

I know this statement will be unwelcome. I too hate the idea that people cannot change their circumstances. But the terrible truth is that, except through surgery, for the great majority of sufferers, obesity is an incurable disease. In one respect it resembles cancer: the changes in lifestyle that might have prevented it are unlikely to be of use in curing it.

Fat-shaming is worse than useless. Another paper found that the more weight-conscious people are, the more likely they are to overeat: the stress it induces is a trigger for comfort eating. As Sarah Boseley points out in her book The Shape We’re In, “the diet industry … is one of the biggest frauds of our time”. For the obese, temporary reductions in weight will almost inevitably be reversed.

People who are merely overweight, rather than obese (in other words who have a BMI of between 25 and 30) appear not to suffer from the same biochemical adaptations: their size is not “stamped in”. For them, changes of diet and exercise are likely to be effective. But urging obese people to buck up produces nothing but misery.

The crucial task is to reach children before they succumb to this addiction. As well as help and advice for parents, this surely requires a major change in what scientists call “the obesogenic environment” (high energy foods and drinks and the advertising and packaging that reinforces their attraction). Unless children are steered away from overeating from the beginning, they are likely to be trapped for life.

You might have expected this knowledge to lead to acceptance, empathy and an end to stigmatisation. Fat chance. A fortnight ago, just after the figures I mentioned at the top of this article were published, David Cameron announced a review that could lead to obese people being deprived of social security payments if they fail to accept “treatment” for their condition.

This review, conducted by Dame Carol Black, has already pre-empted its conclusions: eight times it describes obesity as “treatable”. Really? How? It will consider the case “for linking benefit entitlements to take up of appropriate treatment”. Are Cameron and Black proposing that benefit claimants will be forced to undergo surgery? Or will they be pressed into a useless and punitive dietary regime? These proposals look to me like a transfer of blame for the disease away from food manufacturers and advertisers and onto those afflicted.

Why do we have an obesity epidemic? Has the composition of the human species changed? Have we suffered a general collapse in willpower? No. The evidence points to high-fat, high-sugar foods that overwhelm the impulse control of children and young adults, packaged and promoted to create the impression that they are fun, cool and life-enhancing. Many are placed in the shops where children are bound to encounter them: around the tills, at grasping height.

The disease will keep ravaging the population (and slowly overwhelm the health service) until these circumstances change. But the government’s sole contribution has been to tear down mandatory controls, replacing them with a voluntary – and therefore useless – “responsibility deal” with manufacturers and retailers. It allows them to choose whether or not to use the traffic light system, which is the most effective way of informing people about the likely impact of what they eat. And many corporations, unsurprisingly, choose not to. As far as nutritional content is concerned, food manufacturing is effectively unregulated.

Industry and government will resist the obvious solutions until they can be resisted no longer. Eventually, the change will have to happen: similar restrictions on advertising, sponsorship, display and accessibility to those imposed on the tobacco pedlars. One day, though not before many thousands have needlessly died, it will become illegal to advertise any food or drink that merits a red traffic light warning. They will be sold only in plain packaging, with health warnings, on high shelves.

Does this seem draconian to you? If so, remember that obesity afflicts a quarter of the adult population, and is rising rapidly. It causes a range of hideous conditions, just one of which – diabetes – accounts for one sixth of NHS admissions and 10% of its budget. If smoking demands fierce intervention, why not overeating?

This is the choice we face. To recognise that the only humane and effective means of addressing the obesity epidemic is to prevent more people from being hooked, by restricting the pushers. Or to continue a programme of fat-shaming, bullying and compulsory treatment, whose only likely outcome is unhappiness. Now ask yourself again: which of these two options is draconian?

www.monbiot.com

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Let me close with an image. The image that George Monbiot believes will be seen very widely and representing the same common-sense in eating that we have been used to with regard to No Smoking signs.

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The happiness of wolves

Loving dogs must mean, surely, loving and protecting our wolves.

In yesterday’s post, George Dvorsky wrote:

Unlike a certain companion animal that will go unnamed, dogs lose their minds when reunited with their owners. But it’s not immediately obvious why our canine companions should grant us such an over-the-top greeting—especially considering the power imbalance that exists between the two species. We spoke to the experts to find out why.

Call of the Wild

In order to gain an appreciation for dog behavior, it’s important to understand that dogs are descended from wolves (or at least a common wolf-like ancestor). Clearly, the two species, separated by about 10,000 to 15,000 years, share a lot in common.

Like dogs, wolves greet each other with vigorous face licking (Credit: Sander van der Wel CC A-SA 2.0)
Like dogs, wolves greet each other with vigorous face licking (Credit: Sander van der Wel CC A-SA 2.0)

That reference to wolves seemed like as good a reason as any to write further about the wonderful wolf. Or more specifically about the wolves of Oregon.

