Category: Culture

Avoiding the catastrophe of indifference.

Doing nothing is not an option.

Introduction

So back to non-doggy stuff although I hope the themes of truth and integrity continue to rein supreme though this blog!

In the last couple of weeks, I have devoted a number of posts to the subject of change, as in how do we humans change.  The first post was Changing the person: Me where I started examining the process of change; by process I mean the models of change commonly understood in, say, management change.

The next post was You have to feel it! which drew heavily on research from Ezra M. Markowitz & Azim F. Shariff regarding the psychological aspects posed by climate change to the human moral judgement system.

The final post was From feeling to doing.  In this post, David Roberts of Grist showed that one could put aside all the ‘head stuff’ about change and in just 15 minutes cover all that one would ever want to know about the biggest issue of all facing this planet.

So rather a long introduction to two guest posts that today and tomorrow set out the case for what we all have to consider; doing nothing is just not a viable option.  The first is from Martin Lack of the popular and hard-hitting blog Lack of Environment.

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Avoiding the catastrophe of indifference.

by Martin Lack.

Paul has very kindly invited me to follow-up his recent post regarding David Roberts’ item on the Grist blog entitled ‘Why climate change doesn’t spark moral outrage, and how it could’ followed by a second post in which was embedded David Roberts’ excellent video ‘Climate change is simple – we do something or we’re screwed’.

So my guest post is an expansion of a comment I submitted in response to the first of those two posts, You have to feel it.  However it would be wrong not to first add my voice to all those that have applauded David Roberts for all his excellent work.

Clive Charles Hamilton

In 2010, the Australian social anthropologist Clive Hamilton published Requiem for a Species: Why we Resist the Truth About Climate Change – one of the scariest but most important books I think I have ever read.

Reading Hamilton’s book was one of the reasons I decided, as part of my MA in Environmental Politics, to base my dissertation on climate change scepticism in the UK.

In the process, I read much but Hamilton’s book was one of very few that I actually read from cover to cover – I simply did not have time to read fully all the books for my research. However, because I have a background in geology and hydrogeology, my greatest challenge was learning to think like a social scientist.

I was all for taking these climate change sceptics head on and demolishing their pseudo-scientific arguments or taking them to task for the ideological prejudices that drive them to reject what scientists tell us. Thus, it fell to my dissertation supervisor to mention politely but firmly that I needed to disengage with the issues and analyse patterns of behaviour and frequency of arguments favoured by different groups of people.  In short, I needed to stop trying to prove the scientific consensus correct and start understanding the views held by those that dispute that consensus.

Having said how I read Professor Hamilton’s book in full, I must admit to learning about a load of other equally-scary sounding books since subscribing to Learning from Dogs;  Lester Brown’s World on the Edge: How to Prevent Environmental and Economic Collapse being just one that comes to mind!

David Roberts

Then of course there is what David Roberts himself says, which is just as scary. I think we have good reason to be scared. However, as Hamilton points out, we must move beyond being scared, which is simply debilitating, and channel our frustration into positive action.

Because if we do not, there is a great deal of circumstantial evidence to suggest that civilisation may well fail. If that means engaging in acts of civil disobedience, as it has done for James Hansen and many others, well, so be it. I suspect that nothing worthwhile has ever been achieved without someone breaking the law in order to draw attention to injustice – the abolition of slavery and child labour, the extension for all of the right to vote including women, come to mind.

That is the conclusion of Hamilton’s book; that civil disobedience is almost inevitable (p.225). Just as turkeys won’t vote for Christmas, our politicians are not going to vote for climate change mitigation unless we demand that they do so.

So it was the steer from my dissertation supervisor that lead me to read David Aaronovitch’s Voodoo Histories: How Conspiracy Theory Has Shaped Modern History, and much more about psychology. All of which guided the Introductory section of my dissertation, which summarised the philosophical roots of scepticism, the political misuse of scepticism, and the psychology of denial; see a recent post on my blog Lack of Environment.   In terms of what I want to say here, it is an elaboration of the last of those topics, the psychology of denial.  Indeed, it formed the preamble to the findings of my research.

To help me research this unfamiliar subject, my dissertation supervisor sent me a PDF copy of a paper written by Janis L. Dickinson in 2009 and published in Ecology and Society.  It was called ‘The People Paradox: Self-Esteem Striving, Immortality Ideologies, and Human Response to Climate Change’ and dealt with a challenging, almost taboo subject, namely our own mortality.

