Archive for the ‘Morality’ Category
Anam cara
Love as seen through the Celtic spiritual belief of bonding souls.
Who hasn’t lifted their eyes to the skies above and become lost in themselves? Whether the drama of a turbulent daytime sky or the deep mystery of an endless, clear night, sky? Doesn’t matter who we are or where we have or haven’t been in our lives, experiencing that shift from ‘reality’ to a place of souls is familiar to all.
Right at the front of Richard Bach’s lovestory book The Bridge Across Forever, there’s this quotation from E.E. Cummings:
- how fortunate are you and I, whose home
is timelessness: we who have wandered down
from fragrant mountains of eternal now
to frolic in such mysteries as birth
and death a day (or maybe even less)
Then on page 9, Richard Bach writes as part of his introduction:
We think, sometimes, there’s not a dragon left. Not one brave knight, not a single princess gliding through secret forests, enchanting deer and butterflies with her smile.
We think sometimes that ours is an age past frontiers, past adventures. Destiny, it’s way over the horizon; glowing shadows galloped past long ago, and gone.
What a pleasure to be wrong. Princesses, knights, enchantments and dragons, mystery and adventure …. not only are they here-and-now, they’re all that ever lived on earth!
Our century, they’ve changed clothes, of course. Dragons wear government-costumes, today, and failure-suits and disaster-outfits. Society’s demons screech, whirl down on us should we lift our eyes from the ground, dare we turn right at corners we’ve been told to turn left. So crafty have appearances become that princesses and knights can be hidden from each other, can be hidden from themselves.
Yet masters of reality still meet us in dreams to tell us that we’ve never lost the shield we need against dragons, that blue fire voltage arcs through us now to change our world as we wish. Intuition whispers true: We’re not dust, we’re magic!
Copyright (1984) Richard Bach.
Richard Bach’s hugely popular lovestory is widely summarised, thus:
‘Did you ever feel that you were missing someone you had never met?’.
Haunted by the ghost of the wise, mystical, lovely lady who lives just around the corner in time, Richard Bach begins his quest to find her, to learn of love and immortality not in the here-after, but in the here and now. Yet caught in storms of wealth and success, disaster and betrayal, he abandons the search, and the walls he builds for protection become his prison. Then he meets the one brilliant and beautiful woman who can set him free, and with her begins a transforming journey, a magical discovery of love and joy.
Just pause and listen. Hear your intuition whispering to you: You are not dust, you are magic!
oooOOOooo
Now let’s turn to another author: John O’Donohue. WikiPedia has an entry that starts:
John O’Donohue (1 January 1956 – 4 January 2008) was an Irish poet, author, priest, and Hegelian philosopher. He was a native Irish speaker, and as an author is best known for popularizing Celtic spirituality.
His death in January 2008 just a few days past his 52nd birthday was a huge and tragic loss. Not just to his family and all who knew him, but to all those in the world who dream the spiritual bonding with another person.
John O’Donohue’s book is no better appreciated than by hugging the meaning of that Celtic phrase anam cara, assuming you aren’t a Celtic speaker! A quick web search finds an explanation typically like this:
In the Celtic Spiritual tradition, it is believed that the soul radiates all about the physical body. What some refer to as an aura. When you connect and become completely open and trusting with another person, your two souls begin to flow together. The forming of that deep bond is described as having found your anam cara or soul friend.
Your anam cara always accepts you as you truly are, holding you in beauty and light. Inevitably, to appreciate this relationship, you must first recognize your own inner light and beauty. This is not always easy to do! The Celts believed that forming an anam cara friendship would help you awaken to your own inner light and beauty, as a pathway to experiencing the joys of others.
According to John O’Donahue, an accomplished Irish poet, philosopher and Catholic priest, “…You are joined in an ancient and eternal union with humanity that cuts across all barriers of time, convention, philosophy and definition. When you are blessed with an anam cara, the Irish believe, you have arrived at that most sacred place: home.“
Do you sense how the writings of Richard Bach and John O’Donohue are two hues from the same rainbow?
Take a few minutes and explore the John O’Donohue website that has much to remember about this wonderful man. Embrace such profound insights on the universal themes of friendship, solitude, love, and death as:
- Light is generous
- The human heart is never completely born
- Love as ancient recognition
- The body is the angel of the soul
- Solitude is luminous
- Beauty likes neglected places
- The passionate heart never ages
- To be natural is to be holy
- Silence is the sister of the divine
- Death as an invitation to freedom
I’m going to offer two videos. They are both of John O’Donohue. One is 51 minutes and one is 5 minutes. Do watch them both but if for whatever reason you cannot do that, then please watch the shorter one.
Now read this quotation from the book.
Your beloved and your friends were once strangers. Somehow at a particular time, they came from the distance toward your life. Their arrival seemed so accidental and contingent. Now your life is unimaginable without them. Similarly, your identity and vision are composed of a certain constellation of ideas and feelings that surfaced from the depths of the distance within you. To lose these now would be to lose yourself.
and recognising this post is day three of writing about love, here’s another quotation:
If you send out goodness from yourself, or if you share that which is happy or good within you, it will all come back to you multiplied ten thousand times. In the kingdom of love there is no competition; there is no possessiveness or control. The more love you give away, the more love you will have.
oooOOOooo
Are Jean and I touched by the spirit of anam cara? Leave you, dear reader, to judge that. In fact, leave you with the sign that is on our front gate!
Love is??
Reflections on the meaning of love.
Yesterday, I explored love across the species; back to that first encounter between wolf and early man.
Today, I want to revisit what we mean when we use the word ‘love‘ and feel the emotion. I say revisit because it’s not the first time I have dipped my toes into this particular pool. Last August, I wrote a piece What is love? It opened thus:
How the relationship that we have with domesticated animals taught us the meaning of love.
This exploration into the most fundamental emotion of all, love, was stimulated by me just finishing Pat Shipman’s book The Animal Connection. Sturdy followers of Learning from Dogs (what a hardy lot you are!) will recall that about 5 weeks ago I wrote a post entitled The Woof at the Door which included an essay from Pat, republished with her permission, that set out how “Dogs may have been man’s best friend for thousands of years longer than we realized“.
The following day, I wrote a further piece introducing the book and then commenced reading it myself. Please go there and read about the praise that the book has received.
What I want to do is to take a personal journey through love. I should add immediately that I have no specialist or professional background with regard to ‘love’ just, like millions of others, a collection of experiences that have tapped me on the shoulder these last 67 years.
The challenge for us humans is that while we instinctively understand what emotions represent: love, fear, anger, joy, grief, sadness, happiness, et al, we really have no way of knowing precisely what another person is feeling and how that feeling compares to our own awareness and experience of that emotion.
