Category: Capitalism

The fate of Europe!

A less than reverent view of the Euro.

This was sent to me by Richard Maugham from England.  Richard and I go back the thick end of 40 years or more.  He and I met when I was a salesman for IBM UK (Office Products Division) and Richard was a salesman for Olivetti UK.  Thus we were selling competitive products!

But that didn’t stop us from becoming great friends and remaining so ever since.  Indeed, Richard and Julie are out to see us in Oregon in just over 3 weeks time.

One of the bonds between Richard and me is a love for silliness and quirky humour.  Hence Richard sending me the following that, in turn, had been sent to him.

For those that are not familiar with the Blackadder comedy series on the BBC, more background provided later on.  Anyway, this is what I received from Richard.

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The Euro according to Blackadder

blackadd

Baldrick: “What I want to know, Sir, is before there was a Euro there were lots of different types of money that different people used. And now there’s only one type of money that the foreign people use. And what I want to know is, how did we get from one state of affairs to the other state of affairs?”

Blackadder: “Baldrick. Do you mean, how did the Euro start?”

Baldrick: “Yes Sir”.

Blackadder: “Well, you see Baldrick, back in the 1980s there were many different countries all running their own finances and using different types of money. On one side you had the major economies of France, Belgium, Holland and Germany, and on the other, the weaker nations of Spain, Greece, Ireland, Italy and Portugal. They got together and decided that it would be much easier for everyone if they could all use the same money, have one Central Bank, and belong to one large club where everyone would be happy. This meant that there could never be a situation whereby financial meltdown would lead to social unrest, wars and crises”.

Baldrick: “But, Sir, isn’t this a sort of a crisis?”

Blackadder: “That’s right Baldrick. You see, there was only one slight flaw with the plan”.

Baldrick: “What was that then, Sir?”

Blackadder: “It was bollocks”.

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blackadder
More about the Blackadder series can be read here, from which I republish:

Blackadder is the name that encompassed four series of a BBC 1 period British sitcom, along with several one-off instalments. All television programme episodes starred Rowan Atkinson as anti-hero Edmund Blackadder and Tony Robinson as Blackadder’s dogsbody, Baldrick. Each series was set in a different historical period with the two protagonists accompanied by different characters, though several reappear in one series or another, for example Melchett and Lord Flashheart.

The first series titled The Black Adder was written by Richard Curtis and Rowan Atkinson, while subsequent episodes were written by Curtis and Ben Elton. The shows were produced by John Lloyd. In 2000 the fourth series, Blackadder Goes Forth, ranked at 16 in the “100 Greatest British Television Programmes”, a list created by the British Film Institute. Also in the 2004 TV poll to find “Britain’s Best Sitcom”, Blackadder was voted the second-best British sitcom of all time, topped by Only Fools and Horses. It was also ranked as the 20th-best TV show of all time by Empire magazine.

Although each series is set in a different era, all follow the “misfortunes” of Edmund Blackadder (played by Atkinson), who in each is a member of a British family dynasty present at many significant periods and places in British history. It is implied in each series that the Blackadder character is a descendant of the previous one, although it is never mentioned how any of the Blackadders manage to father children.

There are many videos on YouTube of Blackadder sketches and it was a hard choosing what to include in today’s post.

See what you make of this:

Captain Blackadder is court-martialled for killing a pigeon and George provides counsel for the defence.

Shoulder to the wheel.

Today’s post is devoted entirely to a recent email received from Bill McKibben of 350.org

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Dear friends,

Once a year or so, I write a piece that I really want people to read.

Last year it was an article called “The Terrifying New Math of Global Warming,” which helped fuel the divestment campaign that is now blanketing the country and even spreading overseas. Now I have a new long piece, also in Rolling Stone, called “The Fossil Fuel Resistance” that I was hoping you would read.

Here’s a quick summary from the article:

After decades of scant organized response to climate change, a truly powerful movement is quickly emerging, around the country and around the world. It has no great charismatic leader, and no central organization; it battles on a thousand fronts, many of them very local and small. But taken together, it’s now big enough to matter, and it’s growing fast.

So you could call it by many names. But for me it’s the Fossil Fuel Resistance.

I hope you’ll spread it around, because I think it will help people understand a few things about the climate movement.

First, it shows that we’re in a much bigger struggle than the fight against Keystone, crucial as that is. Across the country and around the world people are taking on the fossil fuel industry in remarkable ways that are starting to add up.

Second, it’s shows that we’re becoming a much broader movement tactically and organizationally than we’re used to thinking about.

The old-line environmental groups are playing their part, but powerful leadership is coming from all kinds of communities. There are a bunch of profiles that accompany the piece, and they focus on heroes from Indigenous nations, environmental justice organizations, and the clean tech industry, each of people doing amazing work.

What I hoped to do with this article is move past restating the problem, which I think most people understand, and show how we are working together towards solutions.

Those solutions take many forms, and I hope you’ll read about them and share the article around so that we can start to bring more people into this resistance movement.

It’s not all good news, of course. We’re still losing this fight, as the temperature rises. But I want everyone to know that it is going to be a real fight. This piece, I hope will help spread the word, and build our movement even bigger. Click here to read and share: 350.org/Resistance

We can’t outspend the fossil fuel barons, but we can out organize them, if we get to work.

Bill McKibben

P.S. Just a heads up that we’re planning a big push on sending comments to the State Dept. over the next few days. I wanted to make sure you knew that was coming, after these emails about new articles and films.

Only outcomes matter!

The Resilience Imperative and Civil Disobedience

Introduction

I have long been a subscriber to CASSE, The Center for the Advancement of the Steady State Economy.  As Casse’s home page sets out, “Perpetual economic growth is neither possible nor desirable. Growth, especially in wealthy nations, is already causing more problems than it solves.  Recession isn’t sustainable or healthy either. The positive, sustainable alternative is a steady state economy.”  Do take a minute to see the sense and power of this fundamentally and obvious position by reading a little more here.

But as the title of today’s post sets out, all the ideas and actions and commitments come to naught if the outcomes aren’t delivered.  This recent essay by Michael Lewis on the CASSE website explores the issue of outcomes and I am very grateful for being granted permission to republish it here on Learning from Dogs.

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The Resilience Imperative and Civil Disobedience

by Michael Lewis

As I was making a speech in Alberta, Canada, to a business audience, mainly from the finance and energy industries, a fully engaged participant in the front row caught my eye. He was the first to approach me after the question period and the first to get my autograph on The Resilience Imperative: Cooperative Transitions to a Steady-State Economy, the book that I co-authored with Pat Conaty.

During my talk, I had argued that economic growth and a casino-like financial system were taking us to the edge of a deadly precipice. I made the case that societies urgently need to navigate the turn to a steady-state economy, based on local and regional trade. I also offered suggestions on how we might accomplish this. The thesis has a bit of an edge to it, especially in a business crowd accustomed to globalization and growth, so I was anxious to learn more about the front-row enthusiast.

