Category: People

Magic and the Machine

Living in an American Age of Techno-Wonder and Unreason

Introductory note from yours truly!

It’s becoming a regular item in the agenda of Learning from Dogs to republish essays that appear on Tom Engelhardt’s blog, Tom Dispatch.  But as the following was, in turn, a republication by Tom of a very interesting essay by Lewis Lapham, I took the precaution of asking Mr. Lapham’s office for permission to republish.  It showed the standing in which Tom is held by the very prompt reply from Michelle Legro, Associate Editor of Lapham’s Quarterly who confirmed, “If you have permission from Tom Englehart to republish the piece, than it is fine with us.

So it’s more than important that today I include Tom’s plea that headed up Lewis Lapham’s article, as follows,

[Note for TomDispatch readers: The 30,000 of you who get email notices whenever a new piece is posted, as well as the tens of thousands who bookmark TD or read its pieces reposted elsewhere, can support this site by encouraging new readers to sign on. TomDispatch spreads mainly thanks to word of mouth, a formidable force in the online world. For those of you already hooked, I urge you to lend the site a little more of that word-of-mouth power. I hope you’ll consider putting together a modest list of friends, colleagues, relatives, or, for that matter, people you like to argue with who might benefit from getting TomDispatch regularly. Urge them to go to the “subscribe” window to the right of the main screen, put in their e-mail addresses, hit “submit,” answer the confirmation letter that will quickly arrive in email boxes (or, fair warning, spam folders), and join the TD crew. Many thanks in advance for your efforts. They do matter! Tom] 

So please do subscribe to Tom’s deeply interesting blog.  The home page is here and the ‘subscribe’ window is slightly down on the right-hand side of the ‘home’ page.  You will not be disappointed.

OK, now on to Nick Turse’s introduction to Lewis Lapham’s article.

It is said, Lewis Lapham tells us, that Abbot John Trithemius of Sponheim, a fifteenth-century scholar and mage, devised a set of incantations to carry “messages instantaneously… through the agency of the stars and planets who rule time.”  In 1962, Lapham adds, Bell Labs “converted the thought into Telstar, the communications satellite relaying data, from earth to heaven and back to earth, in less than six-tenths of a second.”  Magic had become science.  Today, the Pentagon is picking up the centuries old gauntlet, asking the brightest minds in academe — through its far-out research arm, the Defense Advanced Research Projects Agency or DARPA — to come up with a means for a 20-something-kid-cum-lieutenant or perhaps the military’s much-lauded “strategic corporal” to be wired into unprecedented amounts of information beamed down from the heavens above.

At some level, even the language of DARPA’s solicitation for its SeeMe program seems to conjure up the visions that danced in Trithemius’s head.  Its goal, we are told, “is to provide useful on-demand imagery information directly to the lowest echelon warfighter in the field from a very low cost satellite constellation launched on a schedule that conforms to DoD [Department of Defense] operational tempos.”  Those heavenly-sounding constellations are, however, tempered by the reality of what the Pentagon is really after.

Yesterday’s future of high-tech satellites that would allow our thoughts to slip “the surly bonds of Earth,” while connecting the far reaches of the planet and linking minds globally in ways even Trithemius couldn’t imagine, is now being exchanged for a low-bid, low-rent system of military satellites.  These will be capable of allowing a kid just out of high school to more efficiently target a kid who probably never went to high school — all courtesy of a well-educated university scientist who never bothered to think of the implications of his tenure-producing, tax-payer-funded research.  This can’t be what Trithemius had in mind.  And yet, that’s where we’re at.

If the Pentagon has its way, SeeMe will eventually fill the skies with cheap, disposable “satellites at very low altitudes, networked to existing fielded communications systems and handheld platforms.”   So much for the “the high untrespassed sanctity of space.”  But let Lewis Lapham explore further the borderlands of science and magic that have somehow been fused into the very center of our lives.   The famed former editor of Harper’s Magazine now edits Lapham’s Quarterly, which, four times a year, brilliantly unites some of the most provocative and original voices in history around a single topic. (You can subscribe to it by clicking here.) TomDispatch thanks the editors of that journal for allowing us to offer an exclusive online first look at Lapham’s elegant history of unreason in this techno-age of ours. Nick Turse

oooOOOooo

Magic and the Machine
Living in an American Age of Techno-Wonder and Unreason
By Lewis H. Lapham

[A longer version of this essay appears in “Magic Shows,” the Summer 2012 issue of Lapham’s Quarterlyand is posted at TomDispatch.com with the kind permission of that magazine.]

As between the natural and the supernatural, I’ve never been much good at drawing firm distinctions. I know myself to be orbiting the sun at the speed of 65,000 miles per hour, but I can’t shake free of the impression shared by Pope Urban VIII, who in 1633 informed Galileo that the earth doesn’t move. So also the desk over which I bend to write, seemingly a solid mass of wood but in point of fact a restless flux of atoms bubbling in a cauldron equivalent to the one attended by the witches in Macbeth.

Nor do I separate the reality from the virtual reality when conversing with the airy spirits in a cell phone, or while gazing into the wizard’s mirror of a television screen. What once was sorcery maybe now is science, but the wonders technological of which I find myself in full possession, among them indoor plumbing and electric light, I incline to regard as demonstrations magical.

This inclination apparently is what constitutes a proof of being human, a faculty like the possession of language that distinguishes man from insect, guinea hen, and ape. In the beginning was the word, and with it the powers of enchantment. I take my cue from Christopher Marlowe’s tragical drama Doctor Faustus because his dreams of  “profit and delight,/Of power, of honor, of omnipotence,” are the stuff that America is made of, as was both the consequence to be expected and the consummation devoutly to be wished when America was formed in the alembic of the Elizabethan imagination. Marlowe was present at the creation, as were William Shakespeare, the navigators Martin Frobisher and Francis Drake, and the Lord Chancellor Francis Bacon envisioning a utopian New Atlantis on the coast of Virginia.