Stay with me as I explore how others offer a meaning of love.
As it happens, this week’s Sabbath Moment from Terry Hershey was much about love.
If you judge people you have not time to love them. Mother Teresa
Where there is great love there are always miracles. Willa Cather
Someday, after we have mastered the winds, the waves, the tides, and gravity, we shall harness… the energies of love. Then for the second time in the history of the world man will have discovered fire. Pierre Teilhard de Chardin
Then some further reflections:
Here’s my take: Life is complicated and at times, very, very challenging. And sometimes, overwhelming. Bad things can happen to good people. Decisions can be thorny and disconcerting. However. Even in the midst … where there is great love, there are always miracles.
and
Here’s the deal:
- Love is not always where I predict it will be.
- Love can grow and blossom even in the face of striving and anguish.
- If we judge we cannot love. Just because I see something one way, doesn’t mean that I am right and you are wrong.
- When we do love, we are present. When we are present, there is always a thread. The good news is that we are in this together. One day you may be that thread for me. And one day, I may be that thread for you.
Powerful words! Words that will have many nodding. Yet still nothing absolute that offers a definition of love that would be universally understood. Because there can be no universal definition. That is the magic of all emotions – they defy the ‘science of life’. So let’s just treasure that magic.
A few days ago, Sue over at Dreamwalker’s Sanctuary wrote a post under the title of Cosmic Seeds of Thought. With Sue’s kind permission, I republish that in full.
Last night I wrote this poem, its been a while since I posted one, so as my pen flew across the page I was inspired with these words.. Maybe due to the recent Solar flares, but my ears have been ringing ever louder as the energies have intensified.. The Silence space within is a place to reflect and absorb the peacefulness of Oneness with the Universe…. A place I often go, where we can just close our eyes to the constant noise as the Planet cries with yet more pain… Meditation helps centre our minds. If you would like to follow a meditation I often do… You can find it Here on a post I did back in 2008 .
Silence booms in an explosion of sound
Splintering static high pitched and loud
Morse Coded downloads in intermittent bursts
The Cosmos is talking-Do you hear its verse?
~~
I escape to the mountains and I run to the sea
But its chatter surrounds me as I long to be free
I hear cries of children, laments from the old
Each on a journey their stories to be told
~~
The Elephants and Dolphin their cries go unheard
Yet I hear their low rumbles and clicks how absurd
Each voice in the matrix – every thought in the mix
A Planet in Crisis – will it ever be fixed?
~~
So I turn down the volume as I shut the outer door
As I meditate inward finding higher-self law
Here I seek Peace in the stillness I find
The Key to the Cosmos we turn in the mind
~~
All things are great and all things are small
The Mind gives them power and shall overcome all
The Universal Plan- I am part and unique
Each one is searching to fit the pieces they seek
~~
And the answer is simple- but we make is so hard
With the choices we choose as we shuffle life’s cards
It seems we chose greed, possession is King
Forgetting how to love our fellow Human Being
~~
But it’s never too late for we each have a heart
To alter our ways – To care is a start
So clear out your Anger, your hatred and greed
Listen to your heartbeat –Start sowing Love Seeds
© Sue Dreamwalker – 2013 All rights reserved.
Start sowing love seeds! Wonderful.
How to close it for today? Frankly, I’m not sure. So I’m going to ‘cheat’. By which I mean republish something else from last August. A guest essay about the loss of love. Because it seems to me that one way (the only way?) to experience what love truly means is when we lose it. As Eleanore MacDonald describes below in the most heart-rending and beautiful fashion.
oooOOOooo
one of the seven great dogs
“Until one has loved an animal, a part of one’s soul remains unawakened.”
Anatole France
Djuna Cupcake, my heart of hearts,
photo by Breelyn MacDonald
A great squall came upon us here on our farmlet a week ago. I saw it first from a distance, in that dawning of the morning when Djuna usually announced the coming day with his gentle, breathy ‘woooof’, his polite plea to join us on the bed. Mysteriously disturbing, it surely was a sign of things to come, but we didn’t know how dangerous it really was until it was upon us.
And when it was suddenly there, a Great Joy was sucked from our world and an overwhelming sadness took its place … a raging stillness, hot and stifling, no breath, no heartbeat.
My springs of Joy are dry … (a sentiment stolen in part from that great old song, Long Time Traveler)
Djuna Cupcake was one of the Seven Great Dogs. If you’ve seen the film ‘Dean Spanley’, you will know what I mean. If you have loved and been loved by a dog of pure heart … one who was a great teacher of presence, of patience, one who was the dispenser of unconditional love and the blessings of an incomparable joy … one who was a great listener, guardian, and the embodiment of Buddha, Coyote, the Goddesses Eleos and Kuan Yin all in one soft coated body … one who was your loving shadow because he or she felt that it was their job to see you safe at all times … you will know what I mean.
He died quite suddenly. Like that squall, his death came with no warning and for days after Paul and I were sucked deep into that great black hole of grief. The dread attacked us at every turn, where we would always see him but now only a glaring emptiness stood. I felt as though my heart and soul had a raw, oozing, gaping, searingly painful wound where he had been torn away from me. Stolen. We cried a lot.
Some people will never understand. I try to feel compassion for them, rather than issuing the big ‘EFF YOU”, but I am only human. What is this BS about a ‘three day’ rule? What? Because he was ‘just a dog’ we should be over it all in 3 days? Djuna was surely a better person than most Humans and I will never stop missing him. I feel so deeply sorry for those people who have overlooked having such grace and beauty bless their lives –– the companionship of a great dog (or cat or horse, or human person) –– so that, when the monumental end comes and they’ve come through the great fires of sorrow, and have been washed by the flush of a million tears, they come through to the other side where they are able to see the remarkable love, joys and lessons they’d been gifted by that companionship. I can only hope now to ‘be’ the person Djuna thought me to be.
3 days and 3 more and 3 million more and even then more just won’t do it.
Paul and I were with Djuna on our bedroom floor when he died. I lay with him next to my heart, whispering love, my arm draped over his neck … and as he was leaving us, I saw him standing just beyond Paul. Alert, ears akimbo, head cocked, eyes bright, a wad of socks in mouth, standing in his particularly great exuberance, as he did each morning when the time for chores presented itself – “Come on! It’s time to go! Get with it you silly humans! There’s work to be done, there’s a barn to clean and a day to sniff, there’s delight to be found!” And then he left.
