Asteroid 2015 TB145 will pass by Planet Earth – just!
Back in my old country, Halloween is not celebrated in the same style that it is here in America. The Brits tend to favour the evening of November 5th and Guy Fawkes Night. That evening, Bonfire Night, sees fireworks parties in many places.
However, if one starts to think of the dimensions and distances of outer space then our planet is just being spared the firework show to beat all other shows.
I’m referring to Asteroid TB145, a huge asteroid, that will pass Earth at 310,000 miles (498,896 km) or 1.3 times the Earth-moon distance.
UPDATE OCTOBER 30, 2015. A newly found asteroid of notable size – known as asteroid 2015 TB145 – will safely pass Earth on October 31, 2015, according to clocks in North America. It should be visible moving in front of the stars, with the help of a telescope, tonight (October 30). It is the biggest known asteroid that will come this close to Earth until 2027. The asteroid – found as recently as October 10 – will fly past Earth at a safe distance, or about 1.3 times the moon’s distance. Closest approach to Earth will be October 31 at 1 p.m. EDT (1700 UTC). Translate to your time zone here.
Paul Chodas, manager of the Center for Near Earth Object Studies at NASA’s Jet Propulsion Laboratory, Pasadena, California, said:
The trajectory of 2015 TB145 is well understood. At the point of closest approach, it will be no closer than about 300,000 miles – 480,000 kilometers or 1.3 lunar distances. Even though that is relatively close by celestial standards, it is expected to be fairly faint, so night-sky Earth observers would need at least a small telescope to view it.
So how big is this asteroid?
Scientists are continuing to estimate the size at 1,300 feet (400 meters) wide.
If the size is correct, the new found asteroid is 28 times bigger in diameter than the Chelyabinsk meteor that penetrated the atmosphere over Russia in February, 2013. An incoming asteroid’s potential to do damage on Earth depends on various factors, including its size, its angle of entry, and the point on Earth over which it enters the atmosphere. The shock wave from the 2013 Chelyabinsk meteor broke windows and did other damage to some 7,200 buildings in six Russian cities. Some 1,500 people were injured seriously enough to seek medical treatment, mainly from broken glass from windows.
For those of you that want to catch a glimpse of TB145, then:
Asteroid position at 3:50 a.m. ET (0750 UTC) Point a Go To computerized telescope to HIP 24197 or SAO 94377) a naked-eye star with a magnitude of 5 in Orion. At 3:50 a.m. ET on October 31 (Saturday morning), the space rock passes close to this star. The asteroid will appear as a slowly moving ‘star’ passing very close to this star. By this time the asteroid should appear to move faster because it will be closer to Earth than earlier on the night of October 30. This illustration shows a half degree field of view (about the size of a full moon). A pair of double stars visible in this area should confirm you are pointing at the correct direction. Alternatively, you can point your telescope to these coordinates: RA 05h 11m 41.6s / DEC +16º 02′ 44.5″. Illustration by Eddie Irizarry using Stellarium.
Full details and answers to most of your questions may be found here.
All I can say is I hope the number crunchers have got their sums right!
If not, then it’s goodnight from her and goodnight from me.
It was nice knowing you all!
P.S. If you think this is all a bit far-fetched, then this video sent to me by Dan Gomez will bring you down to earth.
In yesterday’s Part One, I focused on the hugely damaging effects of inequality in society. Reinforced only last Monday by an article by Professor Adam Levitin, a Professor of Law at Georgetown Law School. (Who also recently served on the Consumer Financial Protection Bureau’s Consumer Advisory Board and was Special Counsel to the Congressional Oversight Panel for the Troubled Asset Relief Program.) Levitin’s article was published by Naked Capitalism and opened with this statement:
A lot of Americans — right and left — are frustrated with what has happened to the middle class. The gap between the superrich and the rest of the country has widened, and it seems like everyone is having to work harder just to stay in place: wages have been stagnant, two-incomes are nearly mandatory (creating a subsidiary child care issue), and millions have lost their home equity in foreclosures. While there are a lot of people who bemoan the fate of the middle class, and even some want to do something about it, they don’t or can’t do the heavy lifting necessary to figure out why the system is broken and who wants to ensure it remains that way.
(I strongly encourage you to read the rest of the article.)
