Sometimes when I want to clear a space in my head I like to either listen to music or Draw… This week I had some spare time on my hands and so the Sketch pad and Pastels came out once again..
And here is the result.
I hope you enjoy the result of this German Shepherd Dog I drew in Pastels..
I wasn’t brought up with Dogs my family always had cats, But I just love German Shepherds, well all four legged Dogs and Cats and animals .. But I remember one German Shepherd which was rather special… her name was Xena who belonged to a dear friend..
Xena
She sent me this picture of her some years ago now.. Sadly Xena she is no longer with us…My earliest memory of a German Shepherd was when I was 6 or 7 years of age. I remember I had to walk past the Vicarage gates to the infant school in our village where this huge GS was usually safe behind… His bark I think was worse than his bite.. But to a young girl I was scared of him.. One day the gate was open and he bounded out as I went past, and he barked loudly at me..
My heart raced and I think I started to cry.. as I was on my own.. I remember a woman coming to my aid and saying he wouldn’t hurt me.. as she calmed me down..
The German Shepherd was ushered back behind the gate, But not before someone had let me stroke him and take away my fear.. Or I may have been afraid of dogs in the future..
Funny how when one’s mind is trying to empty itself.. It then becomes full of past memories.. That are triggered by something else..
Have a Great weekend all of you, and Sorry if I didn’t get around to visit all of you but your on my to do list.. Next week as I’m working this weekend..
Maybe less is more is really at the heart of our thirst for something more
A number of disparate recent experiences seem to have an underlying common thread.
See if these strike you in a similar fashion.
Yesterday, Joelle Jordan wrote about joy, about the wonderful relationship that dogs have with the world around them. As Joelle wrote,
Joy is a difficult commodity to come by these days. I don’t mean entertainment, I don’t mean a good laugh, I mean pure joy, where, even just for a single moment, all worries and doubts, frustration and anger are lifted as though by Atlas.
Like so many other humans in our world, I often find myself in a constant state of stress. There always seems to be something to worry about, whether it’s money, job fulfilment, the state of my relationships, getting the house cleaned, finding time to get to the market, and more. If given the chance, I know we all could spend nearly all of our waking hours (and some of our sleeping hours, too) worrying about something. We spend so much time on the many things that inevitably work themselves out, and so little time on things that will create a memory and a crystal moment of joy.
My little dog Charlie spends his time in the completely opposite fashion; spending his waking hours seeking joy, and committing less time to things that worry him.
Charlie seems to exist normally in three states of being; content, happy and utterly joyful.
How many of us can echo Charlie’s existance in our own lives?
Then last Sunday, Father D’s sermon spoke about our tendency to develop habitual behaviours and rarely challenge the point of them.
The truth is that we get used to doing things a certain way and keep doing them without ever thinking of what we are doing. We say things in the liturgy without even thinking of what we are saying. I’m sure many people utter the words in the Book of Common Prayer without thinking of the theology behind the words, or the relationship between church and state that they express.
Later on,
There was a desire for “something more” but it was hard to put a finger on what it was. I realized from these conversations that we are involved today in a time of intense searching. Few of us are satisfied with what the church and society have served up.
The honest among us will readily admit we lead fractured lives – with a disembodied spirituality on one side, and a soulless daily existence on the other. We are desperate for something more, for a faith with the power to transform both ourselves and our world.
“…. we are involved today in a time of intense searching“! That smacked me right in the eye!
These are clearly challenging times with mankind facing increasing odds of an ecological disaster of Old Testament proportions, and much of the western world on the cusp of a long and difficult recession. It is so easy to go on “doing things a certain way and keep doing them without ever thinking of what we are doing” while we wait for the leaders of our societies to fix our problems.
The truth is that we have to be the first to change, to question what we do on a daily basis and amend it if it is not truly healthy for us and for the planet. As was said in that sermon, “It means bringing forth each day the fruits of the Spirit: Love, joy, patience, kindness, generosity, faithfulness, gentleness and self-control.”
Go back and read yesterday’s Post and reflect on how many of those ‘fruits’ are the ways of dogs.
My final connection with the theme of today’s essay is with a recent series from the BBC called ‘Status Anxiety’. The programmes are still on YouTube and the first 10 minutes is below,
Status Anxiety discusses the desire of people in many modern societies to “climb the social ladder” and the anxieties that result from a focus on how one is perceived by others. De Botton claims that chronic anxiety about status is an inevitable side effect of any democratic, ostensibly egalitarian society. De Botton lays out the causes of and solutions to status anxiety.
Or if you prefer, all 2 hours 23 minutes may be watched on Top Documentary Films, described thus,
De Botton's book
Why doesn’t money (usually) buy happiness? Alain de Botton breaks new ground for most of us, offering reasons for something our grandparents may well have told us, as children.
It is rare, and pleasing, to see a substantial philosophical argument sustained as well as it is in this documentary. De Botton claims that we are more anxious about our own importance and achievements than our grandparents were. This is status anxiety.
Alain quotes philosophical writings, such as Democracy in America, a report by Alexis de Tocqueville on his visit to the USA in 1831. De Tocqueville noted that American equality, notable in those times, was accompanied by a climate of envy.