My ‘joyometer’, my daily dispenser of mirth, and my constant reminder of the importance of presence, has gone missing – his lessons of ‘Be Here Now’ measured in doses of ’Oh, sense the beauty in the music of the wind!’, ‘Let’s just run in circles and laugh’, ‘I love, love, love you!’ … gone. It is wholly up to me now to remember to stay in each moment, to just be a nice person, cry whenever I must, to laugh as much as possible and dance for the sheer joy of it. And when the cacophony of the deafening silence has quieted and the colors of sorrow have muted and gone transparent and I’ve had some time to let the Aegean clean up those bloodied wounds in my heart and soul, there will be room again here for another one of the Seven Great Dogs. And the cycles will continue on.
Almost every evening Djuna and I took an evening stroll down our quiet lane. I loved watching him dance his great joy, nose to the ground scenting all of the news of the day or nose to the sky, sensing what was coming on the breeze. On our walks I watched the seasons change, the rising of the full moon, the greening of the new spring and the evening skies, like snowflakes, no one ever alike … I watched the Canadian geese come and go, the Red Tail hawks courting in the air above me, and let the build up of my day fall away as I tread softly with my gentle friend. It took me several days after Djuna’s death for me to realize that here was yet again another gift he had left for me in his wake, and one I should continue to enjoy. The sky was black to the West, we’d had heavy winds and rain all day, but when there was a break I set off on ‘our’ walk. Wrapped tightly in sadness and hardly breathing with the missing of him, I shuffled along about a 1/2 mile and turned for home before the rains started up and the chill wind began to blow, fierce again, from the south. That wind battered and bashed me until it freed the tears from my eyes, and the freezing rain lashed my face until I grew numb. As though suddenly realizing I was about to drown, I surfaced, taking in great gulps of air as though I’d not been breathing for several days, and began to climb free of the suffocating bonds of my sadness.
Part of our family
My Djuna, my Cupcake … My Heart of Hearts who knew my soul, my every thought; great lover of Paul and I, and of Breelyn; great lover of his mare and his pony, of socks and his furry toys and his GWBush chew doll; great lover of his evening walkies and of riding in the car, and feeding the birds; great lover of sofa naps and sleeping in late with us on the bed and chasing BALL and rolling on the grass and of eating horse poop; bountiful bestower of stealthy kisses; joyful jokester, Greek scholar (he knew about 15 words and understood several phrases spoken to him in Greek; something we did only after he’d begun to understand words and phrases *spelled out* in English! ‘Car’, ‘dinner?’, ‘play with the ball?’, ‘feed the birds’, water, pony, get the goat, etc!); Djuna, beloved Honorary Cat, our timekeeper, our guardian angel, our boss, our playfully dignified friend (thanks for that Marija) and family member, and one of the Seven Great Dogs – we will love and miss you forever.
But now – there’s work to be done, there’s a barn to clean and a new day to sniff, there’s delight to be found!
love – photo by Breelyn MacDonald
Copyright (c) 2012 Eleanore MacDonald
oooOOOooo
The power in these words.
Day three of recognising the passing of 400 ppm atmospheric CO2.
In nearly four years of writing for Learning from Dogs, I can’t recall devoting three days of posts to a single subject. To put that into context, today’s post is number 1,683 since the first one was published on July 15th, 2009; not all of them from the brain of yours truly by any means you understand!
Today, I’m going to feature a recent essay written by George Monbiot finishing up three days of ‘reporting’ on the deeply disturbing, but fully anticipated, news that the planet’s atmosphere has reached a concentration of 400 ppm CO2.
Last Monday, I published What legacy do we wish to leave for others?
Then yesterday, a post under the title of 400 ppm, as the BBC reported it. I closed with a reference to a remark made by Professor Sir Brian Hoskins, director of the Grantham Institute for Climate Change at Imperial College London; the remark being “A greater sense of urgency was needed.“
I wrote that those wishy-washy words were pathetic. That we needed the sort of words that George Monbiot penned a few days ago in the Guardian newspaper. There it was entitled “Climate milestone is a moment of symbolic significance on road of idiocy“.
But I think the title that Mr. Monbiot chose to use on his own blog was far more apt: Via Dolorosa. (Note that I haven’t formally requested permission to republish the essay but trust that the following is acceptable to both Mr. Monbiot and the Guardian newspaper.)
Here’s how it opened:
Via Dolorosa
May 10, 2013
Corruption and short-termism are pushing us along the path of sorrows.
By George Monbiot, published on the Guardian’s website, 10th May 2013
The records go back 800,000 years: that’s the age of the oldest fossil air bubbles extracted from Dome C, an ice-bound summit in the high Antarctic. And throughout that time there has been nothing like this. At no point in the pre-industrial record have concentrations of carbon dioxide in the air risen above 300 parts per million. 400 is a figure that belongs to a different era.
The difference between 399 and 400ppm is small, in terms of its impacts on the world’s living systems. But this is a moment of symbolic significance, a station on the Via Dolorosa of environmental destruction. It is symbolic of our collective failure to put the long term prospects of the natural world and the people it supports above immediate self-interest.
The symbolic significance of the planet’s atmospheric concentrations of CO2 passing 400ppm is that, I hope, with all the hope that my heart can summon up, it will bring us back from the brink. Then one ponders about this possibility as Monbiot’s next paragraph unfolds:
The only way forward now is back: to retrace our steps along this road and to seek to return atmospheric concentrations to around 350 parts per million, as the 350.org campaign demands. That requires, above all, that we leave the majority of the fossil fuels which have already been identified in the ground. There is not a government or an energy company which has yet agreed to do so.
“not a government or an energy company … has yet agreed to do so.”
I’m going to repeat that again, with emboldening; “not a government or an energy company … has yet agreed to do so.“
In fact, one could reasonable argue that having any hope for a turning back is utterly naive. Look what the essay goes on to say:
Just before the 400-mark was reached, Shell announced that it will go ahead with its plans to drill deeper than any offshore oil operation has gone before: almost three kilometres below the Gulf of Mexico.
A few hours later, Oxford University opened a new laboratory in its department of earth sciences. The lab is funded by Shell. Oxford says that the partnership “is designed to support more effective development of natural resources to meet fast-growing global demand for energy.” Which translates as finding and extracting even more fossil fuel.
The European Emissions Trading Scheme, which was supposed to have capped our consumption, is now, for practical purposes, dead. International climate talks have stalled; governments such as ours now seem quietly to be unpicking their domestic commitments. Practical measures to prevent the growth of global emissions are, by comparison to the scale of the challenge, almost non-existent.
As an example of the scale of the hypocrisy in which we are all immersed, last week’s The Economist magazine carried a full-age advertisement from Chevron on page 5 under the banner of ‘Protecting The Planet Is Everyone’s Job – We agree‘ and going on to explain:
We go to extraordinary lengths to protect the integrity of the places where we operate. Places all over the world, like Australia’s Barrow Island. It’s home to hundreds of native species of wildlife, including wallabies, ospreys, and perenties.
