Category: Government

Picking a fight ….

…. with a mathematical function!

This is another republication of a George Monbiot post. The title of his post is Total Futility Rate.

It is another great article!

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Total Futility Rate

Posted on15th December 2025

Let’s focus our campaigning on things we can actually change.

By George Monbiot, published as a BlueSky thread, 15th December 2025

Because the issue of population change is so widely misunderstood, I’ll seek to lay it out simply. This note explains why there is almost nothing anyone can do to change the global population trajectory, both as numbers rise, then as they fall.

The residual rise is due to:

A. The birth rate 60-100 years ago, which created a larger current base population. This means more children being born even as birth rates are in radical decline. The global total fertility rate, by the way, is now 2.2, just above the replacement rate of 2.1.

B. Infant mortality has declined very fast and longevity has risen very fast. Again, there’s nothing you can do about either of those things and, I hope, nothing you would want to.

All women should have total reproductive freedom and full access to modern birth control. Because it’s a fundamental right. Not because old men on other continents want them to have fewer children. Even if total reproductive freedom became universal now, it would scarcely nudge the curve, due to the factors mentioned above.

Before long, people will be fretting instead about the downwave, a very rapid decline in populations as the impact of 60+ years of falling birth rates overtakes the effects mentioned above. There’s almost nothing we can do about that either. It’s about as locked in as any human behaviour can be. As the opportunity costs of childcare rise (i.e. as prosperity increases), the birth rate declines.

Of course, if economic and social life collapsed, the process might go into reverse, and birth rates could be expected to rise again. But is that really what you want? For my part, I’m heartily sick of people who think collapse is the answer to anything.

In the short run, we can survive the decline in wealthy countries by reopening the door to immigrants, which would also offer sanctuary to people fleeing from the climate breakdown and conflict we’ve caused overseas. Two wins, in other words. In the long run, we’ll steadily shuffle away.

Whether you think that’s good or bad will not affect the outcome. I see demographic change as an underlying factor, like gravity, we simply have to adapt to as well as we can. If you want to pick a fight with a mathematical function, be my guest. But it seems to me as if you’re wasting your time.

But surely there’s no harm in it? Surely we can seek, however hopelessly, to change the population trajectory while also campaigning against environmental breakdown, inequality, injustice? Some people who worry about population do. But in my experience, most fixate on population to the exclusion of other issues.

Something must be done about them breeding too fast, rather than us consuming too fast. All too often, residual population growth is used as a scapegoat to shift blame from rich-world impacts, which means that the people in places where growth is still occurring are themselves scapegoated. The result, broadly speaking, is wealthy white people pointing the finger at much poorer Black and Brown people and saying, “You’re the problem.” It’s more than a distraction, it’s a grim and sometimes racist alternative to effective action. It’s an excuse for inaction.

So yes, do both if you want to, while being aware that one activity is useful and the other is futile. But be aware that for most population obsessives, it’s either/or, and is used to avoid moral responsibility and effective citizenship.

http://www.monbiot.com

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If you read this you will understand why Mr Monbiot explains clearly the changes in the global demographics: That the global population is falling. My own guess is that in the lifespans of those who today are in their teens, the global population will be remarkably lower. I can’t forecast the changes that will bring about but I’m certain they will be significant.

George’s last point is key “(It) is used to avoid moral responsibility and effective citizenship.“

‘Tolly’ finds something really special

I’m indebted to George Monbiot for this article, and ‘Tolly’ as a nickname for Iain Tolhurst.

Many articles from people that I follow online pass through my ‘inbox’.

But there was something special about a recent article by George Monbiot that was published in the Guardian on December 5th and I have great pleasure in republishing it here, with George’s permission.

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Shaking It Up

Posted on 7th December 2025

A eureka moment in the pub could help transform our understanding of the ground beneath our feet.

By George Monbiot, published in the Guardian 5th December 2025

It felt like walking up a mountain during a temperature inversion. You struggle through fog so dense you can scarcely see where you’re going. Suddenly, you break through the top of the cloud, and the world is laid out before you. It was that rare and remarkable thing: a eureka moment.
For the past three years, I’d been struggling with a big and frustrating problem. In researching my book Regenesis, I’d been working closely with Iain Tolhurst (Tolly), a pioneering farmer who had pulled off something extraordinary. Almost everywhere, high-yield farming means major environmental harm, due to the amount of fertiliser, pesticides and (sometimes) irrigation water and deep ploughing required. Most farms with apparently small environmental impacts produce low yields. This, in reality, means high impacts, as more land is needed to produce a given amount of food. But Tolly has found the holy grail of agriculture: high and rising yields with minimal environmental harm.

He uses no fertiliser, no animal manure and no pesticides. His techniques, the result of decades of experiment and observation, appear to enrich the crucial relationships between crops and microbes in the soil, through which soil nutrients must pass. It seems that Tolly has, in effect, “trained” his soil bacteria to release nutrients when his crops require them (a process called mineralisation), and lock them up when his crops aren’t growing (immobilisation), ensuring they don’t leach from the soil.

So why the frustration? Well, Tolly has inspired many other growers to attempt the same techniques. Some have succeeded, with excellent results. Others have not. And no one can work out why. It’s likely to have something to do with soil properties. But what?

Not for the first time, I had stumbled into a knowledge gap so wide that humanity could fall through it. Soil is a fantastically complex biological structure, like a coral reef, built and sustained by the creatures that inhabit it. It supplies 99% of our calories. Yet we know less about it than any other identified ecosystem. It’s almost a black box.

Many brilliant scientists have devoted their lives to its study. But there are major barriers. Most soil properties cannot be seen without digging, and if you dig a hole, you damage the structures you’re trying to investigate. As a result, studying even basic properties is cumbersome, time-consuming and either very expensive or simply impossible at scale. To measure the volume of soil in a field, for example, you need to take hundreds of core samples. But as soil depths can vary greatly from one metre to the next, your figure relies on extrapolation. This makes it very hard to tell whether you’re losing soil or gaining it. Measuring bulk density (the amount of soil in a given volume, which shows how compacted it might be), or connected porosity (the tiny catacombs created by lifeforms, a crucial measure of soil health), or soil carbon – at scale – is even harder.

So farmers must guess. Partly because they cannot see exactly what the soil needs, many of their inputs – fertilisers, irrigation, deep ploughing – are wasted. Roughly two-thirds of the nitrogen fertiliser they apply, and between 50% and 80% of their phosphorus, is lost. These lost minerals cause algal blooms in rivers, dead zones at sea, costs for water users and global heating. Huge amounts of irrigation water are also wasted. Farmers sometimes “subsoil” their fields – ploughing that is deep and damaging – because they suspect compaction. The suspicion is often wrong.

Our lack of knowledge also inhibits the development of a new agriculture, which may, as Tolly has done, allow farmers to replace chemical augmentation with biological enhancement.

So when I came to write the book, I made a statement so vague that it reads like an admission of defeat: we needed to spend heavily on “an advanced science of the soil”, and use it to deliver a “greener revolution”. While we know almost nothing about the surface of our own planet, billions are spent on the Mars Rover programme, exploring the barren regolith there. What we needed, I argued, is an Earth Rover programme, mapping the world’s agricultural soils at much finer resolution.

I might as well have written “something must be done!” The necessary technologies simply did not exist. I sank into a stygian gloom.

