Category: Morality

All Watched Over by Machines of Loving Grace

Three very thought-provoking films

Over the last week we have watched all three 0ne-hour films made by the BBC, aired in 2011,  under the title of the heading of this post, All Watched Over by Machines of Loving Grace.  The films are available on the website Top Documentary Films, the direct link is here.  As that website explains,

A series of films about how humans have been colonized by the machines they have built. Although we don’t realize it, the way we see everything in the world today is through the eyes of the computers. It claims that computers have failed to liberate us and instead have distorted and simplified our view of the world around us.

1. Love and Power. This is the story of the dream that rose up in the 1990s that computers could create a new kind of stable world. They would bring about a new kind global capitalism free of all risk and without the boom and bust of the past. They would also abolish political power and create a new kind of democracy through the Internet where millions of individuals would be connected as nodes in cybernetic systems – without hierarchy.

2. The Use and Abuse of Vegetational Concepts. This is the story of how our modern scientific idea of nature, the self-regulating ecosystem, is actually a machine fantasy. It has little to do with the real complexity of nature. It is based on cybernetic ideas that were projected on to nature in the 1950s by ambitious scientists. A static machine theory of order that sees humans, and everything else on the planet, as components – cogs – in a system.

3. The Monkey in the Machine and the Machine in the Monkey. This episode looks at why we humans find this machine vision so beguiling. The film argues it is because all political dreams of changing the world for the better seem to have failed – so we have retreated into machine-fantasies that say we have no control over our actions because they excuse our failure.

Adam Curtis is a documentary film maker, whose work includes The Power of Nightmares,The Century of the SelfThe Mayfair SetPandora’s BoxThe Trap and The Living Dead.

As was eluded, the three films are deeply thought-provoking.  There is a ‘taster’ to the first film on YouTube, as below,

Adam Curtis, the film maker, has a blog site under the BBC Blogs umbrella.  The entry on that blog-site by Adam in connection with these films is here, and makes interesting reading.  It also includes a longer trailer than the one from YouTube, above.

Finally, there are comprehensive writings on all three films on the WikiPedia website here.  To give you a taste, here’s what was written about the third film,

The Monkey In The Machine and the Machine in the Monkey

This programme looked into the selfish gene theory which holds that humans are machines controlled by genes which was invented by William Hamilton. Adam Curtis also covered the source of ethnic conflict that was created by Belgian colonialism’s artificial creation of a racial divide and the ensuing slaughter that occurred in the Democratic Republic of the Congo, which is a source of raw materialfor computers and cell phones.

William Hamilton went to Kisangani in the Democratic Republic of the Congo while the Second Congo War was raging. He went there to collect Chimpanzee faeces to test his theory that HIV was due to a medical mistake. Unfortunately he caught malaria, for which he took aspirin, which caused a haemorrhage and he died. However his selfish gene theory lived on.

In 1960 Congo had become independent from Belgium, but governance promptly collapsed, and towns became battle grounds as soldiers fought for control of the mines. America and the Belgians organised a coup and the elected leader was assassinated, creating chaos. The Western mining operations were largely unaffected however.

Bill Hamilton was a solitary man, and he saw everything through the lens of Darwin’s theory of evolution. When he wanted to know why some ants and humans gave up their life for others, he went to Waterloo station and stared at humans for hours, and looked for patterns. In 1963 he realised that most of the behaviours of humans was due to genes, and looking at the humans from the genes’ point of view. Humans were machines that were only important for carrying genes, and that it made sense for a gene to sacrifice a human if it meant that another copy of the gene elsewhere would prosper.

In the 1930s Armand Denis made films that told the world about Africa. However, his documentary gave fanciful stories about Rwanda’s Tutsis being a noble ruling elite originally from Egypt, whereas the Hutus were a peasant race. In reality they were racially the same and the Belgian rulers had ruthlessly exploited the myth. But when it came to create independence, liberal Belgians felt guilty, and decided that the Hutus should overthrow the Tutsi rule. This led to a blood bath, as the Tutsis were then seen as aliens and were slaughtered.

So, all in all, this is a great personal recommendation and, it goes without saying, those of you that do watch the films and want to comment, would love to hear from you.

The Changing Face of Society

A powerful and compelling essay from Tom Engelhardt

First, a preamble from me.

There have been a number of references to Tom Engelhardt’s writings on Learning from Dogs over the last 12 months; if you want to browse through them why not start with TomDispatch – The Great American Carbon Bomb.  Frequently, Tom writes an introductory piece to an essay from a guest author; Tom has generously given me written permission to republish any of his writings.

But his latest essay is 100% Tom and beautifully written.  My instinct is to agree with Tom’s conclusions entirely.  The reason you hear a slight hesitation in that last sentence is because I was not born an American, indeed only became a permanent USA resident this last April.  From the perspective of  a Londoner born in 1944, I suspect not too many years Tom’s senior, much of Tom’s essay really resonates with me.

OK, that’s enough from me.  Whoops, sorry, a few more words.  Tom’s essay is long, but so what!  Guess what I am saying is don’t be put off by the length, just make a mental note that if you haven’t got a quiet 15 minutes now, then wait until you have.  The essay will be compelling, I can guarantee it.  Especially if you are one of the many Learning from Dogs readers that is outside the USA – this provides very great insight into the Occupy Wall Street movement and the changes in society that are going to flow from that movement, flow around the globe.

Tomgram: Engelhardt, Wall Street by the Book Posted by Tom Engelhardt at 8:00pm, October 30, 2011.

OWS at Valley Forge
A (Self-)Graduation Speech for the Occupiers of Zuccotti Park 

By Tom Engelhardt

Once the Arab Spring broke loose, people began asking me why this country was still so quiet.  I would always point out that no one ever expects or predicts such events.  Nothing like this, I would say, happens until it happens, and only then do you try to make sense of it retrospectively.

Sounds smart enough, but here’s the truth of it: whatever I said, I wasn’t expecting you.  After this endless grim decade of war and debacle in America, I had no idea you were coming, not even after Madison.

You took me by surprise.  For all I know, you took yourself by surprise, the first of you who arrived at Zuccotti Park and, inspired by a bunch of Egyptian students, didn’t go home again.  And when the news of you penetrated my world, I didn’t pay much attention.  So I wasn’t among the best and brightest when it came to you.  But one thing’s for sure: you’ve had my attention these last weeks.  I already feel years younger thanks to you (even if my legs don’t).

Decades ago in the Neolithic age we now call “the Sixties,” I was, like you: outraged.  I was out in the streets (and in the library).  I was part of the anti-Vietnam War movement.  I turned in my draft card, joined a group called the Resistance, took part in the radical politics of the moment, researched the war, became a draft counselor, helped organize an anti-war Asian scholars group — I was at the time preparing to be a China scholar, before being swept away — began writing about (and against) the war, worked as an “underground” printer (there was nothing underground about us, but it sounded wonderful), and finally became an editor and journalist at an antiwar news service in San Francisco.

In that time of turmoil, I doubt I spent a moment pondering this irony: despite all those years in college and graduate school, the most crucial part of my education — learning about the nature of American power and how it was wielded — was largely self-taught in my off-hours.  And I wasn’t alone.  In those days, most of us found ourselves in a frenzy of teaching (each other), reading, writing — and acting.  That was how I first became an editor (without even knowing what an editor was): simply by having friends shove their essays at me and ask for help.