It was an age that delighted in the experiment with miracles, fiction emerging into fact on the far shores of the world’s oceans, fact eliding into fiction in the Globe Theatre on an embankment of the Thames. London toward the end of the sixteenth century served as the clearinghouse for the currencies of the new learning that during the prior 150 years had been gathering weight and value under the imprints of the Italian Renaissance and the Protestant Reformation in Germany. The Elizabethans had in hand the writings of Niccolò Machiavelli and Martin Luther as well as those of Ovid and Lucretius, maps drawn by Gerardus Mercator and Martin Waldseemüller, the observations of Nicolaus Copernicus, Johannes Kepler, Giordano Bruno, and Paracelsus.

The medieval world was dying an uneasy death, but magic remained an option, a direction, and a technology not yet rendered obsolete. Robert Burton, author ofThe Anatomy of Melancholy, found the air “not so full of flies in summer as it is at all times of invisible devils.” To the Puritan dissenters contemplating a departure to a new and better world the devils were all too visible in a land that “aboundeth with murders, slaughters, incests, adulteries, whoredom, drunkenness, oppression, and pride.”

Think Tanks of the Sixteenth and Twentieth Centuries

In both the skilled and unskilled mind, astronomy and astrology were still inseparable, as were chemistry and alchemy, and so it is no surprise to find Marlowe within the orbit of inquisitive “intelligencers” centered on the wealth and patronage of Henry Percy, “the Wizard Earl” of Northumberland, who attracted to his estate in Sussex the presence of Dr. John Dee, physician to Queen Elizabeth blessed with crystal showstones occupied by angels, as well as that of Walter Raleigh, court poet and venture capitalist outfitting a voyage to Guiana to retrieve the riches of El Dorado.

The earl had amassed a library of nearly 2,000 books and equipped a laboratory for his resident magi, chief among them Thomas Hariot, as an astronomer known for his improvement of the telescope (the “optic tube”), and as a mathematician for his compilation of logarithmic tables. As well versed in the science of the occult as he was practiced in the study of geography, Hariot appears in Charles Nicholl’s book The Reckoning as a likely model for Marlowe’s Faustus.

During the same month last spring in which I was reading Nicholl’s account of the Elizabethan think tank assembled by the Wizard Earl, I came across its twentieth-century analog in Jon Gertner’s The Idea Factory: Bell Labs and the Great Age of American Innovation. As in the sixteenth century, so again in the twentieth: a gathering of forces both natural and supernatural in search of something new under the sun.

The American Telephone and Telegraph Company undertook to research and develop the evolving means of telecommunication, and to that end it established an “institute of creative technology” on a 225-acre campus in Murray Hill, New Jersey, by 1942 recruiting nearly 9,000 magi of various description (engineers and chemists, metallurgists, and physicists) set to the task of turning sand into light, the light into gold.

All present were encouraged to learn and borrow from one another, to invent literally fantastic new materials to fit the trajectories of fanciful new hypotheses. Together with the manufacture of the laser and the transistor, the labs derived from Boolean algebra the binary code that allows computers to speak to themselves of more things in heaven and earth than were dreamed of in the philosophies of either Hamlet or Horatio.

Gertner attributes the epistemological shape-shifting to the mathematician Claude Shannon, who intuited the moving of “written and spoken exchanges ever deeper into the realm of ciphers, symbols, and electronically enhanced puzzles of representation” — i.e., toward the “lines, circles, scenes, letters, and characters” that Faustus most desired. The correspondence is exact, as is the one to be drawn from John Crowley’s essay, “A Well Without a Bottom,” that recalls the powers of the Abbot Trithemius of Sponheim, a fifteenth-century mage who devised a set of incantations “carrying messages instantaneously… through the agency of the stars and planets who rule time.” Bell Labs in 1962 converted the thought into Telstar, the communications satellite relaying data, from earth to heaven and back to earth, in less than six-tenths of a second.

Between the 1940s and the 1980s, Bell Labs produced so many wonders both military and civilian (the DEW line and the Nike missile as well as the first cellular phone) that AT&T’s senior management was hard put to correct the news media’s tendency to regard the Murray Hill estate as “a house of magic.” The scientists in residence took pains to discount the notion of rabbits being pulled from hats, insisting that the work in hand followed from a patient sequence of trial and error rather than from the silk-hatted magician Eisenheim’s summoning with cape and wand the illusions of “The Magic Kettle” and “The Mysterious Orange Tree” to theater stages in nineteenth-century Paris, London, and Berlin.

The disavowals fell on stony ground. Time passed; the wonders didn’t cease, and by 1973 Arthur C. Clarke, the science-fiction writer believed by his admirers to be the twentieth-century avatar of Shakespeare’s Prospero, had confirmed the truth apparent to both Ariel and Caliban: “Any sufficiently advanced technology is indistinguishable from magic.”

As chairman of the British Interplanetary Society during the 1950s, Clarke had postulated stationing a communications satellite 22,300 miles above the equator in what is now recognized by the International Astronomical Union as “The Clarke Orbit,” and in 1968 he had co-written the film script for 2001: A Space Odyssey. The opening sequence — during which an ape heaves into thin air a prehistoric bone that becomes a spaceship drifting among the stars — encompasses the spirit of an age that maybe once was Elizabethan but lately has come to be seen as a prefiguration of our own.

