Category: Culture

Picture Parade Four Hundred and Fifty-Six

These pictures were sent to me by a person whose name I could not read!

Shame, I would have liked to name the individual for being so kind.

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These are superb! Hopefully there will be other pictures.

How well do dogs understand humans?

How well do dogs understand humans?

Another guest post; this time from Lorna D.

Dogs are so close to humans, as has been reported many times in many places. This guest post from Lorna explores the very latest in scientific thinking.

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Busting Myths: Do Dogs Really Understand Human Language?

By Lorna Dikoff

Dogs are often seen as more than pets. They are companions, loyal protectors, and, for many like me, family members.

Many people think dogs understand our words like we do. This idea has been around for a long time. But is it true?

Let’s look at what science tells us about how dogs communicate. Also, let’s think about what our bonds with dogs teach us. These bonds teach us about trust and loyalty. They also reveal a deeper form of connection.

The Science of Canine Communication

Dogs have been our companions for thousands of years. During this time, they have become very good at understanding human behavior.

In 2016, researchers in Hungary made an interesting discovery. They found that dogs process words and tone similarly to humans. Dogs use different parts of their brains to recognize words and emotional sounds.

But, this doesn’t mean dogs understand language like we do. Instead, they learn to connect certain sounds (words) with specific actions or results. For example, a dog might know that the sound of a leash means a walk is coming. They recognize patterns rather than understanding language.

So while dogs are good at figuring out what we do and say, they don’t understand language the same way humans do. They’ve learned to pick up on our signs, but in their own special way.

But does this mean they understand the full meaning behind those words? The answer is no.

Dogs are great at reading people. They watch our body language, listen to our tone, and look at our faces. Dogs pay more attention to these signs than to our words.

This doesn’t mean dogs are less smart. It shows that they excel in a different type of communication.

The Myth of Full Language Comprehension

People often think dogs understand human language. We want to believe our pets understand us like other people do. It’s a nice idea, but it’s not quite true.

Dogs can learn some words and follow orders. But they don’t understand language. They remember patterns and connect words with actions. It’s not the same as how we understand each other when we talk.

This myth doesn’t make our bond with dogs any less special. It actually shows something even more extraordinary. Dogs are great at connecting with us without words. They tune into our feelings and pick up on how we act. This makes our relationship with them pretty amazing.

Dogs don’t need words to sense when we are sad, anxious, or excited. Their ability to “read” our emotions is what makes their companionship so special.

Trust and Loyalty: The Real Language of Dogs

Dogs and humans have a special bond that is far more profound than language. It’s about trust and loyalty.

These things are at the heart of what we can learn from dogs. Dogs show us how to be honest and true. They teach us about connecting with feelings, not only with words.

Dogs don’t need a large vocabulary to express their loyalty or unconditional love. Instead, they show it through actions. They sit with us when we’re sad and guard us when we’re weak. And they always get super happy to see us, even if we’ve only been gone for a bit.

This speaks to a deeper truth that dogs teach us: communication isn’t only about words. It’s about the trust we build through consistent, reliable actions.

In a world where words can sometimes mislead or fall short, dogs show us a better way. Dogs remind us of the importance of honesty and integrity in our interactions.

The Lesson from Dogs

So, do dogs understand human language? The answer is no, at least not in the way we hope. But their understanding of us is something far more profound.

Dogs teach us that we don’t always need words to talk. They teach us that our actions often speak louder than language. Their loyalty, intuition, and emotional intelligence. makes our bond with them special, more than words can explain.

We often overcomplicate communication, but dogs keep it simple. They show up and act the same way every day.

This teaches us that real connections come from trust and love. Dogs prove that understanding each other is about more than using words.

About the Author:

Lorna is the founder of Furry Friends Advisor. She is a passionate and experienced long-time dog owner with a deep love for animals. Lorna’s commitment to understanding and caring for dogs led her to spend countless hours researching and learning about canine health, behavior, and care. When not immersed in writing for her site, she is pampering her French Bulldog name Lucy. Her mission is to give advice about dog care and nutrition accessible to everyone. 

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Thank you, Lorna.

There is no question that a dog’s actions speak so much louder than words.

Trust and loyalty; they are the supreme qualities of dogs and it is a pity that in some quarters these qualities are not seen in humans.