Trust me, as a good middle class Brit (albeit now living in America), it’s not just Americans who are frustrated!
However, one happening in this modern world is wonderful. I’m speaking of the ways that ideas can circulate around the world.
Better than that, the wonderful way we can “listen in” on the reflections of others in a manner that would have been impossible twenty years ago.
A few days ago, Patrice Ayme (PA) published a post called Human Kind, Yet Evil Rule. As so frequently happens, it attracted a clutch of fascinating responses. One of those responses came from a PA reader who writes under the name of EugenR. EugenR offered in his response a fascinating dialogue between a group of persons, and I saw that dialogue as promoting the value of philosophising about the more challenging aspects of present life.
Eugene explained, “It was edited from a conversation in the past. I found it to be a relevant response to the essay.” It matters not the names of the people described by the initials, what matters so much more is the value of an introspective “coating of thought”.
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EugenR: The worst rule the world, because they are the worst.
GD: Not for long
EugenR: For ever
GD: What about Non Violent Civil Disobedience ?
EugenR: At the end the “Non Violent Civil Disobedience” is a human organization, and as such it will either die out, or in worse case will have an organizational structure in which the worst bullies will be on the top. There is nothing new under the sun.
GD: At the end the truth, that at the age of internet is a simple finger click away, will win.
EugenR: At the end the truth wins, the question is when and at what price. In between the lie and cruelty celebrates. Just remember the last century events (Hitler, Stalin, Mao Zedong, Pol Pot, Mugabe i mean Dr Mugabe, etc.). All of them are gone (except the least evil Dr Mugabe). Did you know Pol Pot studied in Paris? Don’t be upset by history but learn from it. And now you have the Islam fundamentalism, that is all about cultural and religious non tolerance, racism (Sudan, Darfur, etc.), legitimization of enslavement of the non Muslims, intellectual degradation of women, death penalty for apostasy (Under current laws in Islamic countries, the actual punishment for the apostate (or murtadd مرتد) ranges from execution to prison terms. Islamic nations with sharia courts use civil code to void the Muslim apostate’s marriage and deny child custody rights, as well as his or her inheritance rights for apostasy. Twenty-three Muslim-majority countries, as of 2013, additionally covered apostasy in Islam through their criminal laws.), etc.
GD: The real question is do we have less fear because we have more access to knowledge? Or more fear because the media has portrayed fear as the new normal? I am not sure that mass herd mentality works in modern society anymore. And that is how dictators ruled. The new fear is forced acceptance. It is worse. Or should I say financially forced acceptance.
AH: I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant. Take the example of Martin Luther King, Jr.
EugenR: Yes, they were in history few good leaders who won. Martin Luther King is among them, others are N.Mandela, M. Gandhi, V. Havel all of them won, but at what personal price. Two of them murdered, two served years in jail. And anyway after them came some scoundrels destroyed anyway their achievements. Still the strife for self evident justice (that’s what these leaders were after) must go on. But who are the new Mendelas, Gandhis, Kings or Havels? In the best case those who came after them are at the best Obamas.
AH: It is a process. In the last 500 years from time of Galileo (who was threatened by his Church for telling the truth about the nature of the planets) to today there has been tremendous progress on a global scale. We with progressive values and committed to the path of love, must remember that darkness is also part of human nature (perhaps an essential part) and remain vigilant — and hopeful.
EugenR: I assume you never lived in a country where the government terrorizes its citizens. Try to express your truth in one of the terror countries, like Saudi Arabia, Iran, Afghanistan, Pakistan, etc. Try to say there, it is wrong not to let women to have education (about 50% of them are illiterate). Try to say something about freedom of faith. Communism was wiped out only 20 year ago, its leftovers are regimes like the one in N. Korea but also Cuba. You say, ……darkness is also part of human nature…. The question is not if darkness is part……..it definitely is and nobody can deny it, but how do you fight it. In most of the cases the fight is with even more darkness.
AH: I have never lived in a terrorizing country. I did have terrorizing parents and an entrenched belief in a terrorizing Pentecostal God. I am a racial minority in a world that devalues everything I do because of my skin colour. We all have our challenges. In the end, it is arrogant for me to think you can make (force) people do what I think they should do or feel what I think they should feel. This is exactly the mindset of the dictator and I reject that thinking completely. The best I can do is look at my inner signaling. I seek to elevate my own consciousness and change myself for the better. The next step is the social conversation. I share my thinking and values with others in the hope that they too will be inspired to change themselves for the better.
Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
― Martin Luther King, Jr.
EugenR: Sorry Alexi, this time M.L.King had it wrong. The Nazis were defeated by Stalin, just because his cruelty did not have limits, while the Nazis limited their cruelty only to the non Germans. Without Stalin the Western powers would never stand against the Nazis.
AH: If you think about it carefully, the darkness of Hitler was replaced by the darkness of Stalin. This was true for the USSR, East Germany, East Berlin and most of East Europe. So Stalin did not drive out darkness, he just replaced it with his own dark shadow.
Alexi: Stalin was in control by 1923, ten years before Hitler (Lenin tried to stop him at the end of his life).
PA: The French started the nuclear bomb program in 1938. Nobel Laureate Irene Curie was certain that a bomb could be made. The program went to Manhattan, in total secret to the Nazis, and total opening to Stalin. Hitler would have been nuclear bombed into submission.
EugenR: If we speak about destiny probably Hitler would survive even the nuclear bomb, as he survived about 30 assassination attempts. If to believe in God here you have him. God is against humanism and humanity, and mainly against his “chosen people”. As he misled His Own People, some Jewish rabies made a trial of God in some extermination camp, and their verdict was, Death penalty. But then after the verdict they went to the next ceremonial pray. The religion is not about morality (mostly in contrary), not about reality or evidence, not about belief in truth (I know many skeptic believers), not even about tribalism since there are religious newcomers, who did not grow in the tribal tradition.
It is all this about some false answers to questions of eternal life? It can be right for some, but not for everyone. So tell me, what it is all about? The faith in communism did not include even belief in eternal life, and still it has so many followers. It seems religion or faith is a need of the human spices to believe in some fundamental dogma, be it even an obvious lie, all it needs is enough followers, and supporters of a false idea. In a way to be a football club fun is also a religion.
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As I said, I found the dialogue a compelling example of thinking ideas through.
The title to today’s post is an old British expression that harks back to the days when “queer” meant strange. This blog has published no shortage of posts giving many examples of how “queer” we humans can be at times.
So the latest essay from Mr Monbiot is rather refreshing. I’ll say no more, apart from confirming that Monbiot’s post is republished with his kind permission.
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Human Kind
14th October 2015
Fascinating new lines of research suggest that we are good people, tolerating bad things.
By George Monbiot, published in the Guardian 14th October 2015
Do you find yourself thrashing against the tide of human indifference and selfishness? Are you oppressed by the sense that while you care, others don’t? That because of humankind’s callousness, civilisation and the rest of life on earth are basically stuffed? If so, you are not alone. But neither are you right.
A study by the Common Cause Foundation, due to be published next month, reveals two transformative findings. The first is that a large majority of the 1000 people they surveyed – 74% – identify more strongly with unselfish values than with selfish values. This means that they are more interested in helpfulness, honesty, forgiveness and justice than in money, fame, status and power. The second is that a similar majority – 78% – believes others to be more selfish than they really are. In other words, we have made a terrible mistake about other people’s minds.
The revelation that humanity’s dominant characteristic is, er, humanity will come as no surprise to those who have followed recent developments in behavioural and social sciences. People, these findings suggest, are basically and inherently nice.
A review article in the journal Frontiers in Psychology points out that our behaviour towards unrelated members of our species is “spectacularly unusual when compared to other animals”. While chimpanzees might share food with members of their own group, though usually only after being plagued by aggressive begging, they tend to react violently towards strangers. Chimpanzees, the authors note, behave more like the Homo economicus of neoliberal mythology than people do.
Humans, by contrast, are ultra-social: possessed of an enhanced capacity for empathy, an unparalleled sensitivity to the needs of others, a unique level of concern about their welfare and an ability to create moral norms that generalise and enforce these tendencies.
Such traits emerge so early in our lives that they appear to be innate. In other words, it seems that we have evolved to be this way. By the age of 14 months, children begin to help each other, for example by handing over objects another child can’t reach. By the time they are two, they start sharing things they value. By the age of three, they start to protest against other people’s violation of moral norms.