At the same time, Tarje Nissen-Meyer, then a professor of geophysics at the University of Oxford, was grappling with a different challenge. Seismology is the study of waves passing through a solid medium. Thanks to billions from the oil and gas industry, it has become highly sophisticated. Tarje wanted to use this powerful tool for the opposite purpose – ecological improvement. Already, with colleagues, he had deployed seismology to study elephant behaviour in Kenya. Not only was it highly effective, but his team also discovered it could identify animal species walking through the savannah by their signature footfall.

By luck we were both attached, in different ways, to Wolfson College, Oxford, where we met in February 2022. I saw immediately that he was a thoughtful man – a visionary. I suggested a pint in The Magdalen Arms.

I explained my problem, and we talked about the limits of existing technologies. Was seismology being used to study soil, I asked. He’d never heard of it. “I guess it’s not a suitable technology then?” No, he told me, “soil should be a good medium for seismology. In fact, we need to filter out the soil noise when we look at the rocks.” “So if it’s noise, it could be signal?” “Definitely.”

We stared at each other. Time seemed to stall. Could this really be true?

Over the next three days, Tarje conducted a literature search. Nothing came up. I wrote to Prof Simon Jeffery, an eminent soil scientist at Harper Adams University, whose advice I’d found invaluable when researching the book. I set up a Zoom call. He would surely explain that we were barking up the wrong tree.

Simon is usually a reserved man. But when he had finished questioning Tarje, he became quite animated. “All my life I’ve wanted to ‘see’ into the soil,” he said. “Maybe now we can.” I was introduced to a brilliant operations specialist, Katie Bradford, who helped us build an organisation. We set up a non-profit called the Earth Rover Program, to develop what we call “soilsmology”; to build open-source hardware and software cheap enough to be of use to farmers everywhere; and to create, with farmers, a global, self-improving database. This, we hope, might one day incorporate every soil ecosystem: a kind of Human Genome Project for the soil.

We later found that some scientists had in fact sought to apply seismology to soil, but it had not been developed into a programme, partly because the approaches used were not easily scalable.

My role was mostly fixer, finding money and other help. We received $4m (£3m) in start-up money from the Bezos Earth Fund. This may cause some discomfort, but our experience has been entirely positive: the fund has helped us do exactly what we want. We also got a lot of pro-bono help from the law firm Hogan Lovells.

Tarje, now at the University of Exeter, and Simon began assembling their teams. They would need to develop an ultra-high-frequency variant of seismology. A big obstacle was cost. In 2022, suitable sensors cost $10,000 (£7,500) apiece. They managed to repurpose other kit: Tarje found that a geophone developed by a Slovakian experimental music outfitworked just as well, and cost only $100. Now one of our scientists, Jiayao Meng, is developing a sensor for about $10. In time, we should be able to use the accelerometers in mobile phones, reducing the cost to zero. As for generating seismic waves, we get all the signal we need by hitting a small metal plate with a welder’s hammer.

On its first deployment, our team measured the volume of a peat bog that had been studied by scientists for 50 years. After 45 minutes in the field, they produced a preliminary estimate suggesting that previous measurements were out by 20%. Instead of extrapolating the peat depth from point samples, they could see the wavy line where the peat met the subsoil. The implications for estimating carbon stocks are enormous.

We’ve also been able to measure bulk density at a very fine scale; to track soil moisture (as part of a wider team); to start building the AI and machine learning tools we need; and to see the varying impacts of different agricultural crops and treatments. Next we’ll work on measuring connected porosity, soil texture and soil carbon; scaling up to the hectare level and beyond; and on testing the use of phones as seismometers. We now have further funding, from the UBS Optimus Foundation, hubs on three continents and a big international team.

Eventually, we hope, any farmer anywhere, rich or poor, will be able to get an almost instant readout from their soil. As more people use the tools, building the global database, we hope these readouts will translate into immediate useful advice. The tools should also revolutionise soil protection: the EU has issued a soil-monitoring law, but how can it be implemented? Farmers are paid for their contributions “to improve soil health and soil resilience”, but what this means in practice is ticking a box on a subsidy form: there’s no sensible way of checking.

We’re not replacing the great work of other soil scientists but, developing our methods alongside theirs, we believe we can fill part of the massive knowledge gap. As one of the farmers we’re working with, Roddy Hall, remarks, the Earth Rover Program could “take the guesswork out of farming”. One day it might help everyone arrive at that happy point: high yields with low impacts. Seismology promises to shake things up.

http://www.monbiot.com

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George Monbiot puts his finger precisely on the point of his article: “While we know almost nothing about the surface of our own planet, billions are spent on the Mars Rover programme.“

A worldwide myth.

An incredible fact, as in the truth, that almost nobody will accept.

Until the 22nd November, 2025, that is last Saturday, I believed this lie. A lie that spoke of the dangers, the hazards, the imminent end of the world as I believed it; as in Climate Change!

Very few of you will change your minds, of that I’m sure.

Nonetheless, I am going to republish a long article that was sent to me by my buddy, Dan Gomez.

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Latest Science Further Exposes Lies About Rising Seas

By Vijay Jayaraj

It’s all too predictable: A jet-setting celebrity or politician wades ceremoniously into hip-deep surf for a carefully choreographed photo op, while proclaiming that human-driven sea-level rise will soon swallow an island nation. Of course, the water is deeper than the video’s pseudoscience, which is as shallow as the theatrics.

The scientific truth is simple: Sea levels are rising, but the rate of rise has not accelerated. A new peer-reviewed study confirms what many other studies have already shown – that the steady rise of oceans is a centuries-long process, not a runaway crisis triggered by modern emissions of carbon dioxide (CO2).

For the past 12,000 years, during our current warm epoch known as the Holocene, sea levels have risen and fallen dramatically. For instance, during the 600-year Little Ice Age, which ended in the mid-19th century, sea levels dropped quite significantly.

The natural warming that began in the late 1600s got to a point around 1800 where loss of glacial ice in the summer began to exceed winter accumulation and glaciers began to shrink and seas to rise. By 1850, full-on glacial retreat was underway.

Thus, the current period of gradual sea-level increase began between 1800-1860, preceding any significant anthropogenic CO2 emissions by many decades. The U.S. Department of Energy’s 2025 critical review on carbon dioxide and climate change confirms this historical perspective.

“There is no good, sufficient or convincing evidence that global sea level rise is accelerating –there is only hypothesis and speculation. Computation is not evidence and unless the results can be practically viewed and measured in the physical world, such results must not be presented as such,” notes Kip Hansen, researcher and former U.S. Coast Guard captain.

New Study Confirms No Crisis

While activists speak of “global sea-level rise,” the ocean’s surface does not behave like water in a bathtub. Regional currents, land movements, and local hydrology all influence relative sea level. This is why local tide gauge data is important. As Hansen warns, “Only actually measured, validated raw data can be trusted. … You have to understand exactly what’s been measured and how.”

In addition, local tide-gauge data cannot be extrapolated to represent global sea level. This is because the geographic coverage of suitable locations for gauges is often poor, with the majority concentrated in the Northern Hemisphere. Latin America and Africa are severely under-represented in the global dataset.  Hansen says, “The global tide gauge record is quantitatively problematic, but individual records can be shown as qualitative evidence for a lack of sea-level rise acceleration.”