The summer of 2024 in the Northern Hemisphere.

Once more, an article on the changing climate.

Recently, the BBC News reported that:

Global efforts to tackle climate change are wildly off track, says the UN, as new data shows that warming gases are accumulating faster than at any time in human existence.

Current national plans to limit carbon emissions would barely cut pollution by 2030, the UN analysis shows, leaving efforts to keep warming under 1.5C this century in tatters.

The update comes as a separate report shows that greenhouse gases have risen by over 11% in the last two decades, with atmospheric concentrations surging in 2023.

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What the jet stream and climate change had to do with the hottest summer on record − remember all those heat domes?

Shuang-Ye Wu, University of Dayton

Summer 2024 was officially the Northern Hemisphere’s hottest on record. In the United States, fierce heat waves seemed to hit somewhere almost every day.

Phoenix reached 100 degrees for more than 100 days straight. The 2024 Olympic Games started in the midst of a long-running heat wave in Europe that included the three hottest days on record globally, July 21-23. August was Earth’s hottest month in the National Oceanic and Atmospheric Administration’s 175-year record.

Overall, the global average temperature was 2.74 degrees Fahrenheit (1.52 degrees Celsius) above the 20th-century average.

That might seem small, but temperature increases associated with human-induced climate change do not manifest as small, even increases everywhere on the planet. Rather, they result in more frequent and severe episodes of heat waves, as the world saw in 2024.

The most severe and persistent heat waves are often associated with an atmospheric pattern called a heat dome. As an atmospheric scientist, I study weather patterns and the changing climate. Here’s how heat domes, the jet stream and climate change influence summer heat waves and the record-hot summer of 2024.

What the jet stream has to do with heat domes

If you listened to weather forecasts during the summer of 2024, you probably heard the term “heat dome” a lot.

A heat dome is a persistent high-pressure system over a large area. A high-pressure system is created by sinking air. As air sinks, it warms up, decreasing relative humidity and leaving sunny weather. The high pressure also serves as a lid that keeps hot air on the surface from rising and dissipating. The resulting heat dome can persist for days or even weeks.

The longer a heat dome lingers, the more heat will build up, creating sweltering conditions for the people on the ground.

A 3D image of the US showing a heat dome above it.
High pressure in the middle layers of the atmosphere acts as a dome or cap, allowing heat to build up at the Earth’s surface. NOAA

How long these heat domes stick around has a lot to do with the jet stream.

The jet stream is a narrow band of strong winds in the upper atmosphere, about 30,000 feet above sea level. It moves from west to east due to the Earth’s rotation. The strong winds are a result of the sharp temperature difference where the warm tropical air meets the cold polar air from the north in the mid-latitudes.

The jet stream does not flow along a straight path. Rather, it meanders to the north and south in a wavy pattern. These giant meanders are known as the Rossby waves, and they have a major influence on weather.

An illustration shows how ridges create high pressure to the south of them and troughs create low pressure to the north of them.
Ridges and troughs created as the jet stream meanders through the mid-latitudes create high (H) and low (L) pressure systems. Reds indicate the fastest winds. NASA/Goddard Space Flight Center Scientific Visualization Studio

Where the jet stream arcs northward, forming a ridge, it creates a high-pressure system south of the wave. Where the jet stream dips southward, forming a trough, it creates a low-pressure system north of the jet stream. A low-pressure system contains rising air in the center, which cools and tends to generate precipitation and storms.

Most of our weather is modulated by the position and characteristics of the jet stream.

How climate change affects the jet stream

The jet stream, or any wind, is the result of differences in surface temperature.

In simple terms, warm air rises, creating low pressure, and cold air sinks, creating high pressure. Wind is the movement of the air from high to low pressure. Greater differences in temperature produce stronger winds.

For the Earth as a whole, warm air rises near the equator, and cold air sinks near the poles. The temperature difference between the equator and the pole determines the strength of the jet stream in each hemisphere.

However, that temperature difference has been changing, particularly in the Northern Hemisphere. The Arctic region has been warming about three times faster than the global average. This phenomenon, known as Arctic amplification, is largely caused by the melting of Arctic sea ice, which allows the exposed dark water to absorb more of the Sun’s radiation and heat up faster.

