It goes back much further than the Christian church.
Jean and I are atheists and have been all our lives. Therefore we tend to take more notice of the Winter solstice (that is today as the day that I am preparing this post) rather than Christmas Day and our sense that it is a product of Jesus Christ being born on the 25th; or so I thought!
But the tradition of a Christmas tree in particular goes much further back, as this article from The Conversation sets out.
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The Christmas tree is a tradition older than Christmas
Public Christmas trees, like Rockefeller Center’s famous tree, didn’t start appearing in the U.S. until the 20th century. Nicholas Hunt/WireImage via Getty Images
Why, every Christmas, do so many people endure the mess of dried pine needles, the risk of a fire hazard and impossibly tangled strings of lights?
Strapping a fir tree to the hood of my car and worrying about the strength of the twine, I sometimes wonder if I should just buy an artificial tree and do away with all the hassle. Then my inner historian scolds me – I have to remind myself that I’m taking part in one of the world’s oldest religious traditions. To give up the tree would be to give up a ritual that predates Christmas itself.
The solstices, when the Sun is at its highest and lowest points in the sky, were major events. The winter solstice, when the sky is its darkest, has been a notable day of celebration in agrarian societies throughout human history. The Persian Shab-e Yalda, Dongzhi in China and the North American Hopi Soyal all independently mark the occasion.
The favored décor for ancient winter solstices? Evergreen plants.
Whether as palm branches gathered in Egypt in the celebration of Ra or wreaths for the Roman feast of Saturnalia, evergreens have long served as symbols of the perseverance of life during the bleakness of winter, and the promise of the Sun’s return.
Christmas slowly emerges
Christmas came much later. The date was not fixed on liturgical calendars until centuries after Jesus’ birth, and the English word Christmas – an abbreviation of “Christ’s Mass” – would not appear until over 1,000 years after the original event.
While Dec. 25 was ostensibly a Christian holiday, many Europeans simply carried over traditions from winter solstice celebrations, which were notoriously raucous affairs. For example, the 12 days of Christmas commemorated in the popular carol actually originated in ancient Germanic Yule celebrations.
The continued use of evergreens, most notably the Christmas tree, is the most visible remnant of those ancient solstice celebrations. Although Ernst Anschütz’s well-known 1824 carol dedicated to the tree is translated into English as “O Christmas Tree,” the title of the original German tune is simply “Tannenbaum,” meaning fir tree. There is no reference to Christmas in the carol, which Anschütz based on a much older Silesian folk love song. In keeping with old solstice celebrations, the song praises the tree’s faithful hardiness during the dark and cold winter.
Bacchanal backlash
Sixteenth-century German Protestants, eager to remove the iconography and relics of the Roman Catholic Church, gave the Christmas tree a huge boost when they used it to replace Nativity scenes. The religious reformer Martin Luther supposedly adopted the practice and added candles.
German Protestants sought to replace ornate Nativity scenes with the simpler tree. Wikimedia Commons
But a century later, the English Puritans frowned upon the disorderly holiday for lacking biblical legitimacy. They banned it in the 1650s, with soldiers patrolling London’s streets looking for anyone daring to celebrate the day. Puritan colonists in Massachusetts did the same, fining “whosoever shall be found observing Christmas or the like, either by forbearing of labor, feasting, or any other way.”
German immigration to the American colonies ensured that the practice of trees would take root in the New World. Benjamin Franklin estimated that at least one-third of Pennsylvania’s white population was German before the American Revolution.
Yet, the German tradition of the Christmas tree blossomed in the United States largely due to Britain’s German royal lineage.
Victoria’s style of rule both reflected and shaped the outwardly stern, family-centered morality that dominated middle-class life during the era. In the 1840s, Christmas became the target of reformers like novelist Charles Dickens, who sought to transform the raucous celebrations of the largely sidelined holiday into a family day in which the people of the rapidly industrialized nation could relax, rejoice and give thanks.