Such as this from a recent newsletter from Oregon Wild:

Dear Oregon Wild Supporter,

It’s been a busy last few days for Oregon’s wolves and those working to protect them, with new places, new dates, and new pups!

When I wrote to you last, it was about an important Oregon Department of Fish and Wildlife (ODFW) Commission meeting in Seaside. But there’s been a change! The agenda for that meeting has moved and the ODFW Commission will now be taking comments on whether to delist gray wolves on Friday, Oct. 9th in Florence, Oregon. Please sign up to attend and testify on behalf of Oregon’s wolves. After all, they can’t testify for themselves!

I also shared with you a video of the Rogue Pack yearlings playing, caught by trail cam. These were Journey’s pups from last year, but it was also reported that he and his mate had produced another litter this year. Thanks to the US Fish and Wildlife Service, we have a look at these new pups.

Here’s that video:

Published on Jul 8, 2015
A camera captured images of three yearling wolves playing in June, providing biologists with confirmation the offspring of Oregon’s wandering wolf OR7 and his mate have survived.

I can well imagine that the majority of the readers of Learning from Dogs will not be able to attend that ODFW Commission meeting in Florence, OR, on the 9th October (as we can’t) but that doesn’t stop you from wanting to support wolf recovery here in Oregon by signing and sharing the Oregon Wild petition.

Thank you.

The male of the species, Part One

Dogs, women and men.

I did warn you, my dear reader, at the end of yesterday’s post that my introspective mood continues!

Over today and tomorrow, I want to explore why we humans can be so incredibly clever, especially in a group sense, yet the males of our species find it so difficult to express themselves, and what that means for the future of humanity (at the risk of sounding a tad pompous).

More or less at random, a dip into yesterday’s selection of blogs brought to light some deeply disturbing items.

Professor William Even, Professor of Economics at the Farmer School of Business at Miami University was reported in The Conversation saying that:

As of 2014, there were approximately 39 million people aged 16-24 in the US, and 5.4 million of them were neither employed nor in school. That’s almost 14% of the age cohort, or more than two-and-a-half times the national rate of unemployment.

In that same bulletin from The Conversation, John Shepherd, a Professorial Research Fellow in Earth System Science at the University of Southampton in England, in writing about the challenges of directly removing CO2 from the atmosphere, stated (my emphasis):

A new paper in Nature Communications shows just how big the required rates of removal actually are. Even under the IPCC’s most optimistic scenario of future CO2 emission levels (RCP2.6), in order to keep temperature rises below 2℃ we would have to remove from the atmosphere at least a few billion tons of carbon per year and maybe ten billion or more – depending on how well conventional mitigation goes.

We currently emit around eight billion tonnes of carbon per year, so the scale of the enterprise is massive: it’s comparable to the present global scale of mining and burning fossil fuels.

Then Raúl Ilargi Meijer authored an item on The Automatic Earth blog, a blog that usually writes almost exclusively about money matters. His article was called: Power and Compassion. He opens his essay:

Time to tackle a topic that’s very hard to get right, and that will get me quite a few pairs of rolling eyes. I want to argue that societies need a social fabric, a social contract, and that without those they must and will fail, descend into chaos.

Then after referring to the European Union, he goes on to write (my emphasis):

Though it may look out of far left field for those of us -and there are many- who think in economic and political terms only, we cannot do without a conscious definition of a social contract. We need to address the role of compassion, morals, even love, in our societies. If Jesus meant anything, it was that.

There have been times through history when this subject would have been much easier to breach, but we today almost seem to think they are irrelevant, that we can do without them. We can’t. But in the US, people get killed at traffic stops every day, and in Europe, they die of sheer negligence. Developments like these will lead to ‘centers that cannot hold’.

In that part of the media whirlwind that we at the Automatic Earth expose ourselves to, virtually all discussions about our modern world, and what goes wrong with it, which is obviously a whole lot, are conducted in rational terms, in financial and political terminology.

But that’s exactly what we should not be doing. Because it’s never going to get us anywhere. In the end, let alone in the beginning too, we are not rational creatures. And if and when we resort to only rational terms to define ourselves, as well as our world and the societies we create in that world, we can only fail.

For a society to succeed, before and beyond any economic and political features are defined, it must be based solidly on moral values, a moral compass, compassion, humanity and simple decency among its members. And those should never be defined by economists or lawyers or politicians, but by the people themselves. A social contract needs to be set up by everyone involved, and with everyone’s consent. Or it won’t last.

How and why that most basic principle got lost should tell us a lot about where we are today, and about how we got here. Morals seem to have become optional. The 40-hour death struggle of Cecil the lion exemplifies that pretty well. And no, his is not some rare case. The lack of morals involved in killing Cecil is our new normal.

