In a post published last Monday under the title of Having yourself as your best friend, I presented a poem from Kimberly that was published on her blog: Words4jp’s Blog. As regular readers will recall that poem was an expression of personal sadness.
Then two days later, there was a further poem from Kimberly that just bowled me over with its beauty. Kimberly generously allowed me to share it with you.
Probably just now the most important lesson to be learnt from dogs! (read to the end!)
I have frequently written about the many growing stresses in societies so, in a sense, today’s post is nothing new. But the power of a recent essay over on TomDispatch was such that I couldn’t ignore it. Especially as Tom Engelhardt has given me permission to republish it. I’m referring to the essay by Peter Van Buren under the title of Regime Change in America.
However, while that essay is published wholly as one by Tom, I’m going to break it down into two posts; today and next Monday. Simply because it resonates so strongly with other items that I want to refer to.
But let me get started by offering you Tom’s introduction to Peter Van Buren’s essay.
The old words are on the rebound, the ones that went out in the last century when the very idea of a Gilded Age, and the plutocrats and oligarchy of wealth that went with it, left the scene in the Great Depression. Now, those three classic terms that were never to return (or so it once seemed) are back in our vocabularies. They’ve been green-lighted by society. (If they’re not on SAT tests in the coming years, I’ll eat my top hat.)
Of course, an inequality gap has been widening into an abyss for decades now, but when it comes to the present boom in old-fashioned words that once went with being really, really, obscenely wealthy and powerful, give the Occupy movement of 2011 credit. After all, they were the ones who took what should already have been on everyone’s lips — the raging inequality in American society — out of the closet and made it part of the national conversation. 1%! 99%!
Now, the stats on national and global inequality are everyday fare (and looking worse all the time). Meanwhile, the book of a French (French!) economist about how the U.S. is leading the way when it comes to inequality and possibly creating the basis for a future… yes!… oligarchy of inherited wealth is on the bestseller list and the talk of the town. And if that weren’t enough, a new study out of Princeton University suggests that, as Talking Points Memo put it, “Over the past few decades America’s political system has slowly transformed from a democracy into an oligarchy, where wealthy elites wield most power.” As the two authors of the study write, “The central point that emerges from our research is that economic elites and organized groups representing business interests have substantial independent impacts on U.S. government policy, while mass-based interest groups and average citizens have little or no independent influence.”
In an America where, when it comes to the political system, the Supreme Court has now granted the dollar the full right to speak its mind, and ever more of those dollars can be found in the pockets of… well, not to put a fine point on it, plutocrats, we need a new (that is, old) vocabulary to fit our changing circumstances.
In all of this, one thing missing has been the classic American observer, the keen reporter setting out on the road to catch the new look of a land in pain and misery. Today, TomDispatch aims to remedy that. Peter Van Buren, former State Department whistleblower and author of a new book on American inequality, Ghosts of Tom Joad: A Story of the #99Percent, has been traveling the ever-expanding, ever-rustier Rust Belt taking the temperature of a land with a significant fever. Here’s his account. Tom
But if you think this is an American problem, let me take you back a couple of days to my post that reflected the feeling that it was all getting too much: I just want to throw up! Reason? Because in that post I referred to a recent essay by George Monbiot called The Shooting Party. Here are the opening chapters (and you will have to go here to read the numbered references):
As the food queues lengthen, the government is giving our money to the super-rich.
By George Monbiot, published in the Guardian 29th April 2014
So now you might have to buy your own crutches, but you’ll get your shotgun subsidised by the state. A few days after False Economy revealed that an NHS group is considering charging patients for the crutches, walking sticks and neck braces it issues (1), we discovered that David Cameron has intervened to keep the cost of gun licences frozen at £50: a price which hasn’t changed since 2001 (2).
The police are furious: it costs them £196 to conduct the background checks required to ensure that shotguns are issued only to the kind of dangerous lunatics who use them for mowing down pheasants, rather than to the common or garden variety. As a result they – sorry we – lose £17m a year, by subsidizing the pursuits of the exceedingly rich (3). The Country Land and Business Association – the armed wing of the Conservative party – complains that it’s simply not fair to pass on the full cost of the licence to the owners of shotguns (4); unlike, say, the owners of passports or driving licences, who are charged on the basis of full cost recovery.
Three days later – on Friday – the government announced that it will raise the subsidy it provides for grouse moors from £30 per hectare to £56 (5). Yes, you read that right: the British government subsidises grouse moors, which are owned by 1% of the 1% and used by people who are scarcely less rich. While the poor are being forced out of their homes through government cuts, it is raising the payments – across hundreds of thousands of hectares – that some owners use to burn and cut the land (helping to cause floods downstream), shoot or poison hen harriers and other predators, and scar the hills with roads and shooting butts (6). While the rest of us can go to the devil, the interests of the very rich are ringfenced.
So with no further ado, back to the first half of Peter Van Buren’s essay.
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This Land Isn’t Your Land, This Land Is Their Land
An Empire in Decline (City by City, Town by Town)
By Peter Van Buren
As America’s new economy starts to look more like the old economy of the Great Depression, the divide between rich and poor, those who have made it and those who never will, seems to grow ever starker. I know. I’ve seen it firsthand.
