Category: Health

Understanding animals and pain.

Do animals feel pain in the way that we humans do?

Last week, shortly after Paloma had been let out for a ‘call of nature’, she emitted the most terrible of screams. No other dog had gone near her and there was no immediate explanation for the heart-rending cry.

While this was not the first time that Paloma had suddenly cried out for no apparent reason this was by far the worst cry that Paloma had made so Jean and I thought that an immediate visit to our local vet practice was sensible, that being Lincoln Road Veterinary Clinic. We were seen by Dr. Goodbrod and he came to the conclusion that she had a spinal disc problem: Paloma is thirteen years old.

Paloma, December 29th 2011

All of which serves as a relevant introduction to a recent essay over on The Conversation blogsite. The essay was written by Professor Andrea Nolan, who became Principal and Vice-Chancellor of Edinburgh Napier University in July 2013. (Andrea graduated as a veterinary surgeon from Trinity College Dublin, Ireland.)  Her essay is called Do animals feel pain like we do? and is republished here within the terms of The Conversation blogsite.

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Do animals feel pain like we do?

July 7, 2015 6.35am EDT

Not hard to read. Eddy Van 3000, CC BY-SA
Not hard to read. Eddy Van 3000, CC BY-SA

Pain is a complex experience involving sensory and emotional components: it is not just about how it feels, but also how it makes you feel. And it is these unpleasant feelings that cause the suffering we humans associate with pain.

The science of suffering is well documented in the book of the same name by Patrick Wall. We know that animals certainly feel physical pain, but what is less clear is whether this emotional suffering that we feel can be said to be true of animals. And if it is, how we go about measuring it.

As a subjective emotion, pain can be experienced even in the absence of physical tissue damage, and the level of feeling can be modified by other emotions including fear, memory and stress. Pain also has different dimensions – it is often described in terms of intensity but it also has “character”, for example the pain of a pin-prick is very different from that of a toothache, a slipped disc or labour pain. Nearly all of us have experienced pain in our lives, but for each person, the experience is uniquely individual.

To understand or appreciate others’ pain we mostly rely on what they report. But there are many who either cannot communicate their pain verbally, babies for example, or effectively, like those with dementia or learning disabilities. In these situations, others must use a range of factors to judge the presence of pain and its impact on the individual.

Pain is not all bad – it serves a protective function, to keep us away from further danger, to help us heal, for example by stopping us from putting weight on a sprained ankle. But if it isn’t managed effectively it can have a major negative impact on our lives inducing fear, anger, anxiety or depression – all emotions which may in turn exacerbate it. And chronic pain is a major concern to millions of individuals and to our societies around the world.

Pain in animals

The nature of pain is perhaps even more complex in animals. How pain is sensed and the physical processes behind this are remarkably similar and well conserved across mammals and humans. There are also many similarities in pain behaviours across the species, for example they may stop socialising with people and/or other animals, they may eat less, they may vocalise more and their heart rate may rise. The capacity of animals to suffer as sentient creatures is well established and enshrined in law in many countries, however we don’t understand well how they actually experience pain.

Some aspects of the experience and expression of pain are not likely to be the same as in humans. First, animals cannot verbally communicate their pain. Dogs may yelp and you may notice behaviour change but what about your pet rabbit, cat, tortoise or horse? Animals rely on human observers to recognise pain and to evaluate its severity and impact. Without the ability to understand soothing words that explain that following surgery to repair a bone fracture, their pain will be managed (hopefully) and will subside, animals may also suffer more when in pain than we do.

Loud and clear.  William Heron, CC BY-SA
Loud and clear. William Heron, CC BY-SA

The debate around animals’ capacity to experience pain and suffer raged in the 20th century, but as we developed a greater understanding of pain, and studied its impact on the aspects of animal life that we could measure, we veterinary surgeons, along with many behavioural and animal scientists, recognised the significant impact of untreated pain, and we now believe this experience causes them to suffer.

For example, we know that animals and indeed birds with clinical signs of pain (limping) will choose to eat food containing pain-killing drugs (analgesics) over untreated food, and by measures of behaviour, they will improve.

Similarly many studies in a range of domestic animals have indicated that animals who have had surgery but not had adequate pain relief demonstrate behaviours reflective of pain which are alleviated when they are treated with analgesics such as morphine.

We also know that it is not just our dogs and cats that can suffer pain – there is an equally strong evidence base for the presence and negative impact of pain in sheep, cattle, pigs and horses among other species. But recognising pain in these different species is part of the complexity associated with animal pain. Managing it in animals that we rear for food and those that we keep as companions is equally challenging.

Behavioural disturbances have long been recognised as potential indicators of the presence of pain in animals. However it is important to recognise that each species manifests its own sometimes unique pain-related behaviours or behavioural disturbances in different ways, often rooted in the evolutionary process, so prey species, for example, are less likely to “advertise” an increased vulnerability to predators. Dogs may become aggressive, or quiet, or may stop socialising with “their” humans and other dogs. Sheep, on the other hand, may appear largely the same when casually observed.

Some expressions of pain however may be conserved. A recent paper suggested commonality in some features of facial expression during acute pain experiences in several animal species and humans.

These findings and much other work are being incorporated into tools to evaluate animal pain, because in the words of Lord Kelvin, the great Glaswegian scientist behind the Kelvin temperature scale, said: “When you cannot measure it, when you cannot express it in number … you have scarcely, in your thoughts, advanced to the stage of science, whatever the matter may be”.

So in order to treat and manage pain effectively we must measure it.

