Category: Environment

Rivers in the sky!

California’s recent rain storm.

The recent rain storm that has affected much of the Western seaboard of the USA; albeit primarily California.  The BBC News reported online that:

Storm pounds northern California

Streets were heavily flooded in the town of Healdsburg, California.
Streets were heavily flooded in the town of Healdsburg, California.

More than 220,000 people are without power after heavy rains and high winds slammed northern California.

The storm brought rainfall of more than an inch an hour in San Francisco and winds gusts of 140mph (225km/h) in the Sierra Nevada mountains.

Flooding has already closed two major motorways in the area, delayed public transport, cancelled 240 flights and shut ferry services.

The rain is much needed in the drought-hit state but mudslides are a concern.

Power cuts were widespread, from the suburban area south of San Francisco to Humboldt, near the Oregon border.

Thus the morning afterwards, it was wonderful to receive an email from Dan Gomez that put not only this last storm into context but also a long history of very significant deluges.  Bet you will be as surprised as I was when you read it!

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What Is This “Atmospheric River” That Is Flooding California?

By Mark Fischetti | December 11, 2014

The views expressed are those of the author and are not necessarily those of Scientific American.

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SA1The San Francisco Bay Area is getting flooded with relentless rain and strong winds, just like it did a week ago, and fears of rising water are now becoming very serious. Major news stations, weather channels, Web outlets and social media are all suddenly talking about the “atmospheric river” that is bringing deluge after deluge to California, as well as the coast of Washington. What is this thing? How rare is it? And how big of a threat could it be? Here are some answers. And see our graphics, below, taken from a brilliant and prescient feature article written by Michael Dettinger and Lynn Ingram in Scientific Americanin January 2013.

Not interested? In 1861 an atmospheric river that brought storms for 43 days turned California’s Central Valley into an inland sea 300 miles long and 20 miles wide. Thousands of people died, 800,000 cattle drowned and the state went bankrupt. A similar disaster today would be much more devastating, because the region is much more populated and it is the single largest food producer in the U.S.

So maybe 1861 was an oddity. Not really. Geologic core samples show that extreme floods like the one in 1861 have happened in California about every 200 years, since the year 200 A.D. So the next disaster could be coming around the bend. The West Coast has actually been slowly constructing large, specialized, meteorological observatories that can sense atmospheric rivers as they develop, so forecasters can give early warnings.

An atmospheric river is a conveyor belt of vapor that extends thousands of miles from out at sea, carrying as much water as 15 Mississippi Rivers. It strikes as a series of storms that arrive for days or weeks on end. Each storm can dump inches of rain or feet of snow. Meteorologists sometimes call small occurrences “pineapple expresses,” because they tend to flow in a straight line from around Hawaii toward the U.S. West Coast. The graphic below explains the details.

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Several regions of central California have been frequent targets in the past two millennia. Here’s the record from core samples showing that every 200 years or so a catastrophic atmospheric river many times greater than any pineapple express occurs.

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The flow pattern of the atmospheric river now battering the West Coast is classic. The University of Wisconsin at Madison maintains a terrific Web site that shows the flows in real time, updated every five minutes. A snapshot from last night is below. The dark red swath across the equator is the tropical rain band that is usually present; the atmospheric river is the sweeping jet of water vapor (blue in the image) that shoots off towards the U.S.

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If you want to know more about these monster storms, check out the feature articleby Dettinger and Ingram. Dettinger will also be speaking at the American Geophysical Union annual conference in San Francisco next week. I’ll be there, too—with 22,000 scientists, right in the thick of the storms, should they continue.

Top image courtesy of the University of Wisconsin at Madison

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Maybe those fluffy white clouds aren’t quite as innocent looking as one might imagine! Oh, and a cubic metre of water is one tonne! A 1,000 kgs! (Just a little short of a ton in old money.)

Finally, here in rural Southern Oregon, we received 1.70 inches of rain on Thursday and were grateful that it wasn’t more.  Nonetheless, it had the creek levels raised, as the following pictures reveal.

A small creek that only flows during periods of heavy rain. The creek is on the boundary between our property and our neighbour's to the North.
A small creek that only flows during periods of heavy rain. The creek is on the boundary between our property and our neighbour’s to the North.

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This the raised water flowing over the irrigation dam on Bummer Creek, that flows North-South through the woods on the Eastern part of our land.
The raised water flowing over the irrigation dam on Bummer Creek, that flows North-South through the woods on the Eastern part of our land. Bummer Creek flows year-round.

The book! Part Five: Sharing

Dogs share so much of themselves in such an easy fashion. Here’s a story that made me laugh.

A man in a casino walks past three men and a dog playing poker.
“Wow!” he says, “That’s a very clever dog!“
“He’s not that clever,” replies one of the other players.
“Every time he gets a good hand he wags his tail!“

This very clever dog playing poker couldn’t hide his happiness and had to wag his tail!

One of the remarkable things that is noticed by those that have a number of dogs in their lives is the very natural way that they share so much. In our own case, we live with nine dogs, seven of whom are ex-rescue dogs. It would be fair to imagine that any dog that had come either straight off the street, a feral dog in other words, or from a dog rescue centre, would have some behavioural issues. To a small extent, this has been noticed by us; that some dogs come to us with a few minor, anti-social issues.

But the way that existing dogs in the home quickly assess and welcome a new dog, how they instinctively know that they are going to fit in, is a model of openness and acceptance. But more on that in the forthcoming chapters on those topics of openness and acceptance. Here, I want to stick specifically to sharing.

Sharing is synonymous with selflessness. One couldn’t openly share much of our life if it wasn’t easy to push to the back of one’s mind, one’s consciousness, our need for self. In more easy terms, our egos. For if our egos are dominant then selfless sharing would be very difficult; some might say impossible.

A dog seems to know with certainty that its best interest lays down the pathway of getting on with other dogs in the family. Inevitably, the boundaries of sharing, from the perspective of the dog, indeed from a philosophical angle of this quality in the dog, are intermingled with all the other qualities previously written about, and many of the qualities coming up in the next few chapters. So we observe how dogs will lick each other, snuggle up and sleep together, play together and share; all the attributes of a trustful, loving community.

That natural sharing sense of a dog links effortlessly with our human need for sharing. I had to look up and remind myself who it was that coined the expression: “No man is an island.” It was the English poet John Dunne[1], by the way. A beautiful, masterful reflection on our human need for sharing.

There are numerous benefits for having a dog, or two, in one’s life but possibly the core benefit is the one of never feeling alone. Think how often one sees a homeless person by the side of the road begging for food, money or for a lift somewhere else, and nearby is their dog. Irrespective of the fact, the certainty, that being homeless is tough, is the added certainty that it is a great deal tougher if there is a dog to feed and look after. My strong sense is that the sharing of the lives of two creatures, man and dog, more than offsets the added challenges of having a dog in your life if you have no permanent home.

No better underlined than by an article seen on the online presence of Flagpole Magazine[2], the “locally owned, independent voice of Athens, Northeast Georgia.”

The article[3] was called: Dogs and Their Homeless Owners Share Love, if not Shelter, and was written by Stephanie Talmadge. It opened:

If you walk down Clayton Street, specifically near the College Avenue intersection, you may have received a furry greeting from a little brown, scraggly pup. Usually a blur, due to near-constant wagging, this tiny dog, Malika, spends many of her days guarding that corner for her owners, David and Dorothy Gardener, who are experiencing temporary homelessness.

Though the Gardeners are homeless, little Malika is far from it. She’s not in the pound, waiting to be adopted or rescued before her time runs out. She’s not running around in the streets or woods, fending for herself.

Stephanie Talmadge then makes an important point towards the end of her piece:

Homeless or not, owning a pet is a huge responsibility, and obviously it can be extremely rewarding, well worth the complications it creates. Plus, a person doesn’t have to be homeless to have financial barriers to providing good care. Plenty of dogs who live in permanent housing are neglected and mistreated daily.

Just because someone’s homeless shouldn’t mean they’re not allowed to have a companion animal,” Athens-Clarke County Animal Control Superintendent Patrick Rives says, “And there may be some good reasons for them to [have one]… There is a psychological impact of having a companion animal, and I wouldn’t want to take that away from someone.”

Around 1870, Senator George C. Vest delivered a powerful and moving eulogy for the dog; delivered to the jury at the Old Courthouse in Warrensburg. It was in response to his dog, Old Drum, being shot the previous year. Here are his words:

The best friend man has in the world may turn against him and become his enemy. His son, or daughter, that he has reared with loving care, may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and good name may become traitors to their faith. The money a man has he may lose. It flies away from him, perhaps when he needs it most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our head.