Despite my initial reluctance to learn about psychology, the more I read the more I realised just how central psychology was to explaining why we humans have failed to address the problem of climate change.

I ended up summarising the work of Dickinson, together with other sources of material, in the following manner.

In considering reasons for the collective human failure to act to prevent anthropogenic global warming (AGW), a number of authors appear to have been influenced by Ernest Becker’s The Denial of Death (1973). For example, Aaronovitch proposed that we try to avoid the “catastrophe of indifference” that a world devoid of meaning or purpose represents (p. 340).  Hamilton suggested that climate disruption “has the smell of death about it” (p. 215).

Janis Dickinson elaborates a little more, exploring what she describes as “…one of the key psychological links between the reality of global climate change and the difficulty of mobilizing individuals and groups to confront the problem in a rational and timely manner”, then referring to what psychologists call terror management theory (TMT) – Dickinson also categorises denial of climate change; denial of human responsibility and immediacy of the problem as proximal responses (Dickinson 2009).

Furthermore, as referenced here, both Dickinson and Hamilton suggest that other distal TMT responses, such as focussing on maintaining self-esteem or enhancing self-gratification, can be counter-intuitive and counter-productive. Dickinson summarises the recent work of Tim Dyson by saying “[b]ehavioral response to the threat of global climate change simply does not match its unique potential for cumulative, adverse, and potentially chaotic outcomes” (ibid).

Based on the evidence of the most frequently used arguments for dismissing the scientific consensus regarding climate change, I collated the findings of my research and which might be summarised as follows:

Having analysed the output of such UK-based Conservative think-tanks (CTTs), along with that of scientists, economists, journalists, politicians and others, it would appear that the majority of CTTs dispute the existence of a legitimate consensus, whereas the majority of sceptical journalists focus on conspiracy theories; the majority of scientists and economists equate environmentalism with a new religion; and politicians and others analysed appear equally likely to cite denialist or economic arguments for inaction.

As I find myself saying quite frequently, the most persistent arguments against taking action to mitigate climate change are the economic ones.

However, as all the authors mentioned have suggested, or at least inferred, I think it is undoubtedly true that the most potent obstacle to people facing up to the truth of climate change is our psychological reluctance to accept responsibility for something that is obviously deteriorating – namely our environment!

Nevertheless, all is not yet lost.  We do not all need to go back to living in the Dark Ages to prevent societal and environmental collapse but we do need to accept a couple of fundamental realities:

  1. Burning fossilised carbon is trashing the planet. Therefore, fossil fuel use must be substituted in every possible process as rapidly as possible. Unfortunately, it is not substitutable in the most damaging process of all; aviation.  That merely increases the urgency of substituting where we can (i.e. power, lighting and temperature control).
  2. Poor people in developing countries have a legitimate right to aspire to having a more comfortable life but the planet definitely cannot cope with 7 to 10 billion people living like we do in the “developed” countries.

Once we accept these realities, we will learn to use less fossil fuels and, if we can become self-sufficient using renewable energy sources, we can have a flat-screen TV in every room and leave them on standby and the A/C on full power 24/7 and still have a clear conscience. However, we must get off fossil fuels ASAP.

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I am indebted to Martin for writing such an insightful analysis of how we all have to change.  Tomorrow, another guest post further exploring the options that face us all as we work towards a sustainable future.  As I opened this post, doing nothing is not an option!

Two lost souls

Remaining with the theme of love, love lost and new love.

John Hurlburt sent me the following last week and it is so perfect as a sequel to the writings of the last two days.  That was John’s poetry last Saturday on Learning from Dogs, by the way.

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Two lost souls

After losing his parents, this three year old orangutan was so depressed he wouldn’t eat and didn’t respond to any medical treatments. The veterinarians thought he would surely die from sadness.

The zoo keepers found an old sick dog on the grounds in the park at the zoo where the orangutan lived and took the dog to the animal treatment center. The dog arrived at the same time the orangutan was there being treated.

The two lost souls met and have been inseparable ever since.  The orangutan found a new reason to live and each always tries his best to be a good companion to his new found friend.  They are together 24 hours a day in all their activities.

They live in Northern California where swimming is their favorite past-time, although Roscoe (the orangutan) is a little afraid of the water and needs his friend’s help to swim.

Together they have discovered the joy and laughter in life and the value of friendship.

They have found more than a friendly shoulder to lean on.

Long Live Friendship!

I don’t know, but some say life is too short, others say it is too long, but I know that nothing that we do makes sense if we don’t touch the hearts of others.  While it lasts!