And there is a huge demand for these tools. The Glasgow Composite Pain Scale, a simple tool to measure acute pain in dogs and first published in 2007, has been translated into six languages. It is used in veterinary practices to measure pain to treat it effectively. It has also been used to evaluate the effectiveness of new analgesic drugs that are being developed by animal health companies. Tools to measure the impact of chronic pain, such as osteoarthritis, on the quality of life of dogs are now available and are a significant advance in managing chronic conditions.

There is now a global effort to raise awareness of pain in animals. Recently the World Small Animal Veterinary Association launched the Global Pain Council and published a treatise for vets and animal keepers worldwide to promote pain recognition, measurement and treatment. Dogs may be man’s best friend, but for all those who work with, care for and enjoy the company of animals, understanding how their pain feels is essential to improving the quality of their lives.

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Back to Paloma. Dr. Goodbrod prescribed muscle relaxers and a mild pain killer.

Dear, sweet Paloma. Found by Jean on a Mexican street in Guaymas in 2005 with her eight puppies. Jean found homes for all the eight puppies in the USA and adopted Paloma because she was very wild.

Paloma, Oregon, January 26th, 2014.
Paloma, Oregon, January 26th, 2014.

A chance in life

The second of two beautiful videos

As I explained yesterday, Jean and I are taking part in a local garage sale that isn’t leaving much time for the usual things each day.

I’m very embarrassed in not recalling if someone sent me the link to the following video or whether I saw it on one of the general blogs that I subscribe to.

I and Love and You Dog Treats Recall of 2015

The following was received a little before 4pm today, Pacific Daylight Time.

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I and Love and You Dog Treats Recall of 2015

July 10, 2015 — I and Love and You of Boulder, Colorado, has announced it is voluntarily recalling 1,299 cases of Cow-Boom! Strips Beef Gullet because the product has the potential to be contaminated with Salmonella.

i-and-love-and-you-cow-boom-dog-chews-475

What’s Being Recalled?

This voluntary recall is limited to Cow-Boom! Strips Beef Gullet with the following identifying information:

  • Cow-Boom! Strips Beef Gullet Dog Treats
  • 2.0 ounce bags
  • Lot numbers C20130-1994T1 and C20130-2024T1
  • Best-By Date 07/2016
  • UPC number 8 18336 01134 4

The Company has notified its distributors and retailers and is taking this voluntary action as a precautionary measure.

No other products of the company are affected by this recall.

There have been no reported pet or human illnesses associated with this recall.

What Caused the Recall?

Routine sampling by an inspector for the Colorado Department of Agriculture revealed the presence of Salmonella, which prompted this voluntary recall.

The product is sourced from a U.S. supplier.

About Salmonella

Salmonella can affect animals eating the product.

And there is risk to humans who handle the product, especially if the handler does not thoroughly wash his or her hands after having contact with the product or any surfaces exposed to the product.

Healthy people handling the product contaminated by Salmonella should monitor themselves for some or all of the following symptoms: nausea, vomiting, diarrhea or bloody diarrhea, abdominal cramping, and fever.

Although rare, Salmonella may result in more serious ailments, including arterial infections, endocarditis, arthritis, muscle pain, eye irritation and urinary tract symptoms.

Consumers exhibiting these signs after having contact with the product should contact their healthcare providers immediately.

Pets with Salmonella infections may be lethargic and have diarrhea or bloody diarrhea, fever, and vomiting.

Some pets will have only decreased appetite, fever and abdominal pain.

Infected but otherwise healthy pets can be carriers and infect other animals or humans.

If your pet has consumed the product and has exhibited these symptoms, you should contact your veterinarian immediately.

What to Do?

Consumers should look at the lot numbers and best-by-dates printed on the bag to determine if it is subject to this recall.

People who have purchased these products are instructed to dispose of the product or return it to the place of purchase for a full refund.

Consumers with questions may contact the company at 855-459-5683 Monday through Friday between 8 AM and 5 PM MT. Or via email at service@ilypet.com.

Members of the media are invited to contact 817-329-3257 24 hours a day.

U.S. citizens can report complaints about FDA-regulated pet food products by calling the consumer complaint coordinator in your area.

Or go to http://www.fda.gov/petfoodcomplaints.

Canadians can report any health or safety incidents related to the use of this product by filling out the Consumer Product Incident Report Form.

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Please spread the word – our dogs are special!

The link between dogs and the world of caring.

A story about a Pit Bull that will touch the soul.

The Pit Bull dog breed gets a very bad press thanks to the despicable way that these dogs were associated with dog fighting many years ago. But take away man’s disgraceful involvement and most times you will find a gorgeous, loving dog.

We have a Pit Bull mix here at home.

Casey, at home; picture taken a month ago.
Casey, at home; picture taken January, 2014.

He is the most wonderful of dogs.

Now read this article, as seen on Mother Nature Network.

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Rescued pit bull helps autistic teen open his heart

The first time Joey Granados gave his mother a kiss on the cheek was when they adopted Roxy.

By: Jenn Savedge
June 4, 2015, 10:34 a.m.

 

The best part about Roxy and Joey's friendship? No judgments. Just love. (Photo: Amanda Granados/Instagram)
The best part about Roxy and Joey’s friendship? No judgments. Just love. (Photo: Amanda Granados/Instagram)

Pit bulls often get a bad rap. So do kids with autism.

Both are misunderstood. But what happens when you put the two of them together? Magic.

Just ask Amanda Granados of Los Angeles. Her son, Joey, has autism. From an early age, Joey turned away from his mom’s hugs and kisses. He would not let his mom hold his hand. He preferred to be alone. According to his mom, Joey had a really difficult time adjusting in social situations.

