Any lessons for today from the Valley of the Pyramids at Tucume in Peru?

The view of Huaca Larga (Photo: Heinz Plege/PromPerú)

Let’s set the scene,

It’s amazing to think that anyone lived here, that this valley was once green. Now it is sun-blasted, scorching hot, and the only life is the circling vultures and the rainbow-colored iguanas, like something out of a desert hallucination, skittering across the rocks.

The reminders of past life rise up around me, however, eroded to look more like drip castles than the pyramids they once were. I am in Túcume, the once-grand capital of the Sican culture, Peru’s mythical Valley of the Pyramids.

I am not far from Chiclayo, and even closer to the city of Lambayeque, where the Royal Tombs of Sipán Museum serves as one of the major tourist attractions on the north coast. Here at Túcume however, there are few visitors.

It is not hard to get to the site. Combis leave regularly from Chiclayo and Lambayeque, dropping passengers in the modern village of Túcume, from which an quick mototaxi ride leads to the ruins. By car or taxi, it is about a 30 minute ride from Chiclayo.

There are two main trails marked out across the desert plain in Túcume. One leads to Cerro Purgatorio, a craggy hill overlooking the 26 pyramids that comprise the site. The trail winds across the scorched valley, between several of the pyramids, before arriving at a staircase leading to different scenic overlooks on the face of Purgatorio.

WikiPedia, too, has a short reference.

Then there’s a long and revealing article on the InkaNatura Travel Site, which I recommend you go to.

So what happened at Túcume to cause the civilisation to fail?  Maybe this 10-minute film gives the answers, but just a note to say that there are some potentially upsetting scenes for the younger or more sensitive among us.

So anyone sufficiently brave to say that history won’t repeat itself.

Wonder which would be the ‘cursed cities’?

A republication of a powerful essay from Martin Lack.

Martin and I haven’t seen eye-to-eye on everything, as each of us would readily admit.  But there’s no taking away the power contained in many of Martin’s essays over on his Blog Lack of Environment.  Unlike me, Martin has strong academic credentials that he uses well to support his position.

Martin recently published a strong Post called It doesn’t have to be like this and has kindly given written permission for it to be republished on Learning from Dogs.

Tomorrow, I plan to expand on the fruit crop disaster that Martin refers to below.  So here is the essay,

—————

Planet Earth is not just another business!

It doesn’t have to be like this

In 1974, the former World Bank economist Herman E Daly published an article on ‘The Economics of the Steady State’, beginning with a quote from the famous scientist Sir Arthur Eddington: “But if your theory is found to be against the Second Law of Thermodynamics, I can give you no hope; there is nothing for it but to collapse in deepest humiliation.” Daly is also on record as having quoted Aleksandr Solzhenitsyn (from Letter to the Soviet Leaders [i.e. published in 1974]), who said: “Society must cease to look upon ‘progress’ as something desirable. Eternal ‘progress’ is a nonsensical myth. What must be implemented is a not a steadily expanding economy but a zero growth economy; a stable economy.”

The essential point of Thomas Malthus’ (1798) ‘Essay on the Principle of Population’ was that populations increase faster than the supply of food can be made available to meet their needs. With this in mind, in 1972, Meadows et al predicted that the biophysical limits to growth would be exceeded at some point within 100 years: “If the present growth trends in world population, industrialization, pollution, food production, and resource depletion continue unchanged, the limits to growth on this planet will be reached sometime within the next one hundred years. The most probable result will be a rather sudden and uncontrollable decline in both population and industrial capacity.”

Recent strange weather in the USA – specifically a very warm March followed by unseasonal frosts in May – has all but wiped out all kinds of fruit crops. This may not have been the industrial collapse envisaged by Meadows et al (that is yet to come), but it is evidence of the way in which anthropogenic climate disruption (ACD) – or what some would have us be more precise and call human induced rapid global overheating (HIRGO) – threatens our ability to feed ourselves.

In 1992, the Meadows et al team summarised their revised conclusions as follows:
– 1. Human use of many essential resources and generation of many pollutants have already surpassed rates that are physically sustainable. Without significant reductions in material and energy flows, there will be in the coming decades an uncontrolled decline in per capita food output, energy use and industrial production.
– 2. This decline is not inevitable. To avoid it two changes are necessary. The first is a comprehensive revision of policies and practices that perpetuate growth in material consumption and in population. A second is a rapid, drastic increase in the efficiency with which materials are used.
– 3. A sustainable society is still technically and economically possible. It could be much more desirable than a society that tries to solve its problems by constant expansion. The transition to a sustainable society requires a careful balance between long-term and short term goals, and an emphasis on sufficiency, equity, and quality of life rather than on quantity of output. It requires more than productivity and more than technology; it also requires maturity, compassion, and wisdom.

In general, Meadows et al have been consistently ignored. In 1993, frustrated by the absence of discussion on population growth in international politics, Garrett Hardin pointed out that: “Two centuries of intermittent wrestling with population problems have produced useful insights about the reality and nature of limits… Four centuries of sedation by the delusion of limitlessness have left humanity floundering in a wilderness of rhetoric… From this it must be inferred that someday political conservatism will once again be defined as contented living within limits. The limitless world view will have to be abandoned.”

In this context, the words growth and development should not be confused. As Daly has pointed out:
“the Earth may be developing but it is not growing.”!

In their 30-year update of Limits to Growth, in a section entitled ‘Why Technology and Markets Alone Can’t Avoid Overshoot’, the Meadows et al team pointed out that if we put off dealing with limits to growth we are more likely to come up against several of them simultaneously. With regard to the computer modelling undertaken, they observed that in most cases the simulations ran out of the ‘ability to cope’ when too much industrial output has to be diverted to solving problems; and concluded: “Growth, and especially exponential growth, is so insidious because it shortens the time for effective action. It loads stress on a system faster and faster, until coping mechanisms that have been adequate with slower rates of change finally begin to fail.”

Just because Meadows et al have not yet been proven right does not mean that they were wrong.

In Small is Beautiful (1973), E. F. Schumacher wrote: “The illusion of [mankind’s] unlimited powers, nourished by astonishing scientific and technological achievements, has produced the concurrent illusion of having solved the problem of production… based on the failure to distinguish between income and capital where this distinction matters most… A businessman would not consider a firm to have solved its problems of production and to have achieved viability if he saw that it was rapidly consuming its capital…”

What he meant was:

There is something fundamentally wrong in treating the Earth as if it were a business in liquidation. ― (Herman E. Daly)

Center for American Progress Action Fund plea to all Americans

Friends,

For the first time in history, the Environmental Protection Agency has proposed to limit industrial carbon pollution from new power plants. This important action will slow the growth of the major pollutant responsible for global climate change. These new limits will have far-reaching public health impacts.