We jump to present-day USA, and see what, to de Botton, are some awful examples ofThe American Way. A Christian preaches get rich. A steelworker tells of his insecure life in an industry being closed down through others’ love of money.
Our protagonist points out the advantage of high status: those with high status will enjoy the care and attention of the world. Then joins this advantage with the illusion, orattempt at meritocracy in the USA, mentioning Jefferson’s notion of an aristocracy of talent.
Some of the messages towards the end of the programme are very thought-provoking indeed. Let me draw this all together.
If you own a dog, or a cat, or any pet, stop a while today and see how their simplicity of life brings them so much more. Naturally, we can never live life in the same way that our pet does but there are strong metaphors that carry equally strong messages for us. Less is more.
Now watch the last part of Status Anxiety even if you didn’t watch the first segment above, Reason? Watch and it will become clear.
I know that expression from my days as a private pilot. It makes such obvious sense, especially in a single-engined light aircraft with one pilot on board. It’s all about risk.
Frederick Herzberg, the famous American psychologist, coined the term ‘hygiene factor’. It was the second part of a two-factor approach to the management of people. According to Herzberg’s theory, people are influenced by two sets of factors, motivation factors and hygiene factors. More background on this aspect here.
To me, as I reflect on the messages offered in the Sceptical Voices article, Part One and Part Two, the concepts of risk and hygiene seem totally appropriate to the topic of AGW, Anthropogenic Global Warming.
Whether or not AGW is a valid theory behind the rapid change in global warming is utterly irrelevant. It is the risk to humanity that matters. There is absolutely no harm done from assuming that AGW is happening and that feedback processes run a grave risk of tipping planetary conditions out of control, and getting that wrong.
On the other hand, assume that AGW is such an uncertain concept that it really isn’t wise to adjust our life styles, and getting that wrong would endanger the human species.
Think of being on a commercial airline flight and you become aware that one of the two pilots in the cockpit is incapacitated through food poisoning. No doubt that you, with all your fellow passengers, would vote for an immediate diversionary landing. It’s to do with risk.
From the perspective of Herzberg, a co-ordinated program by the world’s leading governments to tackle AGW might also improve the overall motivation of their peoples in a whole manner of ways.
Yes, question all we want, yes, there are other important issues to resolve in the world, but WHAT IF “Climate Change/Global Warming“ is for real, what then?
Dan wrote also in that Part One piece,
And by “peel-back-the-onion”, I mean that any ardent, independent researcher should publish both sides of the story as a matter of course. Especially in regards to global warming.
But publishing both sides of the story is not the argument. The argument is the risk to humanity of doing nothing, and getting it wrong.
That well-respected weekly newspaper The Economist had a recent article about the melting of Arctic ice, from which is quoted,
Arctic sea ice is melting far faster than climate models predict. Why?
Sep 24th 2011 - from the print edition
ON SEPTEMBER 9th, at the height of its summertime shrinkage, ice covered 4.33m square km, or 1.67m square miles, of the Arctic Ocean, according to America’s National Snow and Ice Data Centre (NSIDC). That is not a record low—not quite. But the actual record, 4.17m square km in 2007, was the product of an unusual combination of sunny days, cloudless skies and warm currents flowing up from mid-latitudes. This year has seen no such opposite of a perfect storm, yet the summer sea-ice minimum is a mere 4% bigger than that record. Add in the fact that the thickness of the ice, which is much harder to measure, is estimated to have fallen by half since 1979, when satellite records began, and there is probably less ice floating on the Arctic Ocean now than at any time since a particularly warm period 8,000 years ago, soon after the last ice age.
That Arctic sea ice is disappearing has been known for decades. The underlying cause is believed by all but a handful of climatologists to be global warming brought about by greenhouse-gas emissions. Yet the rate the ice is vanishing confounds these climatologists’ models. These predict that if the level of carbon dioxide, methane and so on in the atmosphere continues to rise, then the Arctic Ocean will be free of floating summer ice by the end of the century. At current rates of shrinkage, by contrast, this looks likely to happen some time between 2020 and 2050.
Re-read the sentence, “The underlying cause is believed by all but a handful of climatologists to be global warming brought about by greenhouse-gas emissions.” In particular, “by all but a handful of climatologists” Think of risk.
That article, which should be read in full, concludes thus,
A warming Arctic will bring local benefits to some. The rest of the world may pay the cost.
Indeed, the rest of the world may pay the cost! As I wrote, it’s all about risk.
So whether or not one wants to believe every word of that Economist article is irrelevant. Or whether one should have believed, or not, the article in New York’s The Sun newspaper back in 2007,
By SETH BORENSTEIN, Associated Press | December 12, 2007
WASHINGTON — An already relentless melting of the Arctic greatly accelerated this summer, a warning sign that some scientists worry could mean global warming has passed an ominous tipping point. One even speculated that summer sea ice would be gone in five years.
Greenland’s ice sheet melted nearly 19 billion tons more than the previous high mark, and the volume of Arctic sea ice at summer’s end was half what it was just four years earlier, according to new NASA satellite data obtained by the Associated Press.