We’ve been producing energy on the island for more than 40 years, and it remains a Class A Nature Reserve.
Didn’t take me two moments to find this image:
Barrow Island, Australia. Taken from the Chevron Australia website.
To my mind this advertisement completely misses the point; deliberately or otherwise. Chevron and all other oil producing companies in the world are endangering the future of the entire planet by continuing to ‘produce energy’, aka oil. Period. Full stop.
Or to put it in the words of George Monbiot’s essay:
The problem is simply stated: the power of the fossil fuel companies is too great. Among those who seek and obtain high office are people characterised by a complete absence of empathy or scruples, who will take money or instructions from any corporation or billionaire who offers them, and then defend those interests against the current and future prospects of humanity. This new mark reflects a profound failure of politics, worldwide, in which democracy has quietly been supplanted by plutocracy. Without a widespread reform of campaign finance, lobbying and influence-peddling and the systematic corruption they promote, our chances of preventing climate breakdown are close to zero.
Thus the final sentence in GM’s essay carries a deep sadness.
So here we stand at a waystation along the road of idiocy, apparently determined only to complete our journey.
Why are we not seeing, hearing and reading words of a similar weight and power from just about every ‘opinion maker’ in the world?
Why not? Why not?
More on those poor rhinos
Awareness is the only way to go.
Two days ago, I published a post under the title of Reflections on pain and peace. The pain aspect was as a result of a shocking photograph of a rhino that had been slaughtered for its horn.
Subsequent to that piece coming out there has been more information that I wanted to cover.
I had an email from Avaaz that needed circulating:
Thanks for joining the campaign to protect the world’s rhinos. To win this campaign, we urgently need to build a massive outcry — every voice who joins us makes a difference!
Help spread the word by sending the email below to friends and family, and post this link on your Facebook wall.
http://www.avaaz.org/en/save_rhinos/?tta
Thanks again for your help,
The Avaaz team
——–
Dear friends,
The rhino is being hunted into extinction and could disappear forever unless we act now. Shocking new statistics show 440 rhinos were brutally killed last year in South Africa alone — a massive increase on five years ago when just 13 had their horns hacked off. European nations could lead the world to a new plan to save these amazing creatures but they need to hear from us first!
Fueling this devastation is a huge spike in demand for rhino horns, used for bogus cancer cures, hangover remedies and good luck charms in China and Vietnam. Protests from South Africa have so far been ignored by the authorities, but Europe has the power to change this by calling for a ban on all rhino trade — from anywhere, to anywhere — when countries meet at the next crucial international wildlife trade summit in July.
The situation is so dire that the threat has even spread into British zoos who are on red-alert for rhino killing gangs! Let’s raise a giant outcry and urge Europe to push for new protections to save rhinos from extinction. When we reach 100,000 signers, our call will be delivered in Brussels, the decision-making heart of Europe, with a crash of cardboard rhinos. Every 50,000 signatures will add a rhino to the crash — bringing the size of our movement right to the door of EU delegates as they decide their position. Sign the petition below then forward this email widely:
http://www.avaaz.org/en/save_rhinos/?tta
So far this year one rhino has been killed every day in South Africa, home to at least 80% of the world’s remaining wild rhinos. Horns now have a street value of over $65,000 a kilo — more expensive than gold or platinum. The South African Environment Minister has pledged to take action by putting 150 extra wardens and even an electric fence along the Mozambique border to try and stem the attacks — but the scale of the threat is so severe that global action is required.
Unless we act today we may lose this magnificent and ancient animal species permanently. Some Chinese are loudly lobbying for the trade in horn to be relaxed, but banning the trade in all rhinos will silence them. With the EU’s leadership, we can bring these international gangsters to justice, put the poachers in prison, and push for public awareness programmes in key Asian countries — and end this horn horror show for good.
In the next few weeks, the EU will be setting its agenda for the next big global meeting in just a few months — our best chance of turning the tide against the slaughter. We know that rhinos will be on their agenda, but only our pressure can ensure they challenge the problem at its source. Let’s build a giant outcry and deliver it in a spectacular fashion — sign now and together we can stop the slaughter across Africa:
http://www.avaaz.org/en/save_rhinos/?tta
In 2010, Avaaz’s actions helped to stop the elephant ivory trade from exploding. In 2012, we can do the same for the rhino. When we speak out together, we can change the world — last year was the worst year ever for the rhino, but this can be the year when we win.
With hope,
Iain, Sam, Maria Paz, Emma, Ricken and the whole Avaaz team
More Information:
Few Rhinos Survive Outside Protected Areas (WWF)
ttp://www.worldwildlife.org/species/finder/rhinoceros/rhinos.htmlSouth Africa record for rhino poaching deaths (BBC)
http://www.bbc.co.uk/news/world-africa-15571678‘Cure for cancer’ rumour killed off Vietnam’s rhinos (The Guardian)
http://www.guardian.co.uk/environment/2011/nov/25/cure-cancer-rhino-horn-vietnamBritish Zoos on Alert as Rhino Poaching Hits the UK (International Business Times)
http://www.ibtimes.co.uk/articles/289792/20120130/british-zoos-uk-alert-rhino-poaching-hits.htm—————–
Then as a reminder that sitting on our hands and doing nothing must be resisted, Chris sent me this link to a recent item in the British Telegraph newspaper, from which I include these portions:
Last rhinos in Mozambique killed by poachers
The last known rhinoceroses in Mozambique have been wiped out by poachers apparently working in cahoots with the game rangers responsible for protecting them, it has emerged
7:46PM BST 30 Apr 2013
The 15 threatened animals were shot dead for their horns last month in the Mozambican part of Great Limpopo Transfrontier Park, which also covers South Africa and Zimbabwe.
They were thought to be the last of an estimated 300 that roamed through the special conservation area when it was established as “the world’s greatest animal kingdom” in a treaty signed by the three countries’ then presidents in 2002.
Aislinn Laing finishes off her report, by writing:
Dr Jo Shaw, from the World Wide Fund for Nature, said the rhinoceroses had probably crossed into Mozambique from Kruger.
Whereas killing a rhino in South Africa can attract stricter punishments than killing a person, in Mozambique offenders generally escape with a fine if they are prosecuted at all.
“Rhinos being killed in Kruger are mostly by Mozambican poachers who then move the horns out through their airports and seaports,” she said. “With huge governance and corruption issues in Mozambique, it’s a huge challenge.”
Boy, do we have so much to learn from dogs!