May you always have love to share, health to spare, and friends who care…..even if they are a little hairy at times.

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I must say that the generosity of so many of my readers in sending me these beautiful examples of what is really important in this world of ours touches me deeply.  Thank you, John.  Thank you, one and all.

What is love?

How the relationship that we have with domesticated animals taught us the meaning of love.

This exploration into the most fundamental emotion of all, love, was stimulated by me just finishing Pat Shipman’s book The Animal Connection.  Sturdy followers of Learning from Dogs (what a hardy lot you are!) will recall that about 5 weeks ago I wrote a post entitled The Woof at the Door which included an essay from Pat, republished with her permission, that set out how “Dogs may have been man’s best friend for thousands of years longer than we realized“.

The following day, I wrote a further piece introducing the book and then commenced reading it myself.  Please go there and read about the praise that the book has received.

What I want to do is to take a personal journey through love.  I should add immediately that I have no specialist or professional background with regard to ‘love’ just, like millions of others, a collection of experiences that have tapped me on the shoulder these last 67 years.

I would imagine that there are almost as many ideas about the meaning of love as there are people on this planet.  Dictionary.com produces this in answer to the search on the word ‘love’.

love

[luhv]  noun, verb, loved, lov·ing.
noun

  1. a profoundly tender, passionate affection for another person.
  2. a feeling of warm personal attachment or deep affection, as for a parent, child, or friend.
  3. sexual passion or desire.
  4. a person toward whom love is felt; beloved person;sweetheart.
  5. (used in direct address as a term of endearment, affection,or the like): Would you like to see a movie, love?

But, I don’t know about you, those definitions leave something missing for me.  Here’s my take on what love is, and it’s only by having so many dogs in my life that I have found this clarity of thought.

Love is trust, love is pure openness, love is knowing that you offer yourself without any barriers.  Think how you dream of giving yourself outwardly in the total surrender of love.  Reflect on that surrender that you experience when deeply connecting, nay loving, with your dog.

Here’s how Pat Shipman expressed it in her book:

Clearly, part of the basis of our intimacy with tame or domesticated animals involves physical contact.  People who work with animals touch them.  It doesn’t matter if you are a horse breeder, a farmer raising pigs, a pet owner, a zoo keeper, or a veterinarian, we touch them, stroke them, hug them.  Many of us kiss our animals and many allow them to sleep with us.  We touch animals because this is a crucial aspect of the nonverbal communication that we have evolved over millennia.  We touch animals because it raises our oxytocin levels – and the animal’s oxytocin levels.  We touch animals because we and they enjoy it. (p.274)

Pat soon after writes,

From the first stone tool to the origin of language and the most recent living tools, our involvement with animals has directed our course.

Thus it is not beyond reason to presume that tens of thousands of years of physical and emotional closeness between humans and their animals have developed the emotion of love in us humans, so eloquently expressed in art and life.

There’s another aspect of what we may have learned from dogs.  In Alexandra Horowitz’s book Inside of a Dog, she writes of the way that dogs look at us,

Having been folded into the world of humans, dogs no longer needed some of the skills that they would to survive on their own.  As we’ll see, what dogs lack in physical skills, they make up for in people skills.

AND THEN OUR EYES MET ….

There is one final, seemingly minor difference between the two species.  This one small behavioral variation between wolves and dogs has remarkable consequences.  The difference is this: dogs look at our eyes.

Dogs make eye contact and look to us for information – about the location of food, about our emotions, about what is happening.  Wolves avoid eye contact.  In both species, eye contact can be a threat: to stare is to assert authority.  So too is it with humans.  In one of my undergraduate psychology classes, I have my students do a simple field experiment wherein they try to make and hold eye contact with everyone they pass on campus.  Both they and those on the receiving end of their stares behave remarkably consistently: everyone can’t wait to break eye contact.  It’s stressful for the students, a great number of whom suddenly claim to be shy: they report their hearts begin to race and they start sweating when simply holding someone’s gaze for a few seconds.  They concoct elaborate stories on the spot to explain why someone looked away, or held their gaze for a half second longer.  For the most part, their staring is met with deflected gazes from those they eyeball.

Then a few sentences later, Alexandra continues to write,

Dogs look, too.  Though they have inherited some aversion to staring too long at eyes, dogs seem to be predisposed to inspect our faces for information, for reassurance, for guidance.  Not only is this pleasing to us – there is a certain satisfaction in gazing deep into a dog’s eyes gazing back at you – it is also perfectly suited to getting along with humans. (pps 45-46)

No apologies for now inserting the photograph of Pharaoh that adorns the Welcome page of Learning from Dogs.  Underlines what Alexandra wrote above in spades.

