Category: Musings

An eclipse seen from space

This is beautiful.

I have always been interested in the space flights of the astronaughts. I am sure that I join millions of others who feel the same.

So this article by Deana L. Weibel, Professor of Anthropology at Grand Valley State University is terrific.

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Seeing an eclipse from Earth is awe‑inspiring – for astronauts seeing one from space, the scene was even more grand

During a total solar eclipse, the Sun is barely visible behind the Moon. Roger Sorensen

Deana L. Weibel, Grand Valley State University

The astronauts on Artemis II’s trip to the Moon in April 2026 didn’t just have an amazing journey through space. They also saw something extraordinary. They were the first humans to see a total solar eclipse from space.

A solar eclipse happens when the Moon moves in front of the Sun. In a total eclipse, the Sun’s central disc is covered completely.

From Earth, the circle of the Sun is about the same size as the circle of the Moon. With the bright circle blocked, you can see the undulating rays of the Sun’s corona, or outer atmosphere, that are normally too dim to be observed.

Moon covering most, then all, then most of the Sun
Composite image of moments before, during and after totality. NASA/Aubrey Gemignani

I’m a cultural anthropologist who studies awe-inspiring aspects of space exploration. I have been lucky enough to have seen two total solar eclipses. The first one was in Nebraska in 2017, the second in Indiana in 2024.

During my second total eclipse, the period of totality – that short span when you can remove your protective glasses and look directly at the eclipse – lasted close to 4 minutes. I saw waves of diffuse light snaking around an ink-black hole in the sky. It looked very wrong – almost alien.

On Aug. 12, 2026, there will be another total solar eclipse, visible only from Greenland, Iceland, Spain and the Balearic Islands of the Mediterranean. Some fortunate viewers in Spain and nearby islands may see the eclipse just before sunset, low on the horizon. The Moon illusion, a phenomenon where the Moon looks bigger when it’s near the horizon, might make this eclipse look unusually large.

Unusual eclipse perspectives

Astronauts will occasionally also have less common eclipse experiences. I interviewed one I call by the pseudonym “Jackie” in my research about astronauts’ experiences of awe. She was part of an astronaut training group that did a flight exercise during a total solar eclipse.

Jackie and her squad flew their jets in the shadow of the Moon. This lengthened their time in totality because they could follow and stay within the shadow. Jackie was most impressed with how the Sun’s corona seemed to shift and ripple.

“It’s not static … it’s alive,” she told me.

On April 6, 2026, the astronauts of NASA’s Artemis II mission saw another kind of unusual eclipse as they flew around the Moon. At one point during their flight, the Moon and the spacecraft aligned so that the Moon was directly between them and the Sun, blocking the Sun’s disk in a way that looks very different from what we see on Earth.

Astronaut Victor Glover said it felt like they “just went sci-fi.” https://www.youtube.com/embed/YLjPci5bo1k?wmode=transparent&start=0 ‘An impressive sight’: The Artemis II crew were the first humans to observe a solar eclipse from near the Moon.

The astronauts were so close to the Moon that the Moon looked bigger than the Sun and hid more of its bright circle. Earth was also in view, and sunlight reflected from the Earth onto the Moon in a phenomenon NASA calls “earthshine.” This dim light is very similar to the moonlight that shines on the Earth at night.

Imagine the Sun hidden behind the Moon, creating a hazy halo around the Moon’s edges. At the same time, faint light reflected from Earth softly illuminates the Moon, revealing mountains and craters in a dim twilight. Now imagine this striking scene lasting 54 minutes.

This sight was, without a doubt, one of the most unusual eclipses ever seen by human eyes.

Although Artemis’ astronauts are trained to think scientifically, this experience propelled them into a state of awe. They talked openly about how their brains were “not processing” what they observed. While NASA kept them busy with a variety of tasks, the sound of emotion and excitement in their voices as they broadcast live from their lunar flyby was unmistakable.

An eclipse visible from space - the Moon is shown shadowed with some sunlight visible behind it, and part of the Orion capsule shown off to the left.
The Moon during a solar eclipse on April 6, 2026, photographed by one of the Orion spacecraft’s cameras during Artemis II. Earth is reflecting sunlight at the left edge of the Moon, called ‘earthshine.’ NASA

The psychology of awe

Researchers have studied the effects of awe on the human brain, including awe felt during solar eclipses. Moments of wonder like these can transform how you feel and even how you think, making you more thoughtful and open-minded.

In my own work I’ve found these experiences can change how astronauts understand their own place in the universe.