Once upon a time, I worked as a State Department officer, helping to carry out the occupation of Iraq, where Washington’s goal was regime change. It was there that, in a way, I had my first taste of the life of the 1%. Unlike most Iraqis, I had more food and amenities than I could squander, nearly unlimited funds to spend as I wished (as long as the spending supported us one-percenters), and plenty of U.S. Army muscle around to keep the other 99% at bay. However, my subsequent whistleblowing about State Department waste and mismanagement in Iraq ended my 24-year career abroad and, after a two-decade absence, deposited me back in “the homeland.”
I returned to America to find another sort of regime change underway, only I wasn’t among the 1% for this one. Instead, I ended up working in the new minimum-wage economy and saw firsthand what a life of lousy pay and barely adequate food benefits adds up to. For the version of regime change that found me working in a big box store, no cruise missiles had been deployed and there had been no shock-and-awe demonstrations. Nonetheless, the cumulative effects of years of deindustrialization, declining salaries, absent benefits, and weakened unions, along with a rise in meth and alcohol abuse, a broad-based loss of good jobs, and soaring inequality seemed similar enough to me. The destruction of a way of life in the service of the goals of the 1%, whether in Iraq or at home, was hard to miss. Still, I had the urge to see more. Unlike in Iraq, where my movements were limited, here at home I could hit the road, so I set off for a look at some of America’s iconic places as part of the research for my book, Ghosts of Tom Joad.
Here, then, are snapshots of four of the spots I visited in an empire in decline, places you might pass through if you wanted to know where we’ve been, where we are now, and (heaven help us) where we’re going.
On the Boardwalk: Atlantic City, New Jersey
Drive in to Atlantic City on the old roads, and you’re sure to pass Lucy the Elephant. She’s not a real elephant, of course, but a wood and tin six-story hollow statue. First built in 1881 to add value to some Jersey swampland, Lucy has been reincarnated several times after suffering fire, neglect, and storm damage. Along the way, she was a tavern, a hotel, and — for most of her life — simply an “attraction.” As owning a car and family driving vacations became egalitarian rights in the booming postwar economy of the 1950s and 1960s, all manner of tacky attractions popped up along America’s roads: cement dinosaurs, teepee-shaped motels, museums of oddities, and spectacles like the world’s largest ball of twine. Their growth paralleled 20 to 30 years of the greatest boom times any consumer society has ever known.
Between 1947 and 1973, actual incomes in the United States rose remarkably evenly across society. Certainly, there was always inequality, but never as sharp and predatory as it is today. As Scott Martelle’s Detroit: A Biography chronicles, in 1932, Detroit produced 1.4 million cars; in 1950, that number was eight million; in 1973, it peaked at 12 million. America was still a developing nation — in the best sense of that word.
Yet as the U.S. economy changed, money began to flow out of the working class pockets that fed Lucy and her roadside attraction pals. By one count, from 1979 to 2007, the top 1% of Americans saw their income grow by 281%. They came to control 43% of U.S. wealth.
You could see it all in Atlantic City, New Jersey. For most of its early life, it had been a workingman’s playground and vacation spot, centered around its famous boardwalk. Remember Monopoly? The street names are all from Atlantic City. However, in the economic hard times of the 1970s, as money was sucked upward from working people, Boardwalk and Park Place became a crime scene, too dangerous for most visitors. Illegal drug sales all but overtook tourism as the city’s most profitable business.
Yet the first time I visited Atlantic City in the mid-1980s, it looked like the place was starting to rebound in the midst of a national economy going into overdrive. With gambling legalized, money poured in. The Boardwalk sprouted casinos and restaurants. Local business owners scrambled to find workers. Everyone and everything felt alive. Billboards boasted of “rebirth.”
Visit Atlantic City in 2014 and it’s again a hollowed-out place. The once swanky mall built on one of the old amusement piers has more stores shuttered than open. Meanwhile, the “We Buy Gold” stores and pawnshops have multiplied and are open 24/7 to rip off the easy marks who need cash bad enough to be out at 4 A.M. pulling off their wedding rings. On a 20-story hotel tower, you can still read the word “Hilton” in dirt shadow where its name had once been, before the place was shuttered.
Trump Plaza, a monument to excess and hubris created by a man once admired as a business magician and talked about as a possible presidential candidate, is now a catalog of decay. The pillows in the rooms smell of sweat, the corners of doors are chipped, many areas need a new coat of paint, and most of the bars and restaurants resemble the former Greyhound bus terminal a few blocks away. People covered with the street gravy that marks the homeless wander the casino, itself tawdry and too dimly lit to inspire fun. There were just too many people who were clearly carrying everything they owned around in a backpack.