“The Arctic is screaming,” a senior scientist at the government’s snow and ice data center in Boulder, Colo., Mark Serreze, said.
Last year, two scientists surprised their colleagues by projecting that the Arctic sea ice was melting so fast that it could disappear entirely by the summer of 2040. This week, after reviewing his own new data, a NASA climate scientist, Jay Zwally, said: “At this rate, the Arctic Ocean could be nearly ice-free at the end of summer by 2012, much faster than previous predictions.”
So scientists in recent days have been asking themselves these questions: Was the record melt seen all over the Arctic in 2007 a blip amid relentless and steady warming? Or has everything sped up to a new climate cycle that goes beyond the worst case scenarios presented by computer models? “The Arctic is often cited as the canary in the coal mine for climate warming,” Mr. Zwally, who as a teenager hauled coal, said. “Now as a sign of climate warming, the canary has died. It is time to start getting out of the coal mines.” [My emphasis, PH]
So, in conclusion, scepticism is healthy and is an important aspect of open debate within an open society, part of determining truth, however challenging that simple concept might be.
But eventually one needs to take a position, to take a stand on the really important issues in life and in the case of climate change the risk of being too sceptical, too cautious is to put the lives of future generations at stake. For me, and I guess for tens of thousands of others, that is a risk too far.
A fascinating point of view of the relationship between humans and animals.
Jean and I were at our regular gardening college class yesterday. It was all about the growing of vegetables. OK, I can hear you thinking, what on earth does that have to do with today’s topic? Simply because the tutor, Cayci V., mused at the start of her lesson how gardeners were great animal lovers and then proceeded to list all the animals she and her husband kept at their home in Globe, about an hour from Payson, Arizona. Cayci admitted to having 5 dogs, 15 cats, 2 emus, 2 llamas, numerous chickens. She also had 2 bison that recently died having been poisoned by Oleander cuttings. Anyway, to the article.
A recent article on the BBC News Magazine was about the need for humans to have contact with animals. It was presented by John Gray who is a political philosopher and author of the book False Dawn: The Delusions of Global Capitalism which argues that free market globalization is unstable and is in the process of collapsing! H’mmm. John is also the author of the book Straw Dogs: Thoughts on Humans and Other Animals, a book that was described by the British Observer newspaper thus,
There is unlikely to be a more provocative or more compelling book published this year than Straw Dogs. A long-time scourge of the delusions of global capitalism, John Gray is one of the most consistently interesting and unpredictable thinkers in Britain. He is unpredictable because, unlike most political commentators, he never ceases to question the underlying assumptions of his own beliefs and prejudices.
Anyway, I’m at risk of digressing, as many of you will regularly notice! The article by John Gray on the BBC News website was published over a couple of weeks ago and, therefore, I feel it not too great a copyright sin to reproduce it in full on Learning from Dogs. It’s a fascinating article.
Why does the human animal need contact with something other than itself, asks John Gray.
Many years ago an eminent philosopher told me he’d persuaded his cat to become a vegan. To begin with I thought he was joking. Knowing a bit about cats, I couldn’t take seriously the idea that they’d give up their predatory ways.
“You must have provided the cat with some pretty powerful arguments,” I said jokingly. “It wasn’t as difficult as you may think,” he replied rather sternly.
He never explained exactly how the transformation was achieved. Was his cat presented with other cats that had converted to veganism – feline role models, so to speak? Had he prepared special delicacies for his cat – snacks that looked like mice but were made of soya, perhaps?
Beginning to suspect that the philosopher might after all be serious, I asked if the cat went out. He told me it did. That answered a part of my puzzlement. Evidently the cat was supplementing its vegan diet by hunting, natural behaviour for cats after all.
I was still a little perplexed though. Cats tend to bring their hunting trophies back home and I wondered how the philosopher had missed seeing them. Had the cat hidden them out of sight? Or were the cat’s trophies prominently displayed but disregarded by the philosopher, marks of atavistic feline behaviour that would eventually disappear as the cat progressed towards a new kind of meat-free life?
The conversation tapered off and I never did get to the bottom of the mystery. The dialogue did set me thinking. Evidently the philosopher thought of the cat as a less evolved version of himself that, with a lot of help, could eventually share his values. But the idea that animals are inferior versions of humans is fundamentally misguided.
Each of the millions of species that evolution has thrown up is different and particular, and the animals with which we share the planet aren’t stages on the way to something else – ourselves. There’s no evolutionary hierarchy with humans perched at the top. The value of animals – or as I’d prefer to say other animals – comes from being what they are. And it’s the fact that they are so different from humans that makes contact with them so valuable to us.
Human qualities
Some philosophers – not many it must be admitted – have in the past understood this. The 16th Century French essayist, Michel de Montaigne, loved cats because he knew he would never be able to enter their minds. “When I play with my cat,” he asked, “how do I know she is not amusing herself with me rather than I with her?”
Montaigne didn’t want his animal companions to be mirrors of himself, he wanted them to be a window from which he could look out from himself and from the human world.
Never more than partly domesticated, cats are never fundamentally humanised. Montaigne found them lovable for precisely this reason, it wasn’t that he was suggesting we should emulate cats. Wiser than the philosopher who believed he’d converted his cat to veganism, he understood that the good life means different things for animals with different natures. What he questioned was the idea that one kind of life, the kind humans alone can live, is always best.
