Note: As tomorrow’s post will explain, the next few weeks will be encroaching seriously on my blogging time. So it was very timely to receive this guest essay from John in the last couple of days and even more generous of him to give me permission to republish it.
It will make an interesting comparison to an item from Dan Gomez being published on Thursday.
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Notes on Dealing With Imminent Catastrophe
We know that our world economy is leveraged at least twenty-five times beyond any earthly material foundation. Regardless of this reality, we have made an artificial global economy more real than our physical world. This situation only makes sense when we recognize that we’re being encouraged to re-establish our awareness of reality. It’s a final exam time for a leading edge species of clever monkeys.
Nature has tolerated human activities for millions of years. Now that our demographics ravenously swarm the globe, belch poisons into the five mile band of air that sustains surface life on earth, dumps wastes and toxins into streams, rivers, lakes and oceans, and arrogantly refuses to understand obvious warnings; Nature is reacting.
For those who are inclined to either or choices, in accordance with the physical Law of Entropy, the decision is between pursuing constructive or destructive actions. For those who are more spiritually oriented, there is no question. In either case, we know what needs to be done.
Our first order of business is to stabilize our inclusive global economy through green initiatives that are operated for profit without damage to the eco-system. Yes, this sounds impossible the first time we think about it. Can we come up with a better plan? Not really, when we stop and honestly consider our situation. We’re poised on the brink of a material, economic and cultural collapse created by human beings.
Wars continue to be waged world wide over territory and rapidly diminishing fossil fuel resources. We have essentially lost trust in each other as equal members of a common community we call Earth. And, we are rapidly losing faith in the unsustainably inflated symbol of trust we call Money.
A green economy is our best solution for the multiple problems that plague us. Here’s why and a few suggestions about how we go about the process. Essentially, our critical need for renaissance is a process of education, formation and transformation.
When we return to the land as a global priority, the use of solar energy can replace massive industrial electrical generators running on fossil fuel derivatives. Most industrial generators may be easily converted to bio-diesel fuel. Industrial diesel generators worldwide can be converted to bio-fuel overnight. No mechanical adaptation is required.
Electric cars already set speed records at Europe’s classic racetracks. Solar electric cars are on the horizon. A bio-diesel engine to power a golf cart costs about $500 today and is available from Amazon.
There’s a natural need for co-operation when we return to the land and collectively re-establish our financial roots. First, we recognize that each of our actions affects the well being of the earth and its inhabitants. Second we realize that we are responsible for the well being of the Earth which sustains our being.
Third, we re-establish our natural connection with the unity of a living universe. We begin with the community gardens and farmer’s markets that are already operational, and rebuild accordingly.
When we are foolish, we act independently for our personal well being. When we are wise, we act together for the well being of the earth and each other. Growing our own food not only assures that what we eat will be free of chemical by-products; it also makes us aware of how fragile our consumer supply lines have become. Recycling our food waste as fertilizer completes a natural growth cycle.
By the way, a back yard greenhouse can produce enough bio-fuel to operate a diesel vehicle and a solar panel array can generate enough energy to charge your electric car. How much money does this save each year?
We don’t need nuclear reactors that sometimes melt down and sicken us with a continual stream of radiation carried by the tides and the winds of an integrated planet. We don’t need the wastes of nuclear reactors that poison the earth for millennium.
We don’t need nuclear weapons capable of destroying most, if not all, of the life on earth in an all out suicidal war. The only creatures to survive the holocaust of nuclear war would need to be radiation resistant; shielded deep underground or deep under the sea.
Harnessing wind, water and geothermal energy are wiser ways to keep our world energized in a green economy. A combination of habitats and communities powered by solar and geothermal energy will produce a new building boom as we shed the skin of our former infrastructure and a green architectural industry emerges.
Recycling the components of our technological world not only reduces our industrial waste, it decreases the cost of manufacture. Similarly, adapting and reusing what we already have decreases our personal expenses and reduces our demands on the earth.
These are only a few of the ideas which are already possible. Many more are already in the process of becoming our greater reality.
Still think such a massive transformation is impossible? If so, please know that you remain in our prayers.
There is hope for tomorrow. Science consistently opens new doors. Faith in the Nature of God of which we are each an infinitesimal part makes us unified and strong as a consciously aware biological species.
We all need a reminder of the many good things happening in our world!
It’s common knowledge that homo sapiens is wired to react to the threat of danger in a rapid manner. But while the danger of a bear or a lion jumping on us from out of the trees is much diminished in the 21st century, our fear-response circuits are still alive and active. One of the fundamental reasons why so much of the media ‘sells’ stories via alarmist headlines.
Thus it was a real delight to come across a magazine with the simple, yet powerful, brand name of YES!
Cover of the current issue of YES!
Even better than coming across YES! was receiving a complimentary subscription for Jean and me! (Thanks John H!) Jean and I took to the magazine immediately. Not only because of an active blog but also because of their support for sharing their content. I quote:
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We want you to pass along the work of YES! Magazine. All we ask is that you follow these easy steps:
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The Buy Nothing Project began as an experimental hyper-local gift economy on Bainbridge Island, WA; in just 8 months, it has become a social movement, growing to over 25,000 members in 150 groups, in 4 countries. Our local groups form gift economies that are complementary and parallel to local cash economies; whether people join because they’d like to quickly get rid of things that are cluttering their lives, or simply to save money by getting things for free, they quickly discover that our groups are not just another free recycling platform. A gift economy’s real wealth is the people involved and the web of connections that forms to support them. Time and again, members of our groups find themselves spending more and more time interacting in our groups, finding new ways to give back to the community that has brought humor, entertainment, and yes, free stuff into their lives. The Buy Nothing Project is about setting the scarcity model of our cash economy aside in favor of creatively and collaboratively sharing the abundance around us.
How does the Buy Nothing Project work? Using the free platform provided by Facebook Groups, Buy Nothing Project members can easily participate with their local group. Our rules are simple: “Post anything you’d like to give away, lend, or share amongst neighbors. Ask for anything you’d like to receive for free or borrow. Keep it legal. Keep it civil. No buying or selling, no trades or bartering, we’re strictly a gift economy.” The transparency of Facebook groups’ design allows our members to see mutual friends they share with relative strangers, and to build trust based on real-life connections visible through personal profile information. This trust allows groups to grow quickly and encourages people to both give freely and ask for what they need; everything from toilet paper roll springs to rides home from the doctor; burial sites for beloved pets to freshly-baked bread and casseroles have been given freely; our members share things mundane and meaningful in equal measure, and throughout it all connect with each other by means of the shared personal stories and chatting encouraged by the platform. We rely on our co-founders’ daily guidance and direction for the development of our nascent culture, assisted by a team of volunteer local administrators who have on-the-ground knowledge of their communities.
Why the Buy Nothing Project? The Buy Nothing Project is brought to you by the creators of Trash Backwards (www.trashbackwards.com,) an app that helps you with the last of the 3 Rs, “Reusing” and “Recycling” the everyday things in your life. The Buy Nothing Project addresses the first of the 3 R’s, “Reduce” as well as the lesser-known Rs “Refuse” and “Rethink.” Participating in a local Buy Nothing Project group allows individuals and communities to reduce their own dependence on single-use and virgin materials by extending the life of existing items through gifting and sharing between group members. Rethinking consumption and refusing to buy new in favor of asking for an item from a neighbor may make an impact on the amount of goods manufactured in the first place, which in turn may put a dent in the overproduction of unnecessary goods that end up in our landfills, watersheds, and our seas. It most certainly creates connections between people who see each other in real life, not just online, leading to more robust communities that are better prepared to tackle both hard times and good by giving freely. The Trash Backwards app, blog articles, and Buy Nothing Project groups are diverting more materials from our landfills and oceans than we can possibly quantify as hundreds of items are rehomed each day.