The one absolutely unselfish friend that man can have in this selfish world, the one that never deserts him, the one that never proves ungrateful or treacherous, is his dog. A man’s dog stands by him in prosperity and poverty, in health and in sickness. He will sleep on the cold ground when the wintry winds blow and the snow drives fiercely, if only to be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounters with the roughness of the world. He guards the sleep of his pauper master as if he were a prince.

When all other friends desert, he remains. When riches take wing, and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens.

If fortune drives his master forth, an outcast in the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him, to guard him against danger, to fight against his enemies. And when that last scene of all comes, and death takes his master in its embrace and his body is laid away in the cold ground, no matter if all other friends pursue their way, there, by the graveside will the noble dog be found, his head between his paws, his eyes sad, but open in alert watchfulness, faithful and true, even in death.

Now when it comes to us humans learning the quality of sharing from our dogs, there is no shortage of examples of humans engaged in wonderful acts of sharing. In undertaking research, I came across an article in the Houston Chronicle[4] headed: What makes us human? Teaching, learning and sharing.

We wanted to understand how all of these behaviors came about specifically for humans,” said Steven Schapiro, an M.D. Anderson professor at the Bastrop facility. “And we wanted to understand why our closest living relatives can’t do all of the kinds of things we do.”

Professor Schapiro went on to explain: “To address their question the scientists devised a series of puzzles with escalating difficulty, the solving of which would produce rewards – stickers of increasing attractiveness for kids; carrots, apples and then grapes for the monkeys.

Then observing:

During the experiment the researchers observed that the children treated the puzzles as a social exercise, working them together and giving verbal instruction to one another. When successful, they shared the rewards.

In contrast the chimpanzees and capuchins appeared to only see the puzzles as a means to obtain rewards, and worked mostly independently and did not learn from their efforts. They never shared.

Humans, then, have ratcheted up their culture by teaching one another, imitating the successful behaviours of others and altruism.

When successful, they shared the rewards.

Who knows if us humans uniquely having dogs in our lives over thousands of years, way back to the times when we depended on our survival through hunting and gathering, if learning to share the hunting and the gathering with our dogs, embedded within us the sharing of rewards? I would like to think so.

I want to end this chapter by promoting two wonderful modern examples of a culture of sharing. Firstly, I’m referring to the Buy Nothing Project[5] that has as it’s subheading: Random Acts of Kindness All Day Long.

As the ‘About’ page[6] explains:

Buy Nothing. Give Freely. Share Creatively.

The Buy Nothing Project began as an experimental hyper-local gift economy on Bainbridge Island, WA; in just 8 months, it has become a social movement, growing to over 25,000 members in 150 groups, in 4 countries. Our local groups form gift economies that are complementary and parallel to local cash economies; whether people join because they’d like to quickly get rid of things that are cluttering their lives, or simply to save money by getting things for free, they quickly discover that our groups are not just another free recycling platform. A gift economy’s real wealth is the people involved and the web of connections that forms to support them. Time and again, members of our groups find themselves spending more and more time interacting in our groups, finding new ways to give back to the community that has brought humor, entertainment, and yes, free stuff into their lives. The Buy Nothing Project is about setting the scarcity model of our cash economy aside in favor of creatively and collaboratively sharing the abundance around us.

It has become a social movement …. collaboratively sharing the abundance around us.

Secondly, to a completely different example, that of software. Let me explain or, better, let me quote from the home-page of the website Open Source Initiative[7]: “Open source software is software that can be freely used, changed, and shared (in modified or unmodified form) by anyone.” [My emphasis]

Here’s the opening paragraph of an article[8] in Forbes Magazine; written by George Bradt.

Why Open Leadership Has Become Essential

You would not be reading this if open source software did not exist. Without open source standards, the Internet would not exist. This article would not exist. Those of you whose parents met on Match.com would not exist. All of you should be thankful for open source software. Now, as the world has changed, open source software’s principles of openness, transparency and meritocracy have become essential standards for leadership in general.

… principles of openness, transparency and meritocracy have become essential standards for leadership in general.” Not just for leadership but for all of mankind! Sharing seems like the way to go!

If I was a dog, it would be impossible to stop my tail wagging!

1,930 words Copyright © 2014 Paul Handover

[1] It was a famous line from “Meditation XVII,”
[2] http://www.flagpole.com/about-us
[3] http://www.flagpole.com/news/news-features/2014/10/08/dogs-and-their-homeless-owners-share-love-if-not-shelter
[4] http://www.chron.com/news/houston-texas/article/What-makes-us-human-Teaching-learning-and-3375389.php
[5] http://buynothingproject.org
[6] http://buynothingproject.org/about/
[7] http://opensource.org
[8] http://www.forbes.com/sites/georgebradt/2014/11/25/why-open-leadership-has-become-essential/

Towards a new world.

A republication of a fascinating essay.

When I posted yesterday about a ‘growing’ awareness, I had no idea that earlier this morning, Oregon time, I would read an essay over on Rob Hopkin’s Transition Network blog that just had to be shared with you. But such is the wonder of our wired-up world.  The essay is called From dismal science to language of beauty – Towards a new story of economics and is authored by Inex Aponte and is republished in full. (The emboldening is mine.)

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Inez Aponte: From dismal science to language of beauty – Towards a new story of economics

Humans are storytelling beings. In fact one could argue that it is impossible to make sense of the world without story. Storytelling is how we piece together kite1-620x260facts, beliefs, feelings and history to form something of a coherent whole connecting us to our individual and collective past, present and future. The stories that help make meaning of our lives inform how we shape and re-shape our environment. This re-created world, through its felt presence in structures and systems as well as its cultural expressions, in turn tells us its story.

We live in a time of powerful globalised narratives. We no longer (or rarely) sit and listen to tales that were born of places we know intimately and told by people deeply connected to these places. Ours is a world saturated with information from every corner of the planet, voiced by ‘storytellers’ on television, radio, the internet, mobile phones, newspapers, billboards, books and magazines. It would appear that we now have access to a multitude of perspectives and, with that, more understanding of the different options open to human beings to live fulfilling lives. In reality however, the majority of us have to conform to a narrow set of rules not of our own making: the rules of economics.

The way in which our lives have become dominated by the pursuit of financial gain is full of contradictions. We may not be driven by the ‘love of money’ but we still have to ‘make a living’. The fluctuations in the economy have a profound effect on our everyday lives, but very few of us understand how it works, let alone feel we have the power to influence it. This lack of agency fills most of us with a degree of ‘background anxiety’ that drives many of our decisions, consciously or unconsciously. The economic story is possibly the most powerful story being told at this very moment.

So how is this story being told (and sold) to us? How is it being framed?

1- The work/life balance

This term has become so ubiquitous that it is often used in its English form even in non-English speaking countries. It seems to be a concept that needs no translation; it can easily be swallowed whole. But hidden inside this seemingly innocuous phrase are some powerful assumptions.

On one side of the scales we place work, not just any work, but paid labour. On the other side we place life. By life we don’t mean the actual fact of being alive, but our aliveness, our joy, our pleasures. Placing work and life on opposite sides of the balance we are tacitly agreeing that paid work is worth sacrificing our aliveness for, that it is ok to be a little bit ‘dead’ in your job. If you are lucky enough to have a job you love the concept may seem irrelevant, but for people whose work is tedious, soul-destroying or even dangerous this is the perfect frame to diffuse any discontent: ‘We agree that having a degree of aliveness is important, but you cannot have all of it. You have to sacrifice some of your aliveness just to stay alive.’ The framing of paid work as a necessity for ‘earning’ one’s existence remains unquestioned.

2- The economy must grow

Having determined the necessity of jobs it’s no surprise to hear world leaders repeating the growth mantra over and over. The story goes like this: we need growth so we can create jobs so we can pay people money to buy stuff that creates more jobs. Nobody questions whether the jobs that are created are worth giving up their aliveness for or even whether what is being produced or provided adds any further joy or satisfaction to society. The frame of ‘employment for all’ is so sacred that anyone pointing out how many of the businesses providing these jobs destroy the planet we depend upon for our survival is presented with another false dichotomy: people against nature.

