Category: Writing

That book! In the beginning.

Well I’m underway!

Last Thursday, I announced that I had decided to participate in National Novel Writing Month.  Or NaNoWriMo as it is more familiarly known.

It’s clear that to achieve the goal of 50,000 words by the end of November, it must be all about writing; writing flat out.  Any distraction from writing will make it impossible to maintain the average of 1,670 words a day for 31 days!

So just warning you that as I publish each chunk of the book here on Learning from Dogs don’t expect anything like a polished result.  Given the miracle of actually completing the 50,000 words then December will be the time to edit, refine and polish.

Mind you, any feedback good, bad or indifferent would be fabulous to have from you.  OK, enough said, on with the show!

oooOOOooo

Learning from Dogs

In the beginning

Omo stirred, aware that she had heard a sound. Somewhere out there in the deep night. Somewhere not far outside their cave. Jogod fast asleep next to her. Omo could see from the light of the fire that burnt at the entrance of this ancient limestone cave that Jogod had one arm across the skins that covered them. Like the early tribes before them, before they arrived and took their tribal lands, living and sleeping in a cave without fire would offer easy pickings for the many animals that preyed on them.

Even so, Jogod’s arm still cradled the small club he had used the previous day when out hunting.  Just in case creatures decided to try their luck this cold Winter’s night.

There it was again. Some creature in pain. The sound was the sound of whimpering.

Omo shook Jogod’s arm. He was awake instantly. It was instinctive. Their survival, as with all the members of their clan, depended on always being alert to danger.  Always keeping ahead of the many wild beasts that wouldn’t, and often didn’t, hesitate to feast on them; on the unwary, or on the sick, or on their young. Another reason for the protection of their cave.

Omo had her hand over Jogod’s lips to prevent any sound coming from him. There it was again, that whimpering sound. Possibly the sound of a very scared small animal. Perhaps more than one animal.

The darkness of the night outside, their cave surrounded by the dark forest, made it impossible for Omo and Jogod to leave the protection of their group. Nothing for it but to wait for the sun to rise, light up the sky and shine down into the forest.

They sat back-to-back in their cave, their bedding skins about them, each listening. Each trying to identify the animal from the sounds. A faint night-time breeze stirred, the gentle air wafting across the cave entrance. The breeze carried a familiar odour. Jogod picked up the scent of wolf! Not an uncommon odour because the wolves were constantly shadowing the group, drawn by the smells of their cooking, hoping to find a scrap of meat, a bone, a piece of skin. But Jogod smelt only young wolf. That was unexpected. Unexpected because the young wolves were always within the safety of their wolf pack.

Slowly the blackness of the night sky gave way to a hint of pale from the edge of the land from whence the light of the day always came. The paleness spread and became half-light. Further into the cave, as each of the other members of their hunting pack stirred, Omo, almost silently, touched each one on the shoulder or arm and motioned to remain perfectly quiet. Each of them in turn smelt young wolf, heard the whimpering, waited for more light.

Soon it was time. Time to search out these young wolves. Jogod and Omo, with Gadger and Kudu.  Gadger and Kudu, both experienced tribe elders, especially when it came to dealing with the wolves and other animals who ate their peoples.  All four of them fanned out and, as quiet as that night-time breeze, slowly followed the scent upwind.

It was not far to go. As they closed in on the sound, it became clear to them that not only were there two young wolves, but most likely one of each gender.  They all knew from past experiences how the sounds of a male wolf, even a young animal, sounded so differently from that of the female.

Then they saw them.  Just a few strides away two young wolves perhaps of age only two or three passings of the moon; four at most. The two young creatures had been attacked by an unknown predator; the rest of their pack must have abandoned them. Nature was so cruel at times.

The tearing of their small bodies was clear; dried blood all over their fur. The two frightened young animals quietened down as the hunters came up to them.  There was nothing that could be done for them. The young wolves must be left because it will only be a matter of time before more predators will arrive to take advantage of an easy kill.

But Omo had come forward and was crouching next to the shivering creatures. These two young wolves were utterly exhausted. Too tired to move, to try and flee from these humans who always tried to attack them and their packs. Yet Omo was speaking quietly to them and deep in the heads of these tiny animals so, too, was some instinct talking to them. Omo was not coming to harm them. This animal who walked on two legs, who made sounds like no other animals in the land, who so often was such a deadly threat to their wolf-packs; this time something was different. This animal was going to help them.

Omo’s arm slowly reached out and the fingers of her hand drifted across one of the tiny heads, the gentlest whisper of a touch of finger on fur. The whimpering stopped. The two frail cubs instinctively knew they were safe.

874 words. Copyright © 2013 Paul Handover

All change for November

“At that moment I must have lost my presence of mind.”

November's cause!
November’s cause!

A couple of years ago, in a fit of ‘all mouth and no trousers‘ I signed up to NaNoWriMo.  For the uninitiated that stands for National November Writing Month.

Why do I write ‘all mouth and no trousers‘?  Because in both the previous two Novembers I didn’t even think about writing a single word, let alone actually write a word.  OK, a year ago we were in the middle of settling down into our home here in Merlin.  But still ….

So this November, I have committed to have a go.  Or as the NaNoWriMo blog post explains:

NaNoWriMo 2013: Want to Write a Novel?

It’s just a few days until November, and you know what that means: National Novel Writing Month, better known ’round these parts as NaNoWriMo, is near.

Have you always wanted to write a novel?

We know some of you have been waiting all year for this month! For those of you who are new to this project, here’s the gist:

Who: You — whether you’re a seasoned novelist, novice writer, wannabe author, or a blogger up for a challenge.

What: A project in which you work toward a goal of writing a 50,000-word novel.

Where: On your laptop. At your desk. In your favorite café. Wherever inspiration strikes.

When: Kicking off this Friday, November 1, and ending at 11:59 pm on November 30.

Why: You’re creative and passionate about words. You’ve got a story to tell. You want to participate in a fun, rewarding project and push others to stretch their imaginations, too.

How: Sign up at NaNoWriMo.org, where you can plan your novel, track your progress, and join a community that offers support, encouragement, and advice — online and off.

So that means that for the month of November I shall have my head down for quite a fews hours each day in the self-imposed challenge of seeing if I can actually write a 50,000 word novel in one month! To put that into perspective, it’s the equivalent of 1,670 words every single day, seven days a week, for the thirty days of the month!

Ergo, the time for writing posts for Learning from Dogs is going to be very severely restricted!

In fact, it’s worse than that!  I’m going to be sharing my scribblings with you.

As the NaNoWriMo site goes on to suggest:

While the NaNoWriMo website is where you’ll capture the magic, we hope you’ll use your blog to post updates, test your material, and share tips:

Connect with other participants on WordPress.com. Be sure to follow NaNoWriMo in your Reader to read what others all over the world are writing and saying throughout the month.

Test material on your readers. While diving into a novel is a solitary journey, know that you’ve got a support network in your readership — they know your voice, so consider trying out material on your blog. Not sure if a scene is working? Post an excerpt.

Reflect on your writing process. If you don’t want to share your novel-in-progress or get too specific with your readers, that’s fine. But consider taking time in between your sessions to reflect on your process: roadblocks you’ve hit, questions about your craft, and advice for other participants.

“Share the lessons you learn about your writing — and yourself — through your NaNo journey,” says Kristi. Then, tag these posts with NaNoWriMo so others can find them. There’s already chatter in the Reader, so dive in: you’ll find resourceful and inspirational posts by bloggers like Kristen Lamb, Rachel Peterson, Cristian Mihai, and E.E. Blake.

My idea is to post completed chapters here on Learning from Dogs every couple of days or so.  Aiming for the foreword In the beginning to be posted here next Monday, the 4th. Then Chapter One, Chapter Two, and, just possibly, Chapter Three by the end of next week.  Tomorrow, November 1st, I will share my synopsis for my novel!

NaMoWriMo stress the importance of writing; writing; writing and not losing the impetus of getting those words out by dilly-dallying in constant editing; something that I am rather prone to do over what is now more than 1,850 posts since July, 2009!

Thus the writings posted on Learning from Dogs will have many obvious errors.  So what would be truly fantastic is to have your feedback, both good and bad, also highlighting crap writing and obvious mistakes, plus any ideas as to how the story might evolve. Because at this moment in time, I don’t have much of an idea.  Mind you, I bet I’m not alone.  The NaNoWriMo website shows there are 186,437 Novelists up for it this November!

During the intervening days, in other words non-sharing days, I’ll try and find something quick or humorous to post or, perhaps, repost something that has previously been published in this place.

So if all this doesn’t ‘rock your boat’, I’ll see you on December 1st!  Assuming there is some level of creative sanity left in me!

Have a good month, people!

Think differently.

“Before we change the world, we need to change the way we think.”

That quote comes from the sub-heading of an article in the magazine The New Statesman, Britain’s current affairs magazine.  In fact, written by Russell Brand from the week that he is guest editor for the magazine. Hence it following on from yesterday.

Guest editor for a week.
Guest editor for a week.

To remind readers, my post yesterday A powerful brand of truth centred around the interview on BBC Newsnight of Russell Brand by Jeremy Paxman.

Thus for today I wanted to offer some further thoughts from Russell Brand together with the film made by Dr Nafeez Ahmed. You will possibly recall that Dr. Ahmed was the author of the Guardian article that I quoted from yesterday.

Russell Brand’s New Statesman article spoke powerfully and eloquently of the issues that he covered in his BBC Newsnight interview.  With The New Statesman’s permission let me offer a few extracts:

First from where Brand is speaking about “young people, poor people, not-rich people”.

They see no difference between Cameron, Clegg, Boris, either of the Milibands or anyone else. To them these names are as obsolete as Lord Palmerston or Denis Healey. The London riots in 2011, which were condemned as nihilistic and materialistic by Boris and Cameron (when they eventually returned from their holidays), were by that very definition political. These young people have been accidentally marketed to their whole lives without the economic means to participate in the carnival. After some draconian sentences were issued, measures that the white-collar criminals who capsized our economy with their greed a few years earlier avoided, and not one hoodie was hugged, the compliance resumed. Apathy reigned.

There’s little point bemoaning this apathy. Apathy is a rational reaction to a system that no longer represents, hears or addresses the vast majority of people. A system that is apathetic, in fact, to the needs of the people it was designed to serve.