Now that is a gaze!

OK, time to start bringing this to a close.

The Toronto Star ran a great review of Pat Shipman’s book from which I will just take this snippet,

“But understanding animals and empathizing with them also triggered other changes in humanity’s evolution, Shipman said.

All those things allow people to live with people. Once people have domesticated animals, they start to live in stable groups. They have fields, crops and more permanent dwellings.”

In other words, we can see that living with animals took us from nomadic hunter-gatherers to living with other people in stable groups; the birth of farming.  It is my contention that the evolution of communities and the resulting more stable relationships elevated love leading to love becoming a higher order emotion than just associated with the ‘grunt’ of reproduction.

I started by saying that it was Pat Shipman’s book that stimulated me to wander through my own consciousness and realise that when I bury my face in the side of one of the dogs, say on the bed, it resonates with the most ancient memories in my human consciousness.  Indeed, I am of no doubt that my openness and emotional surrender to that dog enables me to be a better, as in more loving, person for Jean.

So let me close this essay by asking you to return here and read the guest post tomorrow from author Eleanore MacDonald, where Eleanore writes of the loss of their dog Djuna.  You will read the most precious and heart-rending words about love.  Thank you.

Postscript to Long Life post

More information about fasting, not about being female!

In yesterday’s post on Learning from Dogs, I wrote that there are two important aspects of living a longer life.  The first one was be a female and the second one was about fasting.  I propose to expand a little on that second aspect because of the number of people who found the topic so interesting.

Valter D. Longo and students.

In yesterday’s post there was reference to the work that Professor Valter D. Longo of the University of Southern California (USC) has been undertaking.  As the USC web reference explains, Valter Longo is the Director of the Longevity Institute, a Professor of Gerontology and Biological Sciences and the Edna Jones Chair of Biogerontology, so if anyone understands how humans tick, it’s likely to be this man!  As his research overview states,

He is interested in understanding the mechanisms of aging in organisms ranging from yeast to humans. The focus is on the conserved nutrient signaling pathways that can be modulated to protect against age-dependent oxidative damage and delay or prevent diseases of aging including cancer, diabetes and neurodegenerative diseases.

(Any questions, ask Prof. Longo not me!)

BBC Presenter Michael Mosley with Dr Krista Varady

The other learned person referred to in yesterday’s post was Dr. Krista Varady.  This is what was written,

Dr Krista Varady of the University of Illinois at Chicago carried out an eight-week trial comparing two groups of overweight patients on ADF. (ADF = Alternative Day Fasting)

Over on the Healthy Fellow blogsite, there’s an interview with Dr. Varady.  The web link of that interview is here and crossing over and reading the full interview is much recommended.  Here’s a taste, pardon the pun, of that interview:

JP: Can you help explain the distinctions between alternate day fasting and caloric restriction?

Dr. Varady: Caloric restriction is basically daily calorie restriction where an individual would restrict themselves by about 15% to 40% of their energy needs daily. So basically every single day you’re undergoing the same amount of restriction, whereas alternate day fasting involves a fast day wherein the individual would only eat 25% of their energy needs. So about 500 calories or so and that’s alternated with something called a “feed day” where the individual would eat ad libitum – so as much as they want. However in our studies we show that people end up losing weight because they can’t fully make up for the lack of food on the fast day on the feed day.

Let me add a personal perspective on this.  On the morning of the first day after our two-day fast, my weight was 162.5 lbs (73.71 kg), on the morning of the second day after our fasting days my weight was 161.8 lbs (73.39 kgs) and on the morning of the third day after our fasting, my weight was 161.6 lbs (73.30 kgs).  Ergo even though we were back to eating normally for three days after our two days of fasting, I continued to lose 0.9 lbs (0.4 kgs).

So if you have any concerns over cardiovascular health or want to explore a realistic way of losing excess weight, then do read the interview.  Part One of that interview is here and Part two here.

As is said, we are what we eat and I shall close this postscript with a link to an article on the Mother Nature Network website that was published a little over a year ago: 18 foods that fight common ailments – Try healthy eats that help fight diabetes, heart disease, migraines and more.

So may we all live forever!

Living the long life

Two remarkable aspects of human longevity.

OK, a change to the theme of the last few days, to a topic that must cross the minds of practically every single human being at some point; what is our lifespan going to be?  Who doesn’t want to live a long and healthy life, and I don’t wish to be insensitive to those who labour under mental and physical troubles, of course.