A fascinating paper in the journal Infancy reveals that reward has nothing to do with it. Three to five-year-olds are less likely to help someone a second time if they have been rewarded for doing it the first time. In other words, extrinsic rewards appear to undermine the intrinsic desire to help. (Parents, economists and government ministers, please note). The study also discovered that children of this age are more inclined to help people if they perceive them to be suffering, and that they want to see someone helped whether or not they do it themselves. This suggests that they are motivated by a genuine concern for other people’s welfare, rather than by a desire to look good. And it seems to be baked in.
Why? How would the hard logic of evolution produce such outcomes? This is the subject of heated debate. One school of thought contends that altruism is a logical response to living in small groups of closely related people, and evolution has failed to catch up with the fact that we now live in large groups, mostly composed of strangers. Another argues that large groups containing high numbers of altruists will outcompete large groups which contain high numbers of selfish people. A third hypothesis insists that a tendency towards collaboration enhances your own survival, regardless of the group in which you might find yourself. Whatever the mechanism might be, the outcome should be a cause of celebration.
So why do we retain such a dim view of human nature? Partly, perhaps, for historical reasons. Philosophers from Hobbes to Rousseau, Malthus to Schopenhauer, whose understanding of human evolution was limited to the Book of Genesis, produced persuasive, influential and catastrophically mistaken accounts of “the state of nature” (our innate, ancestral characteristics). Their speculations on this subject should long ago have been parked on a high shelf marked “historical curiosities”. But somehow they still seem to exert a grip on our minds.
Another problem is that – almost by definition – many of those who dominate public life have a peculiar fixation on fame, money and power. Their extreme self-centredness places them in a small minority, but, because we see them everywhere, we assume that they are representative of humanity.
The media worships wealth and power, and sometimes launches furious attacks on people who behave altruistically. In the Daily Mail last month, Richard Littlejohn described Yvette Cooper’s decision to open her home to refugees as proof that “noisy emoting has replaced quiet intelligence” (quiet intelligence being one of his defining qualities). “It’s all about political opportunism and humanitarian posturing,” he theorised, before boasting that he doesn’t “give a damn” about the suffering of people fleeing Syria. I note with interest the platform given to people who speak and write as if they are psychopaths.
The consequences of an undue pessimism about human nature are momentous. As the Common Cause Foundation’s survey and interviews reveal, those who have the bleakest view of humanity are the least likely to vote. What’s the point, they reason, if everyone else votes only in their own selfish interests? Interestingly, and alarmingly for people of my political persuasion, it also discovered that liberals tend to possess a dimmer view of other people than conservatives do. Do you want to grow the electorate? Do you want progressive politics to flourish? Then spread the word that other people are broadly well-intentioned.
Misanthropy grants a free pass to the grasping, power-mad minority who tend to dominate our political systems. If only we knew how unusual they are, we might be more inclined to shun them and seek better leaders. It contributes to the real danger we confront: not a general selfishness, but a general passivity. Billions of decent people tut and shake their heads as the world burns, immobilised by the conviction that no one else cares.
You are not alone. The world is with you, even if it has not found its voice.
Last week, on the 9th to be exact, I published a post under the title of What a funny lot we all are! The thrust of that post was the republication of a recent Tom Dispatch essay by Michael Klare: Tipping Points and the Question of Civilizational Survival. Professor Michael T. Klare is professor of peace and world security studies at Hampshire College and the author, most recently, of The Race for What’s Left. Those who read his essay will have found it a gloomy report on the future of mankind on this planet.
Back to my sub-title.
One of the golden pieces of advice for all of us who succumb to a fear of the future is to live in the present. Living in the now, in the present, is what our dogs do so very well, and it is a fabulous example for us humans. Because there is such a volume of news about so many things going wrong in our world, that it is easy to become overly negative, possibly to the point of causing us ill health, for there is strong link between mind and body.
When circumstances actually do change then dogs are incredibly quick to adapt to those changed times. Dogs, however, do not worry about the future.