He turned out to be a warm, charming, and open senior manager at Cenovus Energy, a large player in the Athabasca Tar Sands. The corporation seems to be respected in Alberta and Saskatchewan because of its health and safety, community, and environmental initiatives. He rapidly brought the discussion to the issue of “social license,” a condition he acknowledged was a big problem for the tar sands operators. But his view, after many years around boardroom tables, is that the industry is becoming more transparent and responsible, and its performance is improving.

I believe this to be true; certainly Cenovus has been doing a lot of things right. However, I argued that he was missing the point; social license in this industry could only be understood in a global context, and it is not going to be forthcoming for two simple reasons: (1) economic growth produces carbon and (2) carbon is going to kill a lot of us and thousands of other creatures.

If the oil and gas sector wants to explore the potential for broadening its social license, it would have to stand shoulder to shoulder with scientists, governments, businesses, and civil society and argue for a stiff tax on carbon. Only by taking such responsibility can Cenovus and its fellow corporations expand their social license. At the same time they would be helping to set the stage for the transition to a steady-state economy.

“Nothing less would do,” I proclaimed.

“Well you know, Mike,” he replied, “I have not seen much evidence of such a move afoot.”

Why am I not surprised? “I know,” I said. “Shareholder interests are framed by the ideology of growth and profit maximization, and even when these interests are complemented by an ethic of corporate social responsibility, the ideology does not exactly encourage this vital and necessary conversation.”

A few days later I attended the launch conference of the New Economics Institute at Bard College in Upstate New York. It was a remarkable convergence of practitioners, researchers, and activists engaged in debates about economics, analysis of mindboggling challenges (both local and planetary in scale), and exploration of hopeful transformational pathways.

Bill McKibben delivered a Friday evening keynote speech to a packed audience. His laser focus on greenhouse gas emissions was at once absorbing, terrifying, and hopeful, precisely the kind of dynamic that is motivating more and more people to step up to the front lines of civil disobedience, including many scientists and even a few economists. Mark Jaccard, a well-known energy economist in Vancouver, is hardly considered to be a radical, but he joined the front-line battle as part of a 350.org action. He was arrested in May of this year [Ed: 2012] for blocking a coal train headed north to Vancouver’s coal port.

McKibben and Jaccard are picking up on the analysis of James Hansen et al. that oil and gas are a problem, but we do not have enough of it left to take us over 450 parts per million of carbon dioxide in the atmosphere. Coal is the real threat. Unless we phase out coal completely by 2050, we will blast beyond this concentration, and that’s an event that many climate scientists believe will trigger catastrophic consequences. What are we to do?

McKibben and Jaccard are showing us part of the answer. But to make real progress, we need to pay much more attention to Herman Daly, the outstanding chronicler of our economic and ecological lunacy. He concluded one recent essay with this strident statement befitting of our circumstances:

Even though the benefits of further growth are now less than the costs, our decision-making elites have figured out how to keep the dwindling extra benefits for themselves, while “sharing” the exploding extra costs with the poor, the future, and other species. The elite-owned media, the corporate-funded think tanks, the kept economists of high academia, and the World Bank — not to mention Gold Sacks and Wall Street — all sing hymns to growth in perfect unison, and bamboozle average citizens.

Dr. Daly has clarified and expanded the arguments for a steady-state economy that go back to John Stuart Mill, John Ruskin, Frederick Soddy, Kenneth Boulding, and Ghandi. In the same essay referenced above, Daly also noted that in spite of all the evidence of the growing crisis, “our economists, bankers, and politicians still have unrealistic expectations about growth. Like the losing gambler they try to get even by betting double or nothing on more growth.”

Well then, perhaps we need to follow the leads of McKibben, Jaccard, and Hansen, and go get arrested. Perhaps we need to breathe deeply and act courageously to make hope more concrete and despair less convincing. Perhaps those of us in the 50 to 90-year-old set need to commit to civil disobedience to honor our children, grandchildren and our hopes for their survival. The time has arrived for all of us, but especially the post-war “growth generation” to break out of our too-comfortable zones. Stopping carbon emissions is a pre-condition, but nothing will change unless we are prepared to put ourselves on the line.

Of course, this is not enough. We have many questions to answer. How are we going to meet basic needs for energy, food, and shelter? How are we going to finance the economic transition? How do we restructure property rights to overcome the pervasive me-first culture? How do we achieve more local and democratic ownership of the means of production? How do we share jobs and income in a transition that will require less stuff and thus less making of stuff?

These are the questions we concentrate on in The Resilience Imperative. Pat Conaty and I put 42 months of serious forehead pressing into the book, and the early results are gratifying. People as divergent as John Fullerton, former managing director of JP Morgan whose focus is now on resilience and transition (good-bye Wall Street), and Robin Murray from the London School of Economics have endorsed it — they believe we have presented hopeful ideas for getting the transition going.

After presenting numerous positive examples of how people are changing the economy today, we end the book on this note:

The tasks of transition are many. The challenges are daunting. The outcomes are uncertain. Our courage remains untested. But we are a resilient species. We are not alone; there is “blessed unrest” all about. If we but open our eyes, we will SEE change is possible. If we act in ways that recognize we are interdependent, we will continue to innovate co-operative transitions to a steady-state economy.

There is one key question we need to ask ourselves. What stories will we be able to tell our loved ones about what we did to advance the Great Transition?

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One sentence really jumped out at me from Michael’s essay and it was this one, “Perhaps we need to breathe deeply and act courageously to make hope more concrete and despair less convincing.”  Reminds me of the quotation ascribed to Napoleon Bonaparte:

Courage isn’t having the strength to go on, it is going on when you don’t have strength.

It is all about outcomes.

Sceptical about global warming? Read this!

Learning from Dogs is not a blogsite about climate change!

Why, you may ask, do I start today’s post with that sub-heading?  Because, I am conscious that many of my posts do touch on this subject.  For example, just two days ago there was Breaking news.  Then there was the piece about the climate implications for Phoenix, Arizona.  Followed the next day by the changes in the flow of the jet stream across the North Atlantic with all the weather implications for North-West Europe.

Indeed, as the heading to today’s post makes clear, this is also about the changes going on to our planet.

Learning from Dogs is about a different way of living and behaving.  A campaign, if one wants to call it that, to show that the way that modern man is living is corrupt.  Not with a big ‘C’ but still in the sense of living a dishonest life.  Learning from Dogs attempts to show that our wonderful dogs, a source of so much love and pleasure for so many millions, offer us an example of a life in and of this planet.

If there was ever a time in the history of man when we needed being reminded of our frailty and vulnerability, it is now.  As the following so starkly illustrates.