Russell Brand is also no slouch when it comes to offering solutions, as in:

These problems that threaten to bring on global destruction are the result of legitimate human instincts gone awry, exploited by a dead ideology derived from dead desert myths. Fear and desire are the twin engines of human survival but with most of our basic needs met these instincts are being engaged to imprison us in an obsolete fragment of our consciousness. Our materialistic consumer culture relentlessly stimulates our desire. Our media ceaselessly engages our fear, our government triangulates and administrates, ensuring there are no obstacles to the agendas of these slow-thighed beasts, slouching towards Bethlehem.

For me the solution has to be primarily spiritual and secondarily political. This, too, is difficult terrain when the natural tribal leaders of the left are atheists, when Marxism is inveterately Godless. When the lumbering monotheistic faiths have given us millennia of grief for a handful of prayers and some sparkly rituals.

By spiritual I mean the acknowledgement that our connection to one another and the planet must be prioritised. Buckminster Fuller outlines what ought be our collective objectives succinctly: “to make the world work for 100 per cent of humanity in the shortest possible time through spontaneous co-operation without ecological offence or the disadvantage of anyone”. This maxim is the very essence of “easier said than done” as it implies the dismantling of our entire socio-economic machinery. By teatime.

Towards the end of the article, or manifesto as Brand calls it, he speaks about the change that is required:

We are still led by blithering chimps, in razor-sharp suits, with razor-sharp lines, pimped and crimped by spin doctors and speech-writers. Well-groomed ape-men, superficially altered by post-Clintonian trends.

We are mammals on a planet, who now face a struggle for survival if our species is to avoid expiry. We can’t be led by people who have never struggled, who are a dusty oak-brown echo of a system dreamed up by Whigs and old Dutch racists.

We now must live in reality, inner and outer. Consciousness itself must change. My optimism comes entirely from the knowledge that this total social shift is actually the shared responsibility of six billion individuals who ultimately have the same interests. Self-preservation and the survival of the planet. This is a better idea than the sustenance of an elite. The Indian teacher Yogananda said: “It doesn’t matter if a cave has been in darkness for 10,000 years or half an hour, once you light a match it is illuminated.”

Then shortly thereafter:

The only systems we can afford to employ are those that rationally serve the planet first, then all humanity. Not out of some woolly, bullshit tree-hugging piffle but because we live on it, currently without alternatives. This is why I believe we need a unifying and in – clusive spiritual ideology: atheism and materialism atomise us and anchor us to one frequency of consciousness and inhibit necessary co-operation.

With the article/manifesto concluding:

But we are far from apathetic, we are far from impotent. I take great courage from the groaning effort required to keep us down, the institutions that have to be fastidiously kept in place to maintain this duplicitous order. Propaganda, police, media, lies. Now is the time to continue the great legacy of the left, in harmony with its implicit spiritual principles. Time may only be a human concept and therefore ultimately unreal, but what is irrefutably real is that this is the time for us to wake up.

The revolution of consciousness is a decision, decisions take a moment. In my mind the revolution has already begun.

It’s a powerful and very personal response to the issues facing all of humanity now and I can’t recommend too strongly reading the article in full.

So on to another powerful and personal analysis of the issues facing humanity. This time in a film made by Dr Nafeez Ahmed.  The film is called The Crisis of Civilization and shows, oh so clearly, the interconnectedness of the many issues we are facing these days. It’s nearly an hour-and-a-half long but eminently watchable.

Author and international security analyst Dr Nafeez Mosaddeq Ahmed on The Crisis of Civilization. Dr Ahmed is author of A User’s Guide to the Crisis of Civilization: And How to Save It, and co-producer of The Crisis of Civilization.

It often seems that different crises are competing to devastate civilization. The Crisis of Civilization argues that financial meltdown, environmental degradation, dwindling oil reserves, terrorism and food shortages need to be considered as part of the same ailing system.

Most accounts of our contemporary global crises focus on one area, or another, to the exclusion of others. The Crisis of Civilization suggests that the unwillingness of experts to look outside their own fields explains why there is so much disagreement and misunderstanding about the nature of the global threats we face. The Crisis of Civilization attempts to investigate all of these problem areas, not as isolated events, but as trends and processes that belong to a single global system. We are therefore not dealing with a ‘clash of civilizations’ as Samuel Huntington argued. Nor have we witnessed ‘the end of history’ that Francis Fukuyama prematurely declared. Rather, we are dealing with the end of the industrial age, a fundamental crisis of civilization itself.

oooOOOooo

OK, that’s the end of the serious stuff for this week.  Things are going to be very different here on Learning from Dogs for the month of November.

Tune in tomorrow and I’ll explain!

The power of sharing.

“Minds together do not just bind together, they find together.”

My post last Monday, The lure of patterns, appears to have resonated far and wide.  In the sense of many echoes reinforcing the perilous nature of our present times and the desperately uncertain decades ahead.  Tomorrow I shall be writing specifically about those echoes.

Today, I wanted to spend a little time reflecting on dogs and communities!  After all this blog is called Learning from Dogs!

In Monday’s post I opined that the future may well see a return to people re-evaluating and re-energising the benefits of local communities.  Now when it comes to communities, there are no better examples than dogs and, so many thousands of years before dogs, grey wolves.  These species have an incredibly strong social structure.  I mean, of course, the pack.  It’s a shame that the expression ‘pack of wolves’ or ‘pack of dogs’ has such misplaced negative connotations.

Before dogs were domesticated, as in when they first evolved from the grey wolf, they shared with wolves a natural pack size of around 50 animals.  There was a very strong social cohesiveness within that pack yet a very ‘light’ status differential between those dogs having pack status and the mass of the pack group.  Ditto with wolves.

In fact there were (still are) just three status roles: Mentor/Monitor/Nanny.  Or has been described previously on this blog: Alpha/Beta/Omega roles.  Even within the domesticated dog, thousands upon thousands of years later, those social instincts are alive and well.  Many followers of Learning from Dogs will know that Pharaoh, him of the Home Page, now an elderly German Shepherd is a Monitor or Beta dog.  I could write about this aspect of dogs for hours!

Pharaoh being a monitor for young Cleo.
Pharaoh being a monitor for young Cleo.

So back to us funny old humans.

I closed last Monday’s post off with three predictions:

  • That the power of internet communications will allow more people, more quickly, to find their soul-mates wherever they are on this planet.
  • That the realisation of how dysfunctional many Governments are, of how truly poorly they serve the majorities of their citizens, will lead to mass rejections of these so-called Governments’ policies.  Such rejections predominantly peaceful, as in taking the horse to water but being unable to make it drink.
  • That there will be a new form of localism.  At two levels.  Literally, people geographically close to each other creating 21st C. versions of local communities.  Virtually, those local communities linking to other like-minded communities right across the world resulting in highly effective and innovative learning, accelerated common-sense, (call it wisdom if you wish), and extraordinarily efficient and sustainable ways of living on this planet.

Patrice commented:

Dear Paul: I like your predictions. They will play some role. But maybe somewhere in the bushes only. I think predictions of the future beyond the next 12 months are obsolete.

Jeremy remarked: (and do click the link and read some of Jeremy’s fantastic poetry)

I am hoping for a new localism. I see signs of this in the local food movement and a growing concern about factory farming, for one thing. I think people are really scrutinizing where their food comes from, where their medicines are made, and I think there also is a dawning awareness of how we are living on the backs of exploited third world workers (and poorly paid service workers here at home). I do see signs of these things permeating the consciousness of many people and leading them to want to become more “local.”

Alex said:

Your predictions are good, and I liked the one of communities from different parts of the world working with each other… that was creatively brilliant.

(Click on their names to see three wonderful blog sites, by the way.)

So my idea of a return to an era of localism, but a 21st C. version reflecting the way so many millions of us are connected electronically, wasn’t immediately rejected.

Patrice recently published a post called Devils In The Details.  I mentioned in a comment to that post that I would be referring to it in this place.  Patrice replied [my italics]:

Very good, Paul! No doubt you will bring more common sense to one more of these interesting collaborations you bring together! Internet debates! A long way from the paleolithique cave!… But still the same idea. Minds together do not just bind together, they find together.

I found that last sentence so powerful that it was used as the sub-heading to today’s post.  Then Alexi Helligar commented:

The word consciousness, breaks down to con+scious+ness, which literally means together knowing or shared knowledge.

Adding in a subsequent comment:

In other words: Without society there is no consciousness. The sages of old knew this. Why has it been forgotten?

So right before my eyes (and yours!) we are seeing the power of ‘finding together‘.

Finally, just on the spur of the moment, I did a web search under an entry of ‘early caveman social structure’.  Guess what!  One of the top search returns was an essay by an Erik D. Kennedy under the title of On the Social Lives of Cavemen.  From which jumped off the screen:

Human beings are no strangers to group living.  Call it a family trait.  Our closest animal relatives spend a good bulk of their time eating bugs off of their friends’ back.  While I’m overjoyed we’re not social in that manner, I’m less pleased that we’re not social more to that degree.  In study after study, having and spending time with close friends is consistently correlated with happiness and well-being.  And yet, the last few decades in America have seen a remarkable decline in many things associated with being in a tight-knit social circle—things like family and household size, club participation, and number of close friends.  Conversely, we’ve seen an increase in things associated with being alone—TV, commutes, and the internet, for example.

This trend is quite unhealthy.  It’s no surprise that humans are social animals—but it may be surprising that we’re such social animals that merely joining a club halves your chance of death in the next year—or that living in a close-knit town of three-generation homes can almost singlehandedly keep you safe from heart disease.

My goodness me, this sharing idea may be core to a healthy society in ways that we need to return to.  Erik’s essay goes on thus:

That particular case—of Roseto, Pennsylvania—is mentioned by Malcolm Gladwell in his book Outliers.  In 1950’s Roseto, the incidence of heart disease in men over sixty-five was half the national average (and suicide, alcoholism, drug addiction, and serious crime were also basically unheard of[ii]).  Bewildered doctors searched for solutions in genetics, diet, exercise, and geography, but finding nothing, reached the conclusion that it was the close-knit social life of the community that kept its residents so healthy. Dinners with grandma, friendly chats between neighbors, and a precocious level of civic involvement were the driving factors in the health of a town that nothing but old age could kill.