It’s up to all of us to demonstrate strong public demand for clean air: Make your voice heard now in support of carbon pollution limits for new and existing power plants. 

Power plants dump more than two billion tons of carbon and other toxic pollutants into the air each year—nearly 13,000 pounds for every man, woman, and child in the United States. With the proposed standard, though, a typical new coal-fired power plant would have to reduce its carbon pollution by 40 percent to 60 percent. Natural gas power plants should be able to comply with this standard without additional controls.

President Barack Obama has endorsed limits on carbon pollution from motor vehicles, which will ultimately reduce tailpipe emissions by six billion metric tons over the life of the program.

More than 120 health organizations have urged the government to reduce “the threat to public health posed by climate change and to support measures that will reduce these risks.” These health groups include the American Lung Association, American Public Health Association, American Thoracic Society, and others.

I proudly served as the administrator of the Environmental Protection Agency for eight years, and I know from experience how vitally important it is that citizens who support proposed public health standards that reduce pollution make their voices heard. Certainly, many of the companies emitting the pollution and other interests that oppose clean air standards will do so.

During the first month available for public comments, more than one million Americans took action to express their support for cleaner air, but we need your voice today!

Will you join us and more than one million Americans calling for cleaner air? Make your voice heard—click here to submit a favorable comment to the Environmental Protection Agency today! Thanks again! 

Sincerely,

Carol M. Browner
Distinguished Senior Fellow, Center for American Progress Action Fund

Just in case you want a reinforcing viewpoint, please do read this article from the Key Correspondents (KC) team website.

Coal-fired power damages health and the environment

Coal-fired power generation damages people’s health and contributes to climate change, according to a new study by academics at the University of Pretoria.

The study shows how coal-fired power stations run up large costs as a result of coincidental but often unavoidable side-effects electricity generation.

These ‘externalities’ include the creation of carbon dioxide, carbon monoxide, methane, oxides of nitrogen, sulphur oxide, mercury and a wide range of carcinogenic radio-nuclides and heavy metals during the combustion process.

The Business Enterprises department of the University of Pretoria conducted the study for Greenpeace Africa and Greenpeace International at Kusile power station in Emalahleni in September 2011.

According to the report: “In the generation of coal-fire power, the objective is electricity production, yet, as a side effect, emissions are also produced.

“Various epidemiological studies found that the mentioned pollutants contribute to the incidence of mortality.”

The study also measures the cost to the environment by determining the amount of potentially damaging emissions from a power station.

According to the report, Kusile power station emits 30m tons of carbon dioxide per year, on an annual consumption of 17m tons of coal.

The analysis provides strong evidence of the need for Eskom, the largest energy provider in Africa, to invest in alternative renewable energy sources and for the government to support such investment initiatives.

But Eskom is building more coal-fired power stations to add to new power stations in Kusile and Medupi in Lephalale, Limpopo, with the support of the Department of Energy.

Building new power plants also requires the construction of new coal mines and the expansion of existing coal mines.

There are fears that coal fired power plants like Kusile in South could severely contribute to climate change.

Just re-read that sentence above that spoke of Kusile power station, “Kusile power station emits 30m tons of carbon dioxide per year, on an annual consumption of 17m tons of coal.“

So, please, if you are an American who cares for the future of your children and grandchildren, take action.

Whatever the outcome of the US elections, a real change is desperately needed.

I stay neutral in terms of American party politics.  As a ‘alien resident’, otherwise known as a Green Card holder, I am not eligible to vote anyway plus I readily admit to neither following nor understanding American politics.

But the focus on the late Ernest Callenbach’s words the last two days on Learning from Dogs has left me feeling pretty uncertain about the future for the USA.  In reading those words, despite the many elements of hope and optimism that Callenbach engenders, it is difficult not to feel the scale of the challenges facing this great nation.  Take these words toward the end of Callenbach’s essay,

Since I wrote Ecotopia, I have become less confident of humans’ political ability to act on commonsense, shared values. Our era has become one of spectacular polarization, with folly multiplying on every hand. That is the way empires crumble: they are taken over by looter elites, who sooner or later cause collapse. But then new games become possible, and with luck Ecotopia might be among them.

Humans tend to try to manage things: land, structures, even rivers. We spend enormous amounts of time, energy, and treasure in imposing our will on nature, on preexisting or inherited structures, dreaming of permanent solutions, monuments to our ambitions and dreams. But in periods of slack, decline, or collapse, our abilities no longer suffice for all this management. We have to let things go.

I have subscribed to the print version of The Economist for many years.  Indeed, it is the only broad-reaching newspaper that I read on a regular basis.  So in the last edition (May 12th), I couldn’t ignore the interesting position taken by Lexington under the title of Declinism resurgent. [NB. Not sure if you will be able to access that link without a subscription, Ed.]

The sub-heading sets the theme – The election campaign encourages America to feel worse about itself than it needs to

The third paragraph reads thus,

America is prone to bouts of “declinism”. In the 1980s the country was in a funk about the rise of Japan and its own vanishing competitiveness. Another bout was bound to follow China’s rise, two grinding wars and the deep recession of 2008. The gloom is nourished by a fountain of declinist literature. In “Time to Start Thinking” Ed Luce of the Financial Times ponders an America “in descent”. Norm Ornstein of the American Enterprise Institute and Thomas Mann of Brookings claim in a book on America’s politics (reviewed here two weeks ago) that “It’s Even Worse Than It Looks”.

Immediately followed by,

Yet anyone who prefers their glass half-full can find grounds for optimism. The first Boeing 787 Dreamliner has just landed in Washington, DC. It will be decades before China can make such a machine. The IMF is predicting average growth of over 2% for 2012 and 2013, not meteoric but not bad for a mature economy. America has a young workforce, with plenty of skilled people knocking at the door to come in. It still has more of the world’s best universities than any other country. It is the world’s largest producer of natural gas and its biggest food exporter. Amid the gloom, the economy is getting “Better, Stronger, Faster”, argues Daniel Gross, in a book of that name published this week.

Lexington then concludes,

The binary illusion

People tend to think in black and white. America is either in decline or it is ordained to be for ever the world’s greatest nation. Government is either paralysed or it is running amok, stifling liberty and enterprise and snuffing out the American dream. The election campaign accentuates the negative and sharpens this binary illusion. The Republicans say that Mr Obama is leading America into socialised serfdom; the Democrats retort that Mr Romney would restore the conditions that caused the recession. Little wonder that, according to polls, most voters do not believe that either man has a clear plan for fixing the economy.

Charles Dickens said of the United States that if its citizens were to be believed America “always is depressed, and always is stagnated, and always is at an alarming crisis, and never was otherwise.” On a variety of objective measures, it is in an awful mess right now. And yet America of all countries still has plenty of grounds to hope for a better future, despite its underperforming politics, and no matter who triumphs in November.