His 1843 novella, “A Christmas Carol,” in which the miserly Ebenezer Scrooge found redemption by embracing Dickens’ prescriptions for the holiday, was a hit with the public. While the evergreen décor is evident in the hand-colored illustrations Dickens specially commissioned for the book, there are no Christmas trees in those pictures.
After the London Illustrated News published an image of Queen Victoria’s tree, the public eagerly sought to mimic the tradition. Wikimedia Commons
Victoria added the fir tree to family celebrations five years later. Although Christmas trees had been part of private royal celebrations for decades, an 1848 issue of the London Illustrated News depicted Victoria with her German husband and children decorating one as a family at Windsor Castle.
The cultural impact was almost instantaneous. Christmas trees started appearing in homes throughout England, its colonies and the rest of the English-speaking world. Dickens followed with his short story “A Christmas Tree” two years later.
Adopting the tradition in America
During this period, America’s middle classes generally embraced all things Victorian, from architecture to moral reform societies.
Sarah Hale, the author most famous for her children’s poem “Mary had a Little Lamb,” used her position as editor of the best-selling magazine Godey’s Ladies Book to advance a reformist agenda that included the abolition of slavery and the creation of holidays that promoted pious family values. The adoption of Thanksgiving as a national holiday in 1863 was perhaps her most lasting achievement.
An engraving of Queen Victoria’s tree in Godey’s Ladies Book popularized Christmas trees in the U.S. Godey’s Lady’s Book
It is closely followed by the Christmas tree.
While trees sporadically adorned the homes of German immigrants in the U.S., it became a mainstream middle-class practice when, in 1850, Godey’s published an engraving of Victoria and her Christmas tree. A supporter of Dickens and the movement to reinvent Christmas, Hale helped to popularize the family Christmas tree across the pond.
A Christmas tree was erected on the White House South Lawn for the first time in 1923. Library of Congress
Christmas trees go global
As both American and British cultures extended their influence around the world, Christmas trees started to appear in communal spaces even in countries that are not predominately Christian. Shopping districts in Dubai, United Arab Emirates, Hong Kong and Tokyo now regularly erect trees.
The modern Christmas tree is a universal symbol that carries meanings both religious and secular. Adorned with lights, they promote hope and offer brightness in literally the darkest time of year for half of the world.
In that sense, the modern Christmas tree has come full circle.
Last Friday I received an email from my son in which he said: “… bit chilly here -9C (16F) overnight but we heard that some short-eared owls had turned up in a nature reserve near Minehead so have been down there the last few days, here are the pictures.”
He included the many photographs separately as well. If you want to see more then please go here plus I want to credit Alex Handover as the photographer.
Here they are:
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I have no doubt that many of you will find these very exciting!
Countless numbers of people have dreamt that they can communicate with animals and I would imagine an enormous percentage of those would have dreamt that they can communicate with dogs.
Certainly of the three dogs we have alive still here at home (we had in the past some fifteen dogs) Oliver below appears to understand much of what is said to him by me and Jean
If one goes to the YouTube website then one is introduced to Anna Breytenbach who has made it her life’s passion to better communicate with animals. Here’s a small piece from the extensive WikiPedia entry:
In her twenties she decided to pursue her passion for wildlife (big cats in particular) by becoming a cheetah handler at a conservation education project. On moving to America, she explored wolf and other predator conservation. She has also served on committees for wolf, snow leopard, cheetah and mountain lion conservation.
Anna Breytenbach and friend
So now we come to this video of Anna and Diablo, more properly called Spirit, (and the video will make that clear).