Outside, along the Boardwalk, there are still the famous rolling chairs. They are comfortable, bound in wicker, and have been a fixture of Atlantic City for decades. They were once pushed by strong young men, maybe college students earning a few bucks over the summer break. You can still ride the chairs to see and be seen, but now they’re pushed by recent immigrants and not-so-clean older denizens of the city. Lots of tourists still take rides, but there’s something cheap and sad about paying workers close to my own age to wheel you around, just a step above pushing dollars into the G-strings of the strippers in clubs just off the Boardwalk.
One of the things I did while in Atlantic City was look for the family restaurant I had worked in 30 years earlier. It’s now a dollar store run by an angry man. “You buy or you leave,” he said. Those were the last words I heard in Atlantic City. I left.
Dark Side of the Moon: Weirton, West Virginia
The drive into Weirton from the east takes you through some of the prettiest countryside in Maryland and Western Pennsylvania. You cross rivers and pass through the Cumberland Gap along the way and it’s easy going into the town, because the roads are mostly empty during typical business hours. There’s nothing much going on. The surrounding beauty just makes the scarred remains of Weirton that much more shocking when you first come upon them. Take the last turn and suddenly the abandoned steel mills appear like a vision of an industrial apocalypse, nestled by the Ohio River.
In 1909, Ernest T. Weir built his first steel mill next to that river and founded what later became the Weirton Steel Corporation. In the decades to come, the town around it and the mill itself were basically synonymous, both fueled by the industrial needs of two world wars and the consumer economy created following the defeat of Germany and Japan. The Weirton mill directly contributed to wartime triumphs, producing artillery shells and raw steel to support the effort, while Weirton’s sons died on battlefields using the company’s products. (A war memorial across the street from the mill sanctifies the dead, the newest names being from the battlefields of Iraq and Afghanistan.)
At its peak, the Weirton Steel Corporation employed more than 12,000 people, and was the largest single private employer and taxpayer in West Virginia. The owners of the mill paid for and built the Weirton Community Center, the Weirton General Hospital, and the Mary H. Weir Library in those glory days. For years the mill also paid directly for the city’s sewers, water service, and even curbside garbage pickup. Taxes were low and life was good.
In the 1970s and early 1980s, however, costs rose, Asian steel gained traction and American manufacturing started to move offshore. For the first time since the nineteenth century, the country became a net importer of goods. Some scholars consider the mid-1970s a tipping point, when Congress changed the bankruptcy laws to allow troubled companies an easier path to dumping existing union contracts and employee agreements. It was then that Congress also invented individual retirement accounts, or IRAs, which were supposed to allow workers to save money tax-free to supplement their retirements. Most corporations saw instead an opportunity to get rid of expensive pensions. It was around then that some unknown steelworker was first laid off in Weirton, a candidate for Patient Zero of the new economy.
The mill, which had once employed nearly one out of every two people in town, was sold to its employees in 1984 in a final, failed attempt at resuscitation. In the end, the factory closed, but the people remained. Today, the carcass of the huge steel complex sits at one end of Main Street, rusting and overgrown with weeds because it wasn’t even cost-effective to tear it down. Dinosaur-sized pieces of machinery litter the grounds, not worth selling off, too heavy to move, too bulky to bury, like so many artifacts from a lost civilization. A few people do still work nearby, making a small amount of some specialty metal, but the place seems more like a living museum than a business.
Most of the retail shops on Main Street are now abandoned, though I counted seven bars and two strip clubs. There’s the Mountaineer Food Bank that looks like it used to be a hardware store or maybe a dress shop. The only still-thriving industry is, it seems, gambling. West Virginia legalized “gaming” in 1992 and it’s now big business statewide. (Nationally, legal gambling revenues now top $92.27 billion a year.)
Gambling in Weirton is, however, a far cry even from the decaying Trump Hotel in Atlantic City. There are no Vegas-style casinos in town, just what are called “cafes” strung along Main Street. None were built to be gambling havens. In fact, their prior history is apparent in their architecture: this one a former Pizza Hut, that one an old retail store with now-blacked out windows, another visibly a former diner.
One sunny Tuesday, I rolled into a cafe at 7 A.M., mostly because I couldn’t believe it was open. It took my eyes a minute to adjust to the darkness before I could make out three older women feeding nickels into slot machines, while another stood behind a cheap padded bar, a cigarette tucked behind her ear, another stuck to her dry lips. She offered me a drink, gesturing to rows of Everclear pure grain, nearly 99% pure alcohol, and no-name vodka behind her. I declined, and she said, “Well, if you can’t drink all day, best anyway that you not start so early.”
Liquor is everywhere in Weirton. I talked to a group of men drinking out of paper bags on a street corner at 8 A.M. They hadn’t, in fact, been there all night. They were just starting early like the cafe lady said. Even the gas stations were stocked with the ubiquitous Everclear, all octane with no taste or flavor added because someone knew that you didn’t care anymore. And as the state collects tax on it, everyone but you wins.
Booze is an older person’s formula for destruction. For the younger set, it’s meth that’s really destroying Weirton and towns like it across the Midwest. Ten minutes in a bar, a nod at the guy over there, and you find yourself holding a night’s worth of the drug. Small sizes, low cost, adapted to the market. In Weirton, no need even to go shopping, the meth comes to you.