A new 2025 study provides confirmation. Published in the Journal of Marine Science and Engineering, the study systematically dismantles the narrative of accelerating sea-level rise. It analyzed empirically derived long-term rates from datasets of sufficient length – at least 60 years – and incorporated long-term tide signals from suitable locations.

The startling conclusion: Approximately 95% of monitoring locations show no statistically significant acceleration of sea-level rise. It was found that the steady rate of sea-level rise – averaging around 1 to 2 millimeters per year globally – mirrors patterns observed over the past 150 years.

The study suggests that projections by the Intergovernmental Panel on Climate Change (IPCC), which often predicts rates as high as 3 to 4 millimeters per year by 2100, overestimate the annual rise by approximately 2 millimeters.

This discrepancy is not trivial. It translates into billions of dollars in misguided infrastructure investments and adaptation policies, which assume a far worse scenario than what the data support. Because we now know that local, non-climatic phenomena are a plausible cause of the accelerated sea level rise measured locally.

Rather than pursuing economically destructive initiatives to reduce greenhouse gas emissions on the basis of questionable projections and erroneous climate science, money and time should be invested in supporting coastal communities with accurate data for practical planning to adapt to local sea level rise.

Successful adaptation strategies have existed for centuries in regions prone to flooding and sea-level variations. The Netherlands is an excellent example of how engineering solutions can protect coastal populations even living below sea level.

Rising seas are real but not a crisis. What we have is a manageable, predictable phenomenon to which societies have adapted for centuries. To inflate it into an existential threat is to mislead, misallocate, and ultimately harm the communities that policymakers claim to protect.

This commentary was first published by PJ Media on September 10, 2025.

Vijay Jayaraj is a Science and Research Associate at the CO₂ Coalition, Fairfax, Virginia. He holds an M.S. in environmental sciences from the University of East Anglia and a postgraduate degree in energy management from Robert Gordon University, both in the U.K., and a bachelor’s in engineering from Anna University, India.

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I shall be returning to this important topic soon. Probably by republishing that 2025 Study referred to in the above article.

I hope that you read this post.

Thank you, Dan.

The Truth about Gods, part two

The concluding part of this essay by Patrice Ayme.

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Endowing aspects of the universe with spirituality, a mind of their own, is stupid in this day and age, only if one forgets there are natural laws underlying them. But if one wants to feel less alone and more purposeful, it is pretty smart.    

Patrice Ayme

Here is the inventor of monotheism: Nefertiti. Once a fanatic of Aten, the sun god, she turned cautious, once Pharaoh on her own, backpedalled and re-authorized Egyptian polytheism. (The sun-God, Sol Invictis, was revived by Roman emperor Dioclesian 17 centuries later, in his refounding of Romanitas and the empire. His ultra young successor and contemporary, emperor Constantine, used the revived monotheism to impose his invention of Catholicism. Funny how small the conceptual world is.)

***

The preceding part (see Part One yesterday} contains many iconoclastic statements which made the Articial Intelligence (AI) I consulted with try to correct me with what were conventional, but extremely erroneous, ill-informed data points. AI also use the deranged upside down meta-argument that it is well-known that Christianism is not like that, so I have got to be wrong. Well, no, I was raised as a Catholic child in two different Muslim countries, and also in a Pagan one; the Muslim faiths I knew as child were as different from Suny/Shiah faiths as Christianism is, overall, from Islamism. In other words, I know the music of monotheism. So here are:

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TECHNICAL NOTES: 

[1] To speak in philosophical linguo, we capture two civilizational “ontologies” (logic of existence):

  1. Polytheistic-personal: relational, distributed, ecological.
  2. Monotheistic-fascistic: hierarchical, authoritarian, abstracted.

[2] Paganus, in a religious sense, appears first in the Christian author Tertullian, around 202 CE, to evoke paganus in Roman military jargon for ‘civilian, incompetent soldier‘ by opposition to the competent soldiers (milites) of Christ that Tertullian was calling for.

[3] ‘FAIR OF FACE, Joyous with the Double Plume, Mistress of Happiness, Endowed with Favour, at hearing whose voice one rejoices, Lady of Grace, Great of Love, whose disposition cheers the Lord of the Two Lands.‘

With these felicitous epithets, inscribed in stone more than 3,300 years ago, on the monumental stelae marking the boundaries of the great new city at Tell el Amarna on the Nile in central Egypt, the Pharaoh Akhenaten extolled his Great Royal Wife, the chief queen, the beautiful Nefertiti.

Nefertiti (‘the beautiful one has come‘) co-ruled Egypt with her older (and apparently famously ugly, deformed by disease) husband. Egypt was at its wealthiest. She was considered to be a DIVINITY. All her life is far from known, and revealed one fragment of DNA or old text at a time. She ruled as sole Pharaoh after her husband’s death, and seems to have offered to marry the Hittite Prince (as revealed by a recently found fragment: ”I do not wish to marry one of my subjects. I am afraid…” she confessed in a letter to the amazed Hittite emperor.). She apparently decided to re-allow the worship of the many Egyptian gods, and her adoptive son and successor Tutankhaten switched his name to Tutankhamen). Both her and Tutankhamen died, and they were replaced by a senior top general of Akhenatten who both relieved the dynasty from too much inbreeding (hence the deformed Akhenaten) and too much centralism focused on the sun-disk (‘Aten’)  

[4] Those who do not know history have a small and ridiculous view of FASCISM. Pathetically they refer to simpletons, such as Hitler and Mussolini, to go philosophical on the subject.. Google’s Gemini tried to pontificate that ‘labeling the structure of monotheism (especially its early forms) as ‘fascistic’ is anachronistic and highly inflammatory. Fascism is a specific 20th-century political ideology. While the author means authoritarian and hierarchical, using ‘fascistic’ distracts from the historical and philosophical points by introducing modern political baggage. It would be clearer and less polemical to stick to ‘Hierarchical’ or ‘Authoritarian-Centralized.‘

I disagree virulently with this cognitive shortsightedness of poorly programmed AI. The Romans were perfectly aware of the meaning that the faces symbolized (they got them from the Etruscans). So were the founders of the French and American republics aware of the importance of fascism and the crucial capabilities it provided, the powerful republics which, in the end, succeeded the Roman Republic (which died slowly under the emperors until it couldn’t get up); those two republics gave the basic mentality now ruling the planet.

Fascism is actually an instinct. Its malevolent and dumb confiscation by ignorant  morons such as Hitler and Mussolini ended pathetically under the blows of regimes (the democracies on one side, the fascist USSR on the other) which were capable of gathering enough, and much more, and higher quality fascism of their own to smother under a carpet of bombs the cretinism of the genocidal tyrants. It is actually comical, when reading old battles stories, to see the aghast Nazis out-Nazified by their Soviet opponents (discipline on the Soviet side was a lethal affair at all and any moment.) Or then to see SS commanders outraged by the ferocity of their US opponents. At Bir Hakeim, a tiny French army, 3,000 strong, buried in the sands, blocked the entire Afrika Korps and the Italian army, for weeks, under a deluge of bombs and shells, killing the one and only chance the Nazis had to conquer the Middle East. Hitler ordered the survivors executed, Rommel, who knew he was finished, disobeyed him.   

