Category: Innovation

Real meaning in a wolf’s howl.

Staying with the theme of communication.

I have often noticed how ideas come along and are then reinforced by other materials and comments. This struck me (again) as follows. In my post about the fabulous, loving bond between Jeff Guidry and his eagle Freedom one of the comments was from Patrice Ayme, and I quote:

Birds have completely different brains. Still, the smartest birds are more clever than most primates. And many parrots speak (although we have not learned their language yet).

Then going on to add:

Parrot language studies have progressed enough to tell us that there is something huge going on. They apparently use names, as dolphins do.

Certainly Jean would verify the amount of talking that goes on between our two budgerigars here at home!

Then in yesterday’s post The knowing of dogs, I referred to research that indicated that empathy between those that we know and trust, (a) can be measured, and (b) that “our minds are partly defined by their intersections with other minds.” I went on in that post to speculate that maybe dogs ‘reading’ the minds of humans that they know and trust wasn’t so far-fetched.

Then along comes this from ScienceDaily:

Wolves Howl Because They Care: Social Relationship Can Explain Variation in Vocal Production

Aug. 22, 2013 — When a member of the wolf pack leaves the group, the howling by those left behind isn’t a reflection of stress but of the quality of their relationships. So say researchers based on a study of nine wolves from two packs living at Austria’s Wolf Science Center that appears in Current Biology, a Cell Press publication, on August 22.

The findings shed important light on the degree to which animal vocal production can be considered as voluntary, the researchers say.

“Our results suggest the social relationship can explain more of the variation we see in howling behavior than the emotional state of the wolf,” says Friederike Range of the Messerli Research Institute at the University of Veterinary Medicine Vienna. “This suggests that wolves, to a certain extent, may be able to use their vocalizations in a flexible way.”

Scientists have known very little about why animals make the sounds that they do. Are they uncontrollable emotional responses? Or do animals have the ability to change those vocalizations based on their own understanding of the social context?

At the Wolf Science Center, human handlers typically take individual wolves out for walks on a leash, one at a time. On those occasions, they knew, the remaining pack mates always howl.

To better understand why, Range and her colleagues measured the wolves’ stress hormone levels. They also collected information on the wolves’ dominance status in the pack and their preferred partners. As they took individual wolves out for long walks, they recorded the reactions of each of their pack mates.

Those observations show that wolves howl more when a wolf they have a better relationship with leaves the group and when that individual is of high social rank. The amount of howling did not correspond to higher levels of the stress hormone cortisol.

“Our data suggest that howling is not a simple stress response to being separated from close associates but instead may be used more flexibly to maintain contact and perhaps to aid in reuniting with allies,” Range says.

For those that want to read the original research paper then it is available over at Current Biology, a Cell Press publication.

Wolf Howling Is Mediated by Relationship Quality Rather Than Underlying Emotional Stress

Authors

Francesco Mazzini, Simon W. Townsend, Zsófia Virányi, Friederike Range

Highlights

We investigated the influence of social and physiological factors on wolf howling

Wolves howl more to keep contact with affiliated partners and with pack leaders

Howling is mediated by the social relationship not cortisol level of the howlers

This pattern indicates that wolves have some voluntary control of their howling

Summary

While considerable research has addressed the function of animal vocalizations, the proximate mechanisms driving call production remain surprisingly unclear. Vocalizations may be driven by emotions and the physiological state evoked by changes in the social-ecological environment [1,2], or animals may have more control over their vocalizations, using them in flexible ways mediated by the animal’s understanding of its surrounding social world [3,4]. While both explanations are plausible and neither excludes the other, to date no study has attempted to experimentally investigate the influence of both emotional and cognitive factors on animal vocal usage. We aimed to disentangle the relative contribution of both mechanisms by examining howling in captive wolves. Using a separation experiment and by measuring cortisol levels, we specifically investigated whether howling is a physiological stress response to group fragmentation [5] and whether it is driven by social factors, particularly relationship quality [6,7]. Results showed that relationship quality between the howler and the leaving individual better predicted howling than did the current physiological state. Our findings shed important light on the degree to which animal vocal production can be considered as voluntary.

So, don’t know about you, but it all seems to be suggesting how little we know about how animals communicate with the world around them.

The knowing of dogs.

A fascinating study on human empathy strikes a chord with man and dog, perhaps.