But Joey has recently met a new friend that has opened up his heart to his mom and others in his world. That friend is Roxy, a goofy, loving pit bull who knows how it feels to have people look at you and think you are something you are not.

Fourteen-year-old Joey had been asking his mom for a dog for some time to help him deal with the loneliness of his life with autism. Just after Thanksgiving, Amanda was perusing the website for the local animal shelter when she came across Roxy’s picture and just knew that this would be a good match.

As Joey tells it, when he and his mom went down to the shelter to look at Roxy, the dog walked right passed Amanda and jumped on Joey’s lap. The two have been best friends ever since. And Roxy has opened up Joey’s world to the love and affection of others.

“I get emotional thinking about it,” Amanda Granados recently told “Today.” “For all those years, he wouldn’t hold my hand, he wouldn’t hug me — it was all part of the autism — but this dog has taught him how to give and show affection. He holds my hand now! He hugs me! The first time I got a kiss on the cheek was when Roxy came home.”

Joey told “Today” that Roxy has made it easier for him to give and receive affection.

“I didn’t have too many friends growing up, but then we got Roxy and I’ve been able to make friends ever since,” Joey said. “At home, I’ve been able to hold my mom’s hand, kiss her, hug her and do a lot of things that I hadn’t been able to do growing up.

“She’s opened up my heart.”

According to Amanda, the best part about the bond between Roxy and Joey is that there are no judgments. Just true friendship. And lots and lots of love.

Want to see this adorable pair in action? Check it out:

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“Just true friendship and lots and lots of love.”

Those are our dogs in all corners of the world.

Ruby behind Casey.
Ruby behind Casey.

Just doing one thing at a time.

The way a dog focuses on the immediate task holds a very important lesson for us.

It’s a safe bet to claim that any dog owner has, from time to time, envied the way a dog so perfectly lives in the present. Then let’s not even go to the comparison between dogs and humans when it comes to relaxing!

Hazel taking a mid-morning break yesterday.
Hazel taking a mid-morning break on Tuesday.

These opening thoughts were prompted by a recent article that was published on The Conversation. The article criticised, rightly in my opinion, the madness (my word) of how many of us live these days, and with particular respect to ‘multi-tasking’. It’s a sobering reminder of the value of letting go and is republished here within the terms of essays published on The Conversation.

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The value of unplugging in the Age of Distraction

July 7, 2015 4.59am EDT

Author: John Rennie Short – Professor, School of Public Policy at University of Maryland, Baltimore County.

Small device, but very demanding. aciej_ie/flickr, CC BY-NC-ND
Small device, but very demanding. aciej_ie/flickr, CC BY-NC-ND

A common experience: you are walking down the street and someone is walking in the opposite direction toward you. You see him but he does not see you. He is texting or looking at his cellphone. He is distracted, trying to do two things at the same time, walking and communicating.

There is also the telltale recognition of a car driver on a phone; she’s driving either too slowly or too fast for the surrounding conditions, only partly connected to what is going on around her. Connected to someone else in another place, she is not present in the here and now.

These types of occurrences are now common enough that we can label our time as the age of distraction.

A dangerous condition

The age of distraction is dangerous. A recent report by the National Safety Council showed that walking while texting increases the risk of accidents. More than 11,000 people were injured last year while walking and talking on their phones.

Really bad idea: texting while driving.  Paul Oka/flickr, CC BY-NC
Really bad idea: texting while driving. Paul Oka/flickr, CC BY-NC

Even more dangerous is the distracted car driver. Distracted drivers have more fluctuating speed, change lanes fewer times than is necessary and in general make driving for everyone less safe and less efficient.

Texting while driving resulted in 16,000 additional road fatalities from 2001 to 2007. More than 21% of vehicle accidents are now attributable to drivers talking on cellphones and another 5% were text messaging.

Cognitive impairment

Multitasking relatively complex functions, such as operating handheld devices to communicate while walking or driving, is not so much an efficient use of our time as a suboptimal use of our skills.

We are more efficient users of information when we concentrate on one task at a time. When we try to do more than one thing, we suffer from inattention blindness, which is failing to recognize other things, such as people walking toward us or other road users.

Digital devices, which are proliferating in our lives, encourage multitasking, but does this really help our performance?  Thomas Hawk/flickr, CC BY-NC-SA
Digital devices, which are proliferating in our lives, encourage multitasking, but does this really help our performance? Thomas Hawk/flickr, CC BY-NC-SA

Multitaskers do worse on standard tests of pattern recognition and memory recall. In a now classic study, researchers at Stanford University found that multitaskers were less efficient because they were more susceptible to using irrelevant information and drawing on inappropriate memories.

Multitasking may not be all that good for you either. A 2010 survey of over 2,000 8- to 12-year-old girls in the US and Canada found that media multitasking was associated with negative social indicators, while face-to-face contact was associated with more positive social indicators such as social success, feelings of normalcy and hours of sleep (vital for young people).

Although the causal mechanism has yet to be fully understood – that is, what causes what – the conclusion is that media multitasking is not a source of happiness.

Distraction-seeking creatures?

There are a number of reasons behind this growing distraction.

One often-cited reason is the pressure of time. There is less time to accomplish all that we need to do. Multitasking then is the result of the pressure to do more things in the same limited time. But numerous studies point to the discretionary use of time among the more affluent, and especially more affluent men. The crunch of time varies by gender and class. And, paradoxically, it is less of an objective constraint for those who often articulate it most.