The happiness and health I’m describing are not, however, ingredients to a long-lost elixir of well-being.  This sort of paleo social life occurs in cultures large and small all over the globe.  America just happens to be an enormous exception (and the one that I live in).  The whole reason Roseto was an outlier is because it was a town whose inhabitants more or less collectively moved from rural Italy to the middle of Pennsylvania over a few decades.  This was basically an Italian village in the American countryside, and it stood out because Italy’s social culture was remarkable compared to America’s—and that was in the 1950’s.  America’s social culture has only deteriorated even further since then.  We’ve lost a lot, but my thesis is a positive one; we have as much to gain as ever.

So if wolves and dogs naturally settle into packs of 50 animals, what’s the optimum ‘pack’ size for humans?  Dear Erik even offers that answer:

Along with that urban emigration came a shrink in residents per household and a widespread decline in community and organization engagement.  This isolation has been taxing on our physical and mental health, and the reason has been clear from the beginning: it’s not good for man to be alone.

So we’ll spend more time with other people.  Fine.  But who should we spend our time with?  What kind of groups should we hang out in?  And how big of groups?  The simple answer is: as long as you’re pretty close to the people you’re with, it hardly matters. Piles of research back up what is essentially obvious from everyday experience: that the more time you spend with people you trust, the better off you are.  That’s not to discourage actively meeting new people, but seeing as though close friends push us towards health and happiness better than strangers, there does appear to be a limit on the number of people you can have in your “tribe”.

And that number is about 150, says anthropologist Robin Dunbar, who achieved anthropologist fame by drawing a graph plotting primates’ social group size as a function of their brain sizes.  He inputted the average human brain size into his model, and lo and behold, the number 150 has been making a whirlwind tour of popular non-fiction books ever since.  Beyond being the upper bound for both hunter-gatherer tribes and Paleolithic farming villages,  it appears that everything from startup employee counts to online social networks show this number as a fairly consistent maximum for number of close social ties.

You really must read Erik’s essay in full; it really ‘spoke’ to me and maybe it will do the same for you.

So no other way to close than to say that of all the things we can learn from dogs, the power of sharing, of living a local community life, may just possibly be the difference between failure and survival of us humans.

Dogs and man should never be alone.
Dogs and man should never be alone.

oooo

I'll say it again! Dogs, and man, should never be alone!
I’ll say it again! Dogs, and man, should never be alone!

The midnight ride of Paul Revere

The awakening for what is ahead of us.

The ride of Paul Revere is a famous poem by Longfellow, as in Henry Wadsworth Longfellow.  It commemorates the American patriot Paul Revere who on the 18th April, 1775 rode furiously across Middlesex County, Massachusetts spreading the alarm that the British were approaching.

Spreading the alarm throughout Middlesex County, Massachusetts.
Spreading the alarm throughout Middlesex County, Massachusetts.

As the website The Paul Revere House explains here:

In 1774 and the Spring of 1775 Paul Revere was employed by the Boston Committee of Correspondence and the Massachusetts Committee of Safety as an express rider to carry news, messages, and copies of resolutions as far away as New York and Philadelphia.

On the evening of April 18, 1775, Paul Revere was sent for by Dr. Joseph Warren and instructed to ride to Lexington, Massachusetts, to warn Samuel Adams and John Hancock that British troops were marching to arrest them. After being rowed across the Charles River to Charlestown by two associates, Paul Revere borrowed a horse from his friend Deacon John Larkin. While in Charlestown, he verified that the local “Sons of Liberty” committee had seen his pre-arranged signals. (Two lanterns had been hung briefly in the bell-tower of Christ Church in Boston, indicating that troops would row “by sea” across the Charles River to Cambridge, rather than marching “by land” out Boston Neck. Revere had arranged for these signals the previous weekend, as he was afraid that he might be prevented from leaving Boston).

On the way to Lexington, Revere “alarmed” the country-side, stopping at each house, and arrived in Lexington about midnight. As he approached the house where Adams and Hancock were staying, a sentry asked that he not make so much noise. “Noise!” cried Revere, “You’ll have noise enough before long. The regulars are coming out!” After delivering his message, Revere was joined by a second rider, William Dawes, who had been sent on the same errand by a different route. Deciding on their own to continue on to Concord, Massachusetts, where weapons and supplies were hidden, Revere and Dawes were joined by a third rider, Dr. Samuel Prescott. Soon after, all three were arrested by a British patrol. Prescott escaped almost immediately, and Dawes soon after. Revere was held for some time and then released. Left without a horse, Revere returned to Lexington in time to witness part of the battle on the Lexington Green.

I mention all this simply because when John Hurlburt recently sent me a guest post his email opened with these words: “Thanks for the call.  Hopefully, we are beginning to turn a global corner. Here’s a slightly modified version of “the Midnight Ride of Paul Revere”.”

So with no further ado, here is John’s essay.

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Random Thoughts

The United States is a two hundred-year-old modern experiment in Democracy.  Democracy is an inclusive government by a majority of equal citizens.  Oligarchy and plutocracy are forms of government by the few rich people.  Both have historically ended in chaos.  Our hearts and our souls are deeply saddened by the ignorance and lack of compassion of a technologically enhanced corporate struggle against the earth and humanity.

Dualism is divisive.  We’re butting heads over false equivalencies which have very little if anything to do with the true nature of a global environmental, cultural and economic melt-down.  People who believe that money makes the world go round either don’t know much or don’t care at all about the realities of physics.

Sooner or later, fundamentalism self-destructs as a result of a failure to adapt to change. The longer we continue to push Nature’s envelope, the longer it’s going to take the earth to recover. Our hope is that we won’t destroy human culture and the sustaining crust of mother earth in the process of regaining our balance.

Most animals live primarily by instinct.  Humans have added discernment.  Today is the tomorrow we dreamed of yesterday. Who knows if we’ll get another opportunity to do what we are still capable of doing as a species today?  Unfortunately, the last thing that many Americans truly cared about was when the “Twinkie” factories temporarily shut down.

It is far better to live into solutions then it is to live with problems.The spiritual energy of life is as warm and welcoming as the sun. The first step is to accept that Nature requires life to adapt.  We need to see the integral vision beyond ourselves and live into that vision.

What we can’t accomplish alone we can accomplish together.

Ne cede malis!

an old lamplighter

oooOOOooo

Fabulous words, as I’m sure you’ll agree.  Oh, and if you like me didn’t understand that Latin expression ‘Ne cede malis’, it means yield not to misfortunes.

Let me close with that Longfellow poem.

Paul Revere’s Ride

Henry Wadsworth Longfellow

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”

Then he said “Good-night!” and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,–
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel’s tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, “All is well!”
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,–
A line of black that bends and floats
On the rising tide like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer’s dog,
And felt the damp of the river fog,
That rises after the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.

You know the rest. In the books you have read
How the British Regulars fired and fled,—
How the farmers gave them ball for ball,
From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,—
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

Truth, Justice, Sanity and Brotherhood.

plus ça change, plus c’est la même chose

“The more it changes, the more it’s the same thing.” Apparently an epigram by Jean-Baptiste Alphonse Karr in the January 1849 issue of his journal Les Guêpes (“The Wasps”). Source.

Both the heading and the sub-heading to today’s post reflect strong connections to Chris Snuggs.  Chris has featured previously several times on Learning from Dogs and, I’m sure, my association with Chris has been mentioned.  An association going back too many years to the time when Chris invited me to run a course on sales and marketing for the students at the French Institute ISUGA in Quimper, France.  It became a regular event and Chris and I got to know each other well.

Chris has his own blogsite Nemo Insula Est from where one learns this about him:

A retired teacher, I am very worried about the state and future of the world. One thing may help, a determination to communicate and state the truth as one sees it, which is what I seek to do. I try to see things objectively; my horror of being brainwashed or motivated by some dogma or partisan viewpoint is absolute.

I salute the free press which has a good record of unearthing nepotism, corruption, dishonest and lunacy. However, the nepotists, the despots, the corrupt, the dishonest and the lunatics often have a lot of power, money and therefore influence. This allied to the fact that the lumpenmass is too busy toiling away to survive and often shrugs its shoulders in hopelessness means that the aforementioned get away with it.

Anyway, enough of me waffling on!  In my email in-box earlier today was an email from Chris offering me a couple of links to his posts on Nemo Insula Est.  One was very funny and one was decidedly less so.  The latter is being republished here today, with Chris’s permission.  It is called The State of America.

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The State of America

A Blog post from the “Daily Telegraph” on October 3rd, 2013 by:

Ghislane400

I haven’t got time to verify all of these statistics, but I assume they are accurate. I have added some from Nicholas Kristoff at the end.

As far as I understand, the only reason the USA is not totally bankrupt right now is because the rest of the world keeps lending to it, believing that it is “too big to fail.” Many countries and Empires in history have believed they are too big and important to fail, France being yet another one ………. On that point, see:  “The Life Cycle of a Democracy”, which is rather sobering!

