Category: Culture

Being wrong can be right!

Another very interesting post courtesy of The Conversation.

First of all, let me quote the opening two paragraphs from the WikiPedia entry on ‘intellectual humility’:

Intellectual humility is the acceptance that one’s beliefs and opinions could be wrong. Other characteristics that may accompany intellectual humility include a low concern for status and an acceptance of one’s intellectual limitations.

Intellectual humility (IH) is often described as an intellectual virtue. It is considered along with other perceived virtues and vices such as open-mindednessintellectual couragearrogance, vanity, and servility. It can be understood as lying between the opposite extremes of intellectual arrogance/dogmatism and intellectual servility/diffidence/timidity.

Now to the article that was published by The Conversation.

ooOOoo

The curious joy of being wrong – intellectual humility means being open to new information and willing to change your mind

Sometimes the evidence points you in a new direction. Schon/Moment via Getty Images

Daryl Van Tongeren, Hope College

Mark Twain apocryphally said, “I’m in favor of progress; it’s change I don’t like.” This quote pithily underscores the human tendency to desire growth while also harboring strong resistance to the hard work that comes with it. I can certainly resonate with this sentiment.

I was raised in a conservative evangelical home. Like many who grew up in a similar environment, I learned a set of religious beliefs that framed how I understood myself and the world around me. I was taught that God is loving and powerful, and God’s faithful followers are protected. I was taught that the world is fair and that God is good. The world seemed simple and predictable – and most of all, safe.

These beliefs were shattered when my brother unexpectedly passed away when I was 27 years old. His death at 34 with three young children shocked our family and community. In addition to reeling with grief, some of my deepest assumptions were challenged. Was God not good or not powerful? Why didn’t God save my brother, who was a kind and loving father and husband? And how unfair, uncaring and random is the universe?

This deep loss started a period where I questioned all of my beliefs in light of the evidence of my own experiences. Over a considerable amount of time, and thanks to an exemplary therapist, I was able to revise my worldview in a way that felt authentic. I changed my mind, about a lot things. The process sure wasn’t pleasant. It took more sleepless nights than I care to recall, but I was able to revise some of my core beliefs.

I didn’t realize it then, but this experience falls under what social science researchers call intellectual humility. And honestly, it is probably a large part of why, as a psychology professor, I am so interested in studying it. Intellectual humility has been gaining more attention, and it seems critically important for our cultural moment, when it’s more common to defend your position than change your mind.

What it means to be intellectually humble

Intellectual humility is a particular kind of humility that has to do with beliefs, ideas or worldviews. This is not only about religious beliefs; it can show up in political views, various social attitudes, areas of knowledge or expertise or any other strong convictions. It has both internal- and external-facing dimensions.

Within yourself, intellectual humility involves awareness and ownership of the limitations and biases in what you know and how you know it. It requires a willingness to revise your views in light of strong evidence.

Interpersonally, it means keeping your ego in check so you can present your ideas in a modest and respectful manner. It calls for presenting your beliefs in ways that are not defensive and admitting when you’re wrong. It involves showing that you care more about learning and preserving relationships than about being “right” or demonstrating intellectual superiority.

Another way of thinking about humility, intellectual or otherwise, is being the right size in any given situation: not too big (which is arrogance), but also not too small (which is self-deprecation).

male standing with mic, seated audience, in a casual business seminar
Having confidence in your area of expertise is different than thinking you know it all about everything. Morsa Images/DigitalVision via Getty Images

I know a fair amount about psychology, but not much about opera. When I’m in professional settings, I can embrace the expertise that I’ve earned over the years. But when visiting the opera house with more cultured friends, I should listen and ask more questions, rather than confidently assert my highly uninformed opinion.

Four main aspects of intellectual humility include being:

  • Open-minded, avoiding dogmatism and being willing to revise your beliefs.
  • Curious, seeking new ideas, ways to expand and grow, and changing your mind to align with strong evidence.
  • Realistic, owning and admitting your flaws and limitations, seeing the world as it is rather than as you wish it to be.
  • Teachable, responding nondefensively and changing your behavior to align with new knowledge.

Intellectual humility is often hard work, especially when the stakes are high.

Starting with the admission that you, like everyone else, have cognitive biases and flaws that limit how much you know, intellectual humility might look like taking genuine interest in learning about your relative’s beliefs during a conversation at a family get-together, rather than waiting for them to finish so you can prove them wrong by sharing your – superior – opinion.

