Over this day, the number of subscribers to Learning from Dogs has gone from 1,048 to 1,052!
Usually when a new person opts to follow these scribblings of mine, I have the opportunity to email them or go to their own blog and leave a note of grateful thanks.
But for reasons unknown, these recent new subscribers have signed up ‘anonymously’!
So whoever you are, I want you to know that readers and subscribers are the only reasons this blog has gone on for more than five years.
The more that man tries to interfere the more that man screws up.
Jeannie and I subscribe to Time Magazine. This week’s edition had a pretty eye-catching cover that required a second look.
Illustration by Justin Metz for Time. Photo reference for emerald ash borer courtesy of PDCNR—Forestry Archive, Bugwood.org
That cover referred to the lead article concerning invasive species, “From giant snails to Asian carp, alien wildlife is on the move.“, written by Bryan Walsh. The essence of the article is that man’s global activities are responsible, albeit often unwittingly, for the movement of a wide range of species across national borders. My own reaction to the article was that it was typical of the many ‘scare’ stories the media present but that at the end of the day, nothing will change. However the last two paragraphs of the article did resonate with me.
Human beings have become the dominant force on the planet, so much so that many scientists believe we’ve entered an entirely new geological epoch: the Anthropocene. We have already been shaping the planet unintentionally, through greenhouse-gas emissions and global trade and every other facet of modern existence. The challenge now is to take responsibility for that power over the planet and use it for the right ends – all the while knowing that there is no single correct answer, no lost state of grace we can beat back toward.
How we respond to the thickening invasions that we ourselves loosed will be part of that answer – which is only just. There is one species that can claim to be the most dominant invasive of all time. From its origins in Africa, this species has spread to every corner of the world and every kind of climate. Everywhere it goes, it displaces natives, leaving extinction in its wake, altering habitat to suit its needs, with little regard for the ecological impact. Its numbers have grown nearly a millionfold, and its spread shows no sign of stopping. If that invasive species sounds familiar, it should. It’s us.
Thus with that article from Time in mind, it was very pertinent to see the latest essay from George Monbiot. It reinforces, in spades, the sentiment expressed by Bryan Walsh in those paragraphs above and is republished here on Learning from Dogs with the generous permission of George Monbiot.
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A One Way Street to Oblivion
As soon as an animal becomes extinct, a new bill proposes, it will be classified as “non-native”.
By George Monbiot, published on the Guardian’s website, 21st July 2014
Can any more destructive and regressive measures be crammed into one bill?
Already, the Infrastructure Bill, which, as time goes by, has ever less to do with infrastructure, looks like one of those US monstrosities into which a random collection of demands by corporate lobbyists are shoved, in the hope that no one notices.
So far it contains (or is due to contain) the following assaults on civilisation and the natural world:
– It exempts fracking companies from the trespass laws
– Brings in a legal requirement for the government to maximise the economic recovery of petroleum from the UK’s continental shelf. This is directly at odds with another legal requirement: to minimise the UK’s greenhouse gas emissions
– Introduces the possibility (through Clauses 21 and 22) of a backdoor route to selling off the public forest estate. When this was attempted before, it was thwarted by massive public protest.
– further deregulates the town and country planning system, making life even harder for those who wish to protect natural beauty and public amenities
Enough vandalism? Not at all. There’s yet another clause aimed at suppressing the natural world, which has, so far, scarcely been discussed outside parliament. If the Infrastructure Bill is passed in its current state, any animal species that “is not ordinarily resident in, or a regular visitor to, Great Britain in a wild state” will be classified as non-native and subject to potential “eradication or control”. What this is doing in an infrastructure bill is anyone’s guess.
At first wildlife groups believed it was just poor drafting, accidentally creating the impression that attempts to re-establish species which have become extinct here – such as short-haired bumblebees or red kites – would in future be stamped out. But the most recent Lords debate scotched that hope: it became clear that this a deliberate attempt to pre-empt democratic choice, in the face of rising public enthusiasm for the return of our lost and enchanting wildlife.
As Baroness Parminter, who argued unsuccessfully for changes to the bill, pointed out, it currently creates
“a one-way system for biodiversity loss, as once an animal ceases to appear in the wild, it ceases to be native.”
She also made the point that it’s not just extinct species which from now on will be treated as non-native, but, as the bill now stands, any species listed in Schedule 9 of the Wildlife and Countryside Act 1981.
Among those in Schedule 9 are six native species that have already been re-established in Britain (the capercaillie, the common crane, the red kite, the goshawk, the white-tailed eagle and the wild boar); two that are tentatively beginning to return (the night heron and the eagle owl); and four that have been here all along (the barn owl, the corncrake, the chough and the barnacle goose). All these, it seems, are now to be classified as non-native, and potentially subject to eradication or control.
After the usual orotund time-wasting by aristocratic layabouts (“my ancestor Sir Ewen Cameron of Lochiel, who was known as the great Sir Ewen … killed the last wolf in Scotland” etc), the minister promoting the bill, Baroness Kramer, made it clear that the drafting was no accident. All extinct species, it appears, are to be treated as non-native and potentially invasive. At no point did she mention any of the benefits their re-establishment might bring, such as restoring ecological function and bringing wonder and delight and enchantment back to this depleted land.
Here is a list, taken from Feral, of a few of the animals which have become extinct recently (in ecological terms) and which probably meet the bill’s new definition of non-native: “not ordinarily resident in, or a regular visitor to, Great Britain in a wild state”. Some would be widely welcomed; others not at all, but it’s clear that a debate about which species we might welcome back is one that many people in this country want to have, but that the government wants to terminate. There’s a longer list, with fuller explanations and a consideration of their suitability for re-establishment, in the book.
European Beaver: became extinct in Britain in the mid-18th Century, at the latest. Officially re-established in the Knapdale Forest, Argyll. Unofficially in the catchment of the River Tay and on the River Otter, in Devon.
Wolf: The last clear record is 1621 (not 1743 as commonly supposed). It was killed in Sutherland. As far as I can determine, neither Sir Ewen Cameron nor any of the other blood-soaked lairds and congenital twits from whom Lord Cameron of Dillington is descended were involved.
Lynx: The last known fossil remains date from the 6th Century AD, but possible cultural records extend into the 9th Century.
Wild Boar: The last truly wild boar on record were killed on the orders of Henry III in the Forest of Dean, in 1260. Four small populations in southern England, established after escapes and releases from farms and collections.
Elk or Moose (Alces alces): The youngest bones found in Britain are 3,900 years old. Temporarily released in 2008 into a 450-acre enclosure on the Alladale Estate, Sutherland.
Reindeer: The most recent fossil evidence is 8,300 years old. A free-ranging herd grazes on and around Cairn Gorm in the Scottish Highlands.
Wild horse: The most recent clearly-established fossil is 9,300 years old. Animals belonging to the last surviving subspecies of wild horse, Przewalski’s (Equus ferus przewalskii), graze Eelmoor Marsh in Hampshire.
Forest bison, or wisent: Likely to have become extinct here soon before the peak of glaciation, between 15,000 and 25,000 years ago. A herd was temporarily established at Alladale in 2011.
Brown bear: probably exterminated around 2000 years ago.
Wolverine: survived here until roughly 8,000 years ago.
Lion: the last record of a lion in the region is a bone from an animal that lived in the Netherlands – then still connected to Britain – 10,700 years ago.