After DECADES of bad decisions, America is now dangerously in debt!  Obama has crippled America since he was re-elected, and his ineptitude is highlighted by the facts below: 

  • 30 years ago the US national debt stood at about one trillion dollars.  Today it stands at almost 17 TRILLION DOLLARS!
  • About 40 years ago the TOTAL debt stood at about 2 trillion dollars, today it is more than 56 TRILLION DOLLARS!  
  • At the same time as they have run up all of this debt, their economic infrastructure and their ability to create wealth has been completely gutted.  Since 2001, America has lost more than 56,000 manufacturing facilities and millions of jobs have been moved overseas. 
  • Their share of the global GDP declined from 31.8% in 2001 to 21.6% in 2011.
  • The percentage of self-employed Americans is at an all time low whilst the amount of them on benefits is at a record high.
  • During Obama’s first term, the federal government accumulated more debt than it did under the first 42 U.S presidents combined.
  • If they started to pay off the new debt accumulated under Obama at the rate of $1 per second, it would take them 184,000 years to pay it off.
  • Every hour of every day, the federal government steals more than 100 MILLION DOLLARS from their children and your grandchildren.
  • America has dropped in global economic competitiveness for the past 4 years running. 
  • According to “The Economist”, America was the best place to be born in 1988; now they tie for 16th place.
  • There are fewer Americans working in manufacturing today than in 1950, despite the fact that their population has doubled since then.
  • In Detroit alone, there are over 70,000 abandoned buildings.
  • When NAFTA was pushed through American Congress in 1933, they had a trade surplus with Mexico of 1.6 billion dollars.  They had a trade DEFICIT with them of 61.6 billion dollars come 2010.
  • Their trade deficit with China was 6 MILLION DOLLARS in 1985 for the entire year.  In 2012 their trade deficit with China was 315 BILLION DOLLARS.  This is the largest trade deficit between nations in the history of the world.  
  • America also loses half a million jobs to China annually. Fewer than 65% of all men in America have jobs. 53% of American male workers make less than $30,000 a year! Only 7% of all non-farm workers in the States are self-employed.  This is an all time low.
  • 146 million Americans are either ‘poor’ or ‘low income’.  49% of them live in a home that receives benefits from the federal government, according to the U.S Census Bureau. One in every 6 Americans is on Medicaid and Obamacare will add another 16 million to the Medicaid rolls; this will be a total of 73.2 million come 2025. This will increase liabilities of 38 trillion dollars to Medicare over the next 75 years, which equates to $328,404.00 for every single household in the United States.
  • Of the 56 million Americans collecting Social Security benefits now, by 2035 that will soar to an astounding 91 MILLION!  That is a 134 trillion dollar shortfall over the next 75 years.
  • Americans on Social Security Disability exceed the population of Greece, and those on food stamps exceed the population of Spain.
  • 45% of all children in Miami now live in poverty, more than 50% of all children in Cleveland live in poverty, 60% of all children in Detroit live in poverty.  
  • More than 1 million public school students in America are HOMELESS.  This is the first time in American history this has ever happened.
  • Since Obama got back in, those Americans on food stamps have risen from 32 million to 47 million.  That number exceeds the combined populations of Alaska, Arkansas, Connecticut, Delaware, District of Colombia, Hawaii, Idaho, Iowa, Kansas, Maine, Mississippi, Montana, Nebraska, Nevada, New Hampshire, New Mexico, North Dakota, Oklahoma, Oregon, Rhode Island, South Dakota, Utah, Vermont, West Virginia and Wyoming!

What a spiffing good job Obama is doing of bankrupting America!  Anyone would think he hates the States!  Seriously, anyone who voted for him owes an apology to the children of America, for whom a terrible country full of debt has been created by the biggest clown one could imagine.

AND, from Nicholas Kristoff in “The New York Times”:

  • The richest 1 percent of Americans now take home almost 24 percent of income, up from almost 9 percent in 1976. As Timothy Noah of Slate noted in an excellent series on inequality, the United States now arguably has a more unequal distribution of wealth than traditional banana republics like Nicaragua, Venezuela and Guyana.
  • C.E.O.’s of the largest American companies earned an average of 42 times as much as the average worker in 1980, but 531 times as much in 2001. Perhaps the most astounding statistic is this: From 1980 to 2005, more than four-fifths of the total increase in American incomes went to the richest 1 percent.

POSTSCRIPT:

The fact that we are here today to debate raising America’s debt limit is a sign of leadership failure. It is a sign that the U.S. Government can’t pay its own bills. It is a sign that we now depend on on-going financial assistance from foreign countries to finance our Government’s reckless fiscal policies. … Increasing America’s debt weakens us domestically and internationally. Leadership means that “the buck stops here.” Instead, Washington is shifting the burden of bad choices today onto the backs of our children and grandchildren. America has a debt problem and a failure of leadership. Americans deserve better.

Want to know who said that, and when? ……

Senator Barack Obama on March 20, 2006.

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Just a footnote on that level of US inequality reported by Nicholas Kristoff using an extract from a recent post on Learning from Dogs: Our broken ways:

OK, that’s enough ‘copying’ from me so please go and read more about the plight of those poor billionaires.  But if the NYT and Paul Krugman will forgive me, here’s the paragraph towards the end of the Krugman essay that makes me sick [my emboldening]:

The thing is, by and large, the wealthy have gotten their wish. Wall Street was bailed out, while workers and homeowners weren’t. Our so-called recovery has done nothing much for ordinary workers, but incomes at the top have soared, with almost all the gains from 2009 to 2012 going to the top 1 percent, and almost a third going to the top 0.01 percent — that is, people with incomes over $10 million.

(Patrice Ayme has a parallel essay on this topic.)

There will be hundreds of thousands, if not millions, who share my view that this dimming of America’s historic beacon of truth and justice is a failure not just for the United States of America but for the rest of the world.

It seems appropriate to remind all you dear readers as to why I write this Blog.  Most easily encapsulated in what appears on my Welcome page:

Dogs live in the present – they just are!  Dogs make the best of each moment uncluttered by the sorts of complex fears and feelings that we humans have. They don’t judge, they simply take the world around them at face value.  Yet they have been part of man’s world for an unimaginable time, at least 30,000 years.  That makes the domesticated dog the longest animal companion to man, by far!

As man’s companion, protector and helper, history suggests that dogs were critically important in man achieving success as a hunter-gatherer.  Dogs ‘teaching’ man to be so successful a hunter enabled evolution, some 20,000 years later, to farming,  thence the long journey to modern man.  But in the last, say 100 years, that farming spirit has become corrupted to the point where we see the planet’s plant and mineral resources as infinite.  Mankind is close to the edge of extinction, literally and spiritually.

Dogs know better, much better!  Time again for man to learn from dogs!

Pharaoh, as with all dogs, is an integrous creature – man has much to learn from him, and all dogs.

Each and every one of us must fight for truth, justice, sanity and brotherhood!

Being philosophical about philosophy!

Two more examples of deep thinking.

Note: We have a flooring contractor in the house all week and it’s making it a little tricky to spend the couple of hours a day that is my usual pattern for writing posts for LfD.  So apologies if this week’s posts are more dependent on the thoughts of others than is usual.

Alain de Botton
Alain de Botton

Alain de Botton is a familiar face on British television.  WikiPedia’s entry describes him, thus:

Alain de Botton, FRSL (born 20 December 1969) is a Swiss/British writer, philosopher, television presenter and entrepreneur, resident in the United Kingdom. His books and television programmes discuss various contemporary subjects and themes, emphasizing philosophy’s relevance to everyday life.

He has been the presenter of a BBC Six-part series called Philosophy: A Guide To Happiness.  And who wouldn’t be turned on by that!

Luckily, all six episodes are available on YouTube, at this overall link.

But I wanted to share the first episode because despite the title being Socrates on Self-Confidence it really speaks to our lives in this year of 2013.

Moving on.

A recent item on Big Think, again about philosophy, jumped off the page at me. It specifically looked at making our life, as in mental health, easier in these demanding times.  It was by Daniel Dennett and was called The Philosopher’s Self-Help Book. 

Daniel Dennett
Daniel Dennett

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The Philosopher’s Self-Help Book (with Daniel Dennett)

by JASON GOTS

JULY 13, 2013,

While Silicon Valley and Silicon Alley busy themselves making every aspect of our lives more efficient (except, perhaps, for the process of discovering these new technologies, learning them, and integrating them into our lives), Daniel Dennett sits up at Tufts University in  Massachusetts, philosophizing. His latest book, Intuition Pumps and Other Tools for Thinking is an attempt to make transparent some of the tricks of the philosopher’s trade. In an accelerating age, it’s a self-help book designed to slow the reader down and improve our ability to think things through.

The kinds of things Mr. Dennett likes to think about include the nature of consciousness, evolution, and religious belief. But the mind-training his new book offers is applicable to any problem you want to consider thoroughly. In an age of quick fixes and corner-cutting, we’re in constant danger of bad decision making – of overreliance on what cognitive psychologist Daniel Kahneman calls “system 1”, and what most of us call intuition. This rapid decision making channel of the brain is helpful when we are in mortal danger, or pressed for a quick decision within our areas of expertise. But for most decisions, the slower, more deliberate channel (system 2) is much more reliable. What Dennett offers, then, in Intuition Pumps, is a workout for system 2 – a series of thought experiments you can apply to puzzles real and imagined to bulk up the slower, wiser parts of your consciousness.

Some of the tools Dennett offers in the book are more familiar than others. Reductio ad absurdum arguments, for example, in which we test the validity of a claim by taking it to its most outrageous illogical extreme (a: “all living things have a right to liberty.” b: “so let me get this straight – a blade of grass has a right to liberty? What does that even mean?”). But the true delights of the book are the far-out exercises Dennett and his colleagues have dreamed up in the course of their work, such as “Swampman Meets A Cow-Shark”, from Donald Davidson, which begins:

Suppose lightning strikes a dead tree in a swamp; I am standing nearby. My body is reduced to its elements, while entirely by coincidence (and out of different molecules) the tree is turned into my physical replica. My replica, The Swampman, moves exactly as I did; according to its nature it departs the swamp, encounters and seems to recognize my friends, and appears to return their greetings in English.

Walking us through Davidson’s considerations about whether and to what extent the Swampman is anything like Davidson, and related ones about a cow that gives birth to something that looks exactly like a shark (yet has cow DNA in all of its cells), Dennett teaches us a surprising lesson about the utility of wild philosophical speculation.

Cloaked in the breezy, familiar trappings of a self-help book, Intuition Pumps is in actuality a dark mirror of that genre – a field of rabbit holes designed to leave the reader with more questions than answers, and wiser for the long and indirect journey.


Watch for Daniel Dennett’s Tools For Better Thinking – a Big Think Mentor workshop coming soon. 

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I’m tempted to put the book on my own reading list.  If you want to drop into the appropriate Amazon page there is an audio link plus the option to read an extract.  Amazon describe the book, as follows:

One of the world’s leading philosophers offers aspiring thinkers his personal trove of mind-stretching thought experiments.

Over a storied career, Daniel C. Dennett has engaged questions about science and the workings of the mind. His answers have combined rigorous argument with strong empirical grounding. And a lot of fun.

Intuition Pumps and Other Tools for Thinking offers seventy-seven of Dennett’s most successful “imagination-extenders and focus-holders” meant to guide you through some of life’s most treacherous subject matter: evolution, meaning, mind, and free will. With patience and wit, Dennett deftly deploys his thinking tools to gain traction on these thorny issues while offering readers insight into how and why each tool was built.