The New World’s Magical Beginnings (and Endings)

New philosophies call all in doubt, the more so as the accelerating rates of technological advance — celestial, terrestrial, and subliminal — overrun the frontiers between science, magic, and religion. The inventors of America’s liberties, their sensibilities born of the Enlightenment, understood the new world in America as an experiment with the volatile substance of freedom. Most of them were close students of the natural sciences: Thomas Paine an engineer, Benjamin Rush a physician and chemist, Roger Sherman an astronomer, Thomas Jefferson an architect and agronomist.

Intent upon enlarging the frame of human happiness and possibility, they pursued the joy of discovery in as many spheres of reference as could be crowded onto the shelves of a Philadelphia library or a Boston philosophical society. J. Hector St. John de Crèvecoeur, colonist arriving from France in 1755, writes in his Letters from an American Farmer to express gratitude for the spirit in which Benjamin Franklin’s invention of the lightning rod — “by what magic I know not” — was both given and received: “Would you believe that the great electrical discoveries of Mr. Franklin have not only preserved our barns and our houses from the fire of heaven but have even taught our wives to multiply their chickens?”

A similar approach to the uses of learning informed Jefferson’s best hopes for the new nation’s colleges and schools, and for the better part of the last two centuries it has underwritten the making of America into what the historian Henry Steele Commager named “the empire of reason.” An empire that astonishes the world with the magnificence of its scientific research laboratories, but one never safe from frequent uprisings in the rebel provinces of unreason.

Like England in the late sixteenth century, America in the early twenty-first has in hand a vast store of new learning, much of it seemingly miraculous — the lines and letters that weave the physics and the metaphysics into strands of DNA, Einstein’s equations, Planck’s constant and the Schwarzschild radius, the cloned sheep and artificial heart. America’s scientists come away from Stockholm nearly every year with a well-wrought wreath of Nobel prizes, and no week goes by without the unveiling of a new medical device or weapons system.

The record also suggests that the advancement of our new and marvelous knowledge has been accompanied by a broad and popular retreat into the wilderness of smoke and mirrors. The fear of new wonders technological — nuclear, biochemical, and genetic — gives rise to what John Donne presumably would have recognized as the uneasy reawakening of a medieval belief in magic.

We find our new Atlantis within the heavenly books of necromancy inscribed on walls of silicon and glass, the streaming data on an iPad or a television screen lending itself more readily to the traffic in spells and incantation than to the distribution of reasoned argument.  The less that can be seen and understood of the genies escaping from their bottles at Goldman Sachs and MIT, the more headlong the rush into the various forms of wishful thinking that increasingly have become the stuff of which we make our politics and social networking, our news and entertainment, our foreign policy and gross domestic product.

How else to classify the Bush administration’s invasion of Iraq if not as an attempt at alchemy? At both the beginning and end of the effort to transform the whole of the Islamic Middle East into a democratic republic like the one pictured in the ads inviting tourists to Colonial Williamsburg, the White House and the Pentagon issued press releases in the voice of the evil angel counseling Faustus, “Be thou on earth as Jove is in the sky,/Lord and commander of these elements.”

Charles Krauthammer, neoconservative newspaper columnist and leading soloist in the jingo chorus of the self-glorifying news media, amplified the commandment for the readers of Time magazine in March 2001, pride going before the fall six months later of the World Trade Center: “America is in a position to reshape norms, alter expectations, and create new realities. How? By unapologetic and implacable demonstrations of will.”

So again four years later, after it had become apparent that Saddam Hussein’s weapons of mass destruction were made of the same stuff as Eisenheim’s projection of “The Vanishing Lady.” The trick had been seen for what it was, but Defense Secretary Donald Rumsfeld emerged from the cloud of deluded expectation, unapologetic and implacable, out of which he had spoken to the groundlings at a NATO press conference in 2002: “The message is that there are no ‘knowns.’ There are things we know that we know. There are known unknowns… but there are also unknown unknowns… The absence of evidence is not evidence of absence.”

“Perform What Desperate Enterprise I Will”

The Rumsfeldian message accounts not only for what was intended as a demonstration magical in Iraq, but also for the Obama administration’s current purpose in Afghanistan, which is to decorate a wilderness of tribal warfare with the potted plant of a civilized and law-abiding government that doesn’t exist. Choosing to believe in what isn’t there accords with the practice adopted on Wall Street that brought forth the collapse of the country’s real-estate and financial markets in 2008.

The magnitude of the losses measured the extent to which America assigns to the fiction of its currency the supernatural powers of a substance manufactured by a compensation committee of sixteenth-century alchemists. The debacle was not without precedent.  Thomas Paine remarked on the uses of paper money (“horrid to see, and hurtful to recollect”) that made a mess of America’s finances during its War of Independence, “It is like putting an apparition in place of a man; it vanishes with looking at, and nothing remains but the air.”

Paine regarded the “emissions” of paper money as toxic, fouling the air with the diseases (vanity, covetousness, and pride) certain to destroy the morals of the country as well as its experiment with freedom. A report entitled “Scientific Integrity in Policy Making,” issued in February 2004 by the Union of Concerned Scientists, advanced Paine’s argument against what it diagnosed as the willed ignorance infecting the organism of the Bush administration.

Signed by more than 60 of the country’s most accomplished scientists honored for their work in many disciplines (molecular biology, superconductivity, particle physics, zoology), the report bore witness to their experience when called upon to present a federal agency or congressional committee with scientific data bearing on a question of the public health and welfare. Time and again in the 40-page report, the respondents mention the refusal on the part of their examiners to listen to, much less accept, any answers that didn’t fit with the administration’s prepaid and prerecorded political agenda.

Whether in regard to the lifespan of a bacteria or the trajectory of a cruise missile, ideological certainty overruled the objections raised by counsel on behalf of logic and deductive reasoning. On topics as various as climate change, military intelligence, and the course of the Missouri River, the reincarnations of Pope Urban VIII reaffirmed their conviction that if the science didn’t prove what it had been told to prove, then the science had been tampered with by Satan.