Let me start with a true account from the evening of Monday, 19th August.

That evening, at 7pm, I had an appointment with my doctor in Grants Pass. Jean stayed at home looking after our guests and preparing the evening meal.

The journey from the doctor’s clinic back to home, a distance of 20 miles, takes a little over half-an-hour. The last 3 miles are along Hugo Road; about 6 minutes including opening and closing the gate across our driveway.

Anyway, according to Jean shortly after 8pm Pharaoh sprang up barking and went across to put his nose against one of the windows that looks out over our front drive and garden. Jeannie looked at the clock on the kitchen wall and made a note of the time: it was 8:10pm. She also came over to the window that Pharaoh was looking out of and searched for any reason for his outburst of barking: squirrels, deer, any kind of wildlife or other distraction. There was none.

A little before 8:20pm Jeannie saw the headlights of my car pull up and moments later I came in through the front door.

It appeared that Pharaoh had sensed the point where I had turned into Hugo Road.

One could easily dismiss this, perhaps by thinking that Jean had unconsciously signalled to Pharaoh that I was on my way home. But Jean had only the vaguest idea of when I might be back.

Or one could be drawn to the research undertaken by Dr. Rupert Sheldrake, as this extract from a post back in May, 2011 explains.

What an amazing book this is.

Amazing!

I have written about Dr Rupert Sheldrake a few times on Learning from Dogs for pretty obvious reasons! You can do a search on the Blog under ‘sheldrake’ but here are a couple of links. Serious Learning from Dogs on January 10th, 2011 and Time for a rethink on the 14th April, 2011.

Anyway, I am now well towards the end of Sheldrake’s revised book, Dogs That Know When Their Owners Are Coming Home and it is more than fascinating. Bit short of time just now so please forgive me if I do no more than show this video which sets out some of the background to the book. Sheldrake’s website is here, by the way.

Anyway, what’s this all leading up to?

I can’t recall where it was that I read about a report posted on the Forbes website about the new findings of the power of human empathy.

Study: To The Human Brain, Me Is We

A new study from University of Virginia researchers supports a finding that’s been gaining science-fueled momentum in recent years: the human brain is wired to connect with others so strongly that it experiences what they experience as if it’s happening to us.

This would seem the neural basis for empathy—the ability to feel what others feel—but it goes even deeper than that. Results from the latest study suggest that our brains don’t differentiate between what happens to someone emotionally close to us and ourselves, and also that we seem neurally incapable of generating anything close to that level of empathy for strangers.

The research revealed:

“The correlation between self and friend was remarkably similar,” said James Coan, a psychology professor in U.Va.’s College of Arts & Sciences who co-authored the study. “The finding shows the brain’s remarkable capacity to model self to others; that people close to us become a part of ourselves, and that is not just metaphor or poetry, it’s very real. Literally we are under threat when a friend is under threat. But not so when a stranger is under threat.”

The findings back up an assertion made by the progenitor and popularizer of “Interpersonal Neurobiology,” Dr. Daniel Siegel, who has convincingly argued that our minds are partly defined by their intersections with other minds. Said another way, we are wired to “sync” with others, and the more we sync (the more psycho-emotionally we connect), the less our brains acknowledge self-other distinctions.

Later in that Forbes article Professor Coan is reported:

“A threat to ourselves is a threat to our resources,” said Coan. “Threats can take things away from us. But when we develop friendships, people we can trust and rely on who in essence become we, then our resources are expanded, we gain. Your goal becomes my goal. It’s a part of our survivability.”

So if science is discovering that our subconscious minds are connecting “psycho-emotionally” with the minds of others whom we trust, then it doesn’t seem like too great a leap to embrace human minds psycho-emotionally connecting with the animals that we trust, and vice versa. Because for thousands upon thousands of years, the domesticated dog and man have depended on each other for food, protection, warmth, comfort and love.

Footnote.

References for those who wish to follow up on this article are:

Original Forbes article, written by David DeSalvo.

David DeSalvo’s website.

Daniel J. Siegel, clinical professor of psychiatry at the UCLA School of Medicine and Executive Director of the Mindsight Institute.

Daniel Siegel’s book The Developing Mind.

Professor Robin Ian MacDonald Dunbar, British anthropologist, evolutionary psychologist and a specialist in primate behaviour. His theory known as Dunbar’s Number explained here.