Peter Sinclair of Climate Crocks recently republished an item from Skeptical Science that opened up as follows:

A new study of ocean warming has just been published in Geophysical Research Letters by Balmaseda, Trenberth, and Källén (2013).  There are several important conclusions which can be drawn from this paper.

  • Completely contrary to the popular contrarian myth, global warming has accelerated, with more overall global warming in the past 15 years than the prior 15 years.  This is because about 90% of overall global warming goes into heating the oceans, and the oceans have been warming dramatically.

But what really jumped off the page was this graph.  It is truly scary!

orasa4
Figure 1: Ocean Heat Content from 0 to 300 meters (grey), 700 m (blue), and total depth (violet) from ORAS4, as represented by its 5 ensemble members. The time series show monthly anomalies smoothed with a 12-month running mean, with respect to the 1958–1965 base period. Hatching extends over the range of the ensemble members and hence the spread gives a measure of the uncertainty as represented by ORAS4 (which does not cover all sources of uncertainty). The vertical colored bars indicate a two year interval following the volcanic eruptions with a 6 month lead (owing to the 12-month running mean), and the 1997–98 El Niño event again with 6 months on either side. On lower right, the linear slope for a set of global heating rates (W/m2) is given.

I’m not going to republish the whole piece, although Peter Sinclair kindly gave permission, because I want to move on.  But please do go to that article here and take in the conclusions; for all our sakes.  Conclusions such as:

Their results in this respect are very similar to the main conclusion of Nuccitelli et al. (2012), in which we noted that recently, warming of the oceans below 700 meters accounts for about 30% of overall ocean and global warming.  Likewise, this new study concludes,

“In the last decade, about 30% of the warming has occurred below 700 m, contributing significantly to an acceleration of the warming trend.”

and such as:

Most importantly, everybody (climate scientists and contrarians included) must learn to stop equating surface and shallow ocean warming with global warming.  In fact, as Roger Pielke Sr. has pointed out, “ocean heat content change [is] the most appropriate metric to diagnose global warming.”  While he has focused on the shallow oceans, actually we need to measure global warming by accounting for all changes in global heat content, including the deeper oceans.  Otherwise we can easily fool ourselves into underestimating the danger of the climate problem we face.

What I want to move on to is a recent item highlighted on Grist.  This was an essay by David Roberts under the heading of Two reasons climate change is not like other environmental problems.  David opens by saying:

If you’ll forgive me for stating the obvious: Most people don’t understand climate change very well. This includes a large proportion of the nation’s politicians, journalists, and pundits — even the pundits who write about it. (I’m looking at you, Joe Nocera.)

One reason for the widespread misunderstanding is that climate change has been culturally coded as an “environmental problem.” This has been, in all sorts of ways, a disaster. Lots of pundits, especially brain-dead “centrist” pundits, have simply transferred their framing and conception of environmental problems to climate. They approach it as just another air pollution problem.

David writes that firstly carbon dioxide is not like other pollutants, for example like air particulants.  Then later goes on to say:

The second difference is that climate change is irreversible.

As Joe Romm notes in a recent post, New York Times columnist Joe Nocera slipped up in his latest column and referred to technology that would “help reverse climate change.” I don’t know whether that reflects Nocera’s ignorance or just a slip of the pen, but I do think it captures the way many people subconsciously think about climate change. If we heat the planet up too much, we’ll just fix it! We’ll turn the temperature back down. We’ll get around to it once the market has delivered economically ideal solutions.

But as this 2009 paper in Nature (among many others) makes clear, it doesn’t work that way:

This paper shows that the climate change that takes place due to increases in carbon dioxide concentration is largely irreversible for 1,000 years after emissions stop. Following cessation of emissions, removal of atmospheric carbon dioxide decreases radiative forcing, but is largely compensated by slower loss of heat to the ocean, so that atmospheric temperatures do not drop significantly for at least 1,000 years. [my emphasis]

The article is really best read in full. Because it’s a reminder that the way we presently behave is, in so many ways, a scary legacy for future generations.

So, back to dogs!

When dogs were living as wild dogs, thousands of years ago, a typical pack size was between 40 to 50 animals. The ‘head’ dog was the alpha dog, always a female.  Next in status was the beta dog, always a dominant male. The last one in terms of status was the omega dog, or clown dog.  Those genetic traits still survive in the domestic dog.

Pharaoh - still being an assertive beta dog; taken 22 days ago!
Pharaoh – still being an assertive beta dog; taken 22 days ago!

The alpha dog had two important roles as ‘leader of the pack’.  She had first pick of the male dogs, for obvious reasons. (Only much later in life do we human men come to understand that it’s always the woman who chooses!)

The second role was that she was the one who decided that their territory was unsustainable for her pack and signalled the need to find a new territory.

For man, there’s no other territory to move to.  So we will just have to clean up the only one we have!

It really is a very simple message!

Repeat after me: We are of this planet!  It’s really very simple!

There are times when I look back at my writings on Learning from Dogs, now well over 1,500 posts (1,633 as of today, to be anal about it!) and ponder if the fundamental message behind the name of the blog often gets overlooked.  The Welcome page states:

As man’s companion, protector and helper, history suggests that dogs were critically important in man achieving success as a hunter-gatherer. Dogs ‘teaching’ man to be so successful a hunter enabled evolution, some 20,000 years later, to farming, thence the long journey to modern man. But in the last, say 100 years, that farming spirit has become corrupted to the point where we see the planet’s plant and mineral resources as infinite. Mankind is close to the edge of extinction, literally and spiritually.

Dogs know better, much better! Time again for man to learn from dogs!

Elsewhere on the blog, I underpin that proposition by listing the attributes of dogs:

Dogs:

  • are integrous ( a score of 210) according to Dr David Hawkins
  • don’t cheat or lie
  • don’t have hidden agendas
  • are loyal and faithful
  • forgive
  • love unconditionally
  • value and cherish the ‘present’ in a way that humans can only dream of achieving
  • are, by eons of time, a more successful species than man.

Now this is all fine and dandy but of what relevance is this to the mess that homo sapiens now finds itself in? Two parts to that answer come to mind.

The first part is that watching a dog out in the open countryside quickly brings home the fact that these animals are part of nature and, if push comes to shove, can live in the wild and fend for themselves.  Not saying that a domestic dog would enjoy the experience but that their wild dog and grey wolf roots still rest somewhere in a dog’s consciousness.

The second part of the answer is that all animals instinctively live in harmony, in balance, with their surroundings; with their environment.

For the incredibly obvious reason that dogs, as with all other animal species, are an evolutionary consequence of the natural history of Planet Earth.  That evolutionary journey from the Grey Wolf (Canis lupus) part of the Canidae family, a family including wolves, coyotes and foxes, thought to have evolved 60 million years ago.  That journey all the way to the domestic dog (Canis lupus familiaris).

That ancient journey where the African wild dog (Lycaon pictuspainted dog) came together with early man. No one knows when but the African wild dog was certainly around when man developed speech and set out from Africa, about 50,000 years ago!