So a recent couple of fascinating stories have given an insight into just how to live that longer and healthier life.

The first one is easy – be a woman!

Actress Michelle Ryan as the Bionic Woman was destined to live even longer!

OK, a bit of an issue if you are a man like me but did you realise, because I didn’t, that being the female of many species offers a significant advantage.  This came from a BBC item published on the 2nd August, from which I quote,

Scientists believe they have discovered a clue to why women tend to live longer than men – by studying fruit flies.

Writing in Current Biology, they focus on mutations in mitochondrial DNA – the power source of cells.

Mitochondria are inherited only from mothers, never from fathers, so there is no way to weed out mutations that damage a male’s prospects.

Then came an extraordinary fact [my italics below],

By the age of 85, there are approximately six women for every four men in the UK, and by 100 the ratio is more than two to one.

And females outlive males in many other species.

If you are of the scientific bent and/or a woman! you can read a fuller account of the research findings on the Science Daily website.  As well as that link you can also read the  Monash University press release on those research findings.

As a fella’ I think I’m moving on!

The second one is almost as easy – Fasting

Again, this news came from the BBC website, the news about the power of fasting.  In an article promoting the showing of a BBC Horizon programme, Michael Mosley wrote this,

Scientists are uncovering evidence that short periods of fasting, if properly controlled, could achieve a number of health benefits, as well as potentially helping the overweight, as Michael Mosley discovered.

I’d always thought of fasting as something unpleasant, with no obvious long term benefits. So when I was asked to make a documentary that would involve me going without food, I was not keen as I was sure I would not enjoy it.

But the Horizon editor assured me there was great new science and that I might see some dramatic improvements to my body. So, of course, I said, “yes”.

I am not strong-willed enough to diet over the long term, but I am extremely interested in the reasons why eating less might lead to increased life span, particularly as scientists think it may be possible to get the benefits without the pain.

For obvious reasons I can’t republish the full BBC article but I encourage you to read it here.  And stay with me for some more research links that are most interesting.

But I will just include this part from the BBC item,

The IGF-1 hormone (insulin-like growth factor) is one of the drivers which keep our bodies in go-go mode, with cells driven to reproduce. This is fine when you are growing, but not so good later in life.

There is now evidence suggesting that IGF-1 levels can be lowered by what you eat. Studies on calorie restrictors suggest that eating less helps, but it is not enough.

As well as cutting calories you have to cut your protein intake. Not entirely – that would be a very bad idea. It’s about sticking to recommended guidelines, something most of us fail to do.

The reason seems to be that when our bodies no longer have access to food they switch from “growth mode” to “repair mode”.

As levels of the IGF-1 hormone drop, a number of repair genes appear to get switched on according to ongoing research by Professor Valter Longo of the University of Southern California.

Intermittent fasting

One area of current research into diet is Alternate Day fasting (ADF), involving eating what you want one day, then a very restricted diet (fewer than 600 calories) the next, and most surprisingly, it does not seem to matter that much what you eat on non-fast days.

Dr Krista Varady of the University of Illinois at Chicago carried out an eight-week trial comparing two groups of overweight patients on ADF.

“If you were sticking to your fast days, then in terms of cardiovascular disease risk, it didn’t seem to matter if you were eating a high-fat or low-fat diet on your feed (non-fast) days,” she said.

Michael Mosley explains how he couldn’t manage Alternate Day Fasting and found it was just too impractical.

Instead I did an easier version, the so-called 5:2 diet. As the name implies you eat normally 5 days a week, then two days a week you eat 500 calories if you are a woman, or 600 calories, if you are a man.

The BBC Horizon programme  was screened on the 6th August but is available on the BBC iPlayer for UK viewers.  Here’s how it was promoted on the BBC website,

Michael Mosley has set himself a truly ambitious goal: he wants to live longer, stay younger and lose weight in the bargain. And he wants to make as few changes to his life as possible along the way. He discovers the powerful new science behind the ancient idea of fasting, and he thinks he’s found a way of doing it that still allows him to enjoy his food. Michael tests out the science of fasting on himself – with life-changing results.

This programme clip will also attract your attention, trust me!

and if you would prefer a more inspiring antidote then here’s another clip from the programme,

Tomorrow, I’m going to link to the scientists behind these new findings because this is very significant research that could revolutionize the future health for millions.