Because the Arctic is warming faster than the tropics, the temperature difference between the two regions is lessened. And that slows the jet stream.

As the jet stream slows, it tends to meander more, causing bigger waves. The bigger waves create larger high-pressure systems. These can often be blocked by the deep low-pressure systems on both sides, causing the high-pressure system to sit over a large area for a long period of time.

A stagnant polar jet stream can trapped heat over parts of North America, Europe and Asia at the same time. This example happened in July 2023. UK Met Office

Typically, waves in the jet stream pass through the continental United States in around three to five days. When blocking occurs, however, the high-pressure system could stagnate for days to weeks. This allows the heat to build up underneath, leading to blistering heat waves.

Since the jet stream circles around the globe, stagnating waves could occur in multiple places, leading to simultaneous heat waves at the mid-latitude around the world. That happened in 2024, with long-lasting heat waves in Europe, North America, Central Asia and China.

Jet stream behavior affects winter, too

The same meandering behavior of the jet stream also plays a role in extreme winter weather. That includes the southward intrusion of frigid polar air from the polar vortex and conditions for severe winter storms.

Many of these atmospheric changes, driven by human-caused global warming, have significant impacts on people’s health, property and ecosystems around the world.

Shuang-Ye Wu, Professor of Geology and Environmental Geosciences, University of Dayton

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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I maybe approaching my own end of life but millions of others are younger than me. When I see a woman with a young baby in her arms I cannot stop myself from wondering what that generation is going to do.

Starting a veterinary clinic

Like any new start-up of a business venture, this requires knowledge, skills and quite a bit of luck!

I am delighted to offer this guest post by Penny.

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Image: Freepik

Vision to Reality: Building a Profitable Vet Clinic

Launching a veterinary clinic is a significant endeavor that requires meticulous planning and strategic decision-making. This venture combines a passion for animal care with the intricacies of managing a successful business. Aspiring clinic owners must navigate several critical steps to lay a strong foundation and ensure operational excellence. Starting your own clinic promises not only to fulfill a dream of helping animals but also to establish a thriving enterprise in the community.

Build a Strong Foundation with an Effective Marketing Strategy

A robust marketing strategy is essential to attract potential clients in the digital era. Establishing a professional online presence through a user-friendly website that details your services, team, and location builds trust among pet owners. Engage actively on social media with regular updates and client testimonials to showcase your expertise and commitment to animal care. Forge partnerships with local pet-related businesses to increase visibility and drive traffic to your clinic, enhancing both your and your partners’ customer bases.

Craft a Clear and Detailed Business Plan

A well-constructed business plan acts as your clinic’s roadmap, detailing your mission, services offered, and the specific target market. Identify your niche early—whether it’s specializing in certain animals or treatments—to attract the appropriate clientele. Include comprehensive financial projections and a marketing budget in your plan to ensure financial preparedness and support your clinic’s promotional activities.

Enhance Your Business Knowledge by Pursuing an MBA

Running a veterinary clinic demands a blend of clinical and business expertise. Pursuing a master’s of business administration online can boost your proficiency in key business areas such as strategy, management, and finance. An MBA not only deepens your understanding of business operations but also enhances leadership skills and self-assessment capabilities. These competencies are essential for balancing the medical and business demands of your clinic, ensuring its long-term success.

Safeguard Your Business with Proper Insurance

Operating a veterinary clinic comes with inherent risks, making comprehensive insurance coverage essential. Essential policies include malpractice insurance to handle legal issues and general liability insurance for accidents on your premises. Property insurance is crucial to protect your clinic’s infrastructure and equipment against unexpected events. Consulting with an insurance expert can ensure that you have thorough coverage to protect against potential financial setbacks.

Invest in High-Quality Veterinary Equipment

Providing top-tier care necessitates investing in high-quality veterinary equipment. Essential tools like X-ray machines, surgical instruments, and lab equipment should be of the highest standard to ensure accurate diagnoses and treatments. Modern technologies, such as digital imaging systems, not only enhance patient care but also improve operational efficiency. While the initial cost may be higher, investing in quality equipment pays off in the long run by boosting efficiency and minimizing errors.