Two vastly different natural species, dog and man, evolving compatibly with each other for so many thousands of years.

Back to the attributes of dogs, in particular a dog’s ability to cherish the present.  Earlier this week I was chatting with Kevin Dick, friend from Payson, AZ days, about the ‘interesting’ times we are living in.  Kevin thought there was a significant difference between the generations born in the 1940’s and 1950’s and those born in later times.  Most people over the age of, say 55, were brought up to save for ‘a rainy day’ and, possibly, be able to leave a legacy to their offspring.  Kevin then went on to reflect that more recent generations exhibit a ‘buy today, don’t delay’ mentality.

A by-product of this materialistic instant gratification approach is that the whole damn consumer machine has created a total disconnect with the fact that we humans are of this planet.

The earth is the mother of all people..

(Chief Joseph 1840 – 1904, leader of the Wallowa band, a Native American tribe

indigenous to the Wallowa Valley in northeastern Oregon)

Humans today fail to comprehend this fundamental fact: Our ability to harm the planet and think that it won’t affect our species is complete madness!  If only we could learn how to cherish the present in the way that our dogs do!

I’m now going to offer an essay from John Hurlburt.  I knew John had written this essay but didn’t get round to reading it properly until I had finished the introduction above.  I’m blown away by the resonance between the two but, as always, John’s words are so much more eloquent.

Inside Out

Climate change, religion, economics, government, politics and social issues are topics which create strong personal opinions and cultural divisions. We have difficulty accepting ideas which may conflict with our personal understandings. As usual, it’s an ego thing. The arrogance of our species is inclusive. We all suffer the consequences.

To counter our ego, we know that everything fits together. We exist in a unified cosmos with fluctuations and diversities that emerge around and through us.

Our present transformative state is as a biological form of energy and matter which possesses a conscious awareness of the natural order. We choose to ignore or deny the essential nature of our being at our own peril. Do we live only for the moment or do we live to insure our species future? That’s our fundamental choice.

Seek the truth and identify the common good.” Zoroaster [also known as Zarathustra, Ed.]

We are a consciously aware component of a living world in an isolated corner of a remote galaxy. Everything within and on the earth has an extraterrestrial origin. We live on an incubator we call the earth. We rarely truly communicate with or fully understand the energy of nature in our lives. Our critical thinking ability has become enveloped by an electronic cloud.

We generally agree that the actions of many religions and most politics are based upon short term human interests rather than upon the long term well being of our planet and its disappearing life forms. The fact is that we only began to emerge as a species about 100,000 years ago. Hubble telescope observations have dated our universal origin to roughly 13,002,000,000 years ago.

Could it be that we only imagine ourselves as independent beings? Could it be that beyond the mind games we play there is a vast reality greater that we can understand with our limited sensory apparatus and our finite minds?

Life is a transformative experience. All species, tribes, races and genders are united by the nature of life. We pass through a period of being selfish and ambitious during our journey. Many of us choose to move into these familiar ruts and furnish them. We do not always walk the way we talk.

Nature favors species which adapt to constant change in an emerging universe.

If we agree that our intelligence is judged by choices we make, there is some question about intelligent human life on earth. A recent Harvard University study of species in relation to change estimates that the life span of the human species is approximately 100,000 years. Sound familiar?

The wisdom of our brief human history tells us that we are on a careless and needless path to self destruction. All that’s necessary to verify this assertion is to turn on the news of the day. The systemic paradigm that has been imprinted on our psyches is in constant flux. As we live and learn, we realize that our purpose is to leave life better than we found it.

A delicate balance is necessary to maintain an even strain of faith in the natural process rather than dwelling upon our self centered fears of losing something we imagine we own or not attaining something we believe we want. The earth heals itself from the inside out. We can do the same as a species. Today is the tomorrow we dreamed of yesterday. What have we done to fulfill the true purpose of our lives?

an old lamplighter

So, yes, we have much to learn from dogs.

I will close as I started. We are of this planet!  It’s really very simple!

The ‘food’ we eat!

Food miles: Another tragic aspect of modern life.

Last week I had to travel from Merlin in Southern Oregon up to Portland, a round-trip distance of 480 miles.  The vast majority of the journey was along Highway I5, most of which is a 2-lane highway, significantly harder driving than a 3 or more laned highway.

It was the first time I had driven North along I5 since Jean and I moved to Merlin last October.  What staggered me were the huge number of trucks on the highway, many of them food trucks from California and beyond.  Also noticed at regular intervals were very large industrial buildings that were described as food distribution centres.

Kingsolverbook

Another connection to today’s reflections is that I am about 50 pages into Barbara Kingsolver’s book Animal, Vegetable, Miracle.  The book is the account of Barbara’s family spending a year deliberately eating home-grown and local food. The book’s subtitle is ‘A Year of Food Life‘ and, inevitably, the book has a website here.

So the book and the journey to Portland got me thinking about food miles and the huge transport distances of so much of what we eat today.

Jean and I were incredibly lucky when we bought this property last year to discover that it had a mature vegetable garden surrounded by a deer-proof fence, as the following photograph partially shows.

P1120667

 

So even before considering the food miles we are saving from ‘grow-your-own’, we were enthusiastically planting a whole variety of vegetables.  Here’s a rhubarb plant that went in last Saturday.

P1120665

 

Anyway, I’m rather meandering along – anyone still awake!

The whole point of this long introduction is to highlight a fabulous film that we have watched over the weekend.  Called Edible City: Grow The Revolution we came across it on Top Documentary Films, great source of films by the way if you don’t know it.

Luckily it is on YouTube as well.

Here’s the full film:

It’s an inspiring account of what it means for a community to take control of their food, ergo a strong recommendation to watch it in full.

If you want a taste of the film (pardon the pun!), here are two trailers.

and

plus much more information from the film’s website.

So why don’t you join the millions of people already buying from their local Farmers’ Market.  For the USA you can find your nearest market using this website and for the United Kingdom try the Local Foods website.

Not only will it give you access to much healthier food, it is a very practical way of reducing our use of energy.

In search of intelligent life!

One does have to wonder at times!

The title of today’s post comes from that silly anecdote as to why Planet Earth has never been visited by a species of intergalactic explorers from a far, distant world?

Answer: Because as they passed by and looked down upon our planet they saw no signs of intelligent life!

So what triggered all this?

Well last Wednesday, Christine over at 350 or bust published a review of the recently released film Greedy Lying Bastards.  Christine offered an insightful review of the film but more importantly went on to reveal a whole raft of issues that deserve to be widely promoted.  She has been generous in allowing me to republish her post on Learning from Dogs.

What has this to do with dogs?  On the face of it, very little.  But then again, everything.  Because if humans reverted to the standards of trust, loyalty and openness that we see every day in our dogs then we wouldn’t be in the mess that we are in!