One astronaut said she gained an awareness of the fragility of our planet that now shapes everything she does, while another described becoming more curious after returning to Earth. A third said the awe he experienced in lunar orbit changed his understanding of time and infinity.

Space travel creates many opportunities for awe, but a solar eclipse from behind the Moon, as Mission Commander Reid Wiseman put it, required “20 new superlatives.”

It’s an experience most of the earthbound eclipse-chasers heading to Greenland or Iceland or Spain this summer will only dream about. Whether eclipses happen in space or on Earth, though, close encounters with the grandeur of our universe can make you feel profoundly human.

Deana L. Weibel, Professor of Anthropology, Grand Valley State University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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In this difficuly world at present, this is a perfect article. As was written, “…. the awe he experienced in lunar orbit changed his understanding of time and infinity.“

The End of Our Lives

As in Death!

During the week of the 20th to 24th April, 2026, BBC Radio 4, immediately after the World At One, at 13:45-14-00 BST, presented a fifteen-minute series on death. The episode of the April 22nd, 2026 was called Lay This Body Down. It is summarised as follows:

As our society becomes more secular, more people feel like they want to do death their own way. That’s leading to a range of new options for disposing of dead bodies.

Now watch this:

Jean and I have opted for human composting after we have died. It is a natural process and details may be found here.

Artemis images

A unique record taken by the crew.

Human-created photos of this historic mission cannot be replace by articificial intelligence (AI).

This is the reason I am republishing an article from The Conversation.

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Artemis II crew brought a human eye and storytelling vision to the photos they took on their mission

Astronaut Jeremy Hansen takes a picture through the camera shroud covering a window on the Orion spacecraft. NASA

Christye Sisson, Rochester Institute of Technology

In early April 2026, the Artemis II mission captivated me and millions of people watching from across the world. The crew’s courage, skill and infectious wonder served as tangible proof of human persistence and technological achievement, all against the mysterious backdrop of space.

People back on Earth got to witness the mission through remarkable photos of space captured by astronauts. Images created and shared by astronauts underscore how photography builds a powerful, authentic connection that goes beyond what technology alone can capture.

As a photographer and the director of the Rochester Institute of Technology’s School of Photographic Arts and Sciences, I am especially drawn to how these photographs have been at the center of the public’s collective experience of this mission.

In an era when image authenticity is often questioned and with the capabilities of autonomous, AI-driven imaging, NASA’s choice to train astronauts in photography has placed meaning over convenience and prioritized their human perspectives and creativity.

Capturing space from the crew’s perspective

Photography was not originally placed as a high priority in NASA’s Apollo era. The astronauts only took photographs if they had the chance and all their other tasks were complete.

An image of the entire Earth from space.
‘The Blue Marble’ view of the Earth as seen by the Apollo 17 crew in 1972. NASA

Thanks largely in part to public response to those images from Apollo, including “Earthrise” and the “Blue Marble” being widely credited for helping catalyze the modern environmental movement, NASA shifted its approach to utilize photography to help capture the public’s imagination by training their astronauts in photographic practices.

The Artemis II mission’s photographs have helped cut through the increasing volume of artificially generated images circulating on social media. NASA’s social media releases of the crew’s photographs have garnered thousands of shares and comments.

This excitement could be explained by the novelty of photos from space, but these images also distinguish themselves as products of astronauts experiencing these sights and interpreting them through their photographs. These differences require an important distinction around where technology ends and humanity begins.

An astronaut looking out the window of the Orion spacecraft, where the full moon is visible in space.
NASA astronaut Reid Wiseman watches the Moon from one of the Orion spacecraft’s windows. NASA

Human perspective versus AI tools

Photography has long integrated AI-powered software and data-driven tools in a variety of ways: to process raw images, fill in missing color information, drive precise focus and guide image editing, among others. These modern technological assists help human photographers realize their vision.

Artificial intelligence is also increasingly capable of operating machinery competently and autonomously, from cars to drones and cameras.

And AI can generate convincing, realistic images and videos from nothing more than a text prompt, using readily available tools.

Researchers train AI to mimic patterns informed by millions of sample images, and the algorithm can then either take or create a photograph based on what it predicts would be the most likely version of a successful, believable image.

Human-created photos are rooted in direct observation, intent and lived experience, while AI images – or choices made by AI-driven tools – are not. While both can produce compelling and believable visuals, the human photographs carry emotional power because the photographer is drawing from their experiences and perspective in that moment to tell an authentic story.