Spotted hyaena: around 11,000 years ago.
Hippopotamus: it was driven out of Britain by the last glaciation, around 115,000 years ago, and hunted to extinction elsewhere in Europe about 30,000 years ago.
Grey whale: the most recent palaentological remains, from Devon, belonged to a whale that died around 1610 AD.
Walrus: late Bronze Age, in the Shetland Islands.
European Sturgeon: possibly as recently as the 19th Century.
Blue stag beetle: probably 19th Century.
Eagle owl: the last certain record is from the Mesolithic, 9,000-10,000 years old . But a possible Iron Age bone has been found at Meare in Somerset. Now breeding in some places, after escaping from collections.
Goshawk: wiped out in the 19th Century. Unofficially re-established in the 20th Century, through a combination of deliberate releases and escapes from falconers.
Common crane: last evidence of breeding in Britain was in 1542. Cranes re-established themselves through migration in the Norfolk Broads in 1979, and have bred there since then. Now breeding in two other places in eastern England. Re-introduced in 2010 to the Somerset Levels.
White Stork: last recorded nesting in Edinburgh in 1416. In 2004 a pair tried to breed on an electricity pole in Yorkshire. In 2012 a lone bird built a nest on top of a restaurant in Nottinghamshire.
Spoonbill: the last breeding records are 1602 in Pembrokeshire and 1650 in East Anglia. In 2010 a breeding colony established itself at Holkham in Norfolk.
Night Heron: last bred here in either the 16th or 17th Century, at Greenwich. Today it is a scarce visitor.
Dalmatian Pelican: remains have been found from the Bronze Age in the Cambridgeshire Fens and from the Iron Age in the Somerset levels, close to Glastonbury. A single mediaeval bone has been found in the same place.
These and many others are now to be classified as officially non-native, unless this nonsense can be stopped.
Incidentally, determining what is and isn’t a native species, let alone what “should” or “should not” be living here, is a much more complicated business than you might imagine, as Ken Thompson’s interesting book, Where Do Camels Belong?, makes clear. He also points out that some species which are initially greeted with horror and considered an ecological menace soon settle down as local wildlife learns to prey on them or to avoid them. Sometimes they perform a useful ecological role by filling the gaps created by extinction. He overstates his case, and glosses over some real horror stories, but his book is an important counterweight to attempts to create a rigid distinction between native and non-native wildlife.
Many species introduced to this country by human beings are now cherished as honorary members of our native wildlife. Here are just a few I’ve come across. How many of you knew that they were all brought here by people?:
Brown hare
Little owl
Field poppy
Corncockle
Crack willow
Greater burdock
Pheasant’s eye
Cornflower
Wormwood
Mayweed
White campion
Isn’t this an interesting subject? Unfortunately government ministers seem to know to know nothing about it and to care even less. They are crashing through the middle of delicate interactions between people and the natural world like bulldozers in a rainforest.
I will close today’s post with another, very recent, story in The Guardian, that opens, thus:
Wild beaver kits born in Devon
Thursday 17 July 2014
One of the first wild beavers to be seen in England in centuries and due to be taken into captivity has given birth to three young.
Local retired environmentalist Tom Buckley captured the three young beavers climbing all over their mother. Photograph: Tom Buckley/Apex
A wild beaver due to be taken into captivity has given birth to at least three young.
The young, known as kits, were born to the family of two adult and one juvenile European beavers (Castor fiber) that were spotted living on the river Otter in Devon earlier this year, in what was believed to be the first sighting of the species in the wild in England in 500 years.
All that is left for me to do is to quote a little from a recent letter from John Hurlburt.
Our future depends on the air we breathe. Our lives depend upon rivers of living water. Our health requires the blessings of organic agriculture. Our energy streams through us from the cosmos.
We are warrior animals. Peace must come from within. Non-violence is our best choice. We have the magnificent opportunity to wake up as an animal that is grateful and sings in harmony with the Earth.
The present is surrounded by the past and the future. We float on the wings of compassion and wisdom with a sacred responsibility for the Nature of all Creation.
There are so many aspects of the dog world that we have to learn. Top of the list of what we must learn from dogs is unconditional love.
You all know how if you approach a strange dog with love in your heart, how that dog senses your love immediately and responds in the same loving fashion.
So approach every conscious being in your life with love in your heart. It will truly change the world!
So with that in mind, it seemed very appropriate to follow up yesterday’s post that included the essay by Chris Johnstone on celebration with this short film from Rick Hanson. Especially just now.
Published on Nov 7, 2013
Hardwiring Happiness : The Hidden Power of Everyday Experiences on the Modern Brain. How to overcome the Brain’s Negativity Bias.
Rick Hanson is a neuropsychologist and the author of Hardwiring Happiness: The New Brain Science of Contentment, Calm, and Confidence, best selling author of Buddha’s Brain, founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom and an Affiliate of the Greater Good Science Center at UC Berkeley, he’s been an invited speaker at Oxford, Stanford, and Harvard, and taught in meditation centers worldwide.
A republication of an essay on the history of dogs.
Dr. George Johnson
For some time I have been aware of an essay authored by Dr. George Johnson under his On Scienceseries page umbrella. As that page explains:
ON SCIENCE is a weekly science column written by me (George Johnson), published initially in the St. Louis Post Dispatch, and now in the online newspaper St. Louis Beacon (stlbeacon.org). For over 30 years I taught biology to college students at Washington University. For the last decade of these years, I taught a freshman course that introduced nonscience majors to current issues where science plays a key role, issues such as AIDS, the environment, cloning, genetic engineering, and evolution.
The course was intended to give them the tools to think about these issues as citizens and voters. I write my column as a way of teaching the general public about these same issues.
Most people are very interested in science, but put off by the terminology. When you don’t know what the words mean, it’s easy to slip into thinking that the matter is difficult, when actually the ideas are simple, easy to grasp, and fun to consider. It’s the terms that get in the way, that stand as a wall between citizens and science.
It is the intent of my column to turn those walls into windows, so that readers can peer in and join the fun. Analogies are my tool. In each column I look for simple analogies that relate the matter at hand to things we all know. As science, analogies are not exact, but I do not count myself compromised. Analogies trade precision for clarity. If I do my job right, the key idea is not compromised by the analogy I use to explain it, but rather revealed.
Anyway, the particular essay that I was very interested in was, unsurprisingly, one about the history of the domestic dog.
I wrote Dr. Johnson asking for permission to publish his essay here on Learning from Dogs and promptly received such permission. Indeed, better than that, here is his reply email:
By all means, but please cite a revised version of the article (in ESSENTIALS OF THE LIVING WORLD, 5e, George B Johnson, McGraw Hill Publ., 2015). It is somewhat shorter, but more up-to-date. I enclose a copy of the relevant page below.
Yes, on the 15th July, 2009, I published my first post! Five years ago today! That first post was called Parenting lessons from dogs; a shortish post that I republish now.
Much too late to make me realise the inadequacies of my own parenting skills, I learnt an important lesson when training my GSD (who is called Pharaoh, by the way). That is that putting more emphasis into praise and reward for getting it right ‘trains’ the dog much quicker than telling it off. The classic example is scolding a dog for running off when it should be lots of hugs and praise for returning home. The scolding simply teaches the dog that returning home isn’t pleasant whereas praise reinforces that home is the place to be. Like so many things in life, very obvious once understood!