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Greedy Lying Bastards: Exposing The Fossil Fools Who Put Profit Before Human Lives

GreedyLyingBastards.com

*

One of the few-and-far-between perks of being a climate blogger is that occasionally I get access to books and movies before the general public does. This past weekend I got to watch “Greedy Lying Bastards” before it hit movie screens across the U.S. on Monday. Sunday night I, along with some fellow Citizens Climate Lobby volunteers, got together to watch this 90 minute documentary. This movie exposes the American fossil fuel interests that have been blocking action on climate change for decades, taking a page – and some of the same PR firms and lobbyists – right out of the tobacco companies’ playbook.  Like the tobacco lobby, these fossil fools have opposed government action on the science showing their product is harmful and have actively disseminated lies about the science.

After the movie, I surveyed group members for their responses; we all gave it 10 out of 10 for its topic, but for actual delivery the movie was rated between 6 to 8 out of 10.

Some of the comments were:

“I really appreciated the whistle-blowing, the naming of names. I also really appreciated first-hand accounts of people in the U.S. who are already suffering the consequences of climate change.”

“I haven’t watched a documentary about this topic before, and really appreciated the great graphics. They made the connections for me.”

Two viewers had recently watched “The Age of Stupid” and felt that it spelled out the greed and petro-corruption as well as the consequences of inaction on climate change more clearly than did GLB.

I enjoyed the movie. Of course as a climate hawk I’m thrilled that this corruption and interference in democracy is receiving more attention at this critical juncture in the planet’s history, and for that I want to give a big shout-out to writer and director Scott Rosebraugh and producer Darryl Hannah. Compared to “Age of Stupid” which totally overwhelmed and depressed me and my companion, GLB left me riled up and ready to fight back at these soulless corporate monsters. One critique I have is that the movie ended with a whimper. Rosebraugh offers – in 60 seconds – four actions for people to take in response to the information they’ve just heard (possibly for the first time). It’s not that the actions mentioned (boycotting Exxon & Koch products, asking your Congressional representatives to take action to curb greenhouse gases, “joining the campaign” to stop fossil fuel subsidies and campaigning to overturn Citizens United) aren’t important, they are but to spend 89 minutes of the movie focused on the fossil fools who are destroying U.S. democracy as well as our children’s future without giving viewers more information on taking action may well foster more futility and despair. And, frankly, just signing a petition or writing a letter to your congressperson isn’t going to cut it at this point. The movie doesn’t give enough specifics on responses; the shocking amount of fossil fuel subsidies companies are given every year ($4 Billion in the United States, $775 Billion globally) isn’t even mentioned even while people are encouraged to get active on this issue. To move people from outrage to action, more information and empowerment is necessary. For example, viewers should know that there are governments (Australia, and the Canadian province of British Columbia) who have enacted a tax on carbon pollution, one of the first actions that governments can take to counter the fossil fuel stranglehold on our democracies and our economies.There are groups like 350.org and Citizens Climate Lobby (to name the ones I’m most familiar with) who are working to mobilize people at the grassroots; these important resources are not mentioned in the movie or on the movie’s “take action” website. This silo mentality is one of the biggest stumbling blocks to climate action, so I would beg the fine people involved in GLB and its website to expand their resources and “take action” focus. For that reason I would give the movie a ranking of 7.5 out of 10. Having said that, get out and watch the movie if it’s showing in a theatre near you, and take some friends with you.

For my part as a Canadian, I’d like to add a few more GLBs to the rogues’ gallery compiled by Rosebraugh:

Tim Ball worked as a professor of geography at the University of Winnipeg for eight years between 1988 and 1996. I am personally offended by Mr. Ball because not only did he work at my alma mater, and employed a family member for several years as his research assistant, he has been quoted back to me by acquaintances of mine from rural Manitoba where he’s gone on paid lecturing junkets. I hear that he can be very persuasive, and he’s told these good people that climate change is nothing to worry about (“the climate has always changed”), and so they don’t worry, even while this inaction puts their children’s future at risk. He even lies about his credentials – in this 2007 movie that purports to debunk climate science, you can see he’s identified as being from a department that never existed, in the university that he left 11 years earlier. Now that’s what I call a GLB!

SwindleTimBall

And this Canadian GLB gallery wouldn’t be complete without a portrait of our current prime minister, Stephen Harper, son (spawn? LOL) of an Imperial Oil employee who went on to work for the oil company himself. Harper and his party’s ties to Big Oil are well-documented and are clearly playing themselves out in the current federal government’s policy decisions (see Murray Dobbin’s “Stephen Harper and the Big Oil Party of Canada, or DesmogBlog’s new series, Blame Canada).

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More links:

Dr. Jeff Masters’ WunderBlog: Greedy Lying Bastards: A Movie Review

Washington Post: Greedy Lying Bastards: Movie Review

GreedyLyingBastards.com

ExposeTheBastards.com: Take Action

The Keystone XL protest event.

A guest post from Tom Engelhardt.

As regular followers of this blog know, Tom Engelhardt of Tom Dispatch fame has very kindly given permission for essays on Tom Dispatch to be republished on Learning from Dogs.  I try to be circumspect about which essays I do republish.

I’m away from my desk for the next two days which seemed like a great reason to republish this reflection from Tom on the Keystone XL protest event held in Washington D.C last February 17th.

oooOOOooo

Tomgram: Engelhardt, Climate Change as History’s Deal-Breaker

Where Is Everybody?
Why It’s So Tough to Get Your Head Around Climate Change 
By Tom Engelhardt

Two Sundays ago, I traveled to the nation’s capital to attend what was billed as “the largest climate rally in history” and I haven’t been able to get the experience — or a question that haunted me — out of my mind.  Where was everybody?

First, though, the obvious weather irony: climate change didn’t exactly come out in support of that rally. In the midst of the warmest years and some of the warmest winters on record, the demonstration, which focused on stopping the Keystone XL Pipeline — it will bring tar-sands oil, some of the “dirtiest,” carbon-richest energy available from Alberta, Canada, to the U.S. Gulf Coast — was the coldest I’ve ever attended. I thought I’d lose a few fingers and toes while listening to the hour-plus of speakers, including Senator Sheldon Whitehouse from Rhode Island, who were theoretically warming the crowd up for its march around the (other) White House.

And I also experienced a moment of deep disappointment. When I arrived early at the spot in front of the Washington Monument on the National Mall where we were to assemble, my heart sank.  It looked like only a few thousand protestors were gathering for what had been billed as a monster event.  I had taken it for granted that I would be adding one small, aging body (and voice) to a vast crowd at a propitious moment to pressure Barack Obama to become the climate-change president he hasn’t been.  After all, he has a decision to make that’s his alone: whether or not to allow that pipeline to be built.  Nixing it would help keep a potentially significant contributor to climate change, those Albertan tar sands, in the ground.  In other words, I hoped to play my tiny part in preserving a half-decent future for this planet, my children, and my new grandson.