The Buy Nothing Project Strengthens Communities.
Our Statistics:
With over 25,000 members and growing every day, we have a captive audience in each of our groups. Most members visit the group pages several times a day and many literally spend hours there, commenting, reading posts, while posting their own gifts and wants.
Our Trash Backwards blog, app, and the Buy Nothing Project website garner over 50,000 unique visitors per month. With 7,000 followers on Pinterest and 3,775 “likes” on our Facebook Pages, we have enough sway to bring significant traffic to our sites whenever we upload news or new blog posts.
Funding:
With funding to staff our core project, PR, legal help, design, and developers, the Buy Nothing movement will grow quickly, spreading the joys of gift economy giving and receiving. The world is ready for this experimental model of sharing our possessions and talents to help others, but the endeavor needs its basic operational costs covered to foster the movement even further.
Isn’t that a fabulous idea!
I’m determined to start a local group here in Merlin, Oregon.
My final item of good news, that I’m sure many others read about, was:
A declaration announced as part of a UN summit on climate change being held in New York also pledges to halve the rate of deforestation by the end of this decade and to restore hundreds of millions of acres of degraded land.
The Guardian newspaper released the news, as follows:
UN climate summit pledges to halt the loss of natural forests by 2030
New York declaration on forests could cut carbon emissions equivalent of taking all the world’s cars off the road
PEKANBARU, SUMATRA, INDONESIA – JULY 11: A forest activist inspects land clearing and drainage of peat natural forest located on the concession of PT RAPP (Riau Andalan Pulp and Paper), a subsidiary of APRIL group which is being developed for a pulp and paper plantation at Pulau Padang, Kepulauan Meranti district on July 11, 2014 in Riau province, Sumatra, Indonesia. The Nature Climate Change journal has reported that Indonesia lost 840,000 hectares of natural forest in 2012 compared to 460,000 hectares in Brazil despite their forest being a quarter of the size of the Amazon rainforest. According to Greenpeace, the destruction of forests is driven by the expansion of palm oil and pulp & paper has increased the greenhouse gas emissions, pushing animals such as sumatran tigers to the brink of extinction, and local communities to lose their source of life. (Photo by Ulet Ifansasti/Getty Images)
Governments, multinational companies and campaigners are pledging to halt the loss of the world’s natural forests by 2030.
A declaration announced as part of a UN summit on climate change being held in New York also pledges to halve the rate of deforestation by the end of this decade and to restore hundreds of millions of acres of degraded land.
Backers of the New York declaration on forests claim their efforts could save between 4.5bn and 8.8bn tonnes of carbon emissions per year by 2030 – the equivalent of taking all the world’s cars off the road.
The UK, Germany and Norway have pledged to enter into up to 20 programmes over the next couple of years to pay countries for reducing their deforestation, which could be worth more than £700m.
Companies such as Kellogg’s, Marks & Spencer, Barclays, Nestle, the palm oil giant Cargill, Asia Pulp and Paper and charities including the RSPB, WWF and the International Union for Conservation of Nature (IUCN) have signed the declaration.
The declaration’s supporters say ending the loss of the world’s natural forests will be an important part of limiting global temperature rises to 2C, beyond which the worst impacts of climate change are expected to be felt.
It comes after analysis suggests that land use change such as deforestation accounts for around 8% of the world’s carbon emissions, with carbon dioxide released when trees are felled and burned to free up land for agriculture or development.
“Forests represent one of the largest, most cost-effective climate solutions available today,” the declaration says.
“Action to conserve, sustainably manage and restore forests can contribute to economic growth, poverty alleviation, rule of law, food security, climate resilience and biodiversity conservation.”
Signatories to the declaration are committing to a number of steps to halt forest loss, including backing a private sector goal of eliminating deforestation from producing agricultural products such as palm oil, soy, paper and beef by no later than 2020.
They are also seeking to support alternatives to deforestation which is caused by subsistence farming and the need for wood fuel for energy and reward countries that reduce forest emissions.
Cargill promises to stop chopping down rainforests. This is huge.
By Nathanael Johnson
Everything I’ve been reading about the U.N. Climate Summit had been making me pretty gloomy, until I read about the New York Declaration on Forests.
The first notice was a press release from the Rainforest Action Network informing me that Cargill, the agribusiness giant, had pledged “to protect forests in all of Cargill’s agricultural supply chains and to endorse the New York Declaration on Forests.” Cargill has a big handprint — they have soy silos in Brazil and palm oil plants in Malaysia. So as of now, if you want to carve a farm out of the jungle, you’re going to get the cold shoulder from a company that is a prime connector to world markets.
And this isn’t limited to hot-button crops like soy and oil palm. Here’s what Cargill’s CEO Dave MacLennan said at the U.N.: “We understand that this sort of commitment cannot be limited to just select commodities or supply chains,” said MacLennan. “That’s why Cargill will take practical measures to protect forests across our agricultural supply chains around the world.”
It’s not just Cargill. Kellogg’s, Unilever, Nestle, Asia Pulp and Paper, General Mills, Danone, Walmart, McDonalds, and many other corporations have committed to the New York Declaration on Forests. But, here’s why Cargill is interesting: It’s making a concrete pledge, while the actual declaration is pretty mushy at this point. The declaration calls for ending forest loss by 2030. And, to quote a U.N. brief: “It also calls for restoring forests and croplands of an area larger than India. Meeting these goals would cut between 4.5 and 8.8 billion tons of carbon pollution every year — about as much as the current emissions of the United States.” Or about as much as taking all the cars in the world off the roads — that’s another comparison I’ve seen. The details are supposed to be hammered out in time for the 2015 convention in Paris.
So as much as you, I and hundreds of thousands of others get battered with ‘gloom and doom’ stories every single day, we do need to balance that out from time-to-time with the good things around us. Also every single day.
I was mulling over the fact that tomorrow sees the start of October and, inevitably, pondering what sort of winter we are in for. At the same time, I was reflecting on how beautiful this last month has been. Wonderful ‘easy-on-the-body’ temperatures, an inch or more of much-needed rain, wonderful Autumn colours; all being shared for the last ten days with our guests: Reggie and Chris.
I was unsure what to write about to reflect my thoughts and was then saved by the September Digest from Transition Culture back in the old country. I started to read it and immediately wanted to share it with you; dear reader.
First, to set the tone, here is a photograph taken just before I sat down to write today’s post.
Space for Nature – all around us!
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Transitioners’ Digest (September 2014)
This month we have been exploring the theme of “Making Space for Nature” from a wide range of different angles. We started with an editorial piece which argued that one of the key things that nature can bring our work doing Transition is a sense of wonder. Something to do with glowworms apparently. We grabbed George Monbiot before he went on stage and talked about his book Feral and the concept of rewilding.
Writer and founder of the charity Write to Freedom, Caspar Walsh, talked about the vital role nature can play in the healing of young men. “She, it, whatever it is”, he told us, “works on them and softens them up so I don’t have to do all the work”. Ecopsychologist Mary-Jayne Rust talked about the impacts being separated from nature can have on us, and the benefits we get from making space for it. “When was the last time you heard of an activist going on a pilgrimage for eight months?” she asked.
Isabel Carlisle introduced us to Community Charters, and the potential they have for making space for nature at the community scale. Richard Louv, author of Last Child in the Woods, and of the theory of Nature Deficit Disorder, talked to us via Skype. “If we’re not careful”, he told us, “environmentalists and others who care about the future of nature will carry nature in their briefcases, not in their hearts”. Mike Jones, who builds natural play spaces for kids, talked about the need to make space for “the primodial nature of kids”.