Those were heady years, as heady, I have no doubt, as this moment is for you.  But that doesn’t mean our moments were the same.  Not by a long shot.  Here’s one major difference: like so many of the young of that distant era, I was surfing the crest of a wave of American wealth and wellbeing.  We never thought about, but also never doubted, that if this moment ended, there would be perfectly normal jobs — good ones — awaiting us, should we want them.  It never crossed our minds that we couldn’t land on our feet in America, if we cared to.

In that sense, while we certainly talked about putting everything on the line, we didn’t; in truth, economically speaking, we couldn’t. Although you, the occupiers of Zuccotti Park and other encampments around the country, are a heterogeneous crew, many of you, I know, graduated from college in recent years.

Most of you were ushered off those leafy campuses (or their urban equivalents) with due pomp and ceremony, and plenty of what passes for inspiration.  I’m ready to bet, though, that in those ceremonies no one bothered to mention that you (and your parents) had essentially been conned, snookered out of tens of thousands of dollars on the implicit promise that such an “education” would usher you into a profession or at least a world of decent jobs.

As you know better than I, you got soaked by the educational equivalent of a subprime mortgage.  As a result, many of you were sent out of those gates and directly — as they say of houses that are worth less than what’s owed on their mortgages — underwater.

You essentially mortgaged your lives for an education and left college weighed down with so much debt — a veritable trillion-dollar bubble of it — that you may never straighten up, not if the 1% have their way.  Worse yet, you were sent into a world just then being stripped of its finery, where decent jobs were going the way of TVs with antennas and rotary telephones.

Lost Worlds and Utopia

Here’s a weakness of mine: graduation speeches.  I like their form, if not their everyday reality, and so from time to time give them unasked at TomDispatch.com, speeches for those of us already out in the world and seldom credited for never stopping learning.

In this case, though, don’t think of me as your graduation speaker.  Think of this as a self-graduation.  And this time, it’s positives all the way to the horizon.  After all, you haven’t incurred a cent of debt, because you and those around you in Zuccotti Park are giving the classes you took.  First, you began educating yourself in the realities of post-meltdown America, and then, miraculously enough, you went and educated many of the rest of us as well.

You really did change the conversation in this country in a heartbeat from, as Joshua Holland wroteat Alternet.org, “a relentless focus on the deficit to a discussion of the real issues facing Main Street: the lack of jobs… spiraling inequality, cash-strapped American families’ debt-loads, and the pernicious influence of money in politics that led us to this point” — and more amazingly yet, at no charge.

In other words, I’m not here, like the typical graduation speaker, to inspire you.  I’m here to tell you how you’ve inspired me.   In the four decades between the moment when I imagined I put everything on the line and the moment when you actually did, wealth and income inequalitiesexploded in ways unimaginable in the 1960s.  For ordinary Americans, the numbers that translated into daily troubles began heading downhill in the 1990s, the Clinton years, and only a fraudulent bubble in home values kept the good times rolling until 2008.

Then, of course, it burst big time.  But you know all this.  Who knows better than you the story of the financial and political flim-flam artists who brought this country to its knees, made out like bandits, and left the 99% in the dust?  Three years of stunned silence followed, as if Americans simply couldn’t believe it, couldn’t take it in — if, that is, you leave aside the Tea Party movement.

But give those aging, angry whites credit.  They were the first to cry out for a lost world (while denouncing some of the same bank bailouts and financial shenanigans you have).  That was before, in a political nano-second, the phrase “Tea Party” was essentially trademarked, occupied, and made the property of long-time Republican operatives, corporate cronies, and various billionaires.

That won’t happen to you.  Among your many strengths, the lack of a list of demands that so many of your elders have complained about, your inclusiveness, and your utopian streak — the urge to create a tiny, thoroughly democratic new society near the beating financial heart of the old one — will make you far harder to co-opt.  Add in the fact that, while any movement taking on inequity and unfairness is political, you are also, in the usual sense of the term, a strikingly apolitical movement.  Again, this is, to my mind, part of your strength.  It ensures that neither the Democratic Party nor left sects will find it easy to get a toehold in your environs.  Yes, in the long run, if you last and grow (as I suspect you will), a more traditional kind of politics may form around you, but it’s unlikely to abscond with you as those Republican operatives did with the Tea Party.

Actuarially, the Tea Party is a movement of the past in mourning for a lost world and the good life that went with it.  All you have to do is look at the sudden, post-2008 burst of poverty in the suburbs, that golden beacon of the post-World War II American dream, to know that something unprecedented is underway.

Once upon a time, no one imagined that an American world of home ownership and good jobs, of cheap gas and cheaper steaks, would ever end.  Nonetheless, it was kneecapped over the last few decades and it’s not coming back.  Not for you or your children, no matter what happens economically.

So don’t kid yourself: whether you know it or not, young as you are, you’re in mourning, too, or Occupy Wall Street wouldn’t exist. Unlike the Tea Party, however, you are young, which means that you’re also a movement of the unknown future, which is your strength.

Self-Education U.

Let me fess up here to my fondness for libraries (even though I find their silence unnerving).  As a child, I lived in the golden age of your lost world, but as something of an outsider.  The 1950s weren’t a golden age for my family, and they weren’t particularly happy years for me.  I was an only child, and my escape was into books.  Less than a block from where I lived was a local branch of the New York City public library and, in those days before adult problems had morphed into TV fare, I repaired there, like Harriet the Spy, to get the scoop on the mysterious world of grown-ups.  (The only question then was whether the librarian would let you out of the children’s section; mine did.)

I remembering hauling home piles of books, including John Toland’s But Not in Shame, Isaac Asimov’s space operas, and Désirée (a racy pop novel about a woman Napoleon loved), often with little idea what they were and no one to guide me.  On the shelves in my small room were yet more books, including most of the Harvard Five Foot Shelf, a collection of 51 classic volumes.  My set had been rescued from somebody’s flooded basement, their spines slightly warped and signs of mildew on some of them.  But I can still remember taking them off my shelf with a certain wonder: Dana’s Two Years Before the Mast (thrilling!), Darwin’s The Origins of the Species(impenetrable), Homer’s The Odyssey (Cyclops!), and so on.

Books — Johannes Gutenberg’s more than 500-year-old “technology” — were my companions, my siblings, and also my building blocks.  To while away the hours, I would pile them up to create the landscape — valleys and mountains — within which my toy soldiers fought their battles.  So libraries and self-education, that’s a program in my comfort zone.

Though my route seemed happenstantial at the time, it’s probably no accident that, 35 years ago, I ended up as a book editor on the periphery of mainstream publishing and stayed there.  After all, it was a paid excuse to retreat to my room with books (to-be) and, if not turn them into mountains and valleys, then at least transform them into a kind of eternal play and self-education.

All of which is why, on arriving for the first time at your encampment in Zuccotti Park and taking that tiny set of steps down from Broadway, I was moved to find myself in, of all things, an informal open-air library.  The People’s Library no less, even if books sorted by category in plastic bins on tables isn’t exactly the way I once imagined The Library.

Still, it couldn’t be more appropriate for Occupy Wall Street, with its long, open-air meetings, its invited speakers and experts, its visiting authors, its constant debates and arguments, that feeling when you’re there that you can talk to anyone.

Like the best of library systems, it’s a Self-Education U., or perhaps a modern version of theChautauqua adult education movement.  Your goal, it seems, is to educate yourselves and then the rest of us in the realities and inequities of twenty-first century American life.