Sixty environmental and other organizations were backing the demonstration, including the Sierra Club with its hundreds of thousands of members.  Given what was potentially at stake, it never crossed my mind that the turnout wouldn’t be substantial.  In fact, on that frigid day, lots of demonstrators did turn up.  Evidently, they knew the dirty little secret of such events: that much talk would precede a modest amount of walking and inventive slogan shouting.  So they arrived — poured in actually — late, and in real numbers.

In the end, the organizers estimated attendance at somewhere in the 35,00050,000 range.  Media reports varied between the usual “thousands,” generically used to describe (or, if you’re in a conspiratorial frame of mind, minimize) any demonstration, and tens of thousands.  I have no way of estimating myself, but certainly the crowd was, in the end, sizeable, as well as young, enthusiastic, and loud.  It made itself heard passing the White House. Not that President Obama was there to hear anything.  He was then on a golf course in the Florida warmth teeing up with “a pair of Texans who are key oil, gas, and pipeline players.” That seemed to catch another kind of climate-change reality of our moment and strongly hinted at the strength of the forces any such movement is up against.  In the meantime, Keystone builder TransCanada was ominously completing the already green-lighted first half of the Texas-Oklahoma leg of its prospective future pipeline.

In the end, I felt genuine satisfaction at having been there, but given what was at stake, givenFrankenstorm Sandy, the devastating Midwestern drought and record southwestern fires of 2012, the Snowmageddon winter storm that had recently dropped 40 inches of the white stuff on Hamden, Connecticut, the blistering spring and summer of 2012, the fast-melting Arctic sea ice, and the fact that last year broke all heat records for the continental United States, given the build-up of billion-dollar weather disasters in recent years, and the growing emphasis on “extreme weather” events on the national TV news, shouldn’t hundreds of thousands have been there?  After all, I’ve been inantiwar demonstrations in which at least that many marched and in 1982, I found myself in my hometown in a crowd of a million demonstrating against the possibility of a world-ending nuclear war.  Is climate change a less important issue?

“There Is No Planet B”

While protesting that Sunday, I noted one slogan on a number of hand-made signs that struck me as the most pointed (and poignant) of the march: “There is no planet B.”  It seemed to sum up what was potentially at stake: a planet to live reasonably comfortably on.  You really can’t get much more basic than that, which is why hundreds of thousands, perhaps millions, should have been out in the streets demanding that our leaders begin to attend to climate change before it’s quite literally too late.

After all, to my mind, climate change, global warming, extreme weather — call it what you will — is the obvious deal-breaker in human, if not planetary, history.  Everything but nuclear catastrophe pales by comparison, no matter the disaster: 9/11, 70,000 dead in Syria, failed wars, the grimmest of dictatorships, movements of hope that don’t deliver — all of that’s familiar history.  Those are the sorts of situations where you can try again, differently, or future generations can and maybe do far better.  All of it involves human beings who need to be dealt with or human structures that need to be changed.  While any of them may be the definition of “the worst of times,” they are also thedefinition of hope.

Nature and the weather are another matter (even if it’s humanity that, by burning of fossil fuels atincreasingly staggering rates, has created its own Frankenstein’s monster out of the natural world).  Climate change is clearly something new in our experience.  Even in its relatively early but visibly intensifying stages, it threatens to be the singular event in human history, because unlike every other disaster we can imagine (except a full-scale nuclear war or, as has happened in the planet’s past, a large meteorite or asteroid impact), it alone will alter the basis for life on this planet.

Raise the planet’s temperature by three to six degrees Celsius, as various well-respected scientific types and groups are now suggesting might happen by century’s end (and possibly throw in some more heat thanks to the melting of the permafrost in the north), and if you live in a city on a coastline, you’d better watch out.  And that only begins to suggest the problems humanity will face.

The world, at best, will be a distinctly poorer, less comfortable place for us (and from there the scenarios only get uglier).

Don’t misunderstand me.  I’m no scientist.  I doubt I’d even be considered scientifically literate (though I try).  But the scientific consensus on the subject of climate change seems striking enough to me, and what’s happening around us is no less striking as a confirmation that our world is changing — and remarkably quickly at that.   Whether you read about melting glaciers, the melting Greenland ice shield, melting Arctic waters, melting permafrostacidifying oceans, intensifying storms, greater desertification, wilder wild fires, or so many other allied subjects, doesn’t it always seem that the rates of bad news are on the rise and the word “record” is usually lurking somewhere in the vicinity?

So I continue to wonder, given our situation on this planet, given our future and that of our children and grandchildren, where is everybody?

Can You Organize Against the Apocalypse?

Don’t for a second think that I have some magic answer to that question. Still, as it’s been on my mind, here’s an attempt to lay out at least some of the possible factors, micro to macro, that might have limited the size of that crowd two Sundays ago and perhaps might tend to limit the size of any climate-change crowd, as well as the mobilizing possibilities that lie in the disaster awaiting us.

Outreach: Yes, there were at least 60 groups involved, but how much outreach was there really?  Many people I know hadn’t heard a thing about the event.  And while climate change has been on the human agenda for a while now, a real movement to deal with what’s happening to us is in its absolute infancy.  There is so much outreach and so much education that still needs to be done.

The slowness of movements: It’s easy to forget how long it can take for movements of change to grow, for their messages to cohere, penetrate, and begin to make sense or seem meaningful to large numbers of people in terms of their everyday lives.  Despite its obvious long-term destructive power, for many reasons (see below) climate change might prove a particularly difficult issue to link to our everyday lives in ways that mobilize rather than demobilize us.  On a similarly difficult issue, the nuclear movement, it took literally decades to grow to that million-person march, and even early anti-Vietnam War protests were smaller than the recent Keystone demo.

Politics: Attitudes toward climate change have largely polarized along left-right lines, so that the issue seems politically ghettoized at the moment (though there was a time when Republicans of some stature were concerned about the subject).  To my mind, it’s part of the insanity of our moment that the preservation of our planet as we have known it, which should be the great conservative issue of our era, is now pure poison on the right.  Even American paleo-conservatives, who are willing to make common cause on American war policy with left anti-imperial types, won’t touch it with a 10-foot pole.  When this begins to change, you’ll know something of significance is happening.