The report spoke to the disavowal of the principle on which the country was founded, but it didn’t attract much notice in the press or slow down the retreat into the provinces of unreason. The eight years that have passed since its publication have brought with them not only the illusion of “The Magic Kettle” on Wall Street, but also the election of President Barack Obama in the belief that he would enter the White House as the embodiment of Merlin or Christ.

To the extent that more people become more frightened of a future that calls all into doubt, they exchange the force of their own thought for the power they impute to supernatural machines. To wage the war against terror the Pentagon sends forth drones, robots, and surveillance cameras, hard-wired as were the spirits under the command of Faustus, “to fetch me what I please,/Resolve me of all ambiguities,/Perform what desperate enterprise I will.”

Wall Street clerks subcontract the placing of $100 billion bets to the judgment of computer databanks that stand as silent as the stones on Easter Island, while calculating at the speed of light the rates of exchange between the known unknowns and the unknown unknowns.  By way of projecting a federal budget deficit into both the near and distant future, the season’s presidential candidates float cloud-capped towers of imaginary numbers destined to leave not a rack behind.

The American body politic meanwhile dissolves into impoverished constituencies of one, stripped of “profit and delight” in the realm of fact, but still sovereign in the land of make-believe. Every once and future king is possessed of a screen like the enchanted mirror that Lady Galadriel shows to Frodo Baggins in the garden at Caras Galadhon; the lost and wounded self adrift in a sea of troubles but equipped with the remote control that once was Prospero’s; blessed, as was the tragical Doctor Faustus, with instant access to the dreams “of power, of honor, of omnipotence.”

Lewis H. Lapham is editor of Lapham’s Quarterly. Formerly editor of Harper’s Magazine, he is the author of numerous books, including Money and Class in AmericaTheater of WarGag Rule, and, most recently, Pretensions to Empire. The New York Times has likened him to H.L. Mencken; Vanity Fair has suggested a strong resemblance to Mark Twain; and Tom Wolfe has compared him to Montaigne. This essay, shortened for TomDispatch, introduces “Magic Shows,” the Summer 2012 issue of Lapham’s Quarterly.

Follow TomDispatch on Twitter @TomDispatch, join us on Facebook, and check out the latest TD book, Terminator Planet: The First History of Drone Warfare, 2001-2050.

Copyright 2012 Lewis Lapham

I haven’t a clue as to how to close this post after that – so I will just fade away ……. and leave you with this rather tongue-in-cheek cartoon.

Göbekli Tepe

The most amazing ancient site, possibly in the world.

I know this is a bit of a giant leap from yesterday’s Post but bear with me.  A short while ago, my friend Suzann sent me a link to some information about the archaeological site in Eastern Turkey known as Göbekli Tepe.  Suzann, as many regular readers will know, was the person who caused me to meet Jeannie back in December 2007 when Su invited me to spend Christmas with her and Don, her husband, at their home down in San Carlos, Mexico.

Before I go on to write about Göbekli Tepe let me also muse on another fascinating connection between Suzann and me.  That is that Su and I were sharing the same waters in the Eastern Mediterranean around 1991.  Here’s an extract from a recent email from Su.,

Don’s brother’s boat was Hana Ho.from Honolulu, Hawaii, a Tayana 55…gorgeous thing! They sailed in the Med for years around that time…it is possible you could have run into them…..

When we first flew in to Cyprus June of 1991, Bob’s boat was up on the hard. It took another 5 days to finish, and we had to climb straight up and down a steep, rickety ladder each time we went out, because we slept on the boat every night….was it ever hot and muggy! and no bathroom facilities in use!! But had a lovely time in Cyprus and really got out and saw things there. Delicious food!!

Then we sailed over toward the Turkey/Syrian border area and then gunk-holed west along the coast, ending up at Izmer, after visiting places like Antalya, Kekova Roads,Fethiya and the magnificent Rock Tombs, Marmaris, Bodrum, Kisadasi, Ephesus to name a few….

I, too, was living on a yacht, over-wintering in Cyprus, and cruising the Turkish and Greek coasts during the summer.  Anyway, enough of these musings.

A scene from Gobekli Tepe

Göbekli Tepe is old.  I mean seriously old.  For example, I’m very familiar, being an Englishman, with the mystery and antiquity of Stonehenge.  But even the revised estimates of Stonehenge’s age, now believed to be 3,000 B.C., don’t measure up to the age of Göbekli Tepe.

The Smithsonian website explains much in a fascinating article about Gobekli Tepe, (do click on that link as the Smithsonian article is extremely interesting).

Six miles from Urfa, an ancient city in southeastern Turkey, Klaus Schmidt has made one of the most startling archaeological discoveries of our time: massive carved stones about 11,000 years old, crafted and arranged by prehistoric people who had not yet developed metal tools or even pottery. The megaliths predate Stonehenge by some 6,000 years. The place is called Gobekli Tepe, and Schmidt, a German archaeologist who has been working here more than a decade, is convinced it’s the site of the world’s oldest temple.

[my italics]

Imagine, there are fewer years between today and the building of Stonehenge than there are between the construction of Göbekli Tepe and Stonehenge!  Think about that!