So  a different perspective than the one articulated by Ernest Callenbach.  But whatever the political result later in this year’s US presidential elections, if that new government doesn’t address the need for urgent attention to what mankind is doing to Planet Earth then the rest of the political agenda will become increasingly irrelevant.

I’ll close with that old saying, “Will the last person to leave Planet Earth, please turn the lights off!“

A moving, insightful postscript to the life of the late Ernest Callenbach.

This is a continuation of the republication of a recent TomDispatch Tomgram.  As I explained in Part One published yesterday I have been a follower of Tom Dispatch for some time and frequently find the essays most interesting.  However, reading the words of Ernest Callenbach touched me in many ways, some of which are still evolving.  Callenbach was clearly a man who many years ago not only foresaw how our world was heading but via his writings was able to articulate the solutions.  Today, as the video at the end of the Post so clearly exemplifies, those solutions are spot on.

The other point that strikes me is that in leaving this ‘message’ on his computer asking for it to be released after his death, Callenbach isn’t trying to prove anything.  We are reading the words of a person who feels so strongly about the fate of mankind that he wants those words to be his epitaph for ever more.  Trust me.  When you read the words below you will be as touched as I was, indeed still continue to be.  It is a rare privilege to republish them.

Ernest ‘Chick’ Callenbach

Epistle to the Ecotopians 

By Ernest Callenbach[This document was found on the computer of Ecotopia author Ernest Callenbach (1929-2012) after his death.]

To all brothers and sisters who hold the dream in their hearts of a future world in which humans and all other beings live in harmony and mutual support — a world of sustainability, stability, and confidence. A world something like the one I described, so long ago, in Ecotopia and Ecotopia Emerging.

As I survey my life, which is coming near its end, I want to set down a few thoughts that might be useful to those coming after. It will soon be time for me to give back to Gaia the nutrients that I have used during a long, busy, and happy life. I am not bitter or resentful at the approaching end; I have been one of the extraordinarily lucky ones. So it behooves me here to gather together some thoughts and attitudes that may prove useful in the dark times we are facing: a century or more of exceedingly difficult times.

How will those who survive manage it? What can we teach our friends, our children, our communities? Although we may not be capable of changing history, how can we equip ourselves to survive it?I contemplate these questions in the full consciousness of my own mortality. Being offered an actual number of likely months to live, even though the estimate is uncertain, mightily focuses the mind. On personal things, of course, on loved ones and even loved things, but also on the Big Picture.

But let us begin with last things first, for a change. The analysis will come later, for those who wish it.

Hope. Children exude hope, even under the most terrible conditions, and that must inspire us as our conditions get worse. Hopeful patients recover better. Hopeful test candidates score better. Hopeful builders construct better buildings. Hopeful parents produce secure and resilient children. In groups, an atmosphere of hope is essential to shared successful effort: “Yes, we can!” is not an empty slogan, but a mantra for people who intend to do something together — whether it is rescuing victims of hurricanes, rebuilding flood-damaged buildings on higher ground, helping wounded people through first aid, or inventing new social structures (perhaps one in which only people are “persons,” not corporations). We cannot know what threats we will face. But ingenuity against adversity is one of our species’ built-in resources. We cope, and faith in our coping capacity is perhaps our biggest resource of all.

Mutual support. The people who do best at basic survival tasks (we know this experimentally, as well as intuitively) are cooperative, good at teamwork, often altruistic, mindful of the common good. In drastic emergencies like hurricanes or earthquakes, people surprise us by their sacrifices — of food, of shelter, even sometimes of life itself. Those who survive social or economic collapse, or wars, or pandemics, or starvation, will be those who manage scarce resources fairly; hoarders and dominators win only in the short run, and end up dead, exiled, or friendless. So, in every way we can we need to help each other, and our children, learn to be cooperative rather than competitive; to be helpful rather than hurtful; to look out for the communities of which we are a part, and on which we ultimately depend.

Practical skills. With the movement into cities of the U.S. population, and much of the rest of the world’s people, we have had a massive de-skilling in how to do practical tasks. When I was a boy in the country, all of us knew how to build a tree house, or construct a small hut, or raise chickens, or grow beans, or screw pipes together to deliver water. It was a sexist world, of course, so when some of my chums in eighth grade said we wanted to learn girls’ “home ec” skills like making bread or boiling eggs, the teachers were shocked, but we got to do it. There was widespread competence in fixing things — impossible with most modern contrivances, of course, but still reasonable for the basic tools of survival: pots and pans, bicycles, quilts, tents, storage boxes.

We all need to learn, or relearn, how we would keep the rudiments of life going if there were no paid specialists around, or means to pay them. Every child should learn elementary carpentry, from layout and sawing to driving nails. Everybody should know how to chop wood safely, and build a fire. Everybody should know what to do if dangers appear from fire, flood, electric wires down, and the like. Taking care of each other is one practical step at a time, most of them requiring help from at least one other person; survival is a team sport.

Organize. Much of the American ideology, our shared and usually unspoken assumptions, is hyper-individualistic. We like to imagine that heroes are solitary, have super powers, and glory in violence, and that if our work lives and business lives seem tamer, underneath they are still struggles red in blood and claw. We have sought solitude on the prairies, as cowboys on the range, in our dependence on media (rather than real people), and even in our cars, armored cabins of solitude. We have an uneasy and doubting attitude about government, as if we all reserve the right to be outlaws. But of course human society, like ecological webs, is a complex dance of mutual support and restraint, and if we are lucky it operates by laws openly arrived at and approved by the populace.

If the teetering structure of corporate domination, with its monetary control of Congress and our other institutions, should collapse of its own greed, and the government be unable to rescue it, we will have to reorganize a government that suits the people. We will have to know how to organize groups, how to compromise with other groups, how to argue in public for our positions. It turns out that “brainstorming,” a totally noncritical process in which people just throw out ideas wildly, doesn’t produce workable ideas. In particular, it doesn’t work as well as groups in which ideas are proposed, critiqued, improved, debated. But like any group process, this must be protected from domination by powerful people and also over-talkative people. When the group recognizes its group power, it can limit these distortions. Thinking together is enormously creative; it has huge survival value.

Learn to live with contradictions. These are dark times, these are bright times. We are implacably making the planet less habitable. Every time a new oil field is discovered, the press cheers: “Hooray, there is more fuel for the self-destroying machines!” We are turning more land into deserts and parking lots. We are wiping out innumerable species that are not only wondrous and beautiful, but might be useful to us. We are multiplying to the point where our needs and our wastes outweigh the capacities of the biosphere to produce and absorb them. And yet, despite the bloody headlines and the rocketing military budgets, we are also, unbelievably, killing fewer of each other proportionately than in earlier centuries. We have mobilized enormous global intelligence and mutual curiosity, through the Internet and outside it. We have even evolved, spottily, a global understanding that democracy is better than tyranny, that love and tolerance are better than hate, that hope is better than rage and despair, that we are prone, especially in catastrophes, to be astonishingly helpful and cooperative.