It could look like considering the merits of an alternative viewpoint on a hot-button political issue and why respectable, intelligent people might disagree with you. When you approach these challenging discussions with curiosity and humility, they become opportunities to learn and grow.

Why intellectual humility is an asset

Though I’ve been studying humility for years, I’ve not yet mastered it personally. It’s hard to swim against cultural norms that reward being right and punish mistakes. It takes constant work to develop, but psychological science has documented numerous benefits.

First, there are social, cultural and technological advances to consider. Any significant breakthrough in medicine, technology or culture has come from someone admitting they didn’t know something – and then passionately pursuing knowledge with curiosity and humility. Progress requires admitting what you don’t know and seeking to learn something new.

animated people talking over a meal
Intellectual humility can make conversations less adversarial. Compassionate Eye Foundation/Gary Burchell/DigitalVision via Getty Images

Relationships improve when people are intellectually humble. Research has found that intellectual humility is associated with greater tolerance toward people with whom you disagree.

For example, intellectually humble people are more accepting of people who hold differing religious and political views. A central part of it is an openness to new ideas, so folks are less defensive to potentially challenging perspectives. They’re more likely to forgive, which can help repair and maintain relationships.

Finally, humility helps facilitate personal growth. Being intellectually humble allows you to have a more accurate view of yourself.

When you can admit and take ownership of your limitations, you can seek help in areas where you have room to grow, and you’re more responsive to information. When you limit yourself to only doing things the way you’ve always done them, you miss out on countless opportunities for growth, expansion and novelty – things that strike you with awe, fill you with wonder and make life worth living.

Humility can unlock authenticity and personal development.

Humility doesn’t mean being a pushover

Despite these benefits, sometimes humility gets a bad rap. People can have misconceptions about intellectual humility, so it’s important to dispel some myths.

Intellectual humility isn’t lacking conviction; you can believe something strongly until your mind is changed and you believe something else. It also isn’t being wishy-washy. You should have a high bar for what evidence you require to change your mind. It also doesn’t mean being self-deprecating or always agreeing with others. Remember, it’s being the right size, not too small.

Researchers are working hard to validate reliable ways to cultivate intellectual humility. I’m part of a team that is overseeing a set of projects designed to test different interventions to develop intellectual humility.

Some scholars are examining different ways to engage in discussions, and some are exploring the role of enhancing listening. Others are testing educational programs, and still others are looking at whether different kinds of feedback and exposure to diverse social networks might boost intellectual humility.

Prior work in this area suggests that humility can be cultivated, so we’re excited to see what emerges as the most promising avenues from this new endeavor.

There was one other thing that religion taught me that was slightly askew. I was told that too much learning could be ruinous; after all, you wouldn’t want to learn so much that you might lose your faith.

But in my experience, what I learned through loss may have salvaged a version of my faith that I can genuinely endorse and feels authentic to my experiences. The sooner we can open our minds and stop resisting change, the sooner we’ll find the freedom offered by humility.

Daryl Van Tongeren, Associate Professor of Psychology, Hope College

This article is republished from The Conversation under a Creative Commons license. Read the original article.

ooOOoo

Nothing more to add to this most interesting article.

Picture Parade Four Hundred and Thirteen

Again, more dog photos from Unsplash.

Photo by Poovarasan K on Unsplash

oooo

Photo by Sayan Majhi on Unsplash

oooo

Photo by Patrick Schätz on Unsplash

oooo

Photo by Aziz Acharki on Unsplash

oooo

Photo by Dylan Shaw on Unsplash

oooo

Photo by Terence Sandeep on Unsplash

oooo

Photo by Eleonora Catalano on Unsplash

oooo

Photo by Praswin Prakashan on Unsplash

I get such pleasure from posting these (free) photographs from Unsplash. They are superb!

Dogs are the best!

This came in from our neighbour, Dordie!

You will love it!

ooOOoo

This dog catching a fish while his owner is away.. Dogs are the best..

It was originally posted on ‘X’ by but then I found it on YouTube. However the text that was shown on X read:

Buitengebieden,

Welcome to the positive side of X. I’m Sander from the Netherlands. All copyrights belong to their respective owners! DM for credits/removal/submission!

ooOOoo

Wonderful! Thanks Dordie!

The Winter solstice

We pass from 2023 into 2024.