Secure the Necessary Funding for Your Clinic

Securing sufficient funding is critical when starting a veterinary clinic. Estimate your startup costs accurately to understand your financial needs, including equipment, premises, staffing, and marketing. Explore diverse financing options, such as bank loans, private investors, and specialty medical practice loans that might offer favorable terms. Adequate initial funding prevents cash flow problems and supports your clinic’s growth trajectory.

Choose the Right Location for Your Clinic

The location of your clinic is pivotal to its success, necessitating a spot with a high demand for veterinary services. Conduct thorough market research to choose a community rich in pet owners who need your services. Select a location that is accessible, visible, and has ample parking to ensure convenience for your clients. Proximity to complementary services like pet groomers or dog trainers can further enhance client traffic and provide expansion opportunities.

Opening a veterinary clinic is both challenging and rewarding, demanding a careful blend of dedication and strategic foresight. Success in this field not only enhances the well-being of pets but also contributes positively to the local community. It requires ongoing commitment to adapt and grow in a dynamic environment. Ultimately, the fulfillment of running a successful veterinary clinic comes from both the impact on animal health and the achievement of entrepreneurial goals.

Discover the timeless wisdom that dogs offer at Learning from Dogs, where integrity and living in the present are celebrated. Dive into our content and embrace the lessons from our four-legged friends.

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This is a skilled summary of the needs of opening a vet’s clinic. And thank you, Penny, for your last paragraph. It has been a pleasure!

Picture Parade Four Hundred and Fifty-Four

Back to dogs!

Photo by Harshit Suryawanshi on Unsplash

Photo by Peter Muniz on Unsplash

Photo by Aldo Houtkamp on Unsplash

Again, a photo by Aldo Houtkamp on Unsplash

Photo by Chewy on Unsplash

Again, a very beautiful selection by yours truly!

Ancient times

This attracted me very much, and I wanted to share it with you.

The opening paragraph of this article caught my eye so I read it fully. As it was published in The Conversation then that meant I could republish it.

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Centuries ago, the Maya storm god Huracán taught that when we damage nature, we damage ourselves

James L. Fitzsimmons, Middlebury

The ancient Maya believed that everything in the universe, from the natural world to everyday experiences, was part of a single, powerful spiritual force. They were not polytheists who worshipped distinct gods but pantheists who believed that various gods were just manifestations of that force.

Some of the best evidence for this comes from the behavior of two of the most powerful beings of the Maya world: The first is a creator god whose name is still spoken by millions of people every fall – Huracán, or “Hurricane.” The second is a god of lightning, K’awiil, from the early first millennium C.E.

As a scholar of the Indigenous religions of the Americas, I recognize that these beings, though separated by over 1,000 years, are related and can teach us something about our relationship to the natural world.

Huracán, the ‘Heart of Sky’

Huracán was once a god of the K’iche’, one of the Maya peoples who today live in the southern highlands of Guatemala. He was one of the main characters of the Popol Vuh, a religious text from the 16th century. His name probably originated in the Caribbean, where other cultures used it to describe the destructive power of storms.

The K’iche’ associated Huracán, which means “one leg” in the K’iche’ language, with weather. He was also their primary god of creation and was responsible for all life on earth, including humans.

Because of this, he was sometimes known as U K’ux K’aj, or “Heart of Sky.” In the K’iche’ language, k’ux was not only the heart but also the spark of life, the source of all thought and imagination.

Yet, Huracán was not perfect. He made mistakes and occasionally destroyed his creations. He was also a jealous god who damaged humans so they would not be his equal. In one such episode, he is believed to have clouded their vision, thus preventing them from being able to see the universe as he saw it.

Huracán was one being who existed as three distinct persons: Thunderbolt Huracán, Youngest Thunderbolt and Sudden Thunderbolt. Each of them embodied different types of lightning, ranging from enormous bolts to small or sudden flashes of light.

Despite the fact that he was a god of lightning, there were no strict boundaries between his powers and the powers of other gods. Any of them might wield lightning, or create humanity, or destroy the Earth.

Another storm god

The Popol Vuh implies that gods could mix and match their powers at will, but other religious texts are more explicit. One thousand years before the Popol Vuh was written, there was a different version of Huracán called K’awiil. During the first millennium, people from southern Mexico to western Honduras venerated him as a god of agriculture, lightning and royalty.