We may even have begun to share an understanding that while the dark times may continue for generations, in time new growth and regeneration will begin. In the biological process called “succession,” a desolate, disturbed area is gradually, by a predictable sequence of returning plants, restored to ecological continuity and durability. When old institutions and habits break down or consume themselves, new experimental shoots begin to appear, and people explore and test and share new and better ways to survive together.

It is never easy or simple. But already we see, under the crumbling surface of the conventional world, promising developments: new ways of organizing economic activity (cooperatives, worker-owned companies, nonprofits, trusts), new ways of using low-impact technology to capture solar energy, to sequester carbon dioxide, new ways of building compact, congenial cities that are low (or even self-sufficient) in energy use, low in waste production, high in recycling of almost everything. A vision of sustainability that sometimes shockingly resembles Ecotopia is tremulously coming into existence at the hands of people who never heard of the book.

___________________

Now in principle, the Big Picture seems simple enough, though devilishly complex in the details. We live in the declining years of what is still the biggest economy in the world, where a looter elite has fastened itself upon the decaying carcass of the empire. It is intent on speedily and relentlessly extracting the maximum wealth from that carcass, impoverishing our former working middle class. But this maggot class does not invest its profits here. By law and by stock-market pressures, corporations must seek their highest possible profits, no matter the social or national consequences — which means moving capital and resources abroad, wherever profit potential is larger. As Karl Marx darkly remarked, “Capital has no country,” and in the conditions of globalization his meaning has come clear.

The looter elite systematically exports jobs, skills, knowledge, technology, retaining at home chiefly financial manipulation expertise: highly profitable, but not of actual productive value. Through “productivity gains” and speedups, it extracts maximum profit from domestic employees; then, firing the surplus, it claims surprise that the great mass of people lack purchasing power to buy up what the economy can still produce (or import).

Here again Marx had a telling phrase: “Crisis of under-consumption.” When you maximize unemployment and depress wages, people have to cut back. When they cut back, businesses they formerly supported have to shrink or fail, adding their own employees to the ranks of the jobless, and depressing wages still further. End result: something like Mexico, where a small, filthy rich plutocracy rules over an impoverished mass of desperate, uneducated, and hopeless people.

Barring unprecedented revolutionary pressures, this is the actual future we face in the United States, too. As we know from history, such societies can stand a long time, supported by police and military control, manipulation of media, surveillance and dirty tricks of all kinds. It seems likely that a few parts of the world (Germany, with its worker-council variant of capitalism, New Zealand with its relative equality, Japan with its social solidarity, and some others) will remain fairly democratic.

The U.S., which has a long history of violent plutocratic rule unknown to the textbook-fed, will stand out as the best-armed Third World country, its population ill-fed, ill-housed, ill-educated, ill-cared for in health, and increasingly poverty-stricken: even Social Security may be whittled down, impoverishing tens of millions of the elderly.

As empires decline, their leaders become increasingly incompetent — petulant, ignorant, gifted only with PR skills of posturing and spinning, and prone to the appointment of loyal idiots to important government positions. Comedy thrives; indeed writers are hardly needed to invent outrageous events.

We live, then, in a dark time here on our tiny precious planet. Ecological devastation, political and economic collapse, irreconcilable ideological and religious conflict, poverty, famine: the end of the overshoot of cheap-oil-based consumer capitalist expansionism.

If you don’t know where you’ve been, you have small chance of understanding where you might be headed. So let me offer a capsule history for those who, like most of us, got little help from textbook history.

At 82, my life has included a surprisingly substantial slice of American history. In the century or so up until my boyhood in Appalachian central Pennsylvania, the vast majority of Americans subsisted as farmers on the land. Most, like people elsewhere in the world, were poor, barely literate, ill-informed, short-lived.  Millions had been slaves. Meanwhile in the cities, vast immigrant armies were mobilized by ruthless and often violent “robber baron” capitalists to build vast industries that made things: steel, railroads, ships, cars, skyscrapers.

Then, when I was in grade school, came World War II. America built the greatest armaments industry the world had ever seen, and when the war ended with most other industrial countries in ruins, we had a run of unprecedented productivity and prosperity. Thanks to strong unions and a sympathetic government, this prosperity was widely shared: a huge working middle class evolved — tens of millions of people could afford (on one wage) a modest house, a car, perhaps sending a child to college. This era peaked around 1973, when wages stagnated, the Vietnam War took a terrible toll in blood and money, and the country began sliding rightward.

In the next epoch, which we are still in and which may be our last as a great nation, capitalists who grew rich and powerful by making things gave way to a new breed: financiers who grasped that you could make even more money by manipulating money. (And by persuading Congress to subsidize them — the system should have been called Subsidism, not Capitalism.) They had no concern for the productivity of the nation or the welfare of its people; with religious fervor, they believed in maximizing profit as the absolute economic goal. They recognized that, by capturing the government through the election finance system and removing government regulation, they could turn the financial system into a giant casino.

Little by little, they hollowed the country out, until it was helplessly dependent on other nations for almost all its necessities. We had to import significant steel components from China or Japan. We came to pay for our oil imports by exporting food (i.e., our soil). Our media and our educational system withered. Our wars became chronic and endless and stupefyingly expensive. Our diets became suicidal, and our medical system faltered; life expectancies began to fall.

And so we have returned, in a sort of terrible circle, to something like my boyhood years, when President Roosevelt spoke in anger of “one third of a nation ill-housed, ill-fed, ill-clothed.” A large and militant contingent of white, mostly elderly, Anglo-Saxon, Protestant right wingers, mortally threatened by their impending minority status and pretending to be liberty-lovers, desperately seek to return us still further back.

Americans like to think of ours as an exceptional country, immune through geographical isolation and some kind of special virtue to the tides of history. Through the distorted lens of our corporate media, we possess only a distorted view of what the country is really like now. In the next decades, we shall see whether we indeed possess the intelligence, the strength, and the mutual courage to break through to another positive era.

No futurist can foresee the possibilities. As empires decay, their civilian leaderships become increasingly crazed, corrupt, and incompetent, and often the military (which is after all a parasite of the whole nation, and has no independent financial base like the looter class) takes over. Another possible scenario is that if the theocratic red center of the country prevails in Washington, the relatively progressive and prosperous coastal areas will secede in self-defense.