Alongside well-known favorites like Occam’s Razor and reductio ad absurdum lie thrilling descriptions of Dennett’s own creations: Trapped in the Robot Control Room, Beware of the Prime Mammal, and The Wandering Two-Bitser. Ranging across disciplines as diverse as psychology, biology, computer science, and physics, Dennett’s tools embrace in equal measure light-heartedness and accessibility as they welcome uninitiated and seasoned readers alike. As always, his goal remains to teach you how to “think reliably and even gracefully about really hard questions.”

A sweeping work of intellectual seriousness that’s also studded with impish delights, Intuition Pumps offers intrepid thinkers—in all walks of life—delicious opportunities to explore their pet ideas with new powers.

Speaking of ‘pet ideas with new powers’ prompts one to reflect on the amount of time that dogs spend thinking!  As the following picture confirms!

Pharaoh contemplating the meaning of life!
Pharaoh contemplating the meaning of life!

None so blind as those who cannot see!

A story of a ship is just the tip of the iceberg!

This is the ship:

S.S. Nordic Orion
S.S. Nordic Orion

Just a ship out of many thousands that ply the trade routes across our oceans.  She was built in 2011 and is classified as a bulk carrier.  Her gross tonnage is 40,142 tons.  She is 738 feet long and 105 feet wide.

So what, you may ask?

To answer that question, let me turn to a recent post over on TomDispatch generously offered for republication on Learning from Dogs. (Thanks Tom.)

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Tomgram: Rebecca Solnit, The Age of Inhuman Scale

Posted by Rebecca Solnit at 4:32pm, October 6, 2013.
Follow TomDispatch on Twitter @TomDispatch.

It was the stuff of fantasy, of repeated failed expeditions and dreams that wouldn’t die.  I’m talking about the Northwest Passage, that fabled route through Arctic waters around North America.  Now, it’s reality.  The first “bulk carrier,” a Danish commercial freighter with a load of coal, just traveled from Vancouver, Canada, to Finland, cutting a week off its voyage, skipping the Panama Canal, and even, according to the Finnish steel maker Ruukki Metals, for whom the coal was intended, “reducing its greenhouse gas emissions because of fuel savings.”

When dreams come true, it’s time to celebrate, no?  Only in this case, under the upbeat news of the immediate moment lies a far larger nightmare.  Those expeditions from the fifteenth to the twentieth centuries failed to find the Northwest Passage because Arctic sea ice made the voyage impossible.  There simply was no passage.  No longer.  Thanks to global warming, the melting of ice — glaciers are losing an estimated 303 billion tons of the stuff annually worldwide — staggers the imagination.  The Greenland ice shield is turning into runoff ever more rapidly, threatening significant sea level rise, and all of the melting in the cold north has, in turn, opened a previously nonexistent Northwest Passage, as well as a similar passage through Russia’s Arctic waters.

None of this would have happened, as the prestigious Intergovernmental Panel on Climate Change pointed out in its latest report, if not for the way the burning of fossil fuels (like that coal the Nordic Orion took to Finland) has poured carbon dioxide into the atmosphere.  In other words, we created that Arctic passage and made it commercially viable, thus ensuring that our world, the one we’ve known since the dawn of (human) time, will be ever less viable for our children and grandchildren.  After all, the Arctic with its enormous reservoirs of fossil fuels can now begin to be opened up for exploitation like so much of the rest of the planet.  And there can be no doubt about it: those previously unreachable reserves will be extracted and burned, putting yet more CO2 into the atmosphere, and anyone who tries to stop that process, as Greenpeace protestors symbolically tried to do recently at an oil rig in Arctic Russia, will be dealt with firmly as “pirates” or worse.  That dream of history, of explorers from once upon a time, is now not just a reality, but part of a seemingly inexorable feedback loop of modern fossil-fuel production and planetary heating, another aspect of what Michael Klare has grimly termed the Third Carbon Age (rather than a new Age of Renewables).

If we don’t need a little perspective on ourselves and our world now, then when? Fortunately, TomDispatch regular Rebecca Solnit is here to offer us both that perspective and some hope for what we can do in the face of well-funded climate denialism and fossil-fuel company boosterism. Tom

Bigger Than That 
(The Difficulty of) Looking at Climate Change 
By Rebecca Solnit

Late last week, in the lobby of a particularly unglamorous downtown San Francisco building, a group of passionate but polite activists met with a bureaucrat who stepped forward to hear what they had to say about the fate of the Earth. The activists wanted to save the world.  The particular part of it that might be under their control involved getting the San Francisco Retirement board to divest its half a billion dollars in fossil fuel holdings, one piece of the international divestment movement that arose a year ago.

Sometimes the fate of the Earth boils down to getting one person with modest powers to budge.

The bureaucrat had a hundred reasons why changing course was, well, too much of a change. This public official wanted to operate under ordinary-times rules and the idea that climate change has thrust us into extraordinary times (and that divesting didn’t necessarily entail financial loss or even financial risk) was apparently too much to accept.

The mass media aren’t exactly helping. Last Saturday, for instance, the New York Times gave its story on the International Panel on Climate Change’s six-years-in-the-making report on the catastrophic future that’s already here below-the-fold front-page placement, more or less equal to that given a story on the last episode of Breaking Bad. The end of the second paragraph did include this quote: “In short, it threatens our planet, our only home.” But the headline (“U.N. Climate Panel Endorses Ceiling on Global Emissions”) and the opening paragraph assured you this was dull stuff. Imagine a front page that reported your house was on fire right now, but that some television show was more exciting.

Sometimes I wish media stories were organized in proportion to their impact.  Unfortunately, when it comes to climate change, there is not paper enough on this planet to properly scale up a story to the right size.  If you gave it the complete front page to suggest its import, you would then have to print the rest of the news at some sort of nanoscale and include an electron microscope for reading ease.

Hold up your hand. It’s so big it can block out the sun, though you know that the sun is so much bigger. Now look at the news: in column inches and airtime, a minor controversy or celebrity may loom bigger than the planet. The problem is that, though websites and print media may give us the news, they seldom give us the scale of the news or a real sense of the proportional importance of one thing compared to another.  And proportion, scale, is the main news we need right now — maybe always.

As it happens, we’re not very good at looking at the biggest things. They may be bigger than we can see, or move more slowly than we have the patience to watch for or remember or piece together, or they may cause impacts that are themselves complex and dispersed and stretch into the future. Scandals are easier.  They are on a distinctly human scale, the scale of lust, greed, and violence. We like those, we understand them, we get mired in them, and mostly they mean little or nothing in the long run (or often even in the short run).

A resident in a town on the northwest coast of Japan told me that the black 70-foot-high wave of water coming at him on March 11, 2011, was so huge that, at first, he didn’t believe his eyes. It was the great Tohoku tsunami, which killed about 20,000 people. A version of such cognitive dissonance occurred in 1982, when NASA initially rejected measurements of the atmosphere above Antarctica because they indicated such a radical loss of ozone that the computer program just threw out the data.

Some things are so big you don’t see them, or you don’t want to think about them, or you almost can’t think about them. Climate change is one of those things. It’s impossible to see the whole, because it’s everything. It’s not just a seven-story-tall black wave about to engulf your town, it’s a complete system thrashing out of control, so that it threatens to become too hot, too cold, too dry, too wet, too wild, too destructive, too erratic for many plants and animals that depend on reliable annual cycles. It affects the entire surface of the Earth and every living thing, from the highest peaks to the depths of the oceans, from one pole to the other, from the tropics to the tundra, likely for millennia — and it’s not just coming like that wave, it’s already here.

It’s not only bigger than everything else, it’s bigger than everything else put together.  But it’s not a sudden event like a massacre or a flood or a fire, even though it includes floods, fires, heat waves, and wild weather.  It’s an incremental shift over decades, over centuries.  It’s the definition of the big picture itself, the far-too-big picture. Which is why we have so much news about everything else, or so it seems.

To understand climate change, you need to translate figures into impacts, to think about places you’ll never see and times after you’re gone. You need to imagine sea level rise and understand its impact, to see the cause-and-effect relations between coal-fired power plants, fossil-fuel emissions, and the fate of the Earth. You need to model data in fairly sophisticated ways. You need to think like a scientist.

Given the demands of the task and the muddle of the mainstream media, it’s remarkable that so many people get it, and that they do so despite massive, heavily funded petroleum industry propaganda campaigns is maybe a victory, if not enough of one.

Four months ago, two bombers in Boston murdered three people and injured hundreds in a way spectacularly calculated to attract media attention, and the media obeyed with alacrity. Climate change probably fueled the colossal floods around Boulder, Colorado, that killed seven people in mid-September, but amid the copious coverage, it was barely mentioned in the media. Similarly, in Mexico, 115 people died in unprecedented floods in the Acapulco area (no significant mention of climate change), while floods reportedly are halving Pakistan’s economic growth (no significant mention), and 166 bodies were found in the wake of the latest Indian floods (no significant mention).

Climate change is taking hundreds of thousands of lives in Africa every year in complex ways whose causes and effects are difficult to follow. Forest fires, very likely enhanced by climate change, took the lives of 19 firefighters facing Arizona blazes amid record heat waves in July.  Again, climate change generally wasn’t the headline on that story.

(For the record, climate change is clearly helping to produce many of the bigger, more destructive, more expensive, more frequent disasters of our time, but it is impossible to point to any one of them and say definitely, this one is climate change.  It’s like trying to say which cancers in a contaminated area were caused by the contamination; you can’t, but what you can say is that the overall rise in cancer is connected.)

Not quite a year ago, a climate-change-related hurricane drowned people when superstorm Sandy hit a place that doesn’t usually experience major hurricane impact, let alone storm surges that submerge amusement parks, the New York City subway system, and the Jersey shore. In that disaster, 148 people died directly, nearly that many indirectly, losses far greater than from any terrorist incident in this country other than that great anomaly, 9/11. The weather has now become man-made violence, though no one thinks of it as terrorism, in part because there’s no smoking gun or bomb — unless you have the eyes to see and the data to look at, in which case the smokestacks of coal plants start to look gun-like and the hands of energy company CEOs and well-paid-off legislators begin to morph into those of bombers.

Even the civil war in Syria may be a climate-change war of sorts: over the past several years, the country has been hit by its worst drought in modern times. Climate and Security analyst Francesco Femia says, “Around 75 percent of [Syrian] farmers suffered total crop failure, so they moved into the cities. Farmers in the northeast lost 80 percent of their livestock, so they had to leave and find livelihoods elsewhere. They all moved into urban areas — urban areas that were already experiencing economic insecurity due to an influx of Iraqi and Palestinian refugees. But this massive displacement mostly wasn’t reported. So it wasn’t factoring into various security analyses. People assumed Syria was relatively stable compared to Egypt.”