All of which is my preamble to an essay that was published under The Conversation header on Sunday. It was an essay by Melanie Randle, and the link goes to a page that offers:
Melanie is an Associate Professor of Marketing in the School of Management, Operations and Marketing in the Faculty of Business at the University of Wollongong. Her primary research areas are social and non-profit marketing, particularly in the areas of volunteering and foster care. Other research interests include marketing to children, obesity and gambling.
That profile doesn’t give much of a heads-up to the theme of her essay. That theme, to my way of thinking, is that right now change is underway. A change in the awareness of people that change has to take place.
Which is why I chose part of a saying attributed to Plato for the title to this post. The full saying being:
“We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.“
So to Melanie’s essay.
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Many fear the worst for humanity, so how do we avoid surrendering to an apocalyptic fate?
Melanie Randle, October 11, 2015
A new, four-nation study has found people rate the risks of global threats to humanity surprisingly high. These perceptions are likely to be important, socially and politically, in shaping how humanity responds to the threats.
The study, of more than 2000 people in the US, UK, Canada and Australia, found:
54% of people surveyed rated the risk of our way of life ending within the next 100 years at 50% or greater;
almost one in four (24%) rated the risk of humans being wiped out within a century at 50% or greater;
almost three in four (73%) believe there is a 30% or greater risk of our way of life ending (30% said that the risk is 70% or more); and
almost four in ten (39%) believe there is a 30% or greater danger of humanity being wiped out (10% said the risk is 70% or more).
Perceptions of risks to way of life and humanity by country
Percentage support for propositions that existing way of life and humanity have a 50% or more chance of ending in a century. University of Wollongong, Author provided
The study also asked people about different responses to the threats. These responses were categorised as nihilism (the loss of belief in a social or moral order; decadence rules), fundamentalism (the retreat to certain belief; dogma rules), or activism (the transformation of belief; hope rules). It found:
a large majority (78%) agreed “we need to transform our worldview and way of life if we are to create a better future for the world” (activism);
about one in two (48%) agreed that “the world’s future looks grim so we have to focus on looking after ourselves and those we love” (nihilism); and
more than one in three (36%) said “we are facing a final conflict between good and evil in the world” (fundamentalism).
Findings were similar across countries, age, sex and other demographic groups, although some interesting differences emerged. For example, more Americans (30%) believed the risk of humans being wiped out was high and that humanity faces a final conflict between good and evil (47%). This presumably reflects the strength in the US of Christian fundamentalism and its belief in the “end time”, a coming Apocalypse.
Perceptions of risk to way of life and humanity by generation
Percentage support for propositions that existing way of life and humanity have a 50% or more chance of ending in a century. University of Wollongong, Author provided
A world of threats coming to a head
There is mounting scientific evidence and concern that humanity faces a defining moment in history – a time when it must address growing adversities or suffer grave consequences. Reputable journals are canvassing the possibilities; the new study will be published in a special issue of Futures on “Confronting catastrophic threats to humanity”.
Most focus today is on climate change and its many, potentially catastrophic, impacts. Other threats include depletion and degradation of natural resources and ecosystems; continuing world population growth; disease pandemics; global economic collapse; nuclear and biological war and terrorism; and runaway technological change.
Many of these threats are not new. Scientists and other experts have warned of the dangers for decades. Nevertheless, the evidence is growing stronger, especially about climate change, and never before have actual events, including natural disasters and calamities, and their sustained and graphic media coverage so powerfully reinforced the possible impacts.
Not surprisingly, then, surveys reveal widespread public pessimism about the future of the world, at least in Western countries. This includes a common perception of declining quality of life, or that future generations will be worse off.
However, there appears to have been little research into people’s perceptions of how dire humanity’s predicament is, including the risk of collapse of civilisation or human extinction. These perceptions have a significant bearing on how societies, and humanity as a whole, deal with potentially catastrophic futures.
How does loss of faith in the future affect us?
People’s responses in our study do not necessarily represent considered assessments of the specific risks. Rather, they are likely to be an expression of a more general uncertainty and fear, a loss of faith in a future constructed around notions of material progress, economic growth and scientific and technological fixes to the challenges we face.
This loss of faith is important, yet hardly registers in current debate and discussion. We have yet to understand its full implications.
At best, the high perception of risk and the strong endorsement of an activist response could drive a much greater effort to confront global threats. At worst, with a loss of hope, fear of a catastrophic future erodes people’s faith in society, affecting their roles and responsibilities, and their relationship to social institutions, especially government.