Ecotopia is a novel, and secession was its dominant metaphor: how would a relatively rational part of the country save itself ecologically if it was on its own? AsEcotopia Emerging puts it, Ecotopia aspired to be a beacon for the rest of the world. And so it may prove, in the very, very long run, because the general outlines of Ecotopia are those of any possible future sustainable society.

The “ecology in one country” argument was an echo of an actual early Soviet argument, as to whether “socialism in one country” was possible. In both cases, it now seems to me, the answer must be no. We are now fatally interconnected, in climate change, ocean impoverishment, agricultural soil loss, etc., etc., etc. International consumer capitalism is a self-destroying machine, and as long as it remains the dominant social form, we are headed for catastrophe; indeed, like rafters first entering the “tongue” of a great rapid, we are already embarked on it.

When disasters strike and institutions falter, as at the end of empires, it does not mean that the buildings all fall down and everybody dies. Life goes on, and in particular, the remaining people fashion new institutions that they hope will better ensure their survival.

So I look to a long-term process of “succession,” as the biological concept has it, where “disturbances” kill off an ecosystem, but little by little new plants colonize the devastated area, prepare the soil for larger and more complex plants (and the other beings who depend on them), and finally the process achieves a flourishing, resilient, complex state — not necessarily what was there before, but durable and richly productive. In a similar way, experiments under way now, all over the world, are exploring how sustainability can in fact be achieved locally. Technically, socially, economically — since it is quite true, as ecologists know, that everything is connected to everything else, and you can never just do one thing by itself.

Since I wrote Ecotopia, I have become less confident of humans’ political ability to act on commonsense, shared values. Our era has become one of spectacular polarization, with folly multiplying on every hand. That is the way empires crumble: they are taken over by looter elites, who sooner or later cause collapse. But then new games become possible, and with luck Ecotopia might be among them.

Humans tend to try to manage things: land, structures, even rivers. We spend enormous amounts of time, energy, and treasure in imposing our will on nature, on preexisting or inherited structures, dreaming of permanent solutions, monuments to our ambitions and dreams. But in periods of slack, decline, or collapse, our abilities no longer suffice for all this management. We have to let things go.

All things “go” somewhere: they evolve, with or without us, into new forms. So as the decades pass, we should try not always to futilely fight these transformations. As the Japanese know, there is much unnoticed beauty in wabi-sabi – the old, the worn, the tumble-down, those things beginning their transformation into something else. We can embrace this process of devolution: embellish it when strength avails, learn to love it.

There is beauty in weathered and unpainted wood, in orchards overgrown, even in abandoned cars being incorporated into the earth. Let us learn, like the Forest Service sometimes does, to put unwise or unneeded roads “to bed,” help a little in the healing of the natural contours, the re-vegetation by native plants. Let us embrace decay, for it is the source of all new life and growth.

Ernest Callenbach, author of the classic environmental novel Ecotopiaamong other works, founded and edited the internationally known journal Film Quarterly.  He died at 83 on April 16th, leaving behind this document on his computer.

Copyright Ernest Callenbach 2012

The above video is 56 minutes long.  It consists of Ernest Callenbach and Harvey Wasserman chatting together in front of a camera.  But please don’t let that put you off watching it.  The video is deeply fascinating.  In it Ernest Callenbach (ECOTOPIA, 1975) and Harvey Wasserman (SOLARTOPIA, 2007) discuss the role of the visionary novelist in opening public discourse to ‘outside the box’ possibilities. They look at the many elements of Callenbach’s Ecotopian vision that have actually come into being (and some that haven’t yet) and explore the catalytic power of realistic hope to shape the present and the future. They agree the time has come to democratically enlarge our vision of sustainable society from local, national and regional spheres to the planetary context.

For more information here are their websites: www.ErnestCallenbach.com and www.Solartopia.org

Finally, I was delighted to come across a review recently written in The New York Times that is recommended to you.  Here’s how NYT author Mark Bittman closed that review:

Callenbach, who grew up in central Pennsylvania and lived to be 83, led a life as “American” — whatever that means — as any of us. The messages I take from him are these: hope is necessary, organizing is imperative, and a government by and for the vast majority of the people must not be considered impossible.

Hope is so necessary.

A remarkable insight into our present world and hopes for the future.

As many of you dear readers will know, I am incredibly fond of the essays that Tom Engelhardt of TomDispatch fame publishes on a regular basis.  Indeed, it was just a week ago that I published a Tomgram from Bill McKibben.  Had it not been for Tom querying if I had read his Ernest Callenbach last-words piece I might have missed what, for me, has been one of the most profound ‘mind-stretching’ reads for a very long time.

I pondered for most of a morning as to whether to publish Tom’s essay in one piece, as Tom presented it, or to break it down into two.  Our much shorter attention-spans as a result of the world we now live in worked against it being two parts.  But I also wanted to include other materials that give an insight into the late Ernest Callenbach so, in the end, this TomDispatch is republished as two pieces.  I trust that works for you.

So without further ado, here is Tom’s introduction to the last words of Ernest Callenbach.

Tomgram: Ernest Callenbach, Last Words to an America in Decline

Thirty-five years later, it was still on my bookshelf in a little section on utopias (as well it should have been, being a modern classic).  A friend had written his name inside the cover and even dated it: August 1976, the month I returned to New York City from years of R&R on the West Coast.  Whether I borrowed it and never returned it or he gave it to me neither of us now remembers, but Ecotopia, the visionary novel 25 publishers rejected before Ernest Callenbach published it himself in 1975, was still there ready to be read again a lifetime later.

Callenbach once called that book “my bet with the future,” and in publishing terms it would prove a pure winner.  To date it has sold nearly a million copies and been translated into many languages.  On second look, it proved to be a book not only ahead of its time but (sadly) of ours as well.  For me, it was a unique rereading experience, in part because every page of that original edition came off in my hands as I turned it.  How appropriate to finish Ecotopia with a loose-leaf pile of paper in a New York City where paper can now be recycled and so returned to the elements.

Callenbach would have appreciated that.  After all, his novel, about how Washington, Oregon, and Northern California seceded from the union in 1979 in the midst of a terrible economic crisis, creating an environmentally sound, stable-state, eco-sustainable country, hasn’t stumbled at all.  It’s we who have stumbled.  His vision of a land that banned the internal combustion engine and the car culture that went with it, turned in oil for solar power (and other inventive forms of alternative energy), recycled everything, grew its food locally and cleanly, and in the process created clean skies, rivers, and forests (as well as a host of new relationships, political, social, and sexual) remains amazingly lively, and somehow almost imaginable — an approximation, that is, of the country we don’t have but should or even could have.