Finally, I’m here to tell you that Jean and I have ‘signed up’ to the 5:2 pattern and had our fast days last Thursday and Friday.  They were much easier than I expected and, frankly, will be fun to maintain.  Leave a comment if you would like details of the food and calorific values of what Jean served those two days.

From feeling to doing!

Each of us must understand there is no choice – we have to change. So let’s do it!

This timely video from The Evergreen State College conference, another contribution from David Roberts, was brought to my attention by a recent post on Christine’s excellent blog, 350 or bust.

It so perfectly carries on from yesterday’s Learning from Dogs post, You have to feel it.

So please, promise yourself to watch this video now!  It’s just 15 minutes of very plain speaking by David.  Watch it not just for yourself but for the children and the children’s children across this beautiful world.

David Roberts is staff writer at Grist.org. In “Climate Change is Simple” he describes the causes and effects of climate change in blunt, plain terms.

On April 16, 2012, speakers and attendees gathered at TEDxTheEvergreenStateCollege: Hello Climate Change to reflect on the ability — and responsibility — of formal and informal education to inspire and empower action in this era of climate change.

Watch, be inspired and be empowered as a person that is taking personal responsibility for doing!

As dear old Albert said, (as in Albert Einstein) “You cannot solve a problem from the same consciousness that created it. You must learn to see the world anew.”

You have to feel it!

Fascinating insight into our complex relationship with complex ideas!

There’s a powerful saying in the world of writing: If you can’t feel it you can’t write it!

But our feelings are so, so much a part of what it is to be human.  That’s why I spent some time exploring how our resistance to change is so wrapped up in the emotions that change brings about in an article back on the 2nd August: Changing the person: Me.

So a post on the grist online magazine not so long ago really caught my eye.  It was called Why climate change doesn’t spark moral outrage, and how it could, and was written by David Roberts.  I would dearly love to have sought David’s permission to republish it in full; it’s so relevant to understanding how we humans have to approach turning back from our present course of making the Earth’s biosphere uninhabitable for we humans.

But in a couple of days time, I have a Post coming out that is republished with David’s written permission called Cutting CO2 emissions – who leads the world! It felt greedy to ask David for another full republication.  So I’m going to dip into this one, hopefully to the point where you will go across to grist and read it for yourself.

David opens up as follows:

Perhaps the single biggest barrier to action on climate change is the fact that it doesn’t hit us in the gut. We can identify it as a great moral wrong, through a chain of evidence and reasoning, but we do not instinctively feel it as one. It does not trigger our primal moral intuitions or generate spontaneous outrage, anger, and passion. It’s got no emotional heat. (Ironic!)

David’s article then goes on to refer to a recent paper published on the Nature.com website called Climate change and moral judgement by Ezra M. Markowitz & Azim F. Shariff.  The abstract sets out that:

Converging evidence from the behavioural and brain sciences suggests that the human moral judgement system is not well equipped to identify climate change — a complex, large-scale and unintentionally caused phenomenon — as an important moral imperative. As climate change fails to generate strong moral intuitions, it does not motivate an urgent need for action in the way that other moral imperatives do. We review six reasons why climate change poses significant challenges to our moral judgement system and describe six strategies that communicators might use to confront these challenges. Enhancing moral intuitions about climate change may motivate greater support for ameliorative actions and policies.

M’mmm – not sure how that leaves me.  (Which is my way of saying that I don’t really understand that!)  Luckily David goes on to say that the authors “go on to identify six reasons why, “unlike financial fraud or terrorist attacks, climate change does not register, emotionally, as a wrong that demands to be righted.” and refers to an interesting table in the research paper.

Now go to the article on grist to better understand how those challenges are explained.

Then later on in the research paper, there is a second table, as below:

Again, these strategies are expanded upon in David’s article.  What I will do is to copy his final few paragraphs:

6. Highlight positive social norms: This is, to me, the Big Kahuna. As I was reading about all the psychological barriers to climate action, I kept thinking, “one thing can overcome all these: peer pressure!” If people see others that they view as peers or leaders doing something, they will tend to do it too, and retrofit reasons for it after the fact. This is the essence of humans as social creatures.

The recommendation is twofold, though: not just to “highlight pro-environmental, prosocial injunctive norms such as prohibitions against being wasteful,” but also to “be careful not to inadvertently highlight negative, but existent, descriptive norms, which can actually encourage individuals to follow suit in the wrong direction.”