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Early Christianism was highly genocidal. The Nazi obsession with the Jews was inherited from Nero (who, unsatisfied with just crucifying Christians (64 CE), launched the annihilation wars against Israel) and then the Christians themselves. There were hundreds of thousands of Samaritans, a type of Jew, with their own capital and temple (above Haifa). Warming up, after centuries of rage against civilization, the Christians under emperor Justinian, in the Sixth Century, nearly annihilated the Samaritans; a genocide by any definition.

Later, by their own count, at a time when Europe and the greater Mediterranean counted around 50 million inhabitants, the Christians, over centuries, killed no less than 5 million Cathars from Spain to Anatolia. Cathars, the pure ones in Greek (a name given to them by their genociders), were a type of Christian). In France alone, in a period of twenty years up to a million were killed, (not all Cathars, but that accentuates the homicidal character). As a commander famously said: ”Tuez les tous, Dieu reconnaitra les siens” (Kill them all, God will recognize his own). The anti-Cathars genocide drive in France, an aptly named ‘crusade‘,  something about the cross, lasted more than a century (and boosted the power of the Inquisition and the Dominicans). The extinction of Catharism was so great that we have only a couple of texts left. 

Want to know about Christianism? Just look at the torture and execution device they brandish, the cross. Christianism literally gave torture and execution a bad name, and it’s all the most cynical hypocrisy hard at work. 

And so on. To abstract it in an impactful way, one could say that much of Christianism instigated Nazism. That’s one of the dirty little secrets of history, and rather ironical as the dumb Hitler was anti-Christian, and still acted like one, unbeknownst to himself, his public, and his critiques; those in doubt can consult the descriptions of the Crusades by the Franks themselves, when roasting children was found to relieve hunger.

Chroniclers like Radulph of Caen (a Norman historian writing around 1118) described it vividly: “In Ma’arra our troops boiled pagan adults in cooking-pots; they impaled children on spits and devoured them grilled.” Other sources, such as Joinville, Fulcher of Chartres and Albert of Aachen, corroborate the desperation and brutality, though they express varying degrees of horror or justification.   These acts were not systematic policy but extreme responses to the hunger and chaos of war, and they were preserved in Frankish narratives as part of the Crusade’s grim legacy. (There were also cases of cannibalism in WW2).

Christianism, when not actively genocidal, certainly instigated a mood, a mentality, of genocide; read Roman emperor Theodosius I about heresy. Here is the end of Theodosius’ famous quote: ‘According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one deity of the Father and of the Son and of the Holy Spirit, in equal majesty and in a holy Trinity. We order the followers of this law to embrace the name of Catholic Christians; but as for the others, we judge them to be demented and ever more insane (dementes vesanosque iudicantes), we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give to their conventicles the name of churches. They will suffer in the first place the chastisement of the divine condemnation and in the second the PUNISHMENT OF OUR AUTHORITY which in accordance with the will of Heaven WE SHALL DECIDE TO INFLICT.‘

The ‘Men In Black‘ of the Fourth Century destroyed books, libraries and intellectuals, ensuring the smothering of civilization, as intended (destruction of the Serapeum in Alexandria, the world’s largest library) around 391 CE. Contemporary writers like Eunapius and Libanius lamented the ‘rage for destruction’ of the Men In Black. Some non-Christian texts were preserved in monasteries, true, but the point is that Christianism made possible the destruction of non-Yahweh knowledge. This is the problem king David himself already had, the fascism, the power obsessed little mind of Yahweh. Monasteries were often built with a covert anti-Christian mentality, things were complicated. When queen Bathilde outlawed slavery (657 CE), her closest allies were bishops, yet she had to execute other, slave-holding bishops. She also founded and funded four monasteries. Soon the Frankish government passed a law enforcing secular teaching by religious establishments.

The uniforms of the Men In Black were copied later by the Dominicans (‘Black Friars’) who led the genocide of the Cathars, in co-operation with the Inquisition, also dressed in black, and then the SS. Luther. Saint Louis expressed explicitly that nothing would bring them more joy than Jews suffering to death. Saint Louis was more descriptive, evoking a knife planted in the belly of the unbeliever and great pleasure. In Joinville’s Life of Saint Louis (c. 1309), Louis recounts a story of a knight who, during a debate with Jews, stabbed one in the belly with a dagger, saying it was better to “kill him like that” than argue theology.  Louis presented this approvingly as zeal for the faith, and wished he could partake. Although he warned, he wouldn’t do it, that would be illegal. With a faith like that Louis IX could only be canonized in 1297 CE. And, following Saint Louis’ hint, the Nazis removed his legal objection by changing the law in 1933, when they got to power.

Luther gave multiple and extensive ‘sincere advices‘ on how to proceed with the genocide of the Jews in his book: ”The Jews and their Lies”. Here is a sample: “If I had to baptize a Jew, I would take him to the bridge of the Elbe, hang a stone around his neck and push him over, with the words, ‘I baptize thee in the name of Abraham.” 

But Musk’s AI, ‘Grok’ informed me that its basic axiom was that Christianism was never genocidal, but instead ‘suppressive‘. Then it thought hard for ‘nine seconds‘ to try to prove to me, with biased context, that I had exaggerated.

I had not.  

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The entire church was into assassination madness, glorifying in its own cruelty; the chief assassin of Hypatia, a sort of Charlie Manson to the power 1000, was made into a saint: Saint Cyril. Cyril’s minions grabbed Hypatia who had just finished giving a lecture, dragged her in the streets, and stripped her clothing, and then stripped her of her own skin, flaying her with oysters shells, causing her demise. She was the top intellectual of the age. Hypatia met her torturous end in 415 CE. Cyril was made into a saint 29 years later, in 444 CE! With saints like that, who needs Hitler?

Not to say Catholicism was useless; the jealous and genocidal, yet loving and all-knowing Yahweh was always a good excuse to massacre savages and extend civilization on the cheap. The Teutonic Knights, finding the Yahweh fanatics known as Muslims too hard a nut to crack, regrouped in Eastern Germany and launched a very hard fought crusade against the Prussian Natives, who were Pagans. After mass atrocities on both sides, the Teutons won.

The Franks embraced the capabilities of the cross, fully. Having converted to Catholicism, they were in a good position to subdue other Germans, who were Arians (and that they did, submitting Goths and Burgonds, Ostrogoths and Lombards). Three centuries later, Charlemagne used Christianism as an instrument to kill Saxons on an industrial scale, in the name of God, to finally subdue them, after Saxons had terminally aggravated Romanitas for 800 years, driving Augustus crazy. 

Charlemagne, in daily life, showing how relative Christianism was, and its true Jewish origins, used the nickname ‘David’ for king David, the monarch who refused to obey Yahweh, who had ordered David to genocidize a people (petty, jealous God Yahweh then tortured David’s son to death). 

Charlemagne lived the life of a hardened Pagan, with a de-facto harem, etc. More viciously, Charlemagne passed laws pushing for secular, and thus anti-Christian education. Following in these respects a well-established Frankish custom. Charlemagne knew Christianism was a weapon, and he was careful to use it only on the Saxons; internally, there was maximum tolerance: Christians could become Jews, if they so wished.

PA

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I found the full essay quite remarkable. Jean has heard me rattle on about it numerous times since I first read the essay on November 2nd. I sincerely hope you will read it soon.