It’s true that cats don’t have some of the capacities we associate with morality. They seem to lack empathy, the capacity of identifying with the emotions of others. This may explain what has often been described as cruelty in their behaviour, toying with captured mice for example. Attributing cruelty to cats seems a clear case of anthropomorphism – the error of projecting distinctively human qualities onto other species.
Cats are not known to display compassion, but neither do they inflict pain and death on each other in order to gratify some impulse or ideal of their own. There are no feline inquisitors or suicide bombers. Pedants will say that this is because cats lack the intellectual equipment that is required to formulate an idea of truth or justice. I prefer to think that they simply decline to be enrolled in fanaticism, another peculiarly human trait.
Dogs seem to be capable of showing human-like emotions of shame, but though they are more domesticated they still remain different from us. And I think it’s their differences from us, as much as their similarities, that makes them such good companions.
Whatever you feel about cats and dogs, it seems clear that the human animal needs contact with something other than itself. For religious people this need may be satisfied by God, even if the God with whom they commune seems too often all-too-human. For many landscape gives a sense of release from the human world, even if the land has been groomed and combed by humans for generations, as it has in England.
The contemplation of field, wood and water intermingling with wind and sky still has the power to liberate the spirit from an unhealthy obsession with human affairs. Poets such as Edward Thomas and Ted Hughes have turned to the natural world in an attempt to escape a purely human view of things. Since they remained human and used human language in the attempt, it’s obvious that they couldn’t altogether succeed. It’s also obvious that searching for a way of looking at the world that’s not simply human expresses a powerful human impulse.
The most intense example of this search I know is that recorded by John Baker in his book The Peregrine. First published in 1967 and recently reissued, the book is seemingly a piece of nature writing which slowly reveals itself as the testament of someone struggling to shed the point of view of a human observer.
Renewed humanity
Baker records his pursuit of two pairs of peregrines, which had arrived to hunt in the part of East Anglia where he lived. Alone he followed the birds for over 10 years. Concentrating the decade-long quest into a single year in order to recount it in the book, he writes of the peregrine: “Wherever he goes, this winter, I will follow him. I will share the fear, and the exaltation, and the boredom of the hunting life.”
He tells us that he came late to the love of birds. “For years I saw them only as a tremor on the edge of vision. They know suffering and joy in simple states not possible for us. Their lives quicken and warm to a pulse our hearts can never reach. They race to oblivion.”
In time the human observer seemed to be transmuted into the inhuman hawk. “In a lair of shadow,” Baker writes, “the peregrine was crouching, watching me… We live, in these days in the open, the same ecstatic fearful life. We shun men.”
Note how Baker switches suddenly from describing the hawk watching him to describing how “we” flee from humans. Baker found a sensation of freedom in the feeling that he and the hawk were fused into one. Sharing in the “exaltation and serenity” of the birds’ life he could imagine that he’d shed his human identity, at least for a time, and could view the world through hawks’ eyes.
Of course he didn’t take this to be literal truth. He knew he couldn’t in the end be anything other than human. Yet he still found the pursuit of the peregrine deeply rewarding, for it opened up a temporary exit from the introspective human world.
John Baker’s devotion to the peregrine hadn’t enabled him to see things as birds see them. What it had done was to enable him to see the world through his own eyes, but in a different way. His descriptions of the landscape of East Anglia are exact and faithful to fact. But they reveal that long-familiar countryside in a light in which it looks as strange and exotically beautiful as anything in Africa or the Himalayas. The pursuit of a bird had revitalised his human perceptions.
What birds and animals offer us is not confirmation of our sense of having an exalted place in some sort of cosmic hierarchy, it’s admission into a larger scheme of things, where our minds are no longer turned in on themselves. Unless it has contact with something other than itself, the human animal soon becomes stale and mad. By giving us the freedom to see the world afresh, birds and animals renew our humanity.
A fascinating, beautiful and incredibly thought-provoking essay.
There are a few sayings that I would have loved to have authored! ‘We are what we eat‘, is one of them. ‘The world reflects back what we think about most‘, is another.
But anyway, this article is not about sayings, it’s about food. And to get straight to the point, I’m going to republish something that recently appeared on the Chris Martenson blog.
Joel Salatin, proprietor of Polyface Farms and highly-visible champion of sustainable farming, thinks modern humans have become so far removed from a natural connection to the food they eat that we no longer have a true understanding of what “normal” food is.
The rise of Big Ag and factory farming over the past century has conditioned us to treat food mechanically (as something to be recoded and retooled) vs. biologically. And we don’t realize that for all our industrialization and optimization, we’re actually getting less yield and less nutrition than natural-based processes can offer.
Whether we like it or not, the arrival of Peak Oil is going to force us to realize that our heavily-energy intensive practices can’t continue at their current scale. And with world population still increasing exponentially, we’ll need to find other, more sustainable ways of growing our food.