Oxford Journal: Familiarity promotes the blurring of self and other in the neural representation of threat.

Mathematics in action!

You will be amazed – guaranteed!

The TED Talk link was sent to me by friend, Lee Crampton.

Published on Jun 11, 2013

In a robot lab at TEDGlobal, Raffaello D’Andrea demos his flying quadcopters: robots that think like athletes, solving physical problems with algorithms that help them learn. In a series of nifty demos, D’Andrea show drones that play catch, balance and make decisions together — and watch out for an I-want-this-now demo of Kinect-controlled quads.

There’s more on Raffaello here where you can read this:

My work is focused on the creation of systems that leverage technological innovations, scientific principles, advanced mathematics, algorithms, and the art of design in unprecedented ways, with an emphasis on advanced motion control.

By their very nature, these creations require a team to realize. Many are enabled by the research I conduct with my graduate students. Many are also the fruit of collaborations with architects, entrepreneurs, and artists.

My hope is that these creations inspire us to rethink what role technology should have in shaping our future.

Raffaello D’Andrea

and where you can also find this further video – Zurich Minds – doubly fascinating.

Raffaello D’Andrea is interviewed by Rolf Dobelli

Makes me want to lie down in a darkened room! 😉

Be part of research into animal communication.

A request from Dr. Rupert Sheldrake.

Dr. Sheldrake has been very regularly mentioned on Learning from Dogs, the most recent time was last year in a post called Brain-to-brain communication.

Jean and I have been involved in a research programme involving our own dogs here at home. So far, without much success. But it occurred to me that there may be readers who would like to participate. So here’s an email in response to my offer to post something in this place.

Companion Animal Research Group

Pam Smart and I are setting up a Companion Animal Research Group for people who would like to do research with their dogs, cats or other animals. If you have an animal that knows when you are coming home or who seems to respond to your thoughts and intentions telepathically, and if you would like to take part in a simple research project, please get in touch with Pam by email: p.e.smart (at) btinternet (dot) com She will send you further details.

Of course, if you do have such a telepathic animal then they will know about this post before you do! 😉

Sea Fever

But not of the John Masefield variety.

A friend of Jean and me and recent follower of Learning from Dogs, Ira W., sent me an email that included a link to Theo Jansen’s Strandbeest website. To say that I was astonished at what I read would be a giant understatement. Wikipedia offers this opening description:

Theo Jansen (born 1948) is a Dutch artist. In 1990, he began what he is known for today: building large mechanisms out of PVC that are able to move on their own, known as Strandbeest. His animated works are a fusion of art and engineering; in a car company (BMW) television commercial Jansen says: “The walls between art and engineering exist only in our minds.” He strives to equip his creations with their own artificial intelligence so they can avoid obstacles by changing course when one is detected, such as the sea itself.

How is that realised? Well take a look at this:

The Strandbeest website has this information about what the ‘beast’ is about.

Self-propelling beach animals like Animaris Percipiere have a stomach . This consists of recycled plastic bottles containing air that can be pumped up to a high pressure by the wind. This is done using a variety of bicycle pump, needless to say of plastic tubing. Several of these little pumps are driven by wings up at the front of the animal that flap in the breeze. It takes a few hours, but then the bottles are full. They contain a supply of potential wind. Take off the cap and the wind will emerge from the bottle at high speed. The trick is to get that untamed wind under control and use it to move the animal. For this, muscles are required. Beach animals have pushing muscles which get longer when told to do so. These consist of a tube containing another that is able to move in and out. There is a rubber ring on the end of the inner tube so that this acts as a piston. When the air runs from the bottles through a small pipe in the tube it pushes the piston outwards and the muscle lengthens. The beach animal’s muscle can best be likened to a bone that gets longer. Muscles can open taps to activate other muscles that open other taps, and so on. This creates control centres that can be compared to brains.

Plus there is no shortage of videos to find on the web. I chose this one for you. (But, please do go to Jansen’s home page as well and watch the video.)

So the creativity of man knows no bounds! Which neatly brings me to the creativity of the poet John Masefield. Here is that famous poem.

Sea Fever

BY JOHN MASEFIELD

I must go down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by;
And the wheel’s kick and the wind’s song and the white sail’s shaking,
And a grey mist on the sea’s face, and a grey dawn breaking,

I must go down to the seas again, for the call of the running tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume, and the sea-gulls crying.