Still, for the advanced guard of your electronic generation to commit itself so publicly to actual books, ones you can pick up, leaf through, hand to someone else — that took me by surprise.  Those books, all donations, are flowing in from publishers (including Metropolitan Books, where I work, and Haymarket Books, which publishes me), private bookstores, authors, and well, just about anyone.  As I stood talking with some of you, the librarians of Zuccotti Park, I watched people arriving, unzipping backpacks, and handing over books.

Of the thousands of volumes you now have, some, as in any library, are indeed taken out and returned, but some not. As Bill Scott, a librarian sitting in front of a makeshift “reference table” in muffler and jacket told me, “The books are donated to us and we donate them to others.”

A youthful-looking 42, Scott, an associate professor of English at the University of Pittsburgh, is spending his sabbatical semester camped out in the park.  His book, Troublemakers, is just about to be published and he’s bubbling with enthusiasm.  He’s ordered a couple of copies to donate himself.  “It’s my first book ever.  I’ve never even held it in my hands.  To shelve the first copy in the People’s Library, it’s like all the strands of my life coming together!”

Think of it: Yes, your peers in the park were texting and tweeting and streaming up a video storm.  They were social networking circles around the 1%, the mayor, the police, and whoever else got in their way.  Still, there you all were pushing a technology already relegated by many to the trash bin of cultural history.  You were betting your bottom dollar on the value to your movement of real books, the very things that kept me alive as a kid, that I’ve been editing, publishing, and even writingfor more than three decades.

“I Wanted Something Productive to Do”

That library — in fact, those libraries at Occupy Boston, Occupy Washington, Occupy San Francisco, and other encampments — may be the least commented upon part of your movement.  And yet, you set your library up not as an afterthought or a sideline, but almost as soon as you began imagining a society worth living in, a little world of your own.  You didn’t forget the books, which means you didn’t forget about education.  I mean, a real education.

This was both generous of you and, quite simply, inspiring.  Who would have expected that the old-fashioned, retro book would be at the heart of this country’s great protest movement of a tarnished new century?

When asked how the library began, librarian “Scales” (aka Sam Smith), an unemployed, 20-year-old blond dancer still in shorts on a chilly fall day, responded, “Nobody knows exactly who started it. It was like an immaculate conception.  It was just here.”  If the movement itself were a book, that might stand as its epigraph.  Even if Occupy Wall Street indeed did start somewhere (as did its library), the way it has exploded globally in a historical nanosecond, does give it exactly the feeling Scales described.

When asked why he himself was here, he simply said, “I wanted something productive to do.”

In an economy where “production” is gone with the wind, that makes the deepest sense to me.  Who doesn’t want to be productive in life?  Why should a generation that Wall Street and Washington seem perfectly happy to sideline not want to produce something of their own, as they now have?

I was no less touched, while listening in on a long meeting of the Library Working Group one Saturday afternoon amid the chaos of Zuccotti Park — crowd noise all around us, a band playing nearby — when the woman standing next to me interrupted your meeting.  She identified herself as an elected legislator from an upstate New York county who had driven down to see Occupy Wall Street for herself.  She just wanted you, the librarians, to know that she supported what you were doing and that, while her county was still funding its libraries, it was getting ever harder to do so, given strapped state and local budgets.

In other words, as education is priced out of the reach of so many Americans and in many communities library hours are cut back or local libraries shut down, you’ve opened for business.

Here are just a few things that you, the librarians of Zuccotti Park, said to me:

Bill Scott: “Part of the reason we’re down here is because we live in a society which promotes the idea that education should be bought and sold on the open market.  We want to establish it as a human right.  What the People’s Library proves is that books belong to the people, as does education.  People with student-loan debt find their freedom and options limited.  It severely limited my options.  I’m still crawling out from under a ton of debt.”

Zachary Loeb, who in what passes for real life is an actual librarian: “I’m working part time, so I wake up every morning and spend two hours sending out resumes, but the work isn’t out there.  My training’s in archiving, but nobody’s hiring.  I got a degree in library science, not philosophy, which I wanted to go into, to be on a job track.  Obviously, I’m not.  Lots of people are here because the work situation is abysmal.

“I’ve been an activist for a long time.  I read [the magazine] Adbusters and saw the call to occupy Wall Street.  I was down here on the first day.  I think we’ve changed the conversation in this country.  We’ve given people permission to stand up, to talk to each other, test their ideas out against each other, and consider decisions that shouldn’t simply be made by the powerful in Washington.”

Frances Mercanti-Anthony, out-of-work actress (“my last play closed in August”) and comic writer: “Knowledge is the greatest weapon we have.  What we’re doing is offering knowledge to people who have been disenfranchised.  Our online database of books [in the People’s Library] stands as a great symbol of the movement, of democracy, of knowledge, and sharing.”

Lighting Up the Landscape

Here’s what you’ve done: your anger and your thoughtfulness — what you don’t know and don’t mind not knowing, as well as what you do know — has lit up a previously dismal landscape.  And every move made by those who want to get rid of you has only spurred your growth.

I’m a pretty levelheaded guy, but call me a little starry-eyed right now and I don’t mind at all.  It’s something to feel this way for the first time in I don’t know how long, and whatever happens from now on, I can thank you for that — and for the sudden sense of possibility that goes with it.

Only six weeks into your movement, with so little known about where you’re going or what will happen, it’s undoubtedly early for graduation ceremonies.  Still, let’s face it, you’ve been growing up fast and, for all we know, these could have been the six weeks that changed the world.  Anyway, there’s no limit out here, where you can make your own traditions, on how often you can graduate yourself.

So I say, go for it.  Mark your progress thus far.  Self-graduate.  You don’t need me.   I’ll stay here and borrow a book from your library — and later, when I’m done, just as you suggest, I’ll donate it to someone else.

Shoulder your handmade signs.  Lift them high.  Chant your chants.  Let the drummers play as you march.  Head out toward Wall Street, toward the future, looking back over your shoulder, remembering exactly what your elders squandered, the world they left you, the debts they piled on you.  And the next time they start telling you what you should do with your movement, take it with a grain of salt.  The future, after all, is yours, not theirs.  It may be the only thing you have, exactly because it’s so beautifully unknown, so deeply unpredictable.  It’s your advantage over them because it’s one thing that Washington and Wall Street have no more way of controlling than you do.

In a world of increasing misery, you carry not just your debts, but ours too.  It’s a burden no one should shoulder, especially with winter bearing down, and that 1% of adults waiting for the cold to make tempers short, hoping you’ll begin to fall out, grow discouraged, and find life too miserable to bear, hoping that a New York winter will freeze you out of your own movement.

I take heart that last weekend, on a beautiful fall day, you, the librarians, were already discussing the need to buy “Alaska-style” sleeping bags and a generator which would give you heat; that you, like the mayor, are looking ahead and planning for winter.  This, after all, could be your Valley Forge.  As actress-librarian Mercanti-Anthony told me:  “We have the whole world behind us at this point.  We want to stand our ground for the long haul.  If we can make it through the winter, this occupation is here to stay.”

And she just might be right.  So head out now, and whatever you do, don’t go home.  It’s underwater anyway, and we need you.  We really do.  The world’s in a hell of a mess, but what a time for you to take it in your own hands and do your damnedest.

Tom Engelhardt, co-founder of the American Empire Project and the author of The American Way of War: How Bush’s Wars Became Obama’s as well as The End of Victory Culture, runs the Nation Institute’s TomDispatch.com. His latest book, The United States of Fear(Haymarket Books), will be published in November. To listen to Timothy MacBain’s latest Tomcast audio interview in which Engelhardt discusses the Occupy Wall Street movement and what hope means in our time click here, or download it to your iPod here.