“What we view today as “normal,” I argue, is simply not normal. Just think about if you wanted to go to town 120 years ago. If you wanted to go to town, you actually had to go out and hook up a horse. That horse had to eat something, which means you had to have a patch of grass somewhere to feed that horse, which meant you had to take care of some perennial in order to feed that horse in order to go to town. And so throughout history, you had these kinds of what I call ‘inherent boundaries,’ or brakes, on how much a single human could abuse the ecology.
And today, during this period of cheap energy, we’ve been able to extricate ourselves from that entire umbilical, if you will, and just run willy-nilly as if there is no constraint or restraint. And now we are starting to see some of the outcome of that boundless, untied progression. And so the chances are, the way to bet, is that in the future we are going to see more food localization, we are going to see more energy localization, we are going to see more personal responsibility in ecological lifestyle decisions, because it’s going to be forced on us to survive economically. We are going to have to start taking some accounting of these ecological principles.”
Joel, his family, and the team at Polyface Farms dedicate themselves to developing environmentally, emotionally, and economically-enhanced food prototypes and advocate for duplicating their production around the world.
In this interview, Chris and Joel explore what constitutes truly sustainable agriculture and the reasons why our current system has departed so far from it, as well as practical steps individuals can take to increase their own personal resiliency around the food they eat (in short: “find your kitchen,” source your food locally, and grow some yourself).
There’s a recording of the interview and a transcript, both of them from here. Want to know more about Joel Salatin? Keep reading!
And if you think this is exciting and a powerful reminder of the speed at which the ‘New World’ is coming to us, then stop by tomorrow and read a recent article from Rob Hopkins from Transition Culture – will blow your mind away!
Reflections on these present times, concluding part.
I closed yesterday with, So maybe there’s a blindness with humans, and then set out the characteristics of that blindness. One of those characteristics being,
Our obsession with how things are now prevents us from reflecting on those signs that indicate changes are under way, even when the likely conclusions are unmistakeable. The ecological and climatic changes being the most obvious example of this strange blindness that mankind possesses.
Let’s move this on a little. The arguments from a wide range of scientists are overwhelmingly in favour of the proposition that mankind is using vastly more resources from the planet than the planet can provide. Take oil. This graph show past and projected oil production for the whole Earth out to 2050, less than 40 years away.
Here’s an extract from that website which I encourage you to read in full,
The part before 2007 is historical fact. The part that comes afterward is an ASPO extrapolation.
This graph is worth careful attention as a lot of world history is written into it. Note the steep rise in oil production after World War II. Note that 1971 was the peak in oil production in the United States lower 48. There is a sliver of white labled Arctic oil. That is mostly Alaskan Prudhoe Bay oil, which peaked in 1990. Prudhoe Bay was almost big enough to counteract the lower 48 peak of 1971. The sliver is very narrow now. The OPEC oil embargo of 1973 is very visible. The oil produced by non-OPEC countries stayed nearly constant while OPEC production nearly halved. The embargo caused the world economy to slow. But the high cost of energy spurred the development of energy efficient automobiles and refrigerators and a lot of other things. Note the effect of the collapse of the Russian economy in 1990 on Russian oil production. Note the rapid increase in oil production when the world economy boomed near the end of the twentieth century. Oil was $12 a barrel at that time. Note that European (North Sea) oil peaked in 2000. Note especially what would have happened if the 1973 embargo had not occurred. It is possible that the world would now be on the steep part of the right side of the Hubbert curve.
Take population growth. Here’s a graph that shows that going through seven billion, which is due shortly, is likely to be way short of the eventual peak. Likely peak might be in the range of eight to ten billion! Just take a look at that graph,
Take global warming. Here’s a graph from NASA, from which I quote,
The five warmest years since the late 1880s, according to NASA scientists, are in descending order 2005, 1998, 2002, 2003 and 2006. (reported in the year 2007!)
No apologies for bashing you around the head with these graphs and figures – most people have a good sense about these aspects of our life on this planet. But, in a very real sense, that’s the point.
The point that despite powerful and obvious evidence, mankind has great difficulty accepting obvious trends and understanding that whatever ‘today’ feels like, ‘tomorrow’ is almost certainly not going to be more of the same.
At the risk of hammering this point to death, here are two pictures and some text to show how quickly ‘today’ changes and becomes ‘tomorrow’.
Scientist left speechless as vast glacier turns to water
THESE images show the astonishing rate of break-up of an enormous glacier in north Greenland – from ice to water in just two years.
The before and after photographs, which left a Welsh scientist who led the 24-month project “speechless”, reveal the worrying effects of climate change in an area previously thought too cold to be much affected.
The Petermann glacier pictured August, 5th, 2009Petermann glacier, pictured from same position, July 24th, 2011
Dr Alun Hubbard, a reader at Aberystwyth University’s Centre for Glaciology, returned from the Petermann Glacier in north-west Greenland a month ago, but did not see the stark images documenting the changes until this week.
He said: “Although I knew what to expect in terms of ice loss from satellite imagery, I was still completely unprepared for the gob-smacking scale of the break-up, which rendered me speechless. It was just incredible to see. This glacier is huge, 20km across, 1,000m high.”
“It’s like looking into the Grand Canyon full of ice and coming back two years later to find it’s full of water.”