Aniol Esteban of New Economics Foundation reflected on why we need to make space for nature in economics. He told us:
Nature contributes to our mental health. It delivers mental health benefits and physical health benefits. It delivers a wide range of societal benefits. It contributes to our education. It can help reduce levels of crime. It can help urban regeneration. There is a huge range of areas and ways in which nature contributes to our wellbeing – individual wellbeing and collective wellbeing.
David Nobbs
Hayley Spann, one of the participants in One Year in Transition, reflected on “what nature taught me”. We had a review of the first mainstream novel about Transition, The Second Life of Sally Mottram by David Nobbs (see right). We also talked to the author about where the idea came from, and what makes a good story. We had a recipe for “Transition Plum and Almond Cake”. Mark Watson reflected on the importance of ‘Making Space for Flowers’, and the many ways in which his Transition initiatives, Sustainable Bungay, create opportunities for people to encounter and benefit from nature.
Rob Hopkins reflected on how different our approach to managing water and drought would be if we took forests as the model on which we based it. He also responded to a critique of Transition by Ted Trainer and explored why the language we use to talk about this stuff really matters. He also went on the Peoples’ Climate March in London and reflected on how that was.
We heard from Transition initiatives about their experience of making space for nature in what they do. Hilary Jennings of Transition Town Tooting talked about the Tooting Foodival. Chris Bird wrote about the Transition Homes initiative in Totnes. Cara Naden discussed the many ways in which Transition Langport make space for nature. “I believe we all have an inherent bond with nature”, she wrote. “It makes us feel happy and healthy and makes us feel we are doing something positive and worthwhile for the benefit of wildlife, each other and ourselves”.
A very rich and thought-provoking month we hope you’ll agree. Our theme for October will be Transition and development. We hope you enjoy that too.
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(Note: there were many links in the original digest so do please check there as well.)
Can’t resist a couple more pictures from home to underline how we feel so strongly about having space for nature.
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A misty October morning from a year ago.
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This is what making space is all about!
Let’s all have a great month of October embracing the natural world around us howsoever it can be done.
Sunday: 10:30 PDT. Won’t rabbit on too long as we are due out with our guests in the next thirty minutes. Just dipped into the online BBC News headlines and, frankly, was more than disappointed to see that the Climate March in New York, and many other cities all around the world, was the third headline after Afghanistan and Yemen.
Oh well!
What I read earlier in the morning was the most fabulous essay over on the Transition Times blogsite written by Jennifer Browdy. It is republished in full with her kind permission.
This should be read in full!
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The People’s Climate March: Taking the Evolutionary Leap of Radical Democracy
The People’s Climate March in New York City is just one manifestation of a huge sea-change sweeping through our culture. Or perhaps “seeping” would be a better verb—this shift in awareness is not happening with the tsunami force of a revolution, but more with the steady, determined drip-drip-drip of water undermining rock.
Humans are paradoxical. On the one hand, we love everything that’s new and innovative, we all want to be out ahead of the curve when it comes to technological breakthroughs and new ideas. On the other hand, we hold tight to the received wisdom of our forebears, living by enshrined writings thousands of years old (the Bible, the Koran, the Mahabharata, Confucius, etc.) or hundreds of years old (the Declaration of Independence, the Constitution, the Bill of Rights).
We have established elaborate educational, political and legal systems designed to hold us to a particular form of society, permitting free, innovative thinking only along narrow channels carefully defined by the interests of business and commerce.
The arts and humanities, traditionally the realm of creative, imaginative exploration, have been steadily starved in this brave new world, which can only imagine creativity in the service of profit.
What happens to a society that can only envision creative energy in an instrumental, utilitarian light?
We become a society of robots. We lose our connection to the soul of the world, the anima mundi that sustains us humans along with all other living beings on the planet.
The People’s Climate March, which is happening not only in New York City but worldwide, with 2,808 marches and events in 166 countries, bears welcome witness to the fact that the sparks of creative, independent thinking have not totally gone out.
There are many, many people worldwide who are aware, and aghast, at the failure of our political and business leaders to act in the best interests of the people and all the beautiful, innocent creatures who are slipping away into the night of extinction day by day due to the relentless human assault on our shared planet.
We are here, we are aware, and we are engaged. We are not going to stand by silently and let corporate greed and shortsightedness overwhelm us.
It is true that business and government have a stranglehold on official channels of communication, education and social change.
They control the curricula taught in our schools, what appears on our major media channels, and what projects and areas of creative exploration are funded. They keep us in line with the debt bondage of school loans, mortgages, car payments and the fear of not having enough money in the bank for a comfortable old age. We’re so busy running on the treadmills they’ve set up we have no time or energy to think about changing the system.
Or do we?
We saw it happen in the Arab Spring, where people used cell phones and texts to organize themselves to resist oppression.
We saw those people get beaten back, the promise of their revolution squashed by the entrenched power of men with guns and tear gas.
The rise of the Islamic State, like the rise of Al Quaeda and the Taliban, is all about conservative forces resisting change.
I am just as afraid of men with guns and tear gas as the next woman. I am happier making revolution on my laptop than in the streets. But at some point we have to come out from behind our screens, get off the treadmills of debt bondage, look around us at the beauty of the world, and say: this is what I want to live for, and this is what I’m willing to die for.
So far, the one social area that has not been overtaken by corporate/governmental control is the World Wide Web. It’s still a Wild West space, a place where you can find everything and everyone, from dangerous sadists to beneficent spiritual leaders. There’s room for every kind of idea out there to percolate through our collective consciousness. And make no mistake: the energy we’re seeing in the People’s Climate March is fueled in large part by the distribution power of the Web, the ability to get the word out and get people fired up to come together to take a stand.
Environmental activist and writer Terry Tempest Williams, in her book The Open Space of Democracy, says that the time has come to “move beyond what is comfortable” (81) in pursuit of what she calls a “spiritual democracy.”
“We have made the mistake of confusing democracy with capitalism and have mistaken political engagement with a political machinery we all understand to be corrupt,” she says.
“It is time to resist the simplistic, utilitarian view that what is good for business is good for humanity in all its complex web of relationships. A spiritual democracy is inspired by our own sense of what we can accomplish together, honoring an integrated society where the social, intellectual, physical and economic well-being of all is considered, not just the wealth and health of the corporate few” (87).
Williams calls for a radical recognition of the interdependence of all life on Earth. “The time has come to demand an end to the wholesale dismissal of the sacredness of life in all its variety and forms,” she says. “At what point do we finally lay our bodies down to say this blatant disregard for biology and wild lives is no longer acceptable?” (86)
If we humans could step into our destiny as the stewards of our planet, the loving gardeners and caretakers of all other living beings, we would harness our incredible intelligence and creativity to re-stabilize our climate and do what needs to be done to ensure the well-being of all.
Williams calls this “the next evolutionary leap” for humanity: “to recognize the restoration of democracy as the restoration of liberty and justice for all species, not just our own” (89).
If we are able to take this leap, we will not only avert climate-related disaster on a Biblical scale, we will also overcome many of the social problems that we currently struggle with. “To be in the service of something beyond ourselves—to be in the presence of something other than ourselves, together—this is where we can begin to craft a meaningful life where personal isolation and despair disappear through the shared engagement of a vibrant citizenry,” says Williams (89).
Williams’ small gem of a book grew out of a speech she gave at her alma mater, the University of Utah, in the spring of 2003, as America was rushing into its ill-conceived War on Terror in Iraq. She describes her heart pounding as she got up to make a speech advocating a different form of democracy than that embraced and espoused by all the conservative friends and family sitting in the audience before her.
Challenging one’s own friends and family, betraying one’s own tribe, is the hardest aspect of being a social revolutionary. You have to question the very people you love most, who have given you so much and made your whole life possible.
But if we become aware that the social systems that gave birth to us are the very social systems that are undermining the possibility of a livable future on this planet, can we continue to just go with the flow, to avoid asking the difficult questions?