So here we are, 2024, and the year when I become 80! However, I still have eleven months before that happens. Like an amazing number of people, I do not really think long about this New Year but there are plenty that do.

Here is an article that explains much more. It is from The Conversation.

ooOOoo

What winter solstice rituals tell us about indigenous people

The Blackfeet always faced their tipis towards the rising sun, including on winter solstice. Beinecke Library via Wikimedia Commons, CC BY

Rosalyn R. LaPier, University of Montana

On the day of winter solstice, many Native American communities will hold religious ceremonies or community events.

The winter solstice is the day of the year when the Northern Hemisphere has the fewest hours of sunlight and the Southern Hemisphere has the most. For indigenous peoples, it has been a time to honor their ancient sun deity. They passed their knowledge down to successive generations through complex stories and ritual practices.

As a scholar of the environmental and Native American religion, I believe, there is much to learn from ancient religious practices.

Ancient architecture

For decades, scholars have studied the astronomical observations that ancient indigenous people made and sought to understand their meaning.

One such place was at Cahokia, near the Mississippi River in what is now Illinois across from St. Louis.

The Cahokia mounds. Doug Kerr, CC BY-SA

In Cahokia, indigenous people built numerous temple pyramids or mounds, similar to the structures built by the Aztecs in Mexico, over a thousand years ago. Among their constructions, what most stands out is an intriguing structure made up of wooden posts arranged in a circle, known today as “Woodhenge.”

To understand the purpose of Woodhenge, scientists watched the sun rise from this structure on winter solstice. What they found was telling: The sun aligned with both Woodhenge and the top of a temple mound – a temple built on top of a pyramid with a flat top – in the distance. They also found that the sun aligns with a different temple mound on summer solstice.

Archaeological evidence suggests that the people of Cahokia venerated the sun as a deity. Scholars believe that ancient indigenous societies observed the solar system carefully and wove that knowledge into their architecture.

Scientists have speculated that the Cahokia held rituals to honor the sun as a giver of life and for the new agricultural year.

Complex understandings

Zuni Pueblo is a contemporary example of indigenous people with an agricultural society in western New Mexico. They grow corn, beans, squash, sunflowers and more. Each year they hold annual harvest festivals and numerous religious ceremonies, including at the winter solstice.

At the time of the winter solstice they hold a multiday celebration, known as the Shalako festival. The days for the celebration are selected by the religious leaders. The Zuni are intensely private, and most events are not for public viewing.

But what is shared with the public is near the end of the ceremony, when six Zuni men dress up and embody the spirit of giant bird deities. These men carry the Zuni prayers for rain “to all the corners of the earth.” The Zuni deities are believed to provide “blessings” and “balance” for the coming seasons and agricultural year.

As religion scholar Tisa Wenger writes, “The Zuni believe their ceremonies are necessary not just for the well-being of the tribe but for “the entire world.”

Winter games

Not all indigenous peoples ritualized the winter solstice with a ceremony. But that doesn’t mean they didn’t find other ways to celebrate.

The Blackfeet tribe in Montana, where I am a member, historically kept a calendar of astronomical events. They marked the time of the winter solstice and the “return” of the sun or “Naatosi” on its annual journey. They also faced their tipis – or portable conical tents – east toward the rising sun.

They rarely held large religious gatherings in the winter. Instead the Blackfeet viewed the time of the winter solstice as a time for games and community dances. As a child, my grandmother enjoyed attending community dances at the time of the winter solstice. She remembered that each community held their own gatherings, with unique drumming, singing and dance styles.

Later, in my own research, I learned that the Blackfeet moved their dances and ceremonies during the early reservation years from times on their religious calendar to times acceptable to the U.S. government. The dances held at the time of the solstice were moved to Christmas Day or to New Year’s Eve.

Today, my family still spends the darkest days of winter playing card games and attending the local community dances, much like my grandmother did.

Although some winter solstice traditions have changed over time, they are still a reminder of indigenous peoples understanding of the intricate workings of the solar system. Or as the Zuni Pueblo’s rituals for all peoples of the earth demonstrate – of an ancient understanding of the interconnectedness of the world.

(This article is republished from The Conversation under a Creative Commons license. Read the original article.)

ooOOoo

Jean and I wish you all a Very Happy 2024. Please be safe and careful, and be happy!

Picture Parade Four Hundred and Twelve

This time I chose Dog in Snow from Unsplash.