Let me now set the stage for what I want to write about tomorrow. And I’m going to do that by referring to a TED Talk that was recorded by historian and author Yuval Noah Harari. Here’s how that TED Talk was introduced:

Seventy thousand years ago, our human ancestors were insignificant animals, just minding their own business in a corner of Africa with all the other animals. But now, few would disagree that humans dominate planet Earth; we’ve spread to every continent, and our actions determine the fate of other animals (and possibly Earth itself). How did we get from there to here? Historian Yuval Noah Harari suggests a surprising reason for the rise of humanity.

Yuval Harari’s talk is based firmly on his thesis presented in his book: Sapiens: A Brief History of Humankind. (There’s a review of his book in The Guardian newspaper.) Namely:

The book surveys the history of humankind from the evolution of archaic human species in the Stone Age up to the twenty-first century. Its main argument is that Homo sapiens dominates the world because it is the only animal that can cooperate flexibly in large numbers. The book further argues that Homo sapiens can cooperate flexibly in large numbers, because it has a unique ability to believe in things existing purely in its own imagination, such as gods, nations, money and human rights. The author claims that all large scale human cooperation systems – including religions, political structures, trade networks and legal institutions – are ultimately based on fiction.

Other salient arguments of the book are that money is a system of mutual trust; that capitalism is a religion rather than only an economic theory; that empire has been the most successful political system of the last 2000 years; that the treatment of domesticated animals is among the worst crimes in history; that people today are not significantly happier than in past eras; and that humans are currently in the process of upgrading themselves into gods.

It is my contention that humankind’s evolution, our ability to “cooperate flexibly in large numbers”, is rooted in the gender differences between man and woman. A contention that I expand upon tomorrow.

A return to the topic of rewilding.

Lessons from the wild

At the end of 2013, I published a post under the title of We must rewild. The core of that post was an essay from Patrice Aymes called Rewilding Us. Here’s a small extract from that essay:

In Africa, there are about 500,000 elephants. 25,000 to 30,000 are killed, a year, to send the ivory to east Asia (China, Vietnam). So African elephants may disappear. This is beyond tragic, it’s irreplaceable. Elephants understand people’s gestures, without any learning (they apparently learn to use trunk gestures among themselves). One is talking about extremely intelligent animals here. (In contrast, chimpanzees have great difficulties understanding human gestures.)

My post also included this photograph of young Cleo, just five months old, showing that her innate skills of being in the wild were alive and well, despite thousands of years of dogs being domesticated animals. Ergo, humans could manage just as well.

Photograph taken 25th April, 2012.
Photograph taken 25th April, 2012.

Last Friday, George Monbiot published an essay in The Guardian newspaper that stays with the theme of loving the wild.  It is republished here with Mr. Monbiot’s very kind permission.

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Falling in Love Again

17th July 2015

Rebuilding our relationship with the natural world can re-animate our own lives, as well as the ecosystem.

When the robin was voted the UK’s national bird last month, we chose to celebrate half of a broken relationship. The robin is to the wild boar what the oxpecker is to the Cape buffalo: it has evolved to catch the worms and insects exposed by their grubbing. But boar are mostly absent from the UK, so its survival often depends on finding the next best thing: human gardeners. This is why the robin is so tame in this country. As far as the bird is concerned, you and I are just fake pigs.

We are surrounded by such broken relationships, truncated natural processes, cauterised ecologies. In Britain we lack almost all large keystone species: ecological engineers that drive the fascinating dynamics which allow other lifeforms to flourish. Boar, beavers, lynx, wolves, whales, large sharks, pelicans, sturgeon: all used to be abundant here, all, but for a few small populations or rare visitors, are missing.

The living systems that conservationists seek to protect in some parts of this country are a parody of the natural world, kept, through intensive management, in suspended animation, like a collection in a museum. An ecosystem is not just a place. It is also a process.

I believe their diminished state also restricts the scope of human life. We head for the hills to escape the order and control that sometimes seem to crush the breath out of us. When we get there, we discover that the same forces prevail. Even our national parks are little better than wet deserts.

Our seas were once among the richest on earth. A few centuries ago, you could have watched fin whales and sperm whales hammering the herring within sight of the shore. Shoals of bluefin tuna thundered up the North Sea. Reefs of oysters and other sessile animals covered the seabed, over which giant cod, skate and halibut cruised. But today, industrial fishing rips up the living fabric of all but 0.01% of our territorial waters. To walk or dive in rich environments we must go abroad.

Though not, I hope, for long. On Wednesday, a new organisation, Rewilding Britain, was launched. (It was inspired by my book Feral and I helped to found it, but I don’t have a position there). Its aim is to try to catalyse the mass restoration of the living world, bring trees back to bare hills, allow reefs to form once more on the seabed and to return to these shores the magnificent, entrancing animals of which we have so long been deprived. Above all it seeks to enhance and enrich the lives of the people of this nation. I hope that it might help to change the face of Britain.