Absolutely certain that it works with youngsters just the same way.
Despite being a very dominant dog, Pharaoh showed his teaching ability when working with other dogs. In the UK there is an amazing woman, Angela Stockdale, who has proved that dogs (and horses) learn most effectively when being taught by other dogs (and horses). Pharaoh was revealed to be a Beta Dog, (i.e. second in status below the Alpha Dog) and, therefore, was able to use his natural pack instinct to teach puppy dogs their social skills and to break up squabbles within a pack.
When you think about it, don’t kids learn much more (often to our chagrin!) from other kids than they do from their parents. Still focusing on giving more praise than punishment seems like a much more effective strategy.
As was read somewhere, Catch them in the act of doing Right!
According to my stats page, Learning from Dogs has accumulated 1,000,624 viewings, with a ‘best-ever’ of 3,980 for Trust me, I’m an engineer, courtesy of Bob Derham in March, 2013. A total of 2,125 posts have been published. Plus, it has been a wonderful journey for yours truly with ever so many great connections made across the world of blogging over these last five years. As evidenced by the rest of today’s post.
Regular readers will have seen comments from Alex Jones. He is a Brit living in Colchester, Essex in England and is the author of the blog The Liberated Way. He and I follow each other’s blogs.
I discover my values and personal insights from how I react to what I see and experience in the world around me. I reacted in anger at the greed and vanity of money investors in business ideas in the US reality television series Shark Tank on YouTube. I reacted in dismay at the wasteful stupidity portrayed in a video on consumerism: people queuing for a week to get hold of the latest iPhone, whose only enhancement from the last was its colour; IKEA marketing telling consumers to throw out perfectly good possessions; Apple designing a new type of screw on its smartphones in order to prevent people repairing damaged phones, thus encouraging waste; the extensive scams brands go to called obsolescence to make objects the consumer buys break quickly increasing waste and needless replacement. The contempt the modern economic paradigm has to this planet is at odds with our human ancestors, and at odds with my worldview.
I am part of a new business paradigm, where I can compete against rivals on equal terms with innovation and clever strategies, but where I care for the planet earth in the same manner as I cared for the grasshopper this morning and my oak saplings. In thinking on these matters in the garden this morning, my garden fox Amber appeared, yawned, then went to sleep in the sun.
Two days ago, another blogger signed up to follow this place. He writes under the name of Cully and his blog is Ahaa. As I always do, I went across to take a look at Cully’s blog, liked what I saw, especially this ‘header’ post on Gaia. Very promptly I was given permission to republish that post here.
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Gaia
It’s Time To Stop Living On The Earth and Start Cohabitating With Her – The Earth is a Sentient Living Organism
We are saturated with information and we are used to clipping and selecting segments of what news is thrown our way every day. We can process very little of it for use later on and it is well known that we only see ‘pertinent’ information as information that already supports our existing belief system. This narrow mindset is one of the main reasons why things don’t change. It is why we are happy to listen to shallow news, we simply don’t have time to do anything else. In this we kid ourselves we really don’t need to know which celebrity is dealing with addiction or changing partners.
On this page we hope to introduce a topic that will inspire you to contemplate, even meditate on its importance.
Gaia is more widely accepted now than when it was first introduced, and you’re not being asked to believe it wholesale and certainly not see it as a part of the New Age or hippy movement. Hopefully though whatever you think about our planet you will find it to be a useful platform to consider AND TAKE ACTION on the health of the environment that we are leaving our children.
It is easy …as with all the other scares that we hear about every day to think that we are too small, or that it is a governmental or corporate problem, so why spend any time considering it.
Whatever your particular mindset, Gaia related activities will become increasingly connected and important to leaving a beautiful world behind us. The study of planetary habitability is partly based upon extrapolation from knowledge of the Earth’s conditions, as the Earth is the only planet currently known to harbour life
The Gaia hypothesis, also known as Gaia theory or Gaia principle, proposes that organisms interact with their inorganic surroundings on Earth to form a self-regulating, complex system that contributes to maintaining the conditions for life on the planet. Topics of interest include how the biosphere and the evolution of life forms affect the stability of global temperature, ocean salinity, oxygen in the atmosphere and other environmental variables that affect the habitability of Earth.
The hypothesis, which is named after the Greek goddess Gaia, was formulated by the scientist James Lovelock and co-developed by the microbiologist Lynn Margulis in the 1970s. While early versions of the hypothesis were criticized for being teleological and contradicting principles of natural selection, later refinements have resulted in ideas highlighted by the Gaia Hypothesis being used in subjects such as geophysiology, Earth system science, biogeochemistry, systems ecology, and climate science. In 2006, the Geological Society of London awarded Lovelock the Wollaston Medal largely for his work on the Gaia theory.
It will take an enormous amount of time to create a menu that covers everything related to Gaia, please be patient or if the time help out in any small way that you can 🙂
respect
[If you haven’t watched this BBC programme about James Lovelock and his history of scientific understanding about how our planet works then settle down and watch it. I assure you that you will be entranced. PH]
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What can I say!
Other than to be extremely grateful for the opportunity to ramble on and make so many good friends, WordPress style, over these last five years.
Another gem of an essay from guest writer John Hurlburt.
It was just a short while ago, on the 26th June, that I posted a guest essay from John under the title of Arrogance ‘R Us. It was very well received with twenty-two ‘Likes’ and, without exception, many favourable comments.
Therefore I am delighted to offer another of John’s essays; again beautifully crafted as you are about to see.
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Independence Day
Human beings on planet Earth are a tiny component of the Nature of the Cosmos. Life is an experiential opportunity which obeys Natural cycles and adapts in order to survive and grow. Cosmic awareness is unlimited. The statistical probability of consciousness awareness being a purely local phenomenon is so remote that it’s actually ridiculous to consider.
Human awareness is limited. We’re a very young cosmic species. Sometimes we don’t see much beyond the end of our own noses. We need to learn to play nicely with other children before we go much further beyond the living nest called Earth that we consistently befoul.
Time changes. In a consciously aware biological world, we may choose to build for the future or to ignore the future in favor of our short term lives. Those who accept change and make a coordinated effort to adapt have a better probability for a future than those who fear change. Responsibility to adapt to change comes with the territory.
What’s happening on Earth today is simply a matter of Mother Nature cleansing herself of an unhealthy species that’s lost track of the spiritual, natural and reasonable moral foundation necessary for equitable balance. Our problem today is that we tend to blindly follow the noisy mouthpieces of unified financial interests into bottomless pits. The pits are already dry or are rapidly drying.
We’re aware of the opportunity of each new day at the depth of our being. We’re aware that anything can happen and probably will sooner or later. It’s easy to develop a blasé attitude of acceptance without action. Why worry about it? It’s difficult to accept the truth about our self and make the effort necessary to change. What a drag ….
Nature is telling us that it’s time for Final Exams. How much have we learned? Are we aware or are we unaware of being unaware? Do we know that today is the tomorrow we dreamed of yesterday? What will be the harvest of our lives?
At a time when the Nature of our planet is changing rapidly, there’s an understandable cultural, social and economic churning taking place. Human history, particularly our wisdom tradition, record human successes and failures in adapting to the natural constant of change. Records of natural disasters date back to verbal histories of a great flood and beyond. We continue to ignore the obvious.