Copyright 2011 Tom Engelhardt

The Keystone XL pipeline

“Have the courage to say no. Have the courage to face the truth.  Do the right thing because it is right.  These are the magic keys to living your life with integrity.”

The above is attributed to W. Clement Stone, a businessman, philanthropist and author who died in 2002, aged 100.  It seemed an appropriate quotation with which to introduce a recent article by Bill McKibben, on the Grist blog, about the proposed Keystone XL pipeline.

Bill McKibben

Keystone pipeline’s last defense: Cold, hard cash

What do you do if you’ve lost an argument?

Say you really really want to build a big pipeline from the tar sands of Alberta so that you can sell your bitumen to the world

But 20 of the nation’s top scientists have written to the president to say it’s a terrible idea — and the planet’s leading climatologist says burning the tar sands would be “game over for the climate.” And nine recent winners of the Nobel Peace Prize have condemned the plan. And Robert Redford has just made a video explaining why the plan is an attack on the nation’s heartland. Then, if you’re a poor forlorn oil industry feeling unloved and under assault, what do you do?

There’s really only one answer: Flash your wad.

As we get to the final chapters of the Keystone pipeline saga (the president has said he’ll make his decision by year’s end), money’s the only argument these guys have left.

They managed to buy a favorable environmental review from the U.S. State Department, which helpfully outsourced the job to a company that was a “major client” of TransCanada, the pipeline builder.

And yesterday, they proposed a $100 million “performance bond” to the state of Nebraska, whose Republican governor and senator have come out against the pipeline. The money is apparently designed to pay for damage to the Ogallala Aquifer if the pipeline starts to leak.

Meanwhile, when 33 Democratic representatives sent a letter to the White House demanding a rejection of the plan, lobbyists for TransCanada rounded up their own list of lawmakers from the president’s party to issue a rejoinder. But they only found 22. And what do you know — they included nine of the top 10 Democratic recipients of oil money in the House. On average the signatories received over 4.25 times more oil money than the average House Democrat in the 112th Congress. That would be 325 percent more. That would be how the game is played.

The other side — that is, scientists, Nobelists, and the kind of average people who went to jail in record numbers this summer to block the plan — doesn’t have that kind of money. We’ve had to figure out other currencies to work in: spirit, passion, creativity. We’ve spent our bodies, putting them on the line. The odds are still against us, but the odds are changing; we’re on a roll as we head toward Nov. 6, when we’ll ring the White House with people, exactly one year before the election. (You can sign up here.)

But every once in a while we get to play the money game too! While TransCanada was out there setting the $100 million price on the Ogallala Aquifer, this news story rolled across my screen. It described a big Democratic giver, Barbarina Heyerdahl. She gave 120 grand to Obama and the Democratic National Committee over the last three years, not to mention knocking on doors for the 2008 campaign. But she said Keystone is a bridge too far, that “she won’t be writing any more checks to Obama if he approves the carbon conduit that’s become the focus of the climate-change movement. ‘It’s a baseline issue,’ she says.”

I have no doubt that, even with Heyerdahl and other donors accounted for, the oil industry has all the money they need to win this fight. The Koch brothers are the third and fourth richest men in America, and they filed papers in Canada declaring their “direct and substantial” interest in the project. If money’s the only thing that matters, they’ll carry the day.

But if money’s the only thing that matters, we’re done for anyway. So we’ll keep using science and art and courage. And we’ll hope that Barack Obama hasn’t sold his soul. We’re going to find out in the next few weeks.

Bill McKibben is founder of 350.org and Schumann Distinguished Professor at Middlebury College in Vermont. He also serves on Grist’s Board of Directors.

Bill’s website may be found here.  Also, please PLEASE watch the video made by Robert Redford.  Only 3 mins 25 seconds long, the ink to the video is here.

Finally, a YouTube video from Tars and Action.

All that’s necessary for the forces of evil to win in the world is for enough good men to do nothing.” Edmund Burke

Hearing clearly?

Perhaps intuition is all we have to hear clearly.

John O’Donohue, in yesterday’s post, touched on the essence of today’s theme, “The greatest philosophers admit that to a large degree all knowledge comes through the senses. The senses are our bridge to the world.

Dogs, of course, demonstrate powerfully how their senses provide a ‘bridge to the world’.

This odd collection of writings (ramblings?)  that comprise Learning from Dogs is based around the ‘i’ word – Integrity.  The banner on the home page proclaims Dogs are integrous animals. We have much to learn from them. Ergo, dogs offer a powerful metaphor for the pressing need for integrity among those that ‘manage’ our societies.

Thus my senses are more tuned, than otherwise, to the conversations in the world out there that support the premise that unless we, as in modern man, radically amend our attitudes and behaviours, then the species homo sapiens is going to hell in a hand-basket!

End of preamble!

Professor Bill Mitchell is one person who recently touched my senses.  As his Blog outlines he is an interesting fellow,

(Photo taken in August 2011 in Melbourne, Australia)

Bill Mitchell is the Research Professor in Economics and Director of the Centre of Full Employment and Equity (CofFEE), at the University of Newcastle, NSW Australia.

He is also a professional musician and plays guitar with the Melbourne Reggae-Dub band – Pressure Drop. The band was popular around the live music scene in Melbourne in the late 1970s and early 1980s. The band reformed in late 2010.

He also plays with a Newcastle swing blues band – The Blues Box. You can find music and other things on his Home Page.

Professor Mitchell’s Blog is not for the faint-hearted, it can be pretty technical at times.  Nevertheless, I have been a daily subscriber for a couple of months now.

On the 24th, Prof. Bill wrote a long article under the heading of ‘What if economists were personally liable for their advice‘.  I want to quote a little from that article.  Starting with,

Economists have a strange way of writing up briefing documents. There is an advanced capacity to dehumanise economic advice and ignore the most important economic and social problems (unemployment and poverty) in favour of promoting non-issues (like public debt ratios). It reminds me sometimes of how the Nazis who were brutal in the extreme in the execution of their ideology sat around getting portraits of themselves taken with their loving families etc. The training of economists creates an advanced state of separation from human issues and an absence of empathy.

In a sense, we all understand this, this use of language to separate us from our collective humanity.  A random Google search came up with this.  A statement by British Prime Minister, David Cameron, to Parliament on the 24th regarding Europe, as in,

Mr Speaker, let me turn to yesterday’s European Council.

This European Council was about three things.

Sorting out the problems of the Eurozone.

Promoting growth in the EU.

And ensuring that as the Eurozone develops new arrangements for governance, the interests of those outside the Eurozone are protected.

This latter point touches directly on the debate in this House later today, and I will say a word on this later in my statement.

Resolving the problems in the Eurozone is the urgent and over-riding priority facing not only the Eurozone members, but the EU as a whole – and indeed the rest of the world economy.

Britain is playing a positive role proposing the three vital steps needed to deal with this crisis – the establishment of a financial firewall big enough to contain any contagion; the credible recapitalisation of European banks; and a decisive solution to the problems in Greece.