Anyway, enjoy this video,

and if that grabs your interest then there is a longer 25-minute radio broadcast by Klaus Schmidt that is on YouTube, see below:

German archeologist Klaus Schmidt, from the German Archaeological Institute, who has been working as the head archeologist at Göbekli Tepe, a temple site located in southeastern Turkey close to the boarder to Syria. Klaus has been excavating there since 1994 and he joins us to talk about the excavation work, and to give us his impressions and theories about the site and the people who built it and worshiped at this ancient temple site. The temple is believed to have been erected in the 10th millennium BC (about 11,500 years ago). It is believed to be the oldest human-made place of worship, it’s even been called the Garden of Eden. Only about 3-5% of the site has been excavated so far, which has unveiled several stone circle rooms, only one of which has been dug down to the floor. As many as 20 such structures are thought to exist under the ground at the site, these have been detected by radar scans. These stone circles have large T-shaped pillars, some of the heaviest stones weigh up to 50 tons. The monoliths are decorated with carved reliefs of animals, abstract pictograms, sacred symbols and similarities to Neolithic cave paintings have been pointed out. The carefully carved figurative reliefs depict lions, bulls, boars, foxes, gazelles, donkeys, snakes and other reptiles, insects, arachnids, and birds, particularly vultures and water fowl. Göbekli Tepe means “Hill with a potbelly” although there already exists other interpretations of the name, connected to the word “Zep Tepi” or “The First Time” a period in beliefs of a mythological golden age when the gods lived amongst humanity together with half-divine offsprings of gods and humans. Is Göbekli Tepe the Garden of Eden? June 24, 2010

If you want more to read then I can do no better than recommend the article that Suzann linked to in her email.  It’s here and it starts thus,

Gobekli Tepe: 12,000 Years Old and Rewriting Human History

“This time what came first was the temple and then the city.”

– Klaus Schmidt, Ph.D., German Archaeological Institute

12,000-year-old circles of limestone columns weighing from 7 to 15 tons or more have been excavated in Gobekli Tepe, Turkey, about 6 miles northeast of Urfa.

Older than Egypt, Sumeria and Stonehenge, 40 standing T-shaped columns have so far been uncovered in four circles 98 feet (30 meters) in diameter. To date, no metal tools have been found since meticulous digging and dating began in 1994. Only 5% of the temple complex in repeating circles has been uncovered.

Ground-penetrating radar surveys indicate there might be at least 250 more standing stones in 18 still-buried circles. Finely honed reliefs and some 3-dimensional sculptures on the limestone columns depict boars, foxes, lions, birds, snakes, scorpions, vultures, reptiles, humans and other figures.

You’ll have to read the rest of the article here.

Sort of puts the history of man into perspective!

Looking down the wrong end of the telescope.

Trying to make sense of the utter nonsense of the Rio+G20 summit.

I share the deep frustration that must be felt by millions around the globe at the outcome of the Rio summit meeting, if outcome is the appropriate word!  Martin Lack summarised his anger in a post last Friday and I’m going to publish an extract from his writings because they so perfectly reflect not only his anger but, I suspect, the anger of millions of others.

Adam Vaughan’s blog from Rio for the Guardian newspaper is not for the faint-hearted.  At 2:07 pm today, [Friday 22 June 2012 12.23 EDT, Ed] he quoted David Nussbaum (WWF-UK) as follows:

“It would have been naïve to pin too many hopes on a single conference, but undeniably we expected more from the outcome document. Entitled ‘The Future We Want’, the text doesn’t live up to the aspirations of the title – it’s more a case of ‘The Future We’ll Get If We Rely On Politicians’. Full of weak phrases, and re-confirmations of previous aspirations which they haven’t realised, the text fails to commit governments to actions, targets, timeframes and finance to which we can hold them accountable….What we have is an agreement within the bounds of what they thought politically possible; what we needed was an agreement to address what is scientifically necessary. This is no way to manage our planet!”

Neither would I recommend George Monbiot’s column today – Rio+20 draft text is 283 paragraphs of fluff; unless you are feeling brave:

“World leaders have spent 20 years bracing themselves to express ‘deep concern’ about the world’s environmental crises, but not to do anything about them…Several of the more outrageous deletions proposed by the United States – such as any mention of rights or equity or of common but differentiated responsibilities – have been rebuffed. In other respects the Obama government’s purge has succeeded, striking out such concepts as “unsustainable consumption and production patterns” and the proposed decoupling of economic growth from the use of natural resources.”

I would like to be able to dismiss this as facile criticism from the liberal left. However, in reality, to do so would be to second-guess the scientists who have been telling us for decades that we need action not words. Our children and grandchildren will not forgive us for failing to act.

BUT a conversation I had with Lew L. here in Payson last Friday afternoon helped crystalise some thoughts that I would like to share with you.

Representative democracy a la British House of Commons

The first is about democracy, or more accurately representative democracy.  Lew pointed out that some US Towns still employ direct democratic processes where all the people who attend a Town meeting vote in person for or against the motion.  The challenge for a representative democratic process is that those elected representatives are vulnerable to a wide range of influences and between elections may be taking decisions that the people would neither support nor approve of.

The idea of direct democracy goes back a very long time, as Wikipedia reveals,

The earliest known direct democracy is said to be the Athenian Democracy in the 5th century BC,

So it could be argued that the fundamental flaw in the Rio+G20 meeting was not the lack of any real progress by our ‘leaders’, but in our expectations, as in the expectations of ‘you and me’, all across the world.  The money and power that must be intertwined in such games of international politics doesn’t bear thinking about.  It was Lord Acton, the British historian, who said: ‘Power tends to corrupt, absolute power corrupts absolutely‘.

So rather than expecting our representatives and leaders to do what we what them to do and being bitterly disappointed, time and time again, there is another equally valid way of bringing about change – create the change you desire by changing yourself.

As my friend Jon Lavin expressed in a very recent email,

People like something solid to relate to in such changing and unpredictable times and a dogs view is brilliant because dogs just are because they are in the present. All that matters is the ‘now’. Most of our problems can be traced back to our lack of ability to be in the ‘now’. Driven by regrets about the past, and a fear of what the future holds, we carry on hoping that all our problems can be solved by amassing material possessions.