Artemis II photographs resonate, not only because they are historic, but because they reflect the deliberate choices and intent of a human being in that specific moment and context. The exposure, camera setting, lens choice and composition are all dictated by the astronaut’s vision, skill, perspective and experience. Each image is unique in comparison with the others. These choices give the images narrative power, anchoring them in human perspective.

The Earth shown partially shadowed beyond the Moon in space
NASA’s ‘Earthset’ photo captured by the Artemis II crew. NASA

Images to tell a story

Photographers choose what to include in the final version of their image to tell a story. In the Artemis II images, this human perspective comes out. In the “Earthset” photo, you see a striking juxtaposition of the Moon’s monochromatic, textured surface in the foreground against a slivered, bright Earth.

The choice to include both in the frame contrasts these objects literally and figuratively, inviting comparison. It creates a narrative where Earth is contrasted against the Moon – life is contrasted against the absence of it.

Another photo shows the nightside of the whole Earth, featuring the Sun’s halo, auroras and city lights. The choice to include the subtle framing of the window of the capsule in the lower left corner reminds the viewer where and how this image was captured: by a human, inside a capsule, hurtling through space. That detail grounds the photograph in the human perspective.

Both photos are reminiscent of Earthrise and the Blue Marble. These past images hold a place in the global collective consciousness, shaped by a shared historical moment.

The Artemis II photographs are anchored in this collective moment of lived human experience, yet also shaped by each astronaut’s viewpoint. The crew’s unique perspectives exemplify photography’s transformative power by inviting viewers to engage emotionally and intellectually with their journey. These photographs share the astronauts’ awe and wonder and affirm the value of human creativity and its ability to connect us in a captured moment.

Christye Sisson, Professor of Photographic Sciences, Rochester Institute of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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I am going to repeat a sentence towards the end of the article: “These past images hold a place in the global collective consciousness, shaped by a shared historical moment.”

That global collective consciousness!

Consciousness, and the Human Brain

An astounding video by David Eagleman.

Amazingly, Jean and I were being run recently in to somewhere local and Trevor, our driver, was listening to a talk by David Eagleman. I was captivated.

In that talk David Eagleman spoke about Roger Penrose and his research into consciousness. Here’s an AI summary:

Roger Penrose proposes that human consciousness is non-computational and originates from quantum processes within brain neurons, rather than just neural connections. Together with anesthesiologist Stuart Hameroff, he developed the “Orchestrated Objective Reduction” (Orch OR) theory, which suggests consciousness arises from quantum computations in microtubules. 

Roger Penrose is the author of The Emperers New Mind.

Thus, beyond the eighty-six billion neurons that make up the brain, there are also the microtubals. These are very small and the diameter of several thousand of them are less than the diameter of the human hair. See WikiPedia.

“The brain has deep purpose” was one of the sayings Eagleman spoke of. “Why do we have experience” was another.

There was much more that I did not really understand. But it was still fascinating.

Then we discovered that what Trevor was listening to was also a video. The video is Inner Cosmos. It runs for 75 wonderful minutes.

Here is that video.

To say that this has absolutely updated my mind to a newer level is an understatement; big time!

Please watch the video.

What a find!

Eight Australian pups found!

I saw this article a couple of weeks ago and wanted to share it with you. It was published by The Dodo.

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Rescuers Open ‘Family Dollar’ Bin And Find 8 Australian Shepherd Babies Inside

They were only a few weeks old 🥺

By Maeve Dunigan

Published on March 12, 2026.

This past January, a man was walking through Onancock, Virginia, when he noticed a suspicious object outside Historic Onancock School, a local community center.

The man approached the object — a large black bin labeled “Family Dollar” — and carefully lifted the lid to see what was inside. There, wriggling against each other in the tight space, were eight 10-week-old puppies.

The puppies were weak, defenseless and clearly needed help. The man drilled air holes in the lid of the box and eventually contacted Eastern Shore Regional Animal Control Facility for help.

Tragically, one puppy passed away before rescuers could assist. The others quickly relaxed into the capable hands of animal control staff.

According to Eastern Shore Regional Animal Control Facility shelter manager Jeri Winn, it’s common to find puppies dumped along the Eastern Shore, but significantly less common in Onancock, a bustling seaside town.

Though she’d seen plenty of cases like this, Winn still felt a familiar sadness as she admitted the puppies into care. Despite everything, she was grateful that the pups were finally in a safe place.

“All we can be thankful for [is that] whoever left them realized they were in a good location to be seen,” Winn told The Dodo.