Although the time crunch is a reality, especially for many women and lower-income groups, the age of distraction is not simply a result of a time crunch. It may also reflect another form of being. We need to reconsider what it means to be human, not as continuous thought-bearing and task-completing beings but as distraction-seeking creatures that want to escape the bonds of the here-and-nowness with the constant allure of someone and somewhere else.

Media theorist Douglas Rushkoff asserts that our sense of time has been warped into a frenzied present tense of what he calls “digiphrenia,” the social media-created effect of being in multiple places and more than one self all at once.

There is also something sadder at work. The constant messaging, emailing and cellphoning, especially in public places, may be less about communicating with the people on the other end as about signaling to those around that you are so busy or so important, so connected, that you exist in more than just the here and now, clearly a diminished state of just being.

There’s greater status in being highly connected and constantly communicating. This may explain why many people speak so loudly on their cellphones in public places.

Reactions

The age of distraction is so recent we have yet to fully grasp it. Sometimes art is a good mediator of the very new.

A video art installation by Siebren Verstag is entitled Neither There nor There. It consists of two screens. On one side a man sits looking at his phone; slowly his form loosens as pixels move to the adjacent screen and back again. The man’s form moves from screen to screen, in two places at one time but not fully in either.

One study that looked at the effect of banning cellphones in schools found that student achievement improved when cellphones were banned, with the greatest improvements accruing to lower-achieving students, who gained the equivalent of an additional hour of learning a week.

On many college campuses, faculty now have a closed-laptop policy after finding students would use their open laptops to skim their emails, surf the web and distract their neighbors. This was confirmed by studies that showed that students with open laptops learned less and could recall less than students with their laptops closed.

We are witnessing a cultural shift occurring with the banning of devices, cellphone usage being curtailed in certain public places and policies banning texting while driving. This is reactive. We also need a new proactive civic etiquette so that the distracted walker, driver and talker have to navigate new codes of public behaviors.

Many coffee stores in Australia, for example, do not allow people to order at the counter when they are on the cellphone, more golf clubs are banning the use of cellphones while on the course and it is illegal in 38 states in the US for novice drivers to use a cellphone while driving.

There is also the personal decision available to us all, one foreshadowed by writer and social critic Siegfried Kracauer, who lived from 1889 to 1966. In a newspaper article on the impact of modernity, first published in 1924, he complained of the constant stimulation, the advertising and the mass media that all conspired to create a “permanent receptivity” that prefigures our own predicament in a world of constant texting, messaging and cellphones.

One response, argued Kracauer, is to surrender yourself to the sofa and do nothing, in order to achieve a “kind of bliss that is almost unearthly.”

One radical response is to unplug and disconnect, live in the moment and concentrate on doing one important thing at a time. Try it for an hour, then for a day. You can even call your friends to tell them about your success – just not while walking or driving, or working on your computer screen or speaking loudly in a public place.

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Oh, did someone mention unplugging and disconnecting?

P1150708
Cleo – unplugged and disconnected.

Dog Food Recall Alert

Republished for the wider promotion of this alert.

Dear Fellow Dog Lover,

Because you signed up on our website and asked to be notified, I’m sending you this special recall alert.

On July 7, 2015, Carnivore Meat Company of Green Bay, Wisconsin, announced it is voluntarily recalling two batches of its Vital Essentials raw frozen dog food due to possible contamination with Listeria bacteria.

Listeria is not only dangerous to dogs, it can be deadly to small children, the elderly and those with autoimmune disorders.

The affected products were distributed in 12 U.S. states.

To learn which products are affected, please visit the following link: Vital Essentials Raw Dog Food Recall

Please be sure to share the news of this alert with other pet owners.

Mike Sagman, Editor
The Dog Food Advisor

P.S. Not already on our dog food recall notification list yet? Sign up to get critical dog food recall alerts sent to you by email. There’s no cost for this service.

Lessons in contentment.

Welcome to July!

A young Pharaoh already embracing contentment. September, 2003.
A young Pharaoh already embracing contentment. September, 2003.

Sidney Bloch, who is Emeritus Professor in Psychiatry at the University of Melbourne, recently published an essay over on the blogsite The Conversation. (Greatly recommended, by the way.)

His essay was about happiness versus contentment and certainly touched a few spots in this old Englishman’s psyche, contented as I am in this rural part of Oregon. However, until now I had never stopped to think about the difference between being happy and being contented.

So, I think you are going to enjoy Professor Bloch’s views, that now follow. His essay is republished, with permission, just as it was presented on The Conversation.

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Happiness is an illusion, here’s why you should seek contentment instead.

June 29, 2015 4.07pm EDT

Feeling content means having a deep-seated, abiding acceptance of oneself and one’s worth, together with a sense of self-fulfilment, meaning and purpose. James Theophane/Flickr, CC BY-SA
Feeling content means having a deep-seated, abiding acceptance of oneself and one’s worth, together with a sense of self-fulfilment, meaning and purpose. James Theophane/Flickr, CC BY-SA

I want to share a personal view of what it is to be happy and how it differs from feeling content. Let me begin with a clinical story.

They met at a party; it was love at first sight just like one reads about in romantic novels. They married following an exhilarating courtship, and since they shared an eagerness to raise a family, Jennifer soon announced the joyful news of her pregnancy. They called their baby Annie after Adam’s late mother.

They felt blessed; every moment since their first encounter had been nothing but pleasurable. Everyone who knew them concurred that their lives as a couple had been replete with happiness.