Arjan Postma explains the background to the film:
I just want to share this message as much as possible without any commercial intent, personal benefit or whatsoever. All used materials and therefore copyrights do not belong to me. I hope you enjoy discovering and watching this story and skill as much as I did: What if you could talk to animals and have them talk back to you? Anna Breytenbach has dedicated her life to what she calls interspecies communication. She sends detailed messages to animals through pictures and thoughts. She then receives messages of remarkable clarity back from the animals. In this section, Anna transforms a deadly snarling leopard into a relaxed content cat. The amazing story of how leopard Diabolo became Spirit… I found the source of this amazing documentary here: http://www.cultureunplugged.com/docum… This is the first full length documentary film on the art of animal communication. Nominated for Best Long Documentary, Best Director of “Jade Kunlun” Awards of 2012 World Mountain Documentary Festival of Qinghai China. Director: Craig Foster | Producer: Vyv Simson | Narrator: Swati Thiyagarajan Genre: Documentary | Produced In: 2012.
Today we focus exclusively on German Shepherds, again courtesy of a section on Unsplash.
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This last one looks so much like Pharaoh, the GSD that came with me in 2008 from Devon to Mexico when Jeannie and I wanted to be together. So my last photo is of Pharaoh.
My beloved Pharaoh. Born the 3rd June, 2003 – died 19th June, 2017.
And, apologies, if I have shown them before. There are so many and I have been through quite a large number of them. But in the round of things, so what if they have been repeated!
The photographs, as usual, from many people all shared with you courtesy of Unsplash.
I have said it many times before and, knowing me, will undoubtedly say it many times again. That is that this blog wouldn’t still have in excess of 4,000 followers if all these good people had only me to read.
I know you will enjoy Jackie’s post and it is a most important post looking at the history of the dog. Jackie and her husband look at the dog back in Roman times. You will love this!
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Pup Pompeii – Discovering the Dogs of Ancient Rome
Research has now proven that dogs have been companions to humans for 40,000 years. DNA analysis of a 35,000-year-old bone fragment from an ancient wolf, discovered on the Taimyr peninsula in Siberia, presented evidence that dogs diverged from the wolf species much earlier than previously thought. The findings, published in the journal Current Biology, state that Siberian Huskies and Greenland Sled Dogs share many genes with the Taimyr Wolf.
As such, it is no surprise to learn that, a mere two thousand years ago, the ancient Romans kept dogs. However, on a recent road trip to the ruined city of Pompeii with The Fab Four, our four Cavapoos, my husband Mark and I discovered some fascinating facts about the relationship between ancient Romans and Man’s Best Friend.
Pompeii in southern Italy is the most extraordinary time capsule. It grants the onlooker a fascinating and sometimes painfully intimate window into an ancient civilisation. Snuffed out almost instantly by the eruption of Mount Vesuvius, metres of volcanic ash preserved the entire city for two millennia, exactly how it was on those two fateful days in 79 AD.
My husband, Mark, and I visited in April this year with The Fab Four, our four Cavapoos (Cavalier/Poodle cross.) Within thirty minutes of leaving our campsite, I had bought my first Pompeii souvenir – a coaster portraying the striking black-and-white mosaic of a dog wearing a spiked collar crouched and ready to pounce, along with the words Cave Canem – Beware of the Dog.
Cave has nothing to do with underground chasms. It comes from the same Latin root as caveat, as in caveat emptor – buyer beware. The original mosaic is in the entrance to the House of the Tragic Poet. Since we were investigating Pup Pompeii, we had to find the real thing and when we got there, The Fab Four thrilled me by lining up in front of it, unasked!
If you think about it, Rome’s canine connections go right back to the beginning. According to the legend, a she-wolf suckled the twins, Romulus and Remus. Although Remus was killed, Romulus went on to found Rome.
Many objects and artefacts confirm Romans kept dogs. It is no surprise to find pooches employed as guardians, hunters, soldiers, and entertainers; both on the racetrack and as gladiators in the arena. Sculptures, paintings, and mosaics often depict these large and muscular dogs wearing spiked collars to make them look fierce, or protect them from the dangerous predators that were their prey, such as wolves, bears, and boar.
They also protected against the supernatural. Trivia, the Roman goddess of sorcery and witchcraft, held sway over places of transition, such as graveyards and crossroads. Also known as ‘The Queen of Ghosts’, she wandered during the night and, like her Greek counterpart, Hecate, was silent and invisible. Yet, the Romans believed dogs could see and hear her, so a dog seemingly barking at nothing was warning its owner that Trivia or her ghosts were approaching.