Team members transferred the puppies to Critters 4 U Rescue, an animal shelter and foster organization. Rescuers determined the puppies were Australian shepherd mixes, and they named them after the seven dwarfs — Doc, Grumpy, Happy, Sleepy, Bashful, Sneezy and Dopey.

One pup has already been adopted, and the others are still safe at Critters 4 U Rescue, waiting to meet their forever families.

Eastern Shore Regional Animal Control Facility is grateful for Critters 4 U Rescue, along with all the other rescues who offered to help these needy pups find the homes they deserve.

“We are so grateful for every rescue that reached out,” Eastern Shore Regional Animal Control Facility wrote in a Facebook post. “In moments like this, our small shelter is reminded just how much we rely on the compassion and partnership of rescue organizations who step up without hesitation.”

You can keep up with Eastern Shore Regional Animal Control Facility by following them on Facebook. To help other animals like these puppies, you can donate to Critters 4 U Rescue. 

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What a beautiful account. Congratulations to all involved!

Perfect poetry

Bela provides another stunning poem.

Bela places a beautiful photograph at the end of her poem. I am going to place it at the start.

Rio Grande at Abiquiu ~ bj 2022

A Bend in the River

 ~ BELA JOHNSON

The river winds, twists,
folds back onto itself —
or so it seems.

The current moves
one way.
Appearances deceive.

From above, the loop
looks like return.
Up close, it is
only a means
to move through
the landscape
as it must.

Ripples, eddies,
the low hum beneath —
all of it movement.

When I was younger
I wanted rapids,
white churn,
the reckless drop
into whatever came.

And once it dropped
I did not care
which fork opened.
Adventure for its own sake.
I mistook intensity
for aliveness.
The current felt like enough.

I mistook velocity
for direction.
Only later did I learn
the choosing was mine.

Others named the banks.
Called it grace.
Called it destiny.

But the river was never theirs
to direct.

It kept its own counsel.
I watched for years.

Until I understood:
no god could ford it for me.
No faith could walk
that valley in my stead.

The bend only appears
to return.

It does not.

It deepens,
and goes on —
beyond the bend,
beyond the frame.

The recent full moon

Some beautiful photos of the last full moon.

There was something really special about the last full moon. We watched as the moon rose on the very early nights of February, 2026 and I wished I had taken some photos. But no problem as YouTube had captured the images of the moon taken by others.

The Snow Moon in 2026 was the full moon that lit up the night sky on February 1, 2026, reaching its peak illumination around 5:09 p.m. EST (around 22:09 UTC) that evening. Because the moon appears full for a couple of nights around that moment, it was visible as a bright, full lunar disk on the nights of February 1 and 2. It’s traditionally called the “Snow Moon” because February is usually one of the snowiest months in the Northern Hemisphere. Here are some gorgeous images from our talented community of photographers. Enjoy them!

Picture Parade Five Hundred and Eight

Close to home.

Of my three cycle rides a week, about once a week I turn left on Hugo Road, rather than turning right. After a very few miles I then turn right onto Three Pines Road. Less than a mile further on I pass a sign that speaks of our neighbourhood.

For those that live in this area are the friendliest Jeannie and I have ever known. And we are not the only ones to know this, as you will see from the following photos.

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What the precise area is and why the locals are so, so friendly is beyond us. But to say we are grateful is an understatement. As the sign says:

“JUST FRIENDLY FOLKS”

A Resolution for 2026

Meditation.

I saw this article towards the end of December and wanted to share it with you. It was on The Conversation.

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What loving-kindness meditation is and how to practice it in the new year

Loving-kindness, the feeling cultivated in metta meditation, is very different from romantic love. Anna Sunderland Engels

Jeremy David Engels, Penn State

A popular New Year’s resolution is to take up meditation – specifically mindfulness meditation. This is a healthy choice.

Regular mindfulness practice has been linked to many positive health benefits, including reduced stress and anxiety, better sleep and quicker healing after injury and illness. Mindfulness can help us to be present in a distracted world and to feel more at home in our bodies, and in our lives.

There are many different types of meditation. Some mindfulness practices ask meditators simply to sit with whatever thoughts, sensations or emotions arise without immediately reacting to them. Such meditations cultivate focus, while granting more freedom in how we respond to whatever events life throws at us.

Other meditations ask practitioners to deliberately focus on one emotion – for example, gratitude or love – to deepen the experience of that emotion. The purpose behind this type of meditation is to bring more gratitude, or more love, into one’s life. The more people meditate on love, the easier it is to experience this emotion even when not meditating.