I must go down to the seas again, to the vagrant gypsy life,
To the gull’s way and the whale’s way where the wind’s like a whetted knife;
And all I ask is a merry yarn from a laughing fellow-rover,
And quiet sleep and a sweet dream when the long trick’s over.

Down here, from up there!

The power of mankind’s footprint on Planet Earth.

Last Friday, I published a post under the title of People, people, everywhere! Coincidentally, that same day over on Transition Town Payson‘s blog a post was published Urban Sprawl, a Vision from Space! It seemed like a fitting follow-on to that post on Learning from Dogs and is reproduced with the kind permission of the TTP team (thanks Rob).

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Urban Sprawl, a Vision From Space!

Posted on June 28, 2013 by rsingram

Urban Sprawl has a major impact on all our Resources!

In the Sun Belt Areas of our country, phenomenal growth has occurred over the past 30 years. Satellite images from 1984 through 2012 show the impacts on the Landscape in a time lapse image that is a scary picture of what the next 30 years may bring.

A blog article from the Atlantic Cities website forwarded to me by my friend Dave H. It is a geographic time lapse of satellite images provided by Google. Their article titled “The Devastating Impact of 30 Years of Sprawl, as Seen From Space.” gives startling images of how our cities have grown.

“These GIFs were recorded from Google’s “Landsat Annual Time Lapse” tool by Samuel Aston Williams, a young Texas architect. Williams wanted to contribute something new to a startling series of showing three decades of human-landscape intervention recently produced by a collaboration of Google, NASA, TIME and others.”

Read the full article.

The Atlantic Cities also published a blog titled “A Terrifying, Fascinating Time lapse of 30 Years Impact on Earth.” The images in this blog shows development in other places on the earth in a scary 30 year blink of an eye.

“Since the 1970s, NASA and the U.S. Geological Survey have been amassing satellite images of every inch of our planet as part of the Landsat program. Over time, the images reveal a record of change: of cities expanding, lakes and forests disappearing, new islands emerging from the sea off the coast of rising Middle East metropolises like Dubai.

If you could thumb through these historic pictures as if in a flip book, they would show stunning change across the earth’s surface, in both our natural environments and our man-made ones. Now, the digital equivalent of that experience is possible – three decades of global change as GIF – in a project unveiled today between NASA, the USGS, TIME, Google, and the CREATE Lab at Carnegie Mellon University.

Landsat images taken between 1984 and 2012 have been converted into a seamless, navigable animation built from millions of satellite photos. As Google wrote this morning on its blog: “We believe this is the most comprehensive picture of our changing planet ever made available to the public.”

See the time lapse images here.

Here’s the Problem!

World Population Growth.

Our Population is only going to Grow Larger!

World population details here.

NASA has also been Following Urban Sprawl

This is how Baltimore has grown in 200 Years!

“October 11, 2002: While space technology was undergoing its spectacular birth during the 1950s and ’60s, and visionaries were predicting the spread of human colonies into space, another kind of human colony was spreading rapidly–right here on Earth!

It was the dawn of the modern suburb, a time of post-war prosperity when housing developments popped up across the landscape like mushrooms after a rain.

A half-century later, we now understand that many environmental problems accompany the outward spread of cities: fragmenting and destroying wildlife habitat, for example, and discharging polluted runoff water into streams and lakes.”

More information here.

Urban Sprawl in the United States is covered in Photos by Christoph Gielen

The photo below was taken by Christoph Gielen. There is a symmetrical beauty to his aerial photos of Urban Areas. Please go to his Twisted Sifter website for phenomenal aerial photos of our Urban Centers.

A Great Aerial photo by Christoph Gielen of an Arizona Neighborhood

Urban Sprawl is defined in detail at the Wiki website;

An interesting phenomena is that Sprawl is a term only used in America for Urban Growth, “The term “sprawl” is most often associated with US land use; outside the US (and especially outside the Anglosphere), the term “peri-urbanisation” is often used to denote similar dynamics and phenomena.”

Entropia, a review.

A review of the new book by Dr. Samuel Alexander.

Back last November, not long after Jean and I had moved up to Oregon, I saw this on the PRI website: The Sufficiency Economy – Envisioning a Prosperous Way Down. Very quickly I realised the importance of the essay and contacted the author requesting permission to republish on Learning from Dogs. That author was Dr. Samuel Alexander and permission was quickly given, leading to two essays: The simpler life and Where less is so much more.