Callenbach’s imagination was prodigious.  Back in 1975, he conjured up something like C-SPAN and something like the cell phone, among many ingenious inventions on the page.  Ecotopia remains a thoroughly winning book and a remarkable feat of the imagination, even if, in the present American context, the author also dreamed of certain things that do now seem painfully utopian, like a society with relative income equality.

“Chick” — as he was known, thanks, it turns out, to the chickens his father raised in Appalachian central Pennsylvania in his childhood — was, like me, an editor all his life.  He founded the prestigious magazine Film Quarterly in 1958.  In the late 1970s, I worked with him and his wife, Christine Leefeldt, on a book of theirs, The Art of Friendship.  He also wrote a successor volume to Ecotopia (even if billed as a prequel), Ecotopia Emerging.  And as he points out in his last piece, today’s [tomorrow's, Ed.] TomDispatch post, he, too, has now been recycled.  He died of cancer on April 16th at the age of 83.

Just days later, his long-time literary agent Richard Kahlenberg wrote me that Chick had left a final document on his computer, something he had been preparing in the months before he knew he would die, and asked if TomDispatch would run it.  Indeed, we would.  It’s not often that you hear words almost literally from beyond the grave — and eloquent ones at that, calling on all Ecotopians, converted or prospective, to consider the dark times ahead.  Losing Chick’s voice and his presence is saddening.  His words remain, however, as do his books, as does the possibility of some version of the better world he once imagined for us all. Tom

Let’s find out a bit more about ‘Chick’ ahead of his words tomorrow.

This is the Wikipedia entry from which I quote:

Born April 3, 1929 in Williamsport, Pennsylvania, he attended the University of Chicago, where he was drawn into the then ‘new wave’ of serious attention to film as an art form. After six months in Paris at the Sorbonne, watching four films a day, he returned to Chicago and earned a Master’s degree in English and Communications.

Callenbach then moved to California. From 1955 to 1991, he was on the staff of the University of California Press (Berkeley). A general copywriter for a number of years, he edited the Press’s Film Quarterly from 1958 until 1991. He also occasionally taught film courses at U.C. and at San Francisco State University.

For many years Callenbach edited the Natural History Guides at the U.C. Press. He began to take environmental issues and their connections to human value systems, social patterns, and lifestyles just as seriously as he had taken film. He was heavily influenced by Edward Abbey. He is therefore known as an author of green books, namely as author of the ecological utopias Ecotopia (1975) and Ecotopia Emerging (1981). (While his novel popularized the term “ecotopia,” it was actually coined by the ethnographer E. L. Anderson.)

In terms of concepts of human involvement with the ecology, as well as some of the economic and social concepts, the Ecotopia books are related to what is known as the sustainability movement. Callenbach’s Ecotopian concept is not “Luddite” — he does not reject high technology, but rather his fictional society shows a conscious selectivity about technology. As an example, with its emphasis on personal rather than impersonal interaction, Callenbach’s Ecotopian society anticipates the development and liberal usage of videoconferencing.

Indeed, for all his involvement with print publications, Callenbach remained quite interested in visual media. Aspects of his book Ecotopia in some ways anticipated “reality TV” — which emerged into recognition, and was given a label as a genre, 20 or more years later — because in the story the daily life of the legislature and some of that of the judicial courts is televised in this fictional society, and televised debates (including technical debates concerning ecological problems) met a need and desire among citizens.

Callenbach has been a part of the circle of West Coast technologists, architects, social thinkers, and scientists which has included such luminaries as Ursula K. Le Guin, Starhawk (Miriam Simos), Sim Van der Ryn, Peter Calthorpe, Stewart Brand, Kevin Kelly, J. Baldwin, and John Todd. As with a number of these others, he has been a speaker, discussion panellist, and essayist.

Here is Chick’s website which is worth a careful peruse including his biographical details and some of his talks.

Finally, there are a number of good videos featuring Ernest Callenbach’s visionary ideas and one of his longer ones will be included tomorrow.

To close today’s Post let me leave you with this.

THE TEN COMMANDMENTS OF MOTHER EARTH
by Ernest Callenbach

I. Thou shall love and honor the Earth for it blesses thy life and governs thy survival.
II. Thou shall keep each day sacred to the Earth and celebrate the turning of its seasons.
III. Thou shall not hold thyself above other living things nor drive them to extinction.
IV. Thou shall give thanks for thy food, to the creatures and plants that nourish thee.
V. Thou shall educate thy offspring for multitudes of people are a blessing unto the Earth when we live in harmony.
VI. Thou shall not kill, nor waste Earth’s riches upon weapons of war.
VII. Thou shall not pursue profit at the Earth’s expense but strive to restore its damaged majesty.
VIII. Thou shall not hide from thyself or others the consequences of thy actions upon the Earth.
IX. Thou shall not steal from future generations by impoverishing or poisoning the Earth.
X. Thou shall consume material goods in moderation so all may share the Earth’s bounty.

Music: Marcome, “All Alone”
http://www.marcome.com

Free speech isn’t always free!

Recently over at the Blog Climate Sight, Kate wrote a Post about the antics of the group known as the  Heartland Institute, a Chicago-based PR group that denies the existence of human-caused climate change. Kate has given me permission to reproduce her post in full.

Stalin believed in gravity. Do you?

May 9, 2012 by climatesight

Here’s a classy way to slam people you disagree with: compare them to terrorists, dictators, and mass murderers.

Such was the focus of a recent billboard campaign by the Chicago-based Heartland Institute, a PR group that denies the existence of human-caused climate change. The only billboard that was actually displayed featured Ted Kaczynski (the Unabomber) and read, “I still believe in global warming. Do you?”

The message is clear: if a monster believes something, citizens of good moral standing should believe exactly the opposite. The Internet was quick to ridicule this philosophy, with parodies such as the following:

Similar billboards featuring Charles Manson and Fidel Castro were planned, but never publicly displayed. Heartland also considered putting Osama bin Laden on a future billboard. On their website, they attempted to justify this campaign:

The people who still believe in man-made global warming are mostly on the radical fringe of society. This is why the most prominent advocates of global warming aren’t scientists. They are murderers, tyrants, and madmen.

Given that a majority of Americans accept global warming, people did not take kindly to this campaign. Public outcry and negative media coverage led Heartland to cancel the project after 24 hours. However, their statementshowed little remorse:

We do not apologize for running the ad, and we will continue to experiment with ways to communicate the ‘realist’ message on the climate.

Even though the campaign has been cancelled, the Heartland Institute continues to suffer financial repercussions. Dozens of corporate donors, including State Farm Insurance and drinks firm Diego (which owns Guiness and Smirnoff) have ended their support as a direct result of this campaign. Earlier in the year, Heartland lost financial backing from General Motors after internal documents exposed some of the group’s projects, particularly the development of an alternative curriculum to teach K-12 students that global warming is fake.