Column Inches, Glacial Miles

We like to think about morality and sex and the lives of people we’ve gotten to know in some fashion. We know how to do it. It’s on a distinctly human scale. It’s disturbing in a reassuring way.  We fret about it and feel secure in doing so. Now, everything’s changed, and our imaginations need to keep pace with that change. What is human scale anyway? These days, after all, we split atoms and tinker with genes and can melt an ice sheet. We were designed to think about human-scale phenomena, and now that very phrase is almost as meaningless as old terms like “glacial,” which used to mean slow-moving and slow to change.

Nowadays glaciers are melting rapidly or disappearing entirely, and some — those in Greenland, for example — have gushing rivers of ice water eating through their base. If the whole vast Greenland ice sheet were to melt, it could raise global sea levels by 23 feet.

We tend to think about climate change as one or two or five things: polar ice, glaciers melting, sea-level rise, heat waves, maybe droughts. Now, however, we need to start adding everything else into the mix: the migration of tropical diseases, the proliferation of insect pests, crop failures and declining crop yields leading to widespread hunger and famine, desertification and flooded zones and water failures leading to mass population shifts, resource wars, and so many other things that have to do with the widest systems of life on Earth, affecting health, the global economy, food systems, water systems, and energy systems.

It is almost impossibly scary and painful to contemplate the radical decline and potential death of the oceans that cover 70% of the Earth’s surface and the dramatic decrease of plankton, which do more than any other type of organism to sequester carbon and produce oxygen — a giant forest in microscopic form breathing in what we produce, breathing out what we need, keeping the whole system going. If you want to read something really terrifying, take a look at the rise of the Age of Jellyfish in this review of Lisa-Ann Gershwin’s book Stung!: On Jellyfish Blooms and the Future of the Ocean. Maybe read it even if you don’t.

Only remember that like so much about climate change we used to imagine as a grim future, that future is increasingly here and now. In this case, in the form of millions or maybe billions of tons of jellyfish proliferating globally and devouring plankton, fish eggs, small fish, and bigger creatures in the sea we love, we know, we count on, we feed on, and now even clogging the water-intake pipes of nuclear power plants. In the form of seashells dissolving in acidic waters from the Pacific Northwest to the Antarctic Ocean. In the form of billions of pine-bark beetles massacring the forests of the American West, from Arizona to Alaska, one bite at a time.

It’s huge. I think about it, and I read about it, following blogs at Weather Underground, various climate websites, the emails of environmental groups, the tweets of people at 350.org, and bits and pieces of news on the subject that straggle into the mainstream and alternative media. Then I lose sight of it. I think about everything and anything else; I get caught up in old human-scale news that fits into my frameworks so much more easily. And then I remember, and regain my sense of proportion, or disproportion.

The Great Wall, Brick by Brick

The changes required to address climate change are colossal, but they are made up of increments and steps and stages that are more than possible. Many are already underway, both as positive changes (adaptation of renewable energy, increased energy efficiency, new laws, policies, and principles) and as halts to destruction (for example, all the coal-fired plants that have not been built in recent years and the Tar Sands pipeline that, but for popular resistance, would already be sending its sludge from Alberta to the Gulf of Mexico). The problem is planetary in scale, but there is room to mitigate the worst-case scenarios, and that room is full of activists at work. Much of that work consists of small-scale changes.

As Sierra Club Executive Director Michael Brune put it last week, “Here’s the single most important thing you need to know about the IPCC report: It’s not too late. We still have time to do something about climate disruption. The best estimate from the best science is that we can limit warming from human-caused carbon pollution to less than 3.6 degrees Fahrenheit — if we act now. Bottom line: Our house is on fire. Rather than argue about how fast it’s burning, we need to start throwing buckets of water.”

There are buckets and bucket brigades. For example, the movement to get universities, cities, churches, and other entities to divest their holdings of the top 200 fossil-fuel stocks could have major consequences. If it works, it will be achieved through dedicated groups on this campus or in that city competing in a difficult sport: budging bureaucrats. It’s already succeeded in some key places, from the city of Seattle to the national United Church of Christ, and hundreds of campaigns are underway across the United States and in some other countries.

My heroes are now people who can remain engaged with climate change’s complex and daunting facts and still believe that we have some leeway to determine what happens. They insist on looking directly at the black wall of water, and they focus on what we can do about the peril we face, and then they do it. They do their best to understand scale and science, and their dedication and clarity comes from connecting their hearts to their minds.

I hear people who are either uninformed or who are justifying disengagement say that it’s too late and what we do won’t matter, but it does matter, because a rise in the global temperature of two degrees Celsius is going to be very, very different from, say, five degrees Celsius for almost everything living on Earth now and for millennia to come. And there are still many things that can be done, both to help us adapt to the radical change on the way and to limit the degree of change to which we’ll have to adapt. Because it’s already risen .8 degrees and that’s been a disaster — many, many disasters.

I spent time over the last several months with the stalwarts carrying on a campaign to get San Francisco to divest from its energy stocks. In the beginning, it seemed easy enough. City Supervisor John Avalos introduced a nonbinding resolution to the Board of Supervisors, and to everyone’s surprise it passed unanimously in April on a voice vote. But the board turned out only to have the power to recommend that the San Francisco Retirement Board do the real work of divesting its vast holdings of fossil-fuel stocks. The retirement board was a tougher nut to crack.

Its main job, after all, is to ensure a safe and profitable pension fund and in that sense, energy companies have, in the past, been good investments. To continue on such a path is to be “smart about the market.” The market, in the meantime, is working hard at not imagining the financial impact of climate change.

The failure of major food sources, including fishing stocks and agricultural crops, and the resultant mass hunger and instability — see Syria — is going to impact the market. Retirees in the beautiful Bay Area are going feel it if the global economy crashes, the region fills with climate refugees, the spectacularly productive state agricultural system runs dry or roasts, and the oceans rise on our scenic coasts. It’s a matter of scale.  Your investments are not independent of nature, even if fossil-fuel companies remain, for a time, profitable while helping destroying the world as humanity has known it.

Some reliable sources now argue that fossil-fuel stocks are not good investments, that they’re volatile for a number of reasons and due to crash. The IPCC report makes it clear that we need to leave most of the planet’s fossil fuel reserves in the ground in the coming decades, that the choice is either to fry the planet or freeze the assets of the carbon companies. Activists are now doing their best to undermine the value of the big carbon-energy corporations, and governments clued in to the new IPCC report will likely join them in trying to keep the oil, gas, and coal in the ground — the fossil fuel that is also much of the worth of these corporations on paper. If we’re lucky, we’ll make them crash. So divesting can be fiscally sound, and there is a very strong case that it can be done without economic impact. But the crucial thing here isn’t the financial logistics of divestment; it’s the necessity of grasping the scale of things, understanding the colossal nature of the problem and the need to address it, in part, by pressuring one small group or one institution in one place.

To grasp this involves a feat of imagination and, I think, a leap of faith: a kind of conviction about what matters, about living according to principle, about understanding what is too big to be seen with your own eyes, about correlating data on a range of scales. A lot of people I know do it. If we are to pull back from the brink of catastrophe, it will be because of their vision and their faith. You might want to thank them now, and while your words are nice, so are donations. Or you might want to join them.

That there is a widespread divestment movement right now is due to the work of a few people who put forth the plan less than a year ago at 350.org. The president has already mentioned it, and hundreds of colleges are now in the midst of or considering the process of divesting, with cities, churches, and other institutions joining the movement. It takes a peculiar kind of genius to see the monster and to see that it might begin to be pushed back by small actions — by, in fact, actions on a distinctly human scale that could still triumph over the increasingly inhuman scale of our era.

Hold up your hand. It looks puny in relation to the sun, but the other half of the equation of scale is seeing that something as small as that hand, as your own powers, as your own efforts, can matter. The cathedral is made stone by stone, and the book is written word by word.

If there is to be an effort to respond to climate change, it will need to make epic differences in economics, in ecologies, in the largest and most powerful systems around us. Though the goals may be heroic, they will be achieved mostly through an endless accumulation of small gestures.

Those gestures are in your hands, and everyone’s. Or they could be if we learned to see the true scale of things, including how big we can be together.

Rebecca Solnit writes regularly for TomDispatch, works a little with 350.org, and is hanging out a lot in 2013 with the newly arrived Martin, Thyri, Bija Milagro, and Camilo, who will be 80 in the unimaginable year of 2093. Her most recent book is The Faraway Nearby.

Follow TomDispatch on Twitter and join us on Facebook or Tumblr. Check out the newest Dispatch book, Nick Turse’s The Changing Face of Empire: Special Ops, Drones, Proxy Fighters, Secret Bases, and Cyberwarfare.

Copyright 2013 Rebecca Solnit

oooOOOooo

So back to me! And the blindness of present-day society.

Or try cause and effect.

One of many causes ...
One of many causes …

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.... and the effect ....
…. and the effect ….

oooo

Interesting times!

A return to integrity

Can we mend our broken ways? Just possibly.

Yesterday’s long rant was the outcome of me promising ‘a debate’ with Patrice Ayme.  Succinctly, I had disagreed with a comment from Patrice where he had written: “Force is the truth of man. Everything else is delusion, even the vegetarian style.” and wanted to respond within the space of a post rather than the more restrictive comment.

For my disagreement with Patrice had been essentially about his statement, ‘Force is the truth of man‘.  I don’t recall a war in the last 50 years that has been a force for good.

But then it was Alex’s comment, see below, that stopped me short.  For I realised that I was confusing ‘force’ with ‘war’ and that was probably a big mistake on my behalf.  Of course, I’m writing this without the benefit of knowing better what Patrice meant in his comment! Blogging, as powerful a media as it is, does not provide for immediate interaction!

Nevertheless, Alex’s comment yesterday was powerfully inspirational.  Because so many of us (and I include me in that ‘us’) all too often behave as though we are a species utterly divorced from Nature.

I closed yesterday’s post with these words;

So what to do?  Because I am fundamentally at odds with the sentiment expressed by Patrice Ayme; “Force is the truth of man. Everything else is delusion, even the vegetarian style.“

The answer takes us to tomorrow’s post, A return to integrity.