Or will we become change agents who work slowly and steadily, drip by drip, to awaken those around us, those we love most, to the necessity of undertaking “the next evolutionary leap” in the human saga on the planet?
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From that BBC News website:
On Tuesday, the UN will host a climate summit at its headquarters in New York with 125 heads of state and government – the first such gathering since the unsuccessful climate conference in Copenhagen in 2009.
So world leaders, are you going to reflect the wishes of millions of your peoples across the world and step up to the mark? We will see.
A thank you to all those that work so hard to stop fires from getting out of control.
I am drafting this post at a little after noon on the 4th., i.e. early afternoon yesterday.
It is yet another dry, hot day in a long run of hot, dry days. Our local online weather service, GrantsPassWeather.com, informs me that the temperature this afternoon (i.e. yesterday) is forecast to be a high of 93 deg F. or 34 deg C. We last had monthly rain totals of more than an inch back in March. At the top of the home page of Grants Pass Weather is a bold red banner proclaiming a Red Flag Warning for three counties: Jackson, Josephine and Eastern Curry. We live in Josephine County and clicking that banner reveals:
Details:
…RED FLAG WARNING REMAINS IN EFFECT UNTIL 10 PM PDT THIS EVENING FOR COMBINATION OF STRONG WINDS AND LOW RELATIVE HUMIDITIES FOR FIRE WEATHER ZONES 280…281…617…619…620…621…622 AND 623…
* AFFECTED AREA: FIRE WEATHER ZONES 80…281…617…619…620…621…622 AND 623.
* HUMIDITY…MINIMUM RELATIVE HUMIDITY AT 10 TO 20 PERCENT FOLLOWED BY RECOVERIES TONIGHT AT 20 TO 40 PERCENT.
* WIND…NORTHEAST TO EAST WINDS 10 TO 20 MPH THROUGH THIS EVENING THEN 5 TO 15 MPH OVERNIGHT.
* IMPACTS…POSSIBLE PLUME DOMINATED BEHAVIOR ON ACTIVE FIRES AS STRONG WINDS AND LOW RELATIVE HUMIDITIES THROUGH THIS EVENING WILL CAUSE FIRES TO SPREAD VERY RAPIDLY.
STRONG WINDS AND LOW RELATIVE HUMIDITIES WILL CAUSE FIRES TO SPREAD VERY RAPIDLY.
Little after 7am a few weeks ago – looking out to North-East. Picture taken from the rear deck of our house near Merlin, Oregon.
Does this focus the mind? You bet! The trees in the foreground of the above photograph are within our property. Our house is surrounded by tall oaks, pines and fir trees.
Now stay with me through what, at first, may seem like a disconnected change of topic.
Long, long time ago Jean met Ira Weisenfeld, a young vet making his way in the world. Jean’s passion for rescuing feral street dogs meant that she was a more active user of a vet’s services than the average pet owner. Jean and Ira became very good friends.
Earlier on this year, we had the pleasure of the company of Ira’s daughter, Amber, who came to see us with the man in her life, Ben Elkind.
Fast forward to the 1st September and Amber sent us the following email:
Hello Paul and Jean!
Hope you guys are doing well. Here is a BBC story about smokejumpers in Redding, CA where Ben works, he is interviewed too. Thought you might like it! Hope you had a wonderful summer. I just finished the boundary water canoe trip with Dad, it was very good.
Take care,
Amber
Forest fires kept at bay in US by elite ‘smokejumpers’
26 August 2014 Last updated at 00:48 BST
The drought that has gripped much of the American West shows no sign of abating – yet despite the tinder-box conditions, so far less land in the region has been lost to wildfires in 2014 than in recent years.
That is partly due to an aggressive strategy to stop smaller forest fires before they become too big to handle.
At the frontline of this effort are the smokejumpers, airborne firefighters who parachute into the wilderness to get the blazes under control.
It’s a dangerous job for an elite group of highly-trained men and women. The BBC spoke to three smokejumpers – Ben Elkind, Gretchen Stumhofer and Luis Gomez – at their base in Redding, California.
Produced by the BBC’s Jack Garland.
Additional footage courtesy of Ben Elkind and Tye Erwin
Yesterday evening we had close friend Don Reeve staying with us. To put this into context, it was Don and his wife, Suzann, who in 2007 invited me to spend Christmas with them at their Winter home down in San Carlos, Mexico. That, in turn, led me to meeting Jean, Suzann’s best friend, and look where that got me! 🙂
(Can’t resist adding that Jean and I were born in London, some 23 miles from each other!)
Fr. Dan Tantimonaco with the newly weds! Payson, AZ. November 20th., 2010.
Thus you can understand the pleasure it was for Jean and me again to see Don; albeit for a brief overnight stay.
What was an extra, unanticipated pleasure was meeting a young, rescue dog that Don had adopted in recent weeks. Her name is Margarita and she was found and rescued by Suzann from the streets in San Carlos. What was so glorious was to see the love and hope for a better future that flowed between Don and the sweet, young Margarita. It resonated so perfectly well with Suzan’s post published here on Monday: Rescued dogs are life-savers.
By the time I sat down at my desk yesterday, I was conscious of a) not having a clue as to what to write, and b) inspired by the sense of hope that dogs offer us humans. Serendipitously, the theme of hope led me to a post written by Jennifer Broudy de Hernandez over on her Transition Times blog. It was called Warriors for the Planet and was the most beautiful essay.
I’m delighted to reblog that here with Jennifer’s approval.
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Warriors for the Planet
Another summer, another war. I wonder how many summers there have been in the last 5,000 years when human beings were not occupied with killing each other?
Correction: not “human beings,” “men.”
Let’s be frank: even though there may be women in the armed forces of many countries now, war still remains a masculine activity and preoccupation. The women who serve as soldiers must adhere to the masculine warrior code and become honorary “bros,” for whom the worst insult is still be called a “girl” or a “pussy.”
I have been reading Anne Baring’s magisterial book The Dream of the Cosmos, in which she gives a detailed account of the shift, around the time of Gilgamesh, from the ancient, goddess- and nature-worshipping “lunar cultures” to the contemporary era of solar, monotheistic, warrior-worshipping cultures.
In her elaboration of this shift, I read the tragedy of our time, enacted over and over again all over the planet, and not just by humans against humans, but also by humans against the other living beings with whom we share our world. I quote at length from Baring’s remarkable book:
“The archetype of the solar hero as warrior still exerts immense unconscious influence on the modern male psyche, in the battlefield of politics as well as that of corporate business and even the world of science and academia: the primary aim of the male is to achieve, to win and, if necessary, to defeat other males. The ideal of the warrior has become an unconscious part of every man’s identity from the time he is a small child.
“With the mythic theme of the cosmic battle between good and evil and the indoctrination of the warrior went the focus on war and territorial conquest. War has been endemic throughout the 4000 years of the solar era. The glorification of war and conquest and the exaltation of the warrior is a major theme of the solar era—still with us today in George W. Bush’s words in 2005: ‘We will accept no outcome except victory.’ This call to victory echoes down the centuries, ensuring that hecatombs of young warriors were sacrificed to the god of war, countless millions led into captivity and slavery, countless women raped and widows left destitute. It has sanctioned an ethos that strives for victory at no matter what cost in human lives and even today glorifies war and admires the warrior leader. This archaic model of tribal dominance and conquest has inflicted untold suffering on humanity and now threatens our very survival as a species.