Read the last paragraph.  Wonderful words that seem to make sense to the casual listener but picking up on Prof. Bill, an utter ‘separation from human issues and an absence of empathy‘.  There is no humanity in those words from the British Prime Minister.  We all know there are hundreds of other examples from mouthpieces all across our global society.  Back to Bill Mitchell’s article,

Linkiesta say:

Greece has failed. To say this is not another report of investment banks or research centers, but directly Troika officials who have just completed their review on Hellenic public finance. Linkiesta is in possession of the entire report of the troika, composed of officials from the International Monetary Fund (IMF), European Central Bank (ECB) and European Commission.

I have a rule of thumb that I use when considering documents such as these. The rule is to assess how strong the concern for unemployment is. How often is unemployment mentioned? The answer is zero. The document never mentions the word or concept.

So obsessed are the Troika and their bean counters about public debt stabilisation that they have completely lost sight of one of the worst problems an economy can encounter – the failure to generate work for all.

Read those last words again, “completely lost sight of one of the worst problems an economy can encounter – the failure to generate work for all“.  One last extract from the article,

There is absolutely no historical evidence which shows that when all nations are contracting or stagnant and private spending is flat (or contracting) that cutting public spending will create growth.

So why did these economists think that a nation would grow when all components of spending were strongly indicated to fall or were being actually cut? The answer lies in acknowledging that they operate in an ideologically blinkered world and are never taken to account for their policy mistakes. They are unaccountable and do not suffer income losses when the nations they dispense advice to and impose policies on behave contrary to the “expectation” which results in millions being unemployed.

In my view, my profession should be liable for the advice it gives and economists should be held personally liable for damages if their advice causes harm to other individuals. If the economists in the IMF and elsewhere were held personally responsible then the advice would quickly change because they would be “playing” with their own fortunes and not the fortunes of an amorphous group of Greeks that they have never met.

Very powerful words that strike at the heart of the matter, that of integrity. (If you want to read it in full, then the article is here.)

Let me move on a little.  The 24th also saw a powerful essay on Yves Smith’s Blog Naked Capitalism, from Philip Pilkington, a journalist and writer living in Dublin, Ireland.  Here’s a taste of what Mr. Pilkington wrote.

Every now and then a terrible thought enters my mind. It runs like this: what if the theatre of the Eurocrisis is really and truly a political power-game being cynically played by politicians from the core while the periphery burns?

Yes, of course, we can engage in polemic and say that such is the case. But in doing so we are trying to stoke emotion and generally allowing our rhetorical flourish to carry the argument. At least, that is what I thought. I had heard this rhetoric; I had engaged in it to some extent myself; but I had never really believed it. Only once or twice, in my nightmares, I had thought that, maybe, just maybe, it might have some truth.

Can you see the parallels between Prof. Mitchell and Philip Pilkington?  The latter wrote, “a political power-game being cynically played by politicians from the core while the periphery burns“, the former wrote, “If the economists in the IMF and elsewhere were held personally responsible then the advice would quickly change because they would be “playing” with their own fortunes and not the fortunes of an amorphous group of Greeks that they have never met.”

It’s clearly obvious to all those that have commented to both the Bill Mitchell and Philip Pilkington items.  That is, in my words, a complete lack of integrity, truth and a commitment to serve the people, from so many in places of influence and power.

We all sense this, hear it so clearly, a separation from human issues and an absence of empathy.

We have so much to learn, so much sense to learn, from dogs!

————–

Footnote.  Had just completed the above when I came across a piece by Patrick Cockburn in last Sunday’s Independent newspaper, that starts thus,

World View: A sense of injustice is growing. Elite politicians and notorious wrongdoers appear immune as ordinary Greeks reel from wage and job cuts

Up close, the most striking feature of the reforms being forced on Greece by its international creditors is their destructiveness and futility. The pay cuts, tax rises, cuts and job losses agreed to by parliament in Athens last week will serve only to send the economy into a steeper tailspin, even if it extracted a much-needed €8bn in bailout money from the EU leaders. “Nothing but a lost war could be worse than this situation,” one left-wing ex-minister tells me. “What is worse, no party or political group in Greece is offering real solutions to our crisis.

Say no more!

Transfiguration

A return to the beautiful writings of Irishman, John O’Donohue

Last week, I published a Post about John O’Donuhue‘s book Anam Cara, entitled Soul friend, the meaning of anam cara in Gaelic.  There were a number of lovely responses, both as comments to the Post, and as emails sent to me.  I thought I would share another essay with you.  First, some reflections about transfiguration or, perhaps a better word for today’s challenging times is ‘change’.

I have made no secret of my belief that we are in a period of great change, perhaps greater than mankind has faced before.  Possibly that is slightly hyperbolic, but looked at from the perspective of the extinction of homo sapiens then perhaps it is no exaggeration.  The vast majority of people, who stop and reflect, sense that on several fronts it is change or die!

A classic behavioural attribute of modern man is to see ‘change’ as something that others should do, rather than change coming from within.  From time to time, I have quoted this,

For today, I am in charge of my life.

Today, I choose my thoughts,

Today, I choose my attitudes,

Today, I choose my actions and behaviours,

With these, I create my life and my destiny.

Much, much easier to say, and write, than to undertake.  But it does underscore the obvious – change flows from our journey inwards.  Let’s turn to John O’Donohue’s inspirational words about this subject.

From the John O’Donohue website

Spirituality of transfiguration

Spirituality is the art of transfiguration. We should not force ourselves to change by hammering our lives into any predetermined shape. We do not need to operate according to the idea of a predetermined programme or plan for our lives. Rather, we need to practise a new art of attention to our inner rhythm of our days and lives. This attention brings a new awareness of our own human and divine presence. A dramatic example of this kind of transfiguration is the one all parents know. You watch your children carefully, but one day they surprise you; you still recognise them, but your knowledge of them is insufficient. You have to start listening to them all over again.

It is far more creative to work with the idea of mindfulness rather than with the idea of will. Too often people try to change their lives by using the will as a kind of hammer to beat their life into proper shape. The intellect identifies the goal of the programme, and the will accordingly forces the life into that shape. This way of approaching the sacredness of one’s own presence is externalistic and violent. It brings you falsely outside your own self and you can spend years lost in the wilderness of your own mechanical, spiritual programmes. You can perish in a famine of your own making.

If you work with a different rhythm, you will come easily and naturally home to your self. Your soul knows the geography of your destiny. Your soul alone has a map of your future, therefore you can trust this indirect, oblique side of your self. If you do, it will take you where you need to go, but more importantly it will teach you a kindness of rhythm in your journey. There are no general principles for this art of being. Yet the signature of this unique journey is inscribed deeply in each soul. If you attend to your self and seek to come into your own presence, you will find exactly the right rhythm for your life. The senses are generous pathways which can bring you home.

A renewal, indeed a complete transfiguration of your life, can come through attention to your senses. Your senses are the guides to take you deep into the inner world of your heart. The greatest philosophers admit that to a large degree all knowledge comes through the senses. The senses are our bridge to the world. Human skin is porous; the world flows through you. Your senses are large pores which let the world in. Through attunement to the wisdom of your senses, you will never become an exile in your own life, an outsider lost in an external spiritual place which your will and intellect have constructed.

John O’Donohue Anam Ćara

 (c) John O’Donohue. All rights reserved. Used by permission. http://www.johnodonohue.com

Please just read those words from John again.  Re-read the last paragraph.  Then go one paragraph up and read that again, “Your soul knows the geography of your destiny. Your soul alone has a map of your future, therefore you can trust this indirect, oblique side of your self.  If you do, it will take you where you need to go, but more importantly it will teach you a kindness of rhythm in your journey.