Now fast forward to nearly a month ago and in came this email:

Samuel Alexander here, from the Simplicity Institute. I’ve recently published a new book, Entropia: Life Beyond Industrial Civilisation. Was wondering whether you were interested in posting either a review or an excerpt on your website?

I was flattered to have been asked and delighted to review the book.

First, some background. Dr. Alexander is a part-time lecturer with the Office for Environmental Programs, University of Melbourne, Australia. He teaches a course called ‘Consumerism and the Growth Paradigm: Interdisciplinary Perspectives’ in the Masters of Environment.

He is also co-director of the Simplicity Institute and co-founder of Transition Coburg. He writes regularly at the Simplicity Collective and posts most of his academic essays at www.TheSufficiencyEconomy.com.

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Introduction

After the review was completed, I forwarded it to Sam just to check that I hadn’t made any technical errors. Within Sam’s reply to that email was his acknowledgement that his book fell into a genre that was not easily classified. Ergo, the book being fiction yet not a novel. Sam went on to muse that perhaps he should have been clearer about what the reader was going to get. He wondered if my review should mention that aspect. I said that I wouldn’t amend my review but would include an introduction to that effect, as now witnessed!

So to the review. (Note: For some reason, I was unable to prevent the paragraph spacing from being deleted in the published version. Hence the insertion of a single ‘-‘ after each paragraph.)

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Entropia – Life Beyond Industrial Civilisation by Samuel Alexander

–

A review by Paul Handover

–

The title of the book didn’t offer this reader any clue about what might be coming. Nevertheless, very soon an experience of an ‘ah-ha’ moment arrived. Right on page one of the Acknowledgements when this sentence jumped off the page: “Henry Thoreau has been by far the greatest influence on my worldview, for it was he who awakened me to the insight that ‘superfluous wealth can buy superfluities only’.” [my emphasis] Wow, what an intriguing turn of phrase about wealth.

–

I plunged into the Prologue:

After the poets were banished from Plato’s Republic it is said that they set sail into unknown horizons in search of a new place to call home.

–

Shortly later reading:

But life proceeds in twists and turns, not straight lines. After losing consciousness in the midst of this perfect storm, the lost poets found themselves washed ashore on a small,fertile island, which was uninhabited and isolated entirely from the rest of civilisation. The boundless opportunities presented by this merciful twist of fate were immediately clear to all.

–

Some people believe this simple living community flourishes peacefully to this day, lost to the world in its own harmonious, aesthetic existence. But like Atlantis, the Isle of Furor Poeticus, as it has come to be known, has never been found.

* * *

The Isle of Furor Poeticus is a utopian romance of course – a myth. But we should remember that human existence has always been shaped and guided by myths and stories, so let us not dismiss the story of the lost poets too quickly or proudly. After all, we may not be so free from superstitions of our own. Modernity’s ‘myth of progress’ might itself just be a story we have been telling ourselves in recent centuries, one in fact that could soon be dismissed as a story no longer worth telling. Indeed, perhaps that book is closing before our very eyes – has already closed – leaving us to reflect on its themes from beyond as we step forth into unknown pages. And yet, it seems we have not found a new story by which to live. We are the generation in-between stories, desperately clinging to yesterday’s story but uncertain of tomorrow’s. Adrift in the cosmos, without a narrative in which to lay down new roots, humanity marches on – lost and directionless. But then again, perhaps the new words we need are already with us. Perhaps we just need to live them into existence.

–

Beautiful, magical writing right up to the closing sentences of the Prologue:

By choosing to do so we could again become the poets of our own lives and of a new generation, instead of merely reading out a pre-written script to an audience that is no longer listening. So open your mind, gentle reader, for the future is but clay in the hands of our imaginations.

–

We are being called to make things new. [again, my emphasis]

–

The novel, for it is a work of fiction, opens in substance with the account of Mortimer Flynn, a wealthy Texas oil magnate and son and only child of a Welsh coal industrialist, who having achieved “everything of which he had ever dreamed” comes to the realisation that he has no idea at all as to the purpose of his life. From this life-changing reassessment of his journey, his profound crisis of conscious, comes the purpose of the book. A story of a group of people who settle down in a remote South Pacific island, the island of Entropia. A “story about a community that became isolated on its small island in the wake of industrial civilisation’s collapse, during the third decade of the twenty-first century.”