A drawing showing a reclining god-like figure with a large snake around him.
The ancient Maya god K’awiil, left, had an ax or torch in his forehead as well as a snake in place of his right leg. K5164 from the Justin Kerr Maya archive, Dumbarton Oaks, Trustees for Harvard University, Washington, D.C.

Illustrations of K’awiil can be found everywhere on Maya pottery and sculpture. He is almost human in many depictions: He has two arms, two legs and a head. But his forehead is the spark of life – and so it usually has something that produces sparks sticking out of it, such as a flint ax or a flaming torch. And one of his legs does not end in a foot. In its place is a snake with an open mouth, from which another being often emerges.

Indeed, rulers, and even gods, once performed ceremonies to K’awiil in order to try and summon other supernatural beings. As personified lightning, he was believed to create portals to other worlds, through which ancestors and gods might travel.

Representation of power

For the ancient Maya, lightning was raw power. It was basic to all creation and destruction. Because of this, the ancient Maya carved and painted many images of K’awiil. Scribes wrote about him as a kind of energy – as a god with “many faces,” or even as part of a triad similar to Huracán.

He was everywhere in ancient Maya art. But he was also never the focus. As raw power, he was used by others to achieve their ends.

Rain gods, for example, wielded him like an ax, creating sparks in seeds for agriculture. Conjurers summoned him, but mostly because they believed he could help them communicate with other creatures from other worlds. Rulers even carried scepters fashioned in his image during dances and processions.

Moreover, Maya artists always had K’awiil doing something or being used to make something happen. They believed that power was something you did, not something you had. Like a bolt of lightning, power was always shifting, always in motion.

An interdependent world

Because of this, the ancient Maya thought that reality was not static but ever-changing. There were no strict boundaries between space and time, the forces of nature or the animate and inanimate worlds.

People walking through knee-deep water on a flooded street with building on either side and electric wires overhead.
Residents wade through a street flooded by Hurricane Helene, in Batabano, Mayabeque province, Cuba, on Sept. 26, 2024. AP Photo/Ramon Espinosa

Everything was malleable and interdependent. Theoretically, anything could become anything else – and everything was potentially a living being. Rulers could ritually turn themselves into gods. Sculptures could be hacked to death. Even natural features such as mountains were believed to be alive.

These ideas – common in pantheist societies – persist today in some communities in the Americas.

They were once mainstream, however, and were a part of K’iche’ religion 1,000 years later, in the time of Huracán. One of the lessons of the Popol Vuh, told during the episode where Huracán clouds human vision, is that the human perception of reality is an illusion.

The illusion is not that different things exist. Rather it is that they exist independent from one another. Huracán, in this sense, damaged himself by damaging his creations.

Hurricane season every year should remind us that human beings are not independent from nature but part of it. And like Hurácan, when we damage nature, we damage ourselves.

James L. Fitzsimmons, Professor of Anthropology, Middlebury

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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It is such a powerful message, that when we damage nature, we damage ourselves.

But I am unaware, no we are both unaware of a solution, and there doesn’t appear to be a government desire to make this the number one topic.

Please, if there is anyone who reads this post and has a more positive message then we would be very keen to hear from you.

Atheism

A fascinating article makes a fundamental point.

My mother and father were atheists so when I was born in 1944 it was obvious that I would be brought up as an atheist. Same for my sister, Elizabeth, born in 1948. It was amazing that when I met Jean in Mexico in 2007 that she, too, was an atheist. That was on top of the fact that we were both born in North London some 26 miles apart. Talk about fate!

So naturally my attention was drawn to a recent article in Free Enquiry magazine, Thinking Made Me an Atheist.

That article opens as follows:

I was abused as a child. The abuse to which I was subjected is called “child indoctrination,” a type of brainwashing considered noble and necessary and, therefore, the most natural thing in the world.

My mother took me to the Seventh-day Adventist Church, an American denomination known for keeping the Sabbath and emphasizing the advent, or return, of Jesus. Adventists boast that they are the only ones to interpret the Bible the way its author wanted. Consequently, they deem themselves the most special creatures to God—so special that they’ll soon arouse the envy and wrath of all other denominations and religions, which, under the command of the beasts of Revelation (the American government and the Catholic Church), will persecute them. Adventists believe that the Earth was created in six days, that it is 6,000 years old, and that dinosaurs are extinct because they were too big to be saved on Noah’s ark.