“The cosmic battle between light and darkness was increasingly projected into the world and a fascination with territorial conquest gripped the imagination and led to the creation of vast empires. It is as if the heroic human ego, identified with the solar hero, had to seek out new territories to conquer, had to embody the myth in a literal sense and as it did so, channel the primitive territorial drives of the psyche into a Dionysian orgy of unbridled conquest, slaughter and destruction. We hear very little about the suffering generated by these conquests: the weeping widows, the mothers who lost sons, the orphaned children and the crops and patterns of sowing and harvesting devastated and disrupted by the foraging armies passing over them, the exquisite works of art pillaged and looted….The long chronicle of conquest and human sacrifice, of exultation in power and the subjugation of enemies might truly be named the dark shadow of the solar age” (118;124).
Like Baring, I see our time as a critical era in the long history of homo sapiens on the planet. There is still hope that enough of us will be able to detach ourselves from the pressures and busyness of our lives—will become conscious of what is happening to the planet and human civilization writ large—will understand that there are other ways to relate to each other and to the Earth, ways that will seem increasingly possible and obvious once we focus on them and begin to put our energies into manifesting our visions of a creative, collaborative, respectful mode of being.
Baring ends her disturbing chapter on the ascendancy of the solar warrior culture with a hopeful quote from The Passion of the Western Mind by Richard Tarnas, from which she springs into her own positive vision of the potential of our time.
“’We stand at the threshold of a revelation of the nature of reality that could shatter our most established beliefs about ourselves and the world. The very constriction we are experiencing is part of the dynamic of our imminent release. For the deepest passion of the Western mind has been to reunite with the ground of its being. The driving impulse of the West’s masculine consciousness has been its quest not only to realize itself, to forge its own autonomy, but also, finally, to recover its connection with the whole, to come to terms with the great feminine principle in life; to differentiate itself from but then rediscover and reunite with the feminine, with the mystery of life, of nature, of soul. And that reunion can now occur on a new and profoundly different level from that of the primordial unconscious unity, for the long evolution of human consciousness has prepared it to be capable at last of embracing the ground and matrix of its own being freely and consciously.’
“As this deep soul-impulse gathers momentum, the ‘marriage’ of the re-emerging lunar consciousness with the dominant solar one is beginning to change our perception of reality. This gives us hope for the future. If we can recover the values intrinsic to the ancient participatory way of knowing without losing the priceless evolutionary attainment of a strong and focused ego, together with all the discoveries we have made and the skills we have developed, we could heal both the fissure in our soul and our raped and vandalized planet” (130-131).
My heart aches for the suffering of the innocent civilians trapped in the crossfire in Gaza this summer, and for the grieving families of the passenger plane heinously shot down by warriors who were either poorly trained or just plain evil.
I am heartsick when I think about the holocaust that is overtaking living beings on every quadrant of our planet as humans continue to ravage the forests and seas, to melt the poles with our greenhouse gases, and to poison the aquifers and soil with our chemicals.
This is where the solar cultures, with their “great” warrior kings, have led us. And yet, as Baring says, they have also presided over the most amazing advances in science and technology that humans have ever known in our long history on the planet.
We don’t need or want to go back to the simple innocence of ancient lunar societies. We don’t have to bomb ourselves back into the Stone Age.
What we need is to go forward, wisely and joyously, into a new phase of consciousness, in which the masculine warrior spirit is used for protection and stewardship rather than destruction, and the Earth is honored as the Mother of all that she is.
Never let anyone tell you it can’t be done. It is already happening.
ooOOoo
May I tempt you to go back and re-read that penultimate paragraph. A sentence that I cannot resist emphasising:
What we need is to go forward, wisely and joyously, into a new phase of consciousness, in which the masculine warrior spirit is used for protection and stewardship rather than destruction, and the Earth is honored as the Mother of all that she is.
Apologies again for today’s post being largely the republication of other essays but looking after our guests is, as it should be, taking first priority.
The first one was something I read on the Cliff Mass weather blogsite. It was a forecast as to which of the lower US 48 States would remain habitable. It opens:
Will the Pacific Northwest be a Climate Refuge Under Global Warming?
As global warming takes hold later in the century, where will be the best place in the lower 48 states to escape its worst effects?
A compelling case can be made that the Pacific Northwest will be one of the best places to live as the earth warms. A potential climate refuge.
and offers this conclusion:
So what conclusion does one inevitably reach by studying the IPCC reports, the U.S. Climate Assessment, and the climate literature?
The Northwest is the place to be during global warming.
Temperatures will rise more slowly than most of the nation due to the Pacific Ocean (see below)
We will have plenty of precipitation, although the amount falling as snow will decline (will fall as rain instead). But we can deal with that by building more reservoir and dam capacity (and some folks on the eastern slopes of the Cascades have proposed to do exactly that).
The Pacific Ocean will keep heat waves in check and we don’t get hurricanes.
Sea level rise is less of a problem for us due to our substantial terrain and the general elevation rise of our shorelines. Furthermore, some of our land is actually RISING relatively to the sea level because we are still recovering from the last ice age (the heavy ice sheets pushed the land down and now it is still rebounding).
There is no indication that our major storms…cyclone-based winds (like the Columbus Day Storm)… will increase under global warming.
Increased precipitation may produce more flooding, but that will be limited to river valleys and can be planned for with better river management and zoning.
The second item was this:
Antarctica’s Point of No Return
POTSDAM – Recent satellite observations have confirmed the accuracy of two independent computer simulations that show that the West Antarctic ice sheet has now entered a state of unstoppable collapse. The planet has entered a new era of irreversible consequences from climate change. The only question now is whether we will do enough to prevent similar developments elsewhere.
What the latest findings demonstrate is that crucial parts of the world’s climate system, though massive in size, are so fragile that they can be irremediably disrupted by human activity. It is inevitable that the warmer the world gets, the greater the risk that other parts of the Antarctic will reach a similar tipping point; in fact, we now know that the Wilkes Basin in East Antarctica, as big or even bigger than the ice sheet in the West, could be similarly vulnerable.
There are not many human activities whose impact can reasonably be predicted decades, centuries, or even millennia in advance. The fallout from nuclear waste is one; humans’ contribution to global warming through greenhouse-gas emissions from burning fossil fuels, and its impact on rising sea levels, is another.
Indeed, the latest Intergovernmental Panel on Climate Change (IPCC) report stated, in uncharacteristically strong terms, that the sea level is “virtually certain” to continue to rise in the coming centuries or millennia. Moreover, the greater our emissions, the higher the seas will rise.
Simply, because the quicker that the awareness of the critical challenges ahead becomes widespread knowledge, right around the world, the quicker that there will be political movements to change our relationship with our planet.
It’s never about not needing governments, it’s always about needing the right sort of governments.
My draft book of the same name as this blog is slowly coming together and I’m at the 30,000-word mark. A while ago, John Hurlburt, a good friend of this blog, was chatting to me and he spoke about the “interconnectedness of all conscious life”. It immediately appealed to me as a chapter in the book.
But while it was obvious to me that all conscious life is connected, for some time I struggled to achieve any clarity about what I wanted to write. Seeing that proverb kicked off the journey towards clarity.
Thus, today, I wanted to share the steps of that journey so far.
Over on the Skeptical Science blogsite there is a post, dated 15th April, 2010, with the title of Earth’s five mass extinction events. The author, John Cook, opens:
As climate changes, a major question is whether nature can adapt to the changing conditions? The answer lies in the past. Throughout Earth’s history, there have been periods where climate changed dramatically. The response was mass extinction events, when many species went extinct followed by a very slow recovery. The history of coral reefs gives us an insight into the nature of these events as reefs are so enduring and the fossil record of corals is relatively well known (Veron 2008). What we find is reefs were particularly impacted in mass extinctions, taking many millions of years to recover. These intervals are known as “reef gaps”.
Figure 1: Timeline of mass extinction events. The five named vertical bars indicate mass extinction events. Black rectangles (drawn to scale) represent global reef gaps and brick-pattern shapes show times of prolific reef growth (Veron 2008).
So what, one might ask?