Oh, well. The best way to save the world is to work on our selves.

So that leads on to my second thought, the urgency in tackling what is happening to the Earth’s climate.  In Martin’s second angry post over at Lack of Environment, he writes,

Here in the UK, the weather is literally unbelievable. 100mm of rain falling in one day. At the end of June. It’s ridiculous. Just one problem: It is exactly what the climate models predicted.

Global average temperatures are rising. Since the 1980s, every decade has been warmer than the last. 1998 was a very warm year, but global warming has not stopped; it has morphed into Anthropogenic Climate Disruption (ACD). Some even suggest we should call it Human Induced Rapid Global Overheating (HIRGO) but I prefer ACD, because that is what we are experiencing: It will be decades before it becomes obvious that HIRGO is happening and, if we wait for it to be obvious, there will be no way to stop it.

We need to accept that ACD is a reality; it is an inevitable consequence of a warming atmosphere; one with more moisture in it more of the time and – as I said – it is exactly what the climate models have being tell us would happen for decades. That being the case, how is it that our politicians – seemingly led by members of a supposedly left-of-centre Democratic Party administration in the USA – can have such monumental tunnel vision as to offer up the planet itself as a sacrifice upon the altar of the god of Growth?

But do you see the fundamental error?  The idea that our leaders have to create change: “.. how is it that our politicians …. can have such monumental tunnel vision as to offer up the planet itself as a sacrifice upon the altar of the god of Growth?

As Jon Lavin revealed in his email to me, the agency of change is within each of us. It is not a “thing.” There’s a huge amount of information revealed by a simple Google search on change, the change process, change management process, etc., etc., so I’m not going to add to the noise by quoting the experts.  It’s as simple as Jon wrote:

“The best way to save the world is to work on our selves.”

OK, moving on to my second thought, and for this I want to play a little mind-game.

That is what would be the impact if 50% of the combined populations of North America and Europe decided to save the power of one 60-watt lamp, or equivalent, for 36 hours a year, i.e. turning off one 60-watt lamp for less than one hour a day for a year!

Let’s take this a step at a time.

The combined population of the USA, Canada and Europe is 1,090,487,000 people, i.e. a little over 1 billion.

Thus half that population is 545,243,500 persons.

Saving 60 watts for 36 hours a year is 60 X 36 = 2,160 watts.

Thus 545,243,500 people times 2,160 watts = 1,177,725,960,000 watts.  Which is 1.178 trillion watts. (rounded up)

 I say again: 1.178 trillion watts.

How can one get any notion of what that means?  The best I could find from a web search was this:

The U.S. electric power industry’s total installed generating capacity was 1,119,673 megawatts (MW) as of December 31, 2009—a 1.0-percent increase from 2008.

Ergo, in 2009 the USA had the capability of generating 1,119,673 megawatts.  A megawatt is one million watts so 1,119,673 megawatts is 1,119,673,000,000 watts, or 1.119 trillion watts.

Wow! switching off a 60-watt lamp for less than an hour a day would save 1.178 trillion watts, more than the combined generating capacity of the entire USA in 2009 of 1.119 trillion watts.

I suspect that the current USA generating capacity isn’t that much different and, of course, one can’t run away with the idea that all of that is generated by fossil fuels.

But if I have done my mathematics correctly (and do please check my sums), the simple expediency of turning off one 60-watt lamp for 36 hours a year, if done by just half the populations of North America and Europe, would be the equivalent of saving 105% of the total US generating capacity!

So think about the change you want in your life, and  the lives of your children and grandchildren, and get on with it.  Turn out that light!

“The best way to save the world is to work on our selves.”

And I can do no better in terms of reflecting on the power of our minds, than courtesy of this fabulous video which Christine of 350orbust had last Saturday:

Remembering Fred Rogers.

Final thought!  If one thinks of the way that we trust the Internet for so much these days, and the huge number of people that are now ‘wired’, it doesn’t seem to be beyond the wit of man to come up with a reliable, secure method of direct voting electronically.  Wonder why that hasn’t caught on?

Something to Make your Day!

Another gem sent to me by dear friend, Bob D.

While the C-5 was turning over its engines, a female crewman gave the G.I.s on board the usual information regarding seat belts, emergency exits, etc.

Finally, she said, ‘Now sit back and enjoy your trip while your captain, Judith Campbell, and crew take you safely to Afghanistan

An old Master Sergeant sitting in the eighth row thought to himself, ‘Did I hear her right? Is the captain a woman? ‘

When the attendant came by he said ‘Did I understand you right? Is the captain a woman?

‘Yes,’! said the attendant, ‘In fact, this entire crew is female.’

My God,’ he said, ‘I wish I had two double scotch and sodas. I don’t know what to think with only women up there in the cockpit.’

That’s another thing, Sergeant,’ said the crew member, ‘We No Longer Call It The Cockpit

It’s The Box Office.’

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Quote for today:

‘Whatever you give a woman, she will make greater. If you give her sperm, she’ll give you a baby. If you give her a house, she’ll give you a home. If you give her groceries, she’ll give you a meal. If you give her a smile, she’ll give you her heart.  She multiplies and enlarges what is given to her. So, if you give her any crap, be ready to receive a ton of shit.’


An insight into health

What we can learn about healthy lifestyles.

I am indebted to Schalk Cloete who has been leaving some very thoughtful comments on Learning from Dogs.  Schalk writes the blog, One in a Billion and more information about him can be learned here.  One of the very generous aspects of Schalk’s Blog is that his material is free from copyright, so I gratefully offer the following from his blog.

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Perfect health the traditional way

There are a number of very special traditional communities around the world that enjoy amazing health and longevity completely without the help of modern medicine. People still contribute actively to their communities in their 80′s and 90′s and often surpass the magical age of 100 sometimes without ever visiting a doctor.