One such meditation is known as “metta,” or loving-kindness. As a scholar of communication and mindfulness, as well as a longtime meditation teacher, I have both studied and practiced metta. Here is what loving-kindness means and how to try it out for yourself:

Unbounded, universal love

Loving-kindness, or metta, is the type of love which is practiced by Buddhists around the world. Like many forms of meditation today, there are both secular and religious forms of the practice. One does not need to be a Buddhist to practice loving-kindness. It is for anyone and everyone who wants to live more lovingly.

Loving-kindness, the feeling cultivated in metta meditation, is very different from romantic love. In the ancient Pali language, the word “metta” has two root meanings: The first is “gentle,” in the sense of a gentle spring rain that falls on young plants, nourishing them without discrimination. The second is “friend.”

Metta is limitless and unbounded love; it is gentle presence and universal friendliness. Metta practice is meant to grow people’s ability to be present for themselves and others without fail. https://www.youtube.com/embed/FyKKvCO_vSA?wmode=transparent&start=0 A guided loving-kindness meditation practice.

Metta is not reciprocal or conditional. It does not discriminate between us and them, rich and poor, educated and uneducated, popular or unpopular, worthy and unworthy. To practice metta is to give what I describe in my research as “the rarest and most precious gift” – a gift of love offered without any expectation of it being returned.

How to practice loving-kindness meditation

In the fifth century, a Sri Lankan monk, Buddhaghosa, composed an influential meditation text called the “Visuddhimagga,” or “The Path of Purification.” In this text, Buddhaghosa provides instructions for how to practice loving-kindness meditation. Contemporary teachers tend to adapt and modify his instructions.

The practice of loving-kindness often involves quietly reciting to oneself several traditional phrases designed to evoke metta, and visualizing the beings who will receive that loving-kindness.

Traditionally, the practice begins by sending loving kindness to ourselves. It is typical during this meditation to say:

May I be filled by loving-kindness
May I be safe from inner and outer dangers
May I be well in body and mind
May I be at ease and happy

After speaking these phrases, and feeling the emotions they evoke, next it’s common to direct loving-kindness toward someone – or something – else: It can be a beloved person, a dear friend, a pet, an animal, a favorite tree. The phrases become:

May you be filled by loving-kindness
May you be safe from inner and outer dangers
May you be well in body and mind
May you be at ease and happy

Next, this loving-kindness is directed to a wider circle of friends and loved ones: “May they …”

The final step is to gradually expand the circle of well wishes: including the people in our community and town, people everywhere, animals and all living beings, and the whole Earth. This last round of recitation begins: “May we …”

In this way, loving-kindness meditation practice opens the heart further and further into life, beginning with the meditator themselves.

Loving-kindness and mindful democracy

Clinical research shows that loving-kindness meditation has a positive effect on mental health, including lessening anxiety and depression, increasing life satisfaction and improving self-acceptance while reducing self-criticism. There is also evidence that loving-kindness meditation increases a sense of connection with other people.

The benefits of loving-kindness meditation are not just for the individual. In my research, I show that there are also tremendous benefits for society as a whole. Indeed, the practice of democracy requires us to work together with friends, strangers and even purported “opponents.” This is difficult to do if our hearts are full of hatred and resentment.

Each time meditators open their hearts in metta meditation, they prepare themselves to live more loving lives: for their own selves, and for all living beings.

Jeremy David Engels, Liberal Arts Endowed Professor of Communication, Penn State

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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This is terrific and Jeremy Engels offers a very professional view of loving-kindness meditation. Personally I was not aware of the meaning of Metta.

The challenge is to adjust one’s daily routine to enable meditation to become part of our daily experience.

Communities and the Fire Circle

A very ancient event that is still important today.

BBC Radio 4 is broadcasting this week a series of programmes under the title of ‘An Almanac for Anxiety: In Search of a Calmer Mind’. The first episode was Fire.

The history of fire circles spans ancient human gathering traditions, modern pagan rituals, and even fire performance art, evolving from basic survival and community building around fire to intentional spiritual circles for healing, transformation, or entertainment, with practices rooted in ancient fire veneration and a recent resurgence of shamanic/Pagan practices in Western culture, notes 4qf.org and Patheos.

The above was copied, in part, from a Google ‘AI’ article.

Photo by Peter Schulz on Unsplash

Here is a YouTube video on how to participate in a Fire Circle:

A Very Happy New Year!