–

Now, it’s fair to say that at this point I was truly hooked on the book. This was going to be the read of my life. Because it reflected my own belief that humanity was at the point, perhaps beyond the point, where the growing threats to our natural world threatened our moral obligations to the generations that follow.

–

However, somewhere during the second chapter, the style of writing started to intrude into my absorption of the story. At first the intrusion was more like a fly buzzing around; a minor irritation. Then it got to the stage where I had to stop reading and ponder on why I felt so uncomfortable with this reading experience. I was by now well into the third chapter.

–

Still couldn’t put my finger on what the problem was. Returned to the book but noticed that I was skim reading and had forcibly to focus on fully reading each page. After all, I was reading the book for review purposes!

–

Then it struck me. There were no characters coming to life off the page. Consequently, there was no dialogue. It didn’t read like a novel, much more like a report. That was the key to me re-establishing my relationship with the story; the book. Because despite the unusual style for a work of fiction, the value inherent in the pages was beyond measure. Here was a book that described in great detail the way a community discovered the reality of a sustainable way of life. How this group of a couple of thousand souls reinvented a society, a sustainable society, out of the ashes of a failed industrial civilisation.

–

I read on.

–

Later on the book described how the community looked at the way they governed themselves, how they set up representative systems and then, on page 119, came something that really punched me in the face, figuratively speaking. It was introduced, thus:

Eventually a short constitutional document was drafted by the Advisory Council and put to a referendum by the People’s Council, and this document received 94 per cent support. It is reproduced in its entirety below, as it serves as the best summary of our social, economic and political vision.

–

And proceeded:

Charter of the Deep Future

ENOUGH, FOR EVERYONE, FOREVER

.

We affirm that providing ‘enough, for everyone, forever’ is

the defining objective of our economy, which we seek to

achieve by working together in free association.

.

We affirm that everyone is free to create as an aesthetic

project the meaning of their own lives, while acknowledging

that this freedom legitimately extends only so far as others

can have the same freedom. Freedom thus implies restraint.

.

We affirm that our inclusive democracy does not

discriminate on such grounds as race, ethnicity, gender,

age, sexuality, politics, or faith.

.

We affirm that generations into the deep future are entitled

to the same freedoms as present generations.

.

We affirm that respecting the deep future requires maintaining

a healthy environment.

.

We affirm that technology can help to protect our

environment only if it is governed by an ethics of sufficiency,

not an ethics of growth. Efficiency without sufficiency is lost.

.

We affirm that maintaining a healthy environment requires

creating a stationary state economy that operates within

environmental and energy limits.

.

We affirm that a stationary state means stabilising

consumption and population, transitioning to renewable

sources of energy, and adapting to reduced energy supply.

.

We affirm that strict limits on material accumulation are

required if a stationary state is to maintain a just distribution

of resources and avoid corrosive inequalities.

.

We affirm that property rights are justifiable only to the

extent they serve the common good, including the overriding

interests of humanitarian and ecological justice.

.

We affirm that a stationary state economy depends on a

culture that embraces lifestyles of material sufficiency and

rejects lifestyles of material affluence.

.

We affirm that material sufficiency in a free society provides

the conditions for an infinite variety of meaningful, happy,

and fulfilling lives.

___________________________

–

Well that had such an impact on this reader. For this reason. The contrast between the reality of our present 21st Century life and the lives of those souls on Entropia was like night versus day. Enough, For everyone, Forever. If ever we needed a new cry from the heart, a new cry of hope and purpose, it was now and those are the words of that cry.

–

Entropia is a book you should read. It is a book that offers much hope, much guidance and much direction. As Samuel Alexander wrote on page 148, “Tranquillity and angst are both contagious, so it matters which of them we feed.”

–

Time to feed that tranquillity.

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Being tied to that mast!

What an expanse of learning is out there in this modern interconnected world!

I try to limit my following to those organisations and writers who offer me the opportunity of learning. Whether something I was previously unaware of or a sight of the world from an unfamiliar perspective, it’s a rare day when something doesn’t ‘pass my screen’ that offers an ‘Ah, ha’ moment.