Photo by Benjamin Brunner on Unsplash

oooo

Photo by Dan on Unsplash

oooo

Photo by Chris Kofoed on Unsplash

oooo

Photo by Lech Naumovich on Unsplash

oooo

Photo by Chris Kofoed on Unsplash

oooo

Photo by Megan Dujardin on Unsplash

oooo

I am taking a short break from blogging, it being the Christmas season, and I will be back on Tuesday, January 2nd, 2024!

This IS a rescue story.

A woman who knew no bounds when it came to rescuing three large dogs.

This is such a beautiful account of Veronica Shea taking action, and personal risks, to provide, firstly trust, and then love for Princess George, Grace and Steve, as they were named. The story was published on The Dodo.

Please read for yourself.

ooOOoo

Woman Visits Mountain Every Day To Convince Huge Dogs To Let Her Rescue Them

“They couldn’t be touched. They couldn’t be leashed. They were just terrified.”

By Elizabeth Claire Alberts

Published on the 26th October, 2023

In 2020, Veronica Shea was out hiking with her dog in the Angeles National Forest in California, when she spotted something strange moving ahead of them.

“We whip around the curve, and I look over and there was this huge black thing,” Shea told The Dodo. “He went up the side of a cliff.”

Veronica Shea

Shea followed the furry animal and came face to face with three malnourished dogs alone in the wilderness. Realizing the dogs had been abandoned, she knew she had to help them. Every day for several weeks, Shea trudged up the mountain to feed the dogs and work on gaining their trust.

Veronica Shea

Slowly, the dogs got used to her and even began eating out of her hand. But Shea had no idea how to get them off the mountain. If she trapped one dog, would the others flee? She knew she couldn’t do it alone.

Veronica Shea

When she asked for help, a whole team of rescuers stepped forward. Together, they carried equipment up the mountain and put together a makeshift cage. The rescuers carefully lured the dogs inside and carried them down the mountain.

The three dogs —mastiffs named Princess George, Grace and Steve, who are believed to be siblings — were safe now. But they still had a long journey ahead.

Veronica Shea

The rescuers approached Cheri Wulff Lucas, a well known dog behaviorist and trainer in California, to see if she could help the nervous dogs learn to trust again.

“They weren’t adoptable the way they came,” Lucas told The Dodo. “They couldn’t be touched. They couldn’t be leashed. They were just terrified.”

Princess George, Grace and Steve responded well to Lucas’ training. Still, they continued to have a “very strong startle reflex,” said Lucas. This made it difficult to find them the perfect home.

“It was going to take a very special home for them to go into because they’re not the kind of dogs that are going to go to the dog park,” Lucas said. “Even walking them on city streets would be a lot for them. And if they do spook, they weigh 125 pounds, so [they would be] very hard to contain.”

But Lucas knew the dogs were safe on her own property.

“I’m out in the middle of nowhere,” Lucas said. “There’s no traffic around here. You can’t even see another home from here. So if they did get out, they would just come back here to me.”

Veronica Shea

While Lucas never planned on keeping the dogs herself, that’s exactly what she ended up doing. This turned out to be the best decision for everyone. Princess George, Grace, and Steve continued to live in a safe and supportive environment. And Lucas discovered that the dogs could help her with her work as a trainer.

“If I get dogs that needs socialization — to be more familiar and less reactive with other dogs — I use my pack to help rehabilitate them,” Lucas said. “And all three of them are highly social with dogs. They know how to smell properly, how to not overpower the dog that needs the socialization. They’re just flawless. And that’s not something I taught them — they came that way.”

Veronica Shea

The threesome were particularly helpful when Lucas started working with another dog named Andi, who was rescued from a hoarding case.

“She had lived in a pen for seven years without human touch or being leashed or anything and she was terrified,” Lucas said. “They just came in and really made her feel comfortable. It was really sweet to see. They brought her around in a way that I never could as a human.”

Lucas ended up adopting Andi as well, bringing her personal pack of dogs to 12.

Princess George, Grace and Steve have been living with Lucas now for over three years, and they’re completely different dogs now.

“They’re incredibly playful,” Lucas said. “If you came to my house and did not know their backstory, you would think they were like any other dog.”

Lucas describes George as a “couch potato” who loves hanging around the house and socializing with the other dogs. Steve is the one who likes to play endless games of “chase” out in the yard. Grace remains a bit timid, but she shares a very close relationship with Steve.