When George Bush sr, at the time of the Kyoto protocol, told Americans “I am the one that is burdened with finding the balance between sound environmental practice on the one hand and jobs for American families on the other.” he was setting up a frame that continues to be echoed by world leaders today. Even if in our heart of hearts we know we need the earth more than we need the artificial constructs of jobs and money, by now we have become so dependent on money to stay alive that this kind of language stifles our capacity to imagine a different solution. Fearing for the survival and safety of our loved ones we accept the war declared on nature in our name.

3- Humans are selfish

This experience of fearing for our survival dovetails neatly with our third and perhaps most powerful economic frame: the rational, utility maximising individual – Homo Economicus. This story tells us that given the choice humans will seek to get the most for themselves with the least amount of effort. It’s simply a ‘dog eat dog’ world.

Funnily enough it looks like the people who most fit the stereotype of the selfish utility maximiser are economists themselves. Various studies have repeatedly shown that non-economists are not as selfish or rational as economic theory would have us believe and that economists, or students of economics, consistently score higher on selfishness than ‘ordinary’ people. Despite these insights, the story that humans are by nature selfish and competitive persists.

But are any of these frames telling us the truth about ourselves and the world? Do we have to accept work as a necessary burden? Do we have no choice but to destroy the planet in order to survive? Are we really as selfish as economic textbooks suggest?

Perhaps the first thing we need to ask is: Is any of this about true economics in the first place?

To answer this question we need to travel back to ancient Greece where Aristotle was musing on two distinct practices: Oikonomia and Khrematistika. Oikonomia is where we get the word economics from and is described as ‘the management of the household so as to increase its use value to all members over the long term’. Khrematistika on the other hand (from khrema, meaning money) refers to ‘the branch of political economy relating to the manipulation of property and wealth so as to maximize short-term monetary exchange value to the owner’.

In their book ‘For the Common Good’ economist Herman Daly and theologian John Cobb, Jr distinguish between the two as follows:

Oikonomia differs from chrematistics in three ways. First, it takes the long-run rather than the short-run view. Second, it considers costs and benefits to the whole community, not just to the parties to the transaction. Third, it focuses on concrete use value and the limited accumulation thereof, rather than on an abstract exchange value and its impetus towards unlimited accumulation…. For oikonomia, there is such a thing as enough. For chrematistics, more is always better…

By now you might recognise our current economic system in this description of chrematistics. No wonder we are confused. We believe we are practising economics when we are in fact practising chrematistics. This has far reaching consequences for both the practice of economics and its perception. By allowing chrematistics to masquerade as economics the owning classes have perpetuated the illusion that increasing their financial wealth will be good for all of us and we, in our own misunderstanding of the proper function of an economy, have accepted chrematistics as the dominant form of resource management.

But what if there was another way of thinking and speaking about the economy, one that was in line with the true meaning of the word: the ability to manage the home for all, the art of living? What if we were able to redeem the language of economics so that it might liberate our imaginations and creativity and tell a beautiful story that expresses what we truly value?

Human Scale Development

In the 1970s, after many years of researching poverty in Latin America, Chilean economist Manfred Max-Neef came to the conclusion that conventional economics, in practising chrematistics, did not have the tools to adequately address the experience of poverty and could not serve to alleviate it. What was needed was a language that allowed poverty and wealth to be understood in much broader terms. Together with his colleagues he developed what is now commonly known as Human Scale Development (HSD) or ‘barefoot economics’.

HSD proposes that there are nine fundamental human needs which are universal across time and place (as opposed to wants which are subject to cultural and historical trends). These fundamental needs are: Subsistence, Protection, Identity, Understanding, Participation, Creation, Freedom, Affection and Idleness.

Needs are not the same as the strategies or satisfiers we use to meet those needs. Needs are finite; satisfiers are culturally determined and infinite. In HSD each satisfier is valuated according to its impact on the rest of our own needs, the needs of others and, most importantly, on the conditions for life itself: a living thriving planet.

In this model of economics, you are wealthy when your needs are satisfied and if one or more of your needs are not met you are poor. Whereas our current model has conventionally defined wealth as how much money you possess and poverty as a lack of money – expressed as a poverty of subsistence – in HSD you may suffer from any number of poverties if one or more of your needs are not adequately satisfied. So you may have a full belly and suffer from poverties of affection, understanding or identity. Or you may feel safe and protected by having a secure well-paid job, but work so much you suffer from poverties of creation, participation and idleness. When enough members of a community suffer a particular poverty for prolonged periods it develops into a pathology. It becomes a sickness that is often hard to recognise because it has been normalised. We may ask whether our tendencies towards addictive behaviours, whether they be addictions to work, alcohol, gaming or sex, are expressions of such pathologies.

In HSD the key to living well, and therefore the purpose of a true economy, is to adequately satisfy our fundamental human needs within the Earth’s natural limits. Our role within such an economy is not only to seek to get our needs met, but to use our gifts to meet the needs of others.

This is good news, because here the time you spend playing with your child and meeting their need for creation, affection and participation creates a positive balance in the economy. As does the meal you made for your elderly neighbour, (meeting the needs of subsistence, affection, understanding, and protection) as does joining a community garden, learning a new skill, lying in the grass watching the clouds go by. Framing economics in this manner tells us that we are economic participants regardless of whether we are making financial gains. Other skills, gifts or abilities become our ‘currency’. In fact most things that the conventional (chrematistic) economy ignores create wealth in a Human Scale Economy.

The reverse is also true. Actions that are now considered beneficial for the chrematistic economy – for example, cutting down forests to build roads – soon appear uneconomical through an HSD lens. The destruction of the natural world also destroys opportunities to meet many of our fundamental needs: for idleness (going for walks in nature) identity (these places hold meaning that stretches back over centuries) participation and creation (it is where the community gathers, connects, plays) and understanding (the opportunity to connect with and learn from the more-than-human world).

Economies are created by the people

Economies, large or small, local or global, are created by the people. They depend on our collective efforts, labour and entrepreneurship as well as our songs, our dances, our poetry, our joy, our curiosity, our dreams. The macro economy must be reformed from the inside out, it must start with an understanding of who we are, what is dear to our hearts and from that place radiate our values outwards in order to truly meet our needs. A ‘barefoot’ economy is an economy where people – liberated from wage slavery, and with access to the means by which they can satisfy their fundamental needs – are able to choose adequate satisfiers suitable to their region and culture. It is one where we acknowledge and respect our dependence on a thriving earth. It is a place where we have once again understood the meaning of ‘enough’.

If we are looking for insurance against want and oppression, we will find it only in our neighbors’ prosperity and goodwill and, beyond that, in the good health of our worldly places, our homelands. If we were sincerely looking for a place of safety, (…) then we would begin to turn to our communities – and not the communities simply of our human neighbors but also of the water, earth, and air, the plants and animals, all the creatures with whom our local life is shared.”

“The Earth is what we all have in common.” (Wendell Berry)

I look forward to a time when students of economics are required to study the work of artists, poets and makers. When economic text books, as well as addressing how we manage the earth to provide food, homes, clothing and jobs, also speak of the need for beauty, intimacy, community and love.

The Art of Economics (and may it one day become an art) needs a new story and a new language that doesn’t require us to choose between self and others, work and aliveness, our own lives and the lives of fellow humans or the health of the planet. A language that has the potential to re-frame the story, re-educate our thinking and get us back on the side of community, on the side of the earth and on the side of life.

Inez Aponte is a facilitator, storyteller and activist, and co-founder of the Well & Good Project. You can contact her about talks and workshops on HSD and the Fundamental Human Needs framework at inez_aponte@hotmail.com.

www.somesmallholding.wordpress.com
www.wellandgoodproject.wordpress.com

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This article was written based on a talk given in Bonn within a series of REconomy-Events organised by the Bonn Transition-Town Initiative “Bonn-im-Wandel” and supported by the Heinrich Böll Foundation, and was originally published on the website of the recent Degrowth conference in Leipzig.

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 Don’t know about you but I found this both fascinating and very informative.

A ‘growing’ awareness.

The pun is deliberate!

Just at the moment there seems to be an incredible explosion of awareness about the need to change. Won’t say anymore other than from the day of the Winter Solstice, less that two weeks away, I will be publishing a number of posts about this new awareness and the implications, the positive implications, for the coming years.

To set the tone, I am republishing an article that appeared on the website of the organisation Nature Needs Half. I am grateful for their permission to so do.