Finally, let me reproduce what I wrote in a response to Patrice’s post:

Patrice, in your long and fascinating article, above, you have educated me in so many ways. My mother was an atheist and I was brought up in likewise fashion. But you have gone so much further in your teachings.

Your article needs a further reading. But I am going to share it with my readers on LfD so many more can appreciate what you have written. Plus, I am going to republish it over two days.

Thank you, thank you, thank you!


The Truth about Gods, part one.

A brilliant essay by Patrice Ayme.

Patrice writes amazing posts, some of which are beyond me. But this one, The Personification Of The World, PAGANISM, Gives Us Friends Everywhere, is incredible.

My own position is that my mother and father were atheists and I was brought up as one. Apart from a slip-up when I was married to my third wife, a Catholic, and she left me and I thought that by joining the Catholic church I might win her back. (My subconcious fear of rejection.)

My subconscious fear of rejection was not revealed to me until the 50th anniversary of my father’s death in 2006 when I saw a local psychotherapist. Then I met Jean in December, 2007 and she was the first woman I truly loved!

Back to the essay; it is a long essay and I am going to publish the first half today and the second half tomorrow. (And I have made some tiny changes.)

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The Personification Of The World, PAGANISM, Gives Us Friends Everywhere

Abstract: Personification of the world (polytheism/paganism) is more pragmatic, psychologically rewarding, and ecologically sound than the hierarchical, abstracted structure of monotheism, which the author labels “fascistic.” [4]

***

Switching to a single fascist God, Ex Pluribus Unum, a single moral order replacing the myriad spirits of the world, was presented as a great progress: now everybody could, should, line up below the emperor, God’s representative on Earth, and obey the monarch and his or her gang. The resulting organization was called civilization. Submitting to God was the only way Rome could survive, because it provided a shrinking army and tax base with more authority than it deserved.

However peasants had to predict the world and it was more judicious to personalize aspects of it. The resulting logico-emotional relationship had another advantage: the supportive presence of a proximal Gods… All over!.[1]

*** 

personification

/pəˌsɒnɪfɪˈkeɪʃn/ noun

1.the attribution of a personal nature or human characteristics to something non-human, or the representation of an abstract quality in human form.

***

Before Christianism, Gods were everywhere. When the Christians took over, they imposed their all powerful, all knowing Jewish God. Some present the Jewish God as a great invention, symbolizing some sort of progress of rationality that nobody had imagined before. 

However, the single God concept was not that new. Even Americans had it in North America, as the chief of God, the Aztecs, had a similar concept, and even Zeus was a kind of chief God. Zoroastrianism had Ahura Mazda, who did not control Angra Manyu, but still was somewhat more powerful. The Hindus had Vishnu and his many avatars.

Eighteen centuries before those great converters to Christianism, Constantine, Constantius II, and Theodosius I, there was an attempt to forcefully convert the Egyptians to a single God. Pharaoh Akhenaten’s monotheistic experiment (worship of Aten) caused turmoil and was erased by his immediate successors.

According to the latest research it seems likely that the famous Nefertiti became a Pharaoh on her own, after the death of her husband, and retreated from monotheism by re-establishing Egyptian polytheism [3]. In the fullness of time, the infernal couple got struck by what the Romans, 15 centuries later, would call damnatio memoriae. Their very names and faith were erased from hundreds of monuments

Shortly after the Aten episode, there was another confrontation between polytheism and monotheism. The colonizers of Gaza were apparently Greek, of Aegean origin, and, as such, over more than a millennium of conflict with the Jewish states in the hills, Greek Gods confronted Yahweh. The Greeks obviously did not see Yahweh as a major conceptual advance, as they did not adopt Him (until Constantine imposed Him, 15 centuries later).

While the area experienced enormous turmoil, including the permanent eclipse of Troy after the war with Greece (see Homer), and later its replacement by Phrygia, then followed by the Bronze Age collapse, then the rise of Tyre, and the Assyrian conquest, the Greeks survived everything, and their civilization kept sprawling (the early Christian writings were in Greek).

Ultimately, the lack of ideological bending, the obsession with pigs and other silliness, helped to bring devastating Judeo-Roman wars. By comparison, the much larger Gaul bent like a reed when confronted with the Greco-Romans, absorbing the good stuff. Mercury, the God of trade, preceded Roman merchants. Gaul didn’t take religion too seriously, and went on with civilizational progress.

The lack of elasticity of the single God religion of the Jews brought their quasi-eradication by Rome; Judaism was tolerated, but Jewish nationalism got outlawed. By comparison, the Greeks played the long game, and within a generation or so of Roman conquest, they had spiritually conquered their conqueror. Christianism was actually an adaptation of Judaism to make Yahweh conquer the heart and soul of fascist Rome.

***

To have Gods everywhere? Why not? Is not the Judeo-Christian God everywhere too? Doesn’t it speak through fountains, and the immensity of the desert, and the moon, and the stars, too?

***

Yahweh, the Jewish God Catholic Romans called “Deus” was deemed to be also the ultimate love object. Yahweh had promised land to the Jews, Deus promised eternal life of the nicest sort – To all those who bought the program. 

Christians were city dwellers and their power over the countryside and barbarians came from those who had imposed Christianism, the imperial powers that be (at the time, more than 90% of the people worked in agriculture). Already as a teenager, Constantine, a sort of superman born from imperial purple, terrified the court which was supposed to hold him hostage. Such a brute and excellent general could only get inspired by Yahweh’s dedication to power.

The country dwellers, the villagers, disagreed that they needed to submit to a God organized, celebrated and imposed by the all-powerful government (god-vernment?). In classical Latin paganus meant ‘villager, rustic; civilian, non-combatant’. In late imperial Latin it came to mean non-Judeo-Christian (and later non-Judeo-Christo-Islamist) [2].

Christianism found it very difficult to penetrate the countryside, where the food was produced. It never quite succeeded (Even in Muslim Albania, Pagan rituals survived until the 20th century; much of the cult of saints is barely disguised Paganism).

Peasants knew that power was distributed throughout nature, and they had to understand those powers, thus love them – That enabled them to predict phenomena.

Peasants could ponder the mood of a river, and even predict it; flooding was more of a possibility in some circumstances, and then it was no time to indulge in activities next to the river. Peasants had to guess the weather, and the earlier, the better. Peasants had to know which part of the astronomical cycle they were in, to be able to plant crops accordingly; that was not always clear just looking outside, but the stars would tell and could be trusted to tell the truth.

We can be friends to human beings, and sometimes it’s great, but sometimes we feel betrayed and abandoned. But a mountain or a sea? They will always be there, they are not running away, they are never deliberately indifferent, and generally exhibit predictable moods. It is more pragmatic and rewarding to love them more rather than an abstract Dog in Heavens. Call them Gods if you want.

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Part two will be published tomorrow.

I am publishing the notes, on both days, so you can look them up now rather than waiting another day.

TECHNICAL NOTES: 

[1] To speak in philosophical linguo, we capture two civilizational ‘ontologies’ (logic of existence):

  1. Polytheistic-personal: relational, distributed, ecological.
  2. Monotheistic-fascistic: hierarchical, authoritarian, abstracted.