Reflections on pain and peace.
Seeking solace in these times of insanity.
Not sure what it is about Tuesdays because exactly a week ago I wallowed in introspection with an essay Finding one’s true self and here we are again with another wallow!
The pain came about when good friend, Chris Snuggs, included a picture link that is on Facebook in an email exchange we were having. Here’s that picture.
Here are a couple of comments left on that Facebook page.
Oh Dear God in Heaven. This is just so so so so so wrong. I am so ashamed of my species.
—-
Armina,you have said it right. Animals never sin,they never commit crime, they don’t go to war against each other. Humans do all these and they face the negative results of it. Who will save them? Who will protect them? The very humans that are to protect and save them, are the very heartless wicked people killing them … Sometimes I cry when I see animals being treated badly …. the world is a wicked place and they should not have been here among humans …. I wish there could be a place where there are no humans and no human can be able to go there no matter how hard they may try. So that all animals may go and live there ever safe.
In his email Chris wrote, “Difficult to comprehend. And all in this bizarre quest to improve themselves, increase their sexual potency or some such tosh. Why do many humans not accept themselves for what they are, warts and all, and just try to do the best with what they can bring to the world?“
To which I replied, “That is so disgusting a picture. Sometimes, in fact too often these days, I seem to want to pull up the drawbridge and just forget this mad, insane world so many seem to ‘enjoy’.“
Then yesterday, over on the Wibble blog, there was a post with the title of Schrödinger’s Leopard that generated a comment from Mikestasse, “Yes, we humans think we own everything. Copyright the planet, patent its contents, run amok, screw it all. I’m often ashamed to be human ……. “
So all of this was reinforcing the pain I was feeling.
I then turned to my email and there was a further reply in from Chris.
Yes, it is a terrible photo, but no doubt there are far worse somewhere. One of the worst things about rhinos (and other large creatures) is that they clearly have largish brains and probably a lot more “consciousness” and/or “understanding” than we appreciate. And therefore are very much aware of what is going on, have pain and other “emotional” sufferings we can’t fully comprehend but which undoubtedly exist. I mean, they are not like fish I guess (though some maintain that even fish feel pain) or even more clearly insects.
Was it Voltaire who said in response to the world’s evils: “Il faut cultiver son jardin.“? [We must cultivate our garden.]
He had a point – sometimes one has to shut oneself off, but on the other hand and at other times if we all do that then the bastards can get on with their evil unchecked – or even uncommented. At least you in particular are spreading good vibrations and a moral view of the world. I feel the same about my political rants and blog entries. It may not do much to change the world but it could perhaps confirm to others that they are not alone in their protests about whatever. I would like to get engaged more actively in a particular “charity” or movement. One, since one cannot do everything. I might go for tigers and rhinos, etc. The last three years have been horrendous for me but I hope things will settle down a bit in coming months so I can do something more positive.
I would just say to you that you SHOULD completely detach sometimes and WHEN you do you should relax TOTALLY and clear your mind of negative thoughts in order to return fully charged to the fray at a later stage!!!
NO, you DON’T need a shrink for this but I understand that the US is well-equipped in this department if needs be!!!
Now because of the time difference between here and Europe it was too late for me to check if Chris was comfortable about me sharing his personal email. But I took a gamble that it would be OK because of the power of Chris’ advice; the plain common-sense of that penultimate paragraph.
Because if we end up consumed by the pain then, not to put too finer a point on it, the bastards have won! If we can feel the pain but stay grounded, remaining at peace, then that poor rhino did not die in vain.
So please go now and sign the petition Save the Rhinos!
The Great Unmentionable by George Monbiot.
A real pleasure and privilege to republish this article from Mr. Monbiot.
For some time now I have subscribed to the articles published by The Permaculture Research Institute of Australia. From time to time references have been made to PRI articles here on Learning from Dogs.
Recently, I read a PRI essay that had been penned by George Monbiot. It was called The Great Unmentionable. It blew me away. So I took a deep breath and dropped George M. an email asking if I might republish it here. George was very gracious in giving me such permission.
Mr. George Monbiot.
First some background to George Monbiot for those who are unfamiliar with his work and his writings. As his website explains:
I had an unhappy time at university, and I now regret having gone to Oxford, even though the zoology course I took – taught, among others, by Richard Dawkins, Bill Hamilton and John Krebs – was excellent. The culture did not suit me, and when I tried to join in I fell flat on my face, sometimes in a drunken stupor. I enjoyed the holidays more: I worked on farms and as a waterkeeper on the River Kennet. I spent much of the last two years planning my escape. There was only one job I wanted, and it did not yet exist: to make investigative environmental programmes for the BBC.
After hammering on its doors for a year, I received a phone call from the head of the BBC’s natural history unit during my final exams. He told me: “you’re so fucking persistent you’ve got the job.” They took me on, in 1985, as a radio producer, to make wildlife programmes. Thanks to a supportive boss, I was soon able to make the programmes I had wanted to produce. We broke some major stories. Our documentary on the sinking of a bulk carrier off the coast of Cork, uncovering evidence that suggested it had been deliberately scuppered, won a Sony award.
Anyway, to the article in question that was published on the Guardian Newspaper’s website, 12th April 2013.
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The Great Unmentionable
April 12, 2013
We have offshored both our consumption and our perceptions
By George Monbiot
Every society has topics it does not discuss. These are the issues which challenge its comfortable assumptions. They are the ones that remind us of mortality, which threaten the continuity we anticipate, which expose our various beliefs as irreconcilable.
Among them are the facts which sink the cosy assertion, that (in David Cameron’s words) “there need not be a tension between green and growth.”
At a reception in London recently I met an extremely rich woman, who lives, as most people with similar levels of wealth do, in an almost comically unsustainable fashion: jetting between various homes and resorts in one long turbo-charged holiday. When I told her what I did, she responded, “oh I agree, the environment is so important. I’m crazy about recycling.” But the real problem, she explained, was “people breeding too much”.
I agreed that population is an element of the problem, but argued that consumption is rising much faster and – unlike the growth in the number of people – is showing no signs of levelling off. She found this notion deeply offensive: I mean the notion that human population growth is slowing. When I told her that birth rates are dropping almost everywhere, and that the world is undergoing a slow demographic transition, she disagreed violently: she has seen, on her endless travels, how many children “all those people have”.
As so many in her position do, she was using population as a means of disavowing her own impacts. The issue allowed her to transfer responsibility to other people: people at the opposite end of the economic spectrum. It allowed her to pretend that her shopping and flying and endless refurbishments of multiple homes are not a problem. Recycling and population: these are the amulets people clasp in order not to see the clash between protecting the environment and rising consumption.