Meth and the Rust Belt were just waiting for each other. After all, it’s a drug designed for unemployed people with poor self-images and no confidence. Unlike booze or weed, it makes you feel smart, sexy, confident, self-assured — before the later stages of addiction set in. For a while, it seems like the antidote to everything real life in the New Economy won’t ever provide. The meth crisis, in the words of author Nick Reding in Methland: The Death and Life of an American Small Town, is “as much about the death of a way of life as the birth of a drug.”
The effects of a lifetime working in the mill — or for the young, of a lifetime not working in the mill — were easy enough to spot around town. The library advertised free diabetes screening and the one grocery store had signs explaining what you could and could not buy with SNAP (food stamps, which have been called the Supplemental Nutrition Assistance Program since 2008). The local TV channels were chock-a-block full of lawyers’ ads urging you to call in if you have an asbestos-related illness. A lot of health was left behind in those mills.
There are some nice people in Weirton (and Cleveland, Detroit, or any of the other industrial ghost towns once inhabited by what Bruce Springsteen calls “steel and stories”). I’m sure there were even nicer parts of Weirton further away from the Main Street area where I was hanging out, but if you’re a stranger, it’s sure damn hard to find them. Not too far from the old mill, land was being cleared to make way for a new Walmart, a company which already holds the distinction of being West Virginia’s largest private employer.
In 1982 at the Weirton mill, a union journeyman might have earned $25 an hour, or so people told me. Walmart pays seven bucks for the same hour and fights like a junkyard dog against either an increase in the minimum wage or unionization.
Copyright 2014 Peter Van Buren
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OK, I opened today’s post with the sub-heading “Probably just now the most important lesson to be learnt from dogs!” Let me expand on that.
Dogs, like many other ‘pack’ animals, have a relatively flat hierarchy across their group. Typically, a wild dog pack numbered upwards of 30 animals although in modern times we have only the African Wild dog left to study. Nevertheless, the African Wild dog offers mankind the key lesson about cooperation and social equality. Here’s an extract from a National Geographic article [my emphasis]:
African Wild Dog Lycaon pictus
Known as African wild, painted, or Cape hunting dogs, these endangered canines closely resemble wolves in their pack-oriented social structure. Photograph by Chris Johns
The African wild dog, also called Cape hunting dog or painted dog, typically roams the open plains and sparse woodlands of sub-Saharan Africa.
These long-legged canines have only four toes per foot, unlike other dogs, which have five toes on their forefeet. The dog’s Latin name means “painted wolf,” referring to the animal’s irregular, mottled coat, which features patches of red, black, brown, white, and yellow fur. Each animal has its own unique coat pattern, and all have big, rounded ears.
African wild dogs live in packs that are usually dominated by a monogamous breeding pair. The female has a litter of 2 to 20 pups, which are cared for by the entire pack. These dogs are very social, and packs have been known to share food and to assist weak or ill members. Social interactions are common, and the dogs communicate by touch, actions, and vocalizations.
African wild dogs hunt in formidable, cooperative packs of 6 to 20 (or more) animals. Larger packs were more common before the dogs became endangered.
So back to the domesticated dog. There are just three ‘roles’ to be found: the female alpha dog, the male beta dog and the omega dog that can be of either gender. Even though in a group of dogs (we have eight here at home) the alpha and beta dogs are dominant and will eat first, there is no question of denying the other dogs in the group access to food, water and love from us humans.
The lesson we must learn from dogs is obvious and there’s no need for me to spell it out!
The second half of Peter Van Buren’s essay will be published here on Monday.
Normally, there’s always a selection of bits and pieces in my LfD Blog folder from which to construct a new post.
But yesterday afternoon as I trawled a number of articles and blog sites I ended up feeling sick to the back teeth. Disgusted about the inequalities and injustices that seem to be in the news just now. (I use the word ‘news’ liberally!)
It started with me reading, even before I was out of bed, the latest essay from George Monbiot entitled The Shooting Party.
As the food queues lengthen, the government is giving our money to the super-rich.
Then I went back to re-read an essay from Patrice Ayme that came out on the 22nd called USA: Rich Plutos, Poor People. Here’s a snippet from there:
Plutocracy is a redistribution of wealth, power, income, from We The People to a small minority of controlling parasites. Plutocracy paralyzes the minds with a warped case of inverted decency. Plutocracy is neither optimal for the society, nor the economy.
Plutocracy affects the USA more than Europe, and the minds, even more than the stomachs. The fact that average Americans feel that they are much better off than in the rest of the world reinforces the plutocratization of the USA. Including astounding tolerance for the amazingly corrupt so called Supreme Court (Supremely plutocratic!).
On to another of Patrice’s essays. Or more specifically to a comment left by Eugen to a post from Patrice published yesterday.
I would like to share with you my thought about the major defaults of the economic system called “Market economy” or “Capitalism”, or in the language of this blog, the moral deficiency of the system run by Plutocracy.