In other words, you want to emphasize that climate hawkery is good, socially desirable, admirable, and that all the cool kids are doing it. You don’t want to give people the impression that “everyone’s doing it” if it is bad. Even if you state clearly that it’s bad, the fact that others are doing it is, in and of itself, a powerful incentive to do it too. It’s the herd instinct. This is good reason not to whine on and on about how everyone drives too much or everyone wastes electricity. The subtext is, “it’s the social norm.”

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Aaaanyway, this is a lot of food for thought. But it’s the kind of stuff — not about science but about people — that far too many climate hawks ignore or disregard. Climate change is not only the economic and ecological crisis of our time, it’s also a moral crisis. What we are doing to our descendants is a moral crime. Finding ways to help people get that, feel it in their guts the way they would if someone threatened their own families, is a precondition for serious, sustained action.

Let me repeat David’s closing words, “Climate change is not only the economic and ecological crisis of our time, it’s also a moral crisis. What we are doing to our descendants is a moral crime.”

OK, so how strongly do you feel that?  Great, so you do feel it – even feel it deep inside you.

Now that you do, let’s all get stuck into making a difference.  It is all about doing.  As someone of huge stature, and a wonderful person of action no less, said;

I have been impressed with the urgency of doing. Knowing is not enough; we must apply. Being willing is not enough, we must do. Leonardo da Vinci (1452-1519)

We must do!  Start your own ‘doing’, don’t wait upon others, actively look for ideas (there are a few here) and together we can make a positive difference.

Well done, David – great article.

Eric Clapton and change.

A powerful example of grief and repair.

Normally my week-end posts are lighthearted.  But I do hope you will forgive the departure for today.

Regular readers of Learning from Dogs will recall that on the 2nd August I published a piece under the title of Changing the person: Me.  It offered several examples of how personal change or transition is tough but that the rewards that come from understanding the personal and emotional consequences of big life changes are immense.  As I wrote then,

The most important thing to note, and this is why so many ‘change’ ambitions fail, is that change is deeply unsettling at first.  When change happens for the majority of us, often ‘forced’ on us as a result of unplanned life events, we are left deeply unsettled; a strong feeling of being lost, of being in unfamiliar surroundings.  Think divorce or, worse, the death of a partner or child, reflect on how many sign up for bereavement counselling in such circumstances.  Big-time change is big-time tough (apologies for the grammar!).

Then I came across the story of how Eric Clapton coped when his four-year-old son fell from the window of the 53rd-floor window of his mother’s friend’s New York City apartment.  Here’s an extract from the WikiPedia entry:

The years following 1990 were extremely turbulent for Clapton. In August 1990, his manager and two of his roadies (along with fellow musician Stevie Ray Vaughan) were killed in a helicopter accident. Seven months later, on March 20, 1991, Clapton’s four-year-old son Conor died after falling from the 53rd-floor window of his mother’s friend’s New York City apartment. He landed on the roof of an adjacent four-story building.  After isolating himself for a period, Clapton began working again, writing music for a movie about drug addiction called Rush. Clapton dealt with the grief of his son’s death by co-writing “Tears in Heaven” with Will Jennings.

Here’s Tears in Heaven.  Please stop whatever you are doing now and play this video.  In under 5 minutes it demonstrates the power of the saying from Henry David Thoreau, the American author and poet – “Not until we are lost do we begin to understand ourselves”.

And going back to that WikiPedia entry …

In an interview with Daphne Barak, Clapton stated, “I almost subconsciously used music for myself as a healing agent, and lo and behold, it worked… I have got a great deal of happiness and a great deal of healing from music“.

Eric Clapton

Let me close with another saying, this time from George Moore, the novelist, “A man travels the world over in search of what he needs and returns home to find it.”

No pain: No gain!

The truth is always our friend.

The last couple of weeks of Posts seem to have been rather dominated by the risks to the planet’s biosphere from the highly probable actions of mankind.  I feel a little uncomfortable about this as Learning from Dogs is not a single issue Blog.  Well not in the sense of a tightly defined issue.  But in another sense, it is about the issue of integrity; about raising the values of truth and openness so that it’s clear how we are to move forward as a species and pass through these ‘interesting times’ with hope and confidence.

Dogs are such pure creatures, as I try and explain in the Dogs and Integrity sidelink.  As I wrote in the Vision,

  • Our children require a world that understands the importance of faith, integrity and honesty
  • Learning from Dogs will serve as a reminder of the values of life and the power of unconditional love – as so many, many dogs prove each and every day
  • Constantly trying to get to the truth …
  • The power of greater self-awareness and faith …

So that’s the issue!

If we don’t embrace the truth of what is happening to our planet, then we can’t embrace change.