I was touched to discover a softer side of dog ownership, too. Romans also kept dogs as companions, status symbols, used them as hot water bottles, and revered them as an emblem of loyalty and devotion. Infrared analysis of a dog’s collar discovered in Pompeii carries praise for it saving its master’s life in a wolf attack. The archetypal mutt’s name, ‘Fido’, is the Latin word for ‘trust’ or ‘fidelity’, which explains why dogs were popular gifts between lovers.
There was no Kennel Club in ancient Rome, so dog breeds, as we know them today, did not exist. Ever practical, the Romans classified dogs according to their function, or place of origin.
In 2020, archaeologists in Pompeii discovered the skeleton of a tiny adult dog, about 10 inches (25 cm) at the shoulder – the size of a Yorkshire Terrier or Maltese. Malta is just 60 miles south of Sicily, and the “Roman Ladies’ Dog”, Canis Melitae or Melitan, was an expensive status symbol, affordable only to the upper classes. Besides providing companionship and warmth, the Romans believed they drew fleas away from their owners.
The Cave Canem mosaic of a black-and-white dog wearing a spiked collar possibly depicts a Molossian, forbear of the Roman Canis Pugnaces. In modern English, pugnacious means ‘ready to fight’, so there are no prizes for guessing the purpose of CanisPugnaces!
The legions imported Molossians from Epirus, a mountainous region in the southern part of modern-day Albania. The name Molossian derives from the ruling dynasty of Epirus at the time. Alexander the Great’s ‘terrible mother’, Olympias, was a Molossian princess. Historian Plutarch suggested she slept with snakes in her bed!
Molossians may also have found their way to Britain with the Phoenicians, where they founded the Pugnaces Britanniae, which the Romans not only faced in battle, but subsequently captured, imported, and selectively bred with their own Pugnaces, because the British version was “inflamed with the spirit of Mars, the god of war.”
Roman classical poet Virgil praised the Molossian’s abilities as a guard dog. “Never, with them on guard, need you fear for your stalls a midnight thief, or onslaught of wolves, or Iberian brigands at your back.”
The Molossian and Pugnaces Britanniae are the ancestors ofthe Neapolitan Mastiff and the lighter Cane Corso. The Romans used both types in war, notably as piriferi (fire bearers).Greek writer Polybius notes thesefearless canine warriors charging towards enemy lines with containers of flaming oil strapped to their backs.
In 300 AD, the Greco-Syrian poet, Oppiano, described the Molossian as,
“A dog of large size, snub nosed, truculent with its frowning brows, not speedy but impetuous, a fighter of great courage and incredible strength, to be employed against bulls and wild boar, undaunted even when confronted with a lion.”
Alexander the Great’s favourite dog, Peritas, is believed to have been a Molossian. It reputedly changed the course of history by saving Alexander’s life twice; protecting him from a war elephant at the Battle of Gaugamela, and holding off Malian troops until reinforcements arrived, even though it was mortally wounded. The legend says it died with its head in Alexander’s lap.
Among the fabulous mosaics that adorn the floors of the house of Paquius Proculus in Pompeii, a rather regal lurcher-type dog guards the door – perhaps a Vertragus – ancestor of the modern Greyhound. The Romans prized this sighthound as a hunter as well as guarding, and, like the smaller lapdogs, also cuddled them for warmth.
Poet, Grattius, who lived from 63 BC to 14 AD, during the time of Emperor Augustus, praised the Vertragus for its speed and refined features, noting rather splendidly that it runs “swifter than thought or a winged bird.”
The Celtic people originated in the upper Danube basin and expanded their culture across great swathes of continental Europe, including France, Spain, Belgium, the Netherlands, the Balkans, as well as in the east in places such as Asia Minor and Anatolia (part of Turkey) – and took their dogs with them.