Ego keeps us in denial of our natural reality. Ego is our common villain as we lose what little that remains of our natural heritage through ignorance and arrogance. Ego is fear driven. We fear losing something we think we have or not getting something we believe we want or need.
Fear fuels anger. Anger fuels hate. Hate fuels war. War escalates the level of planetary destruction dramatically while doing relatively little to slow the relentless expansion of our ravenous species.
We are inclusively blessed at this very moment with the opportunity to make a positive difference in a negatively inclined world. Consider how attractive positive is to negative.
We need to proceed as the way opens and cross the next bridge as we come to it based on an emerging set of unifying human values which places the Nature of whatever we call God above and beyond the inventions and opinions of a species which has as yet to be proven trustworthy.
Speaking of trust, we have as yet to learn to trust our own realty as cosmically energized creatures sharing a transitory biological learning experience. Support for environmental suicide and global murder is insane.
We gain sanity and serenity through surrender. Recovery and healing follow surrender in direct relation to an increasing understanding of how everything fits together and an acceptance of our true purpose to live as stewards of Creation.
Before I move on to today’s essay, published courtesy of The Automatic Earth, let me ponder about the nature of reason. A quick dip into the dictionary offers this:
reason
noun
a basis or cause, as for some belief, action, fact, event, etc.: the reason for declaring war.
a statement presented in justification or explanation of a belief or action.
the mental powers concerned with forming conclusions, judgments, or inferences.
sound judgment; good sense.
normal or sound powers of mind; sanity.
The PhilosopherAyn Rand wrote once, “The Renaissance was specifically the rebirth of reason, the liberation of man’s mind, the triumph of rationality over mysticism – a faltering, incomplete, but impassioned triumph that led to the birth of science, of individualism, of freedom.”
Now as we move on, endeavour to keep this notion of reason in the forefront of your mind!
A few days ago, I read an essay that was first seen on Naked Capitalism. It was introduced by Yves Smith of NC thus:
Yves here. As Ilargi himself acknowledges, even by the standards of his fare, this post on “overshoot” is plenty sobering. We do seem to be on our way to precipitating a mass species die off (as in it’s underway already and humans seem remarkably unwilling to take sufficiently stern measures to stop it). The end of civilization as we know it seems almost inevitable, given that most “advanced” economies are seeing serious erosion of their social fabric, as reflected in falling social well-being measures.
However, the provocative point that Jay Hanson argues is that our hard-wired political habits guarantee our undoing. It’s akin to a literary rendering I read long ago of Dollo’s theory of evolution, which went something like this:
Species develop characteristics which give them competitive advantage. Dinosaurs get big so no predators can eat them up. Saber tooth tigers develop monster jaws so they can chomp on mastadons and other large prey.
But the problem is that species continue to develop these characteristics beyond the point of maximum advantage. Dinosaurs get so big that they need to get a second brain in their midsection to manage their bodies and they die of anatomical schizophrenia. Saber-tooth tiger become such efficient killers of large prey that they begin to wipe them out, and their hypertrophied jaws are badly adapted to killing smaller prey, so they die of starvation. And humans have developed overly large brains and are in the process of thinking themselves to death.
It was then a matter of moments to find that the essay was originally published on The Automatic Earth and, as was noted yesterday, a request to republish was very promptly replied to in the affirmative. It’s a privilege to share it with you.
It’s a long essay but entirely engaging; right through to the last footnote. More than that, many of those footnote links open up a majesty of learning and knowledge.
So if you aren’t in the right ‘headspace’ to settle down now and read it fully then bookmark it for a later date. I guarantee you will not be disappointed!
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Debt Rattle Jul 7 2014: Overshoot Loop
Posted by Raúl Ilargi Meijer
Russell Lee Fun with fountain at 4th of July picnic, Vale, OR July 1941
There is not one single person I’ve learned more from than Jay Hanson, back when I was even younger than I am now. Jay is not the greatest writer in the world, his talent is that he has the right kind of unrelenting curiosity, needed to dig deep into the reasons we put ourselves where we do (it’s hardwired). This curiosity put together the best library of information on ourselves and the world we live in that one can ever hope to find, at dieoff.org, much of it not published anywhere else. I took a month off, 15 years ago, and read it all back to back. The dieoff library was – mostly – finished by then. So it was a nice surprise to have someone send me the following piece, which is recent. It may look bleak and dark to you, but the challenge is to find where you think Jay goes wrong, and what you know better. That will not be easy, Jay’s a mighty smart puppy. I guess the essence is this: our brains are our destiny. That this leads to things we don’t like to acknowledge is something we will need to deal with. Walking away from it is neither a solution nor the best way to use the one part of us that may help find a solution. Which is also our brain.
Jay Hanson: I have been forced to review the key lessons that I have learned concerning human nature and collapse over the last 20 years. Our collective behavior is the problem that must be overcome before anything can be done to mitigate the coming global social collapse. The single most-important lesson for me was that we cannot re-wire (literally, because thought is physical) our basic political agendas through reading or discussion alone. Moreover, since our thoughts are subject to physical law, we do not have the free-will to either think or behave autonomously.
We swim in “politics” like fish swim in water; it’s everywhere, but we can’t see it!
We are “political” animals from birth until death. Everything we do or say can be seen as part of lifelong political agendas. Despite decades of scientific warnings, we continue to destroy our life-support system because that behavior is part of our inherited (DNA/RNA) hard wiring. We use scientific warnings, like all inter-animal communications, for cementing group identity and for elevating one’s own status (politics).
Only physical hardship can force us to rewire our mental agendas. I am certainly not the first to make the observation, but now, after 20 years of study and debate, I am totally certain. The net energy principle guarantees that our global supply lines will collapse. The rush to social collapse cannot be stopped no matter what is written or said. Humans have never been able to intentionally-avoid collapse because fundamental system-wide change is only possible after the collapse begins.
What about survivors? Within a couple of generations, all lessons learned from the collapse will be lost, and people will revert to genetic baselines. I wish it weren’t so, but all my experience screams “it’s hopeless.” Nevertheless, all we can do is the best we can and carry on…
I am thankful for the Internet where I can find others bright enough to discuss these complex ideas and help me to understand them.
Today, when one observes the many severe environmental and social problems, it appears that we are rushing towards extinction and are powerless to stop it. Why can’t we save ourselves? To answer that question we only need to integrate three of the key influences on our behavior: biological evolution, overshoot, and a proposed fourth law of thermodynamics called the “Maximum Power Principle”(MPP). The MPP states that biological systems will organize to increase power [1] generation, by degrading more energy, whenever systemic constraints allow it [2].
Biological evolution is a change in the properties of populations of organisms that transcend the lifetime of a single individual. Individual organisms do not evolve. The changes in populations that are considered evolutionary are those that are inheritable via the genetic (DNA/RNA) material from one generation to the next.
Natural selection is one of the basic mechanisms of evolution, along with mutation, migration, and genetic drift. Selection favors individuals who succeed at generating more power and reproducing more copies of themselves than their competitors.
OVERSHOOT!
Energy is a key aspect of overshoot because available energy is always limited by the energy required to utilize it.
Since natural selection occurs under thermodynamic laws, individual and group behaviors are biased by the MPP to generate maximum power, which requires over-reproduction and/or over-consumption of resources [3] whenever system constraints allow it. Individuals and families will form social groups to generate more power by degrading more energy. Differential power generation and accumulation result in a hierarchical group structure.