It closes thus:

I don’t want to believe; I want to know. Atheism is a natural result of intellectual honesty.

The author of the article, Paulo Bittencourt is described as:

Paulo Bittencourt was born in Castro, Brazil, spent his childhood in Rio de Janeiro, and studied theology in São Paulo. Close to becoming a pastor, he went on an adventure to Europe and ended up settling in Austria, where he trained as an opera singer. Bittencourt is the author of the books Liberated from Religion: The Inestimable Pleasure of Being a Freethinker and Wasting Time on God: Why I Am an Atheist.

So once again, do read this article.

We sincerely believe there is no god!

Fantastic advice re dogs for seniors

A great post on WebMD.

Now I appreciate that many who come to this place are not seniors but as I approach 80 that makes me most definitely a senior.

So this article was highly relevant.

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Best Dogs for Seniors

Medically Reviewed by Poonam Sachdev on October 12, 2023

Written by WebMD Editorial Contributors

Any dog owner can tell you there’s nothing like having a loyal companion. Dogs are good pets for people of any age, as long as you choose the right dog for your lifestyle.

If you’re an older adult looking to find a furry, four-legged friend, here are a few things you should consider. 

Why Get a Dog?

It’s a big responsibility, but the benefits are worth the work. Dogs can give you joy, companionship, and unconditional love. They can bring warmth and comfort into your life.

Better health. Decades of studies have shown the health benefits of spending time with dogs. Dog owners tend to have better heart and blood vessel health, including lower blood pressure, than those who don’t have a pet pup. That’s because dogs get people moving. Walking a dog regularly can help you boost how much exercise you get each day.

Less lonely. Dogs offer companionship just by being around. They might also help you be more social. Taking your dog on walks gives you a chance to meet neighbors or other canine owners at the local dog park.

Much happier. Looking at your dog can release a hormone that makes you feel happier. Science shows that gazing into your dog’s eye releases oxytocin. Known as the love hormone, oxytocin quickly boosts your mood.

Caring for a Dog

Before you get a furry pal, you should think about what you can offer the dog, as well as what they can offer you. You want to make sure to choose a dog that will be happy with the kind of life you lead. Consider these things when you start looking for a new pet.

Space. How much room do you have indoors and outdoors? You need to pick a dog that will be happy with the space you have to offer. 

Exercise. Some dogs need a lot of exercise, while others are happy hanging out on the couch all day. Think about how much exercise time you can give your pup. Also, think about how fit you are. You may not want a large, strong dog that could tug hard on the leash and cause you to get hurt on a walk.

Cost. All dogs need vet care, food, and toys. If they need a lot of grooming, you need to consider paying a professional groomer.

Age. Puppies are cute, but they’re also a lot of work. Older dogs may already have some training, but they might be set in their ways. Spend some time thinking about what you’re willing to accept in dog behavior.

Best Breeds for Seniors

Here are a few breeds that are natural choices for older adults.

Bichon Frise. These dogs are very small and cute. Their fluffy coats need regular grooming. They’re happy in small homes and apartments, and they only need moderate exercise.

Cocker spaniels. These dogs are known for their beautiful, soft coats, which need regular grooming. They’re gentle and friendly, and usually weigh under 30 pounds. They need regular walks to stay fit, but they aren’t highly energetic.

Beagles. They’re small, smart, and make wonderful companions. Their short coats are easy to groom. Beagles are energetic and need a lot of exercise every day.

Greyhounds. They can run fast, but they don’t always want to. They’re happiest lounging around indoors, but they need walks to stay fit. They’re large, usually weighing around 60 pounds, but they have short coats that don’t require a lot of grooming.

Pugs. These happy little dogs make great companions. They’re usually around 15 pounds and have short, easy-to-groom coats. They need more exercise than they want because they’re prone to be overweight. Regular walks can take care of that.

If you’re an older adult looking for a four-legged companion, you can speak to a veterinarian or a dog trainer in your area for more information. They can help you choose the perfect pet.

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I am certain there are many people who will find this a practical help in deciding what dog to get.

In my own case we currently have two dogs, Cleo and Oliver, and I frequently ponder on what Jean and I do when the last of them dies.

This article reminds me and Jean that at whatever age we are it is better to have a dog than not!