The most well-documented of these communities is the Okinawa islands in Japan, but a number of other such communities also exist. These include the region of Abkhasia in the Soviet Union, the Symi island in Greece, the Italian village Campodimele, and the mountain communities of Hunza in Pakistan, Vilcabamba in Ecuador and Bama in China.

So, what are the secrets of these amazingly healthy people? Well, I don’t really think we can call them “secrets”, but here they are: these people simply eat a healthy, nutrient dense and predominately plant-based diet (Okinawan food pyramid given below), they never over-eat, they live very active lifestyles and they have a very strong sense of community.  Basically, they live the polar opposite of the modern western lifestyle.

These healthy lifestyle choices have some pretty impressive results. One fun statistic about Okinawa is that they boast 15% of the world’s confirmed super-centenarians (those over 110) while having only 0.0002% of the worlds people, thereby giving them a concentration of super-elders close to 100,000 times greater than the rest of the world. Wow…

In John Robbins’ excellent book “Healthy at 100″, he discloses a lot of well documented research on Okinawa, stating that they are about 15% as likely to die of heart disease and cancer as Americans. They also live 5 years longer on average.

When it comes to healthcare spending, Okinawa has the lowest healthcare costs in all of Japan, which already has a three times smaller per-capita healthcare expense than the USA. Thus, they have about a 7 times smaller chance of dying from degenerative disease and live 5 years longer, all while incurring about 5 times fewer healthcare expenses. Not bad, I’d say.

Unfortunately, the younger generation of Okinawans are rapidly screwing up these awesome stats by succombing to the American lifestyle brought by the US troops stationed on Okinawa.  It really is quite sad how many grandparents have to bury their grandchildren in Okinawa nowadays.

But this just shows how alluring our modern consumerist lifestyle really is. These young Okinawans saw the vibrant health of their parents and grandparents first hand, but still chose to consume their bodies into oblivion. Unthinking consumerism is indeed a very powerful enemy…

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Fascinating article from Schalk, as I’m sure you will agree.

Changing our fuel would be a great move.

A recommendation to watch this film.

I’m talking about the film Fuel which Jean and I watched on Monday night.

Here’s the trailer,

This movie trailer gives insight into the impeding oil dependency problem and hints at the biofuel solution. The Fuel Film raises awareness of 9/11, global warming, and moreover, how we can switch to an alternative fuel called biofuel. It is based on renewable sources such as algae or ethanol, costs less, and combats the impeding destruction of the environment.

But Top Documentary Films has the full film available, the link is here. (And see below)  TDF describe the film, thus,

Eleven years in the making, FUEL is the in-depth personal journey of filmmaker and eco-evangelist Josh Tickell, who takes us on a hip, fast-paced road trip into America’s dependence on foreign oil.

Combining a history lesson of the US auto and petroleum industries and interviews with a wide range of policy makers, educators, and activists such as Woody Harrelson, Sheryl Crow, Neil Young and Willie Nelson.

Animated by powerful graphics, FUEL looks into our future offering hope via a wide-range of renewable energy and bio-fuels. Winner of the Sundance Audience Award.

The events of Sept. 11 and Hurricane Katrina factor in both visually and thematically, providing provocative anchors for the movie’s indictment of what Tickell believes is the Big Oil-cozy, ecologically indifferent Bush administration.

Johnny O’Hara’s WGA Award-nominated script doesn’t dwell on muckraking, however; it’s more focused on broadly inspiring viewers than preaching to the converted.

Interviews with a wide range of environmentalists, policy makers and educators, along with such “green” celebrities as Woody Harrelson, Sheryl Crow and Larry Hagman offer serious fuel for thought – as well as for action.
Smartly animated interstitials, memorable archival material and a lively soundtrack round out the fast-paced proceedings.

Have to say that the film was powerful and compelling and a great reminder that a sustainable way of life for all of us doesn’t mean the end of the world as we know it.  Far from it; the word ‘sustainable’ is the clue here!

Here’s the full film,

Director Josh Tickell takes us along for his 11 year journey around the world to find solutions to America’s addiction to oil. A shrinking economy, a failing auto industry, rampant unemployment, an out-of-control national debt, and an insatiable demand for energy weigh heavily on all of us. Fuel shows us the way out of the mess we’re in by explaining how to replace every drop of oil we now use, while creating green jobs and keeping our money here at home. The film never dwells on the negative, but instead shows us the easy solutions already within our reach.

Finally, a little footnote for all you Planet watchers out there.  Summer starts, as in the summer solstice, today (the 20th) in North America at 7:09 P.M. EDT (UTC -4 hours) or 4:09 P.M. MST (UTC -7 hours) and in the UK at 23:09 UTC.

Planet Earth is just one world!

A very simple, fundamental message to the G20+ Conference in Rio.

We live on one planet.  It is the solemn duty of everyone living on this planet to protect it from harm.  So to all those at Rio claiming to represent a Nation, or more accurately the people living in that Nation, act not only on behalf of that Nation but on behalf of the planet, the only planet, we all live on.

The only life-sustaining planet we have!

In response to the Age Gap!

Too easy to take a blanket view on life!

Yesterday, the Post was a humourous interlude on the week and, hopefully, it raised a smile on many faces.  But it was, nonetheless a dig at young people so if felt appropriate to present one of the finest examples of endeavour and professionalism of young persons, courtesy of a recent major production by the BBC.

A couple of weeks ago, on Sunday, June 3rd, came the final of a contest to find a singing ‘superstar’.  It was called The Voice UK and as the website explains,  “Four of the biggest names in music are looking for incredible singing talent to compete for the title of The Voice UK. They will be chosen purely on the quality of their voice.”  Many of the contestants were young persons.