Tragically, it was not to endure. Their first setback occurred only days after Annie’s birth. She was sleeping fitfully and her colic stubbornly persisted. Jennifer felt utterly demoralised as a new mother. Her mounting sense of guilt and melancholy led to her admission to a psychiatric ward (her first ever encounter with psychiatry); the fear of her harming Annie or herself spread through the family and circle of friends.

And then, quite shockingly, despite the most diligent medical and nursing care, Jennifer met her death after jumping off a second floor balcony. Her family and friends plunged into deep grief; the medical professionals who had looked after her were similarly bereft.

An elusive goal

Having worked as a psychiatrist for over four decades and got to know dozens of men, women, and children of diverse backgrounds and with unique life stories, I have witnessed many a sad narrative, although suicide has mercifully been a rare event.

These experiences, in tandem with a lifelong fascination with what makes people tick, have led me most reluctantly to the judgement that while we may savour happiness episodically, it will invariably be disrupted by unwelcome negative feelings. Still, most of humankind will continue to harbour the expectation of living happily and remain oblivious that this wishful fantasy is an unconscious way of warding off the threat of psychic pain.

Rather than confront and demoralise those who have sought my help, I have gently but honestly responded to their plaintive yearning (“all I want is just to be happy”), by highlighting an inherent human sentiment. Namely that clinging to the fiction of being able to avoid suffering and enjoying a continuing state of pleasure is tantamount to self-deception.

I have offered them the hope – but not a guarantee – that they have the potential to lead a more fulfilling life than hitherto by participating in a challenging, and at times even distressing process of self-exploration whose purpose is to enhance self understanding and acceptance of the reality-bound emotional state I call contentment.

You may retort: “But you treat people who are miserable, pessimistic and self-deprecating, surely you must be hopelessly biased.” I would readily understand your reaction but suggest that all of us, not just those in treatment, crave happiness and are repeatedly frustrated by its elusiveness.

Most of humankind continues to harbour the expectation of living happily and remains oblivious that this wishful fantasy is an unconscious way of warding off the threat of psychic pain.  Kate Ter Haar/Flickr, CC BY-SA
Most of humankind continues to harbour the expectation of living happily and remains oblivious that this wishful fantasy is an unconscious way of warding off the threat of psychic pain. Kate Ter Haar/Flickr, CC BY-SA

As the father of psychoanalysis Sigmund Freud emphasised in his 1930 essay, Civilization and Its Discontents, we are much more vulnerable to unhappiness than its opposite. That’s because we are constantly threatened by three forces: the fragility of our physical self, “doomed” by ageing and disease; the external world, with its potential to destroy us (through floods, fires, storms and earthquakes, for example); and our unpredictably complicated relationships with other people (regarded by Freud as the most painful source of unhappiness).

So, am I simply a misanthrope? I hope not but I am inclined to agree with Elbert Hubbard, the American artist and philosopher, who said, “Life is just one damn thing after another“.

We only have to think about the 50 million people who are currently displaced and unlikely to find a secure haven anytime soon, or the 2.2 billion people – including millions of children – who live on less than US$2 a day to appreciate the validity of that remark.

A better option

Given the formidable obstacles to chasing after happiness or promoting its sustainability if we are lucky enough to come by it, what options do human beings have? I have not come across any meaningful approach to this question, even from the unswervingly confident proponents of the contemporary school of positive psychology.

So, I espouse the following: given that we have the means to distinguish between happiness and contentment, we can examine how they differ and, in so doing, identify an alternative to the futile pursuit of happiness.

Happiness, derived from the Norse word hap, means luck or chance; the phrase happy-go-lucky illustrates the association. Many Indo-European languages similarly conflate the feeling of happiness and luck. Glück in German, for instance, can be translated as either happiness or chance, while eftihia, the Greek word for happiness, is derived from ef, meaning good, and tixi, luck or chance.

Thus, a mother may have the good fortune to feel ecstatic when responding to her infant’s playfulness, only to see it evaporate a couple of years later and be replaced by the initial features of autism. In the story we started this article with, Jennifer may have persevered had her baby slept peacefully and not been assailed by colicky pain in her first few weeks of life.

Contentment is derived from the Latin contentus and usually translated as satisfied. No multiple meanings here to confuse us. In my view, feeling content refers to a deep-seated, abiding acceptance of one’s self and one’s worth together with a sense of self-fulfilment, meaning and purpose.

And, most critically, these assets are valued and nurtured whatever the circumstances, or even especially when they are distressing or depressing.I have had the privilege of knowing men and women who suffered grievously as children in the ghettoes and concentration camps of Nazi Europe but emerged from their nightmare to face the challenge of seeking strengths, emotional and spiritual, within themselves. With the passage of time, many succeeded in achieving a sense of deep-seated contentment.

What these survivors have clearly demonstrated is that accepting and respecting oneself, coupled with determining what is personally meaningful, stand a greater chance of accomplishment, even if never completed, than a relentless and ultimately futile pursuit of happiness. What’s more, contentment has the potential to serve as a robust foundation upon which episodes of joy and pleasure can be experienced and cherished.

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I read the essay on The Conversation out aloud to Jeannie yesterday morning and we both found it a very wise and insightful reflection.

Seems to me that there’s another aspect of life that we could learn from our wonderful dogs!

Hazle and Cleo demonstrating mutual contentment!
Hazle and Cleo demonstrating mutual contentment!

Has the human ‘pack’ moved on!

Believers and non-believers alike owe Pope Francis a giant ‘thank you’.

As regular followers of this place will have heard before, one of the roles of the ‘alpha’ dog, or more accurately referred to these days as the Mentor dog, in other words the female dog that in the days before domestication was the leader of her pack, was to move her pack if she intuited that the pack’s home range was not sustaining them. (Her other role was pick of the male dogs!)