It can deny us a social ideal to believe in – something to convince us to subordinate our own individual interests to a higher social purpose.
There is a deeply mythic dimension to this situation. Humans have always been susceptible to apocalyptic visions, especially in times of rapid change; we need utopian ideals to inspire us.
Our visions of the future are woven into the stories we create to make sense and meaning of our lives, to link us to a broader social or collective narrative. Historians and futurists have emphasised the importance of confidence and optimism to the health of civilisations and, conversely, the dangers of cynicism and disillusion.
Despite increasing political action on specific issues like climate change, globally the scale of our response falls far short of matching the magnitude of the threats. Closing this gap requires a deeper understanding of how people perceive the risks and how they might respond.
This article was co-authored by Richard Eckersley, founding director of Australia21.
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Now there’s nothing in the essay from Randle and Eckersley to say that these are not critically important times for all of humanity. Yet, I detect that among the many people one meets on a day-to-day basis there is a growing understanding that we can’t just lie down and let the future ride on over us. That living in the present and responding to the world around us here and now is the healthiest way to be, and the most effective. No more powerfully expressed than by Thich Nhat Hanh
“Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay. Right now, today, we are still alive, and our bodies are working marvelously. Our eyes can still see the beautiful sky. Our ears can still hear the voices of our loved ones.”
If you don’t care for yourself, then you can not care for others.
This beautiful Tao Wisdom was published over on Find Your Middle Ground, Val Boyko’s blogsite, and is republished here with Val’s very kind permission.
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Knowing the world is intelligent. Knowing yourself is enlightenment.
Bending the world to your will takes force. Willing yourself to bend is true strength.
Succeeding in the world yields riches. Being content with what is yields wealth.
Apply Tao to the physical world and you will have a long life. See past the physical world to the enduring presence of Tao and death will lose its meaning.
Lao Tzu*
This is one of my favorite passages from the Tao Te Ching.
May it enrich the whole of you and your day. ☯
*Braun Jr., John; Tzu, Lao; von Bargen, Julian; Warkentin, David (2012-12-02). Tao Te Ching (Kindle Locations 492-498). . Kindle Edition.
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May you, and all your friends and loved ones, including your beautiful animals, have a very contented weekend, extending forever more!
A republication of a post from November of last year.
Our dear Lilly offers her special thoughts.
Preface: Lilly is reaching an amazing age for a dog; trully amazing. Lilly was featured back in February this year when we did a series of posts under the generic heading of Meet the dogs.
Yesterday, Jean thought it would be wonderful to hear it from Lilly; so to speak.
So these are Lilly’s words; as whispered to Jeannie!
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The World According to Lilly
Surveying her domain.
I am sixteen years old! That’s one hundred and twelve people years!
So no-one is going to tell me what to do; especially those bratty young dogs I live with.
I refuse to eat canned dog food and expect Mum to cook fresh meat on a daily basis or I will stop eating and give her the moon eyes. (No real issue as Mum does understand my demands! 😉 ) The only dry food that passes my lips is ‘Canidae’. It’s not cheap but, hey, I’m worth it!
No dog is allowed to snag my food or I will bite their nose; and well the others know that! OK, maybe young Oliver can sneak a nibble or two off my bowl; he is rather cute!
I will only take a pill if it is camouflaged in the fresh marrow of a bone – Mum, bless her, thinks I don’t know it’s there! Ha!
When it’s raining, I refuse to go out. Period! To make Mum happy, sometimes I let her use this sheepskin-lined sling thing to help me tackle the deck steps but many times I can manage on my own – hey! I’m only sixteen! But I know that it makes Mum’s day if she sees herself being useful!
It’s been a good life. OK, I’m rather creaky now but determined to make seventeen. Who knows maybe even eighteen!
Give Dad a run for his money any day! Golly, he has only just turned seventy in people years and to hear him natter on you would think he feels old!
Now where’s my bed …..
Not a bad life for an old dog! (I’m speaking of Dad!)
Another fabulous lesson we can learn from our dogs.
Stillness. It is a very simple, single word yet, somehow, it sounds as though it belongs to a different age. As though stillness is a very long way from the modern society that millions and millions of us subscribe to.