Overshoot eventually leads to decreasing power attainable for the group with lower-ranking members suffering first. Low-rank members will form subgroups and coalitions to demand a greater share of power from higher-ranking individuals who will resist by forming their own coalitions to maintain it. Meanwhile, social conflict will intensify as available power continues to fall.
Eventually, members of the weakest group (high or low rank) are forced to “disperse.” [4] Those members of the weak group who do not disperse are killed, [5] enslaved, or in modern times imprisoned. By most estimates, 10 to 20 percent of Stone-Age people died at the hands of other humans. The process of overshoot, followed by forced dispersal, may be seen as a sort of repetitive pumping action — a collective behavioural loop — that drove humans into every inhabitable niche.
Here is a synopsis of the behavioral loop described above:
Step 1. Individual and group behaviors are biased by the MPP to generate maximum power, which requires over-reproduction and/or over-consumption of natural resources (overshoot), whenever systemic constraints allow it. Individuals and families will form social groups to generate more power by degrading more energy. Differential power generation and accumulation result in a hierarchical group structure.
Step 2. Energy is always limited, so overshoot eventually leads to decreasing power available to the group, with lower-ranking members suffering first.
Step 3. Diminishing power availability creates divisive subgroups within the original group. Low-rank members will form subgroups and coalitions to demand a greater share of power from higher-ranking individuals, who will resist by forming their own coalitions to maintain power.
Step 4. Violent social strife eventually occurs among subgroups who demand a greater share of the remaining power.
Step 5. The weakest subgroups (high or low rank) are either forced to disperse to a new territory, are killed, enslaved, or imprisoned.
Step 6. Go back to step 1.
The above loop was repeated countless thousands of times during the millions of years that we were evolving [6]. This behavior is entrained in our genetic material and will be repeated until we go extinct. Carrying capacity will decline [7] with each future iteration of the overshoot loop, and this will cause human numbers to decline until they reach levels not seen since the Pleistocene.
Current models used to predict the end of the biosphere suggest that sometime between 0.5 billion to 1.5 billion years from now, land life as we know it will end on Earth due to the combination of CO2 starvation and increasing heat. It is this decisive end that biologists and planetary geologists have targeted for attention. However, all of their graphs reveal an equally disturbing finding: that global productivity will plummet from our time onward, and indeed, it already has been doing so for the last 300 million years. [8]
It’s impossible to know the details of how our rush to extinction will play itself out, but we do know that it is going to be hell for those who are unlucky to be alive at the time.
• To those who followed Columbus and Cortez, the New World truly seemed incredible because of the natural endowments. The land often announced itself with a heavy scent miles out into the ocean. Giovanni da Verrazano in 1524 smelled the cedars of the East Coast a hundred leagues out. The men of Henry Hudson’s Half Moon were temporarily disarmed by the fragrance of the New Jersey shore, while ships running farther up the coast occasionally swam through large beds of floating flowers. Wherever they came inland they found a rich riot of color and sound, of game and luxuriant vegetation. Had they been other than they were, they might have written a new mythology here. As it was, they took inventory. Frederick Jackson Turner
• Genocide is as human as art or prayer. John Gray
• Kai su, teknon. Julius Caesar
oooo
[1] Power is energy utilization for a purpose; proportional to forces x flows = work rate + entropy produced (Maximum Power and Maximum Entropy Production: Finalities in Nature, by S. N. Salthe, 2010). A surplus resource is stored power. Energy is a key aspect of overshoot because available energy is always limited by the energy required to utilize it.
[2] Originally formulated by Lotka and further developed by Odum and Pinkerton, the MPP states that biological systems capture and use energy to build and maintain structures and gradients, which allow additional capture and utilization of energy. One of the great strengths of the MPP is that it directly relates energetics to fitness; organisms maximize fitness by maximizing power. With greater power, there is greater opportunity to allocate energy to reproduction and survival, and therefore, an organism that captures and utilizes more energy than another organism in a population will have a fitness advantage (The maximum power principle predicts the outcomes of two-species competition experiments, by John P. DeLong, 2008).
[3] The best way to survive in such a milieu is not to live in ecological balance with slow growth, but to grow rapidly and be able to fend off competitors as well as take resources from others.
Not only are human societies never alone, but regardless of how well they control their own population or act ecologically, they cannot control their neighbors behavior. Each society must confront the real possibility that its neighbors will not live in ecological balance but will grow its numbers and attempt to take the resources from nearby groups. Not only have societies always lived in a changing environment, but they always have neighbors. The best way to survive in such a milieu is not to live in ecological balance with slow growth, but to grow rapidly and be able to fend off competitors as well as take resources from others.
To see how this most human dynamic works, imagine an extremely simple world with only two societies and no unoccupied land. Under normal conditions, neither group would have much motivation to take resources from the other. People may be somewhat hungry, but not hungry enough to risk getting killed in order to eat a little better. A few members of either group may die indirectly from food shortages—via disease or infant mortality, for example—but from an individual s perspective, he or she is much more likely to be killed trying to take food from the neighbors than from the usual provisioning shortfalls. Such a constant world would never last for long. Populations would grow and human activity would degrade the land or resources, reducing their abundance. Even if, by sheer luck, all things remained equal, it must be remembered that the climate would never be constant: Times of food stress occur because of changes in the weather, especially over the course of several generations. When a very bad year or series of years occurs, the willingness to risk a fight increases because the likelihood of starving goes up.
If one group is much bigger, better organized, or has better fighters among its members and the group faces starvation, the motivation to take over the territory of its neighbor is high, because it is very likely to succeed. Since human groups are never identical, there will always be some groups for whom warfare as a solution is a rational choice in any food crisis, because they are likely to succeed in getting more resources by warring on their neighbors.
Now comes the most important part of this overly simplified story: The group with the larger population always has an advantage in any competition over resources, whatever those resources may be. Over the course of human history, one side rarely has better weapons or tactics for any length of time, and most such warfare between smaller societies is attritional. With equal skills and weapons, each side would be expected to kill an equal number of its opponents. Over time, the larger group will finally overwhelm the smaller one. This advantage of size is well recognized by humans all over the world, and they go to great lengths to keep their numbers comparable to their potential enemies. This is observed anthropologically by the universal desire to have many allies, and the common tactic of smaller groups inviting other societies to join them, even in times of food stress.
Assume for a moment that by some miracle one of our two groups is full of farsighted, ecological geniuses. They are able to keep their population in check and, moreover, keep it far enough below the carrying capacity that minor changes in the weather, or even longer-term changes in the climate, do not result in food stress. If they need to consume only half of what is available each year, even if there is a terrible year, this group will probably come through the hardship just fine. More important, when a few good years come along, these masterfully ecological people will/not/grow rapidly, because to do so would mean that they would have trouble when the good times end. Think of them as the ecological equivalent of the industrious ants.