The Heart Wall in London

I love this!

I am writing this having listened to a programme on BBC Radio 4. (Was broadcast on Radio 4 on Tuesday, August 13th.) It shows how many, many people can have a really positive response to a dastardly negative occurrence such as the Covid outbreak or a pandemic.

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Photo by Nick Fewings on Unsplash

Why are those lost to COVID not formally memorialised? How politics shapes what we remember

Mark Honigsbaum, City, University of London

Every Friday, volunteers gather on the Albert Embankment at the River Thames in London to lovingly retouch thousands of red hearts inscribed on a Portland stone wall directly opposite the Houses of Parliament. Each heart is dedicated to a British victim of COVID. It is a deeply social space – a place where the COVID bereaved come together to honour their dead and share memories.

The so-called National Covid Memorial Wall is not, however, officially sanctioned. In fact, ever since activists from COVID-19 Bereaved Families for Justice (CBFFJ) daubed the first hearts on the wall in March 2021 it has been a thorn in the side of the authorities.

Featured in the media whenever there is a new revelation about partygate, the wall is a symbol of the government’s blundering response to the pandemic and an implicit rebuke to former prime minister Boris Johnson and other government staff who breached coronavirus restrictions.

As one writer put it, viewed from parliament the hearts resemble “a reproachful smear of blood”. Little wonder that the only time Johnson visited the wall was under the cover of darkness to avoid the TV cameras. His successor Rishi Sunak has been similarly reluctant to acknowledge the wall or say what might take its place as a more formal memorial to those lost in the pandemic.

Though in April the UK Commission on COVID Commemoration presented Sunak with a report on how the pandemic should be remembered, Sunak has yet to reveal the commission’s recommendations.

Lady Heather Hallett, the former high court judge who chairs the public inquiry into COVID, has attempted to acknowledge the trauma of the bereaved by commissioning a tapestry to capture the experiences of people who “suffered hardship and loss” during the pandemic. Yet such initiatives are no substitute for state-sponsored memorials.

What is remembered and what is forgotten?

This political vacuum is odd when you consider that the United Kingdom, like other countries, engages in many other commemorative activities central to national identity. The fallen of the first world war and other military conflicts are commemorated in a Remembrance Sunday ceremony held every November at the Cenotaph in London, for example.

But while wars lend themselves to compelling moral narratives, it is difficult to locate meaning in the random mutations of a virus. And while wars draw on a familiar repertoire of symbols and rituals, pandemics have few templates.

For instance, despite killing more than 50 million globally, there are virtually no memorials to the 1918-1919 “Spanish” influenza pandemic. Nor does the UK have a memorial to victims of HIV/AIDS. As the memory studies scholar Astrid Erll puts it, pandemics have not been sufficiently “mediated” in collective memory.

As a rule, they do not feature in famous paintings, novels or films or in the oral histories passed down as part of family lore. Nor are they able to draw on familiar cultural materials such as poppies, gun carriages, catafalques and royal salutes. Without such symbols and schemata, Erll argues, we struggle to incorporate pandemics into our collective remembering systems.

This lacuna was brought home to me last September when tens of thousands of Britons flocked to the south bank of the Thames to pay their respects to Britain’s longest serving monarch. By coincidence, the police directed the queue for the late Queen’s lying-in-state in Westminster Hall over Lambeth Bridge and along Albert Embankment.

But few of the people I spoke to in the queue seemed to realise what the hearts signified. It was as if the spectacle of a royal death had eclipsed the suffering of the COVID bereaved, rendering the wall all but invisible.

Waiting for answers

Another place where the pandemic could be embedded in collective memory is at the public inquiry. Opening the preliminary hearing last October into the UK’s resilience and preparedness for a pandemic, Lady Hallett promised to put the estimated 6.8 million Britons mourning the death of a family member or friend to COVID at the heart of the legal process. “I am listening to them; their loss will be recognised,” she said.

But though Lady Hallett has strategically placed photographs of the hearts throughout the inquiry’s offices in Bayswater and has invited the bereaved to relate their experiences to “Every Story Matters”, the hearing room is dominated by ranks of lawyers. And except when a prominent minister or official is called to testify, the proceedings rarely make the news.