And, yes, it does mention dogs!  Rather a lot as it happens!

Dogs are the one species that man has lived with longer than any other species.  So when we refer to the qualities of the dog it is simply because we are so familiar with them.  In no way does that exclude the numerous other species that bond with man and share the same wonderful qualities.

Qualities so easily seen: Love, Honesty, Loyalty, Trust, Openness, Faithfulness, Forgiveness and Affection. Together they are Integrity.

Of course dogs will kill a rabbit, for example, as readily as a cat will kill a mouse.  In this respect force is the truth of Nature.

The only way for species man to survive on this planet is for every element of man’s existence on this planet to be rethought of in terms of the natural order.  Read the comment left by Alex in yesterday’s post:

Hi Paul, what you highlight are examples of disconnection between humanity with nature and each other. I have on my own blog highlighted a concept of Ubuntu – “I am because we are” – which is only possible when the self realises they are part of an inter-connected network of life. Your example of islands of fragmented forest where disconnected wildlife are dying out is how it is with disconnected humanity, we are doomed to destruction because we are cut off from the life-giving connection to nature.

All the problems you highlight are symptoms of the disease of disconnection, until there is reconnection to nature none of these symptoms can be successfully addressed.

War is an integral part of nature, when people seek to dismiss this then they add to the disconnection from nature. I was stung in the face by a drunken wasp a few days ago, this is how it is with nature, it is beautiful but also brutal. Peace and balance are illusions, life is in a becoming because of unbalance and strife. I advocate harmony, like a downhill skier we do not seek to control our surroundings, but instead act in harmony by moving around the obstacles such as rock and tree.

Disconnection can be as large as destroying whole forests by ignorant energy policies to those idiots who kicked a puffball to pieces before I could harvest it, or the new owners of my former home who have taken a chainsaw to all the trees and bushes in the garden. People who are disconnected do not consider how their actions impact nature or people contrary to the philosophy of Ubuntu.

“I am because we are!” Each and every one of us is where we are today, for good or ill, because of what we are: part of Nature.  It’s so incredibly obvious – we are a natural species – yet who reading this wouldn’t admit at times to behaving “as though we are a species utterly divorced from Nature.”

Millions of us have pets and animals that we love.  Yet we still miss the key truth of our pets.  That we are a part of Nature, subject to Natural order, just as much as our pets are.  We have so much to learn from our animals.

Take this rather sad story but, nonetheless, a formidable story of the integrity of one species for another.  Watch the video.

oooo

Take this rather happier story about the integrity of one species for another. Watch the video.

oooo

Thus when we see the extraordinary benefits that arise from love and trust, from loyalty and faithfulness, and much more, why oh why is so much of our society fundamentally broken?

As John Hurlburt wrote in a recent email, it is because, “we are spiritual bankrupt. We spend too much of our time thinking about ourselves and what we want and too little of our time thinking about other people and what we all need.”  John went on to add that this spiritual bankruptcy had preceded our moral and economical bankruptcy. He pointed out that the solution to our moral and financial problems, as well as our salvation as individuals and as a species, is spiritual. “We simply need to love the Nature of God, the earth and each other regardless of what we may believe God to be.”

Now whether you are a religious soul, or a heathen, or somewhere in the middle, it matters not.  For if we continue to defy Nature and the natural laws of this planet we are going to be dust before the end of this century.  Again in John’s powerful words:

Denying climate change is a death wish.

Nature always wins in the long run.

Nature is balanced. Are we?

As if to endorse the great examples that Nature offers us in terms of the benefits of love and trust, take a look at these three recent photographs from here in Oregon.

A young timid deer responding to me sitting quietly on the ground.
A young timid deer showing her trust of me as I sat quietly on the ground less than 30 feet away.

oooo

A mother and her fawn trusting Jean's love for them, and getting a good feed!
A mother and her fawn trusting Jean’s love for them, and getting a good feed!

oooo

Sweeny, on back of settee, and Cleo in peace and comfort.
Little Sweeny and Cleo converting trust to peace and happiness.  (Not to mention Jean!)

Now these are not photographs to ‘ooh’ and ‘ah’ over, these are reminders that kindness, generosity, selflessness and trust are part of Nature.  All the great virtues and values of man do not come from a vacuum, they come to us via Nature.

We have been blessed by an evolution that has allowed mankind to achieve remarkable things.  Even to the point of leaving the confines of our planet and setting foot on the Moon and sending probes from out of our Solar System.  There’s a sense, a distinctly tangible sense, that man has conquered all; that we have broken the link from being part of Nature; from being of Nature.

And now Mother Earth is reminding all of her species, every single one of them including species man, that everything is bound by her Natural Laws.

Does this mean that man has to revert to some form of pre-civilised stone-age era?  Of course not!  Progress can be as much within the Natural order than in competition with it, as it has been in recent times.  In fact, Professor Pat Shipman explains our progress is benefited by being part of that Natural order.  Here’s how Amazon describe her book, The Animal Connection.

The Animal Connection: A New Perspective on What Makes Us Human

A bold, illuminating new take on the love of animals that drove human evolution.

Why do humans all over the world take in and nurture other animals? This behavior might seem maladaptive—after all, every mouthful given to another species is one that you cannot eat—but in this heartening new study, acclaimed anthropologist Pat Shipman reveals that our propensity to domesticate and care for other animals is in fact among our species’ greatest strengths. For the last 2.6 million years, Shipman explains, humans who coexisted with animals enjoyed definite adaptive and cultural advantages. To illustrate this point, Shipman gives us a tour of the milestones in human civilization-from agriculture to art and even language—and describes how we reached each stage through our unique relationship with other animals. The Animal Connection reaffirms our love of animals as something both innate and distinctly human, revealing that the process of domestication not only changed animals but had a resounding impact on us as well.

It’s a powerful read and greatly recommended.  Here’s an extract from the book [page 274, my emphasis]:

Clearly, part of the basis of our intimacy with tame or domesticated animals involves physical contact.  People who work with animals touch them.  It doesn’t matter if you are a horse breeder, a farmer raising pigs, a pet owner, a zoo keeper, or a veterinarian, we touch them, stroke them, hug them.  Many of us kiss our animals and many allow them to sleep with us.  We touch animals because this is a crucial aspect of the nonverbal communication that we have evolved over millennia.  We touch animals because it raises our oxytocin levels – and the animal’s oxytocin levels.  We touch animals because we and they enjoy it.

From the first stone tool to the origin of language and the most recent living tools, our involvement with animals has directed our course.

So to round this off.  These last two posts came from my need to debate with Patrice the statement that “Force is the truth of man.”  If Patrice’s meaning was that the truth of man is subject to the force of Nature, then I agree one-hundred percent.

For the time for man to recognise that the force of Nature is “the truth of man” is running out.

Each of us, whoever you are, for the sake of your children and for all of the children in the world, embrace today the qualities, the values of Nature.

Love, Honesty, Loyalty, Trust, Openness, Faithfulness, Forgiveness, Affection.

(Unknown author)

If you can resist treating a rich friend better than a poor friend,

If you can face the world without lies and deceit,

If you can say honestly that deep in your heart you have no prejudice against creed, colour, religion or politics,

Then, my friend, you are almost as good as your dog.

Let us learn from dogs.

Let us return to integrity.

Our broken ways.

Our many broken ways!

Introspection warning! Long rant from me!

On the 21st., I published a post Be in peace this day! It was noting this year’s International Peace Day.  One of the comments left by Patrice Ayme, in response to an earlier comment from Alex Jones, was this:

Alex: I read your message, and I approve it. Very well put. As Lord Keynes said: ”In the end, we are all dead.” Death seems pretty violent to me. Yet, one can live with it, and embrace it, because, as there is no choice, we may as well.

War is not anymore a problem than peace is. What matters most is the harmony of the society with the environment, not strife within. Plutocrats have unbalanced the environment, so they should be reduced, and that means war, because peace certainly will not reduce them.

Force is the truth of man. Everything else is delusion, even the vegetarian style.

To which I replied:

Patrice, as much as I deeply respect your intellect, I fundamentally am at odds with the sentiments you express. But rather than hide behind a short reply that few will read and even fewer take notice of, I’m going to write a post exploring my reactions in detail. As always, your comments are welcomed.

This, then, is that post.

But where oh where to start?  Perhaps by me setting out this general premise.

Wherever one looks, it seems there are examples of madness bordering on the criminally insane.

In so many ways and at so many levels we are running the very real risk that by 2050 the end of this present era of human civilisation by the end of the century will be unavoidable.  Ergo: Born after 1980? Then brace yourself for the end times.

The only solution is to adopt the core values of humanity.  Very soon!

So on to a few examples of the present madness (and I would be the first to admit that I am, perhaps prejudicially, inclined to see the darkness of our present times).

First: Climate Change

The recent IPCC report made it clear that climate change is most likely a result of man’s activities on this planet.  As the summary for policy makers says (selected extracts):

Warming of the climate system is unequivocal, and since the 1950s, many of the observed changes are unprecedented over decades to millennia. The atmosphere and ocean have warmed, the amounts of snow and ice have diminished, sea level has risen, and the concentrations of greenhouse gases have increased.

and

Human influence on the climate system is clear. This is evident from the increasing greenhouse gas concentrations in the atmosphere, positive radiative forcing, observed warming, and understanding of the climate system.

and [my emboldening]

Human influence has been detected in warming of the atmosphere and the ocean, in changes in the global water cycle, in reductions in snow and ice, in global mean sea level rise, and in changes in some climate extremes (Figure SPM.6 and Table SPM.1). This evidence for human influence has grown since AR4. It is extremely likely that human influence has been the dominant cause of the observed warming since the mid-20th century.

George Monbiot in his blog on The Guardian newspaper, wrote:

Former Irish President, Mary Robinson.
Former Irish President, Mary Robinson.

But denial is only part of the problem. More significant is the behaviour of powerful people who claim to accept the evidence. This week the former Irish president Mary Robinson added her voice to a call that some of us have been making for years: the only effective means of preventing climate breakdown is to leave fossil fuels in the ground. Press any minister on this matter in private and, in one way or another, they will concede the point. Yet no government will act on it.