Already, local projects hint at what could be achieved. In the southern uplands of Scotland, the Borders Forest Trust has bought 3000 hectares of bare mountainside and planted hundreds of thousands of native trees. The community of Arran seabed trust in the Firth of Clyde managed, after 13 years of campaigning, to persuade the government to exclude trawlers and scallop dredgers from one square mile of seabed. The result, in this tiny reserve, is an explosion of lobsters, crabs, scallops and fish. It’s now trying to extend the project to a larger area.

In Sussex, the Knepp Castle estate gave up its unprofitable wheat farming, released a few cattle and pigs and let natural processes take over. Now it hosts some of Britain’s highest populations of nightingales, purple emperor butterflies and turtle doves. Partly through ecotourism and accommodation and selling high-grade meat, it has become profitable. In south London, the Wandle Trust has turned a mangled and polluted urban river back into a beautiful chalkstream, supporting kingfishers and wild trout. Wonderful as these projects are, until now they have lacked a national voice. Britain remains in a state of extreme depletion.

Some people argue that we should not seek to re-establish missing species until we’ve protected existing wildlife. But nothing better protects our ecosystems than keystone species. Beaver dams provide habitats for fish, invertebrates, amphibians and waterbirds. In Ireland, resurgent pine martens appear to have pushed back the grey squirrel, allowing red squirrels to recolonise. One study suggests that our woodland ecology cannot recover unless half the country’s deer are culled every year. Lynx could do it for nothing. Functional ecosystems, in which dynamic living processes prevail once more, are likely to be more resistant to climate change than stagnant collections in virtual glass cases.

Over the past two years, there has been a surge of enthusiasm for change. A poll in Scotland found that 60% support the reintroduction of beavers, with only 5% opposed. 91% of respondents to a survey by the Lynx UK Trust supported a trial reintroduction. Researchers at the University of Cumbria digitally altered photographs of Borrowdale in the Lake District, adding or subtracting trees. 69% of the people who saw them favoured the images with extra trees. A video extracted from my TED talk, about the relationship between wolves and other wildlife, has been watched 18 million times.

But the interests of local people must never be overruled. Rewilding must take place only with active consent. Already, landowners are coming forward, proposing to rewild their own property. Community groups, such as Cambrian Wildwood in mid-Wales, are seeking to buy and restore surrounding land. What rewilding offers is a new set of options in places where traditional industries can no longer keep communities alive, where schools and shops and chapels and pubs are closing and young people are leaving the land to find work elsewhere.

In the hills of southern Norway, the return of trees has been accompanied by a diversification and enrichment of the local economy. There, the small income from farming is supplemented with eco-tourism, forest products, rough hunting, fishing, outdoor education, skiing and hiking. The governments of Britain now claim to be willing to pay for the protection of soils and watersheds. These are likely to be more resilient sources of income than the current farm subsidy system upon which all hill farming in this country depends, whose gross injustice – transferring vast sums from the poor to the rich simply for owning land – is as unsustainable politically as it is ecologically.

Perhaps most importantly, rewilding offers hope. It offers the hope of recovery, of the enhancement of wonder and enchantment and delight in a world that often seems crushingly bleak. My involvement with rewilding, to my own amazement, has made me much happier and more optimistic than I was before. I feel an almost evangelical sense of excitement about the prospects for change. I want other people to be able to experience it too.

In 2009, the rewilding pioneers Trees for Life released some wild boar into an enclosure at Dundreggan, in the Scottish Highlands. Within twenty minutes, robins came down from the trees and started following them. Their ecological memory was intact. When I’ve accompanied children from deprived London boroughs to the woods and rockpools for the first time in their lives, I have seen something similar: an immediate, instinctive re-engagement, the restoration of a broken ecological relationship. Once we have richer wild places to explore, we won’t need much prompting to discover their enchantments.

www.monbiot.com

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In the copy of George Monbiot’s essay that was published on his blogsite there were 25 links to other materials. I feel very bad that I just didn’t have the time to copy across all those links so my strong recommendation is that if you enjoyed reading this here then you go across to the essay on his blogsite and check out all the additional material available to you. My only exception was to insert the link to the organisation Rewilding Britain that was referred to in the sixth paragraph.

Consequences.

I can’t resist this essay from George Monbiot.

As regular followers of Learning from Dogs will know, I frequently republish essays written by George Monbiot. I do so because there is only so much one can write about dogs, Mr. Monbiot is a great writer, and the gentleman has generously given me blanket permission to republish his essays! 😉

Plus, while many of my posts are directly about dogs, the underlying theme of this blog is to use the qualities of dogs as emblems, or metaphors, for how mankind has to behave if we are to have any chance of survival into the longterm. Or in the words of my essay on Dogs and integrity:

Because of this closeness between dogs and man, we (as in man!) have the ability to observe the way they live.  Now I’m sure that scientists would cringe with the idea that the way that a dog lives his life sets an example for us humans, well cringe in the scientific sense.  But man seems to be at one of those defining stages in mankind’s evolution where the forces bearing down on the species homo sapiens have the potential to cause very great harm.  If the example of dogs can provide a beacon of hope, an incentive to change at a deep cultural level, then the quicker we ‘get the message’, the better it will be.