In a similar way, we have managed, with the help of a misleading global accounting system, to overlook one of the gravest impacts of our consumption. This too has allowed us to blame foreigners – particularly poorer foreigners – for the problem.
When nations negotiate global cuts in greenhouse gas emissions, they are held responsible only for the gases produced within their own borders. Partly as a result of this convention, these tend to be the only ones that countries count. When these “territorial emissions” fall, they congratulate themselves on reducing their carbon footprints. But as markets of all kinds have been globalised, and as manufacturing migrates from rich nations to poorer ones, territorial accounting bears ever less relationship to our real impacts.
While this is an issue which affects all post-industrial countries, it is especially pertinent in the United Kingdom, where the difference between our domestic and international impacts is greater than that of any other major emitter. The last government boasted that this country cut greenhouse gas emissions by 19% between 1990 and 2008. It positioned itself (as the current government does) as a global leader, on course to meet its own targets, and as an example for other nations to follow.
But the cut the UK has celebrated is an artefact of accountancy. When the impact of the goods we buy from other nations is counted, our total greenhouse gases did not fall by 19% between 1990 and 2008. They rose by 20%. This is despite the replacement during that period of many of our coal-fired power stations with natural gas, which produces roughly half as much carbon dioxide for every unit of electricity. When our “consumption emissions”, rather than territorial emissions, are taken into account, our proud record turns into a story of dismal failure.
There are two further impacts of this false accounting. The first is that because many of the goods whose manufacture we commission are now produced in other countries, those places take the blame for our rising consumption. We use China just as we use the population issue: as a means of deflecting responsibility. What’s the point of cutting our own consumption, a thousand voices ask, when China is building a new power station every 10 seconds (or whatever the current rate happens to be)?
But, just as our position is flattered by the way greenhouse gases are counted, China’s is unfairly maligned. A graph published by the House of Commons Energy and Climate Change Committee shows that consumption accounting would reduce China’s emissions by roughly 45%. Many of those power stations and polluting factories have been built to supply our markets, feeding an apparently insatiable demand in the UK, the US and other rich nations for escalating quantities of stuff.
The second thing the accounting convention has hidden from us is consumerism’s contribution to global warming. Because we consider only our territorial emissions, we tend to emphasise the impact of services – heating, lighting and transport for example – while overlooking the impact of goods. Look at the whole picture, however, and you discover (using the Guardian’s carbon calculator) that manufacturing and consumption is responsible for a remarkable 57% of the greenhouse gas production caused by the UK.
Unsurprisingly, hardly anyone wants to talk about this, as the only meaningful response is a reduction in the volume of stuff we consume. And this is where even the most progressive governments’ climate policies collide with everything else they represent. As Mustapha Mond points out in Brave New World, “industrial civilization is only possible when there’s no self-denial. Self-indulgence up to the very limits imposed by hygiene and economics. Otherwise the wheels stop turning”.
The wheels of the current economic system – which depends on perpetual growth for its survival – certainly. The impossibility of sustaining this system of endless, pointless consumption without the continued erosion of the living planet and the future prospects of humankind, is the conversation we will not have.
By considering only our territorial emissions, we make the impacts of our escalating consumption disappear in a puff of black smoke: we have offshored the problem, and our perceptions of it.
But at least in a couple of places the conjuring trick is beginning to attract some attention.
On April 16th, the Carbon Omissions site will launch a brilliant animation by Leo Murray, neatly sketching out the problem*. The hope is that by explaining the issue simply and engagingly, his animation will reach a much bigger audience than articles like the one you are reading can achieve.
(*Declaration of interest (unpaid): I did the voiceover).
On April 24th, the Committee on Climate Change (a body that advises the UK government) will publish a report on how consumption emissions are likely to rise, and how government policy should respond to the issue.
I hope this is the beginning of a conversation we have been avoiding for much too long. How many of us are prepared fully to consider the implications?
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So very difficult to pick out the sentence that carried the most power, for the essay is powerful from start to end. But this one did hit me in the face, “The impossibility of sustaining this system of endless, pointless consumption without the continued erosion of the living planet and the future prospects of humankind, is the conversation we will not have.“
Finally, I can’t resist reminding you, dear reader, of the point made by Prof. Guy McPherson in his book Walking Away from Empire, which I reviewed on March 6th. particularly in the first paragraph of the first chapter; Reason:
At this late juncture in the era of industry, it seems safe to assume we face one of two futures. If we continue to burn fossil fuels, we face imminent environmental collapse. If we cease burning fossil fuels, the industrial economy will collapse. Industrial humans express these futures as a choice between your money or your life, and tell you that, without money, life isn’t worth living. As should be clear by now, industrial humans — or at least our “leaders” — have chosen not door number one (environmental collapse) and not door number two (economic collapse), but both of the above.
Maybe this is why we seem unable to have the conversation because to do so means we have to look at ourselves in the mirror. Each one of us, you and me, has to address something so deeply personal. Back to Prof. McPherson and page 177 of his book (my emphasis):
It’s no longer just the living planet we should be concerned about. It’s us. The moral question, then: What are you going to do about it?
For my money, Mr. Monbiot is yet another voice of reason in the wilderness; another voice that deserves to be followed. I say this because by way of introduction to his philosophy, he opens thus:
My job is to tell people what they don’t want to hear. That is not what I set out to do. I wanted only to cover the subjects I thought were interesting and important. But wherever I turned, I met a brick wall of denial.
Denial is everywhere. I have come to believe that it’s an intrinsic component of our humanity, an essential survival strategy. Unlike other species, we know that we will die. This knowledge could destroy us, were we unable to blot it out. But, unlike other species, we also know how not to know. We employ this unique ability to suppress our knowledge not just of mortality, but of everything we find uncomfortable, until our survival strategy becomes a threat to our survival.
“… until our survival strategy becomes a threat to our survival.”
I sense the growing of this threat to the point where maybe within less than a year the vast majority of open-minded, thinking individuals know the truth of where we are all heading.
Meet Molly.
A most heart-warming story! Beats the heck out of murders, politics and terrorists!
This was sent in by John Hurlburt for Jean who has been a bit of a ‘horse lady’ in her times and is devoted to the two miniature horses we have here in Oregon.
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Meet Molly
Molly is a gray speckled pony who was abandoned by her owners when Hurricane Katrina hit southern Louisiana . She spent weeks on her own before finally being rescued and taken to a farm where abandoned animals were stockpiled. While there, she was attacked by a dog and almost died. Her gnawed right front leg became infected and her vet went to Louisiana State University (LSU) for help.
However, LSU were overwhelmed and Molly became a ‘welfare’ case. You know where that goes, don’t you!