The second group, on the other hand, is just the opposite—it consists of ecological dimwits. They have no wonderful processes available to control their population. They are forever on the edge of the carrying capacity, they reproduce with abandon, and they frequently suffer food shortages and the inevitable consequences. Think of this bunch as the ecological equivalent of the carefree grasshoppers. When the good years come, they have more children and grow their population rapidly. Twenty years later, they have doubled their numbers and quickly run out of food at the first minor change in the weather. Of course, had this been a group of “noble savages who eschewed warfare, they would have starved to death and only a much smaller and more sustainable group survived. This is not a bunch of noble savages; these are ecological dimwits and they attack their good neighbors in order to save their own skins. Since they now outnumber their good neighbors two to one, the dimwits prevail after heavy attrition on both sides. The “good” ants turn out to be dead ants, and the “bad” grasshoppers inherit the earth. The moral of this fable is that if any group can get itself into ecological balance and stabilize its population even in the face of environmental change, it will be tremendously disadvantaged against societies that do not behave that way. The long-term successful society, in a world with many different societies, will be the one that grows when it can and fights when it runs out of resources. It is useless to live an ecologically sustainable existence in the “Garden of Eden unless the neighbors do so as well. Only one nonconservationist society in an entire region can begin a process of conflict and expansion by the “grasshoppers” at the expense of the Eden-dwelling “ants”. This smacks of a Darwinian competition—survival of the fittest—between societies. Note that the “fittest” of our two groups was not the more ecological, it was the one that grew faster. The idea of such Darwinian competition is unpalatable to many, especially when the “bad” folks appear to be the winners.[pp. 73-75] (Constant Battles: Why we Fight, by Steven A. LeBlanc, St. Martin, 2004)
[4] “Dispersal” is important in biology. Many amazing biological devices have evolved to ensure it, such as the production of fruits and nectar by plants and the provision of tasty protuberances called elaiosomes by seeds to attract insects. Often a species will produce two forms:
(1) a maintenance phenotype (the outcome of genes and the structures they produce interacting with a specific environment) that is adapted to the environment in which it is born,
and (2) a dispersal phenotype that is programmed to move to a new area and that often has the capacity to adapt to a new environment.
According to the present theory, humans have developed two dispersal phenotypes in the forms of the prophet and the follower. The coordinated action of these two phenotypes would serve to disperse us over the available habitat. This dispersal must have been aided by the major climatic changes over the past few million years in which vast areas of potential human habitat have repeatedly become available because of melting of ice sheets.
The dispersal phenotypes might have evolved through selection at the individual level, since the reproductive advantage of colonizing a new habitat would have been enormous. They would also promote selection between groups. This is important because selection at the group level can achieve results not possible at the level of selection between individuals. One result of the dispersal phenotype includes ethnocentrism (the tendency to favor one’s own ethnic group over another) and the tendency to use “ethnic cleansing.” The other result, as previously noted, is selection for cooperation, self-sacrifice, and a devotion to group rather than individual goals. Factors that promote selection at the group level are rapid splitting of groups, small size of daughter groups, heterogeneity (differences) of culture between groups, and reduction in gene flow between groups. These factors are all promoted by the breaking away of prophet-led groups with new belief systems.
One of the problems of selection at the group level is that of free-riders. These are people who take more than their share and contribute to the common good of the group less than their proper share. Selection at the group level gives free-riders their free ride. They potentially could increase until they destroy the cooperative fabric of the group.
However, the psychology of the free-rider, which is one of self-aggrandizement and neglect of group goals, is not likely to be indoctrinated with the mazeway of the group. Nor is it likely to be converted to the new belief system of the prophet. Therefore, theoretically one would predict that cults and New Religious Movements should be relatively free of free-riders. Such an absence of free-riders would further enhance selection at the group level. Moreover, this is a testable theoretical proposition.
Cult followers have been studied and found to be high on schizotypal traits, such as abnormal experiences and beliefs. They have not yet been tested for the sort of selfish attitudes and behavior that characterize free-riders. If a large cohort of people were tested for some measure of selfishness, it is predicted that those who subsequently joined cults would be low on such a measure. Predictions could also be made about future cult leaders. They would be likely to be ambitious males who were not at the top of the social hierarchy of their original group. If part of why human groups split in general is to give more reproductive opportunities to males in the new group, it can also be predicted that leaders of new religious movements would be males of reproductive age. Female cult leaders are not likely to be more fertile as a result of having many sexual partners, but their sons might be in an advantageous position for increased reproduction.
Conclusion: The biobehavioral science of ethology is about the movement of individuals. We have seen that change of belief system has been responsible for massive movements of individuals over the face of the earth. Religious belief systems appear to have manifest advantages both for the groups that espouse them and the individuals who share them. It is still controversial whether belief systems are adaptations or by-products of other evolutionary adaptive processes. Regardless of the answer to this question, the capacity for change of belief system, both that seen in the prophet and also that seen in the follower, may be adaptations because they have fostered the alternative life history strategies of dispersal from the natal habitat.
Moreover, change of belief system, when it is successful in the formation of a new social group and transfer of that group to a “promised land,” accelerates many of the parameters that have been thought in the past to be too slow for significant selection at the group level, such as eliminating free-riders, rapid group splitting, heterogeneity between groups and reduction of gene transfer between groups. Natural selection at the group level would also favor the evolution of the capacity for change of belief system, so that during the past few million years we may have seen a positive feedback system leading to enhanced cult formation and accelerated splitting of groups. This may have contributed to the rapid development of language and culture in our lineage. (The Biology of Religious Behavior, Edited by Jay R. Feierman, pp. 184-186)
[5] The results of the study are striking, according to Robbins Schug, because violence and disease increased through time, with the highest rates found as the human population was abandoning the cities. However, an even more interesting result is that individuals who were excluded from the city’s formal cemeteries had the highest rates of violence and disease. (Violence, Infectious Disease and Climate Change Contributed to Indus Civilization Collapse , Science Daily, January 17, 2014)
[6] My discussion will revolve around two basic propositions regarding long-term human population history: 1) the near-zero growth rates that have prevailed through much of prehistory are likely due to long-term averaging across periods of relatively rapid local population growth interrupted by infrequent crashes caused by density-dependent and density-independent factors; and 2) broad changes in population growth rates across subsistence modes in prehistory are probably best explained in terms of changes in mortality due to the dampening or buffering of crashes rather than significant increases in fertility (Subsistence strategies and early human population history: an evolutionary ecological perspective, by James L. Boone, 2002).
So all of you will understand, without any doubt, why this key essay was published here on Learning from Dogs. It strikes me as a rather bitter-sweet irony that in today’s super-networked society, where it is so easy to ‘sit at the knees‘ of such learned folk, it may all be too late to have a decisive effect. So back to Jay Hanson. Yes, his well-presented and beautifully researched essay does have some pretty terrifying notions. But humanity’s only hope is that person-by-person, street-by-street, city-by-city, a cry for change becomes such a torrent of sound that like a huge waterfall it has the power to change our landscape. Nature needs to be listened to: and soon!
Nature maintains our equilibrium. Denying Nature is a sure path to extinction.
In yesterday’s post, I closed it by saying “More on the theme tomorrow.” What I had in mind was writing about a recent essay that I read; courtesy of Naked Capitalism. However, the essay struck me as of such interest that it should be republished in full. Thus I sent off a request for permission to so do. Hopefully, permission granted in time for me to publish the essay tomorrow (and see my note later on).
That then gave me the opportunity to explain my situation for the next few weeks.
In short, as a result of a number of guests coming to stay with us from the end of July right through to the end of September, the hours that I spend pleasurably preparing and writing posts for Learning from Dogs are going to be under some pressure.
For instance!