Each of us taking us to where we need to go, and one by one, each of us taking our world to where it needs to go.

Soul friend

Reflections on the Irish poet and author, John O’Donohue.

John O'Donohue

While many will have heard the name of this wonderfully inspirational man, John O’Donohue is not a name known to the masses.  Yet his writings are, without fail, beautifully moving.  Indeed, this Post was prompted by me coming across a piece from his first book, Anam Cara, meaning ‘soul friend’ in Gaelic, and, as any dog owner will attest, dogs are the animal example of a soul friend to a human.

John tragically died well before his time, in January 2008, just three days after his 56th birthday.  As the John O’Donohue website reveals,

John O’Donohue vanished from among us on January 4, 2008 as physical presence, but it is impossible to write about John as someone who “was”; he so thoroughly “is”. In the context of the immense presence of his absence, the following biographical facts and dates can serve only as time-bound points of orientation for those who wish to try and locate history.

John was born in January 1956, the first of four children to Patrick and Josie O’Donohue. At the age of 18, John entered the novitiate at Maynooth where he completed his BA in English and Philosophy in 1977 and his degree in Theology, in 1980. He was ordained to the priesthood in 1982, received his MA in 1982 and, in 1986 began work on a doctorate at the University of Tubingen in Germany. John was awarded his Ph.D in Philosophical Theology in 1990. In his dissertation, Person als Vermittlung, (published in Germany in 1993), John developed a new concept of Person through a re-interpretation of the philosophy of Hegel. The prestigious Review of Metaphysics commended him for “breaking new ground in our thinking about consciousness . . . [with] a richer and deeper notion of Personhood.” In John’s words: “Hegel struck me as someone who put his eye to the earth at a most unusual angle and managed to glimpse the circle toward which all things aspire.”

There is so much more to say and write about this lovely man, but for another time.  Let me close by publishing this extract from Anam Cara. But a plea!  Before you plunge ahead and read these words, just slow yourself down.  The thoughts behind the words below are profound, romantic and applicable to all, yes, every one of us.  They offer peace and calmness – embrace them with a peaceful and calm mind.

The eye celebrates Motion

The human eye adores movement and is alert to the slightest flicker. It enjoys great moments of celebration when it beholds the ocean as the tide comes in, and tide upon tide repeats its dance against the shore. The eye also loves the way light moves; summer light behind a cloud crawling over a meadow. The eye follows the way the wind shovels leaves and sways trees. The human person is always attracted to motion. As a little baby you wanted to crawl, then to walk, and as an adult you feel the continuous desire to walk into independence and freedom.

Everything alive is in movement. This movement we call growth. The most exciting form of growth is not mere physical growth, but the inner growth of one’s soul and life. It is here that the holy longing within the heart brings one’s life to motion. The deepest wish of the heart is that this motion does not remain broken or jagged, but develops sufficient fluency to become the rhythm of one’s life.

The secret heart of time is change and growth. Each new experience which awakens in you adds to your soul and deepens your memory. The person is always a nomad, journeying from threshold to threshold, into ever different experiences. In each new experience, another dimension of the soul unfolds. It is no wonder that from ancient times the human person has been understood as a wanderer. Traditionally, these wanderers traversed foreign territories and unknown places. Yet, Stanislavsky, the Russian dramatist and thinker, wrote: “The longest and most exciting journey is the journey inwards.”

There is a beautiful complexity of growth within the human soul. In order to glimpse this, it is helpful to visualise the mind as a tower of windows. Sadly, many people remain trapped at one window, looking out every day at the same scene in the same way. Real growth is experienced when you draw back from one window, turn and walk around the inner tower of the soul and see all the different windows that await your gaze. Through these different windows, you can see new vistas of possibility, presence and creativity. Complacency, habit and blindness often prevent you from feeling your life. So much depends on the frame of vision – the window through which we look.

Think about the times we live in, challenging times for so many.  Then realise that what we see (and feel) is so dependent on how we look.  Let me repeat those last few lines, “Through these different windows, you can see new vistas of possibility, presence and creativity. Complacency, habit and blindness often prevent you from feeling your life. So much depends on the frame of vision – the window through which we look.”

Please help Milly

This is such a beautiful dog, and so many ways to help her.
Milly

On the 11th October, I published a story, a story with a very happy ending, about George, a lovely dog who was rescued from the Dog Pound the day before he was due to be killed.  The underlying request was to help, in any way that you could, raise funds in conjunction with the Dog Pound Ball being held in Yorkshire.

As I wrote, and as we all know full too well, there are many other dogs that require our help.  This is the story of Milly, 9 years old and sadly has spent almost 3 years in rescue.
Little Milly

Milly was handed in from a local home when her owners felt they could no longer keep her.  She is an affectionate dog once she learns to trusts, but does growl at strangers and doesn’t present well in kennels.  As a result of these issues Milly has been at the rescue kennels for almost three years now, which is a long time for any dog to have to tolerate.

As time goes on it becomes increasingly unlikely that we will succeed in finding her a home.  Barnsley Animal Rescue Centre (BARC) does not give up on its rescue animals and has been working with this lovely dog to overcome her problems.  Sadly we feel we have done all we can here.

It would be heartbreaking to think she would live out the rest of her life here with us instead of being loved and surrounded by her own family.  So we have decided on a way of helping Milly, but it comes at a cost.

Specialist rehabilitation has been arranged but it is going to cost BARC about £50 per week.  It’s unclear how long the treatment will take and how effective it will be, but we feel Milly deserves this chance, and know that you will agree with us.

So let’s all do something to help these special creatures, the Georges and the Millys of this world, who offer us humans such unconditionally love and loyalty.

Friday 4th November, 7.30pm – Come to the Hellaby Hall Hotel, Old Hellaby, Maltby, Yorkshire, S66 8SN

Call for tickets now to the Pound Dog Ball telephone number (UK) 07772 538513 or email pogpublications@yahoo.com  Full details here.

Please help by supporting this Charity Fundraising Event: Black Tie, Dinner/Dance at Hellaby Hall, Rotherham, 7.30pm, on Friday 4th November. It’s a don’t miss night…..3 course meal, live entertainment all night and dancing ’til late!!!! It’s going to be a great night.

If you can’t make the Ball but would like to send in a donation then please post a cheque, made out to Pound Dog Ball, to the following address:

c/o Jennifer Smith

Clumber Lodge,

50 Hemingfield Road

Wombwell, S73 0LY.

Or if you prefer an electronic donation, further details are:

Pound Dog Ball
A/C 31542265
Sort 40-45-29 (HSBC)

The account is a charity account, set up only for this event.  Once the money has been paid to the charities the account will be closed.

All monies raised will be shared between http://www.dogsos.co.uk/ (Doris Banham) and http://www.barnsleyanimalrescue.org.uk/  (Barnsley Animal Rescue Charity)

Everyone involved in helping these precious animals sends you their heartfelt thanks.

 

Rivers of ice

or should that be rivers of tears for our planet!

Our beautiful planet

A chance dip into the BBC News website a few days ago allowed me to come across an article about the vanishing glaciers in the Himalayas.  It just about broke my heart.  Here’s what it said,

Rivers of ice: Vanishing glaciers

Stunning images from high in the Himalayas – showing the extent by which many glaciers have shrunk in the past 80 years or so – have gone on display at the Royal Geographical Society in central London.

Between 2007 and 2010, David Breashears retraced the steps of early photographic pioneers such as Major E O Wheeler, George Mallory and Vittorio Sella – to try to re-take their views of breathtaking glacial vistas.