[2] Paganus, in a religious sense, appears first in the Christian author Tertullian, around 202 CE, to evoke paganus in Roman military jargon for ‘civilian, incompetent soldier‘ by opposition to the competent soldiers (milites) of Christ that Tertullian was calling for.

[3] ‘FAIR OF FACE, Joyous with the Double Plume, Mistress of Happiness, Endowed with Favour, at hearing whose voice one rejoices, Lady of Grace, Great of Love, whose disposition cheers the Lord of the Two Lands.‘

With these felicitous epithets, inscribed in stone more than 3,300 years ago on the monumental stelae marking the boundaries of the great new city at Tell el Amarna on the Nile in central Egypt, the Pharaoh Akhenaten extolled his Great Royal Wife, the chief queen, the beautiful Nefertiti.

Nefertiti (‘the beautiful one has come‘) co-ruled with her older (and apparently famously ugly, deformed by disease) husband, Egypt. Egypt was at its wealthiest. She was considered to be a DIVINITY. All her life is far from known, and revealed one fragment of DNA or old text at a time. She ruled as sole Pharaoh after her husband’s death, and seems to have offered to marry the Hittite Prince (as revealed by a recently found fragment: ”I do not wish to marry one of my subjects. I am afraid…” she confessed in a letter to the amazed Hittite emperor). She apparently decided to re-allow the worship of the many Egyptian gods and her adoptive son and successor Tutankhaten switched his name to Tutankhamen. Both her and Tutankhamen died, and they were replaced by a senior top general of Akhenatten who both relieved the dynasty from too much inbreeding (hence the deformed Akhenaten) and too much centralism focused on the sun-disk (‘Aten’).  

[4] Those who do not know history have a small and ridiculous view of FASCISM. Pathetically they refer to simpletons, such as Hitler and Mussolini, to go philosophical on the subject. Google’s Gemini tried to pontificate that ‘labeling the structure of monotheism (especially its early forms) as ‘fascistic’ is anachronistic and highly inflammatory. Fascism is a specific 20th-century political ideology. While the author means authoritarian and hierarchical, using ‘fascistic’ distracts from the historical and philosophical points by introducing modern political baggage. It would be clearer and less polemical to stick to ‘Hierarchical’ or ‘Authoritarian-Centralized’.

Me sharing a political interview

It is not something I have done before.

This is a blog about dogs in the main and many different subjects as well. For example, I am very interested in the formation of the planet; see the post coming up soon.

However, my good buddy, Dan Gomez, a Californian, sent me a link to an interview, and I quote “After the Israel-Hamas deal was signed earlier this month, Jared Kushner and Steve Witkoff, President Trump’s envoys and the leading brokers of the agreement, sat down with Lesley Stahl to discuss their unconventional deal-driven approach.”

It is a 60 Minutes interview.

I found it most interesting and completely at odds with the majority of all types of media that think that President Trump is despicable.

My view of politicians of democracies is that 99% of them are talkers. Presumably, Trump is a doer.

I would be interested to hear what others think, especially those who were born in the U.S.A.

The beautiful moon, but …

… does it make us sleepless?

As has been mentioned previously, my dear wife and her Parkinson’s means that we go to bed early and get up early the following morning. Thus a recent item on The Conversation fascinated me and it is shared with you now.

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Does the full moon make us sleepless? A neurologist explains the science behind sleep, mood and lunar myths

How much does the moon cycle affect sleep? Probably less than your screen time at night. Muhammad Khazin Alhusni/iStock via Getty Images Plus

Joanna Fong-Isariyawongse, University of Pittsburgh

Have you ever tossed and turned under a full moon and wondered if its glow was keeping you awake? For generations, people have believed that the Moon has the power to stir up sleepless nights and strange behavior – even madness itself. The word “lunacy” comes directly from luna, Latin for Moon.

Police officers, hospital staff and emergency workers often swear that their nights get busier under a full moon. But does science back that up?

The answer is, of course, more nuanced than folklore suggests. Research shows a full moon can modestly affect sleep, but its influence on mental health is much less certain.

I’m a neurologist specializing in sleep medicine who studies how sleep affects brain health. I find it captivating that an ancient myth about moonlight and madness might trace back to something far more ordinary: our restless, moonlit sleep.

What the full moon really does to sleep

Several studies show that people really do sleep differently in the days leading up to the full moon, when moonlight shines brightest in the evening sky. During this period, people sleep about 20 minutes less, take longer to fall asleep and spend less time in deep, restorative sleep. Large population studies confirm the pattern, finding that people across different cultures tend to go to bed later and sleep for shorter periods in the nights before a full moon.

The most likely reason is light. A bright moon in the evening can delay the body’s internal clock, reduce melatonin – the hormone that signals bedtime – and keep the brain more alert.

The changes are modest. Most people lose only 15 to 30 minutes of sleep, but the effect is measurable. It is strongest in places without artificial light, such as rural areas or while camping. Some research also suggests that men and women may be affected differently. For instance, men seem to lose more sleep during the waxing phase, while women experience slightly less deep and restful sleep around the full moon.

Young adult woman lying in bed wide awake, staring out the window toward a bright light.
Sleep loss from a bright moon is modest but measurable. Yuliia Kaveshnikova/iStock via Getty Images Plus

The link with mental health

For centuries, people have blamed the full moon for stirring up madness. Folklore suggested that its glow could spark mania in bipolar disorder, provoke seizures in people with epilepsy or trigger psychosis in those with schizophrenia. The theory was simple: lose sleep under a bright moon and vulnerable minds might unravel.

Modern science adds an important twist. Research is clear that sleep loss itself is a powerful driver of mental health problems. Even one rough night can heighten anxiety and drag down mood. Ongoing sleep disruption raises the risk of depression, suicidal thoughts and flare-ups of conditions like bipolar disorder and schizophrenia.

That means even the modest sleep loss seen around a full moon could matter more for people who are already at risk. Someone with bipolar disorder, for example, may be far more sensitive to shortened or fragmented sleep than the average person.

But here’s the catch: When researchers step back and look at large groups of people, the evidence that lunar phases trigger psychiatric crises is weak. No reliable pattern has been found between the Moon and hospital admissions, discharges or lengths of stay.

But a few other studies suggest there may be small effects. In India, psychiatric hospitals recorded more use of restraints during full moons, based on data collected between 2016 and 2017. In China, researchers noted a slight rise in schizophrenia admissions around the full moon, using hospital records from 2012 to 2017. Still, these findings are not consistent worldwide and may reflect cultural factors or local hospital practices as much as biology.

In the end, the Moon may shave a little time off our sleep, and sleep loss can certainly influence mental health, especially for people who are more vulnerable. That includes those with conditions like depression, bipolar disorder, schizophrenia or epilepsy, and teenagers who are especially sensitive to sleep disruption. But the idea that the full moon directly drives waves of psychiatric illness remains more myth than reality.

The sleep/wake cycle is synchronized with lunar phases.

Other theories fall short

Over the years, scientists have explored other explanations for supposed lunar effects, from gravitational “tidal” pulls on the body to subtle geomagnetic changes and shifts in barometric pressure. Yet, none of these mechanisms hold up under scrutiny.

The gravitational forces that move oceans are far too weak to affect human physiology, and studies of geomagnetic and atmospheric changes during lunar phases have yielded inconsistent or negligible results. This makes sleep disruption from nighttime light exposure the most plausible link between the Moon and human behavior.