Well, forget about millions of years ago. Just 12 days ago, there was a news item released by Stanford University. It read in full:
July 24, 2014
Stanford biologist warns of early stages of Earth’s 6th mass extinction event
Stanford Biology Professor Rodolfo Dirzo and his colleagues warn that this “defaunation” could have harmful downstream effects on human health.
The planet’s current biodiversity, the product of 3.5 billion years of evolutionary trial and error, is the highest in the history of life. But it may be reaching a tipping point.
In a new review of scientific literature and analysis of data published in Science, an international team of scientists cautions that the loss and decline of animals is contributing to what
Elephants and other large animals face an increased risk of extinction in what Stanford Biology Professor Rodolfo Dirzo terms “defaunation.” (Claudia Paulussen/Shutterstock)
appears to be the early days of the planet’s sixth mass biological extinction event.
Since 1500, more than 320 terrestrial vertebrates have become extinct. Populations of the remaining species show a 25 percent average decline in abundance. The situation is similarly dire for invertebrate animal life.
And while previous extinctions have been driven by natural planetary transformations or catastrophic asteroid strikes, the current die-off can be associated to human activity, a situation that the lead author Rodolfo Dirzo, a professor of biology at Stanford, designates an era of “Anthropocene defaunation.”
Across vertebrates, 16 to 33 percent of all species are estimated to be globally threatened or endangered. Large animals – described as megafauna and including elephants, rhinoceroses, polar bears and countless other species worldwide – face the highest rate of decline, a trend that matches previous extinction events.
Larger animals tend to have lower population growth rates and produce fewer offspring. They need larger habitat areas to maintain viable populations. Their size and meat mass make them easier and more attractive hunting targets for humans.
Although these species represent a relatively low percentage of the animals at risk, their loss would have trickle-down effects that could shake the stability of other species and, in some cases, even human health.
For instance, previous experiments conducted in Kenya have isolated patches of land from megafauna such as zebras, giraffes and elephants, and observed how an ecosystem reacts to the removal of its largest species. Rather quickly, these areas become overwhelmed with rodents. Grass and shrubs increase and the rate of soil compaction decreases. Seeds and shelter become more easily available, and the risk of predation drops.
Consequently, the number of rodents doubles – and so does the abundance of the disease-carrying ectoparasites that they harbor.
“Where human density is high, you get high rates of defaunation, high incidence of rodents, and thus high levels of pathogens, which increases the risks of disease transmission,” said Dirzo, who is also a senior fellow at the Stanford Woods Institute for the Environment. “Who would have thought that just defaunation would have all these dramatic consequences? But it can be a vicious circle.”
The scientists also detailed a troubling trend in invertebrate defaunation. Human population has doubled in the past 35 years; in the same period, the number of invertebrate animals – such as beetles, butterflies, spiders and worms – has decreased by 45 percent.
As with larger animals, the loss is driven primarily by loss of habitat and global climate disruption, and could have trickle-up effects in our everyday lives.
For instance, insects pollinate roughly 75 percent of the world’s food crops, an estimated 10 percent of the economic value of the world’s food supply. Insects also play a critical role in nutrient cycling and decomposing organic materials, which helps ensure ecosystem productivity. In the United States alone, the value of pest control by native predators is estimated at $4.5 billion annually.
Dirzo said that the solutions are complicated. Immediately reducing rates of habitat change and overexploitation would help, but these approaches need to be tailored to individual regions and situations. He said he hopes that raising awareness of the ongoing mass extinction – and not just of large, charismatic species – and its associated consequences will help spur change.
“We tend to think about extinction as loss of a species from the face of Earth, and that’s very important, but there’s a loss of critical ecosystem functioning in which animals play a central role that we need to pay attention to as well,” Dirzo said. “Ironically, we have long considered that defaunation is a cryptic phenomenon, but I think we will end up with a situation that is non-cryptic because of the increasingly obvious consequences to the planet and to human wellbeing.”
The coauthors on the report include Hillary S. Young, University of California, Santa Barbara; Mauro Galetti, Universidade Estadual Paulista in Brazil; Gerardo Ceballos, Universidad Nacional Autonoma de Mexico; Nick J.B. Isaac, of the Natural Environment Research Council Centre for Ecology and Hydrology in England; and Ben Collen, of University College London.
For more Stanford experts on ecology and other topics, visit Stanford Experts.
It hardly requires any imagination to realise that what we humans need in order to live, air, food, and clean water, is utterly dependant on us humans caring for the planet that sustains us. It’s all too easy just to take for granted that we will always have air, food and clean water. Now go back and read that last sentence from Professor Dirzo. [my emphasis]
We tend to think about extinction as loss of a species from the face of Earth, and that’s very important, but there’s a loss of critical ecosystem functioning in which animals play a central role that we need to pay attention to as well. Ironically, we have long considered that defaunation is a cryptic phenomenon, but I think we will end up with a situation that is non-cryptic because of the increasingly obvious consequences to the planet and to human wellbeing.
The tracks we leave! H’mmm.
Let me move on in my journey.
Over on the EarthSky blogsite there was an item about the mysterious giant crater that appeared suddenly in Siberia.
Mystery crater in Yamal peninsula probably caused by methane release
Thawing permafrost likely allowed methane gas to be released, creating the large hole in permafrost found in northern Russia, says the Russian team that investigated it.
UPDATE July 31, 2014.
Stories are popping up fast in various media this afternoon about a likely source of a reported, mysterious hole in permafrost in the Yamal region of northern Russia. This hole was
The first mysterious crater spotted by helicopter in the Yamal region of northern Russia. Image via Nature.
spotted by a helicopter pilot in mid-July; reindeer herders reported a second hole some days later. Eric Holthaus of Slate said that there is now:
… new (and definitive) evidence … that the Siberian holes were created via methane released from warming permafrost.
The evidence has come via the journal Nature, which published a story on its website today (July 31) featuring the findings of Andrei Plekhanov, a senior researcher at the Scientific Centre of Arctic Studies in Salekhard, Russia, and his team. This is the team that was sent in to investigate the first hole shortly after it was found. Holthaus said:
That team measured methane concentrations up to 50,000 times standard levels inside the crater.
The story in Nature said:
Air near the bottom of the crater contained unusually high concentrations of methane — up to 9.6% — in tests conducted at the site on 16 July … Plekhanov, who led an expedition to the crater, says that air normally contains just 0.000179% methane …
Plekhanov and his team believe that it is linked to the abnormally hot Yamal summers of 2012 and 2013, which were warmer than usual by an average of about 5°C. As temperatures rose, the researchers suggest, permafrost thawed and collapsed, releasing methane that had been trapped in the icy ground.
Holthaus pointed out:
Last week, the New York Times’ Andrew Revkin interviewed a Russian scientist who had also visited the hole and came to similar conclusions.
This newly reported evidence, just coming to light today, seems particularly scary given the story earlier this week about what the University of Stockholm called “vast methane plumes” found by scientists aboard the icebreaker Oden, which is now exploring and measuring methane release from the floor of the Arctic Ocean.
Build-up and release of gas from thawing permafrost most probable explanation, says Russian team.
My last step in the journey about our interconnectedness involves water.
Water scarcity may be the most underrated resource issue the world is facing today.
Seventy percent of world water use is for irrigation.
Each day we drink nearly 4 liters of water, but it takes some 2,000 liters of water — 500 times as much — to produce the food we consume.
1,000 tons of water is used to produce 1 ton of grain.
Between 1950 and 2000, the world’s irrigated area tripled to roughly 700 million acres. After several decades of rapid increase, however, the growth has slowed dramatically, expanding only 9 percent from 2000 to 2009. Given that governments are much more likely to report increases than decreases, the recent net growth may be even smaller.