The major problem of the contemporary economic system on the macro level is that it enabled on one hand to pour into the economy too much financial liquidity at times of boom and overheated economy, by investing too much money in wrong and too expensive assets, and on the other hand at times of bust, when the economy needs liquidity to sustain employment, the system is rather greedy with helping investments in the same assets for even very reduced price. This system a-priory has to cause bust and boom, situations.
The economist since the great depression of 1929-1933 which had disastrous consequences learned from the lesson, and since then the governments and the central banks took as their major task in economy (and be the price whatever it takes), to act as anti bust and boom instrument. This is why they made the economic stimulus of trillions that saved the banks and financial system from total collapse (luckily the collapse came during the time of republican presidency and they couldn’t resist this decision), and the quantitative easing that poured liquidity of government money into the economy as alternative to the private money from banks who stopped to borrow.
So if it is so easy to solve the economic crisis situations, what is the problem? Let the economy run on the waves of bust and boom, and whenever the bust comes the government interferes, and at the times of booms let the boys play and enjoy themselves. If economics would be only about mathematical formulas, probably it could work, but the truth is all the economic decisions have their moral-political aspects. [Ed. My emphasis] And here lies the problem.
Because it is morally and politically very hard to neglect the principle of punish those who do wrong and give tribute to those who has done good. And this is actually what happens when the government comes to rescue the “credit boomers”, the bankers who created a distorted financial system, that channeled the financial and material resources to wrong places to invest in wrong assets, and when the D day came, they did not have to pay the price for their wrong doings. The same happened to those who took the loans, without to ask themselves if and when are they going to pay them back.
These Financiers and their creditors, who get loans of other peoples’ money enjoy free lunch twice. Once when they give and get these loans with knowledge that it will never be repaid, and second time when they enjoy the debt reduction, when the governments come to rescue them.
On the other hand those who use the wealth generated at times of boom to accumulate reserves for the bad times have to pay twice. First time when they restrain their activities during the times of prosperity and reduce by it their profits, second time at times of bust, when still they have to fulfill all their obligations, and get no praise for their responsible behavior in the times of boom.
Of course this system of Boom and Bust causes with each wave a major shift of wealth from one sector to the other, and generally from the decent and responsible entrepreneurs to the irresponsible gamblers, who happen to make bid on other people’s money.
This is one of the reasons why the pension systems are all in deficit, the wages stagnate while the profits and mainly the rewards of corporate managers of publicly traded companies surge.
Plutocrats have a certain grudging respect for one another. Naturally, they would like to put each other out of business unless it impacted their own business adversely. So I conclude that Obama’s sanctions are an attempt to isolate Putin from his plutocratic supporters (although perhaps supporters is too strong a word; Putin keeps his plutocrats on a pretty tight leash, just ask Mikhail Khodorkovsky).
But what if under the table the West is inviting Putin’s plutocrats to join them, where the grass is greener and you don’t have old Vlad busting your chops. We’re not going to mention that we’re going to give you a haircut on the way, but are you really ready for the rebirth of the Soviet Union? The London bankers must certainly be for it.
On the other hand, you have the Chinese promising big business… but China’s biggest real estate investor is unloading everything as China replicates the Western real estate bubble and collapse….
It’s tough being a Russian plutocrat these days. It’s tough being a plutocrat anywhere, really, with all this talk that plutocrats are *too* wealthy (and are actually mass murdering their fellow humans with their insatiable greed by hording wealth and depriving others of health care, education and jobs).
Come to America! Come to the UK! Plutocrats rule! This is the subtext of what the Russian plutocrats are hearing.
Finally, an essay published on Naked Capitalism had me reaching for the bowl. It was by Rob Johnson on the Breakdown of Democracy. Read it. It included this video.
Published on Apr 26, 2014
Rob Johnson: The influx of additional campaign finance dollars and central bank policies have contributed to the destruction of democratic institutions
That was enough for me.
Couldn’t take any more. Certainly wasn’t feeling inspired and creative. Just wanted to go out and find a horse to kiss.
Sanity is a warm, loving horse!
Sorry! Hopefully back to being more positively creative tomorrow!
Nature imposes herself on us humans in absolute terms.
I do not believe in any form of life after death. Jean is uncertain. Many good people do believe in some form of spiritual afterlife.
However, one thing is sure. Our living mind and body will die.
These few words are an introduction to the first essay under the broad title of The Natural order. On the 23rd April I introduced the idea of writing a regular essay “about the past, present and future of man’s relationship with Nature.”
Thus it did seem entirely appropriate to ‘kick off’ the essays with reflections about life and death.
Posted on April 27, 2014 | Nature reminds me life and death is a circle.
The circle of life and death.
I visit a house, the noise of hungry little birds emanating from a nest hidden in the roof, busy parents flying in and out feeding their brood. Less than a week before summer (1st May) I encounter life all about me, like a vast fountain of creativity, as plant and animal erupt into growth and creation. I feel a sense of joy at the life all about me, like dipping my feet in crystal clear spring waters.