Young persons singing their hearts out.

The four ‘biggest’ names were, indeed, very big names: Danny O’Donoghue, Jessie J, will.i.am and Sir Tom Jones.

So let me leave you with a reminder of the young person who won!  The fabulous Leanne Mitchell.

and if you want to hear (and see) the stunning performance that won it for Leanne, here it is,

Fracking Hell!

Is it me or are we all totally mad?  Only if we don’t take action!

I’ve quoted this expression before so forgive me for using it again.  That’s the old Devon expression, “All the world’s a little queer, ‘cept thee and me, and I ha’ me doubts about thee!”  It really does seem as if most of us are ‘a little queer!’

Yesterday, I expressed the tip of much frustration, nay incredulity, in a rant about why society showed such complacency towards the impending crisis of our civilisation.  As I wrote,

Why isn’t there such a huge outpouring of anger at the complacency of the world’s leaders?  How far does the collapse of the conditions, both social and physical, as in biosphere, have to go before we get real, urgent change?

Well today’s Post is taking a selection of recent items that have been published to show why I feel as I do.  I make no apologies for this being a longish Post but that doesn’t make it anything other than incredibly important; personal opinion, of course!

Let’s start with our love affair with carbon-based fuels, in this case natural gas (that’s methane you know).  Over on Lack of Environment Martin Lack recently published a piece on Fracking.  Here’s an extract,

Burning fossil fuels just because they are there is insane
For a long time, I have told anyone that would listen that we should leave unconventional hydrocarbons in the ground because of the extremely high probability that James Hansen is right; if we burn them all the runaway greenhouse effect is a “dead certainty” (i.e. on page 236 of Storms of My Grandchildren). However, thanks to the persistence of my many friends in the blogosphere, I have now also woken up to the reality that unconventional fossil fuel extraction – and hydraulic fracturing (known as fracking) in particular – is having significant immediate adverse environmental impacts. Pendantry has described this as humanity “fouling its own nest”; but I think my own description of it as “defecating in our own pig pen” conveys a more appropriate image.

In the USA, fracking has recently been prohibited in the State of Vermont and it must be hoped that other States will now do the same. The Vermont legislature took this action as a result of reports confirming the link between fracking and minor earthquakes; and because of high profile campaigns mounted by those communities already being adversely impacted by fracking. However, the latter should not be confused with NIMBYism. This is because opposition to fracking is a response to real environmental problems afflicting real people as a result of real stupidity on an industrial scale.

The Marcellus Shale formation

Martin also included a 17-minute feature from Link TV on the use, and dangers, of extracting natural gas from the Marcellus Shale in the US North-East.  It’s a sobering reminder of how we are playing with fire with the planet, both literally and metaphorically.  This is the video:

My next reference is an article published in the latest issue of Nature.  Only a summary is available freely online, but here it is anyway,

Approaching a state shift in Earth’s biosphere

Localized ecological systems are known to shift abruptly and irreversibly from one state to another when they are forced across critical thresholds. Here we review evidence that the global ecosystem as a whole can react in the same way and is approaching a planetary-scale critical transition as a result of human influence. The plausibility of a planetary-scale ‘tipping point’ highlights the need to improve biological forecasting by detecting early warning signs of critical transitions on global as well as local scales, and by detecting feedbacks that promote such transitions. It is also necessary to address root causes of how humans are forcing biological changes.

The overall theme of this issue of Nature is shown in their leading story, again taking the liberty of republishing an extract.  First how the article opens,

Return to Rio: Second chance for the planet

Twenty years ago, when the world’s leaders pledged to protect Earth’s climate and biodiversity at the Rio Earth Summit, they knew it would not be easy. But few could have guessed how much worse the situation would get. In 1992, the atmosphere held fewer than 360 parts per million (p.p.m.) of carbon dioxide; the concentration is now nearing 400 p.p.m. and surging upwards. At the same time, species are disappearing at an accelerating rate.

On the eve of the second Rio Earth Summit, Nature explores the causes and consequence of those changes, as well as the efforts that are being made to avert the worst outcomes. Our assessment shows how little progress nations have made towards honouring the commitments they made in 1992.

Then how that article closes,

Anthony Barnosky and his colleagues argue that the global ecosystem could eventually pass a tipping point and shift into a new state, the likes of which are hard for science to predict. But there are ways to avoid that fate, say Paul Ehrlich and his colleagues (page 68), who suggest techniques to make societies more sustainable and to head off many of the world’s chronic environmental problems.

Earth and its inhabitants have a second chance in Rio. They may not get many more.

There’s more and more of this but, yes, I know, one can only take so much.  So let me head for the close with a message of what you and I, and all of us, can do.

The United Nations Environment Programme recently released a video showing how inadequate have been our leaders.  Watch it first and then I’ll offer a solution.

The fifth edition of the Global Environmental Outlook (GEO-5), launched on the eve of the Rio+20 Summit, assessed 90 of the most-important environmental goals and objectives and found that significant progress had only been made in four.

More on the report findings here.

So join with me as I focus my rant from yesterday into something more valuable – asking you to take action – in whatever way you can!

Go here and sign the petition from 350.org.

Add your name to this:

To the G20 and World Leaders:

As concerned global citizens, we urge you to honour your previous commitments to end taxpayer handouts to the fossil fuel industry. To save our planet we need a game-changer now — we call on you to first lead by example, and then make ending all polluter payments the top global priority for the Rio Earth Summit.

So do it now – Go here and sign the petition from 350.org.

Then when you have signed that plea to world leaders to stop the subsidies to fossil fuels, pass this link to everyone you can – www.350.org/rio

And get close to 350.org and stay in touch.

Let’s do this; it’s so much better than ranting!