This is partly the fault of the inquiry process itself. The hearings are due to last until 2025, with the report on the first stage of the process not expected until the summer of 2024. As Lucy Easthope, an emergency planner and veteran of several disasters, puts it: “one of the most painful frustrations of the inquiry will be temporal. It will simply take too long.”

The inquiry has also been beset by bureaucratic obfuscation, not least by the Cabinet Office which attempted (unsuccessfully in the end) to block the release of WhatsApp messages relating to discussions between ministers and Downing Street officials in the run-up to lockdown.

To the inquiry’s critics, the obvious parallel is with the Grenfell inquiry, which promised to “learn lessons” from the devastating fire that engulfed the west London tower in 2017 but has so far ended up blurring the lines of corporate responsibility and forestalling a political reckoning.

The real work of holding the government to account and making memories takes place every Friday at the wall and the other places where people come together to spontaneously mourn and remember absent loved ones. These are the lives that demand to be “seen”. They are the ghosts that haunt our amnesic political culture.

Mark Honigsbaum, Senior Lecturer in Journalism, City, University of London

This article is republished from The Conversation under a Creative Commons license. Read the original article.

plus Wikipedia have a long article on the National Covid Memorial Wall. That then takes us to the website for the wall.

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As was written in the last sentence of the article; ‘They are the ghosts that haunt our amnesic political culture.

Humans are a strange lot and I most certainly count myself in!

There is no-one else

We are speaking of the universe.

I follow Patrice Ayme and have done for many years. Some of his posts are super-intellectual and those I struggle to understand.

But a post published on September 8th, 2024 was very easy for me, and countless others no doubt, to understand and I have pleasure in republishing it on Learning from Dogs today.

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No Civilizations Out There, We Are It. We Must Rise To The Occasion

September 8, 2024

I doubt that there are civilizations around. We are facing a galaxy devoid of intelligent aliens: little green mats out there, not little green men.

First, we don’t see them. With foreseeable technology (hibernation, nuclear propulsion, compact thermonuclear reactors, bioengineering, AI, quantum computers) we should be able to send very large interstellar spaceships at 1,000 kilometers per second… Thus it would take a millennium to colonize the Centaur tri-star system…. 25,000 years to colonize a 200 light years across ball… And the entire galaxy in ten million years… Wars would only accelerate the expansion. So if there was a galactic civilization, within ten million years it would have spanned the entire galaxy and its presence should be in sight.

Second, life took nearly four billion years to evolve animals. Bacterial life could have been nearly extinguished on Earth many times…. Be it only during the Snowball Earths episodes. A star whizzing by could have launched a thousand large comets. The large planets could have fallen inward.

Third, ultra intelligent life may not be able to have hands or tentacles and thus develop industry. Once intelligent life forms have evolved, say sea lions or parrots, let alone wolves, they may just be sitting ducks for the next disaster which would revert life to the bacterial level, erasing billions of years of evolution.

Fourth, when civilization is launched, it can fail… And not get a second chance (from lack of availability of mines after easy picking during the initial civilization).

Fifth, nuclear powered Earth is special. Earth has plate tectonics, probably from a nuclear reactor at the core, keeps the CO2 just so for a temperate temperature… Water, but not too much. Her large Moon stabilizes her. Earth doesn’t have a weird rotation like Venus (retrograde and slow) or Mars (spectacularly tilting axis). Ian Miller has aluminosilicates considerations on top of that.

So I don’t expect little green men… Besides those sent by the perverse Putin…

Just when we thought we knew of all the stress, here is another one: if we go extinct, the universe loses its soul! We have thus found a new Superior Moral Directive: SUS, Save Unique Soul!

Expect little green mats, not little green men.

Patrice Ayme

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A couple of weeks ago I gave a talk to our local Freethinkers group and called it The Next Ten Years. It began, thus:

This presentation is about the world of the future; of the near future. And the biggest issue, most agree, is the change in the climate. 

The Global Temperature anomaly, as of last year, 2023, is 1.17 Centigrade, 2.11 Fahrenheit, above the long-term average from 1951 to 1980. The 10 most recent years are the warmest years on record.

Antoine de Saint-Exupéry is quoted as saying that ‘a goal without a plan is just a wish.’ So my plan is to show you how we can change, no let me put that more strongly, how we must change in the next ten years. Because our present habits are ruining the world.