Amongst this carnival of life a reminder that with life there is also death. Helix our cat is an effective hunter, a blue tit is found dead upon the ground. I feel no sadness for the death, it is a natural part of the cycle of nature, my animistic viewpoint is of a small spirit returning to the source, and from then renewing. No anger for Helix, since this is the nature of cats, despite being fed, a cat must follow the primal instinct of its nature to hunt. I carry the dead blue tit to an overgrown spot of trees and grass, here I place the blue tit to decay and thus become part of the life of plant and animal of that place, such is the circle of life and death.
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There can’t be a single person on this planet who does not understand that our human life is finite.
Life span of early man: Until fairly recently, little information existed about how long prehistoric people lived. Too few fossilized human remains made it tough for historians to estimate the demographics of any population. Anthropology professors Rachel Caspari and Sang-Hee Lee chose instead to analyze the relative ages of skeletons found in archeological digs in eastern and southern Africa, Europe, and elsewhere. Comparing the proportion of those who died young, with those who died at an older age, the team concluded that longevity only began to significantly increase (that is, past the age of 30 or so) about 30,000 years ago – quite late in the span of human evolution.
In an article published in 2011 in Scientific American, Caspari calls the shift the “evolution of grandparents”, as it marks the first time in human history that three generations might have co-existed. ( Source: Longevity Throughout History.)
Thus given that living much past the age of thirty years is a relatively recent experience, it baffles me beyond comprehension that we, as in mankind, have become so short-sighted about reinvesting in the one and only natural planet that sustains us.
Beautifully expressed in another wonderful essay from John Hurlburt.
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Notes on the Human Dilemma
The metanexus of Faith, Nature and Science form an integral vision of the reality in which we exist. We are components of Creation living in an emerging universe. As consciously aware life forms we are each and all responsible to the Nature of God in a steadily emerging universe. Change is both constant and inevitable. Species that don’t adapt, do not survive.
Our human problems are obvious.
The essential growth of human conscious awareness remains questionable.
There is a blatant disregard for Nature. The rate of Natural disasters is increasing everywhere on Earth
Civil unrest is bordering on a second Civil War and is already in that state in many other nations of the world.
Imminent economic collapse remains probable as long our world economy is based on a foundation that has been leveraged at least twenty-five times above any realistic material foundation on Earth.
Are we a moral species?
A steady increase in natural disasters worldwide is inevitable until we change in response to Nature’s warnings or become extinct. The collapse of morality threatens the existence of global civilization.
The virtual extinction of the human race in its present state is all but assured within the next century unless we adapt to the Reality we presently blithely ignore or chose to vilify.
We still have a choice.
Our alternative to what has been euphemistically referred to as “new reality” is the process of education, reformation and transformation on a personal level. The objectives are an obvious need to adapt to constant natural change and create a species renaissance in harmony with the reality of God, Nature and Science.
There is clearly a need for a global economy that is based on our primal need for clean air, clean water, clean food and clean energy. We need to maintain our balance through gratitude for the blessings of the life we share and equal justice for all. We need to remember that we are not in charge of anything except our responsibilities to God, Nature and each other.
Under these simple guidelines, a healthy, growing future remains possible as we prepare to migrate from our home planet and relieve the consumptive consequences of an exponentially growing and ravenous demographic ruled by the artificial symbol of Money.
Sound impossible? Au contraire…
The world is being forced to re-evaluate its economic premises. Here are a few proven solutions to help create a naturally invigorated economy.
We can cut air pollution dramatically overnight by converting commercial diesel engines to far more cost-effective bio-fuels without a single change to the diesel mechanisms.
Bio-diesel distillation plants can filter and recycle the clean water we need to live.
We are capable of growing our own food with recycled organic fertilizers.
We have begun the process of harnessing the limitless clean renewable energy provided by the sun, the wind and hydraulic power.
Electric cars that may be fueled by solar energy are winning world class races.
The list of what we are capable of doing is only limited by our imaginations.
The questions to ask ourselves are:
Are we at the beginning of a new world or at the end of an old world?
“Are we a part of the problem or part of a realistic solution?”
The power of having a great friendship – with yourself!
Today’s post came as a result of some poems published by Kimberley over at Words4jp’s Blog. She and I follow each other’s blog and each often stirs the other’s emotions. There was a sad post published by her on the 23rd April called within. Part of the comment that I wrote to that post read as follows:
Oh, it pains me to read your post. You are such an open, honest person; well that’s what comes across through your writings. Knowing and loving ourself is the only worthwhile journey of our life. For without being at peace with who we are, we will struggle to be at peace with others.
Kimberley published another post the following day, friend and foe, that again struck me as being sad. Read it and see if you agree with me.
it is said
to keep one’s friends close
but
to keep one’s enemies closer
SO
could this explain
WHY
when i look in the mirror
i find
i am becoming less of a friend
and
more of an enemy –
to myself
?
…
After reading both those poems I ‘threatened’ Kimberley that I would write a post on becoming friends with oneself.
Here it is. Adding immediately that I’m drawing heavily on a conversation that Jon Lavin and I had a few months ago; Jon’s background can be looked up over at The People Workshop. Jon is the professional psychotherapist – I am not!
ooOOoo
Knowing who we are.