Thus the title of today’s post came to me as just possibly the metaphorical equivalent. That the global human ‘pack’ has been sharply reminded by one of the world’s key religious leaders that ‘more of the same’ isn’t going to work for much longer.

Quite rightly, there has been a huge amount of reporting and analysis of last week’s Papal Encyclical. But one of the most beautiful and profoundly eloquent came from the writer Jennifer Browdy. If you haven’t come across her before then do drop across to her website; you will love what she presents!  I have been a subscriber to her blog posts for some time and that was how I came across her post called: And the Walls Came Tumbling Down: Pope Francis Shows Us the Way. Jennifer very kindly gave me permission to republish her post today.

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And the Walls Came Tumbling Down: Pope Francis Shows Us the Way

By Jennifer Browdy

The Encyclical on climate change and the environment released by Pope Francis this week has all the magic of the fall of the Berlin Wall in 1991. Back then, the antagonism between the U.S. and the U.S.S.R. seemed implacable and unresolvable, a fight to the death. And then suddenly the wall came down and the world walked through, marveling, into a new era.

Now we have another abrupt shift, this time of a religious order. The leaders of the Catholic Church can hardly be accused of being “radical tree-huggers.” And yet here is Pope Francis, solemnly exhorting his flock of a billion Catholics worldwide to be respectful to Mother Earth and all the living beings she supports. In the blink of an eye, the language of Native American spirituality has been taken up by the same Catholic Church that once tortured and executed indigenous peoples precisely because of their different religious beliefs.

I urge you to read the entire Encyclical for yourself. It is a truly remarkable document, worth serious study. Of many passages I’d like to underline, here are two:

228 Care for nature is part of a lifestyle which includes the capacity for living together and communion. Jesus reminded us that we have God as our common Father and that this makes us brothers and sisters. Fraternal love can only be gratuitous; it can never be a means of repaying others for what they have done or will do for us. That is why it is possible to love our enemies. This same gratuitousness inspires us to love and accept the wind, the sun and the clouds, even though we cannot control them. In this sense, we can speak of a “universal fraternity”.

229 We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.

Here we find spiritual ecology enshrined as Catholic doctrine. And one thing about the Catholic Church—it is big on obedience. For believers, to ignore the Pope is to risk hellfire and damnation. In this case, though, the hellfire and damnation will be earthly, if we do not listen to the wise advice of Pope Francis and curb the insanity of industrial growth that goes beyond the limits of the planet to support.

Scientists appeal to our sense of reason, presenting compelling evidence that if we continue on our present path of wasteful consumption of the Earth’s resources, we will destroy our own future as a flourishing species. Religious leaders appeal to human beings’ moral conscience in invoking the responsibility of current parents and grandparents to leave a livable world to our descendants. It is up to the politicians, though, to translate vision into practice.

For too long, Christian conservatives in the U.S. have played the role of the ideological wing of Big Business, using money, manipulation and scare tactics to buy politicians and votes. In the face of the new Papal Encyclical, can American Christians really continue in good conscience to support the worst of the planet’s polluters and plunderers? Can they continue to elect mercenary politicians who hold our country hostage to the highest bidder?

If all good people who love our Earth and its creatures were to translate our love into action, as Pope Francis has just done so forcefully, I have no doubt the seemingly invincible wall of the industrial growth society we’ve been living with these past 200 years would melt away, revealing the path into a green, prosperous future.

“Where there’s a will, there’s a way,” the saying goes. Pope Francis has just shown us the will, and the way. It is now the task of us ordinary citizens to break the stranglehold of Big Business on politics and insist that our politicians follow his lead.

I close with an excerpt from the Pope’s “Christian Prayer in Union with Creation,” a vision of ecological interdependence if ever there was one:

“Triune Lord, wondrous community of infinite love,

teach us to contemplate you

in the beauty of the universe,

for all things speak of you.

“Awaken our praise and thankfulness

for every being that you have made.

Give us the grace to feel profoundly joined to everything that is.

God of love, show us our place in this world

as channels of your love

for all the creatures of this earth,

for not one of them is forgotten in your sight.

Enlighten those who possess power and money

that they may avoid the sin of indifference,

that they may love the common good, advance the weak,

and care for this world in which we live.”

Amen.

Browdy
And the meek shall inherit the Earth…. Photo by J. Browdy, 2015

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I am sure that, whatever your religious or spiritual persuasion, you will agree with me with regard to the beauty of Jennifer’s essay. I know there are millions and millions of people who will want to look back in a few years time and see how Pope Francis’ legacy literally saved our lives.

Our love for the natural ways of the world.

“In defending the natural world, we should be honest about our motivations – it’s love that drives us, not money.”

Not my words but the opening line from a brilliant essay published yesterday by George Monbiot.

I can add very little to the power of Mr. Monbiot’s essay other than to ‘top and tail’ his words with a couple of photographs taken here at home. Plus not forgetting to add that the essay is republished with George Monbiot’s very kind permission.

A view of our property looking out to the North-East. Our boundary is the other side of the line of trees. (Photo taken July, 2012)
A view of our property looking out to the North-East. Our boundary is the other side of the line of trees. (Photo taken July, 2012)

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Channelling the Joy

17th June 2015

In defending the natural world, we should be honest about our motivations – it’s love that drives us, not money.