“It’s quite hard to get your head around the scale of the change. To be able to see that, everything changed in such a short period of time, I was speechless.”
Do read the full article on the Wales Online website here.
Stay with me a little longer, if you will.
Yves Smith in her wonderfully broad and addictive Blog, Naked Capitalism, had the first part of a powerful interview with Satyajit Das published on the 7th. Here are a couple of extracts,
It’s amazing how much money you can make just shuffling paper backwards and forwards. Malcolm Gladwell wrote a piece praising John Paulson who made a killing from the subprime disaster as an entrepreneur. But what did he make? What did he leave behind? Paul Volcker, the former chairman of the Federal Reserve, argued: “I wish someone would give me one shred of neutral evidence that financial innovation has led to economic growth — one shred of evidence. US financial services increased its share of value added from 2% to 6.5% but is that a reflection of your financial innovation, or just a reflection of what you’re paid?”
Just let that quote from Paul Volcker stay with you for a while. Satyajit goes on to say,
Management and directors of financial institutions cannot really understand what is going on – it’s simply not practical. They cannot be across all the products. For example, Robert Rubin, the former head of Goldman Sachs and Treasury Secretary under President Clinton, encouraged increased risk taking at CitiGroup. He was guided by a consultant’s report and famously stated that risk was the only underpriced asset. He encouraged investment in AAA securities assuming that they were ‘money good’. He seemed not to be aware of the liquidity puts that Citi had written which meant that toxic off-balance sheet assets would come back to the mother ship in the case of a crisis. Now, if he didn’t understand, others would find it near impossible. And I’m talking about executive management.
Non executives are even further removed. Upon joining the Salomon Brothers Board, Henry Kaufman, the original Dr. Doom found that most non-executive directors had little experience or understanding of banking. They relied on board reports that were, “neither comprehensive … nor detailed enough … about the diversity and complexity of our operations.” Non-executive directors were reliant “on the veracity and competency of senior managers, who in turn … are beholden to the veracity of middle managers, who are themselves motivated to take risks through a variety of profit compensation formulas.”
Kaufman later joined the board of Lehman Brothers. Nine out of ten members of the Lehman board were retired, four were 75 years or more in age, only two had banking experience, but in a different era. The octogenarian Kaufman sat on the Lehman Risk Committee with a Broadway producer, a former Navy admiral, a former CEO of a Spanish-language TV station and the former chairman of IBM. The Committee only had two meetings in 2006 and 2007. AIG’s board included several heavyweight diplomats and admirals; even though Richard Breeden, former head of the SEC told a reporter, “AIG, as far as I know, didn’t own any aircraft carriers and didn’t have a seat in the United Nations.”
In other words, there is no shortage of information from all corners of the world to show, with very little doubt, that the last few decades have seen unprecedented mistakes by national governments, mistakes in corporate governance, a lack of understanding of economic fundamentals, poor financial and social management, and on and on and on.
But practically all of us, and I mean all of us, didn’t see it at the time, didn’t see where it was heading and only now, when it is full in our faces, do we get it and see it for what it has really been, a long period of over two decades where the ‘me‘ has been more important than the ‘us‘.
That me versus us even being promoted, if that’s the right word, by a British Prime Minister twenty-five years ago. That quote from Margaret Thatcher back in 1987, “And, you know, there is no such thing as society. There are individual men and women, and there are families.” (Margaret Thatcher, talking to Women’s Own magazine, October 31 1987)
Let me draw this all together, yesterday’s part and this concluding part.
There is significant evidence, real hard evidence, that the patterns of mankind’s behaviours of the last few decades cannot continue. Simply because mankind will go over the edge of self-extinction. Darwin’s evidence and all that! We have to accept that humans will see the bleedin’ obvious before it is too late. We have to keep the faith that our species homo sapiens is capable of huge and rapid change when that tipping point is reached, so eloquently written by Paul Gilding in his book, The Great Disruption, reviewed by me here. We have to embrace the fact that just because the world and his wife appears to be living in total denial, the seedlings of change, powerful change, are already sprouting, everywhere, all over the world.
So let’s welcome those changes. Let’s nurture those seedlings, encourage them to grow and engulf our society with a new richness, a new fertile landscape.
Let’s embrace the power of now, the beauty of making today much better and letting go of tomorrow.
For today, I am in charge of my life,
Today, I choose my thoughts,
Today, I choose my attitudes,
Today, I choose my actions and behaviours.
With these, I create my life and my destiny.
It’s very difficult to make predictions, especially when they involve the future!
Want a brilliant idea for tomorrow? Stay in the present!
Dogs do this wonderfully. I am told that followers of Zen Buddhism discover peace and grace from embracing the present. But is there more to this? Is there some deeper psychology involved? Does our species have an intrinsic challenge in terms of staying in the present?
My musings on this arise from a couple of recent conversations.
The first was with Peter McCarthy from the Bristol area of West England. Peter and I go back a few years (at my age, everything goes back a few years!) and at one stage I did some work for Peter’s company, Telecom Potential. Just a quick aside, Peter’s company was based in the magnificent Clevedon Hall, a mansion built in 1853 as a family home for Conrad William Finzel, a German-born businessman. Here’s a picture of one of the rooms,
A room at Clevedon Hall
Peter, like me, is sure that the period in which the world now appears to be, is not some cyclical downturn, not some temporary departure from the national growth and employment ambitions promoted by so many countries. No! This one is different.