“They’re pets — they’re really pets now,” she said. “They’re not cases for me anymore.”

ooOOoo

Lucas sums it up perfectly in that last sentence; “They’re pets – they’re really pets now,

Lucas reminds me of Jean for when we first met, in December 2007, Jean had more than twenty dogs at home, all rescues, and led to me publishing my first book in 2009: Learning from Dogs.

Detecting fakes

Another good article from The Conversation.

I make no apologies for returning to the subject of scams and fakes. Because the advances in the equipment we have for viewing the internet are growing appreciably, and quickly.

We should include scams in this topic. Just a couple of days ago I had a text on my cell-phone that purported to have come from the United States Post Office, the USPS, and at first I was taken in. Luckily I left it for a while and then discovered it was a scam.

ooOOoo

No, you’re not that good at detecting fake videos − 2 misinformation experts explain why and how you can develop the power to resist these deceptions

By

  1. Sam Wineburg Professor of Education and (by courtesy) History, Stanford University
  2. Michael Caulfield Research Scientist, Center for an Informed Public, University of Washington
Are you sure you know what that emotionally jarring video clip really shows?
F.J. Jimenez/Moment via Getty Images

Sam Wineburg, Stanford University and Michael Caulfield, University of Washington

Someone tracking the conflict raging in the Middle East could have seen the following two videos on social media. The first shows a little boy hovering over his father’s dead body, whimpering in Arabic, “Don’t leave me.” The second purports to show a pregnant woman with her stomach slashed open and claims to document the testimony of a paramedic who handled victims’ bodies after Hamas’ attack in Israel on Oct. 7, 2023.

Even though these videos come from different sides of the Israel-Hamas war, what they share far exceeds what separates them. Because both videos, though real, have nothing to do with the events they claim to represent. The clip of the boy is from Syria in 2016; the one of the woman is from Mexico in 2018.

Cheap but effective fakes

Recent headlines warn of sophisticated, AI-driven deepfakes. But it is low-tech cheap fakes like these that fuel the latest round of disinformation. Cheap fakes are the Swiss army knife in the propagandist’s tool belt. Changing a date, altering a location or even repurposing a clip from a video game and passing it off as battlefield combat require little know-how yet effectively sow confusion.

The Israel-Hamas war has unleashed a flood of fake videos on social media.

The good news is that you can avoid being taken in by these ruses – not by examining the evidence closely, which is liable to mislead you, but by waiting until trusted sources verify what you’re looking at. This is often hard to do, however.

Most people are ill-equipped to detect this kind of trickery. Research that we review in our new book, “Verified: How to Think Straight, Get Duped Less, and Make Better Decisions about What to Believe Online,” shows that almost everyone falls for it.

In the largest survey of its kind, 3,446 high school students evaluated a video on social media that purported to show election fraud in the 2016 Democratic primary. Students could view the whole video, part of it or leave the footage to search the internet for information about it. Typing a few keywords into their browsers would have led students to articles from Snopes and the BBC debunking the video. Only three students – less than one-tenth of 1% – located the true source of the video, which had, in fact, been shot in Russia.

Your lying eyes

Why were students so consistently duped? The problem, we’ve found, is that many people, young and old alike, think they can look at something online and tell what it is. You don’t realize how easily your eyes can be deceived – especially by footage that triggers your emotions.

When an incendiary video dodges your prefrontal cortex and lands in your solar plexus, the first impulse is to share your outrage with others. What’s a better course of action? You might assume that it is to ask whether the clip is true or false. But a different question – rather, a set of related questions – is a better starting place.

  • Do you really know what you’re looking at?
  • Can you really tell whether the footage is from atrocities committed by Russian forces in the Donbas just because the headline blares it and you’re sympathetic to the Ukrainian cause?
  • Is the person who posted the footage an established reporter, someone who risks their status and prestige if it turns out to be fake, or some random person?
  • Is there a link to a longer video – the shorter the clip, the more you should be wary – or does it claim to speak for itself, even though the headline and caption leave little room for how to connect the dots?

These questions require no advanced knowledge of video forensics. They require you only to be honest with yourself. Your inability to answer these questions should be enough to make you realize that, no, you don’t really know what you’re looking at.

Patience is a powerful tool

Social media reports of “late-breaking news” are not likely to be reporting at all, but they are often pushed by rage merchants wrapping an interpretation around a YouTube video accompanied by lightning bolt emojis and strings of exclamation points. Reliable reporters need time to establish what happened. Rage merchants don’t. The con artist and the propagandist feed on the impatient. Your greatest information literacy superpower is learning to wait.