The dramatic loss of momentum in irrigation expansion coupled with the depletion of underground water resources suggests that peak water may now be on our doorstep.
Today some 18 countries, containing half the world’s people, are overpumping their aquifers. Among these are the big three grain producers — China, India, and the United States.
Saudi Arabia is the first country to publicly predict how aquifer depletion will reduce its grain harvest. It will soon be totally dependent on imports from the world market or overseas farming projects for its grain.
While falling water tables are largely hidden, rivers that run dry or are reduced to a trickle before reaching the sea are highly visible. Among this group that has limited outflow during at least part of the year are the Colorado, the major river in the southwestern United States; the Yellow, the largest river in northern China; the Nile, the lifeline of Egypt; the Indus, which supplies most of Pakistan’s irrigation water; and the Ganges in India’s densely populated Gangetic basin.
(The rest of this important article including the many useful links may be read here.)
Now, despite the despondent theme of the contents of this post, I am not beating a ‘doom and gloom’ drum. What I am trying to point out is that we are all interconnected. Not just all of mankind but all conscious life. Ergo, the destruction of natural habitats, the loss of every species, even the unwarranted killing of a wild animal is, in a very real and tangible way, the destruction of our habitat, the loss of our species and the unwarranted killing of future generations of homo sapiens.
It seems that whichever way we look the interconnectedness of all conscious life is staring us full in the face. The utter madness of mankind’s group blindness is beyond comprehension.
It takes an ancient proverb from a people that lived in harmony with the planet to speak the truth. We ignore it at our peril.
Undoubtedly, those of you that watched the George Monbiot speech in yesterday’s post will have been struck by at least two key aspects. The first being the utter absurdity in the way that we are being governed (UK and the USA) and the second that change can only come from people bonding at a local level. For it is within local communities that groups of people share their ideas and develop a vision for change that they can stand behind in an open and demonstrable manner.
The history of mankind is inseparable from the history of living in communities. It’s only in recent times that so many have chosen to live in cities and towns. Dogs, of course, offer a brilliant and wonderful example of the benefits of community life.
Back to George Monbiot. Here are some of Mr. Monbiot’s words towards the end of his speech. (My emphasis.)
As Lakoff has pointed out, these people are trying to do the right thing but they are completely failing to apply a frames analysis. A frame is a mental structure through which you understand an issue. Instead of framing the issue with our own values and describing and projecting our values – which is the only thing in the medium- to long-term that ever works – we are abandoning them and adopting instead the values of the people who are wrecking the environment. How could there be any long-term outcome other than more destruction?
There’s another way of looking at this, which says the same thing in different ways. All of us are somewhere along a spectrum between intrinsic values and extrinsic values. Extrinsic values are about reputation and image and money. They’re about driving down the street in your Ferrari and showing it to everyone. They are about requiring other people’s approbation for your own sense of well-being.
Intrinsic values are about being more comfortable with yourself and who you are. About being embedded in your family, your community, among your friends, and not needing to display to other people in order to demonstrate to yourself that you are worth something.
The desire for humans to belong to a community was highlighted in a recent article in Time Magazine under it’s Culture section (August 4th). The article was called Atheist “Churches” Gain Popularity—Even in the Bible Belt(again, my emphasis).
Jerry Dewitt (Left), A former Pentecostal minister, DeWitt now leads the secular Community Mission Chapel in Lake Charles, La. Mike Aus (Right), In September 2012, Aus began Houston Oasis, an atheist service that is considered a model for nonbelievers nationwide.
On a clear, Sunny July morning, as churchgoers all around Houston take to their pews, dozens of nonbelievers are finding seats inside a meeting room in a corporate conference center on the city’s west side to listen to a sermon about losing faith. But first there’s the weekly “community moment”–remarks on a chosen topic delivered by the group’s executive director, this time focused on how we’re hardwired to read sensationalized news–as well as announcements about an upcoming secular summer camp. In between, a musician sings softly of Albert Einstein.
The men speaking before the assembled gathering–executive director Mike Aus, who regularly leads the group, and Jerry DeWitt, a visitor who heads a similar gathering in Louisiana–are both deeply familiar with the idea of Sunday ritual.
Later in the article, Mike Aus (see picture above) goes on to say (once more, my emphasis):
There are a lot of people in the free-thought movement who say: Well, this is just mimicking church. But if we don’t offer regular human community and support for nonbelievers, it would be detrimental to the movement.
Whether we like it or not, change is being thrown at us by nature at an unprecedented scale; certainly unprecedented in the experience of homo sapiens. Our only hope is to turn away from the destructive agendas of our present governments all across the world and build change from the grassroots up.
The more that man tries to interfere the more that man screws up.
Jeannie and I subscribe to Time Magazine. This week’s edition had a pretty eye-catching cover that required a second look.
Illustration by Justin Metz for Time. Photo reference for emerald ash borer courtesy of PDCNR—Forestry Archive, Bugwood.org
That cover referred to the lead article concerning invasive species, “From giant snails to Asian carp, alien wildlife is on the move.“, written by Bryan Walsh. The essence of the article is that man’s global activities are responsible, albeit often unwittingly, for the movement of a wide range of species across national borders. My own reaction to the article was that it was typical of the many ‘scare’ stories the media present but that at the end of the day, nothing will change. However the last two paragraphs of the article did resonate with me.
Human beings have become the dominant force on the planet, so much so that many scientists believe we’ve entered an entirely new geological epoch: the Anthropocene. We have already been shaping the planet unintentionally, through greenhouse-gas emissions and global trade and every other facet of modern existence. The challenge now is to take responsibility for that power over the planet and use it for the right ends – all the while knowing that there is no single correct answer, no lost state of grace we can beat back toward.
How we respond to the thickening invasions that we ourselves loosed will be part of that answer – which is only just. There is one species that can claim to be the most dominant invasive of all time. From its origins in Africa, this species has spread to every corner of the world and every kind of climate. Everywhere it goes, it displaces natives, leaving extinction in its wake, altering habitat to suit its needs, with little regard for the ecological impact. Its numbers have grown nearly a millionfold, and its spread shows no sign of stopping. If that invasive species sounds familiar, it should. It’s us.
Thus with that article from Time in mind, it was very pertinent to see the latest essay from George Monbiot. It reinforces, in spades, the sentiment expressed by Bryan Walsh in those paragraphs above and is republished here on Learning from Dogs with the generous permission of George Monbiot.
ooOOoo
A One Way Street to Oblivion
As soon as an animal becomes extinct, a new bill proposes, it will be classified as “non-native”.
By George Monbiot, published on the Guardian’s website, 21st July 2014
Can any more destructive and regressive measures be crammed into one bill?
Already, the Infrastructure Bill, which, as time goes by, has ever less to do with infrastructure, looks like one of those US monstrosities into which a random collection of demands by corporate lobbyists are shoved, in the hope that no one notices.
So far it contains (or is due to contain) the following assaults on civilisation and the natural world:
– It exempts fracking companies from the trespass laws
– Brings in a legal requirement for the government to maximise the economic recovery of petroleum from the UK’s continental shelf. This is directly at odds with another legal requirement: to minimise the UK’s greenhouse gas emissions
– Introduces the possibility (through Clauses 21 and 22) of a backdoor route to selling off the public forest estate. When this was attempted before, it was thwarted by massive public protest.
– further deregulates the town and country planning system, making life even harder for those who wish to protect natural beauty and public amenities
Enough vandalism? Not at all. There’s yet another clause aimed at suppressing the natural world, which has, so far, scarcely been discussed outside parliament. If the Infrastructure Bill is passed in its current state, any animal species that “is not ordinarily resident in, or a regular visitor to, Great Britain in a wild state” will be classified as non-native and subject to potential “eradication or control”. What this is doing in an infrastructure bill is anyone’s guess.