With thanks to the Yale Forum on Climate Change for promoting this video.

Not even sure what to call this Post?

A futile attempt to explore the concepts of truth, reason, craziness and … (I give up!)

Can’t make sense of this?

Yesterday, I republished an article that Pete Aleshire recently wrote in the Payson Roundup, our local newspaper, on thinking outside the box.  Pete entitled his essay, Strange theory reveals secrets of the universe, the logic of sycamore leaves and why even smart people struggle with new ideas.

And it was part of that title that resonated with a mind-bending (literally) essay that Patrice Ayme presented on his blog on the 27th July.  The part of the title that ‘clicked’ with me was “why even smart people struggle with new ideas.”

You see what Patrice wrote about on the 27th July was about the proposition “that superior intelligence in a species can only come from an ability to engineer (productive) craziness.”

As Patrice explained,

Two of the creators of modern mathematics and metamathematics, Georg Cantor and Kurt Godel, experienced some craziness. Nietzsche produced some of his best work before he went insane. Van Gogh experienced serious mental difficulties. Bolztman killed himself. All these cases were within a generation. Those may all be unrelated accidents, sure.

Immediately leading on to him writing,

 However I will show below that superior intelligence in a species can only come from an ability to engineer (productive) craziness. (Perhaps the reason why chimps and bears are so unpredictable: they are not just clever, but a bit crazy!)

Then after some very detailed reflections on man, Patrice wrote,

Hominids who practiced a bit of craziness were evolutionary advantaged, because they found more readily solutions to logical incompleteness at hand. Craziness allowed to find new, necessary axioms. Thus evolution learned to exploit logical incompleteness.

Typical of Patrice Ayme, the essay is not an easy read but it is brim full of fascinating ideas and well worth the effort.  Patrice concludes,

 If craziness is so useful to augment those mental powers we need so much to survive as a civilization, how do we survive it? Precisely by augmenting the truth. Thus only craziness compatible with the truth will be able to survive. That is why I have not hesitated to tell various truths about Obama (whom I have intensely supported in all sorts of ways), or Hollande, whom I approved of, until he started to say lies about World War Two (details soon to come).

Truth is my religion. A touch of craziness my sanity. (Latest demonstration: It’s not like I did not know of the danger in advance. I was slightly charged by a large bad mood moose with calf today on an Alaskan trail, where I was nonchalantly running with a bad ankle; after a high speed retreat, as a good predator, I circumvented the difficulty, and anxiety switched sides, the calf nearly spraining its own ankle in the process… . )

There is no truth but the full truth, and a touch of craziness is its prophet.

Now go back to Pete Aleshire and see the harmony between his beautiful prose and the fascinating ideas flowing from Patrice’s mind. This is how Pete concluded his essay,

So Drake [Larson] and I spent the day wandering along the banks of Fossil Creek as he kept trying to come up with metaphors so I could grasp math’s secret within the beauty of Fossil Creek’s sycamore leaves. The well-designed sycamore leaves adhere to the Fibonacci sequence, a mysterious progression of numbers that crops up throughout nature — from the spiral of a nautilus shell to the layout of the ruins of Chaco Canyon.

So I figured I’d just write this — and get earth’s 17 PSI cap for dark energy out there in the time/date/ stamped world.

Oh, yeah: And about Kenny Evans. [Mayor of Payson, AZ]

So that night, I took Drake to the Payson council meeting. Turns out, Drake’s family was growing grapes in the Coachella Valley at the same time Evans was farming 10,000 acres in Yuma. They both managed to survive that tempestuous time when the United Farm Workers union organized agriculture workers.

I introduced them and listened as they recalled events and figured out whom they knew in common.

It was then that I decided to blame Drake for my faith in Evans’ ridiculous conviction that a university will build a campus here in this itty bitty tourist town — complete with a research center and convention hotel. No sensible small-town mayor would risk public ridicule while spending thousands of hours on such an outside-the-box notion … unless he’d learned to gamble on dreams and hard work during all those years as a farmer.

Evans’ notion is almost as silly as a farmer who calculates the amount of dark energy emanating from earth, while credentialed experts scratch their collective heads.

Still, I’m thinking maybe I’ll get a nice suit jacket — something I can wear to both the university’s groundbreaking and the ceremonies in Oslo.

Hey, never hurts to be prepared.

So there, I feel much better now!  None the wiser, indeed even more confused, but just grateful there are some out there who have a go at trying to explain ….. whatever it is they are explaining!