Peter is sure that a major transition is under way, as big as any of the great societal upheavals of the past. And, for me, a fascinating comment from Peter was his belief that the key attitude required for the next years would be innovation. Peter reminded me that we tend to think of innovation as applying to things physical, scientific and technical. But Peter sensed that it would be in the area of social innovation where key changes would arise and, from which, these large societal changes would flow.
Then a day later I was chatting with one of the founders of a brilliant new authentication process, Pin Plus. It is a very smart solution to a major global problem, the weaknesses of traditional password user-authentication systems.
On the face of it, Pin Plus is obviously a better and more secure way of authenticating users, and a number of key test customers have borne this out. Jonathan C was speaking of the challenges of convincing companies to have faith in this new process. This is what he said,
More than once, indeed many times, I am told by prospects something along the lines that the IT world has been looking so hard and so long for a password solution that a solution can’t possibly exist.
Let’s ponder that for a moment. Are we saying that a far-sighted approach to the potential for change is not an easy place for some, probably many, human brains?
Indeed, Jonathan and I mused that here we were, both speaking via Skype, an internet telephony service, both of us looking at different web sites in support of many of the points that we were discussing and totally dependent, in terms of our mentoring relationship, on the technology of the internet, a multi-node packet-switched communications system that was a direct result of the American shock of seeing the Russians launch the world’s first artificial satellite, Sputnik 1, into low earth orbit on the 4th October, 1957.
Launch of Sputnik 1
At that time, it would have seemed impossible for anyone on the planet to see that the American response to Sputnik 1 would eventually lead to the vast packet-switched network that is now the modern Internet.
But why do we regard the ability to look into the future so utterly out of reach of the common man? Look at this, the Internet Timeline here. Look how quickly the response to Sputnik1 gathered pace. See how Leonard Kleinrock of MIT way back in May, 1961, presented a paper on the theory of packet-switching in large communications networks.
So maybe there’s a blindness with humans. A blindess that creates the following bizarre characteristics,
Whatever is going on in our lives at present we assume will go on forever. I.e. the boom times will never end, or the period of doom and gloom is endless.
Our obsession with how things are now prevents us from reflecting on those signs that indicate changes are under way, even when the likely conclusions are unmistakeable. The ecological and climatic changes being the most obvious example of this strange blindness that mankind possesses.
Yet, unlike animals and some spiritual groups of humans, truly living in the present appears incredibly difficult for man.
However, the history of mankind shows that our species is capable of huge change, practically living in constant change for the last few millennia, and that a very small proportion of a society, see yesterday’s article, is all that is required to create a ‘tipping point’.
I want to continue with this theme but conscious that there is still much to be written. So, dear reader, I shall pause and pick this up tomorrow.
We must never lose sight of the greater power of positive thoughts.
Indeed, who cannot look at a dog’s wagging tail and not feel better about life. There is so much doom and gloom around that we need constantly to remind ourselves that there is a brighter future ahead, there always is.
And to understand how little it takes for a positive difference to sweep through, take a look at this article from Science Daily,
Scientists at Rensselaer Polytechnic Institute have found that when just 10 percent of the population holds an unshakable belief, their belief will always be adopted by the majority of the society.
The implications of this are profound. Be sure that we are living through a transition period, a period necessary to find a better future. Find another nine people who agree with you, and there’s a hundred on their way! Back to the article,
“When the number of committed opinion holders is below 10 percent, there is no visible progress in the spread of ideas. It would literally take the amount of time comparable to the age of the universe for this size group to reach the majority,” said SCNARC Director Boleslaw Szymanski, the Claire and Roland Schmitt Distinguished Professor at Rensselaer. “Once that number grows above 10 percent, the idea spreads like flame.”
With grateful thanks from Neil K. in Devon for another gem.
Q: Doctor, I’ve heard that cardiovascular exercise can prolong life. Is this true? A: Heart only good for so many beats, and that it… Don’t waste on exercise. Everything wear out eventually. Speeding up heart not make you live longer; it like saying you extend life of car by driving faster. Want to live longer? Take nap.
Q: Should I reduce my alcohol intake?
A: Oh no. Wine made from fruit. Brandy distilled wine, that mean they take water out of fruity bit so you get even more of goodness that way. Beer also made of grain. Bottom up!
Q: How can I calculate my body/fat ratio? A: Well, if you have body and you have fat, your ratio one to one. If you have two body, your ratio two to one.
Q: What are some of the advantages of participating in a regular exercise program? A: Can’t think of single one, sorry. My philosophy: No pain…good!
Q: Aren’t fried foods bad for you?
A: YOU NOT LISTENING! Food fried in vegetable oil. How getting more vegetable be bad?
Q : Will sit-ups help prevent me from getting a little soft around the middle? A: Oh no! When you exercise muscle, it get bigger. You should only be doing sit-up if you want bigger stomach.