By George Monbiot, published in the Guardian 17th June 2015

Who wants to see the living world destroyed? Who wants an end to birdsong, bees and coral reefs, the falcon’s stoop, the salmon’s leap? Who wants to see the soil stripped from the land, the sea rimed with rubbish?

No one. And yet it happens. Seven billion of us allow fossil fuel companies to push shut the narrow atmospheric door through which humanity stepped. We permit industrial farming to tear away the soil, banish trees from the hills, engineer another silent spring. We let the owners of grouse moors, 1% of the 1%, shoot and poison hen harriers, peregrines and eagles. We watch mutely as a small fleet of monster fishing ships trashes the oceans.

Why are the defenders of the living world so ineffective? It is partly, of course, that everyone is complicit; we have all been swept off our feet by the tide of hyperconsumption, our natural greed excited, corporate propaganda chiming with a will to believe that there is no cost. But perhaps environmentalism is also afflicted by a deeper failure: arising possibly from embarrassment or fear, a failure of emotional honesty.

I have asked meetings of green-minded people to raise their hands if they became defenders of nature because they were worried about the state of their bank accounts. Never has a hand appeared. Yet I see the same people base their appeal to others on the argument that they will lose money if we don’t protect the natural world.

Such claims are factual, but they are also dishonest: we pretend that this is what animates us, when in most cases it does not. The reality is that we care because we love. Nature appealed to our hearts, when we were children, long before it appealed to our heads, let alone our pockets. Yet we seem to believe we can persuade people to change their lives through the cold, mechanical power of reason, supported by statistics.

I see the encyclical by Pope Francis, which will be published on Thursday, as a potential turning point. He will argue that not only the physical survival of the poor, but also our spiritual welfare depends on the protection of the natural world; and in both respects he is right.

I don’t mean to suggest that a belief in God is the answer to our environmental crisis. Among Pope Francis’s opponents is the evangelical Cornwall Alliance for the Stewardship of Creation, which has written to him arguing that we have a holy duty to keep burning fossil fuel, as “the heavens declare the glory of God; and the firmament proclaims his handiwork”. It also insists that exercising the dominion granted to humankind in Genesis means tilling “the whole Earth”, transforming it “from wilderness to garden and ultimately to garden city”.

There are similar tendencies within the Vatican. Cardinal George Pell, its head of finance, currently immersed in a scandal involving paedophile priests in Australia, is a prominent climate change denier. His lecture to the Global Warming Policy Foundation was the usual catalogue of zombie myths (discredited claims that keep resurfacing), nonsequiturs and outright garbage, championing, for example, the groundless claim that undersea volcanoes could be responsible for global warming. There are plenty of senior Catholics seeking to undermine the Pope’s defence of the living world; which could explain why his encyclical was leaked.

What I mean is that Pope Francis, a man with whom I disagree profoundly on matters such as equal marriage and contraceptives, reminds us that the living world provides not only material goods and tangible services, but is also essential to other aspects of our well-being. And you don’t have to believe in God to endorse that view.

In his beautiful book The Moth Snowstorm, Michael McCarthy suggests that a capacity to love the natural world, rather than merely to exist within it, might be a uniquely human trait. When we are close to nature, we sometimes find ourselves, as Christians put it, surprised by joy: “a happiness with an overtone of something more, which we might term an elevated or, indeed, a spiritual quality.”

He believes we are wired to develop a rich emotional relationship with nature. A large body of research suggests that contact with the living world remains essential to our psychological and physiological well-being. (A paper published this week, for example, claims that green spaces around city schools improve children’s mental performance).

This does not mean that all people love nature; what it means, McCarthy proposes, is that there’s a universal propensity to love it, which may be drowned out by the noise that assails our minds. As I’ve found while volunteering with the outdoor education charity Wide Horizons, this love can be provoked almost immediately, even among children who have never visited the countryside before. Nature, McCarthy argues, remains our home, “the true haven for our psyches”, and retains an astonishing capacity to bring peace to troubled minds. Acknowledging our love for the living world does something that a library full of papers on sustainable development and ecosystem services cannot: it engages the imagination as well as the intellect. It inspires belief; and this is essential to the lasting success of any movement.

Is this a version of the religious conviction from which Pope Francis speaks? Or could his religion be a version of a much deeper and older love? Could a belief in God be a way of explaining and channelling the joy, the burst of love that nature sometimes provokes in us? Conversely, could the hyperconsumption that both religious and secular environmentalists lament be a response to ecological boredom: the void that a loss of contact with the natural world leaves in our psyches?

Of course, this doesn’t answer the whole problem. If the acknowledgement of love becomes the means by which we inspire environmentalism in others, how do we translate it into political change? But I believe it’s a better grounding for action than pretending that what really matters to us is the state of the economy. By being honest about our motivation we can inspire in others the passions that inspired us.

www.monbiot.com

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Will close this thoughtful essay from Mr. Monbiot with another photograph.

Same view but this time on a foggy Autumn day in 2013.
Same view but this time on a foggy Autumn day in 2013.

It truly is love that drives our relationship with nature.

My tribute to Pharaoh

Pharaoh has been my dearest companion every day for these last 12 years.

I’m choosing today to recognise what Pharaoh has meant to me since I took him in my arms, both literally and emotionally, in August, 2003.

Pharaoh, nine months old.
Pharaoh, nine months old.

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The story of a great dog!

Pharaoh, as of yesterday afternoon!
Pharaoh, as of 25th March, 2013.

The biggest, single reward of having Pharaoh as my friend goes back quite a few years.  Back to when I was living in Devon, South-West England, and to the time when Jon Lavin and I used to spend hours talking together.  Pharaoh was always contentedly asleep in the same room as Jon and me.