All of which is my way of introducing Mr. Monbiot’s latest essay on the recent shenanigans involving Greece, in particular, and the EU, in general.

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Breaking Faith

13th July 2015

The European Union is becoming ever harder for progressives to love. Is it time to get out?

By George Monbiot, published on the Guardian’s website, 10th July 2015

Had I been asked a couple of years ago how I would vote in the referendum on whether or not the UK should stay in the European Union, my answer would have been unequivocal.

The EU seemed to me to be a civilising force, restraining the cruel and destructive tendencies of certain member governments (including our own), setting standards that prevented them from destroying the natural world or trashing workers rights, creating a buffer between them and the corporate lobby groups that present an urgent threat to democracy.

Now I’m not so sure. Everything good about the European Union is in retreat; everything bad is on the rampage.

I accept the principle of sharing sovereignty over issues of common concern. I do not accept the idea of the rich nations combining to crush the democratic will of the poorer nations, as they are seeking to do to Greece.

I accept the principle that the European Union should represent our joint interests in creating treaties for the betterment of humankind. I do not accept that it has a right to go behind our backs and quietly negotiate a treaty with the United States – the Transatlantic Trade and Investment Partnership (TTIP) – that transfers power from parliaments to corporations.

I accept the principle that the EU could distribute money to the poor and marginalised. I do not accept that, as essential public services are cut, €57bn a year should be sloshed into the pockets of farmers, with the biggest, richest landowners receiving the largest payments. The EU’s utter failure to stop this scandal should be a source of disillusionment even to its most enthusiastic supporters.

While these injustices, highly damaging to the reputation of the European Union among people who might otherwise be inclined to defend it, are taking place, at the same time the EU’s restraints on unaccountable power are in danger of being ripped away.

The slippage began with the disastrous abandonment last year of the Soil Framework Directive, at the behest of agricultural lobbyists and the British government. It’s the first time a directive has been derailed.

The directive would have obliged the member states to minimise soil erosion and compaction, maintain the organic matter contained in the soil, prevent landslides and prevent soil from being contaminated with toxic substances. Could any sentient person object to these aims? And can anyone who has studied the complete failure of current soil protection measures in countries like the United Kingdom, where even Farmer’s Weekly admits that “British soils are reaching crisis point” fail to see that further measures are required?

The National Farmers Union, who appear to regard it as their mission to vandalise the fabric of the nation, took credit for the decision.

Now the same industries are trying to sink the directives protecting the natural world. In some European countries, the nature directives are just about all that prevent the eradication of the wildlife that belongs to everyone and no one. Thanks to the capture and cowardice of the European Commission, there is now a real danger that the industrial lobbyists who want to destroy our common heritage will get their way.

The European Union’s two nature directives – the Birds Directive and the Habitats Directive – are often all that stand between our wildlife and the industries that would destroy them.

Look, for example, at what’s happening to our harbour porpoises. These beautiful creatures, that enhance the lives of everyone who has seen them leaping and playing the sea, are being caught and killed in fishing nets, starved to death by overfishing, mashed up by propellers and driven out of their feeding grounds by a cacophony of underwater noise from boats.

The only way in which they can be protected is through creating areas in which these activities are restricted, particularly in places such as the Hebrides, the outer Moray Firth and in parts of Cardigan Bay. But the only site the government has proposed is a tiny speck of sea off the coast of Northern Ireland.

The one defence this species has against the mailed fist of the fishing industry, which appears to be locked around the sensitive parts of the UK’s environment department, is an appeal under the Habitats Directive, of which this country is blatantly in breach.

Or look at the continued massacre of birds of prey by grouse shooting estates, which operate as black holes in which hen harriers, peregrines, eagles and other species disappear without trace: shot, trapped or poisoned by an industry that exists to serve the ultra-elite, while damaging the common heritage of humankind. There’s no point in asking nicely: representing the interests of the ultra-elite while damaging the common interests of humankind appears to be the government’s mission. So the only possible restraint is an appeal under the Birds Directive, which the UK government signed and still claims to uphold.

Badly and erratically as we protect our precious species and the places in which they live, they would be in a much worse state were it not for the restraining influence of European law.

I happen to think that there is quite a lot wrong with the Habitats Directive. Some of the places it protects, at the behest of national governments, are highly degraded ecosystems, and it locks them into their depleted state, ensuring that they can recover neither the wealth of species that might live there, nor much of the dynamism and ecological function that could otherwise have been restored.