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Nature Needs Half in the Earth Island Journal

Originally published in the Earth Island Journal by William H. Funk

Conservation group promoting an ambitious new proposal for wilderness protection

During the last half century conservationists around the world have won some impressive victories to protect wild places. Here in the US, the Wilderness Act preserves some 110 million acres of public land. Private holdings by groups like The Nature Conservancy safeguard tens of millions of additional acres. The idea of protecting ecosystems from industrial development has spread around the world. There’s the Mavuradonha Wilderness in Zimbabwe, the El Carmen ecosystem in northern Mexico, Kissama National Park in Angola, and the Tasmanian Wilderness in Australia, to name just a few stunning parks and preserves; UNESCO’s world heritage list includes 197 sites of special beauty and/or biodiversity.

Photo by Trey Ratcliff Nature Needs Half has set out an unbelievable challenge: to formally, legally set aside one half of Earth’s land and water as interconnected natural areas.
Photo by Trey Ratcliff Nature Needs Half has set out an unbelievable challenge: to formally, legally set aside one half of Earth’s land and water as interconnected natural areas.

But conservation biologists now recognize that these sanctuaries are limited in what they can accomplish precisely because they are special — which is to say, rare. Parks and preserves are all too often islands of biological integrity in a sea of human development. To really protect natural systems, healthy biomes need to be the rule, not the exception.

To achieve that vision, The WILD Foundation, a multinational NGO based in Boulder, Colorado, is pushing a bold concept called “Nature Needs Half.” In a world in which even the wealthiest governments routinely abdicate their responsibilities toward future generations and the environment, Nature Needs Half has set out an unbelievable challenge: to formally, legally set aside one half of Earth’s land and water as interconnected natural areas.

This is, of course, a hugely ambitious endeavor, opposing as it does the assumption that Earth’s resources are here to be exploited solely by humans. We live in what some have called the “Anthropocene,” the Age of Man, a world in which every aspect of physical being, from the oceanic depths to the troposphere, has been radically altered by humankind. Rivers are being dammed, forests leveled, oceans emptied and wildlife eradicated. It’s not a pretty picture, but as an empiric truth it’s difficult to refute. Consider a few facts:

The long-term acidification of the oceans by our ongoing buildup of industrial carbon dioxide is killing off coral reefs around the world, resulting in the loss of a critical barrier to storm surge and further endangering coastal areas at heightened risk from rising seas and stronger and more frequent storms.

Hydropower is increasingly being developed in South America, South Asia and sub-Saharan Africa, preventing the migration of anadromous fishes and destroying the elaborate flood-regime ecosystems of biomes like the Amazon.

The accelerating rate of animal and plants extinctions under the twin hammers of climate change and habitat loss is being compared to Earth’s five other extinction events that followed catastrophic geophysical change such as meteor impact or sudden tectonic shifts. In the case of the sixth great extinction, however, the root cause is purely biotic: us. Either from directly causing species decline through poaching, habitat conversion and the introduction of competitive exotic species, or by indirectly altering ecosystems through our industrial assault on the planet’s atmosphere, one in eight birds, one in four mammals, one in five invertebrates, one in three amphibians, and half of the world’s turtles are facing the eternal night of extinction.

Given those facts, the Nature Needs Half goal is startling in the grandiosity of its vision and the ambitious range of its projects. It is also, in a word, fair. “Half the world for humanity, half for the rest of life, to make a planet both self-sustaining and pleasant,” is how eminent naturalist E.O. Wilson explains the idea in his book The Future of Life. Other endorsers include marine explorer Sylvia Earle and the Zoological Society of London. And while the scope and scale of Nature Needs Half is unprecedented, conservation groups such as the World Wildlife Fund recognize that connecting biodiverse “hotspots” must guide preservation efforts.

The stated goal of Nature Needs Half is “to ensure that enough wild areas of land and water are protected and interconnected (usually at least about half of any given ecoregion) to maintain nature’s life-supporting systems and the diversity of life on Earth, to ensure human health and prosperity, and to secure a bountiful, beautiful legacy of resilient, wild nature.” Underlying this objective is the assumption that humanity, despite its often destructively “unnatural” behavior, is inescapably a part of life on Earth, and that efforts to preserve and protect untrammeled wilderness areas are ultimately means of assuring that the ecosystem services people depend upon are available to us in the distant future. We’re all in this together, and the sooner H. sapiens gets that through its pointy little head, the better off we’ll all be.

How is “protected” defined? The International Union for the Conservation of Nature defines it quite flexibly: “A protected area is a clearly defined geographical space, recognized, dedicated and managed, through legal or other effective means, to achieve the long term conservation of nature with associated ecosystem services and cultural values.” Thus any number of means may be put into play to preserve land, from conservation easements in Virginia to armed ranger patrols in Namibia; what matters is the end result, namely the retention of naturally functioning ecosystems over time.

During the past two decades scientists have determined that the planet’s ecoregions need at least 50 percent ecological integrity, and in some cases more, to ensure the survival of their biological productivity over the long term. (In plain language, “ecological integrity” means that an area’s biodiversity and basic processes are mostly intact.) The goals of Nature Needs Half simply echo the empirical scientific reality: to function over time the world’s biomes need at least half of their structural integrity preserved from human alteration. We are currently falling short of that. A recent report from Yale’s Environmental Performance Index states that just17 percent of Earth’s terrestrial areas and inland waters, and less than 10 percent of marine areas, are currently protected (though for many parks and refuges in poorer countries this protection is often illusory), while about 43 percent remains relatively open and undeveloped, with low human populations and generally undamaged ecosystems.

Nature Needs Half is pursuing its aim in two simultaneous directions: the protection of at least half of the planet’s mostly intact contiguous wilderness areas — concentrating on Eurasian boreal forests, the Amazon basin and Antarctica — and the identification and protection of those fragments or hotspots of abundant biodiversity that have become isolated islands in a sea of human activity.

The aims of Nature Needs Half are precisely the kind of bold approach, rooted in cutting-edge science, which our increasingly desperate times call for. In an Anthropocene of radical climate change and accelerating species extinctions, nothing less than a grand vision of what might yet be achieved will bring about the preservation of our remaining unspoiled landscapes. As the most farsighted wilderness preservation program on Earth, Nature Needs Half promises to be the kind of revolutionary undertaking that, if its aims are fully or even mostly achieved, will be looked back on centuries from now as perhaps the most important attainment in modern human history.

William H. Funk
William H. Funk is a freelance writer, documentary filmmaker and environmental lawyer living in Virginia’s Shenandoah Valley. His work explores the confluences of the natural world, history, culture, law and politics, and as an attorney he has had broad experience with land preservation and endangered species. He may be contacted at williamfunk3@icloud.com or williamhfunk.weebly.com

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Rather puts my next book chapter, Community, into perspective; that chapter being published in thirty minutes time.

In respect of life.

The now widely shared story of saving some baby sharks.

baby sharks

I read about this amazing rescue of these baby sharks from the Daily Mail newspaper online.  The wonderful story has now been widely circulated.  This is what I read:

Jaws of life: Extraordinary footage emerges of beachgoer slicing open a pregnant dead shark to save her pups and lead them to the ocean

  • Beachgoer slices open pregnant dead shark to rescue her unborn pups
  • Family found the deceased mother shark washed up on Cape Town beach
  • After seeing movement inside, the man cuts the creature open to free pups
  • Carefully avoiding their teeth, video shows him saving three baby sharks
  • Witnesses shout ‘congratulations’ as the pups are carried to the ocean

This extraordinary video shows the moment a beachgoer sliced open a pregnant dead shark to save her pups and lead them to the ocean.

An American family found the deceased mother shark on a beach in Cape Town, South Africa, but noticed that something inside the creature was still moving.

Realising there could be baby sharks inside, the gruesome but remarkable footage shows the man using a knife to perform a makeshift C-section on the animal.

Here is that video:

The Daily Mail article concludes:

The video’s description reads: ‘This video is a good example of respect to all forms of life… You cannot help but admire the beach goers that helped the baby sharks live a life in the ocean.’

Despite their unconventional entrance to the world, the sharks are likely to live normal, healthy lives. Pups, who stay inside the womb for up to two years, do not stick around for long after birth in case their mother eats them and are capable of independence from the moment they are born.

That’s a lovely story as I’m sure you will all agree.

A Vision for Nature

Another powerful essay from George Monbiot.

Despite this now being December and NaNoWriMo is behind me, all 53,376 words of it, the next few weeks are still going to be demanding.

I have three more chapters to write plus adding a guest preface and an overhaul of Part One of the book.  In other words, December is still a busy book month, albeit without the word-count pressures of NaNoWriMo.

All a long-winded way of me saying that I will present articles seen elsewhere if I think they are of interest to all of you readers.