Q: Is chocolate bad for me? A: You crazy?!? HEL-LO-O!! Cocoa bean! Another vegetable! It best feel-good food around!
Q: Is swimming good for your figure? A: If swimming good for figure, explain whale to me.
Q: Is getting in shape important for my lifestyle? A: Hey! ‘Round’ is shape!
Well… I hope this has cleared up any misconceptions you may have had about food and diets.
Yesterday, I published a soft little item showing some reflective pictures and rather appropriate words of attachment. Little did I know that some very powerful word forces were planning same day to really thump me around the head. Here’s what happened.
The church that Jean and I go to on a regular basis is very inspiring. Two reasons come to mind. The first is the love and friendship that the congregation offer, both to regulars and visitors alike. The second is the spiritual inspiration gifted to the priest and, boy oh boy, does that come out through his sermons. Indeed, the rest of this article was motivated by yesterday’s sermon.
Take a look at the American railway ticket above. Turn your head and look at the right-hand part. What do you read? ‘This check is not good if detached‘. Now let me quote a little from the sermon,
It is difficult to care for people in the world when we are not a caring community. It is totally absurd to speak of peace in a world when we do not have peace in our community. It is impossible to be an instrument of love in the world if we are not a community of love.
What is true in the Church is of course true in the world as a whole. We do need to learn to live together. Railway tickets used to carry the words, “Not good if detached.” That is true of life in general. Our survival and progress as people on this planet are dependent on our interrelatedness.
See the beautiful spiritual inspiration that comes from those gifted to draw such powerful word pictures. Take that last word ‘interrelatedness’. Jean and I are studying at the local college for a Master Gardener’s Certificate. For the simple reason that we have to find a way to tame our wild garden, comprised mainly of decomposed granite granules, so that we can grown our own vegetables, have some chickens, that sort of thing.
The last session was about botany. To a complete non-gardener like me it was, nonetheless, fascinating. What moved me beyond measure was the detail and complexity of all things botanical; grasses, trees, shrubs, flowering plants, you name it. It was the interconnectedness of it all. Here’s an example.
Not a female wasp, just an orchid.
Certain orchids dupe male wasps into trying to mate with them. Here are a few extracts from a piece in the New Scientist website,
Few can resist the allure of a beautiful rose, but some wasps outdo even the most ardent flower lover. Presented with the right specimen, a male orchid dupe wasp ejaculates right on the petals.
Many insects mistake flowers for femmes, but few go as far as these wasps, says Anne Gaskett, a biologist at Macquarie University in Sydney, Australia, who led a study of the insects’ amorous intentions toward two species of Australian tongue orchids. “It’s just so hard [for the wasps] to resist,” she says.
Now have a quick watch of this video extract from the BBC,
OK, let me get back to that botany class. As our teacher pointed out, lose that particular species of wasp and the planet probably loses that species of orchid. Think about the interconnectedness of that, and much more in the beautiful planet all around us. It is such a marvellous, beautiful, complex and interconnected world. We need constant reminding of that fact. Which is where yesterday’s sermon hit the mark again.
Inspired by the pictures from a flight to the moon in 1968, American poet Archibald MacLeish spoke these beautiful words:
“To see the earth as it truly is, small, blue, beautiful in the eternal silence where it floats, is to see ourselves as riders on the earth together …“
That is a wonderful image, riders on the earth together. It speaks of our togetherness as a human race, brothers and sisters on this fragile island within the vastness of the universe. Brothers and sisters … that really need to know … that we are brothers and sisters.
We need to do all that we can to build bridges, to mend bridges, to stay together as a true community… because we are:
Not good if detached. Amen.
What a powerful sermon. What inspired power in those words. Real words.
Earthrise, from Apollo 8, 1968
Forgive me for holding your attention just a tad longer. This is the full Archibald MacLeish’s quotation, referred to in the sermon above.
To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold—brothers who know now they are truly brothers.
— Archibald MacLeish, American poet, ‘Riders on earth together, Brothers in eternal cold,’ front page of the New York Times, Christmas Day, 25 December 1968
This is what Frank Borman, who was on Apollo 8, had published in Newsweek, 23 December 1968,
When you’re finally up at the moon looking back on earth, all those differences and nationalistic traits are pretty well going to blend, and you’re going to get a concept that maybe this really is one world and why the hell can’t we learn to live together like decent people.
This is what Frank Borman was reported as saying in the press in early 1969,
I think the one overwhelming emotion that we had was when we saw the earth rising in the distance over the lunar landscape . . . . It makes us realize that we all do exist on one small globe. For from 230,000 miles away it really is a small planet.
and this,
The view of the Earth from the Moon fascinated me—a small disk, 240,000 miles away. It was hard to think that that little thing held so many problems, so many frustrations. Raging nationalistic interests, famines, wars, pestilence don’t show from that distance.
The power in those words. The power of the truth about our interconnectedness and the power of Not good if detached.
Let me leave you with a fragment from another Blogsite that I came across quite by chance while researching for this piece.
A blog is a voice, the inner voice, telling, in this case, what is going on, inside and out. And in me, that means it should also be about my spiritual path. My spiritual life is as important to me as breathing. Without connection with the One, what is life? What is it for?
Learning from Dogs 