Ahead of the arrival of our first set of guests, my mother from London and my sister from Tokyo, it has been decided to renovate the guest bathroom by upgrading the wash-basin. Naturally, something yours truly wants to do himself! (Don’t believe me? See the following photo!)
Of course, as well as still not speaking American, I’m a very long way from speaking American plumbing! I mean fancy going into a builder’s store and asking for a set of taps.
So how does one connect the hot and cold water to these taps!
I looked at what the store attendant had placed in front of me and said, “No, I don’t mean that sort of tap, I mean a tap for a bathroom basin.”
“Oh, you mean force-it!“, replied the attendant.
(Now how did this attendant know that my tool of choice for jobs around the house was a 2-pound club hammer!)
“Of course,” I replied, “You Americans call them faucets!”
So you get the message!
(By the way, the permission to republish the article from The Automatic Earth just came through – just 12 minutes after I sent off my email request – great service, peeps.)
Plus there’s another distraction! Even more bizarre than pretending to be an American plumber! I am pretending to be an American author!
I have returned to writing the book!
Long-term readers of this blog (you crazy lot) will recall that last November I signed up for NaNoWriMo: National Novel Writing Month. From that accomplishment has flowed a number of very positive outcomes. One of them was being contacted by a company specialising in self-publishing. I was told that really before I get started in earnest, I need to set out a clear idea of what I am writing about and the audience I have in mind. I called it my Statement of Purpose and after a number of weeks of being amended and revised (huge thanks to Jon and John for their help) it was finally completed just a week ago. Here are the opening sections:
Learning from Dogs
the book.
Statement of Purpose v1.51
Introduction
We live in very challenging times.
It seems rare these days to meet someone who doesn’t sense, to one degree or another, a feeling of vulnerability to today’s world. A sense that many aspects of their lives are beyond their control.
These are also times where it is widely acknowledged that the levers of privilege, power and money are undermining the rights and needs of so many. A feeling of unprecedented levels of deceit, lying and greed.
Then there’s the subject of climate change and the “end-of-world” sword just waiting to descend on us all; the so-called beat of the butterfly’s wing!
Yes, these are challenging times. As we are incessantly reminded by the drumbeat of the doom-and-gloom news industry every hour, frequently every half-hour, throughout the day. A symphony of negative energy.
Yet right next to us is a world of positive energy. The world of dogs. A canine world full of love and trust, playfulness and relaxation. A way of living that is both clear and straightforward; albeit far from being simple. As anyone will know who has seen the way dogs interact with each other and with us humans.
In other words, dogs offer endless examples of positive behaviours. The wonderful power of compassion for self, and others, and of loving joy. The way to live that we humans crave for. A life full of hope and positive energy that keeps the power of negativity at bay.
Reading audience
The book is written by ‘an ordinary bloke’, not by someone who has a specialist or professional understanding in the areas of mind and behaviour. The author is no different to the majority of people out there and, presumably, the majority of potential readers.
Readers who feel the weight of all that ‘doom-and-gloom’ and general negativity that seems to be in the air. Yet, readers who desire a positive, compassionate attitude to their own life, and to the lives of the people around them. Almost certainly readers who are animal lovers, in general, and dog lovers in particular.
The clarity provided by the above has been fantastic and I am now firmly committed to writing something, however small in words, each day.
Yet another drag on my blogging time; I regret.
So if over the coming weeks you read something that strikes you as familiar it may be because I have reposted the item from previous years. Or if there seems to be a string of posts that have been republished from elsewhere, then at least you will understand.
Of course even better would be for you, my dear reader, to send me stuff or point me towards material you think others would enjoy. Or write a guest post! 🙂 Now that would be splendid!
Irrespective of the author, it’s always the words that count.
Just recently, a very good friend of this blog sent me a wonderful and inspiring set of words attributed to George Carlin.
As is usual, I took a quick dip into the internet to learn more about how these words came to be. I soon came upon the Snopes website and their page The Paradox of Our Time.
Here’s what I read:
In May 1998, Jeff Dickson posted the ‘Paradox of Our Time’ essay to his Hacks-R-Us online forum, loosing it upon the Internet. That essay has since spread far and wide and has commonly been attributed to a variety authors, including comedian George Carlin, an unnamed Columbine High School student, the Dalai Lama, and that most prolific of scribes, Anonymous!
George Carlin very emphatically denied he had had anything to do with “Paradox,” a piece he referred to as “a sappy load of shit,” and posted his comments about being associated with this essay on his own web site. (The line about “His wife recently died” which was added to many forwarded versions referenced Brenda Carlin, the comedian’s wife, who passed away on 11 May 1997 of liver cancer. Carlin himself died in June 2008.)
The true author of the piece isn’t George Carlin, Jeff Dickson, or the Dalai Lama, nor is he anonymous. Credit belongs to Dr. Bob Moorehead, former pastor of Seattle’s Overlake Christian Church (who retired in 1998 after 29 years in that post). This essay appeared under the title “The Paradox of Our Age” in Words Aptly Spoken, Dr. Moorehead’s 1995 collection of prayers, homilies, and monologues used in his sermons and radio broadcasts.
Now, of course, what is presented on the Snopes webpage also may not be correct. But does it really matter? No!
What matters are the words themselves and the ability of words to inspire us and change the way we think about our lives. So with that, here are those words.
ooOOoo
The Paradox of Our Age
The paradox of our time in history is that we have taller buildings but shorter tempers, wider Freeways, but narrower viewpoints.
We spend more, but have less, we buy more, but enjoy less.
We have bigger houses and smaller families, more conveniences, but less time.
We have more degrees, but less sense, more knowledge, but less judgment, more experts, yet more problems, more medicine, but less wellness.
We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get too angry, stay up too late, get up too tired, read too little, watch TV too much, and pray too seldom.
We have multiplied our possessions, but reduced our values. We talk too much, love too seldom, and hate too often.
We’ve learned how making a living, but not a life.
We’ve added years to life not life to years.
We’ve been all the way to the moon and back, but have trouble crossing the street to meet a new neighbor. We conquered outer space but not inner space. We’ve done larger things, but not better things.
We’ve cleaned up the air, but polluted the soul.
We’ve conquered the atom, but not our prejudice.
We write more, but learn less.
We plan more, but accomplish less.
We’ve learned to rush, but not to wait.
We build more computers to hold more information, to produce more copies than ever, but we communicate less and less.
These are the times of fast foods and slow digestion, big men and small character, steep profits and shallow relationships. These are the days of two incomes but more divorce, fancier houses, but broken homes. These are days of quick trips, disposable diapers, throwaway morality, one night stands, overweight bodies, and pills that do everything from cheer, to quiet, to kill. It is a time when there is much in the showroom window and nothing in the stockroom. A time when technology can bring this letter to you, and a time when you can choose either to share this insight, or to just hit delete…
ooOOoo
I chose to share this with you. (Dear reader, feel free to share this as well!)
That good friend also included some of his own wisdoms.
Remember, spend some time with your loved ones, because they are not going to be around forever.
Remember, say a kind word to someone who looks up to you in awe, because that little person soon will grow up and leave your side.
Remember, to give a warm hug to the one next to you, because that is the only treasure you can give with your heart and it doesn’t cost a cent.
Remember, to say, ‘I love you’ to your partner and your loved ones, but most of all mean it. A kiss and an embrace will mend hurt when it comes from deep inside of you.