Which brings me to another powerful essay from George Monbiot that he published a few days ago and is republished here with George’s very kind permission.

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A Vision for Nature

November 27, 2014

As governments tear down the rules that defend our wildlife from extinction, here’s a positive attempt to stop the wreckage.

By George Monbiot. posted on the Guardian’s website, 21st November 2014

One of the fears of those who seek to defend the natural world is that people won’t act until it is too late. Only when disasters strike will we understand how much damage we have done, and what the consequences might be.

I have some bad news: it’s worse than that. For his fascinating and transformative book, Don’t Even Think About It: why our brains are wired to ignore climate change, George Marshall visited Bastrop in Texas, which had suffered from a record drought followed by a record wildfire, and Sea Bright in New Jersey, which was devastated by Hurricane Sandy. These disasters are likely to have been caused or exacerbated by climate change. He interviewed plenty of people in both places, and in neither case – Republican Texas or Democratic New Jersey – could he find anyone who could recall a conversation about climate change as a potential cause of the catastrophe they had suffered. It simply had not arisen.

The editor of the Bastrop Advertiser told him “Sure, if climate change had a direct impact on us, we would definitely bring it in, but we are more centred around Bastrop County.” The mayor of Sea Bright told him “We just want to go home, and we will deal with all that lofty stuff some other day.” Marshall found that when people are dealing with the damage and rebuilding their lives they are even less inclined than they might otherwise be to talk about the underlying issues.

In his lectures, he makes another important point that – in retrospect – also seems obvious: people often react to crises in perverse and destructive ways. For example, immigrants, Jews, old women and other scapegoats have been blamed for scores of disasters they did not create. And sometimes people respond with behaviour that makes the disaster even worse: think, for instance, of the swing to UKIP, a party run by a former City broker and funded by a gruesome collection of tycoons and financiers, in response to an economic crisis caused by the banks.

I have seen many examples of this reactive denial at work, and I wonder now whether we are encountering another one.

The world’s wild creatures are in crisis. In the past 40 years the world has lost over 50% of its vertebrate wildlife. Hardly anywhere is spared this catastrophe. In the UK, for example, 60% of the 3,000 species whose fate has been studied have declined over the past 50 years. Our living wonders, which have persisted for millions of years, are disappearing in the course of decades.

You might expect governments and officials, faced with a bonfire of this magnitude, to rush to the scene with water and douse it. Instead they have rushed to the scene with cans of petrol.

Critical to the protection of the natural world are regulations: laws which restrain certain activities for the greater public good. Legal restrictions on destruction and pollution are often the only things that stand between species and their extinction.

Industrial interests often hate these laws, as they restrict their profits. The corporate media denigrates and demonises the very concept of regulation. Much of the effort of those who fund political parties is to remove the regulations that protect us and the living planet. Politicians and officials who seek to defend regulation will be taken down, through campaigns of unrelenting viciousness in the media. Everywhere the message has been received.

The European Commission has now ordered a “review” of the two main pillars of the protection of our wildlife: the Birds Directive and the Habitats Directive. It’s likely to be the kind of review conducted by a large tracked vehicle with a steel ball on the end of a chain. The problem, the Commission says, is that these directives could impede the “fitness” of business in Europe.

But do they? Not even Edmund Stoiber, the conservative former president of Bavaria who was appointed by the Commission to wage war on regulation, thinks so. He discovered that European environmental laws account for less than 1% of the costs of regulation to business: the lowest cost of any of the regulations he investigated. “However, businesses perceive the burden to be much higher in this area.” So if these crucial directives are vitiated or scrapped, it will not be because they impede business, but because they are wrongly perceived to impose much greater costs than they do.

The UK chancellor, George Osborne, claimed in 2011 that wildlife regulations were placing ridiculous costs on business. But a review by the environment secretary, Caroline Spelman, concluded the claim was unfounded.

In the United Kingdom, whose leading politicians, like those of Australia and Canada, appear to be little more than channels for corporate power, we are facing a full-spectrum assault on the laws protecting our living treasures.

The Small Business, Enterprise and Employment Bill, now passing through the House of Commons, would oblige future governments to keep deregulating on behalf of business, regardless of the cost to the rest of society. The government’s Red Tape Challenge at first insisted that no new regulation could be introduced unless an existing one is scrapped. Now two must be scrapped in exchange for any new one.

Cameron’s government has set up what it calls a “Star Chamber”, composed of corporate executives and officials from the business department, before which other government departments must appear. They must justify, in front of the sector they regulate, any of the rules these business people don’t like. If they are deemed insufficiently convincing, the rules are junked.

Usually, governments go to some lengths to disguise their intent, and to invent benign names for destructive policies. Not in this case. A Star Chamber perfectly captures the spirt of this enterprise. Here’s how a website about the history of the Tudors describes the original version (my emphasis):

“The power of the court of Star Chamber grew considerably under the Stuarts, and by the time of Charles I it had become a byword for misuse and abuse of power by the king and his circle. … Court sessions were held in secret, with no right of appeal, and punishment was swift and severe to any enemy of the crown. Charles I used the Court of Star Chamber as a sort of Parliamentary substitute during the years 1628-40, when he refused to call Parliament. Finally, in 1641 the Long Parliament abolished the hated Star Chamber, though its name survives still to designate arbitrary, secretive proceedings in opposition to personal rights and liberty.”

Yes, that is exactly what we’re looking at. I suspect the government gave its kangaroo court this name to signal its intent to its corporate funders: we are prepared to be perfectly unreasonable on your behalf, trampling justice, democracy and rational policy-making to give you what you want. We are putting you in charge. So please keep funding us, and please, dear owners of the corporate press, don’t destroy our chances of winning the next election by backing UKIP instead.

Then there’s the Deregulation Bill, which has now almost run its parliamentary course. Among the many ways in which it tilts the balance even further against defending the natural world is Clause 83, which states this:

“A person exercising a regulatory function to which this section applies must, in the exercise of the function, have regard to the desirability of promoting economic growth.”

So bodies such as the Environment Agency or Natural England must promote economic growth, even if it directly threatens the natural wonders they are charged with protecting. For example, companies could save money by tipping pollutants into a river, rather than processing them or disposing of them safely. That means more funds for investment, which could translate into more economic growth. So what should an agency do if it is supposed to prevent pollution and promote economic growth?

Not that the government needs to bother, for it has already stuffed the committees that oversee these bodies.

Look, for example, at the board of Natural England. Its chairman, Andrew Sells, is a housebuilder and major donor to the Conservative Party, who was treasurer of the thinktank Policy Exchange, which inveighs against regulation at every opportunity. Its deputy chairman, David Hill, is also chairman of a private company called the Environment Bank, whose purpose is ”to broker biodiversity offsetting agreements for both developers and landowners.” Biodiversity offsetting is a new means of making the destruction of precious natural places seem acceptable.

The government has recently appointed to this small board not one but two Cumbrian sheep farmers – Will Cockbain and Julia Aglionby – who, my encounters with them suggest, both appear to be fanatically devoted to keeping the uplands sheepwrecked and bare. There’s also a place for the chief executive of a group that I see as a greenwashing facility for the shooting industry, the Game and Wildlife Conservation Trust. And one for a former vice-president of Citibank. The board members with current or former interests in industries that often damage the natural world outnumber those who have devoted their lives to conservation and ecology.

So what do we do about this? You cannot fight assaults of this kind without producing a positive vision of your own.

This is what the RSPB and the Wildlife Trusts have done with the publication of their Nature and Wellbeing Green Paper. It’s a proposal for a new act of parliament modelled on the Climate Change Act 2008. It obliges future governments to protect and restore the living world. It proposes targets for the recovery of species and places, a government agency (the Office for Environmental Responsibility) whose role is to ensure that all departments help to defend wildlife, and Local Ecological Networks, which devolve power to communities to protect the places they love most.

I have problems with some aspects of this proposal, not least its enthusiastic embrace of the Natural Capital Agenda, which seeks to persuade us to value nature by putting a price on it. This strategy is, I believe, astonishingly naïve. To be effective, you must open up political space, not help to close it down by accepting the premises, the values and the framing of your opponents. But I can see what drove them to do it. If the government accepts only policies or regulations that contribute to economic growth, it’s tempting to try to prove that the financial value of wildlife and habits is greater than the financial value to be gained by destroying them, foolish and self-defeating as this exercise may be.