Will they recover from this failed campaign? Given Heartland’s reliance on donations, their prospects look poor. It seems that the Heartland Institute, previously one of the most influential mouthpieces for climate change denial, is going out with a bang.

My prayer is that the aforementioned institute goes out, not with a bang, but with the sound of whimpering!  Because the right of free speech is abused and shamed by such disgraceful actions.  Well done, Kate.

Sometimes one wonders what happened to common sense!

Today’s Post is motivated by a number of items that have crossed my screen over the last few days which when looked at collectively might remind one of the old saw, “You don’t have to be mad to work here, but it does help!“

Sit with me, metaphorically, and allow me to muse.

First was a recent Post on 350 or bust that included the March 2012 TED Conference in Long Beach, California where NASA climate scientist Dr. James Hansen explains why he must speak out about climate change. (See the video later on.)  That Post refers to an item on Martin Lack’s Blog, Lack of Environment, where Martin as well as including the video below also lists the challenges that we on this single, finite planet face.  Here is that list,

1. The Earth’s current energy imbalance is 0.6 Watts per sq.m.; a rate of energy input 20 times greater than the energy output of all human activity; and equivalent to the detonation of 400,000 Hiroshima-type atomic bombs every day.
2. Since measurements began in 2003, there has been a noticeable acceleration in the annual rate of mass loss from both the Greenland and Antarctica ice caps.
3. The last time atmospheric CO2 was 390 ppm, sea levels were 15 m higher than they are today, which implies even if we stopped burning all fossil fuels tomorrow, this is where they would end up several centuries from now because the warming “is already in the pipeline” (i.e. because the Earth must warm-up in order to restore its energy balance).
4. Unless we stop burning fossil fuels soon, sea level rise will continue to accelerate, which is likely to cause between 1 and 5 metre rise by 2100AD (depending on how quickly we now decide to stop burning them).
5. Palaeoclimatology tells us that 350 ppm is the safe limit for avoiding significant disruption to the planet’s ecological carrying capacity (i.e. in terms of both populations of individual species and overall biodivesity); and it now seems likely that between 20%-50% of all species will be “ticketed for extinction” by the end of the century.
6. If we push the Earth beyond it’s “tipping point” (i.e. allow all the emerging positive feedback mechanisms to take hold); ACD will become unstoppable; and the ensuing socio-economic damage will be almost unimaginable. The total global cost of mitigation is already put at somewhere between 35 and 70 Trillion US Dollars depending on how soon we choose to act.
7. If we had started to get off fossil fuels in 2005, it would have required 3% reduction per year in order to restore energy imbalance by 2100AD. If we start next year, it will require 6% p.a. If we wait 10 years it will require 15% p.a.
8. Recent droughts in Texas, Oklahoma and New Mexico were 3 Standard Deviations outside the norm. Events such as these cannot therefore be ascribed to natural variability; anthropogenic climate disruption (ACD) is happening just as Hansen said it would 24 years ago (if we did not change course – which we haven’t).
9. Pursuing emissions limits (i.e. Cap and Trade) will not work because there is no actual incentive to reduce emissions without any self-imposed restraint being to the advantage of others who do not do the same (i.e. the Tragedy of the Commons problem).
10. Hansen uses the analogy of an approaching asteroid – the longer we wait to prevent it hitting us the harder it becomes to do so.

Do watch that Hansen video,

Second is that yesterday Martin Lack published an item that really does seem to endorse the view that there is no sign of intelligent life living on Planet Earth (not counting dogs!).

Think about it.  The planet is warming up.  The use of carbon-based fuels is a strong suspect, putting it mildly, of the rising levels of CO2 in our atmosphere, 394.45 on April 5th, so rather than change the incentives for using such fuels, we are taking advantage of  this warming planet causing the melt of the Arctic ice cap by allowing Shell to drill for oil in the Arctic.  But even crazier than that, Shell have contracted for a Finnish icebreaker to assist them in breaking up the ice!  (I really do feel a headache coming on!)

Greenpeace in the UK are running a campaign to stop this.

Sign up to save the Arctic

Let Shell know your feelings.

The pristine and beautiful Arctic: Shell wants to exploit it for oil. We want it protected.

Dozens of Greenpeace Nordic activists have boarded and occupied a Shell-contracted icebreaker in Helsinki harbour as it prepares to leave for the Alaskan Arctic.

Drilling in this fragile ecosystem – home to the polar bear, narwhal, Arctic fox and other iconic species – is unacceptable. A spill or accident in these waters would be disastrous and the harsh conditions would make responding to such a disaster almost impossible.

Demand Shell stop their plans to put the fragile Arctic and its biodiversity at risk.  We’ll keep you updated on our campaigns.

Write to Mr. Peter Voser.

Mr Peter Voser, Shell

The Arctic isn’t a place you can exploit, it’s a place we have to protect. Time and time again, experts have expressed serious doubts about the possibility of cleaning up an oil spill in the Arctic. The technical challenges posed by drilling there are obvious and no matter how much you try to convince people that your company can operate safely in such a harsh environment, we know the truth.

Because of this, I demand that you scrap your Arctic plans immediately.

Yours sincerely,

————–

By the end of this week we want 500,000 people shouting at Shell that it must end its campaign of Arctic destruction. Click here now. [N.B. This is a time-sensitive campaign response - please visit Greenpeace website and enter your name and email address and they will email Shell on your behalf.]

We can change things! Together we can stop Shell and other oil companies from destroying the Arctic. Not everyone can board a ship to demand that change. But today, you can email Shell and ask them to stop drilling for oil and ask 10 of your friends to do the same. Together, we can save the Arctic!

Rosa Gierens
Greenpeace Nordic activist from Finland.

It’s not just an isolated instance of madness! Just a little over 10 days ago, I reported on President Obama’s support for the oil companies that threatens the polar bears, see “President Obama’s proposal for these magnificent and imperiled animals is a gift to Big Oil”

In closing, luckily there are many voices being raised about putting an end to this madness; see the recent item from Patrice Ayme.  Hopefully, all these voices will bring about the changes to the way so many of us are governed.  As Patrice commented recently on Learning from Dogs, “Hope is the breathing of the planet“.  Maybe, just maybe, hope will win through.  No better put than by James Hansen,

Most impressive is the work of the Citizens Climate Lobby, a relatively new, fastgrowing, nonpartisan, nonprofit group with 46 chapters across the United States and Canada. If you want to join the fight to save the planet, to save creation for your grandchildren, there is no more effective step you could take than becoming an active member of this group.”
- Dr. James Hansen, head of Goddard Institute for Space Studies, NASA

Oh, and before I forget, a tornado touched down in Southern France!  Not common and not making sense!

Some people seem to have a knack for saying it how it should be!