Remember to hold hands and cherish the moment. For someday that person will not be there again.
Give time to love, give time to speak! And give time to share the precious thoughts in your mind.
AND ALWAYS REMEMBER:
Life is not measured by the number of breaths we take, but by the moments that take our breath away.
A personal viewpoint after reading Tom’s essay Is Climate Change a Crime Against Humanity?
Last Thursday, July 3rd, I republished a post, what Tom calls a Tomgram, from TomDispatch comparing the USA’s attitude to the very small risk of a country exploding a weapon of mass destruction, WMD, over American soil to the 95% risk of the USA being harmed from the effects of climate change. Here’s an extract from the central part of Tom’s essay:
So here’s a question I’d like any of you living in or visiting Wyoming to ask the former vice president, should you run into him in a state that’s notoriously thin on population: How would he feel about acting preventively, if instead of a 1% chance that some country with weapons of mass destruction might use them against us, there was at least a 95% — and likely as not a 100% — chance of them being set off on our soil? Let’s be conservative, since the question is being posed to a well-known neoconservative. Ask him whether he would be in favor of pursuing the 95% doctrine the way he was the 1% version.
After all, thanks to a grim report in 2013 from the Intergovernmental Panel on Climate Change, we know that there is now a 95% -100% likelihood that “human influence has been the dominant cause of the observed warming [of the planet] since the mid-20th century.” We know as well that the warming of the planet — thanks to the fossil fuel system we live by and the greenhouse gases it deposits in the atmosphere — is already doing real damage to our world and specifically to the United States, as a recent scientific report released by the White House made clear. We also know, with grimly reasonable certainty, what kinds of damage those 95% -100% odds are likely to translate into in the decades, and even centuries, to come if nothing changes radically: a temperature rise by century’s end that could exceed 10 degrees Fahrenheit, cascading species extinctions, staggeringly severe droughts across larger parts of the planet (as in the present long-term drought in the American West and Southwest), far more severe rainfall across other areas, more intense storms causing far greater damage, devastating heat waves on a scale no one in human history has ever experienced, masses of refugees, rising global food prices, and among other catastrophes on the human agenda, rising sea levels that will drown coastal areas of the planet.
Tom’s essays had many great links to background research papers and other supporting material. The penultimate link was embedded (my italics) in this sentence: “In the case of a major exchange of such weapons, we would be talking about “the sixth extinction” of planetary history.” That linked to the Amazon page describing the book, released earlier this year, of the same name written by Elizabeth Kolbert, as follows:
A major book about the future of the world, blending intellectual and natural history and field reporting into a powerful account of the mass extinction unfolding before our eyes
Over the last half a billion years, there have been five mass extinctions, when the diversity of life on earth suddenly and dramatically contracted. Scientists around the world are currently monitoring the sixth extinction, predicted to be the most devastating extinction event since the asteroid impact that wiped out the dinosaurs. This time around, the cataclysm is us. In The Sixth Extinction, two-time winner of the National Magazine Award and New Yorker writer Elizabeth Kolbert draws on the work of scores of researchers in half a dozen disciplines, accompanying many of them into the field: geologists who study deep ocean cores, botanists who follow the tree line as it climbs up the Andes, marine biologists who dive off the Great Barrier Reef. She introduces us to a dozen species, some already gone, others facing extinction, including the Panamian golden frog, staghorn coral, the great auk, and the Sumatran rhino. Through these stories, Kolbert provides a moving account of the disappearances occurring all around us and traces the evolution of extinction as concept, from its first articulation by Georges Cuvier in revolutionary Paris up through the present day. The sixth extinction is likely to be mankind’s most lasting legacy; as Kolbert observes, it compels us to rethink the fundamental question of what it means to be human.
Here’s an interview of Elizabeth Kolbert taken from the Democracy Now programme. It’s a tad under 20 minutes so easy to put aside a little of your time to watch it.
Published on Feb 11, 2014
February 2014 on Democracy Now!
In the history of the planet, there have been five known mass extinction events. The last came 65 million years ago, when an asteroid about half the size of Manhattan collided with the Earth, wiping out the dinosaurs and bringing the Cretaceous period to an end. Scientists say we are now experiencing the sixth extinction, with up to 50 percent of all living species in danger of disappearing by the end of the century. But unlike previous extinctions, the direct cause this time is us — human-driven climate change. In “The Sixth Extinction: An Unnatural History,” journalist Elizabeth Kolbert visits four continents to document the massive “die-offs” that came millions of years ago and those now unfolding before our eyes. Kolbert explores how human activity — fossil fuel consumption, ocean acidification, pollution, deforestation, forced migration — threatens life forms of all kinds. “It is estimated that one-third of all reef-building corals, a third of all fresh-water mollusks, a third of sharks and rays, a quarter of all mammals, a fifth of all reptiles, and a sixth of all birds are headed toward oblivion,” Kolbert writes. “The losses are occurring all over: in the South Pacific and in the North Atlantic, in the Arctic and the Sahel, in lakes and on islands, on mountaintops and in valleys.”
Elizabeth Kolbert, is well known for her reporting on global warming as a staff writer at The New Yorker magazine, which led her to investigate climate species extinction. Her new book is The Sixth Extinction: An Unnatural History. In 2006, she wrote Field Notes from a Catastrophe: Man, Nature, and Climate Change.
Make no mistake, that short video interview doesn’t pull any punches. Just as Kolbert’s book. It is very tempting to want to hide, to close one’s ears and eyes and pretend it’s all a bad dream and, soon, we will awaken to a bright, new dawn.
(Now for something really lovely! It’s 1:40pm on Sunday, 6th)
I took a quick break to think about my next sentence. I was looking for some words that would encourage us all to do something! Because as John Hurlburt recently wrote: “Failure to act condemns us to death as a species of fools.”
In that short break I saw that someone else had signed up to follow Learning from Dogs. That person describes herself as Elsie Bowen-Dodoo. Her blog is called BowenDiaries. On her About page, Elsie writes:
Elsie Bowen-Dodoo. Living life with a purpose. Persevering to inspire all races.
I write to inspire people hoping that they reading my articles and stuff will be touched to do something positive in their lives.
We really can all make this world a better place to live in.
Talent should not be wasted.
This is the picture on Elsie’s home page.
Positive inspiration!
So here’s my take on where we, as in all mankind, are at.
We have to turn our backs on growth, greed and materialism.
Each of us must place caring for our planet our highest priority in life.
Each of us must be alive to making a positive difference.
Being true to what we know is right will set us free.
This will also create ripples of positive energy that will set others free.
That is the only sustainable way to go.
Let me close by returning to dogs. After all this blog is called Learning from Dogs! By recognising, of course, that these are challenging times. As we are incessantly reminded by the drumbeat of the doom-and-gloom news industry every hour, frequently every half-hour, throughout the day. A symphony of negative energy.
Yet right next to us is a world of positive energy. The world of dogs. A canine world full of love and trust, playfulness and relaxation. A way of living that is both clear and straightforward; albeit far from being simple. As anyone will know who has seen the way dogs interact with each other and with us humans.
In other words, dogs offer endless examples of positive behaviours. The wonderful power of compassion for self, and others, and of loving joy. The way to live that we humans crave for. A life full of hope and positive energy that keeps the power of negativity at bay.
Learning from Dogs 