Then surgeon Rustin Moore met Molly and changed his mind. He saw how Molly was careful to lie down on different sides so she didn’t seem to get sores. He saw how Molly allowed people to handle her. She protected her injured leg. She constantly shifted her weight and didn’t overload her good leg. She was a smart pony with a serious survival ethic.
Surgeon Moore agreed to remove her leg below the knee and a temporary artificial limb was built. Molly walked out of the clinic and, in a very real sense, that’s where her story really begins.
“This was the right horse and the right owner!” Moore insisted.
Molly happened to be a one-in-a-million patient. She’s tough as nails, but sweet, and she was willing to cope with pain. She made it obvious she understood that she was in trouble. The other important factor, according to Moore , is having a truly committed and compliant owner who is dedicated to providing the daily care required over the lifetime of the horse.
Molly’s story turns into a parable for life in Post-Katrina Louisiana. The little pony gained weight and her mane finally felt a comb. Then, amazingly, a prosthesis designer built her a leg.
The prosthetic has given Molly a whole new life, Allison Barca DVM, Molly’s regular vet, reports:
And she asks for it. She will put her little limb out and come to you and let you know that she wants you to put it on. Sometimes she wants you to take it off too. And sometimes, Molly gets away from Barca. “It can be pretty bad when you can’t catch a three-legged horse,” she laughs.
Most important of all, Molly has a job now. Kay, the rescue farm owner, started taking Molly to shelters, hospitals, nursing homes, and rehabilitation centers. Anywhere she thought that people needed hope. Wherever Molly went, she showed people her pluck. She inspired people, and she had a good time doing it.
“It’s obvious to me that Molly had a bigger role to play in life,” Kay said. “She survived the hurricane, she survived a horrible injury, and now she is giving hope to others.“
Allison Barca concluded, “She’s not back to normal, but she’s going to be better. To me, she could be a symbol for New Orleans itself.”
This is Molly’s most recent prosthesis.
Wherever Molly goes, she leaves a smiley hoof print behind. Literally as well as metaphorically.
The photo shows that the bottom flat surface of the prosthesis has a smiley face embossed in it!
Leave you with that wonderful feeling of love for Molly? Feel free to share it with all the animal lovers that you know.
Only outcomes matter!
The Resilience Imperative and Civil Disobedience
Introduction
I have long been a subscriber to CASSE, The Center for the Advancement of the Steady State Economy. As Casse’s home page sets out, “Perpetual economic growth is neither possible nor desirable. Growth, especially in wealthy nations, is already causing more problems than it solves. Recession isn’t sustainable or healthy either. The positive, sustainable alternative is a steady state economy.” Do take a minute to see the sense and power of this fundamentally and obvious position by reading a little more here.
But as the title of today’s post sets out, all the ideas and actions and commitments come to naught if the outcomes aren’t delivered. This recent essay by Michael Lewis on the CASSE website explores the issue of outcomes and I am very grateful for being granted permission to republish it here on Learning from Dogs.
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The Resilience Imperative and Civil Disobedience
by Michael Lewis
As I was making a speech in Alberta, Canada, to a business audience, mainly from the finance and energy industries, a fully engaged participant in the front row caught my eye. He was the first to approach me after the question period and the first to get my autograph on The Resilience Imperative: Cooperative Transitions to a Steady-State Economy, the book that I co-authored with Pat Conaty.
During my talk, I had argued that economic growth and a casino-like financial system were taking us to the edge of a deadly precipice. I made the case that societies urgently need to navigate the turn to a steady-state economy, based on local and regional trade. I also offered suggestions on how we might accomplish this. The thesis has a bit of an edge to it, especially in a business crowd accustomed to globalization and growth, so I was anxious to learn more about the front-row enthusiast.
He turned out to be a warm, charming, and open senior manager at Cenovus Energy, a large player in the Athabasca Tar Sands. The corporation seems to be respected in Alberta and Saskatchewan because of its health and safety, community, and environmental initiatives. He rapidly brought the discussion to the issue of “social license,” a condition he acknowledged was a big problem for the tar sands operators. But his view, after many years around boardroom tables, is that the industry is becoming more transparent and responsible, and its performance is improving.
I believe this to be true; certainly Cenovus has been doing a lot of things right. However, I argued that he was missing the point; social license in this industry could only be understood in a global context, and it is not going to be forthcoming for two simple reasons: (1) economic growth produces carbon and (2) carbon is going to kill a lot of us and thousands of other creatures.
If the oil and gas sector wants to explore the potential for broadening its social license, it would have to stand shoulder to shoulder with scientists, governments, businesses, and civil society and argue for a stiff tax on carbon. Only by taking such responsibility can Cenovus and its fellow corporations expand their social license. At the same time they would be helping to set the stage for the transition to a steady-state economy.
“Nothing less would do,” I proclaimed.
“Well you know, Mike,” he replied, “I have not seen much evidence of such a move afoot.”
Why am I not surprised? “I know,” I said. “Shareholder interests are framed by the ideology of growth and profit maximization, and even when these interests are complemented by an ethic of corporate social responsibility, the ideology does not exactly encourage this vital and necessary conversation.”
A few days later I attended the launch conference of the New Economics Institute at Bard College in Upstate New York. It was a remarkable convergence of practitioners, researchers, and activists engaged in debates about economics, analysis of mindboggling challenges (both local and planetary in scale), and exploration of hopeful transformational pathways.
Bill McKibben delivered a Friday evening keynote speech to a packed audience. His laser focus on greenhouse gas emissions was at once absorbing, terrifying, and hopeful, precisely the kind of dynamic that is motivating more and more people to step up to the front lines of civil disobedience, including many scientists and even a few economists. Mark Jaccard, a well-known energy economist in Vancouver, is hardly considered to be a radical, but he joined the front-line battle as part of a 350.org action. He was arrested in May of this year [Ed: 2012] for blocking a coal train headed north to Vancouver’s coal port.
McKibben and Jaccard are picking up on the analysis of James Hansen et al. that oil and gas are a problem, but we do not have enough of it left to take us over 450 parts per million of carbon dioxide in the atmosphere. Coal is the real threat. Unless we phase out coal completely by 2050, we will blast beyond this concentration, and that’s an event that many climate scientists believe will trigger catastrophic consequences. What are we to do?
McKibben and Jaccard are showing us part of the answer. But to make real progress, we need to pay much more attention to Herman Daly, the outstanding chronicler of our economic and ecological lunacy. He concluded one recent essay with this strident statement befitting of our circumstances:
Even though the benefits of further growth are now less than the costs, our decision-making elites have figured out how to keep the dwindling extra benefits for themselves, while “sharing” the exploding extra costs with the poor, the future, and other species. The elite-owned media, the corporate-funded think tanks, the kept economists of high academia, and the World Bank — not to mention Gold Sacks and Wall Street — all sing hymns to growth in perfect unison, and bamboozle average citizens.