Such as the following essay by Dave Nussbaum that recently appeared on the Big Think website. Cheekily, I asked permission to republish and promptly and generously both Dave and Daniel Honan, managing editor of Big Think, said yes. Thank you, gentlemen.

A quick web search finds that Dave Nussbaum is Adjunct Assistant Professor of Behavioral Science, University of Chicago Booth School of Business. (I couldn’t avoid wondering if the learned Professor requires extra-large business cards! Sorry for that!) To fill in a little more about the Professor, one can easily read that:

I am currently an Adjunct Assistant Professor of Behavioral Science at the University of Chicago Booth School of Business. I received my PhD in Social Psychology from Stanford in 2008, working primarily with Claude Steele and Carol Dweck. I recently completed a SSHRC Post-Doctoral Fellowship at the University of Waterloo with Steve Spencer. My research is primarily focused on how people manage and defend their self-image in the face of threats, and how this affects their beliefs and behavior. I also explore how social contexts and psychological processes can either exacerbate threats to self-image or attenuate them. I have found that defensively managing self-image threats can often lead to negative consequences, including academic disidentification, missed learning opportunities, the avoidance of important medical tests, and persistence in failing investments. I believe that by identifying contexts and processes that attenuate threat, individuals and organizations can employ strategies to prevent these maladaptive outcomes.

So moving on past my quip about the length of Professor Nussbaum’s title, the summary above shows that this is one smart cookie! Just go back and reread “My research is primarily focused on how people manage and defend their self-image in the face of threats, and how this affects their beliefs and behavior.” Then reflect on the range and scale of ‘threats’ facing millions of us across the world. So research into “how social contexts and psychological processes can either exacerbate threats to self-image or attenuate them“, seems particularly appropriate for these times.

OK, without further ramblings from yours truly, here is that essay.

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Odysseus Nudged: How Limiting Our Choices Can Give Us More Freedom

by Dave Nussbaum – May 27, 2013

Odysseus

According to legend, the Sirens were beautiful women whose voices were so alluring that when sailors heard their song they could not resist approaching and were drowned on the rocky shores of the island where the Sirens sang. No sailor had heard their song and lived until Odysseus, who, on the counsel of the goddess Circe, had his crew tie him to the mast of his ship. When he heard the Sirens’ song he begged to be released, but his crew, their ears plugged with beeswax, would not unbind him and saved him from his own desires. Odysseus was lucky – he knew that he would be unable to resist the Sirens and had himself bound – but people often have difficulty foreseeing their weakness from a distance. Sometimes they need help.

I love watching my not-quite-two-year-old son learn about the world from his mistakes. I look on with sympathy at his falls and bumps and spills and I try to restrain myself from interceding. But when he’s about to tumble down a flight of stairs I step in. It is difficult to balance preserving his freedom to explore and make his own mistakes with the desire to keep him safe. There’s a lot to be said for giving kids autonomy and letting them learn from experience, but sometimes you have to behave paternalistically and tie them to the mast (or at least install safety gates).

When you start treating grown men and women like you’re their father, though, the charge of paternalism becomes a more serious one. There may be cases in which a heavy-handed approach is necessary (particularly when people’s actions harm others), but we should be careful about using it. A more circumspect approach is libertarian paternalism, described by Richard Thaler and Cass Sunstein in Nudge (and re-articulated more recently by Sunstein in his Simpler) as a way of influencing people to make decisions that they themselves would consider beneficial, without restricting their freedom.

Here, we are not tying Odysseus to the mast – the more appropriate analogy would be to the beeswax that Odysseus had his sailors put in their ears. The wax prevented the sailors from hearing the Sirens’ song and saved them from being lured to their deaths, but it also left them free to remove the wax if that is what they wanted to do. This sort of intervention is an acknowledgment that the sailors’ freedom is important, but also that people are not always perfectly rational. As Carnegie Mellon economist (and psychologist) George Loewenstein recently explained to me, “When people have problems exercising self-control, restricting their choices can, in some cases, leave them more freedom to choose.”

On its face, Loewenstein’s claim may seem paradoxical – isn’t a person most free when presented with all her options and allowed to choose among them? But as the mythical Sirens make clear, there are some options that we are not truly free to resist. Without beeswax in their ears Odysseus’ crew would have been doomed; the wax gave them the freedom to choose.