If there are legs to the video, rest assured you’re not the only one viewing it. There are many people, some of whom have mastered advanced techniques of video analysis, who are likely already analyzing it and trying to get to the bottom of it.

You won’t have to wait long to learn what they’ve found.

Sam Wineburg, Professor of Education and (by courtesy) History, Stanford University and Michael Caulfield, Research Scientist, Center for an Informed Public, University of Washington

This article is republished from The Conversation under a Creative Commons license. Read the original article.

ooOOoo

I hope you found this of interest. We live in many ways in a really strange world; I am talking about the digital world, of course.

Picture Parade Four Hundred and Eleven

Back to Unsplash!

Photo by __ drz __ on Unsplash

oooo

Photo by Kieran White on Unsplash

oooo

Photo by Karl Anderson on Unsplash

oooo

Photo by FLOUFFY on Unsplash

oooo

Golly, this next one looks a lot like my Pharaoh who died in 2017. Long gone but not forgotten!

Photo by Kinshuk Bose on Unsplash

oooo

Photo by Connor Home on Unsplash

oooo

Photo by Ja San Miguel on Unsplash

oooo

Photo by Oscar Sutton on Unsplash

Just prefect animals. Love them!.

Six fabulous videos of dogs

A YouTube video presented to you all.

I came across this collection of videos, all short, that have been combined into a single YouTube video.

Here is the text that came with that video.

Many know that dogs are wonderful pets that quickly turn into family. These inspiring dog stories highlight the impact a dog rescue, recovery, or reunion can make in the lives of everyday Americans. From a veteran’s emotional reunion with his beloved dog to a dog surviving a bullet wound, here are great stories of dogs and the people who love them.

Very Local

Just ten minutes long it is nevertheless a fabulous account of our closest animal friend.

This year’s Reith Lecture

The Future of Democracy” is, for me, incredibly interesting.

I haven’t a clue as to how long I have been listening to the annual Reith Lecture on BBC Radio 4. It has been many years.

As Wikipedia explains:

The Reith Lectures is a series of annual BBC radio lectures given by leading figures of the day. They are commissioned by the BBC and broadcast on Radio 4 and the World Service. The lectures were inaugurated in 1948 to mark the historic contribution made to public service broadcasting by Lord Reith, the corporation’s first director-general.

Reith maintained that broadcasting should be a public service that aimed to enrich the intellectual and cultural life of the nation. It is in this spirit that the BBC each year invites a leading figure to deliver the lectures. The aim is to advance public understanding and debate about issues of contemporary interest.

Wikipedia
From the BBC’s History of the BBC.

As the BBC explains on the BBC Sounds website:

Released On: 29 Nov 2023

Available for over a year

This year’s BBC Reith Lecturer is Ben Ansell, Professor of Comparative Democratic Institutions at Nuffield College, Oxford University.

He will deliver four lectures called “Our Democratic Future,” asking how we can build a politics that works for all of us with systems which are robust to the challenges of the twenty first century, from climate change to artificial intelligence. In this first lecture, recorded at New Broadcasting House in London in front of an audience, Professor Ansell asks whether we are in a ‘democratic recession’, where longstanding democracies are at risk of breakdown and authoritarianism is resurgent. And he examines how resilient democracies are to the challenges of artificial intelligence, social media and if they can effectively address core challenges from climate change to inequality.

The Reith Lectures are presented by Anita Anand and produced by Jim Frank. The Editor is China Collins. Reith Co-ordinator is Brenda Brown. The series is mixed by Rod Farquhar and Neil Churchill.

Here is the link to that first lecture: https://www.bbc.co.uk/sounds/play/m001sty4

Ben Ansell’s website is here, from which I have taken this:

Welcome to my website. I am Professor of Comparative Democratic Institutions at Nuffield College, University of Oxford. My work focuses on a variety of issues in political economy, including both comparative politics and international relations.

I am also co-editor (with David Samuels) of Comparative Political Studies.

My 2010 book, From the Ballot to the Blackboard, published by Cambridge University Press, is available here. My 2014 book (with David Samuels), Inequality and Democratization: An Elite-Competition Approach, published by Cambridge University Press, is available here.

This site contains a variety of working papers, syllabi, my biography, and other information about my academic work. My CV is available here.