On the 24th January last, I published a post under the title of 20:20 self-awareness. Included in that post was this:
What we hear and what we say are both modified, frequently unconsciously, by past events, experiences and trauma. That being the case, then it is key, critically so, that we achieve the best possible self-awareness. Because it is only through an understanding of our past that we come to learn of our sensitivities and our associated ‘tender spots’ and their potential for ‘pulling our strings’. Here’s a personal story.
In 1956, when I was 12, I experienced a trauma that was interpreted by my consciousness as emotional rejection. By the age of 14 that sensitivity to rejection had descended into my subconscious. For fifty years, that sensitivity remained hidden yet continued to influence my life in many unseen ways, not all of them negatively by a long measure. In 2007 a period of counselling revealed that hidden emotional rejection; brought it to the surface. It changed beyond imagination how I felt, how I behaved, how I was. Nonetheless, that sensitivity to rejection is still there, albeit now visible. Thus when I hear or experience something that tickles that sensitivity I still react. But because I can now see and feel myself reacting, I can sidestep the emotional strings.
OK, but what does better self-awareness not achieve? Knowing better who we are delivers no cleansing of our past, no removal of the capacity of that past to cause pain. Those psychological hooks and impulses are still alive and well!
So what’s the point of knowing better who we are if that greater self-awareness doesn’t remove those hooks and impulses that have the capacity to cause us pain?
The answer to that last question is this.
Greater self-awareness brings about control by the self of the self! We are able to start the slow process of gaining trust in ourselves. Trust; as in emotional trust. Being able to emotionally trust ourself is a central theme in psychotherapy solutions.
When we trust the emotional person that we are then we have achieved a liking for the person that we are. Bringing to mind the truism that you cannot like another if you do not like yourself. Like = Love, of course.
So two things to offer to close the post.
The first is that if you have any suspicion, or know for certain, that you have experienced trauma in your past life, especially in your formative years then the book Waking The Tiger by Peter A. Levine is a valuable resource. You can learn more about the book including reading the first chapter on the Somatic Experiencing website.
The second is to repeat the short film that was included in the 20:20 self-awareness post. This is how it was introduced:
The following is a short, twenty-minute, documentary film about fear. Do watch it. The message that we are so profoundly a product of our past is beautifully presented.
Reflections on the Great March through Payson, Arizona.
In yesterday’s post The Natural order I referred to Payson recently welcoming the Great March for Climate Action in their walk from Los Angeles to Washington D.C. I also referred to writing an essay on the event. That now follows, starting with a report from John Hurlburt, one of the organisers.
Thanks for your help for “the Great March for Climate Action”
“The Great March for Climate Action” arrived In Payson mid-afternoon on April 14. We had learned that the majority of the marchers are in the “younger” category (under 40), including two girls ages 10 and 12, walking for about a week of the journey with their Mom. But, impressively, quite a few are “AARP-ers”, in their 60’s and 70’s — walking all the way! Most of the group plans to continue on to Washington, D.C., being joined in various sections by hundreds of others! Our efforts aimed at making their brief visit to Payson as friendly and comfortable as possible.
They arrived at the meeting spot by the Event Center, having hiked up from near Rye, about twelve miles with significant elevation gain. Though weary, they were friendly and enthusiastic. Jim Speiser and family had set up their hot-dog cart, and we provided cold water and fresh fruit donated by Safeway — a case of huge premium oranges, and a case of bananas. The Marchers were delighted with the snacks, and extra fruit was given to their “chuck-wagon” for future days.
About ten local folk joined the Marchers on the two mile walk to the Payson Christian School, following their beautiful banners and signs. A local Boy Scout Color Guard led the procession and two Payson Police vehicles accompanied the March all the way. People in passing cars waved, smiled, honked and took pictures. Exhilarating and fun! A feature writer/photographer from the Payson Roundup covered the March, both along the route and at the school, where she took group photos and interviewed some of the participants.
Marchers who desired showers/clean laundry were transported to various Payson homes. Some of the group rested in their tents that were clustered on the sports field grass, and others helped with our dining room and kitchen set-up for the dinner. Food from our Payson volunteers began to arrive at five pm and by six the big buffet tables were loaded with delicious hot dishes, sides, snacks, beverages, salad and desserts, and the dining room was packed nearly to overflowing.
The evening opened with a Proclamation of welcome from the Mayor and Town Council, read by Ed Blair, and a prayer. John Hurlbert introduced the evening program that began with a talk about the History of Marches by Ray Spatti. Rob Ingram gave an overview of Payson, its achievements, water and forest issues, and future. Various participants in the March described their adventures, goals and dreams and asked about Payson’s outlook regarding environmental issues. Interacting with these dedicated Marchers was an education, a pleasure and an inspiration, perhaps motivating our Town to step ahead with sustainable solutions. In fact we heard that a young woman from here in Payson is going to join the “Great March”!
Our evening peaked with a delightful music performance by Cinnamon Twist and a sing-along. A number of Marchers were also musicians and they joined in with their instruments, resulting in a spontaneous “jam session” that brought the evening to a grand and joyful conclusion.