My sub-heading, above, applies to many people right across the world.  But the reason that this was triggered in my mind for today’s post, was a recent item on Christine’s excellent Blog, 350 or bust.  Read more about that Blog here.  I subscribe to that Blog.

A couple of days ago, there was an article with the title of Live Long And Prosper, Already.  It started thus,

Gene Roddenberry, the creator of the amazingly popular Star Trek series, was a man ahead of his time. Here is one of the things he  had to say about humanity and our problems (with one editorial comment from me!):

“I believe in humanity. We are an incredible species. We’re still just a child creature, and we’re still being nasty to each other [Stephen Harper: are you listening?].  And all children go through those phases. We’re moving into adolescence now. When we grow up, man, we’re going to be something!”

But what caught my eye were these comments to the Post.

The first one from a Mickey Haist that read,

It’s a nice goal, but would clenching our teeth and willing progress be of any effect? After all, children don’t spontaneously mature – they’re raised.

Have to say that I was left unsure by what Mr. Haist was trying to convey.  But not so Christine!  This was the first of her two replies,

No teeth clenching allowed! Robert Kennedy once said “Each time a person stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he or she sends forth a tiny ripple of hope. And crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.”

It’s not about everyone doing everything, it’s about each of us doing what we can. Not taking action because the problem is too big is not the answer.

And her second reply,

And Mickey – if the challenge of climate change/ocean acidification/biodiversity loss that we are facing as a species (taking the rest of the natural world with us) doesn’t make us mature, then nothing will.  But I believe it will – as Paul Gilding says, humans are slow but not stupid!

Paul Gilding’s excellent website is always a great read, by the way.

But do reread those words of Robert Kennedy, they are powerfully inspiring.

Robert Kennedy

Each time a person stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he or she sends forth a tiny ripple of hope. And crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.

Despite the fact that these words were said in response when South Africans suffered the tyranny of apartheid, the words are, perhaps, even more relevant today.  Mankind has to combine the many ‘ripples of hope’ and build that current that will sweep away the crazy selfishness that is preventing us from living in harmony with this beautiful planet for hundreds of years ahead.

Thanks Christine.

A plea to take action to preserve the Western Arctic Reserve in Alaska.

I received the following email from the Center for Biological Diversity the other day.

Dear Paul,

The Western Arctic Reserve, also known as the National Petroleum Reserve-Alaska, is the largest tract of unprotected, relatively pristine public land in the United States. But Big Oil has the reserve in its sights and will not hesitate to turn this vast wilderness into a sprawling industrial complex to drum up massive profits.

The 23.5 million-acre reserve is home to imperiled polar bears, seabirds and one of the densest populations of nesting raptors in the world. Its shores and lagoons harbor beluga whales, seals, walruses and other marine mammals.

In the rapidly warming Arctic, short-sighted oil and gas development will further stress the remarkable wildlife that lives and breeds there.The Bureau of Land Management (BLM) is now collecting comments on a planning document that will set the stage for oil and gas leasing in the western Arctic for decades to come.

You can help save this national treasure: Take action to tell the BLM to protect the Western Arctic Reserve from dirty fossil fuel development.

The action that is requested is to email or mail the following to the BLM  (the link is here.)  The email address for Bob Abbey, taken from the relevant BLM webpage is Director: Bob Abbey E-mail: Director@blm.gov

Director Bob Abbey
Bureau of Land Management
NPR-A IAP/EIS Comments, AECOM Project Office
1835 South Bragaw Street, Suite 490
Anchorage, AK 99508
US

Subject: Comments Regarding the BLM’s National Petroleum Reserve-Alaska Integrated Activity, DEIS

The National Petroleum Reserve-Alaska, or Western Arctic Reserve, comprises the largest unprotected tract of public land in the United States. It provides habitat for a wide variety of Arctic species, and its wilderness values are second to none. While the most environmentally protective alternative analyzed by the Bureau of Land Management (Alternative B) is an improvement over previous plans, it still allows over 11 million acres of ecologically intact wilderness-quality lands to be leased for oil development. As the BLM develops the “integrated activity plan” and “final environmental impact statement” for the reserve, I urge you to provide maximum protection for areas with high-value habitats by designating all of the Special Area contained in Alternative B, and to create additional protections for all other areas in the reserve that contain ecologically intact and/or wilderness-quality lands.

The BLM must also consider the long-term impacts of greenhouse gas emissions from oil and gas development, and any future impacts of climate change on the low-lying western Arctic. Arctic animals are already stressed by a melting and warming Arctic, and none of the alternatives considered go far enough to protect these species from the wide array of impacts from oil and gas development.

Among other things, the BLM must account for sea-level rise due to ice melt, permafrost collapse, coastal erosion and increased high-energy storm events that will degrade, or wipe out, critical coastal habitat, including the Teshekpuk Lake area. The BLM must also consider the impacts of ocean acidification, changes in circulation, increased freshening due to sea ice melt, and shifts in productivity to the marine environment and to marine species, including polar bears, ice seals, walruses, bowhead whales, and beluga whales.

Congress has required that “maximum protection” be given to Special Areas in the reserve. I encourage the BLM to adopt an alternative that provides protections for these areas, which include Teshekpuk Lake, the Colville River, Kasegaluk Lagoon, and the Utukok River Uplands. The BLM must also protect the Dease Inlet-Meade River area, Peard Bay and adjacent wetlands, and the Ikpikpuk River and adjacent wetlands.

I implore the BLM to adopt a management alternative that includes the strongest possible protections for the Western Arctic Reserve. This means designating Alternative B as the preferred alternative, and adding additional protective measures for important wildlife habitat and wilderness areas so they are not destroyed by ecologically devastating oil and gas development, or from the long-term impacts of greenhouse gas emissions and climate change.

Thank you.

But if that doesn’t work then there is a full webpage offering detailed information and which also has links relevant to letting the BLM know your views.  That webpage starts,

ARCTIC OIL DEVELOPMENT

Alaska’s north coast and ocean waters are teeming with species found in few other places, and many of them are now under threat. The Western Arctic Reserve and the Arctic National Wildlife Refuge provide critical denning areas for polar bears, support vast caribou herds and are essential nesting grounds for thousands of bird species, including threatened eiders and yellow-billed loons. The sea ice of the Arctic Ocean is hunting and denning habitat for polar bears and a foraging platform for Pacific walrus and numerous Arctic ice seal species. Under the sea ice, endangeredbowhead whales and other whale species live off the biological richness of the Arctic Ocean.
Nearly all Arctic species are at risk from global warming. But that’s not the only problem: In a drastically changing environment, Arctic species must now contend with dirty, industrial fossil fuel development.

Please go here, read the the full information and do your little bit.  It all makes a difference.