Why the myth lingers

If the science is so inconclusive, why do so many people believe in the “full moon effect”? Psychologists point to a concept called illusory correlation. We notice and remember the unusual nights that coincide with a full moon but forget the many nights when nothing happened.

The Moon is also highly visible. Unlike hidden sleep disruptors such as stress, caffeine or scrolling on a phone, the Moon is right there in the sky, easy to blame.

A woman staring at her cellphone while lying in the dark.
Screen-time habits are far more likely to have detrimental effects on sleep than a full moon. FanPro/Moment via Getty Images

Lessons from the Moon for modern sleep

Even if the Moon does not drive us “mad,” its small influence on sleep highlights something important: Light at night matters.

Our bodies are designed to follow the natural cycle of light and dark. Extra light in the evening, whether from moonlight, streetlights or phone screens, can delay circadian rhythms, reduce melatonin and lead to lighter, more fragmented sleep.

This same biology helps explain the health risks of daylight saving time. When clocks “spring forward,” evenings stay artificially brighter. That shift delays sleep and disrupts circadian timing on a much larger scale than the Moon, contributing to increased accidents and cardiovascular risks, as well as reduced workplace safety.

In our modern world, artificial light has a much bigger impact on sleep than the Moon ever will. That is why many sleep experts argue for permanent standard time, which better matches our biological rhythms.

So if you find yourself restless on a full moon night, you may not be imagining things – the Moon can tug at your sleep. But if sleeplessness happens often, look closer to home. It is likely a culprit of the light in your hand rather than the one in the sky.

Joanna Fong-Isariyawongse, Associate Professor of Neurology, University of Pittsburgh

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Ever since I have been an adult I have wondered what the purpose was of daylight time and standard time. The University of Colorado have the history of the time change and, as I suspect, it was brought about by the war; World War I.

Here’s part of that article:

It was first introduced in Germany in 1916 during World War I as an energy saving measure, according to CU Boulder sleep researcher Kenneth Wright. The U.S. followed suit, adopting DST in 1918. Initially implemented as a wartime measure, it was repealed a year later. 

Daylight saving time was reinstituted in 1942 during World War II. The next couple decades were a free-for-all, when states and localities switched between DST and standard time (ST) at will. To put an end to the clock chaos, Congress finally passed the Uniform Time Act in 1966, which standardized daylight saving time and its start and end dates across the country — with the exception of Hawaii and Arizona, which opted to keep standard time year-round. 

Technology, and Scamming

The title says it all!

We live in a world that is rapidly becoming more and more digital. But we also live in a world where the criminals are becoming better at carrying out their crimes. So a recent article in The Conversation seemed appropriate to republish.

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Scams and frauds: Here are the tactics criminals use on you in the age of AI and cryptocurrencies

Scammers often direct victims to convert cash to untraceable cryptocurrency and send it to them. Joe Raedle/Getty Images

Rahul Telang, Carnegie Mellon University

Scams are nothing new – fraud has existed as long as human greed. What changes are the tools.

Scammers thrive on exploiting vulnerable, uninformed users, and they adapt to whatever technologies or trends dominate the moment. In 2025, that means AI, cryptocurrencies and stolen personal data are their weapons of choice.

And, as always, the duty, fear and hope of their targets provide openings. Today, duty often means following instructions from bosses or co-workers, who scammers can impersonate. Fear is that a loved one, who scammers also can impersonate, is in danger. And hope is often for an investment scheme or job opportunity to pay off.

AI-powered scams and deepfakes

Artificial intelligence is no longer niche – it’s cheap, accessible and effective. While businesses use AI for advertising and customer support, scammers exploit the same tools to mimic reality, with disturbing precision.

Deepfake scams use high-tech tools and old-fashioned emotional manipulation.

Criminals are using AI-generated audio or video to impersonate CEOs, managers or even family members in distress. Employees have been tricked into transferring money or leaking sensitive data. Over 105,000 such deepfake attacks were recorded in the U.S. in 2024, costing more than US$200 million in the first quarter of 2025 alone. Victims often cannot distinguish synthetic voices or faces from real ones.

Fraudsters are also using emotional manipulation. The scammers make phone calls or send convincing AI-written texts posing as relatives or friends in distress. Elderly victims in particular fall prey when they believe a grandchild or other family member is in urgent trouble. The Federal Trade Commission has outlined how scammers use fake emergencies to pose as relatives.

Cryptocurrency scams

Crypto remains the Wild West of finance — fast, unregulated and ripe for exploitation.

Pump-and-dump scammers artificially inflate the price of a cryptocurrency through hype on social media to lure investors with promises of huge returns – the pump – and then sell off their holdings – the dump – leaving victims with worthless tokens.

Pig butchering is a hybrid of romance scams and crypto fraud. Scammers build trust over weeks or months before persuading victims to invest in fake crypto platforms. Once the scammers have extracted enough money from the victim, they vanish.

Pig-butchering scams lure people into fake online relationships, often with devastating consequences.

Scammers also use cryptocurrencies as a means of extracting money from people in impersonation scams and other forms of fraud. For example, scammers direct victims to bitcoin ATMs to deposit large sums of cash and convert it to the untraceable cryptocurrency as payment for fictitious fines.

Phishing, smishing, tech support and jobs

Old scams don’t die; they evolve.

Phishing and smishing have been around for years. Victims are tricked into clicking links in emails or text messages, leading to malware downloads, credential theft or ransomware attacks. AI has made these lures eerily realistic, mimicking corporate tone, grammar and even video content.

Tech support scams often start with pop-ups on computer screens that warn of viruses or identity theft, urging users to call a number. Sometimes they begin with a direct cold call to the victim. Once the victim is on a call with the fake tech support, the scammers convince victims to grant remote access to their supposedly compromised computers. Once inside, scammers install malware, steal data, demand payment or all three.

Fake websites and listings are another current type of scam. Fraudulent sites impersonating universities or ticket sellers trick victims into paying for fake admissions, concerts or goods.

One example is when a website for “Southeastern Michigan University” came online and started offering details about admission. There is no such university. Eastern Michigan University filed a complaint that Southeastern Michigan University was copying its website and defrauding unsuspecting victims.

The rise of remote and gig work has opened new fraud avenues.

Victims are offered fake jobs with promises of high pay and flexible hours. In reality, scammers extract “placement fees” or harvest sensitive personal data such as Social Security numbers and bank details, which are later used for identity theft.

How you can protect yourself

Technology has changed, but the basic principles remain the same: Never click on suspicious links or download attachments from unknown senders, and enter personal information only if you are sure that the website is legitimate. Avoid using third-party apps or links. Legitimate businesses have apps or real websites of their own.

Enable two-factor authentication wherever possible. It provides security against stolen passwords. Keep software updated to patch security holes. Most software allows for automatic update or warns about applying a patch.

Remember that a legitimate business will never ask for personal information or a money transfer. Such requests are a red flag.

Relationships are a trickier matter. The state of California provides details on how people can avoid being victims of pig butchering.

Technology has supercharged age-old fraud. AI makes deception virtually indistinguishable from reality, crypto enables anonymous theft, and the remote-work era expands opportunities to trick people. The constant: Scammers prey on trust, urgency and ignorance. Awareness and skepticism remain your best defense.