We couldn’t have done it without the amazing generosity and assistance from the Payson Christian School and their Staff, and without volunteers like you. Countless Marchers said they were overwhelmed by the friendly reception they received, and it was due to great team-work and local involvement. All the small things you did – offering showers, bringing food, walking with the Marchers, coming to the dinner – added up to a most memorable event. It is through small daily things that we can make a difference in our world — and all of you certainly have.
We can’t thank you enough!
The Organizational group for “The Great March for Climate Action” Payson visit 4-14-14: Ray Spatti, John Hurlburt, Jim Spieser, Dean Gooding and Vee Jeanne.
These were some photographs sent on by John.
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But it’s no good just thinking how wonderful it was for Payson to be involved, and for the marchers in their nearly 3,000 mile walk from Los Angeles to Washington DC. Each of us who cares for a sustainable future on Planet Earth must make a difference. As is now a common plea: “Think globally: Act locally.”
One story that came out from the march through Payson struck me forcibly. MaryAnne, a good friend of this blog, offered, as did others, laundry and washing facilities to two young marchers. One of them, a young girl, was so committed to the message behind the march that she had vowed to remain silent from start to finish; the only exception being singing in the evenings. I was blown away by that commitment.
On March 1, 2014, 1,000 climate patriots will set-out from Los Angeles, CA, walking 2,980 miles across America to Washington, DC, inspiring and motivating the general public and elected officials to act now to address the climate crisis. This will be the largest coast-to-coast march in American history.
Credits:
Director, Producer and Chief Editor: Zach Heffernen
Script Writer: Melvin Baker
Studio Manager: Maddie Kain
Voice 1: Ed Fallon
Voice 2: Maddie Kain
Voice 3: Jami Bassman
Voice 4: Zach Heffernen
Editor: Ed Fallon
Editor: Shari Hrdina
Editor: Courtney Kain
Regular readers of Learning from Dogs will recall that just under a week ago I published an essay under the title of A bedtime story for mankind. The post centred around an essay from Patrice Ayme. Patrice’s essay could be summarised as follows: “At the present rate of greenhouse gases emissions, within nine years, massively lethal climate and oceanic changes are guaranteed.”
Then just last Sunday, Patrice published a second essay reinforcing that first one. The subsequent essay was called Ten Years to Catastrophe. I was minded to republish that but upon reflection thought that there was a better option. That was to explore the deep, core questions that both of Patrice’s essays raised in my mind and, presumably, must be raised in the minds of countless thousands of others. Questions along the lines of a comment I submitted to that subsequent post from Patrice.
Do you have an idea, even a sense, of when global leaders, elected Governments, the ‘movers and shakers’ in societies, will truly embrace the global catastrophe that is heading our way?
And a supplementary question: What would be the indicators that Governments were acknowledging the task ahead?
Frankly, they weren’t especially good questions but they were an attempt by me to open up a debate on whether or not this is the “beginning of the end” of life for us humans. Central to what was going through my mind was the core question of how did it all go wrong?
Welcome to Payson, AZ
On Monday evening, I rang John Hurlburt, a close friend of Jean and me from our Payson, Arizona days and kicked around those questions . It was a most enlightening conversation. John is an active founder member of Transition Town Payson and Payson recently welcomed the Great March for Climate Action in their walk from Los Angeles to Washington D.C. (An essay on that event coming soon.)
Anyway, from out of that conversation with John came the idea of a series of essays here on Learning from Dogs about the past, present and future of man’s relationship with Nature. The aim is to offer an essay on a weekly basis but we’ll see how it goes. Wherever possible, I will use the essays and posts from other bloggers that reinforce the vision. As always, your feedback in the form of ‘Likes’ or comments will reflect on the value of the essays to you.
After John and I finished the call, he sent me an email with what could be best described as his vision for these essays. Here is that email [my emphasis].
Integral Vision
Everything fits together. Otherwise, we’d simply be disassociated atoms.
Human beings are a consciously aware component of Nature. We have a DNA-level directive to survive as a species and as individual members of a species …. in that order!
We are consciously aware components of the conscious interaction between energy and matter in a predominently smoothly emerging cyclic universe with departures from time to time into pockets of chaos.
We disconnect from reality when we become self-centered, often during the various stages of our lives. When we are blessed we continue to live and learn.
Issues of ideology, rational thought, economics, politics, religion, history and science become insignificant in comparison to the whelming power of Nature.
Such is life. It comes with the territory. Spirituality, Nature and Science describe the metanexus in which we live.
Maintain an even strain,
an old lamplighter
Ref: Episcopal “Catechism of Creation”
Ideas, feedback and comments, as always, hugely welcomed.
Even millions of ‘juniors’ would struggle to match this!
On the basis that today, the Monday after Easter Sunday, is a holiday in many countries, it seemed very apt to keep the theme relaxed.
The following video was sent to me by our neighbours, Dordie and Bill, with the comment, “Paul and Jean, This is incredible….you must watch this on the big screen!”
However, big screen or not, this video will have you gasping with admiration.
The Britain’s Got Talent website can be found here.
Learning from Dogs 