But I’ll put this aside, because their proposal is the most comprehensive attempt yet to douse the bonfire of destruction on which the government is toasting our wildlife like marshmallows. The Climate Change Act and its lasting commitments are just about the only measures that oblige this government to restrict greenhouse gases. It remains a yardstick against which the efforts of all governments can be judged. Should we not also have similar, sustained protection for wildlife and habitats? Only lasting safeguards, not subject to the whims and fads of passing governments, can defend them against extinction.

The Nature and Wellbeing Act is a good example of positive environmentalism, setting the agenda, rather than merely responding to the policies we don’t like. We must do both, but while those who love wildlife have often been effective opponents, we have tended to be less effective proponents.

It will be a struggle, as the times have changed radically. In 2008 the Climate Change Act was supported by the three main political parties. So far the Nature and Wellbeing Act has received the support of the Liberal Democrats (so after the election both their MPs will promote it in parliament) and the Green Party. The Conservatives, despite the green paper’s desperate attempts to speak their language, are unreachable. And where on earth is Labour? So far it has shown no interest at all.

If you care about what is happening to the living world, if you care about the assault on the enthralling and bewitching outcome of millions of years of evolution for the sake of immediate and ephemeral corporate profits, join the campaign and lobby your MPs. The Nature and Wellbeing Act will succeed only through a movement as big as the one that brought the Climate Change Act into existence. Please join it.

www.monbiot.com

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Sometimes, I wonder if such essays, as powerful and well-written as they are, are not just too terrible a commentary on how things are just now.  My justification for republishing them is simply from the point of view that the more the awareness of good ordinary people is enhanced as to these present times, the better the odds that there will be a sufficient social and political reaction to bring this madness to a halt.

The photography of Patrick Smith.

Would make some fabulous Christmas presents.

In my trawling around Learning from Dogs looking for articles that could provide material for ‘the book’, I came across a post from August 2009, that is republished today.

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The sharing spirit

(Originally published here on the 29th August, 2009.)

This virtual world has so much to share.

The photography of Patrick Smith is breathtaking.  So much so, it seemed important to promote his talents to the widest possible audience.

He has been very generous in giving Learning from Dogs written permission to reproduce his pictures.  Thus from time to time, we will do just that.

Thank you, Patrick.

Portal of the Sun - Big Sur, California
Portal of the Sun – Big Sur, California

Published with the written permission of Patrick Smith Photography.

Copyright (c) 2009, all rights reserved.  Please do not use this picture without permission.

By Paul Handover

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Well Patrick continues to present breathtakingly beautiful photographs, such as this one:

I was out to shoot the sunset at McClures Beach in Point Reyes, just north of San Francisco, but the fog became too thick. I knew about this row of trees on the way to the Point Reyes Lighthouse so I headed over there. I have been waiting for about 3 years for a misty foggy sort of day where I could capture this scene with some extra depth and light that you don't see without fog. Notice how the trees graduallt receed into the mist?  ... If you try this, walk the entire length of the path looking for the best composition. This was halfway down.
I was out to shoot the sunset at McClures Beach in Point Reyes, just north of San Francisco, but the fog became too thick. I knew about this row of trees on the way to the Point Reyes Lighthouse so I headed over there. I have been waiting for about 3 years for a misty foggy sort of day where I could capture this scene with some extra depth and light that you don’t see without fog. Notice how the trees graduallt receed into the mist? … If you try this, walk the entire length of the path looking for the best composition. This was halfway down.

Published with the written permission of Patrick Smith Photography.

Copyright (c) 2013, 2014: all rights reserved. Please do not use this picture without permission.

So it seemed a great idea to promote his pictures just in case you were looking for that special present, being that time of the year.  Patrick’s portfolio and prices may be viewed here, and his contact details are at the top of his home page.

(Let me quickly add that I have no business or financial connection with Patrick Smith.)

The God of Growth.

A grim reminder of these mad times.

I am conscious that in thirty minutes, my latest draft chapter of the book of the same name as this blog is published. Published under the heading of Faith in goodness.

It seems entirely at odds with the theme of today’s post, the reposting of a recent essay from George Monbiot.  But in a sense the two posts are compatible. Because what George Monbiot writes about, so elegantly in my opinion, is a window into the lives of those in power, politics, and in money.  Whereas, down at street level, so to speak, down where ordinary people lead ordinary lives, one finds a huge gap between the ambitions of the ‘top table’ and decent, everyday folk who are basically good people.

So with that in mind, on to George Monbiot’s essay of the 18th November, published in this place with his kind permission.

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The Insatiable God

The blind pursuit of economic growth stokes a cycle of financial crisis, and wrecks our world.
By George Monbiot, published in the Guardian 19th November 2014

Another crash is coming. We all know it, now even David Cameron acknowledges it (1). The only questions are what the immediate catalyst will be, and when it begins.

You can take your pick. The Financial Times reports today that China now resembles the US in 2007 (2). Domestic bank loans have risen 40% since 2008, while “the ability to repay that debt has deteriorated dramatically”. Property prices are falling and the companies that run China’s shadow banking system provide “virtually no disclosure” of their liabilities. Just two days ago, the G20 leaders announced that growth in China “is robust and is becoming more sustainable” (3). You can judge the value of their assurances for yourself.

Housing bubbles in several countries, including Britain, could pop at any time. A report in September revealed that total world debt (public and private) has reached 212% of GDP (4). In 2008, when it helped to cause the last crash, it stood at 174%. The Telegraph notes that this threatens to cause “renewed financial crisis … and eventual mass default.” (5) Shadow banking has gone beserk, stocks appear to be wildly overvalued, the Eurozone is bust again. Which will blow first?

Or perhaps it’s inaccurate to describe this as another crash. Perhaps it’s a continuation of the last one, the latest phase in a permanent cycle of crisis, exacerbated by the measures (credit bubbles, deregulation, the curtailment of state spending) which were supposed to deliver uninterrupted growth. The system the world’s governments have sought to stabilise is inherently unstable, built on debt, fuelled by speculation, run by sharks.

If it goes down soon, as Cameron fears, in a world of empty coffers and hobbled public services, it will precipitate an ideological crisis graver than the blow to Keynesianism in 1970s. The problem that then arises – and which explains the longevity of the discredited ideology that caused the last crash – is that there is no alternative policy, accepted by mainstream political parties, with which to replace it. They will keep making the same mistakes while expecting a different outcome.

To try to stabilise this system, governments behave like soldiers billeted in an ancient manor, who burn the furniture, the panelling, the paintings and the stairs to keep themselves warm for a night. They are breaking up the post-war settlement, our public health services and social safety nets, above all the living world, to produce ephemeral spurts of growth. Magnificent habitats, the benign and fragile climate in which we have prospered, species that have lived on earth for millions of years, all are being stacked onto the fire, their protection characterised as an impediment to growth.

David Cameron boasted on Monday that he will revive the economy by “scrapping red tape” (6). This “red tape” consists in many cases of the safeguards defending both people and places from predatory corporations. Today, the Small Business, Enterprise and Employment Bill is passing through the House of Commons (7), spinelessly supported, as ever, by Labour. The bill seeks to pull down our protective rules to “reduce costs for business”, even if that means increasing costs for everyone else, while threatening our health and happiness. But why? As the government boasted last week, the UK already has “the least restrictive product market regulation and the most supportive regulatory and institutional environment for business across the G20.” (8) And it still doesn’t work. So let’s burn what remains.

This bonfire of regulation is accompanied by a reckless abandonment of democratic principles, not least of equality before the law. In the House of Commons on Monday, Cameron spoke for the first time about the Transatlantic Trade and Investment Partnership (9). If this treaty between the EU and the US goes ahead, it will grant corporations a separate legal system to which no one else has access, through which they can sue governments passing laws that might affect their profits. Cameron insisted that “it does not in any way have to affect our national health service” (10). (Note those words “have to”.) Pressed to explain this, he cited the former EU trade commissioner, who claimed that “public services are always exempted” (11).

But I have read the EU’s negotiating mandate(12), and it contains no such exemption, just plenty of waffle and ambiguity on this issue. When the Scottish government asked Cameron’s officials for an “unequivocal assurance” that the NHS would not be exposed to such litigation, they refused to provide it(13). This treaty could rip our public services to shreds for the sake of a short and (studies suggest (14,15)) insignificant fizzle of economic growth.

Is it not time to think again? To stop sacrificing our working lives, our prospects, our surroundings to an insatiable god (16)? To consider a different economic model, which does not demand endless pain while generating repeated crises?