Rahul Telang, Professor of Information Systems, Carnegie Mellon University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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That last paragraph really spells out how it is in the modern world. I repeat that last sentence: “Awareness and skepticism remain your best defense.“

Life on other planets

A fascinating article from The Conversation.

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Earth-size stars and alien oceans – an astronomer explains the case for life around white dwarfs

White dwarf stars, like this one shown shrouded by a planetary nebula, are much smaller than stars like our Sun. NASA/R. Ciardullo (PSU)/H. Bond (STScI)

Juliette Becker, University of Wisconsin-Madison

The Sun will someday die. This will happen when it runs out of hydrogen fuel in its core and can no longer produce energy through nuclear fusion as it does now. The death of the Sun is often thought of as the end of the solar system. But in reality, it may be the beginning of a new phase of life for all the objects living in the solar system.

When stars like the Sun die, they go through a phase of rapid expansion called the Red Giant phase: The radius of the star gets bigger, and its color gets redder. Once the gravity on the star’s surface is no longer strong enough for it to hold on to its outer layers, a large fraction – up to about half – of its mass escapes into space, leaving behind a remnant called a white dwarf.

I am a professor of astronomy at the University of Wisconsin-Madison. In 2020, my colleagues and I discovered the first intact planet orbiting around a white dwarf. Since then, I’ve been fascinated by the prospect of life on planets around these, tiny, dense white dwarfs.

Researchers search for signs of life in the universe by waiting until a planet passes between a star and their telescope’s line of sight. With light from the star illuminating the planet from behind, they can use some simple physics principles to determine the types of molecules present in the planet’s atmosphere.

In 2020, researchers realized they could use this technique for planets orbiting white dwarfs. If such a planet had molecules created by living organisms in its atmosphere, the James Webb Space Telescope would probably be able to spot them when the planet passed in front of its star.

In June 2025, I published a paper answering a question that first started bothering me in 2021: Could an ocean – likely needed to sustain life – even survive on a planet orbiting close to a dead star?

An illustration showing a large bright circle, with a very small white dot nearby.
Despite its relatively small size, a white dwarf – shown here as a bright dot to the right of our Sun – is quite dense. Kevin Gill/Flickr, CC BY

A universe full of white dwarfs

A white dwarf has about half the mass of the Sun, but that mass is compressed into a volume roughly the size of Earth, with its electrons pressed as close together as the laws of physics will allow. The Sun has a radius 109 times the size of Earth’s – this size difference means that an Earth-like planet orbiting a white dwarf could be about the same size as the star itself.

White dwarfs are extremely common: An estimated 10 billion of them exist in our galaxy. And since every low-mass star is destined to eventually become a white dwarf, countless more have yet to form. If it turns out that life can exist on planets orbiting white dwarfs, these stellar remnants could become promising and plentiful targets in the search for life beyond Earth.

But can life even exist on a planet orbiting a white dwarf? Astronomers have known since 2011 that the habitable zone is extremely close to the white dwarf. This zone is the location in a planetary system where liquid water could exist on a planet’s surface. It can’t be too close to the star that the water would boil, nor so far away that it would freeze.

A diagram showing a sun, with three planets at varying distances away. The closest one is labeled 'too hot' the next 'just right' and the farthest 'too cold'
Planets in the habitable zone aren’t so close that their surface water would boil, but also not so far that it would freeze. NASA

The habitable zone around a white dwarf would be 10 to 100 times closer to the white dwarf than our own habitable zone is to our Sun, since white dwarfs are so much fainter.

The challenge of tidal heating

Being so close to the surface of the white dwarf would bring new challenges to emerging life that more distant planets, like Earth, do not face. One of these is tidal heating.

Tidal forces – the differences in gravitational forces that objects in space exert on different parts of a nearby second object – deform a planet, and the friction causes the material being deformed to heat up. An example of this can be seen on Jupiter’s moon Io.

The forces of gravity exerted by Jupiter’s other moons tug on Io’s orbit, deforming its interior and heating it up, resulting in hundreds of volcanoes erupting constantly across its surface. As a result, no surface water can exist on Io because its surface is too hot.

A diagram showing Jupiter, with four Moons orbiting around it. Io is the Moon closest to Jupiter, and it has four arrows pointing to the planet and other moons, representing the forces exerted on it.
Of the four major moons of Jupiter, Io is the innermost one. Gravity from Jupiter and the other three moons pulls Io in varying directions, which heats it up. Lsuanli/Wikimedia Commons, CC BY-SA

In contrast, the adjacent moon Europa is also subject to tidal heating, but to a lesser degree, since it’s farther from Jupiter. The heat generated from tidal forces has caused Europa’s ice shell to partially melt, resulting in a subsurface ocean.

Planets in the habitable zone of a white dwarf would have orbits close enough to the star to experience tidal heating, similar to how Io and Europa are heated from their proximity to Jupiter.

This proximity itself can pose a challenge to habitability. If a system has more than one planet, tidal forces from nearby planets could cause the planet’s atmosphere to trap heat until it becomes hotter and hotter, making the planet too hot to have liquid water.

Enduring the red giant phase

Even if there is only one planet in the system, it may not retain its water.

In the process of becoming a white dwarf, a star will expand to 10 to 100 times its original radius during the red giant phase. During that time, anything within that expanded radius will be engulfed and destroyed. In our own solar system, Mercury, Venus and Earth will be destroyed when the Sun eventually becomes a red giant before transitioning into a white dwarf.

For a planet to survive this process, it would have to start out much farther from the star — perhaps at the distance of Jupiter or even beyond.

If a planet starts out that far away, it would need to migrate inward after the white dwarf has formed in order to become habitable. Computer simulations show that this kind of migration is possible, but the process could cause extreme tidal heating that may boil off surface water – similar to how tidal heating causes Io’s volcanism. If the migration generates enough heat, then the planet could lose all its surface water by the time it finally reaches a habitable orbit.

However, if the migration occurs late enough in the white dwarf’s lifetime – after it has cooled and is no longer a hot, bright, newly formed white dwarf – then surface water may not evaporate away.

Under the right conditions, planets orbiting white dwarfs could sustain liquid water and potentially support life.

Search for life on planets orbiting white dwarfs

Astronomers haven’t yet found any Earth-like, habitable exoplanets around white dwarfs. But these planets are difficult to detect.

Traditional detection methods like the transit technique are less effective because white dwarfs are much smaller than typical planet-hosting stars. In the transit technique, astronomers watch for the dips in light that occur when a planet passes in front of its host star from our line of sight. Because white dwarfs are so small, you would have to be very lucky to see a planet passing in front of one.

The transit technique for detecting exoplanets requires watching for the dip in brightness when a planet passes in front of its host star.

Nevertheless, researchers are exploring new strategies to detect and characterize these elusive worlds using advanced telescopes such as the Webb telescope.

If habitable planets are found to exist around white dwarfs, it would significantly broaden the range of environments where life might persist, demonstrating that planetary systems may remain viable hosts for life even long after the death of their host star.

Juliette Becker, Assistant Professor of Astronomy, University of Wisconsin-Madison

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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I take my hats off to the researchers that are looking for life elsewhere.

Please watch this interview

It is 30 minutes long but it is incredibly important!

Heather Richardson writes the blog Letters from an American.

On August 14th Heather recorded a live interview with California Governor Gavin Newsom.

Watch it!