It was Jon who introduced me to Dr. David Hawkins and his Map of Consciousness. It was also Jon, who one day when looking down at the sleeping Pharaoh, pointed out that Dr. Hawkins offered evidence that dogs are creatures of integrity with a ‘score’ on that Map of between 205 and 210. (Background is here.)

So this blog, Learning from Dogs, and me writing a book of the same name flow from that awareness of what dogs mean to us humans and what Pharaoh specifically means to me.  No, more than that!  As a result of that mix of Jon, Dr. David Hawkins, experiencing unconditional love from an animal living with me day-in, day-out, came a journey into myself.  From that journey came the self-awareness that allowed me truly to like who I was, to be openly loved by this dog of mine, and be able to love openly in return.  As is said: “You cannot love another until you love yourself.

Trying to pick out a single example of the bond that Pharaoh and I have had is practically impossible.  I have to rely on photographs to remind me of the thousands of times that a simple look or touch between Pharaoh and me ‘speaks’ to me in ways that words fail. Here’s an extract from my celebration of Pharaoh’s tenth birthday in June, 2013. It perfectly illustrates the friendship bond between us.

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For many years I was a private pilot and in later days had the pleasure, the huge pleasure, of flying a Piper Super Cub, a group-owned aircraft based at Watchford Farm in South Devon.  The aircraft, a Piper PA-18-135 Super Cub, was originally supplied to the Dutch Air Force in 1954 and was permitted by the British CAA to carry her original military markings including her Dutch military registration, R-151, although there was a British registration, G-BIYR, ‘underneath’ the Dutch R-151.  (I wrote more fully about the history of the aircraft on Learning from Dogs back in August 2009.)

Piper Cub R151
Piper Cub R151

Anyway, every time I went to the airfield with Pharaoh he always tried to climb into the cockpit.  So one day, I decided to see if he would sit in the rear seat and be strapped in.  Pharaoh had absolutely no problem with that!

Come on Dad, let's get this thing off the ground!
Come on Dad, let’s get this thing off the ground!

My idea had been to fly a gentle circuit in the aircraft.  First, I did some taxying around the large grass airfield that is Watchford to see how Pharaoh reacted.  He was perfectly behaved.

But then I thought long and hard about taking Pharaoh for a flight.  In the Cub there is no autopilot so if Pharaoh struggled it would have been almost impossible to fly the aircraft and cope with Pharaoh.  So, in the end, I abandoned the idea of taking him for a flight.  The chances are that it would have been fine.  But if something had gone wrong, the outcome just didn’t bear thinking about.

So we ended up motoring for 30 minutes all around the airfield which, as the next picture shows, met with doggie approval.  The date was July 2006.

That was fun!
That was fun!

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Moving on again.  This time to another flying experience.  To the day when Pharaoh and I flew out of London bound for Los Angeles and a new life with Jeannie and all her dogs (16 at that time) down in San Carlos, Sonora, Mexico.  The date: September 15th, 2008.  Just ten months after I had met Jean in Mexico and realised that this was the woman that I was destined to love! (Now you will understand why earlier on I described the Jon Lavin, Dr. Hawkins, Pharaoh mix as the biggest, single reward of having Pharaoh as my friend!)

There followed wonderful happy days for me and Pharaoh.  It was gorgeous to see how Pharaoh became so much more a dog, if that makes sense, from having his own mini-pack around him.  Those happy days taking us all forwards to Payson, AZ, where Jean and I were married, and then on to Merlin, Oregon arriving here in October, 2012.

Fr. Dan Tantimonaco with the newly weds!
Fr. Dan Tantimonaco with the newly weds!

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Pharaoh 'married' to his dearest friends. December, 2013.
Pharaoh ‘married’ to his dearest friends in Oregon. December, 2013.

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Perfect closeness. Pharaoh and Cleo with Hazel in the middle.  Taken yesterday.
Smelling the flowers! Pharaoh and Cleo with Hazel in the middle.

I could go on!  Hopefully, you get a sense, a very strong sense, of the magical journey that both Pharaoh and I have experienced since I first clasped him in my arms back in September, 2003.

Both Pharaoh and I are in the Autumn of our lives; he has just turned 12, I am now 70, and we both creak a little. But so what! Pharaoh has been my greatest inspiration of the power of unconditional love; of the need to smell the flowers in this short life of ours.

One very great animal! (March 25th, 2014)
One very great animal! (March 25th, 2014)

Thank you, my dear, dear friend!

Can’t close today’s tribute without adding one last photograph of this great dog; a photograph of Pharaoh greeting Cleo, back in 2012.

First meeting between Pharaoh and Cleo; April 7th, 2012.
First meeting between Pharaoh and Cleo; April 7th, 2012.

Nor can I close without including a quotation from the author, Suzanne Clothier:

“There is a cycle of love and death that shapes the lives of those who choose to travel in the company of animals. It is a cycle unlike any other. To those who have never lived through its turnings or walked its rocky path, our willingness to give our hearts with full knowledge that they will be broken seems incomprehensible. Only we know how small a price we pay for what we receive. Our grief, no matter how powerful it may be, is an insufficient measure of the joy we have been given.

Writing in his essay, “The Once Again Prince,” animal lover and gifted writer Irving Townsend summed it up:

We who choose to surround ourselves with lives even more temporary than our own, live within a fragile circle easily and often breached. Unable to accept its awful gaps, we still would live no other way. We cherish memory as the only certain immortality, never fully understanding the necessary plan. It is a fragile circle. But it goes round and round without end.”