The irrational way in which upland heather moors are protected is one example. Like the strikingly similar landscapes of low wiry vegetation that you can now see in some former rainforest areas in the tropics, these habitats have been created through repeated cycles of cutting and burning. This destruction is necessary to keep these wastelands in their current state, by preventing trees from returning.

While we decry these processes when we see them take place abroad, here we treat them as if they were essential conservation tools. It’s a form of madness which afflicts everyone from grouse moor owners to conservationist groups, and it reflects an astonishing loss of perspective on the part of those who should be protecting the natural world. The Habitats Directive is one of the legal instruments that has turned this continued destruction into a legal requirement.

But the European Commission’s proposals to “reform” the directives, are likely to make them worse, not better. The danger is that it will leave their irrational aspects intact, while stripping away the essential protections they offer to our wildlife.

No one is in any doubt that the “reform” being proposed is the kind that is usually enacted with a can of petrol and a box of matches. In November last year, Jean-Claude Juncker, the president of the European Commission, instructed the Environment Commissioner to “overhaul” the directives and to examine the possibility of merging them. A reliable if sometimes eccentric set of protections is now at mortal risk.

A public consultation on these proposals is taking place at the moment, and it closes on July 24. I’ll repeat that because the only hope these directives possess is a huge public response calling for their defence. The consultation closes on July 24. Please send in your views. Already, 270,000 people have done so, prompted by campaigning organisations such as the RSPB. Let’s turn this into half a million.

The ostensible purpose of this proposed vandalism is to reduce the costs to business. But when the Conservative former president of Bavaria, Edmund Stoiber, was asked by the European Commission to conduct a review of all European legislation, with a view to deregulating it, he discovered that the combined impact of all seven of the EU’s environmental directives (of which birds and habitats are just two) is less than 1% of the total cost to business caused by European law. In other words it is utterly insignificant.

In fact, changing these directives could be costly for businesses, as they have already adapted their practices to meet them, and they would have to start all over again if the laws are changed.

The threat to the directives arises not from a demand by business as a whole, but from pressure by two of the most destructive industries in the European Union, Big Farmer and the construction lobby. That the European Commission should have chosen to listen to them while ignoring the views of everyone else cuts to the heart of what is going wrong there.

So when the referendum comes, I will find myself in a struggle I never anticipated. I am an internationalist. I think it’s essential that issues which transcend national borders are tackled together, rather than apart. I recognise the hideous history of conflict in Europe, and the extraordinary achievement of peace that the European Union represents. I feel nothing in common with the Eurosceptics of the right, who appear to see the EU as interfering with their god-given right to exploit other people and destroy their surroundings.

My feelings towards the EU are now similar to my feelings towards the BBC: a sense that I ought to join the defence of this institution against reactionary forces, but that it has succumbed so catastrophically to those forces that there is little left to defend. If the nature directives go down, while TTIP and the fiscal waterboarding of countries like Greece proceed, it will not be obvious what continued membership has to offer us.

http://www.monbiot.com

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 Difficult to add anything of value to these powerful words from GM other than to remind everyone, both in the EU and outside (for the survey accepts non-EU resident contributions), to complete the survey highlighted by George Monbiot. The link is here.

Just had to be shared with you!

Sent to me in the last hour by long-time friend Bob Derham.

 

The EU has just announced that with immediate effect all Euro notes will be printed on Greece proof paper.

The winds of time.

Time from two very different perspectives.

solstice

I started writing this post approaching midnight (UTC) on the afternoon of Tuesday, 26th May, 2015.  In other words, approaching 00:00 UTC 26/05/15 (or in American ‘speak’ 05/26/15 – a little thing that is taking me years to become accustomed to.)

At that time, it was fewer than four weeks to the June solstice. Now it was over a week ago and Christmas is just around the corner! (OK, I’ll admit a slight exaggeration!)

However, I thought the TomDispatch essay was just as valid on June 29th as it was on May 26th. So I will continue.

The planet Earth has been in orbit around the sun for a very long time!  Time beyond imagination. By comparison, in a very short time one species alone, namely homo sapiens, has altered the biosphere of Planet Earth. It’s almost beyond comprehension!

To expand on that shortage of time, let me republish an essay from TomDispatch from last September.  Republished with the kind permission of Tom Engelhardt.

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What to Do When You’re Running Out of Time

Posted by Rebecca Solnit at 8:09am, September 18, 2014.
Follow TomDispatch on Twitter @TomDispatch.

Just when no one needed more lousy news, the U.N.’s weather outfit, the World Meteorological Organization (WMO), issued its annual Greenhouse Gas Bulletin. It offered a shocking climate-change update: the concentrations of long-lasting greenhouse gases in the Earth’s atmosphere (carbon dioxide, methane, and nitrous oxide) rose at a “record-shattering pace” from 2012 to 2013, including the largest increase in CO2 in 30 years — and there was a nasty twist to this news that made it even grimmer.