Take the recent attempt by New York City Mayor, Michael Bloomberg, to forbid stores from displaying cigarettes to their customers. Just like the beeswax did not prevent the sailors’ from choosing to hear the Sirens’ song, hiding cigarettes from view doesn’t prevent people from buying them. But, as Loewenstein explains, it makes it easier for those who may be trying to quit to avoid being lured back in.

When we pass laws that forbid the sale of cigarettes to minors we are being paternalistic. We are tying Odysseus to the mast, whether he likes it or not. But when we ban cigarette advertising that targets children – as the FTC did when it banned Joe Camel ads – we’re not tying anyone down. We are merely acknowledging that children are vulnerable to influences that may lead them to act contrary to their own interests and that they may not be in a position to resist these influences. Banning the display of cigarettes in stores is merely acknowledging that children aren’t the only ones who are vulnerable. The cigarettes, like the sirens, draw us in against our will. Putting them out of sight is like putting wax in our ears – we can easily still give in to temptation if we choose to, but we’re less at its mercy.

You can visit Dave Nussbaum’s blog at www.davenussbaum.com and follow Dave on Twitter at @davenuss79

Images courtesy of Wikimedia Commons and Shutterstock.

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Breathtakingly creative.

Hungarian shadow-theatre company ‘Attraction’ leaves the Britain’s Got Talent crowd and judges in tears.

Meet Molly.

A most heart-warming story! Beats the heck out of murders, politics and terrorists!

This was sent in by John Hurlburt for Jean who has been a bit of a ‘horse lady’ in her times and is devoted to the two miniature horses we have here in Oregon.

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Meet Molly

Molly is a gray speckled pony who was abandoned by her owners when Hurricane Katrina hit southern Louisiana . She spent weeks on her own before finally being rescued and taken to a farm where abandoned animals were stockpiled. While there, she was attacked by a dog and almost died. Her gnawed right front leg became infected and her vet went to Louisiana State University (LSU) for help.

However, LSU were overwhelmed and Molly became a ‘welfare’ case. You know where that goes, don’t you!

Then surgeon Rustin Moore met Molly and changed his mind. He saw how Molly was careful to lie down on different sides so she didn’t seem to get sores. He saw how Molly allowed people to handle her. She protected her injured leg. She constantly shifted her weight and didn’t overload her good leg. She was a smart pony with a serious survival ethic.

Surgeon Moore agreed to remove her leg below the knee and a temporary artificial limb was built. Molly walked out of the clinic and, in a very real sense, that’s where her story really begins.

“This was the right horse and the right owner!” Moore insisted.

Molly happened to be a one-in-a-million patient. She’s tough as nails, but sweet, and she was willing to cope with pain. She made it obvious she understood that she was in trouble. The other important factor, according to Moore , is having a truly committed and compliant owner who is dedicated to providing the daily care required over the lifetime of the horse.

Molly’s story turns into a parable for life in Post-Katrina Louisiana. The little pony gained weight and her mane finally felt a comb. Then, amazingly, a prosthesis designer built her a leg.

The prosthetic has given Molly a whole new life, Allison Barca DVM, Molly’s regular vet, reports:

And she asks for it. She will put her little limb out and come to you and let you know that she wants you to put it on. Sometimes she wants you to take it off too. And sometimes, Molly gets away from Barca. “It can be pretty bad when you can’t catch a three-legged horse,” she laughs.

Most important of all, Molly has a job now. Kay, the rescue farm owner, started taking Molly to shelters, hospitals, nursing homes, and rehabilitation centers. Anywhere she thought that people needed hope. Wherever Molly went, she showed people her pluck. She inspired people, and she had a good time doing it.

“It’s obvious to me that Molly had a bigger role to play in life,” Kay said. “She survived the hurricane, she survived a horrible injury, and now she is giving hope to others.”

Allison Barca concluded, “She’s not back to normal, but she’s going to be better. To me, she could be a symbol for New Orleans itself.”

This is Molly's most recent prosthesis. — This is Molly’s most recent prosthesis.

Wherever Molly goes, she leaves a smiley hoof print behind. Literally as well as metaphorically.

The photo shows the ground surface that she stands on has a smiley face embossed in it! — The photo shows that the bottom flat surface of the prosthesis has a smiley face embossed in it!

Leave you with that wonderful feeling of love for Molly? Feel free to share it with all the animal lovers that you know.

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Study: To The Human Brain, Me Is We

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Sea Fever

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Meet Molly

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