Dr. Daly has clarified and expanded the arguments for a steady-state economy that go back to John Stuart Mill, John Ruskin, Frederick Soddy, Kenneth Boulding, and Ghandi. In the same essay referenced above, Daly also noted that in spite of all the evidence of the growing crisis, “our economists, bankers, and politicians still have unrealistic expectations about growth. Like the losing gambler they try to get even by betting double or nothing on more growth.”
Well then, perhaps we need to follow the leads of McKibben, Jaccard, and Hansen, and go get arrested. Perhaps we need to breathe deeply and act courageously to make hope more concrete and despair less convincing. Perhaps those of us in the 50 to 90-year-old set need to commit to civil disobedience to honor our children, grandchildren and our hopes for their survival. The time has arrived for all of us, but especially the post-war “growth generation” to break out of our too-comfortable zones. Stopping carbon emissions is a pre-condition, but nothing will change unless we are prepared to put ourselves on the line.
Of course, this is not enough. We have many questions to answer. How are we going to meet basic needs for energy, food, and shelter? How are we going to finance the economic transition? How do we restructure property rights to overcome the pervasive me-first culture? How do we achieve more local and democratic ownership of the means of production? How do we share jobs and income in a transition that will require less stuff and thus less making of stuff?
These are the questions we concentrate on in The Resilience Imperative. Pat Conaty and I put 42 months of serious forehead pressing into the book, and the early results are gratifying. People as divergent as John Fullerton, former managing director of JP Morgan whose focus is now on resilience and transition (good-bye Wall Street), and Robin Murray from the London School of Economics have endorsed it — they believe we have presented hopeful ideas for getting the transition going.
After presenting numerous positive examples of how people are changing the economy today, we end the book on this note:
The tasks of transition are many. The challenges are daunting. The outcomes are uncertain. Our courage remains untested. But we are a resilient species. We are not alone; there is “blessed unrest” all about. If we but open our eyes, we will SEE change is possible. If we act in ways that recognize we are interdependent, we will continue to innovate co-operative transitions to a steady-state economy.
There is one key question we need to ask ourselves. What stories will we be able to tell our loved ones about what we did to advance the Great Transition?
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One sentence really jumped out at me from Michael’s essay and it was this one, “Perhaps we need to breathe deeply and act courageously to make hope more concrete and despair less convincing.” Reminds me of the quotation ascribed to Napoleon Bonaparte:
Courage isn’t having the strength to go on, it is going on when you don’t have strength.
It is all about outcomes.
Can you give a dog a home?
Please take two minutes to read this now.
Back over two years ago, when Jean and I were living in Payson, Arizona, I wrote a post called Tara’s Babies. Here’s a flavour of that post:
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Many who follow this Blog will know that my beautiful wife, Jean, is totally devoted to dogs, especially rescue dogs. Over the years that she and her previous husband Ben lived in Mexico, Jean must have rescued at least 70 dogs. Even today, we have 11 ex-rescue dogs enjoying a fabulous life in our mountain home here in Payson, Arizona.
So it was a big surprise to come across a dog rescue organisation called Tara’s Babies and find that their sanctuary is in our neighbourhood.
Photo by Wib Middleton
Here’s a description of the organisation taken from the local newspaper from September 9th, 2009.
By Alan R. Hudson
Gazette/Connection Correspondent
It has been nearly five years since Tara’s Babies Animal Welfare began rescuing animals displaced by Hurricane Katrina. Tara’s Babies operates a no-kill animal rescue and sanctuary “off the grid” at the Ellinwood Ranch, near Young.
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Anyway, Alan Hudson left a comment a few minutes ago to the effect that Tara’s Babies is closing. Confirmed by going to their website.
The reason why this post is being published straightaway is because of the urgent need to find homes for 24 dogs. Take a look at those dogs; please!
I’m republishing what you can read on the Tara’s Babies website – please share this news as far and wide as you can. These dogs need good homes.
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Tara’s Babies Animal Welfare
No Kill Animal Rescue and Sanctuary
Practice kindness, save a life…change the world
Tara’s Babies began in 2005 as a desperate cry from New Orleans after Hurricane Katrina left thousands of dogs and cats, homeless and suffering. Our founder sent a crew of volunteers to search the flooded buildings for animals in need. We rescued 17 dogs and a kitten. and thus began Tara’s Babies Animal Welfare (TBAW).
While down there, we paired with Best Friends and arranged an airlift to bring 150 dogs and cats from Tylertown, MS to Phoenix, AZ. Waiting at the airport when we arrived was a cattle transporter, volunteers and SUV’s to take the animals to Dakini Valley, AZ.
Our sanctuary at Dakini Valley is located on 157 acres in the remote Hell’s Gate Wilderness. Here the dogs and cats were cared for with love and attention three full-time volunteers until every one of the Katrina dogs were re-homed or found forever homes, with the exception of 15 dogs who were non-adoptable needing lifetime sanctuary. As the original Katrina animals were placed, we found our true mission evolve into saving animals from death row.
Since then we have worked tirelessly networking with other rescues, shelters, and sanctuaries to continuously save dogs from death row. Connections were made as far as Taiwan! Pipi, a Taiwanese dog, was brought to our sanctuary through this connection.
We have had as many as 71 dogs at once at the sanctuary. Even those dogs considered non-adoptable, who are human or dog aggressive, have benefited from the peaceful surroundings of the land and our love. These dogs have demonstrated good behavior with their caretakers and some have even been paired with a companion dog.
Due to unforeseen medical and other issues we lost our director and several volunteers bringing the number of volunteers down to only one. Out of concern for the safety of the dogs coupled with ongoing financial difficulties, the Tara’s Babie’s board made the difficult and heartbreaking decision to close our doors.
We will continue to lovingly care for each of the dogs until ALL are placed.
Please help the remaining dogs at the sanctuary. Click HERE to see them!. If you can help us with adoptions or placement in another sanctuary please contact us at wggnrclr@yahoo.com or call 928-301-1392. You can also visit our Facebook page for photos and stories.
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(Tara’s Babies sanctuary is located outside Payson, Arizona. Most administrative and support operations are in Sedona Arizona. The telephone number is 928-301-1392. Leave a message.)
Once again, if there is anything you can do, please be in direct contact with Tara’s Babies. Feel free to leave any comments or news here.
Thank you so much.
Paul Handover