While such increases reflected the fact that we continue to extract and burn fossil fuels at staggering rates, something else seems to be happening as well. Both the oceans and terrestrial plant life act as carbon sinks; that is, they absorb significant amounts of the carbon dioxide we release and store it away. Unfortunately, both may be reaching limits of some sort and seem to be absorbing less. This is genuinely bad news if you’re thinking about the future warming of the planet. (As it happens, in the same period, according to the Yale Project on Climate Change Communication, parts of the American public stopped absorbing information in no less striking fashion: the number of those who believe that global warming isn’t happening rose 7% to 23%.)

So consider this a propitious moment for a major climate-change demonstration, possibly the largest in history, in New York City this Sunday. [Ed: it turned out to be the largest climate march in history.] As the WMO’s Secretary-General Michel Jarraud pointed out, there is still time to make a difference. “We have the knowledge and we have the tools,” he said, “for action to try to keep temperature increases within 2°C to give our planet a chance and to give our children and grandchildren a future. Pleading ignorance can no longer be an excuse for not acting.” As TomDispatch regular Rebecca Solnit, author of the indie bestseller Men Explain Things to Me, points out, the pressure of mass movements can sometimes turn history upside down. Of course, the only way to find out if climate change is a candidate for this treatment is to get out in the streets. So, for those of you anywhere near New York, see you this Sunday! Tom

The Wheel Turns, the Boat Rocks, the Sea Rises

Change in a Time of Climate Change 
By Rebecca Solnit

There have undoubtedly been stable periods in human history, but you and your parents, grandparents, and great-grandparents never lived through one, and neither will any children or grandchildren you may have or come to have. Everything has been changing continuously, profoundly — from the role of women to the nature of agriculture. For the past couple of hundred years, change has been accelerating in both magnificent and nightmarish ways.

Yet when we argue for change, notably changing our ways in response to climate change, we’re arguing against people who claim we’re disrupting a stable system. They insist that we’re rocking the boat unnecessarily.

I say: rock that boat. It’s a lifeboat; maybe the people in it will wake up and start rowing. Those who think they’re hanging onto a stable order are actually clinging to the wreckage of the old order, a ship already sinking, that we need to leave behind.

As you probably know, the actual oceans are rising — almost eight inches since 1880, and that’s only going to accelerate. They’re also acidifying, because they’re absorbing significant amounts of the carbon we continue to pump into the atmosphere at record levels. The ice that covers the polar seas is shrinking, while the ice shields that cover Antarctica and Greenland are melting. The water locked up in all the polar ice, as it’s unlocked by heat, is going to raise sea levels staggeringly, possibly by as much as 200 feet at some point in the future, how distant we do not know. In the temperate latitudes, warming seas breed fiercer hurricanes.

The oceans are changing fast, and for the worse. Fish stocks are dying off, as are shellfish. In many acidified oceanic regions, their shells are actually dissolving or failing to form, which is one of the scariest, most nightmarish things I’ve ever heard. So don’t tell me that we’re rocking a stable boat on calm seas. The glorious 10,000-year period of stable climate in which humanity flourished and then exploded to overrun the Earth and all its ecosystems is over.

But responding to these current cataclysmic changes means taking on people who believe, or at least assert, that those of us who want to react and act are gratuitously disrupting a stable system that’s working fine. It isn’t stable. It is working fine — in the short term and the most limited sense — for oil companies and the people who profit from them and for some of us in the particularly cushy parts of the world who haven’t been impacted yet by weather events like, say, the recent torrential floods in Japan or southern Nevada and Arizona, or the monsoon versions of the same that have devastated parts of India and Pakistan, or the drought that has mummified my beloved California, or the wildfires of Australia.

The problem, of course, is that the people who most benefit from the current arrangements have effectively purchased a lot of politicians, and that a great many of the rest of them are either hopelessly dim or amazingly timid. Most of the Democrats recognize the reality of climate change but not the urgency of doing something about it. Many of the Republicans used to — John McCain has done an amazing about-face from being a sane voice on climate to a shrill denier — and they present a horrific obstacle to any international treaties.

Put it this way: in one country, one party holding 45 out of 100 seats in one legislative house, while serving a minority of the very rich, can basically block what quite a lot of the other seven billion people on Earth want and need, because a two-thirds majority in the Senate must consent to any international treaty the U.S. signs. Which is not to say much for the president, whose drill-baby-drill administration only looks good compared to the petroleum servants he faces, when he bothers to face them and isn’t just one of them. History will despise them all and much of the world does now, but as my mother would have said, they know which side their bread is buttered on.

As it happens, the butter is melting and the bread is getting more expensive. Global grain production is already down several percent thanks to climate change, says a terrifying new United Nations report. Declining crops cause food shortages and rising food prices, creating hunger and even famine for the poorest on Earth, and also sometimes cause massive unrest. Rising bread prices were one factor that helped spark the Arab Spring in 2011. Anyone who argues that doing something about global warming will be too expensive is dodging just how expensive unmitigated climate change is already proving to be.