Enemies: Here’s a factor it’s easy to ignore, but no one should.  Giant energy companies and energy-connected right-wing billionaires have for years now been funneling staggering amounts of money into a network of right-wing think tanks and websites dedicated to creating doubts about climate change and promoting climate denial.  In the latest revelation about the well-financed climate-denial movement, the British Guardian reports that between 2002 and 2010, $120 million dollars was shuttled, “using a secretive funding route,” into “more than 100 groups casting doubt about the science behind climate change.” It all came from conservative billionaires (and not just the Koch brothers) who were guaranteed total anonymity. And it “helped build a vast network of think tanks and activist groups working to a single purpose: to redefine climate change from neutral scientific fact to a highly polarizing ‘wedge issue’ for hardcore conservatives.”  The funders of this “movement” and their minions should, of course, be disqualified on the spot.  They are almost all identified with and profit from the very fossil fuels that climate-change scientists say are heating up the planet.  But they — and a few outlier scientific types they’ve scrounged up — provide the “balance,” the “two sides,” that the mainstream media adores.  And they play upon the arcane nature of Science itself to intimidate the rest of us.

Science: When you have a bad boss, or your country is ruled by a dictator, or your bank cheats you, it’s within your everyday experience.  You have some body of personal knowledge to draw on to understand the situation.  You are personally offended.  But Science?  For most of us, the very word is intimidating.  It means what we didn’t understand in school and gave up understanding long ago.  To grasp climate change means teaching yourself Science with no professors in sight.  Filling the knowledge bank you don’t have on your own.  It’s daunting.  Oh yes, the Ice-Albedo feedback loop.  Sure thing.  If the boss, the bank, the dictator takes your home, you get it.  If Superstorm Sandy turns your home into rubble, what you get is an argument.  What you need is an education to know just what role “climate change” might have played in making that storm worse, or whether it played any role at all.  Similarly, you need an education to grasp the dangers of those tar sands from Canada.  It can be overwhelming.  Doubts are continually raised (see “enemies”), the natural variability of the weather makes climate change easier to dismiss, and sometimes, when Science takes the lead, it’s easier just to duck.

Nature: Science is bad enough; now, throw in Nature.  How many of us still live on farms?  How many of us still live in “the wilderness”?  Isn’t Nature what we catch on the Discovery Channel?  Isn’t it what we pay a lot of money to drop in on briefly and ogle while on vacation?  In our everyday lives, most of us are, in some way, no longer a part of this natural world of “ours” — not at least until drought strikes your region, or that “record wildfire” approaches your community, or that bear/coyote/skunk/puma stumbles into your (urban or suburban) neck of the woods.  Connecting with Nature, no less imagining the changing natural state of a planet going haywire (along with the likelihood of mass, climate-changed induced extinctions) is again not exactly an easy thing to do; it’s not what comes “naturally” to us.

Blame: Any movement needs a target.  But this isn’t the Arab Spring.  Climate change is not Hosni Mubarak.  This isn’t the Occupy moment.  Climate change is not simply “Wall Street” or the 1%.  It’s not simply the Obama administration, a polarized Congress filled with energy-company-supported climate ignorers and deniers, or the Chinese leadership that’s exploiting coal for all its worth, or the Canadian government that abandoned the Kyoto treaty and supports that tar-sands pipelineor the U.S. Chamber of Commerce, which has put its money where its mouth is in American electoral politics when it comes to climate change.  Yes, the giant energy companies, which are making historic profits off our burning planet, couldn’t be worse news or more culpable.  The oil billionaires are a disaster, and so on.  Still, targets are almost too plentiful and confusing.  There are indeed villains, but so many of them!  And what, after all, about the rest of us who lend a hand in burning fossil fuels as if there were no tomorrow?  What about our consumer way of life to which all of us are, to one degree or another, addicted, and which has been a model for the rest of the world.  Who then is the enemy?  What exactly is to be done?  In other words, there is anamorphousness to who’s aiding and abetting climate change that can make the targeting on which any movement thrives difficult.

The future:  In the environmental movement, there is some serious discussion about why it’s so hard for climate change to gain traction among the public (and in the media).  It’s sometimes said that the culprit is our brains, which weren’t set up, in an evolutionary sense, to deal with a problem that won’t deliver its full whammy for perhaps close to a century or more.  Actually, I wonder about this.  I would argue, based on the historical record, that our brains are well enough equipped to face distant futures and their problems.  In fact, I think it’s a reasonable proposition that if you can’t imagine the future, if you can’t imagine building something not just for yourself but for your children or the children of others and of future generations, then you probably can’t build a movement at all.  All movements, even those intent on preserving the past, are in some sense future-oriented.

The apocalypse: Here’s the thing, though.  It’s difficult to organize for or even against a future that you can’t imagine yourself and those children and future generations in.  The thought of world-ending events may simply close down our operative imaginations.  The end of the world may be popular in fiction, but in everyday life, I suspect, the apocalypse is the version of the future that it’s hardest to mobilize around.  If the prospect is that it’s already hopeless, that the suffering is going to be largely down the line, that we’re all going down anyway, and the planet will simply be destroyed, well, why bother?  Why not focus on what matters to you now and forget the rest?  This is wheredenial, the almost involuntary turning away from unpalatable futures that seem beyond our power or ability to alter, comes into play.  If the future is essentially over before it begins, then better to ignore it and go about your still palatable enough daily life.

Putting Your Money on Climate Change

Add all these factors (and others I’ve probably ignored) together and perhaps it’s a miracle that so many people turned out in Washington two weekends ago.  As we’ve already learned in this nuclear age of ours, it’s quite possible for a grid of exterminationism, a sense of hopelessness about the distant future, to descend upon us almost unnoticed.  That grid in no way stops you from thinking about your own life in the present, or even about the immediate future, about, say, getting married, having a child, making a living, but it’s crippling when it comes to mobilizing for a different future.

I’ve always believed that some of the vaunted organizing power and energy of the famed Sixties came from the fact that, in 1963, the superpowers achieved an agreement on the testing of nuclear weapons that sent them underground and more or less out of consciousness.  The last end-of-the-world films of that era appeared in 1964, just as bomb-shelter and civil defense programs were heading for the graveyard. By 1969, the National Committee for a SANE Nuclear Policy had even eliminated “nuclear” from its own name.  Without necessarily being aware of it, many (especially among the young), I suspect, felt their energies liberated from a paralyzing sense of doom.  You no longer had to think about scenarios in which the two Cold War superpowers would destroy the planet.  It made almost anything seem possible. For a brief period before the Reagan presidency raised such fears again, you could look to the future with a sense of hope, which was exhilarating.

Can there be any doubt that, to steal a phrase from that era, the personal is indeed political?  On the other hand, the apocalypse, particularly an apocalypse that features Science and Nature in its starring roles, seems anything but personal or stoppable — unless you’re a farmer and a pipeline filled with a particularly nasty version of oil runs right through your nearest aquifer.  The real issue here is how to make climate change personal in a way that doesn’t simply cause us to shut down.

One of the cleverer approaches to climate change has been that of Bill McKibben, the man who organized 350.org.  In a determined fashion, he’s been breaking the overwhelming nature of climate change down into some of its component parts that can be grasped, focused on, and organized around.  Stopping the Keystone XL pipeline and encouraging students to lobby to make their schools divest from big fossil fuel companies are examples of his approach.