The mountaineer and photographer is the founder of GlacierWorks – a non-profit organisation that uses art, science and adventure to raise public awareness about the consequences of climate change in the Himalayas.

Rivers of Ice: Vanishing Glaciers of the Greater Himalaya can be seen at the RGS in London until 11 November 2011. Admission free.

All photos courtesy GlacierWorks and Royal Geographical Society. Map copyright Jay Hart. All images subject to copyright.

Music courtesy KPM Music. Audio slideshow production by Paul Kerley. Publication date 11 October 2011.

Then follows a 3:59 film made by David Breashears that is so beautiful as well as so upsetting.  I don’t have a way of linking to the film directly but it’s easy to watch, just click here and be very moved.

David Breashears has his own website, from where one can learn that,

David Breashears is an accomplished filmmaker, adventurer, author, mountaineer, and professional speaker. Since 1978, he has combined his skills in climbing and filmmaking to complete more than forty film projects.

In 1983, Breashears transmitted the first live television pictures from the summit of Mount Everest, and in 1985 became the first American to reach the summit of Mount Everest twice.

In the spring of 1996, Breashears co-directed and co-produced the first IMAX film shot on Mount Everest. When the now infamous blizzard of May 10, 1996 hit Mount Everest, killing eight climbers, Expedition Leader Breashears and his team were in the midst of making this historic film. In the tragedy that soon followed, Breashears and his team stopped filming to provide assistance to the stricken climbers. After returning to Base Camp, Breashears and his team then regrouped and reached the summit of the mountain on May 23, 1996, achieving their goal of becoming the first to record IMAX film images at Earth’s highest point. Breashears has said that if there is a lesson to be learned from the May 1996 tragedy, it is that for him, success that year was not to be found in reaching the summit, it was that everyone on his team returned safely. The film, titled EVEREST, premiered in March 1998.

As was written in that BBC item, David is the founder of GlacierWorks which is full of beautiful, albeit tinged with sadness, images of the glaciers featured in that BBC item.  As the GlacierWorks website explains on the home page,

The Mighty Himalayan Glaciers are Vanishing.

The rate of recession is unprecedented, accelerating and, without some remedy to the problem of climate change, unstoppable. GlacierWorks is a non-profit organization that uses art, science, and adventure to raise awareness about the consequences of climate change in the Greater Himalaya.

Read that first sentence again, “The rate of recession is unprecedented, accelerating and, without some remedy to the problem of climate change, unstoppable.” [my emphasis]

There are a number of videos on YouTube if you search for David Breashears, none up to the beauty of the slide show in the BBC item so don’t miss that at all.  However, the following is also worth watching,

OK, a change of topic but one that connects with the underlying message about the disappearing glaciers.  This was an article in the American The Nation newspaper written by Naomi Klein, following her speech to the demonstrators at Occupy Wall Street.  The article really should be read in full but I wanted to highlight just the following words from Naomi,

The point is, today everyone can see that the system is deeply unjust and careening out of control. Unfettered greed has trashed the global economy. And it is trashing the natural world as well. We are overfishing our oceans, polluting our water with fracking and deepwater drilling, turning to the dirtiest forms of energy on the planet, like the Alberta tar sands. And the atmosphere cannot absorb the amount of carbon we are putting into it, creating dangerous warming. The new normal is serial disasters: economic and ecological.

We all know, or at least sense, that the world is upside down: we act as if there is no end to what is actually finite—fossil fuels and the atmospheric space to absorb their emissions. And we act as if there are strict and immovable limits to what is actually bountiful—the financial resources to build the kind of society we need.

The task of our time is to turn this around: to challenge this false scarcity. To insist that we can afford to build a decent, inclusive society—while at the same time, respect the real limits to what the earth can take.

Thanks to Bill Mitchell of Billy Blog for linking me to the Naomi Klein speech.

We can afford to build a decent, inclusive society and we must – not tomorrow but now.  Start with your local community, think about transition.  Some of our grandchildren will be mountaineers – let them see the beautiful rivers of ice.

Common sense

The ways of our carbon-consuming past & present cannot be continued into the future.

In many ways that sub-heading above is not controversial for millions of citizens of Planet Earth.  The challenge is in changing behaviours, ending old habits of energy use, and working towards a truly sustainable relationship with the only planetary home we have!

Some time ago, I wrote about Lester Brown’s book, World on the Edge, quickly following it up with Plan B Movie for Planet Earth.  Since reading Lester’s book, I have subscribed to the Blog/website Earth Policy Institute, Lester Brown is President of EPI.

Like many others, Jean and I are of the view that the Keystone XL Pipeline is not required.  Last week there was an update from EPI about this subject illustrating how the pipeline is not required.  That update is published in full, as follows,

Plan B Updates

OCTOBER 06, 2011

U.S. Gasoline Use Declining: Keystone XL Pipeline Not Needed

Lester R. Brown

As the debate unfolds about whether to build a 1,711-mile pipeline to carry crude oil from the tar sands in Canada to refineries in Texas, the focus is on the oil spills and carbon emissions that inevitably come with it. But we need to ask a more fundamental question. Do we really need that oil?

The United States currently consumes more gasoline than the next 16 countries combined. Yes, you read that right. Among them are China, Japan, Russia, Germany, and Brazil. (See data.)

But now this is changing. Not only is the affluence that sustained this extravagant gasoline consumption eroding, but the automobile-centered lifestyle that was considered part of the American birthright is fading as well. U.S. gasoline use has dropped 5 percent in four years.

Four key developments are set to further reduce U.S. gasoline use: a shrinking car fleet, a decline in the miles driven per car, dramatic mandated future gains in new car fuel efficiency, and the shift from gasoline to electricity to power our cars.

The U.S. fleet appears to have peaked at 250 million vehicles in 2008. From 1994 through 2007, new-car sales were in the range of 15–17 million per year. Since then they have totaled 10–13 million per year, and they are unlikely to top 14 million again. Retirees likely will exceed sales of new cars throughout this decade.

The contraction that began when the fleet dropped from 250 million in 2008 to 248 million in 2010 is likely to continue. Sales of new cars are not matching those of earlier years in part because the economic prospect has dimmed and in part because we are still urbanizing. Today 82 percent of us live in urban areas where cars are becoming less essential.

On top of urbanization, we also have a change in the manner in which young people socialize. For teenagers in rural communities a half century ago, getting a driver’s license and something to drive—a car, a pickup, or even a farm truck—was a rite of passage. That’s what everyone did.

This too is changing. Today’s teenagers, most of whom grew up in an urban setting, socialize through smartphones and the Internet. For many of them, a car is of little interest. The number of licensed teenage drivers in this country—the car owners of the future—has dropped from a peak of 12 million in 1978 to 10 million today.

Cities are also being redesigned for people. Among other things, this means cities are becoming pedestrian- and bicycle-friendly, with ready access to public transit.

Many cities are building a cycling infrastructure of bicycle trails, dedicated bike lanes, and bike racks for parking. Bike-sharing programs are showing up, too. In Washington, D.C., the Capital Bikeshare program that began in 2010 has expanded to 116 stations with 1,100 bicycles. Within the first year, some 16,000 riders signed up for annual membership in the program. Denver and Chicago have similar bike share programs. And New York City is about to launch a huge program of its own.