Amazingly, this consideration begins on Thursday. For the first time in 170 years, parliament will debate one aspect of the problem: the creation of money (17). Few people know that 97% of our money supply is created not by the government (or the central bank), but by commercial banks in the form of the loans they issue (18). At no point was a democratic decision made to allow banks to do this. So why do we let it happen? This, as Martin Wolf has explained in the Financial Times (19), “is the source of much of the instability of our economies”. The parliamentary debate won’t stop the practice, but it represents the opening of a long-neglected question.

This, though, is just the beginning. Is it not also time for a government commission on post-growth economics? Drawing on the work of thinkers like Herman Daly, Tim Jackson, Peter Victor, Kate Raworth, Rob Dietz and Dan O’Neill, it would investigate the possibility of moving towards a steady state economy: one that seeks distribution rather than blind expansion; that does not demand infinite growth on a finite planet. It would ask the question that never gets asked: why?

Why are we wrecking the natural world and public services to generate growth when that growth is not delivering contentment, security or even, for most of us, greater prosperity? Why have we enthroned growth, regardless of its utility, above all over outcomes? Why, despite failures so great and so frequent, have we not changed the model? When the next crash comes, these questions will be inescapable.

http://www.monbiot.com

References:

1. http://www.theguardian.com/commentisfree/2014/nov/16/red-lights-global-economy-david-cameron

2. http://www.ft.com/cms/s/0/e13e2cf8-6e48-11e4-bffb-00144feabdc0.html#ixzz3JP5QF3et

3. G20, November 2014. Brisbane Action Plan. http://bit.ly/1xk6mLR

4. Luigi Buttiglione et al, September 2014. Deleveraging? What Deleveraging? Geneva Reports on the World Economy 16. http://www.voxeu.org/content/deleveraging-what-deleveraging-16th-geneva-report-world-economy

5. http://www.telegraph.co.uk/finance/economics/11129108/Mass-default-looms-as-world-sinks-beneath-a-sea-of-debt.html

6. http://www.theguardian.com/commentisfree/2014/nov/16/red-lights-global-economy-david-cameron

7. http://services.parliament.uk/bills/2014-15/smallbusinessenterpriseandemployment.html

8. G20, November 2014. Comprehensive Growth Strategy – United Kingdom. http://bit.ly/1yPuIv7

9. http://www.theguardian.com/commentisfree/2014/nov/04/british-government-leading-gunpowder-plot-democracy-eu-us-trade

10. http://www.publications.parliament.uk/pa/cm201415/cmhansrd/cm141117/debtext/141117-0001.htm#14111713000002

11. http://www.bbc.co.uk/news/health-29181332

12. http://bit.ly/1xYr3L6

13. http://www.scotsman.com/news/uk/scottish-government-demands-nhs-ttip-guarantees-1-3589393

14. http://www.theguardian.com/commentisfree/2013/jul/15/us-trade-deal-with-europe-hype

15. http://www.newscientist.com/article/mg22429932.800-ttip-beware-the-treatys-empty-economic-promises.html

16. http://pollystreaming.com/South-Park-Season-13-Episode-3-Margaritaville_v5905

17. http://www.positivemoney.org/2014/11/uk-parliament-debate-money-creation-first-time-170-years/

18. https://www.positivemoney.org/wp-content/uploads/2014/11/Backbench-Briefing-Note.pdf

19. http://www.ft.com/cms/s/0/7f000b18-ca44-11e3-bb92-00144feabdc0.html#ixzz2zsutuZis

The book! Part Three: Greed, inequality and poverty

Note:

I read this out aloud to Jeannie last night, as I do with every post that is published, and found this chapter really didn’t flow.  I’m making the mistake of including too many words of direct quotations, many of which are not easy to follow.

So just wanted to let you know that if this strikes you the same way, you are not alone! 😉

It is, of course, just the first draft, but nonetheless …. wanted you to read this first.

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Greed, inequality and poverty

Just three words: greed; inequality; poverty.

Just three words that metaphorically come to me like a closed, round, wooden lid hiding a very deep, dark well. That lifting this particular lid, the metaphorical one, exposes an almost endless drop into the vastness of where our society appears to have fallen.

That this dark well, to stay with the metaphor, is lined with example after example of greed, inequality and poverty is a given.

One might conclude that examining any of those examples is pointless, not in terms of the reality of our world, but in terms of influencing the views of a reader. If you are a reader who is uncertain about the current levels of greed, inequality and poverty then it’s unlikely that a few examples, or a few hundred examples, are going to change minds. (One might argue that you wouldn’t be reading this book in the first place!)

Thus when I was digging around, looking for insight into how and why we, as in society, are in such times, I was looking for core evidence. Very quickly, it struck me that the chapter title really should simply have been: Inequality. Because inequality, by implication, is the result of greed and results in poverty.

In November, 2014, at the time I was drafting this book, a new report was issued by the Center of Economic Policy Research (CEPR) on the latest (American) Survey of Consumer Finances. It painted a picture very familiar to many: the rich becoming richer while those with less wealth are falling further and further behind.

David Rosnick of the CEPR, and one of the report co-authors, made this important observation:

The decline in the position of typical households is even worse than the Consumer Finances survey indicates. In 1989, many workers had pensions. Far fewer do now. The value of pensions isn’t included in these surveys due to the difficulty of determining what they are worth on a current basis. But they clearly are significant assets that relatively few working age people have now.

Sharmini Peries, of The Real News Network, in an interview with David Rosnick, asked:

PERIES: David, just quickly explain to us what is the Consumer Finance Survey. I know it’s an important survey for economists, but why is it important to ordinary people? Why is it important to us?

ROSNICK: So, every three years, the Federal Reserve interviews a number of households to get an idea of what their finances are like, do they have a lot of wealth, how much are their house’s worth, how much they owe on their mortgages, how much they have in the bank account, how much stocks do wealthy people own. This gives us an idea of their situations, whether they’re going to be prepared for retirement. And we can see things like the effect of the housing and stock bubbles on people’s wealth, whether they’ve been preparing for eventual downfalls, how they’ve reacted to various economic circumstances, how they’re looking to the long term. So it’s a very useful survey in terms of finding out how households are prepared and what the distribution of wealth is like.

PERIES: So your report is an analysis of the report. And what are your key findings?

ROSNICK: So, largely over the last 24 years there’s been a considerable increase in wealth on average, but it’s been very maldistributed. Households in the bottom half of the distribution have actually seen their wealth fall, but the people at the very top have actually done very well. And so that means that a lot of people who are nearing retirement at this point in time are actually not well prepared at all for retirement and are going to be very dependent on Social Security in order to make it through their retirement years.

PERIES: So, David, address the gap. You said there’s a great gap between those that are very wealthy and those that are not. Has this gap widened over this period?

ROSNICK: It absolutely has. As, say, the top 5 percent in wealth, the average wealth for people in the top 5 percent is about 66 percent higher in 2013, the last survey that was completed, compared to 1989. By comparison, for the bottom 20 percent, their wealth has actually fallen 420 percent. They basically had very little to start with, and now they have less than little.

PERIES: So the poorer is getting poorer and the richer is getting extremely richer.

ROSNICK: Very much so.

To my way of thinking, if in the period 1989 through to 2013 “the average wealth for (American) people in the top 5 percent is about 66 percent higher” and “for the bottom 20 percent, their wealth has actually fallen 420 percent” it’s very difficult not to see the hands of greed at work and a consequential devastating increase in inequality.

In other words, the previous few paragraphs seemed to present, and present clearly, the widening gap between the ‘haves’ and the ‘have-nots’, comparatively speaking, and that it was now time for society to understand the trends, to reflect on where this is taking us, if left unchallenged, and to push back as hard as we can both politically and socially.

I wrote that shortly before another item appeared in my email ‘in-box’ in the middle of November (2014), a further report about inequality that, frankly, emotionally speaking, just smacked me in the face. It seemed a critical addition to the picture I was endeavouring to present.

Namely, on the 13th October, 2014, the US edition of The Guardian newspaper published a story entitled: US wealth inequality – top 0.1% worth as much as the bottom 90%. The sub-heading enlarged the headline: Not since the Great Depression has wealth inequality in the US been so acute, new in-depth study finds.

The study referred to was a paper released by the National Bureau of Economic Research, Cambridge, MA, based on research conducted by Emmanuel Saez and Gabriel Zucman. The paper’s bland title belied the reality of the research findings: Wealth Inequality in the United States since 1913.