It’s only a question of whether the very wealthy or the very poor will pay. Putting it that way, however, devalues all the nonmonetary things at stake, from the survival of myriad species to our confidence in the future. And yeah, climate change is here, now. We’ve already lost a lot and we’re going to lose more, but there’s a difference between terrible and apocalyptic. We still have some control over how extreme it gets. That’s not a great choice, but it’s the choice we have. There’s still a window open for action, but it’s closing. As the Secretary-General of the World Meteorological Society, Michel Jarraud, bluntly put it recently, “We are running out of time.”

New and Renewable Energies

The future is not yet written. Look at the world we’re in at this very moment. The Keystone XL tar sands pipeline was supposed to be built years ago, but activists catalyzed by the rural and indigenous communities across whose land it would go have stopped it so far, and made what was supposed to be a done deal a contentious issue. Activists changed the outcome.

Fracking has been challenged on the state level, and banned in townships and counties from upstate New York to central California. (It has also been banned in two Canadian provinces, France, and Bulgaria.) The fossil-fuel divestment movement has achieved a number of remarkable victories in its few bare years of existence and more are on the way. The actual divestments and commitments to divest fossil fuel stocks by various institutions ranging from the city of Seattle to the British Medical Association are striking. But the real power of the movement lies in the way it has called into question the wisdom of investing in fossil fuel corporations. Even mainstream voices like the British Parliament’s Environmental Audit Committee and publications like Forbes are now beginning to question whether they are safe places to put money. That’s a sea change.

Renewable energy has become more efficient, technologically sophisticated, and cheaper — the price of solar power in relation to the energy it generates has plummeted astonishingly over the past three decades and wind technology keeps getting better. While Americans overall are not yet curtailing their fossil-fuel habits, many individuals and communities are choosing other options, and those options are becoming increasingly viable. A Stanford University scientist has proposed a plan to allow each of the 50 states to run on 100% renewable energy by 2050.

Since, according to the latest report of the U.N.’s Intergovernmental Panel on Climate Change, fossil fuel reserves still in the ground are “at least four times larger than could safely be burned if global warming is to be kept to a tolerable level,” it couldn’t be more important to reach global agreements to do things differently on a planetary scale. Notably, most of those carbon reserves must be left untapped and the modest steps already taken locally and ad hoc show that such changes are indeed possible and that an encouraging number of us want to pursue them.

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In case you are wondering why this TomDispatch essay has been published some ten months after it first appeared, it is simply because I made a note to leave it for a few months to see if the benefit of some hindsight put the essay into context.

Here’s the context.

In the month of September, 2014, when this essay was published over on TomDispatch, the Atmospheric CO2 monthly average was 395.26 ppm. In April, 2015 it was 403.26 ppm. I can’t spell it out any better than what is written on the home page of CO2Now.org:

What the world needs to watch

Global warming is mainly the result of CO2 levels rising in the Earth’s atmosphere. Both atmospheric CO2 and climate change are accelerating. Climate scientists say we have years, not decades, to stabilize CO2 and other greenhouse gases.

To help the world succeed, CO2Now.org makes it easy to see the most current CO2 level and what it means. So, use this site and keep an eye on CO2. Invite others to do the same. Then we can do more to send CO2 in the right direction.

What an interesting period in man’s history to be alive.

A future apocalypse?

How many of us really, truly care about the future?

If you sense a heartfelt plea in my sub-heading then you will not be wrong.

What has happened to our instincts for our survival?

What strikes me as so tragic is that if I asked you to guess the topic of today’s post before you read on, the odds are that you would chose from any number of subjects that reveal a society hell-bent on self-extinction!

OK, let me get to the point.

A little over 10 days ago I republished a George Monbiot essay that spoke about the madness of chicken production in the UK. Mr. Monbiot’s essay was called Fowl Deeds and was within my post called We are what we eat!

Well George Monbiot has just published a sequel to Fowl Deeds that I am going to republish in this place tomorrow.

But what I am going to offer for today, as a prelude to tomorrow’s post, is a YouTube video of a BBC Panorama program that was screened earlier on in May. The program was called Antibiotic Apocalypse and was about the threat of increasing resistance to modern Antibiotics.

Why does this make such an important prelude?

Because as you will see when you watch the Panorama program much of our ‘factory’ food comes from animals that are fed antibiotics!

How to close?

All that comes to mind is a wonderful throwaway remark from a old boy, village resident, when supping a pint of bitter in The Church House Inn; what used to be my local pub in my home village of Harberton, Devon.  This is what he said:

All the world’s a little queer except thee and me, and I ha’ me doubts about thee!

church-house-inn
Interior of The Church House Inn, Harberton, Devon.

Indeed, all the world is more than a ‘little queer’!