At first wildlife groups believed it was just poor drafting, accidentally creating the impression that attempts to re-establish species which have become extinct here – such as short-haired bumblebees or red kites – would in future be stamped out. But the most recent Lords debate scotched that hope: it became clear that this a deliberate attempt to pre-empt democratic choice, in the face of rising public enthusiasm for the return of our lost and enchanting wildlife.
As Baroness Parminter, who argued unsuccessfully for changes to the bill, pointed out, it currently creates
“a one-way system for biodiversity loss, as once an animal ceases to appear in the wild, it ceases to be native.”
She also made the point that it’s not just extinct species which from now on will be treated as non-native, but, as the bill now stands, any species listed in Schedule 9 of the Wildlife and Countryside Act 1981.
Among those in Schedule 9 are six native species that have already been re-established in Britain (the capercaillie, the common crane, the red kite, the goshawk, the white-tailed eagle and the wild boar); two that are tentatively beginning to return (the night heron and the eagle owl); and four that have been here all along (the barn owl, the corncrake, the chough and the barnacle goose). All these, it seems, are now to be classified as non-native, and potentially subject to eradication or control.
After the usual orotund time-wasting by aristocratic layabouts (“my ancestor Sir Ewen Cameron of Lochiel, who was known as the great Sir Ewen … killed the last wolf in Scotland” etc), the minister promoting the bill, Baroness Kramer, made it clear that the drafting was no accident. All extinct species, it appears, are to be treated as non-native and potentially invasive. At no point did she mention any of the benefits their re-establishment might bring, such as restoring ecological function and bringing wonder and delight and enchantment back to this depleted land.
Here is a list, taken from Feral, of a few of the animals which have become extinct recently (in ecological terms) and which probably meet the bill’s new definition of non-native: “not ordinarily resident in, or a regular visitor to, Great Britain in a wild state”. Some would be widely welcomed; others not at all, but it’s clear that a debate about which species we might welcome back is one that many people in this country want to have, but that the government wants to terminate. There’s a longer list, with fuller explanations and a consideration of their suitability for re-establishment, in the book.
European Beaver: became extinct in Britain in the mid-18th Century, at the latest. Officially re-established in the Knapdale Forest, Argyll. Unofficially in the catchment of the River Tay and on the River Otter, in Devon.
Wolf: The last clear record is 1621 (not 1743 as commonly supposed). It was killed in Sutherland. As far as I can determine, neither Sir Ewen Cameron nor any of the other blood-soaked lairds and congenital twits from whom Lord Cameron of Dillington is descended were involved.
Lynx: The last known fossil remains date from the 6th Century AD, but possible cultural records extend into the 9th Century.
Wild Boar: The last truly wild boar on record were killed on the orders of Henry III in the Forest of Dean, in 1260. Four small populations in southern England, established after escapes and releases from farms and collections.
Elk or Moose (Alces alces): The youngest bones found in Britain are 3,900 years old. Temporarily released in 2008 into a 450-acre enclosure on the Alladale Estate, Sutherland.
Reindeer: The most recent fossil evidence is 8,300 years old. A free-ranging herd grazes on and around Cairn Gorm in the Scottish Highlands.
Wild horse: The most recent clearly-established fossil is 9,300 years old. Animals belonging to the last surviving subspecies of wild horse, Przewalski’s (Equus ferus przewalskii), graze Eelmoor Marsh in Hampshire.
Forest bison, or wisent: Likely to have become extinct here soon before the peak of glaciation, between 15,000 and 25,000 years ago. A herd was temporarily established at Alladale in 2011.
Brown bear: probably exterminated around 2000 years ago.
Wolverine: survived here until roughly 8,000 years ago.
Lion: the last record of a lion in the region is a bone from an animal that lived in the Netherlands – then still connected to Britain – 10,700 years ago.
Spotted hyaena: around 11,000 years ago.
Hippopotamus: it was driven out of Britain by the last glaciation, around 115,000 years ago, and hunted to extinction elsewhere in Europe about 30,000 years ago.
Grey whale: the most recent palaentological remains, from Devon, belonged to a whale that died around 1610 AD.
Walrus: late Bronze Age, in the Shetland Islands.
European Sturgeon: possibly as recently as the 19th Century.
Blue stag beetle: probably 19th Century.
Eagle owl: the last certain record is from the Mesolithic, 9,000-10,000 years old . But a possible Iron Age bone has been found at Meare in Somerset. Now breeding in some places, after escaping from collections.
Goshawk: wiped out in the 19th Century. Unofficially re-established in the 20th Century, through a combination of deliberate releases and escapes from falconers.
Common crane: last evidence of breeding in Britain was in 1542. Cranes re-established themselves through migration in the Norfolk Broads in 1979, and have bred there since then. Now breeding in two other places in eastern England. Re-introduced in 2010 to the Somerset Levels.
White Stork: last recorded nesting in Edinburgh in 1416. In 2004 a pair tried to breed on an electricity pole in Yorkshire. In 2012 a lone bird built a nest on top of a restaurant in Nottinghamshire.
Spoonbill: the last breeding records are 1602 in Pembrokeshire and 1650 in East Anglia. In 2010 a breeding colony established itself at Holkham in Norfolk.
Night Heron: last bred here in either the 16th or 17th Century, at Greenwich. Today it is a scarce visitor.
Dalmatian Pelican: remains have been found from the Bronze Age in the Cambridgeshire Fens and from the Iron Age in the Somerset levels, close to Glastonbury. A single mediaeval bone has been found in the same place.
These and many others are now to be classified as officially non-native, unless this nonsense can be stopped.
Incidentally, determining what is and isn’t a native species, let alone what “should” or “should not” be living here, is a much more complicated business than you might imagine, as Ken Thompson’s interesting book, Where Do Camels Belong?, makes clear. He also points out that some species which are initially greeted with horror and considered an ecological menace soon settle down as local wildlife learns to prey on them or to avoid them. Sometimes they perform a useful ecological role by filling the gaps created by extinction. He overstates his case, and glosses over some real horror stories, but his book is an important counterweight to attempts to create a rigid distinction between native and non-native wildlife.
Many species introduced to this country by human beings are now cherished as honorary members of our native wildlife. Here are just a few I’ve come across. How many of you knew that they were all brought here by people?:
Brown hare
Little owl
Field poppy
Corncockle
Crack willow
Greater burdock
Pheasant’s eye
Cornflower
Wormwood
Mayweed
White campion
Isn’t this an interesting subject? Unfortunately government ministers seem to know to know nothing about it and to care even less. They are crashing through the middle of delicate interactions between people and the natural world like bulldozers in a rainforest.
I will close today’s post with another, very recent, story in The Guardian, that opens, thus:
Wild beaver kits born in Devon
Thursday 17 July 2014
One of the first wild beavers to be seen in England in centuries and due to be taken into captivity has given birth to three young.
Local retired environmentalist Tom Buckley captured the three young beavers climbing all over their mother. Photograph: Tom Buckley/Apex
A wild beaver due to be taken into captivity has given birth to at least three young.
The young, known as kits, were born to the family of two adult and one juvenile European beavers (Castor fiber) that were spotted living on the river Otter in Devon earlier this year, in what was believed to be the first sighting of the species in the wild in England in 500 years.
All that is left for me to do is to quote a little from a recent letter from John Hurlburt.
Our future depends on the air we breathe. Our lives depend upon rivers of living water. Our health requires the blessings of organic agriculture. Our energy streams through us from the cosmos.
We are warrior animals. Peace must come from within. Non-violence is our best choice. We have the magnificent opportunity to wake up as an animal that is grateful and sings in harmony with the Earth.
The present is surrounded by the past and the future. We float on the wings of compassion and wisdom with a sacred responsibility for the Nature of all Creation.
Learning from Dogs 