As the Guardian reported:

Wealth inequality in the US is at near record levels according to a new study by academics. Over the past three decades, the share of household wealth owned by the top 0.1% has increased from 7% to 22%. For the bottom 90% of families, a combination of rising debt, the collapse of the value of their assets during the financial crisis, and stagnant real wages have led to the erosion of wealth. The share of wealth owned by the top 0.1% is almost the same as the bottom 90%.

The picture actually improved in the aftermath of the 1930s Great Depression, with wealth inequality falling through to the late 1970s. It then started to rise again, with the share of total household wealth owned by the top 0.1% rising to 22% in 2012 from 7% in the late 1970s. The top 0.1% includes 160,000 families with total net assets of more than $20m (£13m) in 2012.

In contrast, the share of total US wealth owned by the bottom 90% of families fell from a peak of 36% in the mid-1980s, to 23% in 2012 – just one percentage point above the top 0.1%.

The report was not exclusively about the USA. As the closing paragraphs in The Guardian’s article illustrated:

Among the nine G20 countries with sufficient data, the richest 1% of people (by income) have increased their income share significantly since 1980, according to Oxfam. In Australia, for example, the top 1% earned 4.8% of the country’s income in 1980. That had risen to more than 9% by 2010.

Oxfam says that in the time that Australia has held the G20 presidency (between 2013 and 2014) the total wealth in the G20 increased by $17tn but the richest 1% of people in the G20 captured $6.2tn of this wealth – 36% of the total increase.

I find it incredibly difficult to have any rational response to those figures. I am just aware that there is a flurry of mixed emotions inside me and, perhaps, that’s how I should leave it. Nonetheless, there’s one thing that I can’t keep to myself and that this isn’t the first time that such inequality has arisen, the period leading up the the Great Depression of the 1930s comes immediately to mind, and I doubt very much that it will be the last.

Unless!

Unless the growing catalogue of unsustainable aspects of this 21st century, a few of which have been the focus of this Part Three, brings about, perhaps in many different ways, a force for change that is unstoppable.

But before that is explored in Part Four, there is the one final element of the greed, inequality and poverty theme of this chapter that must be aired; the issue of poverty.

Contrary to my anticipation, the figures for poverty trends can be read in many ways and don’t give a clear-cut uniform picture. Nevertheless, it does’t take a genius to work out that the future, especially for young people, could be alarming.

Today, the poor people are the young. Today, the young are heading into a future that has many frightening aspects.

Take the present population numbers, the mind-boggling scale of the use of energy in these times, not to mention the levels of debt across so many countries (on the 14th November, 2014, the Federal Debt of the USA was about $18,006,100,032,000), possible unsustainable global climate change trends, and is it any wonder that those born in the period 1928 to 1945 (I was born in 1944), the generation that has been called the Silent Generation, must be wondering what the future holds for their children and grandchildren and what they or anyone can do today and tomorrow, to prevent these future generations sinking into oblivion.

I came across a quotation from Simon Caulkin, the award winning management writer: “It’s all the product of human conduct!”

Yes, Simon is right. Only human conduct will find that sustainable, balanced relationship with each other and, critically, with the planet upon which all our futures depend. Yet, something nags at me; a half-conscious doubt that starts with the word ‘but!’ Not that it doesn’t all come down to human conduct; not a moment’s hesitation on that one. But there’s still that half-conscious doubt. A doubt that starts to take shape on the back of that wonderful quotation from Einstein: “Insanity: doing the same thing over and over again and expecting different results.

Then from that half-conscious place in one’s head comes another word. The word: Faith. Faith in us, as in faith in humanity. Faith that not only can we change our relationship with ourselves, with our communities and, above all, with our planet, but that we will. Faith that we, as in mankind, will embrace the many beautiful qualities of the animal that is so special to so many millions of us: our dogs. Not just embrace but pin our future on the premise that adopting the qualities of love, trust, honesty, openness and more, qualities that we see daily in our closest animal companions, is our potential salvation.

Thus comes the end of this set of depressing aspects of our 21st century. Time to move on in this story of learning from dogs and envelope ‘Of change in thoughts and deeds’; the title of the next section of this book. For we truly need a change to a better future.

1923 words Copyright © 2014 Paul Handover

The book! Part Three: Population and Energy.

Why a chapter on population and energy?

Because in a very real sense it is the measure of how many live on this planet and how much energy is used for our own purposes that brings into stark consideration the fundamental, inviolate rule: that we cannot sustain an existence that isn’t in balance with what our planet can provide for us. ‘Us’ of course meaning every living thing on the planet.

The story of our energy use is scary to the extreme. By using the term ‘our energy use’ I am offering it as a label, so to speak, for the number of people multiplied by the energy each person is using.

So, first let us start with global population.

The world did not reach a population of one billion until 1800. One hundred and twenty-three years later, in 1927, that global population figure passed two billion persons. That, in itself, isn’t remarkable. But what was remarkable was the continuing growth.

Thirty-three years later, in 1960, the global population reached three billion.
Twenty-four years later, in 1974, the population reached four billion.
Thirteen years later, in 1987, the world population is up to five billion.
Twelve years on, in 1999, up to six billion persons in the world.
Then just another thirteen years on for the population to reach, in 2012, seven billion.

Now that is not a cast-iron guarantee that the growth will continue on and on in a similar fashion. Recall that old saying, “I can predict anything except those matters involving the future!”

Indeed, the UN’s Economic & Social Affairs Department, in a report issued in 2013, under the title of World Population Prospects – 2012 Revision, offered in Figure 1. Population of the world, 1950-2100 (Page XV of the summary.), four possible outcomes, “according to different projections and variants.” Those being Medium; High; Low and Constant-fertility. Just to pick the extremes projected, a Constant-fertility growth would bring the global population in 2100 to twenty-eight billion persons, and a Low growth future delivering more or less today’s global population of seven billion persons.

What is the maximum carrying capacity of the planet? A number of estimates of the carrying capacity have been made with a wide range of population numbers. A 2001 UN report said that two-thirds of the estimates fall in the range of 4 billion to 16 billion (with unspecified standard errors), with a median of about 10 billion. More recent estimates are much lower, particularly if resource depletion and increased consumption are considered.

Now if seven billion people might be (and I do stress ‘might be’) more than Planet Earth can sustain today, then don’t even start to go to future population levels of the order of sixteen billion (High) or twenty-eight billion (Constant-fertility)!

However, this is a chapter on population and energy, not just population per se. Population growth is only one part of a complex energy nightmare. A huge nightmare. We must look at the other factor: our energy use. It is both a cause and a consequence of the population numbers.

The energy used by each person, measured in kilowatts on an annual basis, remained pretty constant right up to the middle of the Industrial revolution. For example, in 1800, the energy use per person was less than two kilowatts (A kilowatt is a thousand watts) of power a year. Today, that low figure from 1800 is almost beyond imagination in terms of the energy used today!

The Industrial revolution changed everything; irrevocably. By the end of that century, 1900, while the energy use per person was slightly up, the global population was steadily increasing; as explained a few paragraphs back. Thus the total energy being used in 1900 was the sum of energy used per person times the number of persons worldwide.

As it logically is the same total calculation used coming forward to the year 2000; where the energy use per person is up to three or four kilowatts a year (the chart being used was difficult to read precisely) and the population is now around seven billion! Seven billion people using three to four kilowatts of power produces a global use of energy of fifteen terawatts (The terawatt is equal to one trillion watts!) That’s fifteen trillion watts of energy!

Once more, looking into the future is challenging; to say the least. The awareness and uptake of solar electricity panels is expanding; the idea of cars being powered by other means than petroleum fuels is becoming a reality but the broader picture of total energy used across the world reveals an intense dependency of energy for some time. Indeed, we can use the UN’s forecast of population growth out to 2050 to construct a prediction of future energy needs, again on an energy per person energy equivalent.

This shows total global energy use peaking about now (2015), to the tune of 80 gigajoules per year (The equivalent of 22 megawatt-hours per year), of which 80 percent is from the use of fossil fuels, then slowly declining by 2050 to 30 gigajoules per year, of which nearly 70 percent would be from the use of non-fossil fuels.

Indeed, you may have heard about recent declines in energy consumption in both Europe and the US, but these declines have been more than offset by increases in energy consumption in China, India, and the rest of the “developing” world.

To put this into some form of historical perspective, using the assumptions chosen, the world per capita energy consumption in 2050 would be about equal to what the world per capita energy consumption was back in 1905.

Assuming we haven’t trashed the planet before then!

930 words. Copyright © 2014 Paul Handover