The second reason that gasoline use is falling is the decline in miles driven per car. This is partly in response to economic uncertainty and the high price of gasoline. When gas costs nearly $4 a gallon, people think twice before jumping in a car and using a gallon of gasoline to pick up a half-gallon of milk.

A third trend that is reducing gasoline use is the rising fuel efficiency of the U.S. automobile fleet. New cars sold in 2008 averaged 27 miles per gallon. But in early 2009, President Obama raised the average fuel efficiency standard so that those sold in 2016 will get 36 miles per gallon. Additional standards announced in 2011 mean that new cars sold in 2025 will use less than half as much gasoline as the 2008 models.

The game changer in reducing gasoline use is going to come as drivers shift from gasoline to electrically powered vehicles, including plug-in hybrids and all-electric cars. General Motors recently introduced the Chevrolet Volt, designed to run largely on electricity, and Nissan unveiled the Leaf, an all-electric vehicle. Beyond these, Toyota is accepting orders for the plug-in version of its Prius hybrid, the pacesetter in fuel efficiency. It will be followed by a steady flow of new plug-in hybrid and all-electric car models coming to market.

Although these electrically powered vehicles are typically more costly to buy, the day-to-day cost of operating them is extraordinarily low. An analysis by Professor Michael McElroy at Harvard indicates that running a car on wind-generated electricity could cost less than the equivalent of 80-cent-a-gallon gasoline.

With the auto fleet shrinking, with the average car being driven less, with the fuel use of new cars to be cut in half by 2025, and with electricity starting to replace gasoline as a fuel, why do we need to build a pipeline to bring crude oil from Canada’s tar sands to oil refineries in Texas? The answer is we don’t.

Lester R. Brown is president of the Earth Policy Institute and author of World on the Edge.

Copyright © 2011 Earth Policy Institute

There’s a footnote that I would like to add from the Center for Biological Diversity (great website!) that came out in a recent newsletter.

Here it is,

Lawsuit Seeks to Halt Work on Controversial Keystone XL Pipeline

Keystone Pipeline

The hotly contested Keystone XL pipeline hasn’t been approved for construction, but federal officials don’t seem to care; they’ve allowed the pipeline company to mow down 100 miles of native prairie grasslands in Nebraska to clear the way — before any public hearings were held on whether Keystone XL should move forward at all.

The Center for Biological Diversity and Friends of the Earth filed a lawsuit in federal court in Omaha Wednesday to halt that work. Specifically, we’re challenging decisions by the State Department and U.S. Fish and Wildlife Service to allow work to begin before a decision’s been made on the pipeline or the public hearings, which look like little more than a sham at this point.

If approved, TransCanada’s 1,700-mile pipeline would carry up to 35 million gallons of oil a day from tar sands in Canada to refineries in Texas. Not only will this project add fuel to the global climate crisis, but the pipeline will cut across Nebraska’s legendary Sandhills, hundreds of rivers and streams, and the Ogallala Aquifer, which provides drinking water for millions of people. TransCanada’s existing pipeline, called Keystone 1, has reportedly leaked 14 times since it started operating in June 2010.

Please will there be some common sense over this?

Please Help a George

A canine charitable opportunity that deserves wide support.

The details that follow strike a chord with me, strike a chord in a big way.  When I first came to live with Jean back in 2008 it was clear that this wasn’t going to be a normal relationship.  Why?  Because, at that time Jean had 12 dogs living with her in San Carlos, Mexico and my arrival, together with my Shepherd dog, Pharaoh (see home page for a picture of him), took that number to 13.  Jean’s dogs were all Mexican rescues; she also ran her own local humane society in San Carlos and over the years had found homes for literally dozens of dogs.

One of those Mexican rescues was a dog called Loopy, who had been terribly treated by local Mexicans.  The consequence when I arrived, a stranger in the middle of Loopy’s life with Jean, was that Loopy was very aggressive towards me; my hands have small scars to bear witness to the number of nips Loopy launched in my direction.

It took over a year before I was able to just let my hand ‘accidentally’ brush her side.  Slowly Loopy’s trust in me built up until now I can press my face to her face and cuddle her for ages.  (To underline the love that Loopy bestows on me, I will get Jean to take a picture and publish that before the end of the week.)  So with that in mind, let me turn to the details recently sent to me by friend and colleague, Dapinder Singh, from England.

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George and loving owner, Ian.

This is George. He was in an English dog pound and condemned to death.

He had been very badly abused, one eye blinded by what was thought to be a kick, he trusted no-one and had rejected all human contact.  He was desperate and in despair.

After an exhaustive search for anyone who take on the rescue of George, we (as in Doris Banham) took him into our care just a day before he was due to be euthanased.  His veterinary problems were easier to deal with than the mental ones.  His eye was damaged beyond repair causing him constant pain so it had to be removed, teaching George to trust again was much harder.

That journey back to trusting humans was long, George had suffered severe and terrible abuse,  but there was no question of giving up on him and slowly but surely he began to live again as we fought to undo the wrongs that had been done to him. After some months with us, a wonderful family came to the rescue and offered George his ‘forever’ home where he found the love that he so deserved. His family are completely devoted to him.

His story, however, could have been a very different one were it not for the work of the team at Doris Banham’s. Below is an extract written by the lovely family who adopted him and from our fantastic volunteer, Sheila, who helped bring George back to life again.

“Hi, Sheila. Here is a shot of George in his new garden. He is settling down very well and seems to be very happy. I will keep you posted as to his progress. All the best Liz and Ian.”

There were a number of photographs sent to Sheila, however I have taken editor’s liberty and moved them to the foot of the article – I want you to stay with this to the point where you can see how to help.  Here’s Sheila’s reply,

“WELL THESE BOUGHT ME TO TEARS , OUR GEORGE , THIS IS TRUE RESCUE , THIS IS ALL DOWN TO YOU DORIS BANHAM NOTHING ELSE TO SAY …” SHEILA X.

Are there other Georges out there?  You bet! Far too many of them, right across the world.  So let’s all do something to help these special creatures, who show us humans just what unconditionally love feels like.

Friday 4th November, 7.30pm – Come to the Hellaby Hall Hotel, Old Hellaby, Maltby, Yorkshire, S66 8SN

Call for tickets now to the Pound Dog Ball telephone number (UK) 07772 538513 or email pogpublications@yahoo.com  Full details here.

Please help all the Georges out there by supporting this Charity Fundraising Event: Black Tie, Dinner/Dance at Hellaby Hall, Rotherham, 7.30pm, on Friday 4th November. It’s a don’t miss night…..3 course meal, live entertainment all night and dancing ’til late!!!! It’s going to be a great night.

If you can’t make the Ball but would like to send in a donation then please post a cheque, made out to Pound Dog Ball, to the following address:

c/o Jennifer Smith

Clumber Lodge,

50 Hemingfield Road

Wombwell, S73 0LY.

Or if you prefer an electronic donation, further details are:

Pound Dog Ball
A/C 31542265
Sort 40-45-29 (HSBC)

The account is a charity account, set up only for this event.  Once the money has been paid to the charities the account will be closed.

All monies raised will be shared between http://www.dogsos.co.uk/ (Doris Banham) and http://www.barnsleyanimalrescue.org.uk/  (Barnsley Animal Rescue Charity)

I know that Dapinder, and everyone else involved in helping these precious animals, sends you their heartfelt thanks.

Finally, more photos of George enjoying life as all dogs should. What a wonderful story, an honour to be able to publish it, and promote the Ball, on Learning from Dogs.  Please help.