More generally, climate change is, in fact, becoming more personal by the year.  In the “extreme weather,” which so regularly leads the TV news, its effects are coming closer to us all.  Increasing numbers of us know, in our hearts, that it’s the real deal.  And no, it doesn’t have to be the apocalypse either.  The planet itself, of course, will survive and, given a few hundred thousand or even a few million years, will recover and once again be a thriving place of some unknown sort.  As for humanity, we’re a clever enough species.  Sooner or later, we will undoubtedly figure out how to survive as well, but the questions are: How many of us?  On what terms?  In what kind of degraded state?  And what can we do soon to mitigate climate change’s worst future effects?

Perhaps a modern, post-religious version of seventeenth-century French philosopher Blaise Pascal’s famous bet is what’s needed.  He argued that it was in the interest of those who remained in doubt about God to place a wager on His existence.  As he pointed out, with such a bet, if you win, you win everything; if you lose, you lose nothing.

Something somewhat analogous might be said of climate change.  Perhaps it’s time to put your wager on the reality of climate change, on its paramount importance to us and our children and our children’s children, and to bet as well that your efforts (and those of others) will in the end make enough of a difference.  Then, if you win, humanity wins everything; if you lose, well, there will be hell to pay.

Tom Engelhardt, co-founder of the American Empire Project and author of The United States of Fear as well as a history of the Cold War, The End of Victory Culture, runs the Nation Institute’s TomDispatch.com. His latest book, co-authored with Nick Turse, is Terminator Planet: The First History of Drone Warfare, 2001-2050.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch book, Nick Turse’s The Changing Face of Empire: Special Ops, Drones, Proxy Fighters, Secret Bases, and Cyberwarfare.

Copyright 2013 Tom Engelhardt

Walking Away from Empire; a book review

“Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.” Arthur Conan Doyle.

Ten days ago, I finished reading the book Walking Away from Empire: A Personal Journey. It had been sent to me by the author.

Let me explain how this came about.

A few weeks ago, I published an item under the title of Doggedly seeking the truth.  I included the video “The Twin Sides of the Fossil-Fuel Coin: Developing Durable Living Arrangements in Light of Climate Change and Energy Decline.“  That video was a presentation by Prof. Guy McPherson.

Subsequently, during an exchange of emails with Prof. McPherson there was an offer to receive a free copy of his book, Walking Away from Empire: A Personal Journey.  Naturally, I accepted.

Having finished reading the book it seemed only fair to write a review.

So far, so good!

I tried to marshal my thoughts for well over a week.   Couldn’t get started.  Strange, because when immersed in the book the messages were crystal clear.

Why the struggle to embrace Guy McPherson’s messages?  Then in a moment of insight I realised that I was struggling to understand why I was struggling!

walkingaway
Published by PublishAmerica, LLLP

Because the blunt truth of the matter is that this book spells out the bleedin’ obvious.  Humanity is between a rock and a hard place!

Look no further than the very first paragraph of the first chapter, Reason,:

At this late juncture in the era of industry, it seems safe to assume we face one of two futures. If we continue to burn fossil fuels, we face imminent environmental collapse. If we cease burning fossil fuels, the industrial economy will collapse. Industrial humans express these futures as a choice between your money or your life, and tell you that, without money, life isn’t worth living. As should be clear by now, industrial humans — or at least our “leaders” — have chosen not door number one (environmental collapse) and not door number two (economic collapse), but both of the above.

Sandy Krolick of Transition Voice wrote a review of Guy McPherson’s book in September, 2011.  His last sentence was, “This is a book you will not put down; and having read it, you’ll no longer be able to ignore its conclusions.

Again, what Sandy Krolick writes is perfectly correct. No argument.  Yet …. something about that sentence from Sandy doesn’t speak to me.  That struggle again.

Then I got it!

Let me go straight to page 177 of Prof. McPherson’s book and quote this:

It’s no longer just the living planet we should be concerned about. It’s us. The moral question, then: What are you going to do about it?

Then one paragraph later, come this:

There is simply no feeding the hollow spot in my gut and my psyche, as there was when I replaced my invisible, omnipotent friend in the sky with reason. Instead of abandoning the mirage of eternal life, I’m abandoning the mirage of globalization. Instead of giving up an everloving god, I’m giving up a comfortable life spent with my best friend. I’m taking yet another step in the path from make-believe to reality. And, as we all know, reality is a harsh, dispassionate mistress who doesn’t give a damn about the emptiness in my fragile little psyche. Fortunately, I still have the amusing memories of the absurdity of my former life, in which I believed I was saving the world by conducting and publishing mundane research and teaching irrelevant concepts to a largely disinterested audience.

I found the first step to be the most difficult. Simply recognizing the industrial economy as an omnicidal imperial beast forced me to cross a threshold most people find far too formidable to attempt.

Just reflect on those key words, “a threshold most people find far too formidable to attempt.”

Keep those words in mind as I quote the next paragraph from the book.

We’ve never been here as a species, much less as individuals. And every cultural message tells us we’re wrong, that the industrial age will last forever, that justice and goodness will prevail over every enemy (i.e., terrorist), that progress is a one-way street to industrial nirvana, that the harbinger of hope will keep the oil coming and the cars running and the planes flying so we can all soak up the sun on a sandy beach any time we need a break from our tumultuous lives in the cube farms of empire.

This, then, was the result of reading the book.  The realisation of the reality of our existence.  The immensity of the truth of where mankind is.  The here and NOW!

Sorry, let me amend those last sentences.  My realisation of the reality of my existence.  The immensity of the truth of where I am.  My here and NOW!

No wonder I struggled.

So not much of a book review, more a review of yours truly!  That is the power of this book.  Sandy Krolick was right; “This is a book you will not put down; and having read it, you’ll no longer be able to ignore its conclusions.

Be warned.  When you read this book brace yourself for what you see staring out of the mirror back at you. There will be no room left for delusion.

As Carl Sagan said, “It is far  better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.

Change is never easy ….

… but change is also the one constant in life.

For every one of us there is no escaping change.  It’s always been been that way; always will be.

Today, however, there’s an additional unsettling element.  I’m speaking of the growing realisation that humanity could be facing the perfect storm.  The ultimate storm of runaway climate change and the collapse of our global economy.

Therefore, when one comes across the wind of common-sense it needs to be promoted.  My reason for promoting the opening speech by Jennifer Granholm at the TED2013 conference.

Because if we are to find a way of avoiding this storm, we have to do it through innovative ways of thinking and behaving.  Each and every one of us deciding to work for a better future. (And see my P.S.)

P.S.

Back in the days of dogs living as coherent packs, one of the key roles of the alpha dog was to decide a change of territory.  Then she, because the alpha dog was always a female, would lead the pack to a better place.

So we should learn from our ancient furry friends and take personal responsibility to find a ‘better’ place for ourselves and all our loved ones.