As if to mark the publication of the new report, the Department for Business, Innovation and Skills has now plastered a giant poster across its ground-floor windows: “UK oil and gas: Energising Britain. £13.5bn is being invested in recovering UK oil and gas this year, more than any other industrial sector.”

The message couldn’t have been clearer if it had said “up yours”. It is an example of the way in which all governments collaborate in the disaster they publicly bemoan. They sagely agree with the need to do something to avert the catastrophe the panel foresees, while promoting the industries that cause it.

It doesn’t matter how many windmills or solar panels or nuclear plants you build if you are not simultaneously retiring fossil fuel production. We need a global programme whose purpose is to leave most coal and oil and gas reserves in the ground, while developing new sources of power and reducing the amazing amount of energy we waste.

But, far from doing so, governments everywhere are still seeking to squeeze every drop out of their own reserves, while trying to secure access to other people’s. As more accessible reservoirs are emptied, energy companies exploit the remotest parts of the planet, bribing and bullying governments to allow them to break open unexploited places: from the deep ocean to the melting Arctic.

And the governments who let them do it weep sticky black tears over the state of the planet.

The BBC News website published some reactions from notable people.  Take this one:

Kevin Anderson, professor of energy and climate change at the University of Manchester

What has changed significantly since the last report is that we have pumped an additional 200 billion tonnes of CO2 into the atmosphere. Annual emissions are now 60% higher than at the time of the first report in 1990 and atmospheric CO2 levels are the highest they have been for over two million years.

So what are we doing in the UK to help reverse this reckless growth in emissions? Record levels of investment in North Sea oil, tax breaks for shale gas, investment in oil from tar sands and companies preparing to drill beneath the Arctic.

Against this backdrop, the UK Treasury is pushing for over 30 new gas power stations, whilst the government supports further airport expansion and has dropped its 2030 decarbonisation target – all this alongside beleaguered plans for a few wind farms and weak energy efficiency measures. Governments, businesses and high-emitting individuals around the world now face a stark choice: to reduce emissions in line with the clear message of the IPCC report, or continue with their carbon-profligate behaviour at the expense of both climate-vulnerable communities and future generations.

OK, let’s move to another example of our collective madness.

Second: The way we treat the natural wildlife.

Last Thursday, the New York Times published an item about a recent report confirming the terrible cost to our wildlife of fragmenting their habitat.  Here are the opening paragraphs, including the leading photograph in that NYT piece.

In Fragmented Forests, Rapid Mammal Extinctions

27zimmer-articleLarge-1
An isolated forest in the Chiew Larn reservoir. A Thai government project to supply hydroelectric power to the area transformed 150 forested hilltops into islands. ANTONY LYNAM
By CARL ZIMMER
September 26, 2013

In 1987, the government of Thailand launched a huge, unplanned experiment. They built a dam across the Khlong Saeng river, creating a 60-square-mile reservoir. As the Chiew Larn reservoir rose, it drowned the river valley, transforming 150 forested hilltops into islands, each with its own isolated menagerie of wildlife.

Conservation biologists have long known that fragmenting wilderness can put species at risk of extinction. But it’s been hard to gauge how long it takes for those species to disappear. Chiew Larn has given biologists the opportunity to measure the speed of mammal extinctions. “It’s a rare thing to come by in ecological studies,” said Luke Gibson, a biologist at the National University of Singapore.

Over two decades, Dr. Gibson and his colleagues have tracked the diversity of mammals on the islands. In Friday’s issue of the journal Science, they report that the extinctions have turned out to be distressingly fast.

“Our results should be a warning,” said Dr. Gibson. “This is the trend that the world is going in.”

On a similar theme, many will recall my post back on the 19th, Pity the bees; pity us when I drew attention to the drastic reduction in the numbers of wild bees, including the quote  “the vanishing honeybee could be the herald of a permanently diminished planet.“

Guard their future - and ours!
Guard their future – and ours!

Third: Money and power.

Again from The New York Times but this time an essay by Paul Krugman.

OP-ED COLUMNIST

Plutocrats Feeling Persecuted

By 

Published: September 26, 2013

Robert Benmosche, the chief executive of the American International Group, said something stupid the other day. And we should be glad, because his comments help highlight an important but rarely discussed cost of extreme income inequality — namely, the rise of a small but powerful group of what can only be called sociopaths.

For those who don’t recall, A.I.G. is a giant insurance company that played a crucial role in creating the global economic crisis, exploiting loopholes in financial regulation to sell vast numbers of debt guarantees that it had no way to honor. Five years ago, U.S. authorities, fearing that A.I.G.’s collapse might destabilize the whole financial system, stepped in with a huge bailout. But even the policy makers felt ill used — for example, Ben Bernanke, the chairman of the Federal Reserve, later testified that no other episode in the crisis made him so angry.

And it got worse. For a time, A.I.G. was essentially a ward of the federal government, which owned the bulk of its stock, yet it continued paying large executive bonuses. There was, understandably, much public furor.

So here’s what Mr. Benmosche did in an interview with The Wall Street Journal: He compared the uproar over bonuses to lynchings in the Deep South — the real kind, involving murder — and declared that the bonus backlash was “just as bad and just as wrong.”

OK, that’s enough ‘copying’ from me so please go and read more about the plight of those poor billionaires.  But if the NYT and Paul Krugman will forgive me, here’s the paragraph towards the end of the Krugman essay that makes me sick [my emboldening]:

The thing is, by and large, the wealthy have gotten their wish. Wall Street was bailed out, while workers and homeowners weren’t. Our so-called recovery has done nothing much for ordinary workers, but incomes at the top have soared, with almost all the gains from 2009 to 2012 going to the top 1 percent, and almost a third going to the top 0.01 percent — that is, people with incomes over $10 million.

(Patrice Ayme has a parallel essay over at his blog.)

Staying with the struggles of our billionaires for a moment longer, try the recent report on Bloomberg about the recent Monaco Yacht Show that included this:

As the yacht size has stretched — this year saw the launch of a record-holding 590-footer called the Azzam — so has the list of distractions onboard. Soaking in a jacuzzi, shooting hoops on a floating court or playing a baby grand Steinway piano no longer cut it.

“There is a change in attitude of super-yacht owners,” said Bert Houtman, founder and chairman of the Netherlands-based U-Boat Worx, surveying two of his submarine models on display quai-side in Monaco. “They’re fed up with drinking white wine and riding jet skis so they’re looking for another thrill.”

later including:

“A lot of guys who are billionaires have profound financial accomplishments and are now concerned about their legacy,” said Deppe. (Marc Deppe, Triton Subs vice-president of sales and marketing.)

It’s enough to make one weep!

Fourth: Politicians and governments not serving their peoples.

Making this my last example.  Simply because a recent item published on Naked Capitalism had so much detail on what is wrong with our leaders; in this particular case regarding the American Affordable Care Act (ACA).  This is how the article opens:

ObamaCare’s shameful and lethal three-year history — and future

Many people, and especially Obama supporters, characterize the ACA (ObamaCare) as “just starting” or a “work in progress” and then go on to urge that the program will have “glitches,” needs to be “tweaked,” isn’t yet “fully implemented,” and so forth. We think it’s a mistake to see the ACA as just starting. We also think it’s a mistake not to weigh the costs of ObamaCare’s stately three-year progress toward partial coverage for the the American people, and just as important to weigh the opportunity costs.

The ACA was passed in March 2010, incorporating many features designed to meet Republican objections to the Bill. Yet, in the end, Democrats never put Medicare for All on the table, abandoned the public option and many other features, and did not get a single Republican vote in either chamber.

The Democrats even saw to it that the bill was fiscally neutral over a 10 year projection at a time when the tanked economy needed more deficit spending and the jobs that would have brought. And to do that, they postponed implementation of most of the bill for more than three years, until now, allowing people to go without care, to die, to divorce, and to lose their homes or go bankrupt due to medical bills, just so they could argue that the bill was fiscally neutral. In gauging the record of the bill, these 3 to 3.5 years of waiting for its implementation and their real costs to the people of the United States must be taken into account.

It also must be taken into account that in the year before the ACA was passed there were some 45 million Americans uninsured, and they were dying at the rate of 1,000 more for every million than in the general population. That is, lack of insurance was causing more than 45,000 fatalities per year. (The cost of those deaths in money terms: $1.38 trillion).

This is how the article closes [my emphasis]:

That’s what we’ve lost by not trying to pass HR 676 and by trying instead to take a bipartisan insurance company conciliation approach to passing the ACA. This post, gives the total for the anticipated opportunity cost by comparing Romney’s 2012 alternative to the ACA, the baseline of no reform at all, the ACA, and Medicare for All over the period 2010 – 2022. Bottom line: the ACA is projected to cost 286,500 lives through 2022, assuming no change. That’s a lot better than the baseline and a lot better than Romney’s 2012 alternative. But it’s still terrible compared to what we might have had if we had a President who really represented people rather than Wall Street.

What if an effort to pass HR 676 had failed in 2009 because too many Democrats in the Senate defected to pass it? Well, I think this would have been very unlikely with the very large Democratic majority and the popularity of the president at its height, but even if it would have failed, then the Democrats could still have compromised with members of their party to pass enhanced Medicare for All for everyone under 26 and over 45, or under 26 and over 50, or whatever compromise would have moved those wayward Democrats up to the 50 vote mark. Such a compromise bill would still have lowered the fatalities substantially by providing insurance for those who needed it most and by enhancing the Medicare program for seniors (full coverage and no co-pays). It would also have been something Democrats could have run on and built upon in each successive election year, rather than having to defend the sorry ACA with its package of inadequate goodies, silly mandate, IRS enforcement, high cost for lousy coverage, and Rube Goldberg eligibility determination. Again there would have been no Tea Party, because Tea Partiers like Medicare, and there would have been no Republican nationwide sweep in 2010, no gerrymandering, no voter suppression, no anti-woman bills, and none of all the rest of the nonsense we’ve seen because the Democrats did what they did.

Earlier in the post I offered a general premise that included, “Wherever one seems to look there are examples of madness bordering on the criminally insane.”

To my mind, these examples support that premise. Trust me, there are countless more examples.

So what to do?  Because I am fundamentally at odds with the sentiment expressed by Patrice Ayme; “Force is the truth of man. Everything else is delusion, even the vegetarian style.”

The answer takes us to tomorrow’s post, A return to integrity.

And, yes, it does mention dogs!  Rather a lot as it happens!