Curiously, despite its Celtic connections, studies in the 1970s and 2000 confirm that prior to Roman occupation, Greyhound-type dogs did not exist in Britain. The wooden Vindolanda tablets, the oldest handwritten account of life in the north of Roman Britain, do mention that Imperial troops either knew of the Vertragus, or had them with them.
Julius Caesar allegedly castigated Roman citizens for caring more for their dogs than their children. As is so often the case, funerary goods shed light on ancient civilisations. Many inscriptions on Roman tombs highlight the high regard in which the Romans held their dogs. They also suggest that in the past, dogs may have lived longer than in modern times, perhaps because of the interbreeding required to create pedigree strains.
These heartrending inscriptions will strike a chord with any modern dog owner. The first two could easily refer to Canis Melitae:
“Behold the tomb of Aeolis, the cheerful little dog, whose loss to fleeting fate pained me beyond measure.”
“Bedewed with tears I have carried you, our little dog, as in happier circumstances, I did fifteen years ago. So now, Patrice, you will no longer give me a thousand kisses nor will you be able to lie affectionately ’round my neck. You were a good dog and, in sorrow, I have placed you in a marble tomb and I have united you forever to myself when I die. You readily matched a human with your clever ways; alas, what a pet we have lost! You, sweet Patrice, were in the habit of joining us at table and fawningly asking for food in our lap, you were accustomed to lick with your greedy tongue the cup which my hands often held for you and regularly to welcome your tired master with wagging tail.”
Yet it wasn’t just lap dogs who earned tributes from their owners. Here is a truly beautiful and touching dedication on a Roman marble tablet from the first century AD in the British Museum, contemporary with Pompeii. It is written in verse, from the point of view of a prized hunting dog, Margarita (Pearl), from Gaul, who died giving birth. With allusions to the poetry of Virgil, who stated “Mantua gave birth to me”, the care taken over this memorial proves Margarita was clearly a very beloved family member.
“Gaul gave me my birth and the pearl-oyster from the seas full of treasure my name, an honour fitting to my beauty.
I was trained to run boldly through strange forests and to hunt out furry wild beasts in the hills, never accustomed to be held by heavy chains nor endure cruel beatings on my snow-white body.
I used to lie on the soft lap of my master and mistress and knew to go to bed when tired on my spread mattress and I did not speak more than allowed as a dog, given a silent mouth
No-one was scared by my barking but now I have been overcome by death from an ill-fated birth and earth has covered me beneath this small piece of marble.
Margarita (‘Pearl’)”
In the Monty Python film, The Life of Brian, an anti-Roman revolutionary famously asks, “What have the Romans ever done for us?”
Yet, besides roads, aqueducts, plumbing, sanitation, and fast food, they have clearly passed on a deep love and appreciation of dogs!
Attributions:
Photo of Romulus and Remus with the she-wolf courtesy of Benutzer:Wolpertinger on WP de, Public domain, via Wikimedia Commons
FREE Tickets – these are available for visits on the first Sunday of every month. They must be downloaded online and the gates close once a mere 15,000 have been admitted
Self-Guided Walking Tour App – there are few interpretive signs on the site. ‘These two expert-designed self-guided walking tours to explore Pompei, Italy on foot at your own pace. You can also create your own self-guided walk to visit the city attractions which interest you the most.’
Author Bio:
Jacqueline Lambert is an award-winning author and blogger, who gave up work in 2016 to tour Europe full-time with her husband and four dogs. “Laugh out loud funny and a great travel guide.” is just one of many five-star reviews of Jackie’s ‘Adventure Caravanning with Dogs’ series of light-hearted road trip memoirs.
Follow her blog www.WorldWideWalkies.com to keep up to date with their latest expedition, get travel tips and advice, or find out how they live their dream without a lottery win.
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The photograph below is from a collection of photos on the tombstones of ancient Roman dogs. More images may be seen here!
It just goes to show how long these incredible animals have been associated with humans.