The dog is the master of being still. Being still, either from just laying quietly watching the world go by, or being still from being fast asleep. The ease at which they can find a space on a settee, a carpeted corner of a room, the covers of a made-up bed, and stretch out and be still, simply beggars belief. Dogs offer us humans the most wonderful quality of stillness that we should all practice. Dogs reveal their wonderful relationship with stillness.
Now watch this entrancing talk from Pico Iyer.
Published on Nov 26, 2014
The place that travel writer Pico Iyer would most like to go? Nowhere. In a counterintuitive and lyrical meditation, Iyer takes a look at the incredible insight that comes with taking time for stillness. In our world of constant movement and distraction, he teases out strategies we all can use to take back a few minutes out of every day, or a few days out of every season. It’s the talk for anyone who feels overwhelmed by the demands for our world.
Why you should listen.
Acclaimed travel writer Pico Iyer began his career documenting a neglected aspect of travel — the sometimes surreal disconnect between local tradition and imported global pop culture. Since then, he has written ten books, exploring also the cultural consequences of isolation, whether writing about the exiled spiritual leaders of Tibet or the embargoed society of Cuba.
Iyer’s latest focus is on yet another overlooked aspect of travel: how can it help us regain our sense of stillness and focus in a world where our devices and digital networks increasing distract us? As he says: “Almost everybody I know has this sense of overdosing on information and getting dizzy living at post-human speeds. Nearly everybody I know does something to try to remove herself to clear her head and to have enough time and space to think. … All of us instinctively feel that something inside us is crying out for more spaciousness and stillness to offset the exhilarations of this movement and the fun and diversion of the modern world.”
What others say
“[Iyer] writes the kind of lyrical, flowing prose that could make Des Moines sound beguiling.” — Los Angeles Times
This is an article that I saw on Mother Nature Network in the middle of June and thought at the time it would interest readers of this place.
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2,500-year-old tree witnessed Magna Carta signing
The Ankerwycke Yew in Berkshire, England, has been an important meeting spot for hundreds of years.
By: Michael d’Estries
June 15, 2015,
The Ankerwycke yew is estimated to be between 2,000-2,500 years old. (Photo: Wiki Creative Commons)
As the world celebrates the 800th anniversary of the signing of the Magna Carta, [Ed. That was on June 15th, 2015] a document that laid the foundation for modern liberties and law, it’s worth remembering that one silent witness to that historical event remains alive and well.
According to some historians, King John signed the Magna Carta beneath the Ankerwycke yew, a 30-foot-wide behemoth, which in June 1215 was already a well-known ancient landmark. Estimates of its age today range from 2,000-2,500 years — making it one of oldest trees in the United Kingdom and the world.
The famous yew is located along the banks of the River Thames on grounds previously occupied by a 12th-century nunnery called St. Mary’s Priory. Historians point to a 19th-century reference to the nunnery, now in ruins, that hints at its importance in the signing of the Magna Carta.
Here the confederate Barons met King John, and having forced him to yield to the demands of his subjects they, under the pretext of securing the person of the King from the fury of the multitude, conveyed him to a small island belonging to the nuns of Ankerwyke [the island], where he signed the Magna Carta, wrote J.J. Sheahen in 1822.
History credits the yew as playing host to several other important meetings, from a place of council for Saxon kings to secret meetings between Henry VIII and a young Anne Boleyn. Earlier this year, saplings grown from the cuttings of famous yews from all over the U.K., including the Ankerwycke, were planted in a hedge in Edinburgh’s Botanic Gardens.
‘We are losing ancient yews all the time, to climate change, development and vandalism,” said Martin Gardner, who is leading the preservation initiative. “These are the most iconic trees in the world. We have to conserve every single one.”
Published on Apr 9, 2013
A short film about a remarkable ancient tree in England. It is the oldest known tree on National Trust land and is believed to be the location where the Magna Carta was signed in 1215. Surrounded by myth and legend, this tree is also believed to be the place where King Henry VIII began his first liaisons with his future (ill-fated) wife, Anne Boleyn in the 1530’s.
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I will close the post with this much-circulated picture reinforcing the fact that trees have been an important meeting spot for hundreds of years.
Learning from Dogs 